Narrated Al-Awwam:
I asked Mujahid regarding the prostration in Surat Sa`d. He said, "I asked Ibn `Abbas, 'What evidence makes you prostrate?' He said, "Don't you recite:--'And among his progeny, David and Solomon..(6.84). Those are they whom Allah had guided. So follow their guidance.' (6.90) So David was the one of those prophets whom Prophet (Muhammad) was ordered to follow. David prostrated, so Allah's Apostle (Muhammad) performed this prostration too.'
Reference | : Sahih al-Bukhari 4807 |
In-book reference | : Book 65, Hadith 329 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 331 |
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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning, but he would not go back to the House and do tawaf again until he had shaved his head.
Abd ar-Rahman added, "Sometimes he would enter the mosque and do the witr prayer there without actually going near the House."
Malik said, "At-tafath is shaving the head, putting on normal clothes and things of that nature."
Yahya said that Malik was asked whether a man who forgot to shave (his head) at Mina during the hajj could shave in Makka, and he said, "That is permissible, but I prefer the shaving to be done at Mina."
Malik said, "What we are all agreed upon here (in Madina) is that no-one should shave his head or cut his hair until he has killed his sacrificial animal, if he has one, and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah, the Blessed and Exalted, says, 'Do not shave yourheads until the sacrificial animal has reached its destination. ' "
USC-MSA web (English) reference | : Book 20, Hadith 194 |
Arabic reference | : Book 20, Hadith 893 |
Yahya related to me from Malik from Ibn Shihab from Uthman ibn Ishaq ibn Kharasha that Qabisa ibn Dhu'ayb said, "A grandmother came to Abu Bakr as-Siddiq and asked him for her inheritance. Abu Bakr said to her, 'You have nothing in the Book of Allah, and I do not know that you have anything in the sunna of the Messenger of Allah, may Allah bless him and grant him peace. Go away therefore, until I have questioned the people.' (i.e.the Companions). He questioned the people, and al-Mughira ibn Shuba said, 'I was present with the Messenger of Allah, may Allah bless him and grant him peace, when he gave the grandmother a sixth.' Abu Bakr said, 'Was there anybody else with you?' Muhammad ibn Maslama al-Ansari stood up and said the like of what al-Mughira said. Abu Bakr as-Siddiq gave it to her. Then the other grandmother came to Umar ibn al-Khattab and asked him for her inheritance. He said to her, "You have nothing in the Book of Allah, and what has been decided is only for other than you, and I am not one to add to the fixed shares, other than that sixth. If there are two of you together, it is between you. If eitherof you is left alone with it, it is hers."
USC-MSA web (English) reference | : Book 27, Hadith 4 |
Arabic reference | : Book 27, Hadith 1080 |
Narrated `Aisha:
When the ailment of the Prophet became aggravated and his disease became severe, he asked his wives to permit him to be nursed (treated) in my house. So they gave him the permission. Then the Prophet came (to my house) with the support of two men, and his legs were dragging on the ground, between `Abbas, and another man." 'Ubaidullah (the sub narrator) said, "I informed `Abdullah bin `Abbas of what `Aisha said. Ibn `Abbas said: 'Do you know who was the other man?' I replied in the negative. Ibn `Abbas said, 'He was `Ali (bin Abi Talib)." `Aisha further said, "When the Prophet came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him, so that he might give some advice to the people. So he was seated in a Mikhdab (brass tub) belonging to Hafsa, the wife of the Prophet. Then, all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done (what he wanted us to do). After that he went out to the people."
Reference | : Sahih al-Bukhari 198 |
In-book reference | : Book 4, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 197 |
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Narrated Jabir bin `Abdullah:
Allah's Apostle shrouded every two martyrs of Uhud in one piece of cloth and then he would ask, "Which of them knew more Qur'an?" When one of them was pointed out he would put him first in the grave. He said, "I am a witness on these." Then he ordered them to be buried with blood on their bodies. Neither did he offer their funeral prayer nor did he get them washed. (Jabir bin `Abdullah added): Allah's Apostle used to ask about the martyrs of Uhud as to which of them knew more of the Qur'an." And when one of them was pointed out as having more of it he would put him first in the grave and then his companions. (Jabir added): My father and my uncle were shrouded in one sheet.
Reference | : Sahih al-Bukhari 1347, 1348 |
In-book reference | : Book 23, Hadith 102 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 431 |
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Narrated Anas bin Malik:
Allah's Apostle said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Qur'an)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings. (See Hadith No. 422).
Reference | : Sahih al-Bukhari 1374 |
In-book reference | : Book 23, Hadith 126 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 456 |
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Reference | : Sunan an-Nasa'i 2668 |
In-book reference | : Book 24, Hadith 50 |
English translation | : Vol. 3, Book 24, Hadith 2669 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4902 |
In-book reference | : Book 46, Hadith 33 |
English translation | : Vol. 5, Book 46, Hadith 4906 |
That he heard Tawus narrating from Ibn 'Umar and Ibn 'Abbas, and they both narrated this Hadith from the Prophet (saws). (A Hadith similar to no. 1298).
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to soe of the people of knowledge among the Companions of the Prophet (saws). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other then a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi'i said: "It is not lawful for any that has given a gift to take it back except for what the father gave to his son." Ash-Shafi'i argued with the Hadith of 'Abdullah bin 'Umar from the Prophet (saws): "It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1299 |
In-book reference | : Book 14, Hadith 101 |
English translation | : Vol. 1, Book 12, Hadith 1299 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3608 |
In-book reference | : Book 49, Hadith 4 |
English translation | : Vol. 1, Book 46, Hadith 3608 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3136 |
In-book reference | : Book 47, Hadith 188 |
English translation | : Vol. 5, Book 44, Hadith 3136 |
Ya'la reported:
Reference | : Sahih Muslim 1180e |
In-book reference | : Book 15, Hadith 12 |
USC-MSA web (English) reference | : Book 7, Hadith 2658 |
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Anas (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) had nine wives. So when he divided (his stay) with them, the turn of the first wife did not come but on the ninth (day). They (all the wives) used to gather every night in the house of one where he had to come (and stay that night). It was (the night when he had to stay) in the house of 'A'isha (Allah be pleased with her), when Zainab came there. He (the Holy Prophet) stretched his hand towards her (Zainab), whereupon she ('A'isha) said:
Reference | : Sahih Muslim 1462 |
In-book reference | : Book 17, Hadith 61 |
USC-MSA web (English) reference | : Book 8, Hadith 3450 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 396 |
In-book reference | : Book 2, Hadith 249 |
English translation | : Vol. 1, Book 2, Hadith 396 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 791 |
In-book reference | : Book 8, Hadith 110 |
English translation | : Vol. 2, Book 3, Hadith 791 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1463 |
In-book reference | : Book 17, Hadith 47 |
English translation | : Vol. 3, Book 15, Hadith 1463 |
This hadith has been narrated through other chains of transmitters. The hadith of Ibn Mushir on the authority of 'Ubaidullah it is as:
Reference | : Sahih Muslim 2065b |
In-book reference | : Book 37, Hadith 2 |
USC-MSA web (English) reference | : Book 24, Hadith 5127 |
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Abdullah (b. Mas'ud) reported that Allah's Messenger (may peace be upon him) who is the most truthful (of the human beings) and his being truthful (is a fact) said:
Reference | : Sahih Muslim 2643a |
In-book reference | : Book 46, Hadith 1 |
USC-MSA web (English) reference | : Book 33, Hadith 6390 |
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Jarir b. Abdullah reported that some desert Arabs clad in woollen clothes came to Allah's Messenger (may peace be upon him). He saw them in sad plight as they had been hard pressed by need. He (the Holy Prophet) exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his (sacred) face. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1017e |
In-book reference | : Book 47, Hadith 26 |
USC-MSA web (English) reference | : Book 34, Hadith 6466 |
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Narrated Abu Huraira:
Allah's Apostle said, " Horses are kept for one of three purposes; for some people they are a source of reward, for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward, is he who keeps a horse for Allah's Cause (i.e. Jihad) tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit, and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it, even then he will get the reward for its drinking. As for the man for whom horses are a source of sins, he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah's Apostle was asked about donkeys, he replied, "Nothing has been revealed to me about them except this unique, comprehensive Verse: "Then anyone who does an atom's (or a small ant's) weight of good shall see it; And anyone who does an atom's (or a small ant's) weight of evil, shall see it.' (101.7-8)
Reference | : Sahih al-Bukhari 2860 |
In-book reference | : Book 56, Hadith 76 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 112 |
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Narrated Nafi`:
`Umar bin Al-Khattab said, "O Allah's Apostle! I vowed to observe I`tikaf for one day during the Prelslamic period." The Prophet ordered him to fulfill his vow. `Umar gained two lady captives from the war prisoners of Hunain and he left them in some of the houses at Mecca. When Allah's Apostle freed the captives of Hunain without ransom, they came out walking in the streets. `Umar said (to his son), "O `Abdullah! See what is the matter." `Abdullah replied, "Allah's Apostle has freed the captives without ransom." He said (to him), "Go and set free those two slave girls." (Nafi` added:) Allah's Apostle did not perform the `Umra from Al-Jarana, and if he had performed the `Umra, it would not have been hidden from `Abdullah.
Reference | : Sahih al-Bukhari 3144 |
In-book reference | : Book 57, Hadith 52 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 372 |
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Narrated Aisha:
It was one of the favors of Allah towards me that Allah's Apostle expired in my house on the day of my turn while he was leaning against my chest and Allah made my saliva mix with his saliva at his death. `Abdur-Rahman entered upon me with a Siwak in his hand and I was supporting (the back of) Allah's Apostle (against my chest ). I saw the Prophet looking at it (i.e. Siwak) and I knew that he loved the Siwak, so I said ( to him ), "Shall I take it for you ? " He nodded in agreement. So I took it and it was too stiff for him to use, so I said, "Shall I soften it for you ?" He nodded his approval. So I softened it and he cleaned his teeth with it. In front of him there was a jug or a tin, (The sub-narrator, `Umar is in doubt as to which was right) containing water. He started dipping his hand in the water and rubbing his face with it, he said, "None has the right to be worshipped except Allah. Death has its agonies." He then lifted his hands (towards the sky) and started saying, "With the highest companion," till he expired and his hand dropped down.
Reference | : Sahih al-Bukhari 4449 |
In-book reference | : Book 64, Hadith 469 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 730 |
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Narrated Abu Wail:
`Abdullah bin Masud said, "Allah's Apostle said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu `Abdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Allah's Apostle.' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' "
Reference | : Sahih al-Bukhari 4549, 4550 |
In-book reference | : Book 65, Hadith 72 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 72 |
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This tradition has been reported by Hammad b. Salamah through the same chain of narrators and conveying a similar meaning. This version adds in the beginning:
Abu Dawud said : This tradition has been narrated al-Zuhri from Abu Salamah b. ‘Abd al-Rahman on the authority of Abu Hurairah. It says: When he stood at the place of prayer, we waited for his utterance of takbir (Allah-u akbar).He went away and said : (remain) as you were.
Another version on the authority of Muhammad reporting from the Prophet (saws) says: He uttered takbir (Allah-u-Akbar) and then made a sign to the people, meaning "sit down". He then went away and took a bath. This tradition has also been narrated through a different chain. It says: The Messenger of Allah (saws) uttered takbir (Allah-u-akbar) in a prayer.
Abu Dawud said: Another version through a different chain says; The Prophet (May peace be upon him) uttered takbir (Allah-u akbar).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 234 |
In-book reference | : Book 1, Hadith 234 |
English translation | : Book 1, Hadith 234 |
Umm Salama reported:
Reference | : Sahih Muslim 296 |
In-book reference | : Book 3, Hadith 5 |
USC-MSA web (English) reference | : Book 3, Hadith 581 |
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Narrated Ya'la ibn Umayyah:
A man came to the Prophet (saws) when he was at al-Ji'ranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic.
He said: Messenger of Allah, what do you command me to do while performing my Umrah. In the meantime, Allah, the Exalted, sent a revelation to the Prophet (saws).
When he (the Prophet) came to himself gradually, he asked: Where is the man who asking about umrah? (When the man came) he (the Prophet) said: Wash the perfume which is on you, or he said: (Wash) the mark of saffron (the narrator is doubtful), take off the tunic, then do in your umrah as you do in your hajj.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1819 |
In-book reference | : Book 11, Hadith 99 |
English translation | : Book 10, Hadith 1815 |
Narrated Sulayman ibn AbuAbdullah:
Sulayman ibn AbuAbdullah said: I saw Sa'd ibn AbuWaqqas seized a man hunting in the sacred territory of Medina which the Messenger of Allah (saws) had declared to be sacred. He took away his clothes from him. His patrons came to him and spoke to him about it, but he replied: The Messenger of Allah (saws) declared this territory to be sacred, saying: If anyone catches someone hunting in it he should take away from him his clothes. So I shall not return to you a provision which the Messenger of Allah (saws) has given me, but if you wish I shall pay you its price.
صحيح لكن قوله يصيد منكر والمحفوظ ما في الحديث التالي يقطعون (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2037 |
In-book reference | : Book 11, Hadith 317 |
English translation | : Book 10, Hadith 2032 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2502 |
In-book reference | : Book 9, Hadith 270 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4374 |
In-book reference | : Book 22, Hadith 65 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4492 |
In-book reference | : Book 22, Hadith 179 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4507 |
In-book reference | : Book 22, Hadith 194 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5876 |
In-book reference | : Book 29, Hadith 134 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 148 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Book 8, Hadith 148 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 227 |
In-book reference | : Book 11, Hadith 7 |
English translation | : Book 11, Hadith 227 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 18 |
In-book reference | : Book 1, Hadith 17 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 137 |
In-book reference | : Book 1, Hadith 130 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2431 |
In-book reference | : Book 9, Hadith 200 |
Abu Huraira reported that the Messenger of Allah (may peace be upon him) saw some sputum in the direction of the Qibla of the mosque. He turned towards people and said:
Reference | : Sahih Muslim 550a |
In-book reference | : Book 5, Hadith 66 |
USC-MSA web (English) reference | : Book 4, Hadith 1121 |
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Jabir reported:
Reference | : Sahih Muslim 564b |
In-book reference | : Book 5, Hadith 91 |
USC-MSA web (English) reference | : Book 4, Hadith 1146 |
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Abu Malik al-Ash'ari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 934 |
In-book reference | : Book 11, Hadith 38 |
USC-MSA web (English) reference | : Book 4, Hadith 2033 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2596 |
In-book reference | : Book 20, Hadith 64 |
English translation | : Vol. 3, Book 20, Hadith 2596 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3231 |
In-book reference | : Book 28, Hadith 32 |
English translation | : Vol. 4, Book 28, Hadith 3231 |
Grade: | Sahih (Darussalam), al-Bukhari (7257) and Muslim (1840)] (Darussalam) |
Reference | : Musnad Ahmad 724 |
In-book reference | : Book 5, Hadith 157 |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 808 |
In-book reference | : Book 5, Hadith 238 |
Grade: | Da'if (Darussalam)l (Darussalam) |
Reference | : Musnad Ahmad 859 |
In-book reference | : Book 5, Hadith 288 |
Yahya said that Malik said, "What is done in our community about slaves is that when a slave is struck intentionally or accidentally and the master brings a witness, he swears with his witness one oath and then he has the value of the slave. There is no swearing for revenge in slaves, accidentally or intentionally, and I have not heard any of the people of knowledge say that there was."
Malik said, "If a slave is killed intentionally or accidentally, the master of the slave who is slain has no swearing or oath. The master cannot demand his right except with a fair proof or a witness if he swears with one witness."
Yahya said that Malik said, "This is the best of what I have heard on the matter.''
Sunnah.com reference | : Book 44, Hadith 6 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Malik related to me from Abu'n-Nasr that Ubaydullah ibn Abdullah ibn Utba ibn Masud went to visit Abu Talha al-Ansari when he was ill. He said, "I found Sahl ibn Hunayf with him. Abu Talha summoned a man and removed a rug which was under him. Sahl ibn Hunayf said to him, 'Why did you remove it?' He said, 'Because there were pictures on it, and the Messenger of Allah, may Allah bless him and grant him peace, said what you know about them.' Sahl replied, 'Didn't the Messenger of Allah, may Allah bless him and grant him peace, say, "except for markings on a garment?"' (A rug was considered a garment). He said, 'Yes, but it is more pleasing to myself.' "
Sunnah.com reference | : Book 54, Hadith 7 |
USC-MSA web (English) reference | : Book 54, Hadith 7 |
Arabic reference | : Book 54, Hadith 1772 |
Narrated `Abdullah bin Qais:
Allah's Apostle said, "In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them. And there are two gardens, the utensils and contents of which are made of silver; and two other gardens, the utensils and contents of which are made of so-and-so (i.e. gold) and nothing will prevent the people staying in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face."
Reference | : Sahih al-Bukhari 4879, 4880 |
In-book reference | : Book 65, Hadith 400 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 402 |
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Narrated Qasim:
Urwa said to Aisha, "Do you know so-and-so, the daughter of Al-Hakam? Her husband divorced her irrevocably and she left (her husband's house)." `Aisha said, "What a bad thing she has done!" 'Urwa said (to `Aisha), "Haven't you heard the statement of Fatima?" `Aisha replied, "It is not in her favor to mention." 'Urwa added, `Aisha reproached (Fatima) severely and said, "Fatima was in a lonely place, and she was prone to danger, so the Prophet allowed her (to go out of her husband's house).
وَزَادَ ابْنُ أَبِي الزِّنَادِ عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَابَتْ عَائِشَةُ أَشَدَّ الْعَيْبِ وَقَالَتْ إِنَّ فَاطِمَةَ كَانَتْ فِي مَكَانٍ وَحِشٍ فَخِيفَ عَلَى نَاحِيَتِهَا، فَلِذَلِكَ أَرْخَصَ لَهَا النَّبِيُّ صلى الله عليه وسلم.
Reference | : Sahih al-Bukhari 5325, 5326 |
In-book reference | : Book 68, Hadith 72 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 244 |
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Narrated Sa`d:
The Prophet visited me at Mecca while I was ill. I said (to him), "I have property; May I bequeath all my property in Allah's Cause?" He said, "No." I said, "Half of it?" He said, "No." I said, "One third of it?" He said, "One-third (is alright), yet it is still too much, for you'd better leave your inheritors wealthy than leave them poor, begging of others. Whatever you spend will be considered a Sadaqa for you, even the mouthful of food you put in the mouth of your wife. Anyhow Allah may let you recover, so that some people may benefit by you and others be harmed by you."
Reference | : Sahih al-Bukhari 5354 |
In-book reference | : Book 69, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 266 |
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Narrated `Abdullah:
We used to say in the prayer: 'AsSalam be on Allah, As-Salam be on so-and so.' So one day the Prophet said to us, "Allah Himself is As-Salam; when anyone of you sits during his prayer, he should say: 'at-tah, iyyatu-li l-lahi,' up to 'As-Salihin,' (All the compliments are for Allah ...righteous people) for when he recites this, then he says his Salam to all the righteous people present in the heavens and on the earth. Then he should say, 'I testify that none has the right to be worshipped except Allah, and that Muhammad is His slave and His Apostle,' and then he can select whatever he likes to celebrate (Allah's) Praises."
Reference | : Sahih al-Bukhari 6328 |
In-book reference | : Book 80, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 340 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "When the people of Paradise have entered Paradise, and the people of the Fire have entered the Fire, Allah will say. 'Take out (of the Fire) whoever has got faith equal to a mustard seed in his heart.' They will come out, and by that time they would have burnt and became like coal, and then they will be thrown into the river of Al-Hayyat (life) and they will spring up just as a seed grows on the bank of a rainwater stream." The Prophet said, "Don't you see that the germinating seed comes out yellow and twisted?"
Reference | : Sahih al-Bukhari 6560 |
In-book reference | : Book 81, Hadith 149 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 565 |
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Narrated `Aisha:
I asked Allah's Apostle about the plague. He said, "That was a means of torture which Allah used to send upon whom-so-ever He wished, but He made it a source of mercy for the believers, for anyone who is residing in a town in which this disease is present, and remains there and does not leave that town, but has patience and hopes for Allah's reward, and knows that nothing will befall him except what Allah has written for him, then he will get such reward as that of a martyr."
Reference | : Sahih al-Bukhari 6619 |
In-book reference | : Book 82, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 616 |
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Narrated Ibn `Umar:
Allah's Apostle sent an army detachment and made Usama bin Zaid its commander. Some people criticized (spoke badly of) Usama's leadership. So Allah's Apostle got up saying, "If you people are criticizing Usama's leadership, you have already criticized the leadership of his father before. But Waaimullah (i.e., By Allah), he (i.e. Zaid) deserved the leadership, and he was one of the most beloved persons to me; and now this (his son Usama) is one of the dearest persons to me after him." (See Hadith No. 765, Vol. 5)
Reference | : Sahih al-Bukhari 6627 |
In-book reference | : Book 83, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 623 |
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Narrated `Abdullah:
The Prophet said, "Whoever swears falsely in order to grab the property of a Muslim (or of his brother), Allah will be angry with him when he meets Him." Allah then revealed in confirmation of the above statement:--'Verily those who purchase a small gain at the cost of Allah's Covenant and their own oaths.' (3.77) Al-Ash'ath said, "This Verse was revealed regarding me and a companion of mine when we had a dispute about a well."
قَالَ سُلَيْمَانُ فِي حَدِيثِهِ فَمَرَّ الأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا يُحَدِّثُكُمْ عَبْدُ اللَّهِ قَالُوا لَهُ فَقَالَ الأَشْعَثُ نَزَلَتْ فِيَّ، وَفِي صَاحِبٍ لِي، فِي بِئْرٍ كَانَتْ بَيْنَنَا.
Reference | : Sahih al-Bukhari 6659, 6660 |
In-book reference | : Book 83, Hadith 38 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 653 |
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[Muslim].
Reference | : Riyad as-Salihin 120 |
In-book reference | : Introduction, Hadith 120 |
[Muslim].
Reference | : Riyad as-Salihin 461 |
In-book reference | : Introduction, Hadith 461 |
[Al-Bukhari and Muslim].
Al-Bukhari added in a version of his "And pray as you have seen me pray."
((زاد البخاري في رواية له:
" وصلوا كما رأيتموني أصلي"))Reference | : Riyad as-Salihin 712 |
In-book reference | : Book 1, Hadith 33 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1388 |
In-book reference | : Book 12, Hadith 13 |
26 Yahya related to me from Malik from Abu Ubayd, the mawla of Sulayman ibn Abd alMalik, from Ubada ibn Nusayy from Qays ibn al Harith that Abu Abdullah as-Sunabihi said, "I arrived in Madina in the khalifate of Abu Bakr as-Siddiq, and I prayed maghrib behind him. He recited the umm al Qur'an and two suras from the shorter ones of the mufassal in the first two rakas. Then he stood up in the third and I drew so near to him that my clothes were almost touching his clothes. I heard him reciting the umm al-Qur'an and this ayat, 'Our Lord, do not make our hearts go astray after You have guided us, and give us mercy from Your presence. Surely You are the Giver. ' " (Sura 3 ayat 8)
Sunnah.com reference | : Book 3, Hadith 26 |
USC-MSA web (English) reference | : Book 3, Hadith 26 |
Arabic reference | : Book 3, Hadith 173 |
Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, may Allah bless him and grant him peace, was sitting by a grave which was being dug at Madina. A man looked into the grave and said, 'An awful bed for the mumin. 'The Messenger of Allah, may Allah blesshim and grant him peace, said, 'Evil? What you have said is absolutely wrong.'
The man said, 'I didn't mean that, Messenger of Allah. I meant being killed in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Being killed in the way of Allah has no like! There is no place on the earth which I would prefer my grave to be than here (meaning Madina). He repeated it three times.' "
USC-MSA web (English) reference | : Book 21, Hadith 33 |
Arabic reference | : Book 21, Hadith 994 |
This hadith has been reported on the authority of Safiyya, the wife of Allah's Apostle (may peace be upon him), through another chain of transmitters (and the words) are:
Reference | : Sahih Muslim 2175b |
In-book reference | : Book 39, Hadith 34 |
USC-MSA web (English) reference | : Book 26, Hadith 5405 |
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Abu Musa. reported:
Reference | : Sahih Muslim 2403d |
In-book reference | : Book 44, Hadith 45 |
USC-MSA web (English) reference | : Book 31, Hadith 5911 |
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Narrated Abu Huraira:
At the time of the Fajr prayer the Prophet asked Bilal, "Tell me of the best deed you did after embracing Islam, for I heard your footsteps in front of me in Paradise." Bilal replied, "I did not do anything worth mentioning except that whenever I performed ablution during the day or night, I prayed after that ablution as much as was written for me."
Reference | : Sahih al-Bukhari 1149 |
In-book reference | : Book 19, Hadith 30 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 250 |
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Narrated Abu Salama bin `Abdur Rahman:
that he asked `Aisha "How was the prayer of Allah's Apostle in Ramadan?" She replied, "He did not pray more than eleven rak`at in Ramadan or in any other month. He used to pray four rak`at ---- let alone their beauty and length----and then he would pray four ----let alone their beauty and length ---- and then he would pray three rak`at (witr)." She added, "I asked, 'O Allah's Apostle! Do you sleep before praying the witr?' He replied, 'O `Aisha! My eyes sleep but my heart does not sleep."
Reference | : Sahih al-Bukhari 2013 |
In-book reference | : Book 31, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 230 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4135 |
In-book reference | : Book 38, Hadith 3 |
English translation | : Vol. 5, Book 38, Hadith 4140 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3528 |
In-book reference | : Book 48, Hadith 159 |
English translation | : Vol. 6, Book 45, Hadith 3528 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3594 |
In-book reference | : Book 48, Hadith 225 |
English translation | : Vol. 6, Book 46, Hadith 3594 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 709 |
In-book reference | : Book 8, Hadith 22 |
English translation | : Vol. 1, Book 8, Hadith 710 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 51 |
In-book reference | : Book 7, Hadith 2 |
Abu Musa, (Allah be pleased with him) reported that he used to deliver religious verdict in favor of Hajj Tamattu'. A person said to him:
Reference | : Sahih Muslim 1222 |
In-book reference | : Book 15, Hadith 170 |
USC-MSA web (English) reference | : Book 7, Hadith 2814 |
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'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1333j |
In-book reference | : Book 15, Hadith 453 |
USC-MSA web (English) reference | : Book 7, Hadith 3087 |
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Ata' b. Abu Rabah reported:
Reference | : Sahih Muslim 1596d |
In-book reference | : Book 22, Hadith 130 |
USC-MSA web (English) reference | : Book 10, Hadith 3879 |
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Abu Sa'id reported that an Arab of the desert came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1951b |
In-book reference | : Book 34, Hadith 73 |
USC-MSA web (English) reference | : Book 21, Hadith 4800 |
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'A'isha reported that Allah's Messenger (may peace be upon him) commanded that a ram with black legs, black belly and black (circles) round the eyes should be brought to him, so that he should sacrifice it. He said to 'A'isha:
Reference | : Sahih Muslim 1967 |
In-book reference | : Book 35, Hadith 28 |
USC-MSA web (English) reference | : Book 22, Hadith 4845 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 936 |
In-book reference | : Book 9, Hadith 129 |
English translation | : Vol. 2, Book 4, Hadith 936 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1142 |
In-book reference | : Book 11, Hadith 64 |
English translation | : Vol. 2, Book 6, Hadith 1142 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1167 |
In-book reference | : Book 12, Hadith 22 |
English translation | : Vol. 1, Book 7, Hadith 1167 |
Grade: | Daif (Darussalam) |
Reference | : Jami` at-Tirmidhi 1327 |
In-book reference | : Book 15, Hadith 7 |
English translation | : Vol. 3, Book 13, Hadith 1327 |
Ali reported:
Reference | : Sahih Muslim 2078d |
In-book reference | : Book 37, Hadith 105 |
USC-MSA web (English) reference | : Book 24, Hadith 5226 |
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Sahl b. Sa'd as-Sa'id reported that a person peeped through the hole of the door of Allah's Messenger (may peace be upon him), and at that time Allah's Messenger (may peace be upon him) had with him a scratching instrument with which he had been scratching his head. When Allah's Messenger (may peace be upon him) saw him. he said:
Reference | : Sahih Muslim 2156a |
In-book reference | : Book 38, Hadith 53 |
USC-MSA web (English) reference | : Book 25, Hadith 5366 |
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It is reported on the authority of Amir b. Sa'd that Sa'd b. Abi Waqqas was in the fold of his camels that his son 'Umar came to him. When Sa'd saw him he said:
Reference | : Sahih Muslim 2965 |
In-book reference | : Book 55, Hadith 16 |
USC-MSA web (English) reference | : Book 42, Hadith 7072 |
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Narrated Jabir bin `Abdullah:
My father was martyred on the day (of the battle) of Uhud, and he was in debt. His creditors demanded their rights persistently. I went to the Prophet (and informed him about it). He told them to take the fruits of my garden and exempt my father from the debts but they refused to do so. So, the Prophet did not give them my garden and told me that he would come to me the next morning. He came to us early in the morning and wandered among the date-palms and invoked Allah to bless their fruits. I then plucked the dates and paid the creditors, and there remained some of the dates for us.
Reference | : Sahih al-Bukhari 2395 |
In-book reference | : Book 43, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 580 |
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Narrated Anas:
I was the butler of the people in the house of Abu Talha, and in those days drinks were prepared from dates. Allah's Apostle ordered somebody to announce that alcoholic drinks had been prohibited. Abu Talha ordered me to go out and spill the wine. I went out and spilled it, and it flowed in the streets of Medina. Some people said, "Some people were killed and wine was still in their stomachs." On that the Divine revelation came:-- "On those who believe And do good deeds There is no blame For what they ate (in the past)." (5.93)
Reference | : Sahih al-Bukhari 2464 |
In-book reference | : Book 46, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 644 |
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Narrated `Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
Reference | : Sahih al-Bukhari 3579 |
In-book reference | : Book 61, Hadith 88 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 779 |
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Narrated Abu Huraira:
The Prophet said, "The Hour will not be established till you fight a nation wearing hairy shoes, and till you fight the Turks, who will have small eyes, red faces and flat noses; and their faces will be like flat shields. And you will find that the best people are those who hate responsibility of ruling most of all till they are chosen to be the rulers. And the people are of different natures: The best in the pre-lslamic period are the best in Islam. A time will come when any of you will love to see me rather than to have his family and property doubled."
"«وَتَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّهُمْ كَرَاهِيَةً لِهَذَا الأَمْرِ، حَتَّى يَقَعَ فِيهِ، وَالنَّاسُ مَعَادِنُ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ."
"وَلَيَأْتِيَنَّ عَلَى أَحَدِكُمْ زَمَانٌ لأَنْ يَرَانِي أَحَبُّ إِلَيْهِ مِنْ أَنْ يَكُونَ لَهُ مِثْلُ أَهْلِهِ وَمَالِهِ."
Reference | : Sahih al-Bukhari 3587, 3588, 3589 |
In-book reference | : Book 61, Hadith 96 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 787 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4225 |
In-book reference | : Book 36, Hadith 12 |
English translation | : Book 35, Hadith 4213 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2792 |
In-book reference | : Book 16, Hadith 5 |
English translation | : Book 15, Hadith 2786 |
The properties of Banu al-Nadir were part of what Allah bestowed on His Apostle from what the Muslims has not ridden on horses or camels to get; so they belonged specially to the Messenger of Allah (saws) who gave his family their annual contribution.
Ibn 'Abdah said: His family (ahlihi) and not the members of his houses (ahl baitihi) ; then applied what remained for horses and weapons in Allah's path.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2965 |
In-book reference | : Book 20, Hadith 38 |
English translation | : Book 19, Hadith 2959 |
Abu Qatadah said:
Abu Dawud said: Musaddad did not mention the words fatihat al-kitab and surah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 798 |
In-book reference | : Book 2, Hadith 408 |
English translation | : Book 2, Hadith 797 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2552 |
In-book reference | : Book 15, Hadith 76 |
English translation | : Book 14, Hadith 2546 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) forbade blowing or breathing into a vessel.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3728 |
In-book reference | : Book 27, Hadith 60 |
English translation | : Book 26, Hadith 3719 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2498 |
In-book reference | : Book 9, Hadith 266 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 953 |
In-book reference | : Book 4, Hadith 376 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1822 |
In-book reference | : Book 6, Hadith 51 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4315 |
In-book reference | : Book 22, Hadith 12 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4281 |
In-book reference | : Book 21, Hadith 117 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3994 |
In-book reference | : Book 19, Hadith 206 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3788 |
In-book reference | : Book 19, Hadith 2 |
Reference | : Mishkat al-Masabih 5816 |
In-book reference | : Book 29, Hadith 76 |