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Jami` at-Tirmidhi 1064
Abu Ishaq As-Sabi'i said:
"Sulaiman bin Surad said to Khalid bin Urfutah - or, Khalid said to Sulaiman - 'Did you hear the Messenger of Allah saying: "Whoever is killed by his stomach then he will not be punished in the grave"?' One of them said to the other: "Yes."
حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ الْكُوفِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو سِنَانٍ الشَّيْبَانِيُّ، عَنْ أَبِي إِسْحَاقَ السَّبِيعِيِّ، قَالَ قَالَ سُلَيْمَانُ بْنُ صُرَدٍ لِخَالِدِ بْنِ عُرْفُطَةَ أَوْ خَالِدٌ لِسُلَيْمَانَ أَمَا سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ ‏"‏ ‏.‏ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ نَعَمْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ فِي هَذَا الْبَابِ وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1064
In-book reference : Book 10, Hadith 100
English translation : Vol. 2, Book 5, Hadith 1064
Sunan an-Nasa'i 30
It was narrated that 'Abdur-Rahman bin Hasanah said:
"The Messenger of Allah (PBUH) came out to us with a small leather shield in his hand. He put it down, then he sat behind it and urinated toward it. Some of the people said: 'Look, he is urinating like a woman.' He heard that and said: 'Do you not know what happened to the companion of the Children of Israel? If they got any urine on themselves they would clip that part of their garments off. Their companion told them not to do that and he was punished in his grave.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ ابْنِ حَسَنَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَفِي يَدِهِ كَهَيْئَةِ الدَّرَقَةِ فَوَضَعَهَا ثُمَّ جَلَسَ خَلْفَهَا فَبَالَ إِلَيْهَا فَقَالَ بَعْضُ الْقَوْمِ انْظُرُوا يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ فَسَمِعَهُ فَقَالَ ‏ "‏ أَوَمَا عَلِمْتَ مَا أَصَابَ صَاحِبُ بَنِي إِسْرَائِيلَ كَانُوا إِذَا أَصَابَهُمْ شَىْءٌ مِنَ الْبَوْلِ قَرَضُوهُ بِالْمَقَارِيضِ فَنَهَاهُمْ صَاحِبُهُمْ فَعُذِّبَ فِي قَبْرِهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 30
In-book reference : Book 1, Hadith 30
English translation : Vol. 1, Book 1, Hadith 30
Al-Adab Al-Mufrad 670
'Umar said, "The Prophet, may Allah bless him and grant him peace, used to seek refuge from five things:
laziness, miserliness, bad pride, the trial of what is in the breast, and the punishment of the grave."
حَدَّثَنَا عُبَيْدُ اللهِ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عُمَرَ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَعَوَّذُ مِنَ الْخَمْسِ‏:‏ مِنَ الْكَسَلِ، وَالْبُخْلِ، وَسُوءِ الْكِبَرِ، وَفِتْنَةِ الصَّدْرِ، وَعَذَابِ الْقَبْرِ‏.‏
Reference : Al-Adab Al-Mufrad 670
In-book reference : Book 31, Hadith 67
English translation : Book 31, Hadith 670
Mishkat al-Masabih 2176
Khālid b. Ma'dān said:
Recite the rescuer, which is A.L.M. The sending down (Qur’ān, 32) for I have heard that a man who had committed many sins used to recite it and nothing else. It spread its wing over him and said, “My Lord, forgive him, for he often used to recite me so the Lord most high made it an intercessor for him and said, “Record for him a good deed and raise him a degree in place of every sin.” Khālid said also: It will dispute on behalf of the one who recites it when he is in his grave saying, “O God, if I am a part of Thy Book, make me an intercessor for him; but if I am not a part of Thy Book, blot me out of it.” It will be like a bird putting its wing on him, it will intercede for him and will protect him from the punishment in the grave. He said the same about “Blessed is He.” (Qur’ān, 67) Khālid did not go to sleep at night till he had recited them. Tā’ūs said they were given sixty virtues more than any other sūra in the Qur’ān. Dārimī transmitted it.
وَعَن خَالِد بن معدان قَالَ: اقرؤوا المنجية وَهِي (آلم تَنْزِيل) فَإِن بَلَغَنِي أَنَّ رَجُلًا كَانَ يَقْرَؤُهَا مَا يَقْرَأُ شَيْئًا غَيْرَهَا وَكَانَ كَثِيرَ الْخَطَايَا فَنَشَرَتْ جَنَاحَهَا عَلَيْهِ قَالَتْ: رَبِّ اغْفِرْ لَهُ فَإِنَّهُ كَانَ يُكْثِرُ قِرَاءَتِي فَشَفَّعَهَا الرَّبُّ تَعَالَى فِيهِ وَقَالَ: اكْتُبُوا لَهُ بِكُلِّ خَطِيئَةٍ حَسَنَةٍ وَارْفَعُوا لَهُ دَرَجَةً ". وَقَالَ أَيْضًا: " إِنَّهَا تُجَادِلُ عَنْ صَاحِبِهَا فِي الْقَبْرِ تَقُولُ: اللَّهُمَّ إِنْ كُنْتُ مِنْ كِتَابِكَ فَشَفِّعْنِي فِيهِ وَإِنْ لَمْ أَكُنْ مِنْ كِتَابِكَ فَامْحُنِي عَنْهُ وَإِنَّهَا تَكُونُ كَالطَّيْرِ تَجْعَلُ جَنَاحَهَا عَلَيْهِ فَتَشْفَعُ لَهُ فَتَمْنَعُهُ مِنْ عَذَابِ الْقَبْر " وَقَالَ فِي (تبَارك) مثله. وَكَانَ خَالِد لَا يَبِيتُ حَتَّى يَقْرَأَهُمَا. وَقَالَ طَاوُوسُ: فُضِّلَتَا عَلَى كُلِّ سُورَةٍ فِي الْقُرْآنِ بِسِتِّينَ حَسَنَةً. رَوَاهُ الدَّارمِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2176
In-book reference : Book 8, Hadith 66
Sunan Abi Dawud 4751
Anas b. Malik said:
The Messenger of Allah(may peace be upon him) entered the garden of the palm trees of Banu al-Najjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire, and the trail of Antichrist. They asked: Why is it that, Messenger of Allah? He said: When a man is placed in his grave, an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allah’s servant and His Apostle. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell, but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave, an angel comes to him, reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow(the believers). He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures(near him) with the exception of men and jinn.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ الْخَفَّافُ أَبُو نَصْرٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ ‏:‏ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم دَخَلَ نَخْلاً لِبَنِي النَّجَّارِ فَسَمِعَ صَوْتًا فَفَزِعَ فَقَالَ ‏:‏ ‏"‏ مَنْ أَصْحَابُ هَذِهِ الْقُبُورِ ‏"‏ ‏.‏ قَالُوا ‏:‏ يَا رَسُولَ اللَّهِ نَاسٌ مَاتُوا فِي الْجَاهِلِيَّةِ ‏.‏ فَقَالَ ‏:‏ ‏"‏ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ وَمِنْ فِتْنَةِ الدَّجَّالِ ‏"‏ ‏.‏ قَالُوا ‏:‏ وَمِمَّ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ ‏: ‏ ‏"‏ إِنَّ الْمُؤْمِنَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَقُولُ لَهُ ‏:‏ مَا كُنْتَ تَعْبُدُ فَإِنِ اللَّهُ هَدَاهُ قَالَ ‏:‏ كُنْتُ أَعْبُدُ اللَّهَ ‏.‏ فَيُقَالُ لَهُ ‏:‏ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ ‏:‏ هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ فَمَا يُسْأَلُ عَنْ شَىْءٍ غَيْرَهَا فَيُنْطَلَقُ بِهِ إِلَى بَيْتٍ كَانَ لَهُ فِي النَّارِ، فَيُقَالُ لَهُ ‏:‏ هَذَا بَيْتُكَ كَانَ لَكَ فِي النَّارِ وَلَكِنَّ اللَّهَ عَصَمَكَ وَرَحِمَكَ فَأَبْدَلَكَ بِهِ بَيْتًا فِي الْجَنَّةِ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4751
In-book reference : Book 42, Hadith 156
English translation : Book 41, Hadith 4733
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "When one of you finishes the (last) Tashahhud, he should seek refuge in Allah from four things by saying: 'O Allah I seek refuge in You against the punishment of Jahannam (Hell-fire), the punishment of the grave, the trial of life and death and the evil of the trial of Masih ad-Dajjal (Antichrist)."' [Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا تَشَهَّدَ أَحَدُكُمْ فَلْيَسْتَعِذْ بِاَللَّهِ مِنْ أَرْبَعٍ , يَقُولُ : اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ , وَمِنْ عَذَابِ اَلْقَبْرِ , وَمِنْ فِتْنَةِ اَلْمَحْيَا وَالْمَمَاتِ , وَمِنْ شَرِّ فِتْنَةِ اَلْمَسِيحِ اَلدَّجَّالِ } مُتَّفَقٌ عَلَيْهِ .‏ 1
Sunnah.com reference : Book 2, Hadith 210
English translation : Book 2, Hadith 316
Arabic reference : Book 2, Hadith 318
Sunan Ibn Majah 1595
It was narrated that ‘Aishah said:
“A Jewish woman had died, and the Prophet (SAW) heard the weeping for her. He said: ‘Her family is weeping for her, and she is being punished in her grave.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنَّمَا كَانَتْ يَهُودِيَّةٌ مَاتَتْ. فَسَمِعَهُمُ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَبْكُونَ عَلَيْهَا قَالَ: ‏ "‏ فَإِنَّ أَهْلَهَا يَبْكُونَ عَلَيْهَا وَإِنَّهَا تُعَذَّبُ فِي قَبْرِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1595
In-book reference : Book 6, Hadith 163
English translation : Vol. 1, Book 6, Hadith 1595
Jami` at-Tirmidhi 1006
Abdullah bin Abi Bakr - and he is Ibn Muhammad bin Amr bin Hazm - narrated from his father, that:
Amrah informed him that she heard Aishah, while it was being mentioned to her that Ibn Umar had said that the deceased would be punished for the crying of the living (over him). So Aishah said: 'May Allah forgive Abu Abdur-Rahman. He has not lied, but he is mistaken in the understanding. Rather, the Messenger of Allah passed by a Jewish woman who was being cried over, so he said: 'They are crying over her and she is being punished in her grave.'"
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، قَالَ وَحَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، سَمِعَتْ عَائِشَةَ، وَذُكِرَ، لَهَا أَنَّ ابْنَ عُمَرَ، يَقُولُ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَىِّ عَلَيْهِ ‏.‏ فَقَالَتْ عَائِشَةُ غَفَرَ اللَّهُ لأَبِي عَبْدِ الرَّحْمَنِ أَمَا إِنَّهُ لَمْ يَكْذِبْ وَلَكِنَّهُ نَسِيَ أَوْ أَخْطَأَ إِنَّمَا مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى يَهُودِيَّةٍ يُبْكَى عَلَيْهَا فَقَالَ ‏ "‏ إِنَّهُمْ لَيَبْكُونَ عَلَيْهَا وَإِنَّهَا لَتُعَذَّبُ فِي قَبْرِهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1006
In-book reference : Book 10, Hadith 42
English translation : Vol. 2, Book 5, Hadith 1006
Hisn al-Muslim 55
Allāhumma ‘innī ‘a`ūdhu bika min `adhābi ‘l-qabri, wa min `adhābi jahannam, wa min fitnati ‘l-maḥyā wa ‘l-mamāti, wa min sharri fitnati ‘l-masīḥid-dajjāl. O Allah, I seek refuge in You from the punishment of the grave, and from the punishment of Hell-fire, and from the trials of life and death, and from the evil of the trial of the False Messiah. Reference: Al-Bukhari 2/102, Muslim 1/412, and this is Muslim's wording.
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِـنْ عَذابِ القَـبْر، وَمِـنْ عَذابِ جَهَـنَّم، وَمِـنْ فِتْـنَةِ المَحْـيا وَالمَمـات، وَمِـنْ شَـرِّ فِتْـنَةِ المَسيحِ الدَّجّال
Reference : Hisn al-Muslim 55
Riyad as-Salihin 939
Wathilah bin Al-Asqa' (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) led the funeral prayer of a Muslim man in our presence, and I heard him saying "Allahumma inna [name of the dead person] fi dhimmatika wa habli jiwarika, faqihi fitnatal- qabri; wa 'adhaban-Nari, wa Anta ahlul-wafa'i wal-hamdi; Allahumma faghfir lahu warhamhu, innaka Antal-Ghafur-ur-Rahim [If the dead person is a woman, one can change hu in some words here with ha] [O Allah, (so-and-so son of so-and-so) is in Your Protection and inside the surroundings of Your Refuge. Safeguard him from the trial of the grave and the punishment of the Hell. You keep Your Promise and You deserve to be praised. O Allah! Forgive him and be merciful to him. Indeed, You are the Forgiving, the Merciful]."

[Abu Dawud].
وعن واثلة بن الأسقع رضي الله عنه قال‏:‏ صلى بنا رسول الله صلى الله عليه وسلم علي رجل من المسلمين، فسمعته يقول‏:‏ ‏ "‏اللهم إن فلان ابن فلان في ذمتك وحبل جوارك، فقه فتنة القبر، وعذاب النار، وأنت أهل الوفاء والحمد؛ اللهم اغفر له وارحمه، إنك أنت الغفور الرحيم‏"‏ ‏(‏‏(‏رواه أبو داود‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 939
In-book reference : Book 6, Hadith 46
Al-Adab Al-Mufrad 648
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Seek refuge with Allah from Hellfire. Seek refuge with Allah from the punishment of the grave. Seek refuge with Allah from the sedition of the Dajjal. Seek refuge with Allah from the trials of life and death."
حَدَّثَنَا ابْنُ سَلاَمٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ اسْتَعِيذُوا بِاللَّهِ مِنْ جَهَنَّمَ، اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ، اسْتَعِيذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اسْتَعِيذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ‏.‏
Reference : Al-Adab Al-Mufrad 648
In-book reference : Book 31, Hadith 45
English translation : Book 31, Hadith 648
Al-Adab Al-Mufrad 671
Anas ibn Malik said, "The Prophet, may Allah bless him and grant him peace, used to say, 'O Allah, I seek refuge with You from incapacity, laziness, cowardice and old age. I seek refuge with You from the trials of life and death. I seek refuge with You from the punishment of the grave.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا مُعْتَمِرٌ قَالَ‏:‏ سَمِعْتُ أَبِي قَالَ‏:‏ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ‏:‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ، وَالْجُبْنِ وَالْهَرَمِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ‏.‏
Reference : Al-Adab Al-Mufrad 671
In-book reference : Book 31, Hadith 68
English translation : Book 31, Hadith 671
Sunan Abi Dawud 5090

Narrated AbuBakrah:

AbdurRahman ibn AbuBakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou." You repeat them three times in the morning and three times in the evening.

He said: I heard the Messenger of Allah (saws) using these words as a supplication and I like to follow his practice.

The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice.

He said: The Messenger of Allah (saws) said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou." Some transmitters added more than others.

حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، عَنْ عَبْدِ الْجَلِيلِ بْنِ عَطِيَّةَ، عَنْ جَعْفَرِ بْنِ مَيْمُونٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، أَنَّهُ قَالَ لأَبِيهِ يَا أَبَةِ إِنِّي أَسْمَعُكَ تَدْعُو كُلَّ غَدَاةٍ اللَّهُمَّ عَافِنِي فِي بَدَنِي اللَّهُمَّ عَافِنِي فِي سَمْعِي اللَّهُمَّ عَافِنِي فِي بَصَرِي لاَ إِلَهَ إِلاَّ أَنْتَ تُعِيدُهَا ثَلاَثًا حِينَ تُصْبِحُ وَثَلاَثًا حِينَ تُمْسِي ‏.‏ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِنَّ فَأَنَا أُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ ‏.‏ قَالَ عَبَّاسٌ فِيهِ وَتَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ لاَ إِلَهَ إِلاَّ أَنْتَ تُعِيدُهَا ثَلاَثًا حِينَ تُصْبِحُ وَثَلاَثًا حِينَ تُمْسِي فَتَدْعُو بِهِنَّ فَأُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه ...
Grade: Hasan in chain (Al-Albani)  حسن الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5090
In-book reference : Book 43, Hadith 318
English translation : Book 42, Hadith 5071
Jami` at-Tirmidhi 3520
Ali bin Abi Talib said:
“The most of what the Messenger of Allah (saws) supplicated with during the afternoon at Arafat while standing was: ‘O Allah to You is the praise like the one You say, and better than what we say. O Allah, for You is all my Salat, my sacrifice, my living and my dying. And to You is my return, and to You, my Lord, belongs my inheritance. O Allah, indeed, I seek refuge in You from the punishment of the grave, the whispering of the chest, and the dividing of the affair. O Allah, indeed, I seek refuge in You from the evil of what the wind brings (Allāhumma lakal-ḥamdu, kalladhī taqūlu, wa khairan mimmā naqūl. Allāhumma laka ṣalātī wa nusukī, wa maḥyāya wa mamātī, ilaika ma’ābī, wa laka, rabbi, turāthī. Allāhumma innī a`ūdhu bika min `adhābil-qabri, wa waswasatiṣ-ṣadri, wa shatātil-amr. Allāhumma innī a`ūdhu bika min sharri mā tajī’u bihir-rīḥ).”
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُؤَدِّبُ، حَدَّثَنَا عَلِيُّ بْنُ ثَابِتٍ، حَدَّثَنِي قَيْسُ بْنُ الرَّبِيعِ، وَكَانَ، مِنْ بَنِي أَسَدٍ عَنِ الأَغَرِّ بْنِ الصَّبَّاحِ، عَنْ خَلِيفَةَ بْنِ حُصَيْنٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ أَكْثَرُ مَا دَعَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشِيَّةَ عَرَفَةَ فِي الْمَوْقِفِ ‏ "‏ اللَّهُمَّ لَكَ الْحَمْدُ كَالَّذِي تَقُولُ وَخَيْرًا مِمَّا نَقُولُ اللَّهُمَّ لَكَ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي وَإِلَيْكَ مَآبِي وَلَكَ رَبِّ تُرَاثِي اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَوَسْوَسَةِ الصَّدْرِ وَشَتَاتِ الأَمْرِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا تَجِيءُ بِهِ الرِّيحُ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3520
In-book reference : Book 48, Hadith 151
English translation : Vol. 6, Book 45, Hadith 3520
Riyad as-Salihin 1537
Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) passed by two graves and said, "Both of them (the persons in these graves) are being tortured, and they are not being tortured for a cardinal sin. But indeed they are great sins. One of them used not to save himself from being soiled with his urine, and the other one used to go about with calumnies (among the people to rouse hostilities, e.g., one goes to a person and tells him that so-and-so says about him such and such evil things)."

[Al-Bukhari and Muslim].

وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم مر بقبرين فقال‏:‏ “إنهما يعذابان ، وما يعذبان في كبير‏!‏ بلى إنه كبير‏:‏ أما أحدهما ، فكان يمشي بالنميمة، وأما الآخر فكان لا يستتر من بوله ‏(‏‏(‏متفق عليه وهذا لفظ إحدى روايات البخاري‏)‏‏)‏‏.‏

قال العلماء‏:‏ معنى ‏ "‏وما يعذبان في كبير‏"‏ أي كبير في زعمهما وقيل‏:‏ كبير تركه عليهما‏.‏

Reference : Riyad as-Salihin 1537
In-book reference : Book 17, Hadith 27
Hisn al-Muslim 56
Allāhumma 'innī ‘a`ūdhu bika min `adhābi ‘l-qabr, wa ‘a`ūdhu bika min fitnati ‘l-masīḥid-dajjāl, wa ‘a`ūdhu bika min fitnati ‘l-maḥyā wa ‘l-mamāt. Allāhumma ‘innī ‘a`ūdhu bika mina ‘l-m’athami wa ‘l-maghram. O Allah, I seek refuge in You from the punishment of the grave, and I seek refuge in You from the trial of the False Messiah, and I seek refuge in You from the trials of life and death. O Allah, I seek refuge in You from sin and from debt. Reference: Al-Bukhari 1/202, Muslim 1/412.
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِـنْ عَذابِ القَـبْر ، وَأَعـوذُ بِكَ مِـنْ فِتْـنَةِ المَسيحِ الدَّجّـال ، أَعـوذُ بِكَ مِـنْ فِتْـنَةِ المَحْـيا وَالمَمـات . اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِنَ المَأْثَـمِ وَالمَغْـرَم
Reference : Hisn al-Muslim 56
Narrated Sa'd bin Abi Waqqas (RA):
Allah's Messenger (SAW) used to seek Allah's protection by invoking this supplication (Du'a) at the end of every Salat (prayer): "O Allah, I seek refuge in You from stinginess, I seek refuge in You from cowardice, I seek refuge in You from old age (and senility), I seek refuge in You from the temptation of the world and I seek refuge in You from the punishment in the grave." [Reported by al-Bukhari].
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏- رضى الله عنه ‏- قَالَ : { إِنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-كَانَ يَتَعَوَّذُ بِهِنَّ دُبُرَ اَلصَّلَاةِ : " اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ اَلْبُخْلِ وَأَعُوذُ بِكَ مِنْ اَلْجُبْنِ , وَأَعُوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلَى أَرْذَلِ اَلْعُمُرِ , وَأَعُوذُ بِكَ مِنْ فِتْنَةِ اَلدُّنْيَا , وَأَعُوذُ بِكَ مِنْ عَذَابِ اَلْقَبْرِ } رَوَاهُ اَلْبُخَارِيُّ .‏ 1
Sunnah.com reference : Book 2, Hadith 215
English translation : Book 2, Hadith 320
Arabic reference : Book 2, Hadith 322
Riyad as-Salihin 1657
'Umar bin Al-Khattab (May Allah be pleased with him) said:
The Prophet (PBUH) said, "The deceased is tortured in his grave for bewailing over him."

[Al-Bukhari and Muslim].

عن عمر بن الخطاب رضي الله عنه قال‏:‏ قال النبي صلى الله عليه وسلم ‏:‏‏"‏الميت يُعذب في قبره بما نِيح عليه ‏"‏‏. وَفِي روايةٍ:"مَا نِيحَ علَيْهِ"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1657
In-book reference : Book 17, Hadith 147
Riyad as-Salihin 935
Abu 'Abdur-Rahman 'Auf bin Malik (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) offered a funeral prayer and I memorized his supplication. He (PBUH) prayed: "Allahummaghfir lahu, warhamhu, wa 'afihi, wa'fu 'anhu, wa akrim nuzulahu, wa wassi' mudkhalahu, waghsilhu bil-ma'i wath-thalji wal-baradi, wa naqqihi minal-khataya, kama naqqaytath-thawbal-abyada minad-danasi, wa abdilhu daran khairan min darihi, wa ahlan khairan min ahlihi, wa zawjan khairan min zawjihi, wa adkhilhul-Jannata, wa a'idh-hu min 'adhabil- qabri, wa min 'adhabin-nar [if the dead person is a woman, one should change the ending of certain words in this supplication from hu to ha] (O Allah! Forgive him, bestow mercy upon him, pardon him, accord him a noble provision and make his grave spacious, wash him with water, snow and hail, purify him from sins as You have purified the white garment from soiling, give him a better abode in place of his present one, and a better family in exchange of his present one, and a better spouse in place of his present wife; admit him to Jannah and protect from the trial in the grave and punishment in the Hell)." (After hearing this supplication of the Messenger of Allah (PBUH), Abu' Abdur-Rahman 'Auf bin Malik (May Allah be pleased with him) said: I wished I had been that dead man.

[Muslim].
عن أبي عبد الرحمن بن عوف بن مالك رضي الله عنه قال‏:‏ صلى رسول الله صلى الله عليه وسلم علي جنازة، فحفظت من دعائه وهو يقول‏:‏ ‏"‏اللهم اغفر له، وارحمه، وعافه، واعف عنه، وأكرم نزله، ووسع مدخله واغسله بالماء والثلج والبرد ونقه من الخطايا، كما نقيت الثوب الأبيض من الدنس، وأبدله داراً خيراً من داره، وأهلاً خيراً من أهله، وزوجاً خيراً من زوجه، وأدخله الجنة، وأعذه من عذاب القبر، ومن عذاب النار” حتي تمنين أن أكون ذلك الميت‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 935
In-book reference : Book 6, Hadith 42
Mishkat al-Masabih 5397
Abu Dharr said:
One day I was riding behind God's messenger on a donkey, and when we had got beyond the houses of Medina he asked, "How will you do, Abu Dharr, when there is famine in Medina and you get up from your bed but do not reach your mosque before being overcome by hunger?" When I replied that God and His messenger knew best, he said, "Restrain yourself, Abu Dharr." He then asked, "How will you do, Abu Dharr, when there will be death in Medina and a house[1] will reach the value of a slave so that a grave will be sold for a slave?" When I replied that God and His messenger knew best he said, "You must show endurance, Abu Dharr." He then asked, "How will you do, Abu Dharr, when there is slaughter in Medina and. Ahjar az Zait[2] will be covered with blood?" When I replied that God and His messenger knew best he said, "You must go to those who are like-minded with you." I asked whether I should arm myself and replied, "You would then associate yourself with the people." So I asked God's messenger how I should act and he replied, "If you are afraid the gleam of the sword may dazzle you put the end of your garment over your face in order that [the one who kills you may bear the punishment of your sin and his." Used figuratively for a grave, the meaning being made more explicit in the words which follow. Ahjar Az-Zait, an area outside of Al Madinah. Abu Dawud transmitted it.
وَعَن أبي ذَر قَالَ: كُنْتُ رَدِيفًا خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا علىحمار فَلَمَّا جَاوَزْنَا بُيُوتَ الْمَدِينَةِ قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ جُوعٌ تَقُومُ عَنْ فِرَاشِكَ وَلَا تَبْلُغُ مَسْجِدَكَ حَتَّى يُجْهِدَكَ الْجُوعُ؟» قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَعَفَّفْ يَا أَبَا ذَرٍّ» . قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ مَوْتٌ يَبْلُغُ الْبَيْتَ الْعَبْدُ حَتَّى إِنَّهُ يُبَاعُ الْقَبْرُ بِالْعَبْدِ؟» . قَالَ: قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَصْبِرُ يَا أَبَا ذَرٍّ» . قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ قَتْلٌ تَغْمُرُ الدِّمَاءُ أَحْجَارَ الزَّيْتِ؟» قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَأْتِي مَنْ أَنْتَ مِنْهُ» . قَالَ: قُلْتُ: وَأَلْبَسُ السِّلَاحَ؟ قَالَ: «شَارَكْتَ الْقَوْمَ إِذًا» . قُلْتُ: فَكَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنْ خَشِيتَ أَنْ يَبْهَرَكَ شُعَاعُ السَّيْفِ فَأَلْقِ نَاحِيَةَ ثَوْبِكَ عَلَى وَجْهِكَ لِيَبُوءَ بإِثمك وإِثمه» . رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5397
In-book reference : Book 27, Hadith 19
Mishkat al-Masabih 130
Abu Huraira reported God’s messenger as saying, “When the dead is buried two black and blue angels, one called al-Munkar and the other an-Nakir, come to him and ask him what opinion he held about this man. If he is a believer he replies, ‘He is the servant and messenger of God. I testify that there is no god but God and that Muhammad is His servant and apostle.’ They say that they knew he would say so. A space of 4900 square cubits is then made for him in his grave, it is illuminated for him, and he is told to sleep. He will then express a desire to return to his family to tell them, but will be told to sleep like one newly married who is wakened only by the member of his family who is dearest to him, until God resurrects him from that resting-place of his. But if he is a hypocrite he will say, ‘I heard men expressing a belief and I held the same, but I really do not know.’ They will tell him they knew he would say so; then the earth will be told to press in upon him and it will do so. His ribs will be pressed together and he will remain there suffering punishment till God resurrects him from that resting-place of his.” Tirmidhi transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قُبِرَ الْمَيِّتُ أَتَاهُ مَلَكَانِ أَسْوَدَانِ أَزْرَقَانِ يُقَالُ لِأَحَدِهِمَا الْمُنْكَرُ وَالْآخَرُ النَّكِيرُ فَيَقُولَانِ مَا كُنْتَ تَقُولُ فِي هَذَا الرجل فَيَقُول مَا كَانَ يَقُول هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولَانِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ هَذَا ثُمَّ يُفْسَحُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا فِي سَبْعِينَ ثُمَّ يُنَوَّرُ لَهُ فِيهِ ثُمَّ يُقَالُ لَهُ نَمْ فَيَقُولُ أَرْجِعُ إِلَى أَهْلِي فَأُخْبِرُهُمْ فَيَقُولَانِ نَمْ كَنَوْمَةِ الْعَرُوسِ الَّذِي لَا يُوقِظُهُ إِلَّا أَحَبُّ أَهْلِهِ إِلَيْهِ حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ وَإِنْ كَانَ مُنَافِقًا قَالَ سَمِعت النَّاس يَقُولُونَ فَقُلْتُ مِثْلَهُ لَا أَدْرِي فَيَقُولَانِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ ذَلِكَ فَيُقَالُ لِلْأَرْضِ الْتَئِمِي عَلَيْهِ فتلتئم عَلَيْهِ فتختلف فِيهَا أَضْلَاعُهُ فَلَا يَزَالُ فِيهَا مُعَذَّبًا حَتَّى يَبْعَثَهُ الله من مضجعه ذَلِك» . رَوَاهُ التِّرْمِذِيّ
Grade: Isnād Hasan (Zubair `Aliza'i)  حسن   (الألباني) حكم   :
  إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 130
In-book reference : Book 1, Hadith 123
Sunan Abi Dawud 4261

Narrated AbuDharr:

The Messenger of Allah (saws) said to me: O AbuDharr. I replied: At thy service and at thy pleasure, Messenger of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people (in Medina) and a house will reach the value of a slave (that is, a grave will be sold for a slave).

I replied: Allah and His Apostle know best. Or he said: What Allah and His Apostle choose for me.

He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do, AbuDharr, when you see the Ahjar az-Zayt covered with blood?

I replied: What Allah and His Apostle choose for me.

He said: You must go to those who are like-minded.

I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: (What should I do) if people enter my house and find me?

He replied: If you are afraid the gleam of the sword may dazzle you, put the end of your garment over your face in order that (the one who kills you) may bear the punishment of your sins and his.

Abu Dawud said: No one mentioned al-Mush'ath in the chain of this tradition except Hammad b. Zaid.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنِ الْمُشَعَّثِ بْنِ طَرِيفٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا ذَرٍّ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ ‏.‏ فَذَكَرَ الْحَدِيثَ قَالَ فِيهِ ‏"‏ كَيْفَ أَنْتَ إِذَا أَصَابَ النَّاسَ مَوْتٌ يَكُونُ الْبَيْتُ فِيهِ بِالْوَصِيفِ ‏"‏ ‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ أَوْ قَالَ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ ‏.‏ قَالَ ‏"‏ عَلَيْكَ بِالصَّبْرِ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ تَصْبِرُ ‏"‏ ‏.‏ ثُمَّ قَالَ لِي ‏"‏ يَا أَبَا ذَرٍّ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ وَسَعْدَيْكَ ‏.‏ قَالَ ‏"‏ كَيْفَ أَنْتَ إِذَا رَأَيْتَ أَحْجَارَ الزَّيْتِ قَدْ غَرِقَتْ بِالدَّمِ ‏"‏ ‏.‏ قُلْتُ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ ‏.‏ قَالَ ‏"‏ عَلَيْكَ بِمَنْ أَنْتَ مِنْهُ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ آخُذُ سَيْفِي وَأَضَعُهُ عَلَى عَاتِقِي قَالَ ‏"‏ شَارَكْتَ الْقَوْمَ إِذًا ‏"‏ ‏.‏ قُلْتُ فَمَا تَأْمُرُنِي قَالَ ‏"‏ تَلْزَمُ بَيْتَكَ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4261
In-book reference : Book 37, Hadith 22
English translation : Book 36, Hadith 4248
Hisn al-Muslim 156
Allāhumma’ghfir lahu warḥamh, wa `āfihi, wa`fu `anh, wa akrim nuzulah, wa wassi` mudkhalah, wagh’silhu bi ‘lmā'i wath-thalji walbarad, wa naqqihi mina ‘l-khaṭāyā kamā naqqaytath-thawba ‘l-abyaḍa minad-danas, wa abdilhu dāran khayran min dārih, wa ahlan khayran min ahlih, wa zawjan khayran min zawjih, wa adkhilhu ‘l-jannah, wa a`idhhu min `adhābi ‘l-qabri [wa `adhābin-nār]. O Allah, forgive him and have mercy on him, and give him strength and pardon him. Be generous to him, and cause his entrance to be wide, and wash him with water and snow and hail. Cleanse him of his transgressions as white cloth is cleansed of stains. Give him an abode better than his home, and a family better than his family, and a wife better than his wife. Take him into Paradise, and protect him from the punishment of the grave [and from the punishment of Hell-fire]. Reference: Muslim 2/663.
اللهُـمِّ اغْفِـرْ لَهُ وَارْحَمْـه ، وَعافِهِ وَاعْفُ عَنْـه ، وَأَكْـرِمْ نُزُلَـه ، وَوَسِّـعْ مُدْخَـلَه ، وَاغْسِلْـهُ بِالْمـاءِ وَالثَّـلْجِ وَالْبَـرَدْ ، وَنَقِّـهِ مِنَ الْخطـايا كَما نَـقّيْتَ الـثَّوْبَ الأَبْيَـضَ مِنَ الدَّنَـسْ ، وَأَبْـدِلْهُ داراً خَـيْراً مِنْ دارِه ، وَأَهْلاً خَـيْراً مِنْ أَهْلِـه ، وَزَوْجَـاً خَـيْراً مِنْ زَوْجِه ، وَأَدْخِـلْهُ الْجَـنَّة ، وَأَعِـذْهُ مِنْ عَذابِ القَـبْر [وَعَذابِ النّـار]
Reference : Hisn al-Muslim 156
Bulugh al-Maram 565
‘Auf bin Malik (RAA) narrated that the Messenger of Allah (P.B.U.H.) offered the funeral prayer, and I memorized this supplication (that he said for the deceased), “'O Allah! Forgive him and have mercy on him (on her). Grant him ease and respite. Make his resting place a noble one, and facilitate his entry. Wash him with the most pure and clean water, snow and hail. Purify him from sins as a white garment is cleansed of dirt. Give him in exchange a home better than his home (on earth) and a family better than his family. Grant him entrance to Paradise and protect him from the trials of the grave and the torture of Hell Fire." Related by Muslim.
وَعَنْ عَوْفِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- قَالَ: { صَلَّى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَلَى جَنَازَةٍ، فَحَفِظْتُ مِنْ دُعَائِهِ: "اَللَّهُمَّ اغْفِرْ لَهُ, وَارْحَمْهُ وَعَافِهِ, وَاعْفُ عَنْهُ, وَأَكْرِمْ نُزُلَهُ, وَوَسِّعْ مُدْخَلَهُ, وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ, وَنَقِّهِ مِنْ اَلْخَطَايَا كَمَا نَقَّيْتَ 1‏ اَلثَّوْبَ اَلْأَبْيَضَ مِنَ الدَّنَسِ, وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ, وَأَهْلًا خَيْرًا مِنْ أَهْلِهِ, وَأَدْخِلْهُ اَلْجَنَّةَ, وَقِهِ فِتْنَةَ اَلْقَبْرِ وَعَذَابَ اَلنَّارِ } رَوَاهُ مُسْلِمٌ 2‏ .‏
Reference : Bulugh al-Maram 565
In-book reference : Book 3, Hadith 33
English translation : Book 3, Hadith 589
Sunan Abi Dawud 22

Narrated Amr ibn al-'As:

AbdurRahman ibn Hasanah reported: I and Amr ibn al-'As went to the Prophet (saws). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (saws), heard this and said: Do you not know what befell a person from amongst Banu Isra'il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave.

Abu Dawud said: One version of Abu Musa has the wording: "he cut off his skin".

Another version of Abu Musa goes: "he cut off (part of) his body."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ ابْنِ حَسَنَةَ، قَالَ انْطَلَقْتُ أَنَا وَعَمْرُو بْنُ الْعَاصِ، إِلَى النَّبِيِّ صلى الله عليه وسلم فَخَرَجَ وَمَعَهُ دَرَقَةٌ ثُمَّ اسْتَتَرَ بِهَا ثُمَّ بَالَ فَقُلْنَا انْظُرُوا إِلَيْهِ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ ‏.‏ فَسَمِعَ ذَلِكَ فَقَالَ ‏"‏ أَلَمْ تَعْلَمُوا مَا لَقِيَ صَاحِبُ بَنِي إِسْرَائِيلَ كَانُوا إِذَا أَصَابَهُمُ الْبَوْلُ قَطَعُوا مَا أَصَابَهُ الْبَوْلُ مِنْهُمْ فَنَهَاهُمْ فَعُذِّبَ فِي قَبْرِهِ ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ مَنْصُورٌ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مُوسَى فِي هَذَا الْحَدِيثِ قَالَ ‏"‏ جِلْدَ أَحَدِهِمْ ‏"‏ ‏.‏ وَقَالَ عَاصِمٌ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مُوسَى ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 22
In-book reference : Book 1, Hadith 22
English translation : Book 1, Hadith 22
Hisn al-Muslim 82
Allāhumma `āfinī fī badanī, Allāhumma `āfinī fī sam`ī, Allāhumma `āfinī fī baṣarī, lā ilāha illā ant. Allāhumma innī a`ūdhu bika mina ‘l-kufri, wa ‘l-faqr, wa a`ūdhu bika min `adhābi ‘l-qabr, lā ilāha illā ant. O Allah, make me healthy in my body. O Allah, preserve for me my hearing. O Allah, preserve for me my sight. There is none worthy of worship but You. O Allah, I seek refuge in You from disbelief and poverty, and I seek refuge in You from the punishment of the grave. There is none worthy of worship but You (Recite three times in Arabic.) Reference: Abu Dawud 4/324, Ahmad 5/42, An-Nasa'i, 'Amalul-Yawm wal-Laylah (no. 22), Ibn As-Sunni (no. 69), Al-Bukhari Al-'Adab Al-Mufrad. Its chain of transmission is good (Hasan), Ibn Baz, p. 26.
اللّهُـمَّ عافِـني في بَدَنـي، اللّهُـمَّ عافِـني في سَمْـعي، اللّهُـمَّ عافِـني في بَصَـري، لا إلهَ إلاّ اللّه أَنْـتَ. اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنَ الْكُـفر، وَالفَـقْر، وَأَعـوذُ بِكَ مِنْ عَذابِ القَـبْر، لا إلهَ إلاّ أَنْـتَ. (ثلاث مرات)
Reference : Hisn al-Muslim 82
Mishkat al-Masabih 371, 372
‘Abd ar-Rahman b. Hasana said:
God’s messenger came out to us with a leather shield in his hand. He laid it down, then sat and passed water facing it. Someone said, “Look at him passing water as a woman does.” The Prophet heard him and said, “Woe to you! Do you not know what befell the ruler of the B. Isra'il? When any urine fell on them they cut it off with scissors; but he forbade them and was punished in his grave.” Abu Dawud and Ibn Majah transmitted it, and Nasa’i transmitted it from ‘Abd ar-Rahman from Abu Musa.
وَعَن عبد الرَّحْمَن بن حَسَنَةَ قَالَ: " خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي يَده كَهَيئَةِ الدَّرَقَةُ فَوَضَعَهَا ثُمَّ جَلَسَ فَبَالَ إِلَيْهَا فَقَالَ بَعْضُهُمْ: انْظُرُوا إِلَيْهِ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ فَسَمعهُ فَقَالَ أَو مَا عَلِمْتَ مَا أَصَابَ صَاحِبَ بَنِي إِسْرَائِيلَ كَانُوا إِذا أَصَابَهُم شَيْء من الْبَوْلُ قَرَضُوهُ بِالْمَقَارِيضِ فَنَهَاهُمْ فَعُذِّبَ فِي قَبْرِهِ ". رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ

ورواه النسائي عنه عن أبي موسى

  صَحِيح,    (الألباني) حكم   :
Reference : Mishkat al-Masabih 371, 372
In-book reference : Book 3, Hadith 82
Hisn al-Muslim 158
Allāhumma inna [name the person] fī dhimmatik, wa ḥabli jiwārik, faqihi min fitnati ‘l-qabri wa `adhābin-nār, wa anta ahlu ‘l-wafā'i wa ‘l-ḥaqq. Faghfir lahu warḥamh innaka anta ‘l-Ghafūrur-Raḥīm. O Allah, surely [name the person] is under Your protection, and in the rope of Your security, so save him from the trial of the grave and from the punishment of the Fire. You fulfill promises and grant rights, so forgive him and have mercy on him. Surely You are Most Forgiving, Most Merciful. Reference: Ibn Majah, Abu Dawud 3/211. See also Al Albani, Sahih Ibn Majah 1/251.
اللهُـمِّ إِنَّ فُلانَ بْنَ فُلانٍ في ذِمَّـتِك ، وَحَبْـلِ جِـوارِك ، فَقِـهِ مِنْ فِتْـنَةِ الْقَـبْرِ وَعَذابِ النّـار ، وَأَنْتَ أَهْلُ الْوَفـاءِ وَالْـحَقِّ ، فَاغْفِـرْ لَهُ وَارْحَمْـهُ ، إِنَّكَ أَنْتَ الغَـفورُ الـرَّحيم
Reference : Hisn al-Muslim 158
Sunan Abi Dawud 4753

Narrated Al-Bara' ibn Azib:

We went out with the Messenger of Allah (saws) accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah (saws) sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground.

He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice.

The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet?

Hannad's version says: Two angels will come to him, make him sit up and ask him: Who is your Lord?

He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah (saws). They will ask: Who made you aware of this? He will reply: I read Allah's Book, believed in it, and considered it true; which is verified by Allah's words: "Allah's Book, believed in it, and considered it true, which is verified by Allah's words: "Allah establishes those who believe with the word that stands firm in this world and the next."

The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see.

He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord?

He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together.

Jabir's version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - وَهَذَا لَفْظُ هَنَّادٍ - عَنِ الأَعْمَشِ، عَنِ الْمِنْهَالِ، عَنْ زَاذَانَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ ‏:‏ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَنَازَةِ رَجُلٍ مِنَ الأَنْصَارِ، فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ، فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَجَلَسْنَا حَوْلَهُ كَأَنَّمَا عَلَى رُءُوسِنَا الطَّيْرُ، وَفِي يَدِهِ عُودٌ يَنْكُتُ بِهِ فِي الأَرْضِ، فَرَفَعَ رَأْسَهُ فَقَالَ ‏: ‏ ‏"‏ اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ ‏"‏ ‏.‏ مَرَّتَيْنِ أَوْ ثَلاَثًا - زَادَ فِي حَدِيثِ جَرِيرٍ هَا هُنَا - وَقَالَ ‏:‏ ‏"‏ وَإِنَّهُ لَيَسْمَعُ خَفْقَ نِعَالِهِمْ إِذَا وَلَّوْا مُدْبِرِينَ حِينَ يُقَالُ لَهُ ‏:‏ يَا هَذَا مَنْ رَبُّكَ وَمَا دِينُكَ وَمَنْ نَبِيُّكَ ‏"‏ ‏.‏ قَالَ هَنَّادٌ قَالَ ‏:‏ ‏"‏ وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4753
In-book reference : Book 42, Hadith 158
English translation : Book 41, Hadith 4735
Al-Adab Al-Mufrad 701
'Abdu'r-Rahman ibn Abi Bakra reported that he said to his father, "I heard you making this supplication every morning:
'O Allah, make me healthy in my body. O Allah, make me healthy in my hearing. O Allah, make me healthy in my sight. There is no god but You.' You repeat it three times in the evening and three times in the morning. And you say, 'O Allah, I seek refuge with You from disbelief and poverty. O Allah, I seek refuge with You from the punishment of the grave. There is no god but You,' and you repeat it three times in the evening and three times in the morning." He replied, :Yes, my son. I heard the Messenger of Allah, may Allah bless him and grant him peace, say them and I like to follow his sunnah."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْجَلِيلِ، عَنْ جَعْفَرِ بْنِ مَيْمُونٍ قَالَ‏:‏ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، أَنَّهُ قَالَ لأَبِيهِ‏:‏ يَا أَبَتِ، إِنِّي أَسْمَعُكَ تَدْعُو كُلَّ غَدَاةٍ‏:‏ اللَّهُمَّ عَافِنِي فِي بَدَنِي، اللَّهُمَّ عَافِنِي فِي سَمْعِي، اللَّهُمَّ عَافِنِي فِي بَصَرِي، لاَ إِلَهَ إِلاَّ أَنْتَ، تُعِيدُهَا ثَلاَثًا حِينَ تُمْسِي، وَحِينَ تُصْبِحُ ثَلاَثًا، وَتَقُولُ‏:‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، لاَ إِلَهَ إِلاَّ أَنْتَ، تُعِيدُهَا ثَلاَثًا حِينَ تُمْسِي، وَحِينَ تُصْبِحُ ثَلاَثًا، فَقَالَ‏:‏ نَعَمْ، يَا بُنَيَّ، سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ بِهِنَّ، وَأَنَا أُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ‏.‏
Reference : Al-Adab Al-Mufrad 701
In-book reference : Book 31, Hadith 98
English translation : Book 31, Hadith 701
Hisn al-Muslim 77
Aṣbaḥnā wa aṣbaḥal-mulku lillāh, walḥamdu lillāh, lā ilāha illallāhu waḥdahu lā sharīka lah, lahul-mulku wa lahul-ḥamd, wa huwa `alā kulli shay'in Qadīr. Rabbi as'aluka khayra mā fī hādha ‘l-yawmi wa khayra mā ba`dahu wa a`ūdhu bika min sharri mā fī hātha ‘l-yawmi wa sharri mā ba`dahu, Rabbi a`ūdhu bika minal-kasali, wa sū'il-kibar, Rabbi a`ūdhu bika min `adhābin fin-nāri wa `adhābin fil-qabr. We have entered a new day 1 and with it all dominion is Allah's. Praise is to Allah. None has the right to be worshipped but Allah alone, Who has no partner. To Allah belongs the dominion, and to Him is the praise and He is Able to do all things. My Lord, I ask You for the goodness of this day and of the days that come after it, and I seek refuge in You from the evil of this day and of the days that come after it.2 My Lord, I seek refuge in You from laziness and helpless old age. My Lord, I seek refuge in You from the punishment of Hell-fire, and from the punishment of the grave.3 Reference: 1 When you say this in the evening you should say Amsaynā wa amsal-mulku lillāh: "We have ended another day and with it, all dominion is Allah's. 2 When you say this in the evening you should say: Rabbi as'aluka khayra mā fī hāthihil-laylati, wa khayra mā ba`dahā, wa a`ūthu bika min sharri mā fī hāthihil-laylati wa sharri mā ba`dahā: "I ask You for the good things of this night and of the nights that come after it and I seek refuge in You from the evil of this night and of the nights that come after it." 3 Muslim 4/2088.
أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ، لاَ إِلَهَ إلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، رَبِّ أَسْأَلُكَ خَيْرَ مَا فِي هَذَا الْيَوْمِ وَخَيرَ مَا بَعْدَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِي هَذَا الْيَوْمِ وَشَرِّ مَا بَعْدَهُ، رَبِّ أَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ، رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي القَـبْر.
Reference : Hisn al-Muslim 77
Riyad as-Salihin 1455
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
When it was evening, the Prophet (PBUH) used to supplicate: "Amsaina wa amsal-mulku lillah, wal-hamdu lillah. La 'ilaha illallahu wahdahu la sharika lahu (We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening. Praise is due to Allah. There is none who has the right to be worshiped but Allah, the One who has no partner with Him)." He (the narrator) said: I think that he (PBUH) used to follow the recitation with these words: "Lahul-mulku, wa lahul-hamdu, wa Huwa 'ala kulli shi'in Qadir. Rabbi as'aluka khaira ma fi hadhihil-lailati, wa khaira ma ba'daha; wa a'udhu bika min sharri ma fi hadhihil-lailati, wa sharri ma ba'daha; Rabbi a'udhu bika minal- kasali, wa su'il-kibari; Rabbi a'udhu bika min 'adhabin fin-nari, wa 'adhabin fil-qabri (His is the sovereignty and to Him is all praise due, and He is Omnipotent. My Rubb, I beg of you good that lies in this night and good that follows it, and I seek refuge in You from the evil that lies in this night and from the evil of that which follows it. My Rubb! I seek refuge in You from lethargy and the misery of old age. O Allah! I seek Your Protection from the torment of Hell-fire and the punishment of the grave)." When it was morning, he (PBUH) would recite the same, replacing the words: "We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening" with "We have entered upon morning and the whole kingdom of Allah entered upon morning." (Replace the words "Amsaina, amsa, hadhihil-lailati, ma ba'daha with Asbahna, asbaha, hadhal-yaumi, ma ba'dahu, respectively.)

[Muslim].

وعن ابن مسعود رضي الله عنه قال‏:‏ كان نبي الله صلى الله عليه وسلم، إذا أمسى قال‏:‏ أمسينا وأمسى الملك لله، والحمد لله، لا إله إلا الله وحده لا شريك له‏"‏ قال الراوي‏:‏ أراه قال فيهن‏:‏ ‏"‏له الملك وله الحمد وهو على كل شيء قدير، رب أسألك خير ما في هذه الليلة، وخير ما بعدها، وأعوذ بك من شر ما في هذه الليلة وشر ما بعدها، رب أعوذ بك من الكسل، وسوء الكبر، رب أعوذ بك من شر ما في هذه الليلة، وخير ما بعدها، وأعوذ بك من شر ما في هذه الليلة وشر ما بعدها، رب أعوذ بك من الكسل، وسوء الكبر، رب أعوذ بك من عذاب النار، وعذاب في القبر‏"‏ وإذا أصبح قال ذلك أيضًا‏:‏ ‏"‏أصبحنا وأصبح الملك لله‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1455
In-book reference : Book 15, Hadith 48
Musnad Ahmad 156
It was narrated from Ibn 'Abbas That 'Umar bin al-Khattab delivered a speech- on one ocassion, Hushaim said:
addressed us. - He praised and glorified Allah, then he mentioned stoning and said: Do not be diverted away from it, for it is one of the hadd punishments of Allah. The Messenger of Allah ﷺ stoned [adulterers], and we stoned [them] after he was gone. Were it not that some may say that 'Umar added something to the Book of Allah, may He be glorified and exalted, that is not part of it, I would have written it in some place in the Mushaf. 'Umar bin al-Khattab testified - and on one occasion Hushaim said: and 'Abdur-Rahman bin 'Awf and so and so and so and so[also testified] that the Messenger of Allah ﷺ stoned [adulterers] and we stoned [them] after he was gone. But there will come people after you who do not believe in stoning, or in the Dajjal, or intercession, or the torment of the grave, or that people will be brought out of Hell after they have been burned in it.
حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَطَبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَقَالَ هُشَيْمٌ مَرَّةً خَطَبَنَا فَحَمِدَ اللَّهَ تَعَالَى وَأَثْنَى عَلَيْهِ فَذَكَرَ الرَّجْمَ فَقَالَ لَا تُخْدَعُنَّ عَنْهُ فَإِنَّهُ حَدٌّ مِنْ حُدُودِ اللَّهِ تَعَالَى أَلَا إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَرَجَمْنَا بَعْدَهُ وَلَوْلَا أَنْ يَقُولَ قَائِلُونَ زَادَ عُمَرُ فِي كِتَابِ اللَّهِ مَا لَيْسَ مِنْهُ لَكَتَبْتُهُ فِي نَاحِيَةٍ مِنْ الْمُصْحَفِ شَهِدَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَقَالَ هُشَيْمٌ مَرَّةً وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَفُلَانٌ وَفُلَانٌ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَرَجَمْنَا مِنْ بَعْدِهِ أَلَا وَإِنَّهُ سَيَكُونُ مِنْ بَعْدِكُمْ قَوْمٌ يُكَذِّبُونَ بِالرَّجْمِ وَبِالدَّجَّالِ وَبِالشَّفَاعَةِ وَبِعَذَابِ الْقَبْرِ وَبِقَوْمٍ يُخْرَجُونَ مِنْ النَّارِ بَعْدَمَا امْتَحَشُوا‏.‏
Grade: Da'if because of the weakness of Ali bin Zaid bin Jud'an (Darussalam)
Reference : Musnad Ahmad 156
In-book reference : Book 2, Hadith 73
Al-Adab Al-Mufrad 853
Anas said, "While the Prophet, may Allah bless him and grant him peace, was in one of our palm groves where the trees belonged to Abu Talha, he went out to answer a call of nature. Bilal was walking behind him. The Prophet, may Allah bless him and grant him peace, honoured him by asking him to walk at his side. The Prophet, may Allah bless him and grant him peace, passed by a grave and stood there until Bilal reached him. he said, 'Woe to you, Bilal. Did you hear what I heard?' He replied, 'I did not hear anything.' He said, 'The man in the grave is being punished.' He found that it was a Jew."
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ قَالَ‏:‏ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم فِي نَخْلٍ لَنَا، نَخْلٍ لأَبِي طَلْحَةَ، تَبَرَّزَ لِحَاجَتِهِ، وَبِلاَلٌ يَمْشِي وَرَاءَهُ، يُكْرِمُ النَّبِيَّ صلى الله عليه وسلم أَنْ يَمْشِيَ إِلَى جَنْبِهِ، فَمَرَّ النَّبِيُّ صلى الله عليه وسلم بِقَبْرٍ فَقَامَ، حَتَّى تَمَّ إِلَيْهِ بِلاَلٌ، فَقَالَ‏:‏ وَيْحَكَ يَا بِلاَلُ، هَلْ تَسْمَعُ مَا أَسْمَعُ‏؟‏ قَالَ‏:‏ مَا أَسْمَعُ شَيْئًا، فَقَالَ‏:‏ صَاحِبُ هَذَا الْقَبْرِ يُعَذَّبُ، فَوُجِدَ يَهُودِيًّا‏.‏
Reference : Al-Adab Al-Mufrad 853
In-book reference : Book 35, Hadith 12
English translation : Book 35, Hadith 853
Sahih al-Bukhari 922
Narrated Fatima bint Al-Mundhir:
Asma' bint Abi Bakr As-Siddiq said, "I went to 'Aishah and the people were offering Salat. I asked her, 'What is wrong with the people ?' She pointed towards the sky with her head. I asked her, 'Is there a sign ?' 'Aishah nodded with her head meaning 'Yes'." Asma' added, "Allah's Messenger (saws) prolonged the Salat to such an extent that I fainted. There was a waterskin by my side and I opened it and poured some water on my head. When Allah's Messenger (saws) finished Salat, and the solar eclipse had cleared, the Prophet (saws) addressed the people and praised Allah as He deserves and said, 'Amma ba'du'." Asma' further said, "Some Ansari women started talking, so I turned to them in order to make them quiet. I asked 'Aishah what the Prophet (saws) had said. 'Aishah said: 'He said, 'I have seen things at this place of mine which were never shown to me before; (I have seen) even Paradise and Hell. And, no doubt it has been revealed to me that you (people) will be put in trial in your graves like or nearly like the trial of Masih Ad-Dajjal. (The angels) will come to everyone of you and ask him, 'What do you know about this man (Prophet Muhammad (saws)) ?" The faithful believer or firm believer (Hisham was in doubt which word the Prophet (saws) used), will say, 'He is Allah's Messenger (saws) and he is Muhammad (saws) who came to us with clear evidences and guidance. So we believed him, accepted his teachings and followed and trusted his teaching.' Then the angels will tell him to sleep (in peace) as they have come to know that he was a believer. But the hypocrite or a doubtful person (Hisham is not sure as to which word the Prophet (saws) used), will be asked what he knew about this man (Prophet Muhammed (saws)). He will say, 'I do not know but I heard the people saying something (about him) so I said the same' " Hisham added, "Fatima told me that she remembered that narration completely by heart except that she said about the hypocrite or a doubtful person that he will be punished severely."
وَقَالَ مَحْمُودٌ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، قَالَ أَخْبَرَتْنِي فَاطِمَةُ بِنْتُ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ دَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ وَالنَّاسُ يُصَلُّونَ قُلْتُ مَا شَأْنُ النَّاسِ فَأَشَارَتْ بِرَأْسِهَا إِلَى السَّمَاءِ‏.‏ فَقُلْتُ آيَةٌ فَأَشَارَتْ بِرَأْسِهَا أَىْ نَعَمْ‏.‏ قَالَتْ فَأَطَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم جِدًّا حَتَّى تَجَلاَّنِي الْغَشْىُ وَإِلَى جَنْبِي قِرْبَةٌ فِيهَا مَاءٌ فَفَتَحْتُهَا فَجَعَلْتُ أَصُبُّ مِنْهَا عَلَى رَأْسِي، فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ تَجَلَّتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، وَحَمِدَ اللَّهَ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ ‏"‏‏.‏ قَالَتْ وَلَغِطَ نِسْوَةٌ مِنَ الأَنْصَارِ، فَانْكَفَأْتُ إِلَيْهِنَّ لأُسَكِّتَهُنَّ فَقُلْتُ لِعَائِشَةَ مَا قَالَ قَالَتْ قَالَ ‏"‏ مَا مِنْ شَىْءٍ لَمْ أَكُنْ أُرِيتُهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةَ وَالنَّارَ، وَإِنَّهُ قَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ ـ أَوْ قَرِيبَ مِنْ ـ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، يُؤْتَى أَحَدُكُمْ، فَيُقَالُ لَهُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوْ قَالَ الْمُوقِنُ شَكَّ هِشَامٌ ـ فَيَقُولُ هُوَ رَسُولُ اللَّهِ، هُوَ مُحَمَّدٌ صلى الله عليه وسلم جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَآمَنَّا ...
Reference : Sahih al-Bukhari 922
In-book reference : Book 11, Hadith 46
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 44
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Jami` at-Tirmidhi 1071
Abu Hurairah narrated that:
The Messenger of Allah said: "When the deceased - or he said when one of you - is buried, two angels, black and blue (eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: 'What did you used to say about this man?' So he says what he was saying (before death) 'He is Allah's slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.' So they say: 'We knew that you would say this.' Then his grave is expanded to seventy by seventy cubits, then it is illuminated for him. Then it is said to him: 'Sleep.' So he said: 'Can I return to my family to inform them?' They say: 'Sleep as a newlywed, whom none awakens but the dearest of his family.' Until Allah resurrects him from his resting place.""If he was a hypocrite he would say: 'I heard people saying something, so I said the same; I do not know.' So they said: 'We knew you would say that.' So the earth is told: 'Constrict him.' So it constricts around him, squeezing his ribs together. He continues being punished like that until Allah resurrects him from his resting place."
حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا قُبِرَ الْمَيِّتُ - أَوْ قَالَ أَحَدُكُمْ أَتَاهُ مَلَكَانِ أَسْوَدَانِ أَزْرَقَانِ يُقَالُ لأَحَدِهِمَا الْمُنْكَرُ وَالآخَرُ النَّكِيرُ فَيَقُولاَنِ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ مَا كَانَ يَقُولُ هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏.‏ فَيَقُولاَنِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ هَذَا ‏.‏ ثُمَّ يُفْسَحُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا فِي سَبْعِينَ ثُمَّ يُنَوَّرُ لَهُ فِيهِ ثُمَّ يُقَالُ لَهُ نَمْ ‏.‏ فَيَقُولُ أَرْجِعُ إِلَى أَهْلِي فَأُخْبِرُهُمْ فَيَقُولاَنِ نَمْ كَنَوْمَةِ الْعَرُوسِ الَّذِي لاَ يُوقِظُهُ إِلاَّ أَحَبُّ أَهْلِهِ إِلَيْهِ ‏.‏ حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ ‏.‏ وَإِنْ كَانَ مُنَافِقًا قَالَ سَمِعْتُ النَّاسَ يَقُولُونَ فَقُلْتُ مِثْلَهُ لاَ أَدْرِي ‏.‏ فَيَقُولاَنِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ ذَلِكَ ‏.‏ فَيُقَالُ لِلأَرْضِ الْتَئِمِي عَلَيْهِ ‏.‏ فَتَلْتَئِمُ عَلَيْهِ ‏.‏ فَتَخْتَلِفُ فِيهَا أَضْلاَعُهُ فَلاَ يَزَالُ فِيهَا مُعَذَّبًا حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1071
In-book reference : Book 10, Hadith 107
English translation : Vol. 2, Book 5, Hadith 1071
Sahih al-Bukhari 1390

Narrated `Aisha:

Allah's Apostle in his fatal illness said, "Allah cursed the Jews and the Christians, for they built the places of worship at the graves of their prophets." And if that had not been the case, then the Prophet's grave would have been made prominent before the people. So (the Prophet ) was afraid, or the people were afraid that his grave might be taken as a place for worship.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ هِلاَلٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ ‏"‏ لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏"‏‏.‏ لَوْلاَ ذَلِكَ أُبْرِزَ قَبْرُهُ، غَيْرَ أَنَّهُ خَشِيَ أَوْ خُشِيَ أَنَّ يُتَّخَذَ مَسْجِدًا‏.‏ وَعَنْ هِلاَلٍ قَالَ كَنَّانِي عُرْوَةُ بْنُ الزُّبَيْرِ وَلَمْ يُولَدْ لِي‏.‏
Reference : Sahih al-Bukhari 1390
In-book reference : Book 23, Hadith 142
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 472
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Sahih al-Bukhari 458

Narrated Abu Huraira:

A black man or a black woman used to sweep the mosque and he or she died. The Prophet asked about her (or him). He was told that she (or he) had died. He said, "Why did you not inform me? Show me his grave (or her grave)." So he went to her (his) grave and offered her (his) funeral prayer."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، أَسْوَدَ ـ أَوِ امْرَأَةً سَوْدَاءَ ـ كَانَ يَقُمُّ الْمَسْجِدَ، فَمَاتَ، فَسَأَلَ النَّبِيُّ صلى الله عليه وسلم عَنْهُ فَقَالُوا مَاتَ‏.‏ قَالَ ‏"‏ أَفَلاَ كُنْتُمْ آذَنْتُمُونِي بِهِ دُلُّونِي عَلَى قَبْرِهِ ‏"‏‏.‏ ـ أَوْ قَالَ قَبْرِهَا ـ فَأَتَى قَبْرَهُ فَصَلَّى عَلَيْهِ‏.‏
Reference : Sahih al-Bukhari 458
In-book reference : Book 8, Hadith 106
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 448
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Sahih al-Bukhari 1285

Narrated Anas bin Malik:

We were (in the funeral procession) of one of the daughters of the Prophet and he was sitting by the side of the grave. I saw his eyes shedding tears. He said, "Is there anyone among you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so the Prophet told him to get down in the grave. And so he got down in her grave.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ شَهِدْنَا بِنْتًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ عَلَى الْقَبْرِ ـ قَالَ فَرَأَيْتُ عَيْنَيْهِ تَدْمَعَانِ قَالَ ـ فَقَالَ ‏"‏ هَلْ مِنْكُمْ رَجُلٌ لَمْ يُقَارِفِ اللَّيْلَةَ ‏"‏‏.‏ فَقَالَ أَبُو طَلْحَةَ أَنَا‏.‏ قَالَ ‏"‏ فَانْزِلْ ‏"‏‏.‏ قَالَ فَنَزَلَ فِي قَبْرِهَا‏.‏
Reference : Sahih al-Bukhari 1285
In-book reference : Book 23, Hadith 45
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 374
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Sahih al-Bukhari 1342

Narrated Anas:

We were in the funeral procession of the daughter of Allah's Apostle and Allah's Apostle was sitting near the grave and I saw his eyes full of tears. He said, "Is there anyone amongst you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so Allah's Apostle told him to get down in her grave and he got down in her grave and buried her.

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ شَهِدْنَا بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ عَلَى الْقَبْرِ، فَرَأَيْتُ عَيْنَيْهِ تَدْمَعَانِ فَقَالَ ‏"‏ هَلْ فِيكُمْ مِنْ أَحَدٍ لَمْ يُقَارِفِ اللَّيْلَةَ ‏"‏‏.‏ فَقَالَ أَبُو طَلْحَةَ أَنَا‏.‏ قَالَ ‏"‏ فَانْزِلْ فِي قَبْرِهَا ‏"‏‏.‏ فَنَزَلَ فِي قَبْرِهَا فَقَبَرَهَا‏.‏ قَالَ ابْنُ الْمُبَارَكِ قَالَ فُلَيْحٌ أُرَاهُ يَعْنِي الذَّنْبَ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ ‏{‏لِيَقْتَرِفُوا‏}‏ أَىْ لِيَكْتَسِبُوا‏.‏
Reference : Sahih al-Bukhari 1342
In-book reference : Book 23, Hadith 97
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 426
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Sahih al-Bukhari 1330

Narrated `Urwa:

Aisha said, "The Prophet in his fatal illness said, 'Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying."' Aisha added, "Had it not been for that, the grave of the Prophet (p.b.u.h) would have been made prominent but I am afraid it might be taken (as a) place for praying.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ هِلاَلٍ ـ هُوَ الْوَزَّانُ ـ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ ‏"‏ لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسْجِدًا ‏" ‏‏.‏ قَالَتْ وَلَوْلاَ ذَلِكَ لأَبْرَزُوا قَبْرَهُ غَيْرَ أَنِّي أَخْشَى أَنْ يُتَّخَذَ مَسْجِدًا‏.‏
Reference : Sahih al-Bukhari 1330
In-book reference : Book 23, Hadith 85
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 414
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Sahih al-Bukhari 1319

Narrated Ash-Shaibani:

Ash Shu`bi said, "I was informed by a man who had seen the Prophet going to a grave that was separate from the other graves and he aligned the people in rows and said four Takbir." I said, "O Abu `Amr! who narrated (that) to you"? He said, "Ibn `Abbas. "

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الشَّيْبَانِيُّ، عَنِ الشَّعْبِيِّ، قَالَ أَخْبَرَنِي مَنْ، شَهِدَ النَّبِيَّ صلى الله عليه وسلم أَنَّهُ أَتَى عَلَى قَبْرٍ مَنْبُوذٍ فَصَفَّهُمْ وَكَبَّرَ أَرْبَعًا‏.‏ قُلْتُ مَنْ حَدَّثَكَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما‏.‏
Reference : Sahih al-Bukhari 1319
In-book reference : Book 23, Hadith 76
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 405
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Sahih al-Bukhari 1345

Narrated Jabir bin `Abdullah:

The Prophet buried every two martyrs in of Uhud in one grave.

حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ‏.‏
Reference : Sahih al-Bukhari 1345
In-book reference : Book 23, Hadith 100
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 429
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Sahih al-Bukhari 4441

Narrated `Urwa bin Az-Zubair:

`Aisha said, "The Prophet said during his fatal illness, "Allah cursed the Jews for they took the graves of their prophets as places for worship." `Aisha added, "Had it not been for that (statement of the Prophet ) his grave would have been made conspicuous. But he was afraid that it might be taken as a place for worship."

حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ هِلاَلٍ الْوَزَّانِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ ‏"‏ لَعَنَ اللَّهُ الْيَهُودَ، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏" ‏‏.‏ قَالَتْ عَائِشَةُ لَوْلاَ ذَلِكَ لأُبْرِزَ قَبْرُهُ‏.‏ خَشِيَ أَنْ يُتَّخَذَ مَسْجِدًا‏.‏
Reference : Sahih al-Bukhari 4441
In-book reference : Book 64, Hadith 462
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 725
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Sahih al-Bukhari 3617

Narrated Anas:

There was a Christian who embraced Islam and read Surat-al-Baqara and Al-`Imran, and he used to write for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كَانَ رَجُلٌ نَصْرَانِيًّا فَأَسْلَمَ وَقَرَأَ الْبَقَرَةَ وَآلَ عِمْرَانَ، فَكَانَ يَكْتُبُ لِلنَّبِيِّ صلى الله عليه وسلم، فَعَادَ نَصْرَانِيًّا فَكَانَ يَقُولُ مَا يَدْرِي مُحَمَّدٌ إِلاَّ مَا كَتَبْتُ لَهُ، فَأَمَاتَهُ اللَّهُ فَدَفَنُوهُ، فَأَصْبَحَ وَقَدْ لَفَظَتْهُ الأَرْضُ فَقَالُوا هَذَا فِعْلُ مُحَمَّدٍ وَأَصْحَابِهِ، لَمَّا هَرَبَ مِنْهُمْ نَبَشُوا عَنْ صَاحِبِنَا‏.‏ فَأَلْقُوهُ فَحَفَرُوا لَهُ فَأَعْمَقُوا، فَأَصْبَحَ وَقَدْ لَفَظَتْهُ الأَرْضُ، فَقَالُوا هَذَا فِعْلُ مُحَمَّدٍ وَأَصْحَابِهِ نَبَشُوا عَنْ صَاحِبِنَا لَمَّا هَرَبَ مِنْهُمْ‏.‏ فَأَلْقَوْهُ فَحَفَرُوا لَهُ، وَأَعْمَقُوا لَهُ فِي الأَرْضِ مَا اسْتَطَاعُوا، فَأَصْبَحَ قَدْ لَفَظَتْهُ الأَرْضُ، فَعَلِمُوا أَنَّهُ لَيْسَ مِنَ النَّاسِ فَأَلْقَوْهُ‏.‏
Reference : Sahih al-Bukhari 3617
In-book reference : Book 61, Hadith 124
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 814
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Sahih al-Bukhari 1322

Narrated Ash-Shaibani:

Ash-Shu`bi said, "Somebody who passed along with your Prophet (p.b.u.h) by a grave that was separate from the other graves informed me (saying), "The Prophet led us (in the prayer) and we aligned behind him." We said, "O Abu `Amr! Who told you this narration?" He replied, "Ibn `Abbas."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، قَالَ أَخْبَرَنِي مَنْ، مَرَّ مَعَ نَبِيِّكُمْ صلى الله عليه وسلم عَلَى قَبْرٍ مَنْبُوذٍ فَأَمَّنَا فَصَفَفْنَا خَلْفَهُ ‏.‏ فَقُلْنَا يَا أَبَا عَمْرٍو مَنْ حَدَّثَكَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما‏.‏
Reference : Sahih al-Bukhari 1322
In-book reference : Book 23, Hadith 79
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 408
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Sahih al-Bukhari 1336

Narrated Sulaiman Ash-Shaibani:

I heard Ash-Shu`bi saying, "I was told by a man who had passed with the Prophet (p.b.u.h) by a grave that was separate from the other graves that he (the Prophet ) led them in the prayer and they prayed behind him." I said, "O Abu `Amr! Who narrated that to you?" He replied, "Ibn `Abbas."

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي سُلَيْمَانُ الشَّيْبَانِيُّ، قَالَ سَمِعْتُ الشَّعْبِيَّ، قَالَ أَخْبَرَنِي مَنْ، مَرَّ مَعَ النَّبِيِّ صلى الله عليه وسلم عَلَى قَبْرٍ مَنْبُوذٍ فَأَمَّهُمْ وَصَلَّوْا خَلْفَهُ‏.‏ قُلْتُ مَنْ حَدَّثَكَ هَذَا يَا أَبَا عَمْرٍو قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ‏.‏
Reference : Sahih al-Bukhari 1336
In-book reference : Book 23, Hadith 91
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 420
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Sahih al-Bukhari 857

Narrated Sulaiman Ash-Shaibani:

I heard Ash-Shu`bi saying, "A person who was accompanying the Prophet passed by a grave that was separated from the other graves told me that the Prophet once led the people in the (funeral) prayer and the people had aligned behind him. I said, "O Aba `Amr! Who told you about it?" He said, "Ibn `Abbas."

حَدَّثَنَا ابْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ سُلَيْمَانَ الشَّيْبَانِيَّ، قَالَ سَمِعْتُ الشَّعْبِيَّ، قَالَ أَخْبَرَنِي مَنْ، مَرَّ مَعَ النَّبِيِّ صلى الله عليه وسلم عَلَى قَبْرٍ مَنْبُوذٍ، فَأَمَّهُمْ وَصَفُّوا عَلَيْهِ‏.‏ فَقُلْتُ يَا أَبَا عَمْرٍو مَنْ حَدَّثَكَ فَقَالَ ابْنُ عَبَّاسٍ‏.‏
Reference : Sahih al-Bukhari 857
In-book reference : Book 10, Hadith 248
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 816
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Sahih al-Bukhari 1390b

Narrated Abu Bakr bin `Aiyash:

Sufyan at-Tammar told me that he had seen the grave of the Prophet elevated and convex.

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ سُفْيَانَ التَّمَّارِ، أَنَّهُ حَدَّثَهُ أَنَّهُ ، رَأَى قَبْرَ النَّبِيِّ صلى الله عليه وسلم مُسَنَّمًا‏.‏
Reference : Sahih al-Bukhari 1390b
In-book reference : Book 23, Hadith 143
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 473
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Sahih al-Bukhari 1252

Narrated Anas bin Malik:

The Prophet passed by a woman who was sitting and weeping beside a grave and said to her, "Fear Allah and be patient."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِامْرَأَةٍ عِنْدَ قَبْرٍ وَهِيَ تَبْكِي فَقَالَ ‏"‏ اتَّقِي اللَّهَ وَاصْبِرِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 1252
In-book reference : Book 23, Hadith 14
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 343
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