a man came to the Prophet who had initiated Ihram for 'Umrah, wearing sewn garments and having put on Khaluq. He said: "I have initiated Ihram for 'Umrah, so what should I do?" The Prophet said: "What would you do if you were doing Hajj?" He said: "I would avoid this and wash it off." He said: "Whatever you would do for Hajj, do it, for 'Umrah," (sahih)

"I said: 'O Messenger of Allah, we are going to meet the enemy tomorrow, and we do not have any knives.' He said: 'If the blood is shed and the name of Allah is mentioned, then eat, unlike (it is slaughtered) with teeth or nails." Then the Messenger of Allah got some spoils of war and a camel ran away. A man shot and arrow at it and stopped it. He (the Prophet) said; 'Some of these animals - or 'these camels'- 'are untamed like wild animals, so if one of them goes out of your control, do the same."' (Sahih )

That the Prophet (saws) said: "Close the door, tie the water-skin, turn over the vessel, or cover the vessel, and extinguish the torch. Indeed Ash-Shaitan does not open what is closed, nor undo what is fastened, nor uncover a vessel, but the small vermin may cause a fire in people's houses."

He said: There are narrations on this topic from Ibn 'Umar, Abu Hurairah, and Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih, and it has been reported through other routes from Jabir.

"When the Messenger of Allah (s.a.w) had led us in Subh(Fajr prayer), he turned to face the people and said: 'Did any of you have a dream during the night?'" [He said:] This Hadith is Hasan Sahih. This Hadith has been related from 'Awf and Jarir bin Hazim, from Abu Raja', from sumarah from the Prophet(s.a.w) with the story in its entirety. [He said:] This is how Bundar reported this Hadith, with its brevity, from Wahib bin Jarir.

"I heard the Messenger of Allah (s.a.w) saying: 'Whoever his account is questioned about , he shall be ruined.' I said: 'O Messenger of Allah! Indeed Allah [Most High] has said: Then as for him who shall be given his Record in his right hand. He surely will receive an easy reckoning.' Then he said: 'That is the presentation.'"

[Abu 'Eisa said:] This Hadith is Sahih Hasan, Ayyub also reported it from Ibn Abi Mulaikah.

From his father, from his grandfather, that the Messenger of Allah (saws) said during his Khutbah: "Fulfill the allegiances sworn in Jahiliyyah for it" - meaning Islam - "does not add to them except in gravity. And do not initiate new allegiances in Islam."

[He said:] There are narration on this topic from 'Abdur-Rahman bin 'Awf, Umm Salamah, Jubair bin Mut'im, Abu Hurairah, Ibn 'Abbas, and Qais bin 'Asim.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

That the Prophet (saws), "There is no person who dies having good (prepared for him) with Allah, who wishes to return to the world, and to have the world and all it contains, except for the martyr because of what he knows about the virtue of martyrdom. For, indeed he loves to return to the world so that he may be killed another time."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

Ibn 'Umar said: "Sufyan bin 'Uyainah said: "Amr bin Dinar was older than Az-Zuhri.'"

"The Messenger of Allah (saws) prohibited two types of dress: As-Sama', and that a man sits with his legs drawn up in a garment, while there is nothing covering his private area.

[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Ibn 'Umar, 'Aishah, Abu Sa'eed, Jabir, and Abu Umamah. The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.

This has been reported through other routes from Abu Hurairah from the Prophet (saws).

Anas said that when the Prophet came to Mina he went to the jamra and threw pebbles at it, after which he went to his lodging in Mina and sacrificed his victim. He then called for a barber, and turning his right side to him, he let him shave him. He then called Abu Talha al-Ansari and gave him what had been shaved off; after which he turned his left side telling the barber to shave him, and when he had done so he gave Abu Talha what had been shaved off and told him to divide it among the people. Bukhari and Muslim.

When the B. Quraiza surrendered agreeing to have their fate decided by Sa‘d b. Mu'adh God’s Messenger sent for him and he came on an ass. When he drew near God's Messenger said, “Rise up in respect to your chief.” Then when he had come and sat down God's Messenger said, “These people have surrendered agreeing that you should decide their fate,” so he said, “I decide that the fighting men be killed and that the offspring be taken into captivity.” He then declared, “You have given regarding them the decision of the King.” A version has, “God’s decision.” (Bukhari and Muslim.)

Jabir told that on the day of al-Hudaibiya the people were thirsty and God's messenger had in front of him a water-vessel from which he performed ablution. Then the people came forward to him and told him they had no water for ablution or for drinking except what was in his vessel; so, the Prophet put- his hand into the vessel and the water began to pour forth between his fingers like springs. Jabir said they drank and performed ablution, and when he was asked how many they were he replied that if they had been a hundred thousand it would have been sufficient for them, adding that they numbered fifteen hundred. (Bukhari and Muslim.)

“The man became needy,’ (so the Prophet took the slave and said...).’ A version by An-Nasa’i says, “The man had a debt, so the Prophet sold the slave for eight hundred Dirhams and gave him the money and said, “Pay off your debt.”

“You are going to a people who are People of the Scripture. Invite them to testify that none has the right to be worshipped but Allah and that l am His Messenger. If they obey you in this, then teach them that Allah, the Glorious One, has enjoined five prayers upon them in every day and night (in twenty-four hours), and if they obey you in this, then tell them that Allah has made it obligatory for them to pay Zakah upon their assets and it is to be taken from the wealthy among them and given to the poor among them.” Related by Al-Bukhari

Allāhumma 'innī ‘a`ūdhu bika min `adhābi ‘l-qabr, wa ‘a`ūdhu bika min fitnati ‘l-masīḥid-dajjāl, wa ‘a`ūdhu bika min fitnati ‘l-maḥyā wa ‘l-mamāt. Allāhumma ‘innī ‘a`ūdhu bika mina ‘l-m’athami wa ‘l-maghram. O Allah, I seek refuge in You from the punishment of the grave, and I seek refuge in You from the trial of the False Messiah, and I seek refuge in You from the trials of life and death. O Allah, I seek refuge in You from sin and from debt. Reference: Al-Bukhari 1/202, Muslim 1/412.

] A`ẓamallāhu ajrak, wa 'aḥsana `azā'ak, wa ghafara limayyitik. Surely, Allah takes what is His, and what He gives is His, and to all things He has appointed a time... so have patience and be rewarded.1 May Allah magnify your reward, and make perfect your bereavement, and forgive your departed.2 Reference: 1 Al-Bukhari 2/80, Muslim 2/636. 2An-Nawawi, Kitabul-'Athkar, p. 126.

Allah (mighty and sublime be He) says: Fasting is Mine and it is I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk. It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).

One of the Ansar whose kunya was Abu Shu'aib had a servant who sold meat. He said, “Prepare for me food which will be enough for five; perhaps I shall invite the Prophet along with other four.” He prepared a small meal for him, and then he went and invited him. A man followed them, and the Prophet said, “A man has followed us, Abu Shu'aib, so if you wish you may let him join us, but if you wish you may leave him outside.” He replied, “No, I shall let him join us.” (Bukhari and Muslim.)

"Messenger of God, my daughter’s husband has died and her eye is troubling her, so may we apply collyrium to it?” He said “No” twice or thrice, saying only “No” all the time. Then he said, “It is only four months and ten days, whereas in the pre-Islamic period none of you threw away the piece of dung till a year had passed.”* * The reference is to a pre-Islamic custom by which a widow threw a piece of dung when her idda period came to an end. Cf. Lane, Lexicon and Taj al-'arus; Mirqat, 3:513 f. (Bukhari and Muslim.)

The Prophet (PBUH) came in when a woman was sitting beside me. He asked me, "Who is she?" I said: "She is the one whose performance of Salat (prayer) has become the talk of the town." Addressing her, he (PBUH) said, "(What is this!) You are required to take upon yourselves only what you can carry out easily. By Allah, Allah does not withhold His Mercy and forgiveness of you until you neglect and give up (good works). Allah likes the deeds best which a worshipper can carry out constantly".

[Al-Bukhari and Muslim].

The Prophet (PBUH) came to visit me one day frightened and he (saws) said: "La ilaha illallah (There is no true God but Allah). Woe to the Arabs because of an evil which has drawn near! Today an opening of this size has been made in the barrier restraining Ya'juj and Ma'juj (Gog and Magog people)." And he (PBUH) made a circle with his thumb and index finger. I said, "O Messenger of Allah! Shall we perish while still there will be righteous people among us?'' He (PBUH) replied, "Yes, when wickedness prevails".

[Al-Bukhari and Muslim].

A black woman (or probably a young man) used to clean the mosque. Messenger of Allah (PBUH) missed her (or him) and asked about her (or him). He was told that she (or he) had died. He (PBUH) said, "Why did you not inform me?" (It seemed as if) they (Companions) considered the matter insignificant. Then he (PBUH) said, "Show me her (or his) grave." When it was shown to him, he offered (Janazah-funeral) prayer over it and said, "These graves cover those in them with darkness, and Allah illumines them for the inmates as a result of my supplication for them".

[Al-Bukhari and Muslim].

A woman came to me with her two daughters. She asked me (for charity) but she found nothing with me except one date-fruit, so I gave it to her. She accepted it and then divided it between her two daughters and herself ate nothing out of that. She then got up and went out. When Messenger of Allah (PBUH) came in, and I narrated to him the story, he said, "He who is involved (in the responsibility) of (bringing up) daughters, and he is benevolent towards them, they would become protection for him against Hell-fire".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "Any slave whom Allah makes him in charge of subjects and he dies while he is not sincere to them, Allah will make Jannah unlawful for him."

[Al-Bukhari and Muslim].

Another narration is: Allah's Messenger (PBUH) said, "He who does not look after his subjects with goodwill and sincerity, will be deprived of the fragrance of Jannah."

A narration in Muslim is: Messenger of Allah (PBUH) said, "A ruler who, having control over the affairs of the Muslims, does not strive diligently for their betterment and does not serve them sincerely, will not enter Jannah with them."

Messenger of Allah (PBUH) said, "The Banu Isra'il were ruled by the Prophets. When one Prophet died, another succeeded him. There will be no Prophet after me. Caliphs will come after me, and they will be many." The Companions said: "O Messenger of Allah, what do you command us to do?" He said, "Fulfill the pledge of allegiance to which is sworn first (then swear allegiance to the others). Concede to them their due rights and ask Allah that which is due to you. Allah will call them to account in respect of the subjects whom He had entrusted to them."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) came to his son Ibrahim (May Allah be pleased with him) when he was breathing his last. The eyes of the Messenger of Allah (PBUH) began shedding tears. 'Abdur-Rahman bin 'Auf (May Allah be pleased with him) said, "O Messenger of Allah, you too weep?" He (PBUH) said, "O Ibn 'Auf! It is mercy." Then he began to weep and said, "The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Rubb. O Ibrahim! Indeed we are grieved by your departure."

[Al-Bukhari].

When the Prophet (PBUH) stood up to offer As-Salat (the prayer) he asked, "Where is Malik bin Ad-Dukhshum?" A man replied: "He is a hypocrite. He does not love Allah and His Messenger." The Prophet (PBUH) said, "Do not say that. Do you not know that he said: La ilaha illallah (there is no true god except Allah),' seeking His Pleasure. Allah has made the fire of Hell unlawful for him who affirms that none has the right to be worshipped but Allah."

[Al-Bukhari and Muslim].

The Prophet (PBUH) appointed Mu'adh (May Allah be pleased with him) as governor of Yemen, and at the time of his departure, he instructed him thus: "First of all, call the people to testify 'La ilaha illallah' (there is no true god except Allah) and that I (Muhammad) am the Messenger of Allah, and if they accept this (declaration of Faith), then tell them that Allah has enjoined upon them five Salat during the day and night; and if they obey you, tell them that Allah has made the payment of Zakat obligatory upon them. It should be collected from their rich and distributed among their poor."

[Al-Bukhari and Muslim].

I requested the Messenger of Allah (PBUH) to teach me a supplication which I could recite in my Salat (prayer). Thereupon he said, "Recite: 'Allahumma inni zalamtu nafsi zulman kathiran, wa la yaghfirudh- dhunuba illa Anta, faghfir li maghfiratan min 'indika, warhamni, innaka Antal-Ghafur-ur-Rahim (O Allah! I have considerably wronged myself. There is none to forgive the sins but You. So grant me pardon and have mercy on me. You are the Most Forgiving, the Most Compassionate)."'

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said to Bilal (May Allah be pleased with him) "Tell me about the most hopeful act (i.e., one which you deem the most rewarding with Allah) you have done since your acceptance of Islam because I heard the sound of the steps of your shoes in front of me in Jannah." Bilal said: "I do not consider any act more hopeful than that whenever I make Wudu' (or took a bath) in an hour of night or day, I would immediately perform Salat (prayer) for as long as was destined for me to perform."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said to me, "Recite the Qur'an to me." I said: "O Messenger of Allah! Shall I recite it to you when it was revealed to you?" He (PBUH) said, "I like to hear it from others." Then I began to recite Surat An-Nisa'. When I reached the Ayah: 'How will it be when We shall bring a witness from every people and bring you as a witness against them?' (Having heard it) he said, "Enough! Enough!" When I looked at him, I found his eyes were overflowing with tears.

[Al- Bukhari and Muslim].

My father set aside some dinars for charity and gave them to a man in the mosque. I went to that man and took back those dinars. He said: "I had not intended you to be given." So we went to Messenger of Allah (PBUH), and put forth the matter before him. He said to my father, "Yazid, you have been rewarded for what you intended." And he said to me, "Ma'n, you are entitled to what you have taken."

[Al- Bukhari].

"O Allah! To You I have submitted, and in You do I believe, and in You I put my trust, to You do I turn, and for You I argued. O Allah, I seek refuge with You through Your Power; there is none worthy of worship except You Alone; that You safeguard me against going astray. You are the Ever Living, the One Who sustains and protects all that exists; the One Who never dies, whereas human beings and jinn will all die".

[Al- Bukhari and Muslim].

‘A’isha said that the Prophet once brought sheep (The word is ghanam which can mean either sheep or goats) for sacrifice to the House and garlanded them. Bukhari and Muslim.

Abu Musa reported God’s Messenger as saying, “He who observes the two cool times of prayer (at dawn and after nightfall) will enter paradise.” (Bukhari and Muslim.)

Abu Huraira reported God’s Messenger as saying, “None of you must pray in a single garment of which no part comes over his shoulders.” (Bukhari and Muslim.)

Anas reported God’s Messenger as saying, “Perform the bowing and the prostration properly, for I swear by God that I can see you behind me." (Bukhari and Muslim.)

Mu'aiqib quoted the Prohpet as saying about a man who smoothed the ground where he prostrated himself, “If you do it, do it only once.” (Bukhari and Muslim.)

Ibn ‘Umar reported God’s Messenger as saying, “When the wife of any of you asks permission to enter the mosque he must not prevent her.” (Bukhari and Muslim.)

He reported God’s Messenger as saying, “Straighten your rows, for the straightening of the rows is part of the iqama for prayer." (Bukhari and Muslim, but Muslim has “part of the perfection of prayer.’’)

‘A’isha said that the Prophet was more particular about observing the two supererogatory rak'as at dawn than about observing any of the other supererogatory prayers. (Bukhari and Muslim.)

Ibn ‘Umar said that God’s Messenger used to sacrifice and slaughter at the place of prayer. Bukhari transmitted it. Idain, 22, where “the Prophet” occurs in place of “God’s Messenger.”

Ibn ‘Abbas said the Prophet cursed the mukhannaths among men and the women who imitated men, saying, “Put them out of your houses.” Bukhari transmitted it.

She said Muhammad’s family did not have a full meal of wheaten bread on two successive days, but would have dates on one of them. (Bukhari and Muslim.)

`Imran b. Husain reported God's messenger as saying, "People will come forth from hell by Muhammad's intercession, will enter paradise and be named the Jahannamis." Bukhari transmitted it.

`A'isha- said she never saw the Prophet laughing so immoderately that she could see his uvula, for he used only to smile. Bukhari transmitted it.

Ibn ‘Umar said that the dogs used to go here and there in the mosque in the time of God’s messenger and that they did not sprinkle any place where they had been. Bukhari transmitted it.

She said that God’s messenger would be overtaken by the dawn in Ramadan when he was in a state of sexual defilement, not owing to a dream, and would wash and fast. (Bukhari and Muslim.)

Bukhari said without a complete isnad that Ibn ‘Umar used to have himself cupped whan he was fasting. Then he abandoned it and had himself cupped at night.

Abu Huraira reported God’s messenger as saying. “None of you must fast on a Friday unless he fasts the day before or the day after.” (Bukhari and Muslim.)

'A’isha said that God’s Messenger bought some grain from a Jew to be paid at a specified time, and gave him a coat of mail of his as a pledge. (Bukhari and Muslim.)

Ibn ‘Abbas said that as-Sa‘b b. Jath’thama told of hearing God’s Messenger say, “There is no preserve except what belongs to God and His Messenger.” Bukhari transmitted it.

Usama b. Zaid reported God's Messenger as saying, “I have not left behind me a trial more injurious to men than women.” (Bukhari and Muslim.)

Abu Burda b. Niyar reported the Prophet as saying, “No more than ten lashes are to be given, except in the case of one of the punishments prescribed by God.” (Bukhari and Muslim.)

Anas reported God’s Messenger as saying, “Make things easy and do not make them difficult; make people calm and do not scare them.’’ (Bukhari and Muslim.)

Abu Bakra told that he heard God’s Messenger say, “No judge must give judgment between two people when he is angry.” (Bukhari and Muslim.)

Anas said that the Prophet's most frequent supplication was, "O God, bring us blessing in this world, blessing in the next, and guard us from the punishment of hell." (Bukhari and Muslim.)

He reported God’s messenger as saying, “An 'umra is an expiation for sins committed between it and the next, but a hajj which is accepted will receive no less a reward than paradise.” Bukhari and Muslim.

Ibn ‘Umar said that God’s messenger had his head shaved at the Farewell Pilgrimage, as did some of his companions, but some had their hair clipped. Bukhari and Muslim.

Abu Qatada reported God’s Messenger as saying, "When the iqama is pronounced, do not get up till you see I have come out.” (Bukhari and Muslim.)

Abu Qatada reported God’s Messenger as saying, “When one of you enters the mosque he should pray two rak'as before sitting down.” (Bukhari and Muslim.)

Ibn ‘Umar reported God’s Messenger as saying, “Prayer said in a congregation is twenty-seven degrees more excellent than prayer said by a single person.” (Bukhari and Muslim.)

‘A’isha said that God’s Messenger used to pray thirteen rak'as during the night, observing a witr out of that with five, and sitting only during the last of them. (Bukhari and Muslim.)

He reported God's Messenger as saying, “When you tell your companion on Friday to be silent while the imam is preaching, you are guilty of idle talk." (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as stating that God most high had said, "If you spend, son of Adam, I shall spend on you.” (Bukhari and Muslim.)

Abu Mas'ud reported God’s messenger as saying, “When someone spends on his family seeking his reward for it from God, it counts to him as sadaqa.” (Bukhari and Muslim.)

She told that while they were seated in their house in the noonday heat someone said to Abu Bakr, “Here is God’s messenger coming shading his head.” Bukhari transmitted it.

‘A’isha said she used to perfume the Prophet with the sweetest perfume she could find till she saw the perfume shining on his head and beard. (Bukhari and Muslim.)

She said that sometimes a month would come in which they did not kindle a fire, [For cooking] having only dates and water, unless a little meat was brought. (Bukhari and Muslim.)

"He who sees me in a dream has seen me, for the devil does not appear in my form.” (Bukhari and Muslim.)

God’s Messenger gave us booty apart from our share of the fifth, and I got a sharif, which is a very old camel. (Bukhari and Muslim.)

He reported God's messenger as saying, "The last hour will not come before there issues from the land of the Hijaz a fire which will illuminate the necks of the camels in Busra." (Bukhari and Muslim.)

He reported God's messenger as saying, "On the day of resurrection mankind will sweat to such an extent that their sweat will penetrate the earth seventy cubits, and it will cover their mouths, reaching to their ears." (Bukhari and Muslim.)

He also reported that when God’s messenger was questioned about the offspring of polytheists he said, “God knows best about what they were doing.” (Bukhari and Muslim.)

‘A'isha said that the Prophet liked to begin with the right as much as possible in all his affairs, in his purification, combing his hair, and putting on his sandals. (Bukhari and Muslim.)

Sauda the Prophet’s wife said, "A sheep of ours died and we tanned its freshly flayed skin, then continued to steep dates in it till it was worn out." Bukhari transmitted it.

Maimuna said, “God’s messenger used to pray in a woollen garment which was partly over him and partly over me while I was mentruat- ing.” (Bukhari and Muslim.)

She said that when the last ten nights began God’s messenger prepared himself for religious exercises, stayed awake at night and wakened his family. (Bukhari and Muslim.)

Ibn ‘Abbas reported God’s Messenger as saying, “Give the shares to those who are entitled to them, and what remains over goes to the nearest male heir.” (Bukhari and Muslim.)

‘Uqba b. ‘Amir reported God’s Messenger as saying, “The most worthy conditions you fulfil are those by which you make sexual intercourse lawful." (Bukhari and Muslim.)

He said that God's Messenger did not hold such a wedding-feast for any of his wives as he did for Zainab. He held a wedding-feast with a sheep. (Bukhari and Muslim.)

He reported God’s Messenger as saying, “God forbids you to swear by your fathers. If anyone swears he must swear by God, or keep silent.” (Bukhari and Muslim.)

Ibn ‘Umar reported God’s Messenger as saying, “A believer will continue to find ample scope in his religion as long as he does not kill anyone unlawfully.” Bukhari transmitted it.

He reported God’s Messenger as saying, “When any of you fights he must avoid the face, for God created Adam in His own image.” (Bukhari and Muslim.)

"I came to the Messenger of Allah when he was in Al-Batha', and he said: 'For what have you entered Ihram?' I said: 'I have entered Ihram for that for which the Proper had entered Ihram,' He said: 'Have you brought a hadi (sacrifical animal)?' I said: 'No.' He said: 'Then circumambulate the House and (perform Sa) between As-Safa and Al-Marwah, then exit Ihram, so I circumambulated the House and (performed Sa i) between As-Safa and Al-Marwah, then went to a woman of my people and she combed and washed my hair, I used to issue Fatwas to the people based on that, during the Khilafah of Abu Bakr and 'Umar. Then one day during Hajj season a man came to me and said: 'You do not know what the commander of the Believers has introduced concerning the rites. I said: O people, whoever heard our heard our Fatwa, let him not rush to follow it, for the commander of the Believers! Is coming to you, and you should follow him. When he came, I said: O Commander of the Believers! What is this that you have introduced concerning the rites? He said: If we follow the Book of Allah, then Allah, the Mighty and Sublime, says: 'And complete the Hajj and 'Umrah for Allah. And if we follow the sunnah of our Prophet then our Prophet did not exit Ihram until he had slaughtered the Hadi (sacrificial animal) (sahih)

In the name of God, the Compassionate, the Merciful. From Muhammad, God’s servant and Messenger, to Hiraql1 chief of the Byzantines. Peace be to those who follow the guidance. To proceed: I send you the summons to accept Islam (bi da'iyat al-islam). If you accept Islam you will be safe, and if you accept Islam God will bring you your reward twofold; but if you turn away you will be guilty of the sin of your followers (al-arisiyin).2 “0 people of the Book, come to a word which is common between us and you, that we should worship only God, not attribute any partner to Him, or take one another as lords apart from God. But if they turn away say, Testify that we are Muslims."3 1. Heraclius. 2. Arisi means a tiller of the soil, but is here used as a general reference to the common people who will follow his example. 3. Al-Qur’an; 3:64. (Bukhari and Muslim.) A version by Muslim has “From Muhammad God’s Messenger," “the sin of al-yarisiyin” and bi-di'ayat al-islam.

My father and I visited Abu Barza al-Aslami and my father asked him how God’s Messenger used to observe the prescribed prayer. He replied, “He used to pray the noon prayer (al-hajir), which you call the first, when the sun was past the meridian; he would pray the afternoon prayer, after which one of us would return to his dwelling in the outskirts of Medina while the sun was still bright; (I forget what he said about the sunset prayer); he liked to postpone the night prayer, which you call al-atama, objecting to sleeping before it or talking after it and he would turn away from the morning prayer when a man could recognise his neighbour, and he would recite from sixty to a hundred verses during it.” A version has, “He did not mind postponing the night prayer till a third of the night had passed; and he did not like sleeping before it, or talking after it.” (Bukhari and Muslim.)

'Abdullah bin Sahl and Muhaiyisah bin Mas'ud (May Allah be pleased with them) went to Khaibar during the period of the truce (after its conquest) and they separated to perform their duties. When Muhaiyisah returned to `Abdullah bin Sahl, he found him murdered, drenched in his blood. So he buried him and returned to Al-Madinah. Then `Abdur-Rahman bin Sahl, Huwaiyisah and Muhaiyisah, the two sons of Mas`ud went to Messenger of Allah (PBUH) and spoke about the case of their (murdered) friend. `Abdur-Rahman, who was the youngest of them all, started talking. Messenger of Allah (PBUH) said, "Let those older than you speak first." So he stopped talking and the (other two) spoke about the case of their (murdered) friend. Messenger of Allah (PBUH) said, "Will you take an oath whereby you will have the right to receive the blood money of your murdered man?" And mentioned the rest of the Hadith. [Al-Bukhari and Muslim].

Abu Ishaq told that a man said to al-Bara'[1], "Abu `Umara, did you[2] fly at the battle of Hunain?" He replied, 'No, I swear by God. God's messenger did not turn back, but some of his young companions who did not have many weapons went out against the enemy and met some archers whose arrows rarely fell on the ground[3], and they shot at them and rarely missed. So, they then went towards God's messenger who was on his white she-mule with Abu Sufyan b. al-Harith in front of him. He dismounted and prayed for victory saying. "I am the Prophet without falsehood; I am the descendant of Abd al-Muttalib." He then drew them up in line. 1. Al-Bara' b. 'Azib, whose kunya was Abu 'Umara. 2. The pronoun is plural, referring to the army. 3. i.e., failed to bit someone. 4. A line in the rajaz metre. Muslim transmitted it, and Bukhari has something to the same effect. In a version by both of them al Bara.' said, "I swear by God that when the battle became fierce, we sought refuge with him, and the bravest of us was the one who kept shoulder to shoulder with him," meaning the Prophet.

"When 'Uthman was besieged, he looked out over them from atop his house and said: 'I remind you by Allah. Do you know that when (mount) Hira shook, the Messenger of Allah (SAW) said: "Be firm O Hira! For there is none upon you except a Prophet, a Siddiq, and a martyr?"' They said: 'Yes.' He said: 'I remind you by Allah! Do you know that the Messenger of Allah (SAW) said, about the army of distress (Al-'Usrah): "Who will spend something which shall be accepted (by Allah)?" And the people were struggling during difficult times, so I prepared that army?' They said: 'Yes.' Then he said: 'I remind you by Allah. Do you know that no one drank from the well of Rumah but have to pay for it, then I bought it and made it for the rich, the poor, and the wayfarer?' They said: 'O Allah! Yes!'" And he listed other things. This Hadith is Hasan Sahih Gharib from this route; as a narration of Abu 'Abdur-Rahman As-Sulami from 'Uthman.

"The Messengers of Allah(s.a.w)stood among the people,he praised Allah as is due to Him, then he mentioned the Dajjal and he said: 'Indeed I warn you of him. There has not been a Prophet except that he warned his people, and Nuh indeed warned his people – but I am to say something about him that no Prophet has said to his people: You should know that he is one-eyed, and Allah is certainly not one-eyed.'” Az-Zuhri said: “ `Umar bin Thabit Al-Ansari informed me that some of the Companions of the Prophet(s.a.w) informed him, that one day, the Prophet(s.a.w) was cautioning them against Fitnah and he said: 'You must know that not one of you will ever see his Lord until he dies. And indeed, he(the Dajjal) has “Kafir” written between his eyes; everyone who is averse to his behavior shall read it.'” (Sahih)

"I granted asylum for two men among my brother-in-laws. So the Messeneger of Allah (saws) said: 'We grant security to whomever you have granted security.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

This is acted upon according to the people of knowledge. They permit assurance of protection by a women. This is the view of Ahmad and Ishaq. They permitted the asylum of a woman and slave

It has been related from other routes from 'Umar bin Al-Khattab that he permitted the asylum granted by a slave.

One of the narrators of this last narration Abu Murrah is the freed slave of 'Aqil bin Abi Talib - they also say that he was freed slave of Umm Hani' - and his name was Yazid.

It has been related from 'Ali bin Abi Talib and 'Abdullah bin 'Amr that the Prophet (saws) said: "The covenants of the Muslims are one, it covers the rest of them."

[Abu 'Eisa said:] According to the people of knowledge, the meaning of this Hadith is that whoever gives assurance of protection among the Muslims, then it is valis to all of them.

Abu Huraira reported God’s messenger as saying, “A woman must not make a journey of a day and a night unless she is accompanied by a man who is within the prohibited degrees.” Bukhari and Muslim.

Ibn ‘Umar said that the Prophet combined the sunset and the evening prayer, each with an iqama, but did not say ‘Glory be to God’ between them, or at the end of each one of them. Bukhari transmitted it.

the snake, the pied crow, the rat, the biting dog and the kite." Bukhari and Muslim.

‘A’isha said she was applying to God’s messenger a perfume containing musk before he put on the ihram, and before he went round the House on the day of sacrifice. Bukhari and Muslim.

Anas reported God's Messenger as saying, “If anyone forgets a stated prayer or oversleeps, expiation is made by observing it when he remembers it.” A version has “That is the only expiation for it.” (Bukhari and Muslim.)

Abu Huraira reported God’s Messenger as saying, “One prayer in this mosque of mine (i.e. the mosque in Medina) is better than a thousand elsewhere, except the sacred mosque.” (Bukhari and Muslim)

Abu Huraira reported God's Messenger as saying, “The space between my house and my pulpit is one of the gardens of paradise, and my pulpit is upon my tank.” (Bukhari and Muslim.)

I asked God’s Messenger about looking to the side during prayer and he said, “It is something which the devil snatches from a servant’s prayer.” (Bukhari and Muslim.)

‘Imran b. Husain reported God’s Messenger as saying, “Pray standing, but if you are unable, do it sitting; and if you are unable to do that, do it lying on your side.” Bukhari transmitted it.