That the Messenger of Allah stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih)

"The Messenger of Allah stayed overnight in dhul-Hulaifah, where he started his Hajj with this action, and he prayed in the Masjid there.''(sahih)

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." And it was mentioned to me, although I did not hear him say it: "And the people of Yemen should enter into Ihram from Yalamlam.;

the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: "They are for them, and for anyone who comes to them from elsewhere. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''(Sihah)

That the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat 'Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen.

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." 'Abdullah said: "And it was conveyed to me, that the Messenger of Allah said: 'And the people of Yemen should enter into Ihram from Yalamlam.'''

"O Messenger of Allah, from where do you command us to enter Ihram?'' The Messenger of Allah Said: "The people of Al-Madinah should enter Ihram from Dhul-Hulaifah, the people of Ash-sham should enter Ihram from Al-Juhfah, the people of Najd should enter Ihram from Qarn.'' Ibn 'Umar said: "And they say that the Messenger of Allah said: 'the people of Yemen should enter into Ihram from Yalamlam.''' And 'Ibn 'Umar used to say: "I did not hear this from the Messenger of Allah.'''

"We went out with the Messenger of Allah when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.''

the Messenger of Allah passed by a woman when she was in her seclusion and had a child with her. She said: "Is there Hajj for this one?'' He said: "Yes, and you will be rewarded.''(sahih)

"The Messenger of Allah set out and when he was in Ar-Rawha he met some people and said: 'Who are you?' They said: 'Muslins.' They said: 'Who are you?' They said: 'The Messenger of Allah.' A woman brought a child out of the litter and said: 'Is there Hajj for this one?' He said" "Yes, and you will be rewarded.'''(Shih)

"A woman lifted a child up to the Messenger of Allah and said: 'Is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih)

"A woman lifted up a child of hers from a howdah (litter) and said: 'O Messenger of Allah, is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih)

"You are the oldest son of your father, so perform Hajj on his behalf."

a woman helf up a child of hers to the Messenger of Allah and said: "O Messenger of Allah, is there Hajj for this one?" He said: "Yes, and you will be rewarded. (Sahih) "

he was riding behind the Messenger of Allah and a man came and said: "O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her." The Messenger of Allah said: "Don't you think that if your mother owed a debt you would pay it off?" He said: "Yes." Her said: "Then perform Hajj on behalf of your mother."(Shih)

a woman from Khath'am asked the Messenger of Allah a question during the Farewell Pilgrimage, when Al-Fadl bin 'Abbas was riding behing the Messenger of Allah She said: "O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf?" The Messenger of Allah said to her: "Yes." And Al-Fadl started to turn toward her, as she was a beautiful woman, but the Messenger of Allah took hold of Al-Fadl's face and turned it to the other side.

"Al-Fadl bin 'Abbas was riding behind the Messenger of Allah when a woman from Khath'am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl's face to the other side. She said: 'O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: 'Yes That happened during the Farwell Pilgrimage.''(Shih)

a man asked the Prophet "The command of ) Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him (to the saddle) I fear that he will die. Can I perform Hajj on his behalf?" He said: "don't you think that if your father owed a debt and you paid it off, that would be good enough?" He said: "Yes." He said: "Then perform Hajj on behalf of your father. "

"A man from Khath'am came to the Messenger of Allah and said: 'My father is an old man who cannot ride, and the command of Allah to perform Hajj has come. Will it be good enough if I perform Hajj on his behalf?' He said: 'Are you the oldest of his children?' He said: 'Yes.' He said: 'Don't you think that if he owed a debt you would pay it off?, He' said: 'Yes.' He said: 'then perform Hajj on his behalf.'''(Daif)

(Another chain) with a similar report narrated from Ibn 'Abbas. (sahih)

"O Messenger of Allah! My father is an old man who cannot perform Hajj or 'Umrah, nor can he travel." He said "Perform Hajj and 'Umrah on behalf of your father."

a woman from Khath'am asked the Prophet on the morning of the Day of Sacrifice: "O Messenger of Allah! The command of Allah to His slaves to perform Hajj has come, while my father is an old man and cannot sit firmly in the saddle. Can I perform Hajj on his behalf?" He said: "Yes. "

a woman asked the Prophet about her therwho had died and he did not perform Hajj. He said: "Perform Hajj on behalf of your father."

"The wife of sinan bin Salamah Al-Juhani ordered that the question be put to the Messenger of Allah about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: 'Yes. If her mother owed a debt and she paid it off, would that not be good enough? Let her perform Hajj on behalf of her mother.'''

"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively, for they remove poverty and sin as the bellows removes impurity from iron and gold and silver, and Hajj Al-Mabrur brings no less a reward than Paradise.'''

a woman vowed to perform Hajj but she died. Her brother came to the Prophet and asked him about that, he said: 'Do yhou think that if your sister owed a debt you wouold pay it off?' He said: 'Yes.' He said: 'Then fulfill the right of Allah, for He is more deserving that His rights should be fulfilled.'''

"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.'''

"The Messenger of Allah said: 'from one 'Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.'''(sahih)

"I said: 'O Messenger of allah, shall we not go out and fight in jihad with you, for I do not think there is any deed in the qur'an that is better than jihad.' He said: 'No. the best and most beautiful (type) of jihad is Hajj to the House; Hajj Al-Mabrur. ''(sahih)

"The Messenger of Allah said: 'The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu'tamir'''

"Jihad of the elderly, the young, the weak, and women, is Hajj and 'Umarah."(Sahah)

"The Messenger of Allah said: 'Whoever performs pilgrimage to this House, and does not Yarfuth (utter any obscenity or commit sin), will go back as (on the day) his nother bore him.'''(sahih)

"A man asked the Prophet 'O Messenger of Allah, which deed is best?' He said: 'Jihad in the cause of Allah.' He said: 'Then what?' He said: 'then Hajj Al-Mabrir.'''

"The Messenger of Allah said: 'Hajj al-Mabrur brings no reward other than Paradise, and from one 'Umrah to another is expiation for what came in between." (Shih)

"Hajj Al-Mabrur brings no reward other than paradise," the report is the same except that he said, "expiates for what came in between."

"O Messenger of Allah, my fater is an old man and he cannot perform Hajj or 'Umrah, nor can he travel." He said: "Perform Hajj and 'Umrah on behalf of your father."(sahih)

Allah, Most High, has decreed Hajj for you. Al-Aqra' bin Habis At-Tamimi said: "Every year, O Messenger of Allah?" But he remained silent, then he said: "If I said yes, it would become obligatory, then you would not hear and obey. Rather it is just one Hajj."

"The Messenger of Allah addressed the people and said: 'Allah, the Mighty and Sublime, has enjoined upon you Hajj.' A man said: 'Every year?' He remained silent until he had repeated it three times. Then he said: 'If I said yes, it would be obligatory, and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can, and if I forbid you to do something then avoid it."'

That the Messenger of Allah told 'Attab bin Usaid to estimate the (harvest of) grapes, and to pay Zakah in raisins, just as the Zakah on date palms is given in died dates.

'Umar give a house in charity for the sake of Allah, the Mighty and Sublime, and he found it being offered for sale after that. He wanted to buy it, then he went to the Messenger of Allah and asked him about that. The Messenger of Allah said: "Do not take back what you have given in charity."

he gave someone a horse to ride in the cause of Allah, then he saw it offered for sale and wanted to buy it. The Prophet said to him: "Do not think of buying back what you have given in charity."

"I heard 'Umar say: 'I gave a horse to someone to ride in the cause of Allah, the Mighty and Sublime, and the one who kept it neglected it. I wanted to buy it back from him, and I thought that he would sell it at a cheap price. I asked the Messenger for Allah about that and he said: Do not buy it, even if he gives it to you for a Dirham. The one who takes back his charity is like the dog that goes back to its own vomit. "'

she wanted to buy Barirah and set her free, but they stipulated that her loyally as a freed slave (wala') should be to them. She mentioned that to the Messenger of Allah and he said: "Buy her and set her fee, and loyally is due to the one who frees the slave." She was given the choice when she was freed. Some meat was brought to the Messenger of Allah and it was said: "This is something that is given in charity to Barirah." He said: "It is charity for her and gift for us." And her husband was a free man.

"If something was brought to him, the prophet would ask whether it was a gift or charity. If it was said that if was charity, he would not eat, and if it was said that it was a gift, he would stretch forth his hand."

"The son of the daughter of a people is one of them."

the Messenger of Allah appointed a man from Banu Makhzum to collect Sadaqah. Abu Rafi wanted to go with him, but the Messenger of Allah said: "The Sadaqah is not permissible for us, and the freed slave of a people is one of them."

"I said to Abu Iyas Mu'awiyah bin Qurrah: 'Did you hear Ans bin Malik say: The Messenger of Allah said: The son of the daughter of a people is one of them? He said: 'Yes."'

"Go to the Messenger of Allah and say to him: 'O Messenger of Allah, appoint us to collect the Sadaqat!' 'Ali bin Abi Talib came along when we were like that, and he said to them: "The Messenger of Allah will not appoint any of you to collect the Sadaqah."' 'Abdul-Muttalib said: "So I went with Al-Fadl until we came to the Messenger of Allah and he said to us: "This Zakah is the dirt of the people, and it is not permissible for Muhammad or for the family of Muhammad."'

"I heard 'Umar, may Allah be pleased with him, say: The Prophet used to give me payment and I would say: Give it to someone who is more, in need of it than I am, until one day he gave me some money and I said to him: Give it to someone who is more in need of it than I am. He said: Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. "'

"I heard that you do some jobs for the people but when payment is given to you, you do not like it." I said: "Yes (that is so)." He said: "Why do you do that? I said: "I have horses and slaves and well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar said to him: "Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, 'Give it to someone who is more in need of it than I am' until, on one occasion, the Prophet gave me payment and I said: 'Give it to someone who is more in said: "Take it and keep it or give it in charity. Wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it."'