Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4685 |
In-book reference | : Book 42, Hadith 90 |
English translation | : Book 41, Hadith 4668 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 618 |
In-book reference | : Book 4, Hadith 52 |
Sunnah.com reference | : Book 2, Hadith 430 |
English translation | : Book 2, Hadith 500 |
Arabic reference | : Book 2, Hadith 502 |
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
Reference | : Hadith 26, 40 Hadith an-Nawawi |
رواه مسلم (وكذلك البخاري والنسائي)
Reference | : Hadith 12, 40 Hadith Qudsi |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3547 |
In-book reference | : Book 16, Hadith 93 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 566 |
In-book reference | : Book 5, Hadith 95 |
USC-MSA web (English) reference | : Book 4, Hadith 1150 |
(deprecated numbering scheme) |
Zaid b. Thabit reported that the Apostle of Allah (may peace be upon him) made an apartment in the mosque of mats, and he observed in it prayers for many nights till people began to gather around him, and the rest of the hadith is the same but with this addition:
Reference | : Sahih Muslim 781b |
In-book reference | : Book 6, Hadith 254 |
USC-MSA web (English) reference | : Book 4, Hadith 1709 |
(deprecated numbering scheme) |
Jabir reported that the Messenger of Allah (may peace be upon him), while delivering the sermon' to the people, praised Allah, and lauded Him for what He deserves, and would then say:
Reference | : Sahih Muslim 867c |
In-book reference | : Book 7, Hadith 57 |
USC-MSA web (English) reference | : Book 4, Hadith 1887 |
(deprecated numbering scheme) |
Anas b. Malik reported that while the Apostle of Allah (may peace be upon him) was delivering the sermon on Friday, people stood up before him and said in a loud voice:
Reference | : Sahih Muslim 897c |
In-book reference | : Book 9, Hadith 11 |
USC-MSA web (English) reference | : Book 4, Hadith 1957 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 763 |
In-book reference | : Book 4, Hadith 29 |
English translation | : Vol. 1, Book 4, Hadith 763 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1785 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Vol. 3, Book 8, Hadith 1785 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1837 |
In-book reference | : Book 8, Hadith 55 |
English translation | : Vol. 3, Book 8, Hadith 1837 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1624 |
In-book reference | : Book 6, Hadith 192 |
English translation | : Vol. 1, Book 6, Hadith 1624 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4276 |
In-book reference | : Book 37, Hadith 177 |
English translation | : Vol. 5, Book 37, Hadith 4276 |
Grade: | Sahih (Darussalam) [ al Bukhari 1450 and Muslim 1533] (Darussalam) |
Reference | : Musnad Ahmad 506 |
In-book reference | : Book 4, Hadith 99 |
Grade: | Da'if (Darussalam) because of the weakness of Al-Mukhtar bin Nafi’ and Abu Matar is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1353 |
In-book reference | : Book 5, Hadith 753 |
Narrated Um Salama:
I complained to Allah's Apostle that I was sick, so he said, "Perform the Tawaf (of Ka`ba at Mecca) while riding behind the people (who are performing the Tawaf on foot)." So I performed the Tawaf while Allah's Apostle was offering the prayer by the side of the Ka`ba and was reciting: 'By the Mount (Saini) and by a Decree Inscribed.'
Reference | : Sahih al-Bukhari 4853 |
In-book reference | : Book 65, Hadith 374 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 376 |
(deprecated numbering scheme) |
Narrated Abu Bishr:
Sa`id bin Jubair said that Ibn `Abbas said about Al-Kauthar. "That is the good which Allah has bestowed upon His Apostle." I said to Sa`id bin Jubair. "But the people claim that it is a river in Paradise." Sa`id said, "The river in Paradise is part of the good which Allah has bestowed on His Apostle."
Reference | : Sahih al-Bukhari 4966 |
In-book reference | : Book 65, Hadith 488 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 490 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 248 |
In-book reference | : Introduction, Hadith 248 |
[Muslim].
Reference | : Riyad as-Salihin 1557 |
In-book reference | : Book 17, Hadith 47 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 953 |
In-book reference | : Book 11, Hadith 78 |
English translation | : Vol. 2, Book 11, Hadith 954 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1002 |
In-book reference | : Book 11, Hadith 127 |
English translation | : Vol. 2, Book 11, Hadith 1003 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1410 |
In-book reference | : Book 14, Hadith 47 |
English translation | : Vol. 2, Book 14, Hadith 1411 |
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, left for Makka in Ramadan during the year of the conquest, and fasted until he reached al-Kadid. He then broke the fast, and so everyone else did so as well. What people used to do was act according to whatever the Messenger of Allah, may Allah bless him and grant him peace, had done most recently.
USC-MSA web (English) reference | : Book 18, Hadith 21 |
Arabic reference | : Book 18, Hadith 655 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani that a very old man from Basra once said to him, "I set out for Makka but on the way there I broke my thigh, so I sent a message on to Makka Abdullah ibn Abbas and Abdullah ibn Umar and the people were there, but no-one allowed me to leave ihram, and I stayed there for seven months until I left ihram by doing an umra.''
USC-MSA web (English) reference | : Book 20, Hadith 103 |
Arabic reference | : Book 20, Hadith 805 |
Anas b. Malik reported that a woman from the Ansar came to Allah's Messenger (may peace be upon him) and Allah's Messenger (may peace be upon him) stood aside with her and said:
Reference | : Sahih Muslim 2509a |
In-book reference | : Book 44, Hadith 247 |
USC-MSA web (English) reference | : Book 31, Hadith 6102 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said, "Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree." Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree. The others then asked, "Please inform us what is that tree, O Allah's Apostle?" He replied, "It is the date-palm tree."
Reference | : Sahih al-Bukhari 62 |
In-book reference | : Book 3, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 59 |
(deprecated numbering scheme) |
Narrated Abu Wail:
`Abdullah used to give a religious talk to the people on every Thursday. Once a man said, "O Aba `Abdur-Rahman! (By Allah) I wish if you could preach us daily." He replied, "The only thing which prevents me from doing so, is that I hate to bore you, and no doubt I take care of you in preaching by selecting a suitable time just as the Prophet used to do with us, for fear of making us bored."
Reference | : Sahih al-Bukhari 70 |
In-book reference | : Book 3, Hadith 12 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 70 |
(deprecated numbering scheme) |
Narrated Um Salama:
I complained to Allah's Apostle that I was sick. He told me to perform the Tawaf behind the people while riding. So I did so and Allah's Apostle was praying beside the Ka`ba and reciting the Sura starting with "Wat-tur wa kitabin mastur."
Reference | : Sahih al-Bukhari 464 |
In-book reference | : Book 8, Hadith 112 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 453 |
(deprecated numbering scheme) |
Narrated `Abdullah:
"One night Allah's Apostle led us in the `Isha' prayer and that is the one called Al-`Atma [??] by the people. After the completion of the prayer, he faced us and said, "Do you know the importance of this night? Nobody present on the surface of the earth tonight will be living after one hundred years from this night." (See Hadith No. 575).
Reference | : Sahih al-Bukhari 564 |
In-book reference | : Book 9, Hadith 41 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 539 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2723 |
In-book reference | : Book 24, Hadith 105 |
English translation | : Vol. 3, Book 24, Hadith 2724 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3974 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Vol. 5, Book 37, Hadith 3979 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3976 |
In-book reference | : Book 37, Hadith 11 |
English translation | : Vol. 5, Book 37, Hadith 3981 |
Reference | : Sunan an-Nasa'i 4463 |
In-book reference | : Book 44, Hadith 15 |
English translation | : Vol. 5, Book 44, Hadith 4468 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4741 |
In-book reference | : Book 45, Hadith 36 |
English translation | : Vol. 5, Book 45, Hadith 4745 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2606 |
In-book reference | : Book 40, Hadith 1 |
English translation | : Vol. 5, Book 38, Hadith 2606 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3859 |
In-book reference | : Book 49, Hadith 259 |
English translation | : Vol. 1, Book 46, Hadith 3859 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 56 |
In-book reference | : Book 1, Hadith 56 |
English translation | : Vol. 1, Book 1, Hadith 56 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 330 |
In-book reference | : Book 2, Hadith 6 |
English translation | : Vol. 1, Book 2, Hadith 331 |
It has been reported on the authority of Jabir b. Samura who said:
Reference | : Sahih Muslim 1821b |
In-book reference | : Book 33, Hadith 6 |
USC-MSA web (English) reference | : Book 20, Hadith 4478 |
(deprecated numbering scheme) |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2287a |
In-book reference | : Book 43, Hadith 26 |
USC-MSA web (English) reference | : Book 30, Hadith 5677 |
(deprecated numbering scheme) |
Abu Dharr reported:
Reference | : Sahih Muslim 2642a |
In-book reference | : Book 45, Hadith 216 |
USC-MSA web (English) reference | : Book 32, Hadith 6388 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2658d |
In-book reference | : Book 46, Hadith 36 |
USC-MSA web (English) reference | : Book 33, Hadith 6425 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Once an Ansari woman, accompanied by a son of hers, came to Allah's Apostle. Allah's Apostle spoke to her and said twice, "By Him in Whose Hand my life is, you are the most beloved people to me."
Reference | : Sahih al-Bukhari 3786 |
In-book reference | : Book 63, Hadith 11 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 130 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2404 |
In-book reference | : Book 14, Hadith 92 |
English translation | : Book 13, Hadith 2398 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 803 |
In-book reference | : Book 2, Hadith 413 |
English translation | : Book 2, Hadith 802 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3045 |
In-book reference | : Book 20, Hadith 118 |
English translation | : Book 19, Hadith 3039 |
Narrated AbuHurayrah:
The Prophet (saws) said: When you hear....(Musa's version has): When a man says people have perished, he is the one who has suffered that fate most.
Abu Dawud said: Malik said: If he says that out of sadness for the decadence of religion which he sees among the people, I do not think there is any harm in that. If he says that out of self-conceit and servility of the people, it is an abominable act which has been prohibited.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4983 |
In-book reference | : Book 43, Hadith 211 |
English translation | : Book 42, Hadith 4965 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 29 |
In-book reference | : Book 1, Hadith 29 |
Narrated Ibn `Abbas:
Once the Prophet (p.b.u.h) led the fear prayer and the people stood behind him. He said Takbir (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second rak`a and those who had prayed the first rak`a left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer.
Reference | : Sahih al-Bukhari 944 |
In-book reference | : Book 12, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 66 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5431 |
In-book reference | : Book 50, Hadith 4 |
English translation | : Vol. 6, Book 50, Hadith 5433 |
Arabic reference | : Book 6, Hadith 1903 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3115 |
In-book reference | : Book 47, Hadith 167 |
English translation | : Vol. 5, Book 44, Hadith 3115 |
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin after embracing Islam, came to Allah's Apostle, he got up. They appealed to him to return their properties and their captives. Allah's Apostle said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." The narrator added, Allah's Apostle c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah's Apostle would return to them only one of two things, they said, "We choose our captives." So, Allah's Apostle got up in the gathering of the Muslims, praised Allah as He deserved, and said, "Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favor for Allah's Apostle." Then Allah's Apostle said, "We don't know who amongst you has agreed and who hasn't. Go back and your chiefs may tell us your opinion." So, all of them returned and their chiefs discussed the matter with them and then they (i.e. their chiefs) came to Allah's Apostle to tell him that they (i.e. the people) had given up their shares gladly and willingly.
Reference | : Sahih al-Bukhari 2307, 2308 |
In-book reference | : Book 40, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 503 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1146 |
In-book reference | : Book 46, Hadith 11 |
English translation | : Book 46, Hadith 1146 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1138 |
In-book reference | : Book 2, Hadith 749 |
English translation | : Book 2, Hadith 1134 |
Narrated Abdullah Ibn Abbas:
When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse.
Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately."
When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3753 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Book 27, Hadith 3744 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5381 |
In-book reference | : Book 27, Hadith 3 |
Miqdad b. Aswad reported:
Reference | : Sahih Muslim 2864 |
In-book reference | : Book 53, Hadith 75 |
USC-MSA web (English) reference | : Book 40, Hadith 6852 |
(deprecated numbering scheme) |
Usair b. Jabir reported that when people from Yemen came to help (the Muslim army at the time of jihad) he asked them:
Reference | : Sahih Muslim 2542c |
In-book reference | : Book 44, Hadith 321 |
USC-MSA web (English) reference | : Book 31, Hadith 6172 |
(deprecated numbering scheme) |
Arabic reference | : Book 0, Hadith 291 |
Masruq reported that there came to Abdullah a person and said:
Reference | : Sahih Muslim 2798b |
In-book reference | : Book 52, Hadith 23 |
USC-MSA web (English) reference | : Book 39, Hadith 6720 |
(deprecated numbering scheme) |
Narrated Marwan and Al-Miswar bin Makhrama:
When the delegate of Hawazin came to Allah's Apostle declaring their conversion to Islam and asked him to return their properties and captives, Allah's Apostle got up and said to them, "There Is involved in this matter, the people whom you see with me, and the most beloved talk to me, is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you (i.e. have not distributed the booty)." Allah's Apostle had delayed the distribution of their booty over ten nights after his return from Ta'if. So when they came to know that Allah's Apostle was not going to return to them but one of the two, they said, "We prefer to have our captives." So Allah's Apostle got up amongst the Muslims, and praising Allah as He deserved, said, "To proceed! Your brothers have come to you with repentance and I see (it logical) to return their captives. So, whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us, then he can do so." The people said, "We do that (i.e. return the captives) willingly as a favor, 'O Allah's Apostle!" Allah's Apostle said, "We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision." They went back and their chief's spoke to them, and they (i.e. the chiefs) returned to Allah's Apostle and informed him that all of them had agreed (to give up their captives) with pleasure, and had given their permission (i.e. that the captives be returned to their people). (The sub-narrator said, "That is what has reached me about the captives of Hawazin tribe.")
Reference | : Sahih al-Bukhari 4318, 4319 |
In-book reference | : Book 64, Hadith 349 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 608 |
(deprecated numbering scheme) |
Narrated AbuMaryam al-Azdi:
When I entered upon Mu'awiyah, he said: How good your visit is to us, O father of so-and-so. (This is an idiom used by the Arabs on such occasions). I said: I tell you a tradition which I heard (from the Prophet). I heard the Messenger of Allah (saws) say: If Allah puts anyone in the position of authority over the affairs of the Muslims, and he secludes himself (from them), not fulfilling their needs, wants, and poverty, Allah will keep Himself away from him, not fulfilling his need, want and poverty. He said: He (Mu'awiyah) appointed a man to fulfil the needs of the people.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2948 |
In-book reference | : Book 20, Hadith 21 |
English translation | : Book 19, Hadith 2942 |
Narrated Khalid ibn al-Walid:
I went with the Messenger of Allah (saws) to fight at the battle of Khaybar, and the Jews came and complained that the people had hastened to take their protected property (as a booty), so the Messenger of Allah (saws) said: The property of those who have been given a mules, every fanged beast of prey, and every bird with a talon are forbidden for you.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3806 |
In-book reference | : Book 28, Hadith 71 |
English translation | : Book 27, Hadith 3797 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3787 |
In-book reference | : Book 19, Hadith 1 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3975 |
In-book reference | : Book 19, Hadith 187 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "It used to be that a man would divorce his wife and then return to her before her idda was over, and that was alright, even if he divorced her a thousand times. The man went to his wife and then divorced her and when the end of her idda was in sight, he took her back and then divorced her and said, 'No! By Allah, I will not go to you and you will never be able to marry again.' Allah, the Blessed, the Exalted, sent down, 'Divorce is twice, then honourable retention or setting free kindly.' People then turned towards divorce in a new light from that day whether or not they were divorced or not divorced."
USC-MSA web (English) reference | : Book 29, Hadith 80 |
Arabic reference | : Book 29, Hadith 1242 |
Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al- Muzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar ibn al-Khattab, who said, "O People! al-Usayfi, al- Usayfi of the Juhayna, was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay, so all of his property has been eaten up by it. Whoever has a debt against him, let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution. "
USC-MSA web (English) reference | : Book 37, Hadith 8 |
Arabic reference | : Book 37, Hadith 1465 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1679 |
In-book reference | : Book 17, Hadith 169 |
[Muslim].
Reference | : Riyad as-Salihin 1272 |
In-book reference | : Book 10, Hadith 2 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said. "While I was sleeping, I saw myself (in a dream) performing Tawaf around the Ka`ba. Behold, I saw a reddish-white man with lank hair, and water was dropping from his head. I asked, "Who is this?' They replied, 'The son of Mary.' Then I turned my face to see another man with a huge body, red complexion and curly hair and blind in one eye. His eye looked like a protruding out grape. They said (to me), He is Ad-Dajjal." The Prophet added, "The man he resembled most is Ibn Qatan, a man from the tribe of Khuza`a. "
Reference | : Sahih al-Bukhari 7128 |
In-book reference | : Book 92, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 242 |
(deprecated numbering scheme) |
Ibn 'Abbas narrated from al-Fadl b. Abbas (Allah be pleased with them) who sat behind Allah's Messenger (may peace be upon him) that he (the Holy Prophet) said to the people on the evening of 'Arafa and on the morning to the gathering of people (at Muzdalifa) as they were pushing on to proceed slowly. And he himself drove his she-camel with restraint until he entered Muhassir (it is a place in Mina), and further told them to take up pebbles which were to be thrown at Jamra. And Allah's Messenger (may peace be upon him) continued pronouncing Talbiya till he stoned the Jamra.
Reference | : Sahih Muslim 1282a |
In-book reference | : Book 15, Hadith 295 |
USC-MSA web (English) reference | : Book 7, Hadith 2933 |
(deprecated numbering scheme) |
Narrated Ibn 'Abbas:
Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).
Reference | : Sahih al-Bukhari 6 |
In-book reference | : Book 1, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 5 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3020 |
In-book reference | : Book 24, Hadith 403 |
English translation | : Vol. 3, Book 24, Hadith 3023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3324 |
In-book reference | : Book 26, Hadith 129 |
English translation | : Vol. 4, Book 26, Hadith 3326 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5011 |
In-book reference | : Book 47, Hadith 27 |
English translation | : Vol. 6, Book 47, Hadith 5014 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3357 |
In-book reference | : Book 47, Hadith 409 |
English translation | : Vol. 5, Book 44, Hadith 3357 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 251 |
In-book reference | : Book 37, Hadith 1 |
Arabic reference | : Book 23, Hadith 3231 |
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ "يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر على ذلك إذا أردت، فلم يزل يتمادى بي حتى استمر بالناس الجد، فأصبح رسول الله صلى الله عليه وسلم غادياً والمسلمون معه، ولم أقض من جهازي شيئاً، ثم غدوت فرجعت ولم أقض شيئاً، فلم يزل يتمادى بي حتى أسرعوا وتفارط الغرو، فهممت أن أرتحل فأدركهم، فياليتني فعلت، ثم لم يقدر ذلك لي، فطفقت إذا خرجت في الناس بعد خروج رسول الله صلى الله عليه وسلم يحزنني أني أرى لي أسوة، إلا رجلاً مغموصاً عليه في النفاق، أو رجلاً ممن عذر الله تعالى من أسوة، إلا رجلاً مغموصاً عليه في النفاق، أو رجلاً ممن عذر الله تعالى من الضعفاء، ولم يذكرني رسول الله صلى الله عليه وسلم حتى بلغ تبوك، فقال وهو جالس في القوم بتبوك: ما فعل كعب بن مالك؟ قَالَ رَجُلٌ مِنْ بَنِي سَلِمَةَ يَا رَسُولَ اللَّهِ حَبَسَهُ بُرْدَاهُ وَالنَّظَرُ فِي عِطْفَيْهِ.فقال له معاذ بن جبل رضي الله عنه بئس ما قلت! والله يارسول الله ما علمنا عليه إلا خيراً ، فسكت رسول الله صلى الله عليه وسلم فبينا هو على ذلك رأى رجلا مبيضا يزول به السراب فقال رسول الله صلى الله عليه وسلم: كن أبا خيثمة، فإذا أبو خيثمة الأنصاري وهو الذي تصدق بصاع التمر حين لمزه المنافقون، قال كعب: فلما بلغني أن رسول الله صلى الله عليه وسلم قد توجه قافلاً من تبوك حضرني بثي، فطفقت أتذكر الكذب وأقول: بم أخرج من سخطه غداً وأستعين على ذلك بكل ذي رأى من أهلي، فلما قيل: إن رسول الله صلى الله عليه وسلم قد أظل قادماً زاح عني الباطل حتى عرفت أني لم أنج منه بشيء أبداً، فأجمعت صدقه، وأصبح رسول الله صلى الله عليه وسلم قادماً، وكان إذا قدم من سفر بدأ بالمسجد فركع فيه ركعتين ثم جلس للناس، فلما فعل فعل ذلك جاءه المخلفون يعتذرون إليه ويحلفون له، وكانوا بضعا وثمانين رجلاً فقبل منهم علانيتهم وبايعهم واستغفر لهم ووكل سرائرهم إلى الله تعالى حتى جئت. فلما سلمت تبسم تبسم المغضب ثم قال: تعال، فجئت أمشي حتى جلست بين يديه، فقال لي: ما خلفك؟ ألم تكن قد ابتعت ظهرك! قال قلت: يارسول الله إني والله لو جلست عند غيرك من أهل الدنيا لرأيت أني سأخرج من سخطه بعذر، لقد أعطيت جدلاً، ولكنني والله لقد علمت لئن حدثتك اليوم حديث كذب ترضي به ليوشكن الله يسخطك علي، وإن حدثتك حديث صدق تجد علي فيه إني لأرجو فيه عقبى الله عز وجل، والله ما كان لي من عذر، والله ما كنت قط أقوى ولا أيسر مني حين تخلفت عنك. قال: فقال رسول الله صلى الله عليه وسلم " أما هذا فقد صدق، فقم حتى يقضي الله فيك" وسار رجال من بني سلمة فاتبعوني، فقالوا لي: والله ما علمناك أذنبت ذنبا قبل هذا، لقد عجزت في أن لا يكون اعتذرت إلى رسول الله صلى الله عليه وسلم بما اعتذر إليه المخلفون فقد كان كافيك ذنبك استغفار رسول الله صلى الله عليه وسلم لك. قال: فوالله ما زالوا يؤنبونني حتى أردت أن أرجع إلى رسول الله صلى الله عليه وسلم فأكذب نفسي، ثم قلت لهم: هل لقي هذا معي من أحد؟ قالوا: نعم لقيه معك رجلان قالا مثل ما قلت، وقيل لهما مثل ما قيل لك، قال قلت: من هما؟ قالوا: مرارة بن الربيع العمري، وهلال بن أمية الواقفي؟ قال: فذكروا لي رجلين صالحين قد شهدا بدراً فيهما أسوة. قال: فمضيت حين ذكروهما لي. ونهى رسول صلى الله عليه وسلم عن كلامنا أيها الثلاثة من بين من تخلف عنه، قال: فاجتنبنا الناس- أو قال: تغيروا لنا- حتى تنكرت لي في نفس الأرض، فما هي بالأرض التي أعرف، فلبثنا على ذلك خمسين ليلة. فأما صاحباي فاستكانا وقعدا في بيوتهما يبكيان، وأما أنا فكنت أشب القوم وأجلدهم، فكنت أخرج فأشهد الصلاة مع المسلمين، وأطوف في الأسواق ولا يكلمني أحد، وآتي رسول الله صلى الله عليه وسلم فأسلم عليه، وهو في مجلسه بعد الصلاة، فأقول في نفسي : هل حرك شفتيه برد السلام أم ؟ ثم أصلي قريباً منه وأسارقه النظر، فإذا أقبلت على صلاتي نظر إلي، وإذا التفت نحوه أعرض عني، حتى إذا طال ذلك علي من جفوة المسلمين مشيت حتى تسورت جدار حائط أبي قتادة وهو ابن عمي وأحب الناس إلي، فسلمت عليه فوالله ما ردّ علي السلام، فقلت له: يا أبا قتادة أنشدك بالله هل تعلمني أُحب الله ورسوله صلى الله عليه وسلم ؟ فسكت، فعدت فناشدته فسكت، فعدت فناشدته فقال: الله ورسوله أعلم. ففاضت عيناي، وتوليت حتى تسورت الجدار، فبينما أنا أمشى في سوق المدينة إذا نبطى من نبط أهل الشام ممن قدم بالطعام ببيعه بالمدينة يقول: من يدل على كعب بن مالك؟ فطفق الناس يشيرون له إلي حتى جاءنى فدفع إلي كتاب من ملك غسان، وكنت كاتباً. فقرأته فإذا فيه: أما بعد فإنه قد بلغنا أن صاحبك قد جفاك، ولم يجعلك الله بدار هوان ولا مضيعة، فالحق بنا نواسك، فقلت حين قرأتها، وهذه أيضاً من البلاء فتيممت بها التنور فسجرتها، حتى إذا مضت أربعون من الخمسين واستلبث الوحى إذا رسول رسول الله صلى الله عليه وسلم يأتينى، فقال: إن رسول الله صلى الله عليه وسلم يأمرك أن تعتزل امرأتك، فقلت: أطلقها، أم ماذا أفعل؟ قال: لا، بل اعتزلها فلا تقربنها، وأرسل إلى صاحبي بمثل ذلك. فقلت لامرأتي: ألحقي بأهلك فكوني عندهم حتى يقضي الله في هذا الأمر، فجاءت امرأة هلال بن أمية رسول الله صلى الله عليه وسلم فقالت له : يا رسول الله إن هلال بن أمية شيخ ضائع ليس له خادم، فهل تكره أن أخدمه؟ قال : لا، ولكن لا يقربنك. فقالت: إنه والله ما به من حركة إلى شيء، ووالله ما زال يبكي منذ كان من أمره ما كان إلى يومه هذا. فقال لي بعض أهلي: لو استأذنت رسول الله صلى الله عليه وسلم في امرأتك، فقد أذن لامرأة هلال بن أمية أن تخدمه؟ فقلت: لا أستأذن فيها رسول الله صلى الله عليه وسلم، وما يدريني ماذا يقول رسول الله صلى الله عليه وسلم، إذا استأذنته فيها وأنا رجل شاب! فلبثت بذلك عشر ليالٍ، فكمل لنا خمسون ليلة من حين نهى عن كلامنا. ثم صليت صلاة الفجر صباح خمسين ليلة على ظهر بيت من بيوتنا، فبينما أنا جالس على الحال التى ذكر الله تعالى منا، قد ضافت علي نفسي وضاقت علي الأرض بما رحبت، سمعت صوت صارخ أوفى على سلع يقول بأعلى صوته: يا كعب بن مالك أبشر فخررت ساجداً، وعرفت أنه قد جاء فرج. فآذن رسول الله صلى الله عليه وسلم الناس بتوبة الله عز وجل علينا حين صلى صلاة الفجر فذهب الناس يبشروننا، فذهب قبل صاحبي مبشرون، وركض رجل إلي فرساً وسعى ساع من أسلم قبلي وأوفى على الجبل، فكان الصوت أسرع من الفرس، فلما جاءني الذى سمعت صوته يبشرني نزعت له ثوبي فكسوتهما إياه ببشراه، والله ما أملك غيرهما يومئذ، واستعرت ثوبين فلبستهما وانطلقت أتأمم رسول الله صلى الله عليه وسلم يتلقانى الناس فوجاً فوجاً يهنئوني بالتوبة ويقولون لي: لتهنك توبة الله عليك، حتى دخلت المسجد فإذا رسول الله صلى الله عليه وسلم جالس حوله الناس، فقام طلحة بن عبيد الله رضي الله عنه يهرول حتى صافحني وهنأني، والله ما قام رجل من المهاجرين غيره، فكان كعب لا ينساها لطلحة. قال كعب: فلما سلمت على رسول الله صلى الله عليه وسلم قال: وهو يبرق وجهه من السرور : أبشر بخير يوم مرّ عليك مذ ولدتك أمك، فقلت: أمن عندك يا رسول الله أم من عند الله؟ قال : لا ، بل من عند الله عز وجل، وكان رسول الله صلى الله عليه وسلم إذا سر استنار وجهه حتى كأن وجهه قطعة قمر، وكنا نعرف ذلك منه، فلما جلست بين يديه قلت: يا رسول الله إن من توبتي أن أنخلع من مالي صدقة إلى الله وإلى رسوله. فقال رسول الله صلى الله عليه وسلم : أمسك عليك بعض مالك فهو خير لك، فقلت: إني أمسك سهمي الذى بخيبر. وقلت: يا رسول الله إن الله تعالى إنما أنجاني بالصدق، وإن من توبتي أن لا أحدثَ إلا صدقاً ما بقيت ، فو الله ما علمت أحداً من المسلمين أبلاه الله في صدق الحديث منذ ذكرت ذلك لرسول الله صلى الله عليه وسلم أحسن مما أبلاني الله تعالى ، والله ما تعمدت كذبة منذ قلت ذلك لرسول الله صلى الله عليه وسلم إلى يومي هذا، وإني لأرجو أن يحفظني الله تعالى فيما بقي، قال: فأنزل الله تعالى: {لقد تاب الله على النبي والمهاجرين والأنصار الذين اتبعوه في ساعة العسرة) حتى بلغ: {إنه بهم رؤوف رحيم . وعلى الثلاثة الذين خلفوا حتى إذا ضاقت عليهم الأرض بما رحبت} حتى بلغ : {اتقوا الله وكونوا مع الصادقين} ((التوبة 117، 119)) قال كعب : والله ما أنعم الله علي من نعمة قط بعد إذ هداني الله للإسلام أعظم في نفسي من صدقي رسول الله صلى الله عليه وسلم أن لا أكون كذبته، فأهلك كما هلك الذين كذبوا، إن الله تعالى قال للذين كذبوا حين أنزل الوحي شر ما قال لأحد، فقال الله تعالى : {سيحلفون بالله لكم إذا انقلبتم إليهم لتعرضوا عنهم فأعرضوا عنهم إنهم رجس ومأواهم جهنم جزاء بما كانوا يكسبون يحلفون لكم لترضوا عنهم فإن ترضوا عنهم فإن الله لا يرضى عن القوم الفاسقين} ((التوبة: 95،96)) .
قال كعب : كنا خلفنا أيها الثلاثة عن أمر أولئك الذين قبل منهم رسول الله صلى الله عليه وسلم حين حلفوا له ، فبايعهم واستغفر لهم، وأرجأ رسول الله صلى الله عليه وسلم أمرنا حتى قضى الله تعالى فيه بذلك، قال الله تعالى : {وعلى الثلاثة الذين خلفوا} وليس الذي ذكر مما خلفنا تخلفنا عن الغزو، وإنما هو تخليفه إيانا وإرجاؤه أمرنا عمن حلف له واعتذر إليه فقبل منه. متفق عليه.
وفى رواية "أن النبي صلى الله عليه وسلم خرج في غزوة تبوك يوم الخميس، وكان يحب أن يخرج يوم الخميس"
وفى رواية: "وكان لا يقدم من سفر إلا نهاراً في الضحى، فإذا قدم بدأ بالمسجد فصلى فيه ركعتين ثم جلس فيه" .
Reference | : Riyad as-Salihin 21 |
In-book reference | : Introduction, Hadith 21 |
Ibn Shihab reported that Allah's Messenger (may peace be upon him) made an expedition to Tabuk and he (the Holy Prophet) had in his mind (the idea of threatening the) Christians of Arabia in Syria and those of Rome. Ibn Shihab (further) reported that 'Abd al-Rahman b. 'Abdullah b. Ka'b informed him that Abdullah b. Ka'b who served as the guide of Ka'b b. 'Malik as he became blind that he heard Ka'b b. Malik narrate the story of his remaining behind Allah's Messenger (may peace be upon him) from the Battle of Tabuk. Ka'b b. Malik said:
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِ يُونُسَ عَنِ الزُّهْرِيِّ، سَوَاءً .
Reference | : Sahih Muslim 2769a, b |
In-book reference | : Book 50, Hadith 62 |
USC-MSA web (English) reference | : Book 37, Hadith 6670 |
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Abu Musa reported:
Reference | : Sahih Muslim 420 |
In-book reference | : Book 4, Hadith 110 |
USC-MSA web (English) reference | : Book 4, Hadith 844 |
(deprecated numbering scheme) |
Arabic reference | : Book 0, Hadith 28 |
Yahya related to me from Malik from Ibn Shihab that Said al- Musayyab told him that people used to be told to eat on the day of Fitr before setting out. Malik said that he did not consider that people had to do that for Adha.
USC-MSA web (English) reference | : Book 10, Hadith 7 |
Arabic reference | : Book 10, Hadith 437 |
Narrated Dihyah:
Mansur al-Kalbi said: Dihyah ibn Khalifah once went out from a village of Damascus at as much distance as it measures between Aqabah and al-Fustat during Ramadan; and that is three miles. He then broke his fast and the people broke their fast along with him. But some of them disliked to break their fast. When he came back to his village, he said: I swear by Allah, today I witnessed a thing of which I could not even think to see. The people detested the way of the Messenger of Allah (saws) and his Companions. He said this to those who fasted. At this moment he said: O Allah, make me die.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2413 |
In-book reference | : Book 14, Hadith 101 |
English translation | : Book 13, Hadith 2407 |
Narrated Abdullah ibn Abbas:
A man belonging to Usbadhiyin of the people of Bahrayn, who were the Magians of Hajar, came to the Messenger of Allah (saws) and remained with him (for some time), and then came out. I asked him: What have Allah and His Messenger of Allah decided for you? He replied: Evil. I said: Silent. He said: Islam or killing. AbdurRahman ibn Awf said: He accepted jizyah from them. Ibn Abbas said: The people followed the statement of AbdurRahman ibn Awf, and they left that which I heard from the Usbadhi.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3044 |
In-book reference | : Book 20, Hadith 117 |
English translation | : Book 19, Hadith 3038 |
Arabic reference | : Book 1, Hadith 703 |
حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ بَاهِلِيٌّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ وَذَكَرَهُ.
Grade: | A Hasan hadeeth] , Da\'if (Darussalam), it is a repeat of 442] (Darussalam) |
Reference | : Musnad Ahmad 558, 559 |
In-book reference | : Book 4, Hadith 150 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4055 |
In-book reference | : Book 36, Hadith 130 |
English translation | : Vol. 5, Book 36, Hadith 4055 |
Malik related to me from Zayd ibn Aslam that a man confessed to fornication in the time of the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, called for a whip, and he was brought a broken whip. He said, "Above this," and he was brought a new whip whose knots had not been cut yet. He said, "Below this," and he was brought a whip which had been used and made flexible. The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was flogged. Then he said, "People! The time has come for you to observe the limits of Allah. Whoever has had any of these ugly things befall him should cover them up with the veil of Allah. Whoever reveals to us his wrong action, we perform what is in the Book of Allah against him."
USC-MSA web (English) reference | : Book 41, Hadith 12 |
Arabic reference | : Book 41, Hadith 1514 |
Narrated `Aisha:
Some people asked Allah's Apostle about the fore-tellers He said. ' They are nothing" They said, 'O Allah's Apostle! Sometimes they tell us of a thing which turns out to be true." Allah's Apostle said, "A Jinn snatches that true word and pours it Into the ear of his friend (the fore-teller) (as one puts something into a bottle) The foreteller then mixes with that word one hundred lies."
Reference | : Sahih al-Bukhari 5762 |
In-book reference | : Book 76, Hadith 76 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 657 |
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Narrated `Aisha:
The Quraish people became very worried about the Makhzumiya lady who had committed theft. They said, "Nobody can speak (in favor of the lady) to Allah's Apostle and nobody dares do that except Usama who is the favorite of Allah's Apostle. " When Usama spoke to Allah's Apostle about that matter, Allah's Apostle said, "Do you intercede (with me) to violate one of the legal punishment of Allah?" Then he got up and addressed the people, saying, "O people! The nations before you went astray because if a noble person committed theft, they used to leave him, but if a weak person among them committed theft, they used to inflict the legal punishment on him. By Allah, if Fatima, the daughter of Muhammad committed theft, Muhammad will cut off her hand.!"
Reference | : Sahih al-Bukhari 6788 |
In-book reference | : Book 86, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 779 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 581 |
In-book reference | : Book 6, Hadith 38 |
English translation | : Vol. 2, Book 1, Hadith 581 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 812 |
In-book reference | : Book 9, Hadith 4 |
English translation | : Vol. 2, Book 4, Hadith 812 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2015 |
In-book reference | : Book 27, Hadith 121 |
English translation | : Vol. 4, Book 1, Hadith 2015 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2272 |
In-book reference | : Book 34, Hadith 3 |
English translation | : Vol. 4, Book 8, Hadith 2272 |
Narrated Salim from his father:
No, By Allah, the Prophet did not tell that Jesus was of red complexion but said, "While I was asleep circumambulating the Ka`ba (in my dream), suddenly I saw a man of brown complexion and lank hair walking between two men, and water was dropping from his head. I asked, 'Who is this?' The people said, 'He is the son of Mary.' Then I looked behind and I saw a red-complexioned, fat, curly-haired man, blind in the right eye which looked like a bulging out grape. I asked, 'Who is this?' They replied, 'He is Ad-Dajjal.' The one who resembled to him among the people, was Ibn Qatar." (Az-Zuhri said, "He (i.e. Ibn Qatan) was a man from the tribe Khuza`a who died in the pre-lslamic period.")
Reference | : Sahih al-Bukhari 3441 |
In-book reference | : Book 60, Hadith 111 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 650 |
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Narrated `Aisha:
(the wife of the Prophet) Abu Hudhaifa, one of those who fought the battle of Badr, with Allah's Apostle adopted Salim as his son and married his niece Hind bint Al-Wahd bin `Utba to him' and Salim was a freed slave of an Ansari woman. Allah's Apostle also adopted Zaid as his son. In the Prelslamic period of ignorance the custom was that, if one adopted a son, the people would call him by the name of the adopted-father whom he would inherit as well, till Allah revealed: "Call them (adopted sons) By (the names of) their fathers." (33.5)
Reference | : Sahih al-Bukhari 4000 |
In-book reference | : Book 64, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 335 |
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