‘Ali reported God’s Messenger as saying, “The niggardly one is the man in whose presence I am mentioned but who does not invoke a blessing on me.” Tirmidhi transmitted it, and Ahmad transmitted it from al-Husain b. ‘Ali. Tirmidhi said this is a hasan sahih gharib tradition.

Ibn Mas'ud reported the Prophet as saying, "One who will be one of the inhabitants of paradise will come to you;" then Abu Bakr came along. He then said, "One who will be one of the inhabitants of paradise will come to you;" then `Umar came along. Tirmidhi transmitted it, saying this is a gharib tradition.

`Uqba b. `Amir reported God's messenger as saying, "The people accepted Islam, but `Amr b. al-`As had faith[*]." *Some accepted Islam outwardly, possibly through fear, but `Amr was a genuine believer. Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is not strong.

"The foreleg was not the part of the meat that the Messenger of Allah (saws) liked most, but he would not get meat but occasionally. So it would be hastened to him because it cooks quickly."

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route.

"The Messenger of Allah (saws) prohibited eating the cat and from its price."

[Abu 'Eisa said:] This Hadith is Gharib. We do not know of any major (known) narrators who reports from 'Umar bin Zaid (one of the narrators) besides 'Abdur-Razzaq.

Messenger of Allah (PBUH) said, "If a young man honours an older person on account of his age, Allah appoints someone to show reverence to him in his old age"

[At-Tirmidhi, who classified it as Hadith Gharib].

Abu Bakr said that God’s messenger mounted the pulpit, then wept and said, "Ask God for forgiveness and health, for after being granted certainty, one is given nothing better than health." Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition whose isnad is gharib.

Al-Bara’ said, "I accompanied God’s Messenger on eighteen journeys and I never saw him fail to pray two rak'as when the sun had passed the meridian before praying the noon prayer.” Abu Dawud and Tirmidhi transmitted it, Tirmidhi saying that this is a gharib tradition.

Ibn ‘Umar told that when the Prophet heard the sound of thunder and of thunderbolts he said, "O God, do not kill us with Thine anger and do not destroy us with Thy punishment, but preserve us before that happens." Ahmad and Tirmidhi transmitted it, the latter saying that this is a gharib tradition.

Ibn ‘Abbas reported the Prophet as saying, "The best number of companions is four, the best number in expeditions four hundred, and the best number in armies four thousand; and twelve thousand will not be overcome through smallness of numbers." Tirmidhi, Abu Dawud and Darimi transmitted it, Tirmidhi saying this is a gharib tradition.

"The Messenger of Allah (saws) prohibited that a man should put on sandals while he is standing."

[Abu 'Eisa said:] This Hadith is Gharib. Muhammad bin Isma'il said: "This Hadith is not correct, not the Hadith of Ma'mar from 'Ammar bin Abi 'Ammar, from Abu Hurairah (no.1775)."

"The Messenger of Allah (saws) prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and making an exception (in a sale) unless it is made known."

[Abu 'Eisa said:] This Hadith is Hasan Sahih, Gharib from this route as narration of Yunus bin 'Ubaid, from 'Ata, from Jabir.

Ibn ‘Umar reported God’s messenger as saying, "Supplication is beneficial regarding things which have happened and things which have not happened, so devote yourselves to supplication, servants of God." Tirmidhi transmitted it, and Ahmad transmitted it from Mu'adh b. Jabal. Tirmidhi said this is a gharib tradition.

Samura[*] reported God's messenger as saying, "Every prophet has a pond and they will vie with one another about which of them will have the largest number coming down to it. I hope that I may have the largest number." *Samura b. Jundub. Tirmidhi transmitted it, saying this is a gharib tradition.

'Uthman b. `Affan reported God's messenger as saying, "He who is treacherous to the Arabs will not be included in my intercession and will not receive my love." Tirmidhi transmitted it, saying this is a gharib tradition which he knew only among the traditions of Husain b. `Umar who is not considered by traditionsits to be strong.

Ibn `Umar told that the Prophet went out one day and entered the mosque with Abu Bakr and `Umar, one on his right and the other on his left, holding their hands. He said, "We shall be raised thus on the day of resurrection." Tirmidhi transmitted it, saying this is a hasan gharib tradition.

That the Messenger of Allah (saws) said: "Whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself."

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it as a narration of Al-'Amash except through this route.

That the Messenger of Allah (saws) said: "Whatever a lot of it intoxicates, a little of it is unlawful."

He said: There are narrations on this topic from Sa'd, 'Aishah, 'Abdullah bin 'Amr, Ibn 'Umar, and Khawwat bin Jubair.

[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Jabir.

Anas said that when the Prophet entered the privy he took off his ring. Abu Dawud, Nasa’i and Tirmidhi transmitted it. Tirmidhi said this is a hasan sahih gharib tradition, and Abu Dawud said this is a rejected (munkar) tradition. His version has "laid down” instead of "took off".

Abu Huraira reported God's messenger as saying, “There is sexual defilement under every hair, so wash the hair and cleanse the skin.” Abu Dawud, Tirmidhi and Ibn Majah transmitted it, and Tirmidhi said, “This is a gharib tradition, and al-Harith b. Wajih who is the transmitter is a shaikh one cannot trust.”

Abu Huraira reported God’s messenger as saying, “He who follows a bier and carries it three times has accomplished what is ’due to it from him." Tirmidhi transmitted it, saying that this is a gharib tradition. In Sharh as-sunna it is reported that the Prophet carried the bier of Sa‘d b. Mu'adh between the two poles.

‘Amr b. ‘Abasa reported God's Messenger as saying, “The nearest the Lord comes to a servant is in the course of the last part of the night, so if you are able to be among those who make mention of God at that hour, do so." Tirmidhi transmitted it, saying that this is a hasan sahih tradition whose isnad is gharib.

The Prophet came in to visit me and asked whether I had anything. When I replied that I had nothing but some dry bread and vinegar he said, “Produce it; a house in which there is vinegar is not devoid of condiments.” Tirmidhi transmitted it, saying this is a hasan gharib tradition.

Anas told that when God's messenger was asked which member of his family was dearest to him, he replied, "Al-Hasan and al-Husain." He used to say to Fatim a, "Call my two sons to me," and then would sniff and cuddle them. Tirmidhi transmitted it, saying this is a gharib tradition.

That the Messenger of Allah (saws) said: "Whoever develops some gray hair in the cause of Allah, it shall be a light for him in the Day of Judgement.

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. As for Haiwah bin Shuraih, (the remainder of his name is) Ibn Yazid Al-Himsi.

"The Prophet (saws) prohibited eating the Jallalah and milking it."

He said: There is something on this topic from 'Abdullah bin 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Gharib.

Ath-Thawri reported it from Ibn Abi Najih, from Mujahid, from the Prophet (saws) in Mursal form.

Abu Huraira reported God’s messenger as saying that Gabriel came to him and said, “When you perform ablution, Muhammad, sprinkle yourself.” Tirmidhi transmitted it and said, “This is a gharib tradition, and I heard Muhammad (i.e. Bukhari) say that the traditions of al-Hasan b. ‘Ali al-Hashimi the transmitter are rejected.”

a runaway slave till he returns, a woman with whom her husband is displeased throughout the night, and an imam whose people do not like him.” Tirmidhi transmitted it, and said this is a gharib tradition.

(This chapter does not contain sections I and III) Abu Bakra said that when anything came to God’s Messenger which caused pleasure (or, by which he was made glad), he prostrated himself in gratitude to God most high. Abu Dawud and Tirmidhi transmitted it, the latter saying this is a hasan gharib tradition.

"Associating partners with Allah, disobeying parents, killing oneself, and false speech."

He said: There are narrations on this topic from Abu Bakrah, Ayman bin Khuraim, and Ibn 'Umar

Abu 'Eisa said: The Hadith of Anas is a Hasan Sahih Gharib Hadith.

"Abdul-Warith bin Sa'eed narrated to us from 'Urwah bin Thabit, from Az-Zuhri."

This Hadith is Hasan Gharib.

That the Messenger of Allah (saws) said: "The most virtuous of charitable spending is the shade of a tent in the cause of Allah, or giving a servant in the cause of Allah, or a riding camel in the cause of Allah."

[Abu 'Eisa said:] This Hadith is Hasan Gharib Sahih, and it is more correct to me than the narration of Mu'awiyah bin Salih.

"Indeed we saw the day of Hunain, and indeed the two armies fled from the Messenger of Allah (saws), and there did not remain one hundred men with the Messenger of Allah (saws)."

[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of 'Ubaidullah. We do not know of it except from this route.

"Umar [bin 'Abdul-'Aziz] said: 'This is the limit that distinguished between children and soldiers.'" And he did not mention him writing about the salary

[Abu 'Eisa said:] The Hadith of Ishaq bin Yusuf is a Hasan Sahih Gharib Hadith as narration of Sufyan Ath-Thawri

With reference to God’s words, “Except for slight faults ”* Ibn ‘Abbas reported God's messenger as saying, “If Thou forgivest, O God, Thou wilt forgive much sin, for which of Thy servants has not committed slight faults?” *Qur'an, liii, 32. Tirmidhi transmitted it, saying this is a hasan sahih gharib tradition.

An-Nu‘man b. Bashir reported God’s Messenger as saying, “From wheat wine is made, from barley wine is made, from dried dates wine is made, from raisins wine is made, and from honey wine is made.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.

"The Prophet (SAW) was being guarded until this Ayah was revealed: 'Allah will protect you from mankind.' So the Messenger of Allah (SAW) stuck his head out from the room and said: 'O you people! Go away, for Allah shall protect me.'"
[Abu 'Eisa said:] This Hadith is Gharib.

‘Abdallah b. Busr told of a man saying, “Messenger of God, the ordinances of Islam are too many for me, so tell me something to which I may cling.” He replied, “Your tongue will continue to be supple by making mention of God.” Tirmidhi and Ibn Majah transmitted it. Tirmidhi saying this is a hasan gharib tradition.

Hudhaifa reported God’s messenger as saying, “It is not fitting for a believer to demean himself." On being asked how he could demean himself he replied, “By exposing himself to a calamity which he has not the capacity to endure." Tirmidhi, Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it, Tirmidhi saying this is a hasan gharib tradition.

a man who gives God and his patron their due, a man who leads people in prayer to their satisfaction, and a man who summons people to the five times of prayer every day and night.” Tirmidhi transmitted it and said that it is a gharib tradition.

Anas told that on the night when the Prophet was taken up to heaven al-Buraq was brought to him bridled and saddled, but it proved refractory, so Gabriel said to it, "Is it to Muhammad you are doing this? No one more honourable in God's sight than he has mounted you." It then poured with sweat. Tirmidhi transmitted it, saying this is a gharib tradition.

"The Prophet (saws) judged that the produce is produce is for the responsible one."

[He said:] This Hadith is Hasan Sahih, Gharib as a Hadith of Hisham bin 'Urwah (a narrator).

[Abu 'Eisa said:] Muslim bin Khalid Az-Zanji reported this Hadith from Hisham, from 'Urwah. Jarir reported it from Hisham as well. It is said that the narration of Jarir has Tadlis in in it, that Jarir committed the Tadlis, he did not hear it from Hisham bin 'Urwah.

As for the meaning of "the produce is for the responsible one," he is the man who purchased the slave then the slave produced for him, and he found some defect in him so he returned him to the seller. Then the produce (of his work) is the purchaser's. In cases similar to this, the produce is for the responsible one.

[Abu 'Eisa said:] Muhammad bin Isma'il called this Hadith Gharib, as a narration of 'Umar bin 'Ali (one of the narrators). I said: "Do you think that he committed Tadlis?" He said:"No".

From the Prophet (saws), that Kisra sent him a gift so he accepted, and that kings gave him gifts and he accepted them.

There is something about this from Jabir. This is a Hasan Gharib Hadith. Thuwair (a narrator in the chain) is Ibn Abi Fakhitah, whose name was Sa'eed bin 'Illaqah, and Thuwair's Kunyah was Abu Jahm.

That the Messenger of Allah (saws) said: "Indeed Khamr comes from wheat, Khamr comes from barely, Khamr comes from dates, Khamr comes from rasins, and Khamr comes from honey."

He said: There are narrations on this topic from Abu Hurairah.

[Abu 'Eisa said:] This Hadith is Gharib.

That the Messenger of Allah (saws) said: "Indeed Allah loves tolerance in selling, tolerance in buying, and tolerance in repaying."

He said: There is something on this topic from Jabir.

[Abu 'Eisa said:] This Hadith is Gharib. Some of them reported this Hadith from Yunus, from Sa'eed Al-Maqburi, from Abu Hurairah.

Abu Huraira reported God's messenger as saying, “A word which contains wisdom is the stray beast* of the wise man, so wherever he finds it he is most entitled to it.” Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition and that Ibrahim b. al-Fadl the transmitter is declared to be weak in tradition. *i.e. something to be sought.

Abu Musa said he heard God’s messenger say, “If anyone dies and the mourner gets up and says, ‘Alas for the mountain! Alas for the chief!’ and such like, God will put two angels in charge of him who will beat him on the breast and ask him whether he was like that.” Tirmidhi transmitted it, saying this is a gharib hasan tradition.

Ibn 'Abbas said that when God's messenger passed by some graves in Medina he turned his face towards them and said, “Peace be upon you, inhabitants of the graves. God forgive us and you. You have gone before us and we are coming after.” Tirmidhi transmitted it saying this is a hasan gharib tradition.

cushions, oil (duhn)* and milk.” Tirmidhi transmitted it, saying this is a gharib tradition. * It is said that by duhn he meant perfume. Duhn is used of oil or grease with which one anoints oneself. The point of the explanation of the meaning is evidently that a kind of scented oil is here intended.

Abu Sa'id reported God’s Messenger as saying, “The one who will be dearest to God and nearest to Him in station of the day of resurrection will be a just imam, and the one who will be most hateful to God on the day of resurrection and will receive the severest punishment (or as a version has, will be farthest from Him in station) will be a tyrannical imam.” Tirmidhi transmitted it, saying this is a hasan gharib tradition.