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Sahih al-Bukhari 5119
Salama bin Al-Akwa` said:
Allah's Apostle's said, "If a man and a woman
agree (to marry temporarily), their marriage should last for three nights, and if they like to continue,
they can do so; and if they want to separate, they can do so." I do not know whether that was only for
us or for all the people in general. Abu `Abdullah (Al-Bukhari) said: `Ali made it clear that the
Prophet said, "The Mut'a marriage has been cancelled (made unlawful).
وَقَالَ ابْنُ أَبِي ذِئْبٍ حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
" أَيُّمَا رَجُلٍ وَامْرَأَةٍ تَوَافَقَا فَعِشْرَةُ مَا بَيْنَهُمَا ثَلاَثُ لَيَالٍ فَإِنْ أَحَبَّا أَنْ يَتَزَايَدَا أَوْ يَتَتَارَكَا تَتَارَكَا ". فَمَا أَدْرِي أَشَىْءٌ كَانَ لَنَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً. قَالَ أَبُو عَبْدِ اللَّهِ وَبَيَّنَهُ عَلِيٌّ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ مَنْسُوخٌ.
| Reference | : Sahih al-Bukhari 5119 |
| In-book reference | : Book 67, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 52 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 102, 103
It was narrated from a man of Quraish from Banu Sahm, that a man among them who was called Majidah said:
I had a fight with a slave and he bit my ear and took a piece out of it, or I bit his ear and took a piece out of it. When Abu Bakr came to us for Hajj, our case was referred to him, and he said: Take them to 'Umar bin al-Khattab, and if the one who caused the injury has reached puberty, let retaliation be taken. When we were brought to ‘Umar, he examined us and said: Yes, this one has reached the age where retaliation may be sought. Call a cupper for me. When he mentioned the cupper, he said: I heard the Messenger of Allah ﷺ say: `I gave a slave to my maternal aunt and I hope that Allah will bless him for her, and I told her not to let him be a cupper, a butcher or a goldsmith.”
It was narrated from a man from Banu Sahm, from Ibn Majidah as-Sahmi, that he said: Abu Bakr led us on Hajj, during his caliphate, and he mentioned the same hadeeth.
حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ رَجُلٍ، مِنْ قُرَيْشٍ مِنْ بَنِي سَهْمٍ عَنْ رَجُلٍ، مِنْهُمْ يُقَالُ لَهُ مَاجِدَةُ قَالَ عَارَمْتُ غُلَامًا بِمَكَّةَ فَعَضَّ أُذُنِي فَقَطَعَ مِنْهَا أَوْ عَضِضْتُ أُذُنَهُ فَقَطَعْتُ مِنْهَا فَلَمَّا قَدِمَ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَاجًّا رُفِعْنَا إِلَيْهِ فَقَالَ انْطَلِقُوا بِهِمَا إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَإِنْ كَانَ الْجَارِحُ بَلَغَ أَنْ يُقْتَصَّ مِنْهُ فَلْيَقْتَصَّ قَالَ فَلَمَّا انْتُهِيَ بِنَا إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ نَظَرَ إِلَيْنَا فَقَالَ نَعَمْ قَدْ بَلَغَ هَذَا أَنْ يُقْتَصَّ مِنْهُ ادْعُوا لِي حَجَّامًا فَلَمَّا ذَكَرَ الْحَجَّامَ قَالَ أَمَا إِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَدْ أَعْطَيْتُ خَالَتِي غُلَامًا وَأَنَا أَرْجُو أَنْ يُبَارِكَ اللَّهُ لَهَا فِيهِ وَقَدْ نَهَيْتُهَا أَنْ تَجْعَلَهُ حَجَّامًا أَوْ قَصَّابًا أَوْ صَائِغًا
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ بَنِي سَهْمٍ عَنِ ابْنِ مَاجِدَةَ السَّهْمِيِّ أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَذَكَرَ الْحَدِيثَ.
| Grade: | [Da'if (Darussalam) because the man of Banu Sahm is unknown (Darussalam) |
| Reference | : Musnad Ahmad 102, 103 |
| In-book reference | : Book 2, Hadith 21 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4895
Narrated Ibn `Abbas:
I witnessed the `Id-al-Fitr prayer with Allah's Apostle , Abu Bakr, `Umar and `Uthman; and all of them offered it before delivering the sermon... and then delivered the sermon. Once the Prophet (after completing the prayer and the sermon) came down, as if I am now looking at him waving at the men with his hand to sit down, and walked through them till he, along with Bilal, reached (the rows of) the women. Then he recited: 'O Prophet! When believing women come to you to take the oath of allegiance that they will not worship anything other than Allah, will not steal, will not commit illegal sexual intercourse, will not kill their children, and will not utter slander, intentionally forging falsehood (by making illegal children belonging to their husbands)'....(60.12) Having finished, he said, 'Do you agree to that?" One lady, other than whom none replied the Prophet said, "Yes, O Allah's Apostle!" (The, sub-narrator, Al-Hasan did not know who the lady was.) Then the Prophet said to them: "Will you give alms?" Thereupon Bilal spread out his garment and the women started throwing big rings and small rings into Bilal's garment. (See Hadith No. 95 vol.2)
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي ابْنُ جُرَيْجٍ، أَنَّ الْحَسَنَ بْنَ مُسْلِمٍ، أَخْبَرَهُ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ شَهِدْتُ الصَّلاَةَ يَوْمَ الْفِطْرِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكُلُّهُمْ يُصَلِّيهَا قَبْلَ الْخُطْبَةِ ثُمَّ يَخْطُبُ بَعْدُ، فَنَزَلَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَكَأَنِّي أَنْظُرُ إِلَيْهِ حِينَ يُجَلِّسُ الرِّجَالَ بِيَدِهِ، ثُمَّ أَقْبَلَ يَشُقُّهُمْ حَتَّى أَتَى النِّسَاءَ مَعَ بِلاَلٍ فَقَالَ {يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلاَ يَسْرِقْنَ وَلاَ يَزْنِينَ وَلاَ يَقْتُلْنَ أَوْلاَدَهُنَّ وَلاَ يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ} حَتَّى فَرَغَ مِنَ الآيَةِ كُلِّهَا ثُمَّ قَالَ حِينَ فَرَغَ " أَنْتُنَّ عَلَى ذَلِكَ ". وَقَالَتِ امْرَأَةٌ وَاحِدَةٌ لَمْ يُجِبْهُ غَيْرُهَا نَعَمْ يَا رَسُولَ اللَّهِ، لاَ يَدْرِي الْحَسَنُ مَنْ هِيَ. قَالَ " فَتَصَدَّقْنَ " وَبَسَطَ بِلاَلٌ ثَوْبَهُ فَجَعَلْنَ يُلْقِينَ الْفَتَخَ وَالْخَوَاتِيمَ فِي ثَوْبِ بِلاَلٍ.
| Reference | : Sahih al-Bukhari 4895 |
| In-book reference | : Book 65, Hadith 415 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 418 |
| (deprecated numbering scheme) |
Sahih Muslim 1060 c
This hadith has been narrated by Sa'id with the same chain of transmitters, but no mention has been made of Alqama b. 'Ulatha, nor of safwin b. Umayya, and he did not mention the verse in his hadith.
وَحَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ الشَّعِيرِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي عُمَرُ بْنُ سَعِيدٍ، بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرْ فِي الْحَدِيثِ عَلْقَمَةَ بْنَ عُلاَثَةَ وَلاَ صَفْوَانَ بْنَ أُمَيَّةَ وَلَمْ يَذْكُرِ الشِّعْرَ فِي حَدِيثِهِ.
| Reference | : Sahih Muslim 1060c |
| In-book reference | : Book 12, Hadith 182 |
| USC-MSA web (English) reference | : Book 5, Hadith 2312 |
| (deprecated numbering scheme) |
Sahih Muslim 1121 d
This hadith has been narrated on the authority of Hisham with the same chain of transmitters that Hamza said:
I am a person much used to fasting. Should I fast during the journey? (The rest of the hadith is the same.)
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، وَقَالَ أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، كِلاَهُمَا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ أَنَّ حَمْزَةَ، قَالَ إِنِّي رَجُلٌ أَصُومُ أَفَأَصُومُ فِي السَّفَرِ.
| Reference | : Sahih Muslim 1121d |
| In-book reference | : Book 13, Hadith 134 |
| USC-MSA web (English) reference | : Book 6, Hadith 2490 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5710
Abu Huraira reported God's messenger as saying, "It is not fitting for a man to say I am better than Jonah son of Matta."
(Bukhari and Muslim.)
In a version by Bukhari he said, "Whoever says I am better than Jonah son of Matta has lied."
Bukhari
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ: إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ". مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةِ البُخَارِيّ قَالَ: " من قَالَ: أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فقد كذب "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5710 |
| In-book reference | : Book 28, Hadith 180 |
Sahih Muslim 911 c
This hadith has been narrated on the authority of Isma'il with the same chain of transmitters and in the hadith narrated by Sufyan and Waki' (the words are):
" The sun eclipsed on the day when Ibrahim died, and the people said: It has eclipsed on the death of Ibrahim."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو أُسَامَةَ وَابْنُ نُمَيْرٍ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، وَوَكِيعٌ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، وَمَرْوَانُ، كُلُّهُمْ عَنْ إِسْمَاعِيلَ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِ سُفْيَانَ وَوَكِيعٍ انْكَسَفَتِ الشَّمْسُ يَوْمَ مَاتَ إِبْرَاهِيمُ فَقَالَ النَّاسُ انْكَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ .
| Reference | : Sahih Muslim 911c |
| In-book reference | : Book 10, Hadith 25 |
| USC-MSA web (English) reference | : Book 4, Hadith 1989 |
| (deprecated numbering scheme) |
Sahih Muslim 946 b
This hadith has been narrated by Qatada with the same chain of transmitters. And in the hadith transmitted by Sa'id and Hisham, (the words are):
" The Apostle of Allah (may peace be upon him) was asked about qirat, and he said: It is equivalent to Uhud."
وَحَدَّثَنِي ابْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي قَالَ، وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانٌ، كُلُّهُمْ عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ . مِثْلَهُ . وَفِي حَدِيثِ سَعِيدٍ وَهِشَامٍ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الْقِيرَاطِ فَقَالَ
" مِثْلُ أُحُدٍ " .
| Reference | : Sahih Muslim 946b |
| In-book reference | : Book 11, Hadith 75 |
| USC-MSA web (English) reference | : Book 4, Hadith 2070 |
| (deprecated numbering scheme) |
Sahih Muslim 1004 b
This hadith has been narrated on the authority of Hisham with the same chain of transmitters. And in the hadith transmitted by Abu Usama the words are:
" She did not make any will," as it has been reported by Ibn Bishr, but it was not reported by the rest of the narrators.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، كُلُّهُمْ عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِ أَبِي أُسَامَةَ وَلَمْ تُوصِ . كَمَا قَالَ ابْنُ بِشْرٍ وَلَمْ يَقُلْ ذَلِكَ الْبَاقُونَ .
| Reference | : Sahih Muslim 1004b |
| In-book reference | : Book 12, Hadith 64 |
| USC-MSA web (English) reference | : Book 5, Hadith 2196 |
| (deprecated numbering scheme) |
Sahih Muslim 1325 b
Ibn Abbas (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) sent eighteen sacrificial camels with a person. The rest of the hadith is the same, and the first part (of the above-mentioned hadith) is not mentioned.
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَلِيُّ بْنُ حُجْرٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَبِي التَّيَّاحِ، عَنْ مُوسَى بْنِ سَلَمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ بِثَمَانَ عَشْرَةَ بَدَنَةً مَعَ رَجُلٍ . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ عَبْدِ الْوَارِثِ وَلَمْ يَذْكُرْ أَوَّلَ الْحَدِيثِ .
| Reference | : Sahih Muslim 1325b |
| In-book reference | : Book 15, Hadith 421 |
| USC-MSA web (English) reference | : Book 7, Hadith 3055 |
| (deprecated numbering scheme) |
Sahih Muslim 2492 d
This hadith has been transmitted on the authority of Abu Huraira (and the words are):
You say that Abu Huraira narrates so many ahadith from Allah's Messenger (may peace be upon him) ; the rest of the hadith is the same.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ، عَنْ شُعَيْبٍ، عَنِ
الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ إِنَّكُمْ
تَقُولُونَ إِنَّ أَبَا هُرَيْرَةَ يُكْثِرُ الْحَدِيثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِنَحْوِ حَدِيثِهِمْ
.
| Reference | : Sahih Muslim 2492d |
| In-book reference | : Book 44, Hadith 231 |
| USC-MSA web (English) reference | : Book 31, Hadith 6086 |
| (deprecated numbering scheme) |
Sahih Muslim 1661 b
This hadith has been narrated on the authority of A'mash but with a slight variation of words, e. g. in the hadith transmitted on the authority of Zuhair and Abu Mu'awiya after his words (these words of the Holy Prophet):
" You are a person having the remnants of Ignorance in him." (these words also occur, that Abu Dharr) said: Even up to this time of my old age? He (the Holy Prophet) said: Yes. In the tradition transmitted on the authority of Abu Mu'awiya (the words are):" Yes, in this time of your old age." In the tradition transmitted on the authority of 'Isa (the words are):" If you burden him (with an unbearable burden), you should sell him (and get another slave who can easily undertake this burden)." In the hadith transmitted on the authority of Zuhair (the words are):" Help him in that (work)." In the hadith transmitted by Abu Mu'awiya (separately) there is no such word: Then sell him or help him." This hadith concludes with these words:" Do not burden him beyond his capacity."
وَحَدَّثَنَاهُ أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ وَزَادَ فِي حَدِيثِ زُهَيْرٍ وَأَبِي مُعَاوِيَةَ بَعْدَ قَوْلِهِ " إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ " . قَالَ قُلْتُ عَلَى حَالِ سَاعَتِي مِنَ الْكِبَرِ قَالَ " نَعَمْ " . وَفِي رِوَايَةِ أَبِي مُعَاوِيَةَ " نَعَمْ عَلَى حَالِ سَاعَتِكَ مِنَ الْكِبَرِ " . وَفِي حَدِيثِ عِيسَى " فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيَبِعْهُ " . وَفِي حَدِيثِ زُهَيْرٍ " فَلْيُعِنْهُ عَلَيْهِ " . وَلَيْسَ فِي حَدِيثِ أَبِي مُعَاوِيَةَ " فَلْيَبِعْهُ " . وَلاَ " فَلْيُعِنْهُ " . انْتَهَى عِنْدَ قَوْلِهِ " وَلاَ يُكَلِّفْهُ مَا يَغْلِبُهُ " .
| Reference | : Sahih Muslim 1661b |
| In-book reference | : Book 27, Hadith 61 |
| USC-MSA web (English) reference | : Book 15, Hadith 4093 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1810
Narrated Salim:
(Abdullah) bin `Umar used to say, "Is not (the following of) the tradition of Allah's Apostle sufficient for you? If anyone of you is prevented from performing Hajj, he should perform the Tawaf of the Ka`ba and between As-Safa and Al-Marwa and then finish the Ihram and everything will become legal for him which was illegal for him (during the state of Ihram) and he can perform Hajj in a following year and he should slaughter a Hadi or fast in case he cannot afford the Hadi."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمٌ، قَالَ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ أَلَيْسَ حَسْبُكُمْ سُنَّةَ رَسُولِ اللَّهِ صلى الله عليه وسلم، إِنْ حُبِسَ أَحَدُكُمْ عَنِ الْحَجِّ طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، ثُمَّ حَلَّ مِنْ كُلِّ شَىْءٍ، حَتَّى يَحُجَّ عَامًا قَابِلاً، فَيُهْدِي أَوْ يَصُومُ، إِنْ لَمْ يَجِدْ هَدْيًا. وَعَنْ عَبْدِ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمٌ، عَنِ ابْنِ عُمَرَ، نَحْوَهُ.
| Reference | : Sahih al-Bukhari 1810 |
| In-book reference | : Book 27, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 37 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1841
Az-Zubair b. al-‘Awwam reported God’s messenger as saying,
“It is better for one of you to take his rope, bring a load of firewood on his back and sell it, God thereby preserving his self-respect, than that he should beg from people whether they give him anything or refuse him.”
Bukhari transmitted it.
وَعَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَأْتِيَ بِحُزْمَةِ حَطَبٍ عَلَى ظَهْرِهِ فَيَبِيعَهَا فَيَكُفَّ اللَّهُ بِهَا وَجْهَهُ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1841 |
| In-book reference | : Book 6, Hadith 68 |
Mishkat al-Masabih 3871
Anas told that God’s Messenger had a she-camel called al-‘Adba' which had not been outstripped by any other, but a nomadic Arab came on a young riding camel of his and it outstripped it. That distressed the Muslims, but God’s Messenger said, "It is God’s right that nothing should become exalted in the world without His lowering it.”
Bukhari transmitted it.
وَعَن أنسٍ قَالَ: كَانَتْ نَاقَةٌ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُسَمَّى الْعَضْبَاءَ وَكَانَتْ لَا تُسْبَقُ فَجَاءَ أَعْرَابِيٌّ عَلَى قَعُودٍ لَهُ فَسَبَقَهَا فَاشْتَدَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ حَقًّا عَلَى اللَّهِ أَنْ لَا يَرْتَفِعَ شَيْءٌ مِنَ الدُّنْيَا إِلَّا وضَعه» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3871 |
| In-book reference | : Book 19, Hadith 83 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5703
Abu Huraira reported God's messenger as saying, "Abraham the prophet circumcised himself with an axe[*] when he was eighty years old."
*The Arabic is bil-qadum which has the meaning above. Another reading is bil-qaddum which is said to mean at al-Qaddum' (a village in Syria); but this version with the doubled letter is not considered correct.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اخْتَتَنَ إِبْرَاهِيمُ النَّبِيُّ وَهُوَ ابْنُ ثَمَانِينَ سَنَةً بِالْقَدُومِ» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5703 |
| In-book reference | : Book 28, Hadith 174 |
Ibn 'Abbas (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, ‘This and that are equal -meaning the little finger and the thumb.’’ Related by Al-Bukhari Abu Dawud and At-Tirmidhi transmitted, “The Diyah for the fingers and toes is the same, and that for the teeth is the same; the incisor and the molar tooth are the same.” Ibn Hibban narrated, “The Diyah for the fingers and toes is the same; 10 camels for each.”
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا, عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { هَذِهِ وَهَذِهِ سَوَاءٌ -يَعْنِي: اَلْخُنْصَرَ وَالْإِبْهَامَ } رَوَاهُ اَلْبُخَارِيُّ 1
وَلِأَبِي دَاوُدَ وَاَلتِّرْمِذِيَّ: { دِيَةُ اَلْأَصَابِعِ سَوَاءٌ, وَالْأَسْنَانُ سَوَاءٌ: اَلثَّنِيَّةُ وَالضِّرْسُ سَوَاءٌ } 2 .
وَلِابْنِ حِبَّانَ: { دِيَةُ أَصَابِعِ اَلْيَدَيْنِ وَالرِّجْلَيْنِ سَوَاءٌ, عَشَرَةٌ مِنْ اَلْإِبِلِ لِكُلِّ إصْبَعٍ } 3 .
| Sunnah.com reference | : Book 9, Hadith 26 |
| English translation | : Book 9, Hadith 1223 |
| Arabic reference | : Book 9, Hadith 1194 |
Bulugh al-Maram 1381
Narrated 'Aishah (RA) regarding the saying of Allah the Most High:
"Allah will not punish you for what is unintentional in your oaths (5:89)." She said: It (was sent down about such phrases as) a person's sayying: 'No, by Allah' and 'Yes, by Allah.'
[al-Bukhari reported it (Mauquf, i.e. as a saying of 'Aishah). Abu Dawud reported it as Marfu' (attributed to the Prophet).]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا { فِي قَوْلِهِ تَعَالَى: ﴿ لَا يُؤَاخِذُكُمُ اَللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ ﴾ 1
قَالَتْ: هُوَ قَوْلُ اَلرَّجُلِ: لَا وَاَللَّهِ. بَلَى وَاَللَّهِ } أَخْرَجَهُ اَلْبُخَارِيُّ 2 . وَأَوْرَدَهُ أَبُو دَاوُدَ مَرْفُوعاً 3 .
| Reference | : Bulugh al-Maram 1381 |
| In-book reference | : Book 13, Hadith 8 |
| English translation | : Book 13, Hadith 1381 |
Hadith 13, 40 Hadith an-Nawawi
On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:
None of you [truly] believes until he loves for his brother that which he loves for himself.
[Al-Bukhari]
[Muslim]
عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ خَادِمِ رَسُولِ اللَّهِ صلى الله عليه و سلم عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ".
رَوَاهُ الْبُخَارِيُّ [رقم:13]، وَمُسْلِمٌ [رقم:45].
| Reference | : Hadith 13, 40 Hadith an-Nawawi |
Hadith 1, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath.
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَمَّا قَضَى اللَّهُ الْخَلْقَ، كَتَبَ فِي كِتَابِهِ عَلَى نَفْسِهِ، فَهُوَ مَوْضُوعٌ عِنْدَهُ: إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي"
رواه مسلم (وكذلك البخاري والنسائي وابن ماجه)
| Reference | : Hadith 1, 40 Hadith Qudsi |
Mishkat al-Masabih 2084
Ibn ‘Umar said that some of the Prophet’s companions had a dream that lailat al-qadr was among the last seven nights, so God’s messenger said, “ I see that your dreams agree regarding the last seven nights, so if anyone seeks it he should do so during the last seven nights.”
(Bukhari and Muslim.)
وَعَن ابْن عمر قَالَ: أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الْأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الْأَوَاخِرِ فَمَنْ كَانَ مُتَحَرِّيهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الْأَوَاخِر»
| Reference | : Mishkat al-Masabih 2084 |
| In-book reference | : Book 7, Hadith 126 |
Riyad as-Salihin 158
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Everyone of my Ummah will enter Jannah except those who refuse". He was asked: "Who will refuse?" He (PBUH) said, "Whoever obeys me, shall enter Jannah, and whosoever disobeys me, refuses to (enter Jannah)".
[Al- Bukhari].
[Al- Bukhari].
الثالث: عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "كل أمتي يدخلون الجنة إلا من أبى " . قيل: ومن يأبى يا رسول الله قال: " من أطاعني دخل الجنة، ومن عصاني فقد أبى" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 158 |
| In-book reference | : Introduction, Hadith 158 |
Riyad as-Salihin 295
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Two angels descend every morning, and one says: 'O Allah, give him who spends something, in place of what he spends.' The other one says: 'O Allah, give destruction to him who withholds".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال:
" ما من يوم يصبح العباد فيه إلا ملكان ينزلان، فيقول أحدهما: اللهم أعط منفقًا خلفًا، ويقول الآخر: اللهم أعط ممسكًا تلفًا" ((متفق عليه)).
| Reference | : Riyad as-Salihin 295 |
| In-book reference | : Introduction, Hadith 295 |
Riyad as-Salihin 352
Jabir (May Allah be pleased with him) reported:
After the battle of Uhud, the Prophet (PBUH) arranged the burial of two of the martyrs in one grave. In each case he would ask, "Which one of them had learnt more Qur'an by heart?" Whichever was thus pointed out to him, was placed by him first in the Lahd.
[Al- Bukhari].
[Al- Bukhari].
وعن جابر رضي الله عنه أن النبي صلى الله عليه وسلم كان يجمع بين الرجلين من قتلى أحد يعني في القبر، ثم يقول: أيهما أكثر أخذًا للقرآن؟" فإذا أشير له إلى أحدهما قدمه في اللحد. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 352 |
| In-book reference | : Introduction, Hadith 352 |
Riyad as-Salihin 370
Ibn Mas'ud (May Allah be pleased with him) reported:
A man came to Messenger of Allah (PBUH) and said, "O Messenger of Allah! What do you think of a man who loves some people but does not go any nearer to their position?" He (PBUH) replied, "A man will be with those whom he loves".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: جاء رجل إلى رسول الله صلى الله عليه وسلم فقال: يا رسول الله كيف تقول في رجل أحب قومًا ولم يلحق بهم؟ فقال رسول الله صلى الله عليه وسلم :
" المرء مع من أحب" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 370 |
| In-book reference | : Introduction, Hadith 370 |
Riyad as-Salihin 398
Nu'man bin Bashir (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "The least tortured man on the Day of Resurrection is one underneath whose feet will be placed two live coal, and his brain will be boiling, and he would think that he is the most tortured, while he is the least tortured".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن النعمان بن بشير رضي الله عنهما قال : سمعت رسول الله صلى الله عليه وسلم يقول: إن أهون أهل النار عذابا يوم القيامة لرجل يوضع في أخمص قدميه جمرتان يغلي منهما دماغه، ما يرى أن أحد أشد منه عذابا، وإنه لأهونهم عذابا" (( متفق عليه))
| Reference | : Riyad as-Salihin 398 |
| In-book reference | : Introduction, Hadith 398 |
Riyad as-Salihin 473
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) died when my house was void of any edible thing except for a small quantity of barley I had on a shelf and from which I kept eating it for a long time. Then when I measured what was left of it, it soon finished.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة، رضي الله عنها، قالت: توفي رسول الله صلى الله عليه وسلم وما في بيتي من شئ يأكله ذو كبد إلا شطر شعير في رف لي، فاكلت منه حتى طال علي، فكلته ففنى، ((متفق عليه))
شطر شعير" شئ من شعير، كذا فسره الترمذي.
| Reference | : Riyad as-Salihin 473 |
| In-book reference | : Introduction, Hadith 473 |
Riyad as-Salihin 488
Usamah bin Zaid (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "I stood at the gate of Jannah and saw that most of those who enter it were poor, whereas the rich were held back; but those who were destined to go to Hell were ordered to be sent there (immediately)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أسامة بن زيد، رضي الله عنهما، عن النبي صلى الله عليه وسلم قال:
"قمت على باب الجنة، فكان عامة من دخلها المساكين. وأصحاب الجد محبوسون، غير أن أصحاب النار قد أمر بهم إلى النار" ((متفق عليه)).
و(( الجد:الحظ والغنى. وقد سبق بيان هذا الحديث في باب فضل الضعفة)).
و(( الجد:الحظ والغنى. وقد سبق بيان هذا الحديث في باب فضل الضعفة)).
| Reference | : Riyad as-Salihin 488 |
| In-book reference | : Introduction, Hadith 488 |
Riyad as-Salihin 492
Abu Sa'id Maqburi reported:
Abu Hurairah (May Allah be pleased with him) said that he happened to pass by some people who had a roast lamb before them. They invited him, but he declined, saying: "The Messenger of Allah (PBUH) left the world without having eaten his fill with barley bread."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي سعيد المقبري عن أبي هريرة رضي الله عنه، أنه مر بقوم بين أيديهم شاة مصلية، فدعوه فأبي أن يأكل، وقال: خرج رسول الله صلى الله عليه وسلم من الدنيا ولم يشبع من خبز الشعير. ((رواه البخاري)).
'مصلية' بفتح الميم: أي: مشوية.
'مصلية' بفتح الميم: أي: مشوية.
| Reference | : Riyad as-Salihin 492 |
| In-book reference | : Introduction, Hadith 492 |
Riyad as-Salihin 504
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) mortgaged his armour for a quantity of barley, and I took to him some barley bread and rancid fat. I heard him saying: "The family of Muhammad never possessed a measure of wheat from dawn to dusk although they were nine houses (to feed)."
[Al- Bukhari].
[Al- Bukhari].
وعن أنس رضي الله عنه قال: رهن النبي صلى الله عليه وسلم درعه بشعير، ومشيت إلى النبي صلى الله عليه وسلم بخبز شعير، وإهالة سنخة، ولقد سمعته يقول:
" ما أصبح لآل محمد صاع ولا أمسى" وإنهم لتسعة أبيات. ((رواه البخاري)).
(( الإهالة بكسر الهمزة: الشحم الذائب. و السخنة بالنون والخاء المعجمة؛ وهي: المتغيرة)).
(( الإهالة بكسر الهمزة: الشحم الذائب. و السخنة بالنون والخاء المعجمة؛ وهي: المتغيرة)).
| Reference | : Riyad as-Salihin 504 |
| In-book reference | : Introduction, Hadith 504 |
Riyad as-Salihin 538
Zubair bin 'Awwam (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "It is far better for you to take your rope, go to the mountain, (cut some firewood) carry it on your back, and sell it and thereby save your face than begging from people whether they give you or refuse."
[Al-Bukhari].
[Al-Bukhari].
عن أبي عبد الله الزبير بن العوام رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “لأن يأخذ أحدكم أحبله ثم يأتى الجبل فيأتي بحزمة من حطب على ظهره فيبيعها، فيكف الله بها وجهه، خير له من أن يسأل الناس أعطوه أومنعوه" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 538 |
| In-book reference | : Introduction, Hadith 538 |
Riyad as-Salihin 547
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Everyday two angels descend and one of them says, 'O Allah! Compensate (more) to the person who gives (in charity)'; while the other one says, 'O Allah! Destroy the one who withholds (charity, etc)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما: اللهم أعط منفقاً خلفاً، ويقول الآخر: اللهم أعط ممسكاً تلفاً" ((متفق عليه)).
| Reference | : Riyad as-Salihin 547 |
| In-book reference | : Introduction, Hadith 547 |
Riyad as-Salihin 622
Sa'b bin Jaththamah (May Allah be pleased with him) reported:
I presented a wild ass to Messenger of Allah (PBUH) as a gift but he returned it to me. When he perceived signs of despair on my face, he said, "I have declined to accept it because I am in the state of Ihram."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن الصعب بن جثامة رضي الله عنه قال: أهديت رسول الله صلى الله عليه وسلم حماراً وحشياً فرده علي، فلما رأى ما في وجهي قال: “إنا لم نرده عليك إلا لأنا حرم” ((متفق عليه))
| Reference | : Riyad as-Salihin 622 |
| In-book reference | : Introduction, Hadith 622 |
Riyad as-Salihin 671
Ibn 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "If a person notices in his ruler what he dislikes, he should show patience because he who departs from the (Muslim) community a cubit, dies like those who died in the Days of Ignorance."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: “من كره من أميره شيئاً فليصبر، فإنه من خرج من السلطان شبراً مات ميتة جاهلية” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 671 |
| In-book reference | : Introduction, Hadith 671 |
Riyad as-Salihin 767
An-Nazzal bin Sabrah (May Allah be pleased with him) reported:
'Ali bin Abu Talib (May Allah be pleased with him) arrived at Bab Ar-Rahbah (in Kufah) and drank water in a standing posture. Then he said: "I saw the Messenger of Allah (PBUH) doing what you have seen me doing."
[Al-Bukhari].
[Al-Bukhari].
وعن النزال بن سبرة رضى الله عنه قال: أتى علي رضى الله عنه باب الرحبة فشرب قائماً، وقال: إني رأيت رسول الله صلى الله عليه وسلم فعل كما رأيتموني فعلت.((رواه البخارى))
| Reference | : Riyad as-Salihin 767 |
| In-book reference | : Book 2, Hadith 41 |
Riyad as-Salihin 839
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who sees me in his dream will see me in his wakefulness (or he (PBUH) may have said it is as though he has seen me in a state of wakefulness), for Satan does not appear in my form."
[Al-Bukhari and Muslim ].
[Al-Bukhari and Muslim ].
وعنه قال: قال رسول الله صلى الله عليه وسلم:
"من رآني في المنام فسيراني في اليقظة -أو كأنما رآني في اليقظة- لا يتمثل الشيطان بي" ((مُتَّفَقٌ عَلَيهِ)).
| Reference | : Riyad as-Salihin 839 |
| In-book reference | : Book 4, Hadith 27 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 923
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Allah, the Exalted, says: 'I have no reward except Jannah for a believing slave of Mine who shows patience and anticipates My reward when I take away his favourite one from the inhabitants of the world."'
[Al-Bukhari].
[Al-Bukhari].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: يقول الله تعالى: ما لعبدي المؤمن عندي جزاء إذا قبضت صفيه من أهل الدنيا، ثم احتسبه إلا الجنه" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 923 |
| In-book reference | : Book 6, Hadith 30 |
Riyad as-Salihin 1628
'Uqbah bin 'Amir (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Avoid (entering a place) in which are women (uncovered or simply to mix with them in seclusion)." A man from the Ansar said, "Tell me about the brother of a woman's husband." He replied, "The brother of a woman's husband is death."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن عقبة بن عامر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "إياكم والدخول على النساء"، فقال رجل من الأنصار: أفرأيت الحمو؟ قال: "الحمو الموت" ((متفق عليه)).
الحمو قريب الزوج كأخيه، وابن أخيه، وابن عمه.
| Reference | : Riyad as-Salihin 1628 |
| In-book reference | : Book 17, Hadith 118 |
Riyad as-Salihin 1600
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "A woman was punished in Hell because of a cat which she had confined until it died. She did not give it to eat or to drink when it was confined, nor did she free it so that it might eat the vermin of the earth."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"عذبت امرأة في هِرة حبستها حتى ماتت، فدخلت فيها النار، لا هي أطعمتها وسقتها، إذ هي حبستها، ولا هي تركتها تأكل من خشاش الأرض" ((متفق عليه)). ((خشاش الأرض)) يفتح الخاء المعجمة وبالشين المعجمة المكررة، وهي: هوامها وحشراتها.
| Reference | : Riyad as-Salihin 1600 |
| In-book reference | : Book 17, Hadith 90 |
Riyad as-Salihin 1284
Ibn 'Abbas (May Allah be pleased with them) reported:
Ukaz, Mijannah and Dhul-Majaz were markets during the pre-Islamic period. The Companions disliked trading there till the following Ayat of the Noble Qur'an were revealed: "There is no sin on you if you seek the Bounty of your Rubb (during pilgrimage by trading)..." (2:198)
[Al- Bukhari].
[Al- Bukhari].
وعن ابن عباس رضي الله عنهما قال: كانت عكاظ ومجنة، وذو المجاز أسواقًا في الجاهلية، فتأثموا أن يتجروا في المواسم، فنزلت: {ليس عليكم جناح أن تبتغوا فضلا من ربكم} ((البقرة: 198)) في مواسم الحج.((رواه البخاري)).
| Reference | : Riyad as-Salihin 1284 |
| In-book reference | : Book 10, Hadith 14 |
Riyad as-Salihin 1320
Jabir bin 'Abdullah (May Allah be pleased with them) reported:
The dead body of my father, who was mutilated by the enemy, was brought and placed before the Prophet (PBUH). I got up to uncover his face but the people stopped me, and the Prophet (PBUH) said, "The angels continue to cover him with their wings."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جابر بن عبد الله رضي الله عنهما قال: جيء بأبي إلى النبي صلى الله عليه وسلم قد مثل به فوضع بين يديه، فذهبت أكشف عن وجهه فنهاني قوم فقال النبي صلى الله عليه وسلم: "ما زالت الملائكة تظله بأجنحتها” ((متفق عليه)).
| Reference | : Riyad as-Salihin 1320 |
| In-book reference | : Book 11, Hadith 36 |
Riyad as-Salihin 1098
Ibn 'Umar (May Allah be pleased with them) reported:
I performed along with the Messenger of Allah (PBUH) two Rak'ah of optional prayers before Zuhr and two after the Zuhr (noon prayer), and two after the Friday prayer, and two after the Maghrib (evening) prayer, and two after the 'Isha' (night) prayer."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما، قال: صليت مع رسول الله صلى الله عليه وسلم، ركعتين قبل الظهر وركعتين بعدها، وركعتين بعد الجمعة، وركعتين بعد المغرب، وركعتين بعد العشاء" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1098 |
| In-book reference | : Book 8, Hadith 108 |
Riyad as-Salihin 1063
Anas (May Allah be pleased with him) reported:
Once the Messenger of Allah (PBUH) delayed the night prayer ('Isha') till midnight. He (PBUH) turned to us after Salat (prayer) and said, "The people slept after performing their Salat, but you who waited, will be accounted as engaged in Salat throughout the period of your waiting."
[Al-Bukhari].
[Al-Bukhari].
وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم أخر ليلة صلاة العشاء إلى شطر الليل ثم أقبل علينا بوجهه بعدما صلى فقال:
"صلى الناس ورقدوا ولم تزالوا في صلاة منذ انتظرتموها" ((رواه البخاري))
| Reference | : Riyad as-Salihin 1063 |
| In-book reference | : Book 8, Hadith 73 |
Riyad as-Salihin 1817
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There has not been a Prophet who has not warned his Ummah of that one-eyed liar (Dajjal). Behold, he is blind in one eye and your Rubb (Allah) is not blind. On his forehead are the letters: (K.F.R.) (meaning Kafir- disbeliever)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"ما من نبي إلا وقد أنذر أمته الأعور الكذاب، ألا إنه أعور، وإن ربكم عز وجل ليس بأعور، مكتوب بين عينيه ك ف ر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1817 |
| In-book reference | : Book 18, Hadith 10 |
Riyad as-Salihin 1717
Abu Musa (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Verily, I swear by Allah, if Allah wills, I shall not swear to do something but that if I consider something else to be better than it, then I shall make expiation for my oath and adopt the thing that is better."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إني والله إن شاء الله لا أحلف على يمين، ثم أرى خيرًا منها إلا كفرت عن يميني، وأتيت الذي هو خير". ((متفق عليه))
| Reference | : Riyad as-Salihin 1717 |
| In-book reference | : Book 17, Hadith 207 |
Riyad as-Salihin 1748
Anas (May Allah be pleased with him) said:
Once the Prophet (PBUH) delayed the 'Isha' (night) prayer till midnight. He (PBUH) turned to us after the prayer and said, "All the people slept after offering their prayers, but you who waited, will be accounted as if you were engaged in your prayer throughout the period."
[Al- Bukhari].
[Al- Bukhari].
وعن أنس رضي الله عنه أنهم انتظروا النبي صلى الله عليه وسلم ، فجاءهم قريبًا من شطر الليل فصلى بهم، يعني العشاء، قال: ثم خطبنا فقال:
"ألا إن الناس قد صلوا. ثم رقدوا، وإنكم لن تزالوا في صلاة ما انتظرتم الصلاة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1748 |
| In-book reference | : Book 17, Hadith 238 |
Riyad as-Salihin 32
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Allah, the Exalted, says: 'I have no reward other than Jannah for a believing slave of Mine who remains patient for My sake when I take away his beloved one from among the inhabitants of the world".
[Al- Bukhari].
[Al- Bukhari].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال :
" يقول الله تعالى : ما لعبدي المؤمن عندي جزاء إذا قبضت صفيه من أهل الدنيا ثم احتسبه إلا الجنة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 32 |
| In-book reference | : Introduction, Hadith 32 |
Jami` at-Tirmidhi 3173
Narrated 'Umar bin Al-Khattab [may Allah be pleased with him]:
"When revelation came to the Messenger of Allah (SAW), one could hear what sounded like the drone of bees before his face. One day revelation was coming to him, he faced the Qiblah, raised his hands and said: 'O Allah! Increase us, do not diminish us. Favor us, do not withhold from us, make us pleased and be pleased with us.' He (SAW) said: 'Ten Ayah were revealed to me, whoever abides by them shall enter Paradise (and they are): 'Successful indeed are the believers...' until the completion of ten Ayat (23:1-10)."
(Another route) from AzZuhri with this chain.
[Abu 'Eisa said:] This is more correct than the first narration. I heard Ishaq bin Mansur saying: "Ahmad bin Hanbal, 'Ali bin AlMadini, and Ishaq bin Ibrãhim reported this Hadith from 'AbdurRazzaq, from Yunus bin Sulaim, from Yunus bin Yazid from AzZuhri."
[Abu 'Eisa said:] Only those who heard from 'Abdur-Razzaq early mentioned in it: "From Yunus bin Yazid", while some of them did not mention in it: "From Yunus bin Yazid." And whoever mentioned "From Yunus bin Yazid" then he was more correct. Sometimes 'Abdur-Razzaq would mention Yunus bin Yazid in this Hadith and sometimes he would not mention him. [When he did not mention Yunus, then it is Mursal].
(Another route) from AzZuhri with this chain.
[Abu 'Eisa said:] This is more correct than the first narration. I heard Ishaq bin Mansur saying: "Ahmad bin Hanbal, 'Ali bin AlMadini, and Ishaq bin Ibrãhim reported this Hadith from 'AbdurRazzaq, from Yunus bin Sulaim, from Yunus bin Yazid from AzZuhri."
[Abu 'Eisa said:] Only those who heard from 'Abdur-Razzaq early mentioned in it: "From Yunus bin Yazid", while some of them did not mention in it: "From Yunus bin Yazid." And whoever mentioned "From Yunus bin Yazid" then he was more correct. Sometimes 'Abdur-Razzaq would mention Yunus bin Yazid in this Hadith and sometimes he would not mention him. [When he did not mention Yunus, then it is Mursal].
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، وَعَبْدُ بْنُ حُمَيْدٍ، وَغَيْرُ، وَاحِدٍ الْمَعْنَى، وَاحِدٌ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ يُونُسَ بْنِ سُلَيْمٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رضى الله عنه يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا نَزَلَ عَلَيْهِ الْوَحْىُ سُمِعَ عِنْدَ وَجْهِهِ كَدَوِيِّ النَّحْلِ فَأُنْزِلَ عَلَيْهِ يَوْمًا فَمَكَثْنَا سَاعَةً فَسُرِّيَ عَنْهُ فَاسْتَقْبَلَ الْقِبْلَةَ وَرَفَعَ يَدَيْهِ وَقَالَ " اللَّهُمَّ زِدْنَا وَلاَ تَنْقُصْنَا وَأَكْرِمْنَا وَلاَ تُهِنَّا وَأَعْطِنَا وَلاَ تَحْرِمْنَا وَآثِرْنَا وَلاَ تُؤْثِرْ عَلَيْنَا وَأَرْضِنَا وَارْضَ عَنَّا " . ثُمَّ قَالَ صلى الله عليه وسلم " أُنْزِلَ عَلَىَّ عَشْرُ آيَاتٍ مَنْ أَقَامَهُنَّ دَخَلَ الْجَنَّةَ " . ثُمَّ قَرَأَ : ( قدْ أَفْلَحَ الْمُؤْمِنُونَ ) حَتَّى خَتَمَ عَشْرَ آيَاتٍ .
حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ يُونُسَ بْنِ سُلَيْمٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى هَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ سَمِعْتُ إِسْحَاقَ بْنَ مَنْصُورٍ، يَقُولُ رَوَى أَحْمَدُ بْنُ حَنْبَلٍ، وَعَلِيُّ بْنُ الْمَدِينِيِّ، وَإِسْحَاقُ بْنُ ...
حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ يُونُسَ بْنِ سُلَيْمٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى هَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ سَمِعْتُ إِسْحَاقَ بْنَ مَنْصُورٍ، يَقُولُ رَوَى أَحْمَدُ بْنُ حَنْبَلٍ، وَعَلِيُّ بْنُ الْمَدِينِيِّ، وَإِسْحَاقُ بْنُ ...
| Reference | : Jami` at-Tirmidhi 3173 |
| In-book reference | : Book 47, Hadith 225 |
| English translation | : Vol. 5, Book 44, Hadith 3173 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1644
Narrated Fadalah bin 'Ubaid:
That he heard 'Umar bin Al-Khattab saying: "I heard the Messenger of Allah (saws) saying: 'The martyrs are four: A believing man whose faith is good, he meets the enemy and proves faithful to Allah until he is killed. That is the one to whom the people will raise up their eyes like this on the Day of Judgement' and he raised his head until his Qalansuwah fell - [he said:] I do not know if it was 'Umar's Qalansuwah or the Qalansuwah of the Prophet (saws) that fell - he said, 'And a believing man whose faith is good (but not as brave as first), he meets the enemy, but due to cowardice, it only appears that he was struck with a thorn of an acacia tree when an unexpected arrow comes to him, yet it kills him. He is among the second level. And a believing man who has mixed righteous deed with another evil one, he meets his enemy and proves faithful to Allah until he is killed. This one is in the third level. And a believing man who wasted himself (in wrongdoing), he meets the enemy and proves faithful to Allah until he is killed. This one is in the fourth level.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib, it is not known except as a narration of 'Ata bin Dinar.
He said: I heard Muhammad saying: "Sa'eed bin Abi Ayyub reported this Hadith from 'Ata bin Dinar - from some Shaikhs of Khawlan - and he did not mention 'from Abu Yazid' in it." And he said: "'Ata bin Dinar; there is no harm in him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَطَاءِ بْنِ دِينَارٍ، عَنْ أَبِي يَزِيدَ الْخَوْلاَنِيِّ، أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الشُّهَدَاءُ أَرْبَعَةٌ رَجُلٌ مُؤْمِنٌ جَيِّدُ الإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ الَّذِي يَرْفَعُ النَّاسُ إِلَيْهِ أَعْيُنَهُمْ يَوْمَ الْقِيَامَةِ هَكَذَا " . وَرَفَعَ رَأْسَهُ حَتَّى وَقَعَتْ قَلَنْسُوَتُهُ . قَالَ فَمَا أَدْرِي أَقَلَنْسُوَةَ عُمَرَ أَرَادَ أَمْ قَلَنْسُوَةَ النَّبِيِّ صلى الله عليه وسلم قَالَ " وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الإِيمَانِ لَقِيَ الْعَدُوَّ فَكَأَنَّمَا ضُرِبَ جِلْدُهُ بِشَوْكِ طَلْحٍ مِنَ الْجُبْنِ أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ فَهُوَ فِي الدَّرَجَةِ الثَّانِيَةِ وَرَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلاً صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ فِي الدَّرَجَةِ الثَّالِثَةِ وَرَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ فِي الدَّرَجَةِ الرَّابِعَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَطَاءِ بْنِ دِينَارٍ . قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ قَدْ رَوَى سَعِيدُ بْنُ أَبِي أَيُّوبَ هَذَا الْحَدِيثَ عَنْ عَطَاءِ بْنِ دِينَارٍ وَقَالَ عَنْ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1644 |
| In-book reference | : Book 22, Hadith 27 |
| English translation | : Vol. 3, Book 20, Hadith 1644 |
Sahih Muslim 135 b
It is narrated on the authority of Abu Huraira that he said:
The people will constantly, and the rest of the hadith is the same as that transmitted by 'Abdul-Warith with the exception that there is no mention of the Apostle of Allah in that, but he observed at the end of the hadith: Allah and His Messenger told the truth.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، وَيَعْقُوبُ الدَّوْرَقِيُّ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، وَهُوَ ابْنُ عُلَيَّةَ عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، قَالَ قَالَ أَبُو هُرَيْرَةَ
" لاَ يَزَالُ النَّاسُ " . بِمِثْلِ حَدِيثِ عَبْدِ الْوَارِثِ غَيْرَ أَنَّهُ لَمْ يَذْكُرِ النَّبِيَّ صلى الله عليه وسلم فِي الإِسْنَادِ وَلَكِنْ قَدْ قَالَ فِي آخِرِ الْحَدِيثِ صَدَقَ اللَّهُ وَرَسُولُهُ .
| Reference | : Sahih Muslim 135b |
| In-book reference | : Book 1, Hadith 255 |
| USC-MSA web (English) reference | : Book 1, Hadith 247 |
| (deprecated numbering scheme) |
Sahih Muslim 2170 b, c
This hadith has been narrated on the authority of Hisham with the same chain of transmitters, and the words are:
She (Sauda) was a woman who looked to be significant amongst the people (so far as the bulk of her) body was concerned. The rest of the hadith is the same.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، بِهَذَا الإِسْنَادِ وَقَالَ وَكَانَتِ
امْرَأَةً يَفْرَعُ النَّاسَ جِسْمُهَا . قَالَ وَإِنَّهُ لَيَتَعَشَّى .
وَحَدَّثَنِيهِ سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 2170b, c |
| In-book reference | : Book 39, Hadith 24 |
| USC-MSA web (English) reference | : Book 26, Hadith 5396 |
| (deprecated numbering scheme) |
Sahih Muslim 235d
Babz reported:
This hadith has been narrated by Wuwb on the authority of 'Amr b. Yahyi with the same chain of transmitters and it has been mentioned therein: He rinsed his mouth. snuffed up water in nostrils and cleaned the nose with three handfuls and wiped his head moving (his hand) in front and then back once. Bahz said: Wuhaib narrated this hadith to me and Wuhaib said: Amr b. Yahya narrated to me this hadith twice.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، بِمِثْلِ إِسْنَادِهِمْ وَاقْتَصَّ الْحَدِيثَ وَقَالَ فِيهِ فَمَضْمَضَ وَاسْتَنْشَقَ وَاسْتَنْثَرَ مِنْ ثَلاَثِ غَرَفَاتٍ . وَقَالَ أَيْضًا فَمَسَحَ بِرَأْسِهِ فَأَقْبَلَ بِهِ وَأَدْبَرَ مَرَّةً وَاحِدَةً . قَالَ بَهْزٌ أَمْلَى عَلَىَّ وُهَيْبٌ هَذَا الْحَدِيثَ . وَقَالَ وُهَيْبٌ أَمْلَى عَلَىَّ عَمْرُو بْنُ يَحْيَى هَذَا الْحَدِيثَ مَرَّتَيْنِ .
| Reference | : Sahih Muslim 235d |
| In-book reference | : Book 2, Hadith 25 |
| USC-MSA web (English) reference | : Book 2, Hadith 456 |
| (deprecated numbering scheme) |
Sahih Muslim 1057 b
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters. And In the hadith transmitted by Ikrima b. 'Ammir there is an addition:
" He (the bedouin) pulled his (mantle) so violently that the Apostle of Allah (may peace be upon him) was drifted very close to the bedouin." And in the hadith transmitted by Hammam, (the words are):" He pulled it so violently that the mantle was torn and the border was left around the neck of the Messenger of Allah (may peace be upon him)."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا هَمَّامٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، ح وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، كُلُّهُمْ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ، بْنِ مَالِكٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ . وَفِي حَدِيثِ عِكْرِمَةَ بْنِ عَمَّارٍ مِنَ الزِّيَادَةِ قَالَ ثُمَّ جَبَذَهُ إِلَيْهِ جَبْذَةً رَجَعَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فِي نَحْرِ الأَعْرَابِيِّ . وَفِي حَدِيثِ هَمَّامٍ فَجَاذَبَهُ حَتَّى انْشَقَّ الْبُرْدُ وَحَتَّى بَقِيَتْ حَاشِيَتُهُ فِي عُنُقِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1057b |
| In-book reference | : Book 12, Hadith 167 |
| USC-MSA web (English) reference | : Book 5, Hadith 2297 |
| (deprecated numbering scheme) |
Sahih Muslim 200 c
Mis'ar transmitted it with the same chain of narrators from Qatada except that in the hadith narrated by Waki' (the Prophet) said:
" He was endowed," and in the hadith reported by Abu Usama (the words are):" It is reported from the Apostle of Allah (may peace be upon him)."
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنِيهِ إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، جَمِيعًا عَنْ مِسْعَرٍ، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ فِي، حَدِيثِ وَكِيعٍ قَالَ قَالَ
" أُعْطِيَ " . وَفِي حَدِيثِ أَبِي أُسَامَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 200c |
| In-book reference | : Book 1, Hadith 402 |
| USC-MSA web (English) reference | : Book 1, Hadith 394 |
| (deprecated numbering scheme) |
Sahih Muslim 411 e
Anas b. Malik reported:
The Messenger of Allah (may peace be upon him) fell down from his horse and his right side was grazed, and the rest of the hadith is the same. In this hadith there are no additions (of words) as transmitted by Yunus and Malik.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَنَسٌ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَقَطَ مِنْ فَرَسِهِ فَجُحِشَ شِقُّهُ الأَيْمَنُ . وَسَاقَ الْحَدِيثَ وَلَيْسَ فِيهِ زِيَادَةُ يُونُسَ وَمَالِكٍ .
| Reference | : Sahih Muslim 411e |
| In-book reference | : Book 4, Hadith 87 |
| USC-MSA web (English) reference | : Book 4, Hadith 821 |
| (deprecated numbering scheme) |
Sahih Muslim 1432 c
This hadith has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.
A hadith like this has been narrated by Abu Huraira (Allah be pleased with him) through another chain of transmitters.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ . نَحْوَ حَدِيثِ مَالِكٍ.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، نَحْوَ ذَلِكَ .
| Reference | : Sahih Muslim 1432c |
| In-book reference | : Book 16, Hadith 126 |
| USC-MSA web (English) reference | : Book 8, Hadith 3351 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2600 b
This hadith has been reported on the authority of A'mash with the same chain of transmitters and the hadith transmitted on the authority of 'Isa (the words are):
" He had a private meeting with them and hurled malediction upon them and cursed them and sent them out."
حَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَاهُ
عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، جَمِيعًا عَنْ عِيسَى بْنِ يُونُسَ،
كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . نَحْوَ حَدِيثِ جَرِيرٍ وَقَالَ فِي حَدِيثِ عِيسَى فَخَلَوَا
بِهِ فَسَبَّهُمَا وَلَعَنَهُمَا وَأَخْرَجَهُمَا .
| Reference | : Sahih Muslim 2600b |
| In-book reference | : Book 45, Hadith 113 |
| USC-MSA web (English) reference | : Book 32, Hadith 6286 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1535
Ibn ‘Abbas said that God’s messenger used to commend al-Hasan and al-Husain to God’s protection, saying “With God’s perfect words I commend you to God’s protection from every devil and poisonous creature and from every evil eye.” And he would say, “Your ancestor used to commend Ishmael and Isaac with them to God’s protection.”(Abraham is here said to have done to his sons the same as the Prophet did to his grandsons.)
Bukhari transmitted it. Most texts of al-Masabih have “with them” in the dual.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يعوذ الْحسن وَالْحسن: «أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ» وَيَقُولُ: «إِنَّ أَبَاكُمَا كَانَ يعوذ بهما إِسْمَاعِيلَ وَإِسْحَاقَ» . رَوَاهُ الْبُخَارِيُّ وَفِي أَكْثَرِ نُسَخِ المصابيح: «بهما» على لفظ التَّثْنِيَة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1535 |
| In-book reference | : Book 5, Hadith 13 |
Rafi' bin Khudiaj (RAA) narrated, 'I heard the Messenger of Allah (PBUH) say, "There is no cutting off of a hand for taking fruit or the pith of a palm tree." Related by Ahmad and four Imams. At-Tirmidhi and Ibn Hibban graded it as Sahih.
وَعَنْ رَافِعِ بْنِ خَدِيجٍ - رضى الله عنه - ، قَالَ سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ : : 1 { لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ } رَوَاهُ اَلْمَذْكُورُونَ, وَصَحَّحَهُ أَيْضًا اَلتِّرْمِذِيُّ, وَابْنُ حِبَّان َ 2 .
| Sunnah.com reference | : Book 10, Hadith 30 |
| English translation | : Book 10, Hadith 1272 |
| Arabic reference | : Book 10, Hadith 1233 |
Sunan Ibn Majah 244
It was narrated from Shu'aib bin 'Abdullah bin 'Amr that his father said:
"The Messenger of Allah was never seen eating while reclining or making two men walk behind him." (Sahih)
Other chains with the same meanings.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُوَيْدُ بْنُ عَمْرٍو، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ شُعَيْبِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِيهِ، قَالَ مَا رُئِيَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَأْكُلُ مُتَّكِئًا قَطُّ وَلاَ يَطَأُ عَقِبَيْهِ رَجُلاَنِ .
قَالَ أَبُو الْحَسَنِ وَحَدَّثَنَا خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ أَبُو الْحَسَنِ وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ الْهَمْدَانِيُّ، صَاحِبُ الْقَفِيزِ حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، .
| Reference | : Sunan Ibn Majah 244 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 244 |
Sunan Ibn Majah 518
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Umar that his father said:
"The Messenger of Allah said: 'If the water is the amount of two or three Qullah, nothing can make it impure (Najis).'" (Sahih)
Another chain with similar wording.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمِ بْنِ الْمُنْذِرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ أَوْ ثَلاَثًا لَمْ يُنَجِّسْهُ شَىْءٌ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، وَأَبُو سَلَمَةَ وَابْنُ عَائِشَةَ الْقُرَشِيُّ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، فَذَكَرَ نَحْوَهُ .
| Reference | : Sunan Ibn Majah 518 |
| In-book reference | : Book 1, Hadith 252 |
| English translation | : Vol. 1, Book 1, Hadith 518 |
Sunan an-Nasa'i 4416
Anas bin Malik said:
"The Messenger of Allah used to sacrifice two pronounce the name of Allah and say: 'Allah Akabar,' and I saw him slaughtering them with his own hand, and placing his foot on their sides "(Sahih )
أَخْبَرَنَا أَحْمَدُ بْنُ نَاصِحٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ وَكَانَ يُسَمِّي وَيُكَبِّرُ وَلَقَدْ رَأَيْتُهُ يَذْبَحُهُمَا بِيَدِهِ وَاضِعًا رِجْلَهُ عَلَى صِفَاحِهِمَا .
| Reference | : Sunan an-Nasa'i 4416 |
| In-book reference | : Book 43, Hadith 56 |
| English translation | : Vol. 5, Book 43, Hadith 4421 |
Sunan an-Nasa'i 4611
It was narrated from'Amr bin Shu'aib, from his father that his grandfather, Said:
that the Messenger of Allah said: "It is not permissible to lend on the condition of a sale, or to have two conditions in one transaction, or to sell what you do not have." (Sahih
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ يَزِيدَ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ سَلَفٌ وَبَيْعٌ وَلاَ شَرْطَانِ فِي بَيْعٍ وَلاَ بَيْعُ مَا لَيْسَ عِنْدَكَ " .
| Reference | : Sunan an-Nasa'i 4611 |
| In-book reference | : Book 44, Hadith 163 |
| English translation | : Vol. 5, Book 44, Hadith 4615 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2511
Abu Bakrah narrated that the Messenger of Allah (s.a.w) said:
"There is no sin more worthy of Allah hastening the punishment upon its practitioner in the world – along with what is in store for him in the Hereafter – than tyranny and severing the ties of kinship.” (Sahih)
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الآخِرَةِ مِنَ الْبَغْىِ وَقَطِيعَةِ الرَّحِمِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2511 |
| In-book reference | : Book 37, Hadith 97 |
| English translation | : Vol. 4, Book 11, Hadith 2511 |
Sahih Muslim 57 e
It is reported on the authority of Qutaiba b. Sa'id who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by 'Ala ' and Safwan b. Sulaim there is no mention of:
People raise there eyes towards him, and in the hadith narrated by Hammam: The believers raise their eyes towards him, and such like words, so long as he plunders (is not) a believer, and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits It; therefore avoid and shun (these evils).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم كُلُّ هَؤُلاَءِ بِمِثْلِ حَدِيثِ الزُّهْرِيِّ غَيْرَ أَنَّ الْعَلاَءَ وَصَفْوَانَ بْنَ سُلَيْمٍ لَيْسَ فِي حَدِيثِهِمَا " يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ " . وَفِي حَدِيثِ هَمَّامٍ " يَرْفَعُ إِلَيْهِ الْمُؤْمِنُونَ أَعْيُنَهُمْ فِيهَا وَهُوَ حِينَ يَنْتَهِبُهَا مُؤْمِنٌ " . وَزَادَ " وَلاَ يَغُلُّ أَحَدُكُمْ حِينَ يَغُلُّ وَهُوَ مُؤْمِنٌ فَإِيَّاكُمْ إِيَّاكُمْ " .
| Reference | : Sahih Muslim 57e |
| In-book reference | : Book 1, Hadith 113 |
| USC-MSA web (English) reference | : Book 1, Hadith 108 |
| (deprecated numbering scheme) |
Sahih Muslim 1370 b
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters (but at the end) these words are added:
" He who violated the covenant with a Muslim, there is upon him the curse of Allah, of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found:" He who claimed false paternity." And in the hadith transmitted by Waki' there is no mention of the Day of Resurrection.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ، الأَشَجُّ حَدَّثَنَا وَكِيعٌ، جَمِيعًا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . نَحْوَ حَدِيثِ أَبِي كُرَيْبٍ عَنْ أَبِي، مُعَاوِيَةَ إِلَى آخِرِهِ وَزَادَ فِي الْحَدِيثِ " فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ " . وَلَيْسَ فِي حَدِيثِهِمَا " مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ " . وَلَيْسَ فِي رِوَايَةِ وَكِيعٍ ذِكْرُ يَوْمِ الْقِيَامَةِ .
| Reference | : Sahih Muslim 1370b |
| In-book reference | : Book 15, Hadith 532 |
| USC-MSA web (English) reference | : Book 7, Hadith 3164 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1943 e
A hadith pertaining to the eating of the lizard is transmitted from the Holy Prophet (may peace be upon him) on the authority of Ibn 'Umar, but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording (and the words are):
" A lizard was brought to Allah's Messenger (may peace be upon him) but he neither ate that nor declared it unlawful." And in the hadith transmitted through Usama (the words are):" The man (inquirer) was standing in the mosque and Allah's Messenger (may peace be upon him) was sitting on the pulpit."
وَحَدَّثَنَاهُ أَبُو الرَّبِيعِ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا
إِسْمَاعِيلُ، كِلاَهُمَا عَنْ أَيُّوبَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، ح وَحَدَّثَنِي
هَارُونُ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ،
اللَّهِ حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، قَالَ سَمِعْتُ مُوسَى بْنَ عُقْبَةَ، ح وَحَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ،
الأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ، كُلُّهُمْ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله
عليه وسلم فِي الضَّبِّ بِمَعْنَى حَدِيثِ اللَّيْثِ عَنْ نَافِعٍ غَيْرَ أَنَّ حَدِيثَ أَيُّوبَ أُتِيَ رَسُولُ اللَّهِ
صلى الله عليه وسلم بِضَبٍّ فَلَمْ يَأْكُلْهُ وَلَمْ يُحَرِّمْهُ وَفِي حَدِيثِ أُسَامَةَ قَالَ قَامَ رَجُلٌ فِي
الْمَسْجِدِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ .
| Reference | : Sahih Muslim 1943e |
| In-book reference | : Book 34, Hadith 60 |
| USC-MSA web (English) reference | : Book 21, Hadith 4787 |
| (deprecated numbering scheme) |
Narrated 'Abdullah bin Zaid in another narration of the Hadith reported by Abu Dawud:
I saw it, i.e. the Adhan (in a vision) and I wanted to announce it. Allah's Messenger (SAW) said, "You pronounce the Iqamah."
[This Hadith is also Da'if (weak)].
وَلِأَبِي دَاوُدَ: فِي حَدِيثِ عَبْدِ اَللَّهِ بْنِ زَيْدٍ أَنَّهُ قَالَ : أَنَا رَأَيْتُهُ - يَعْنِي : اَلْأَذَانُ - وَأَنَا كُنْتُ أُرِيدُهُ . قَالَ :
"فَأَقِمْ أَنْتَ " وَفِيهِ ضَعْفٌ أَيْضًا 1 .
| Sunnah.com reference | : Book 2, Hadith 63 |
| Arabic/English book reference | : Book 2, Hadith 200 |
Muslim has a Hadith narrated by Malik bin Huwairith (SAW) similar to the Hadith narrated by Ibn 'Umar (RA). But he (Malik bin Huwairith) mentioned:
"He [the Prophet (SAW)] raised his hands parallel to the end of his ears."
وَلِمُسْلِمٍ عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ - رضى الله عنه - نَحْوُ حَدِيثِ اِبْنِ عُمَرَ , وَلَكِنْ قَالَ : { حَتَّى يُحَاذِيَ بِهِمَا فُرُوعَ أُذُنَيْهِ } 1 .
| Sunnah.com reference | : Book 2, Hadith 157 |
| English translation | : Book 2, Hadith 275 |
| Arabic reference | : Book 2, Hadith 277 |
Sahih Muslim 633 b
Waki' reported (this hadith) with the same chain of transmitters (that the Holy Prophet) said:
You will be soon presented before your Lord, and you will see Him as you are seeing this moon, and then recited (the above-mentioned verse). But (in this hadith) no mention is made of Jarir.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ وَوَكِيعٌ بِهَذَا الإِسْنَادِ وَقَالَ
" أَمَا إِنَّكُمْ سَتُعْرَضُونَ عَلَى رَبِّكُمْ فَتَرَوْنَهُ كَمَا تَرَوْنَ هَذَا الْقَمَرَ " . وَقَالَ ثُمَّ قَرَأَ . وَلَمْ يَقُلْ جَرِيرٌ .
| Reference | : Sahih Muslim 633b |
| In-book reference | : Book 5, Hadith 268 |
| USC-MSA web (English) reference | : Book 4, Hadith 1323 |
| (deprecated numbering scheme) |
Sahih Muslim 1198 f
This hadith has been narrated on the authority Zuhri with the same chain of transmitters that she (A'isha) reported:
The Messenger of Allah (may peace be upon him) commanded to kill five harmful things in the state of lhram or otherwise. The rest of the hadith is the same.
وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ قَالَتْ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ خَمْسِ فَوَاسِقَ فِي الْحِلِّ وَالْحَرَمِ . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ يَزِيدَ بْنِ زُرَيْعٍ .
| Reference | : Sahih Muslim 1198f |
| In-book reference | : Book 15, Hadith 76 |
| USC-MSA web (English) reference | : Book 7, Hadith 2722 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1484
Malik bin Anas reported this Hadith from Saifi from Abu As-Sa'ib the freed slave of Hisham bin Zuhrah, from Abu Sa'eed from the Prophet (saws), and there is a story along with the Hadith.
Another Chain similar to the narration of Malik
وَرَوَى مَالِكُ بْنُ أَنَسٍ، هَذَا الْحَدِيثَ عَنْ صَيْفِيٍّ، عَنْ أَبِي السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَفِي الْحَدِيثِ قِصَّةٌ . حَدَّثَنَا بِذَلِكَ الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكٌ . وَهَذَا أَصَحُّ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ وَرَوَى مُحَمَّدُ بْنُ عَجْلاَنَ عَنْ صَيْفِيٍّ نَحْوَ رِوَايَةِ مَالِكٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1484 |
| In-book reference | : Book 18, Hadith 26 |
| English translation | : Vol. 3, Book 16, Hadith 1484 |
Sahih Muslim 2065 b
This hadith has been narrated through other chains of transmitters. The hadith of Ibn Mushir on the authority of 'Ubaidullah it is as:
He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of the other chains of the words pertaining to eating and gold.
وَحَدَّثَنَاهُ قُتَيْبَةُ، وَمُحَمَّدُ بْنُ رُمْحٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنِيهِ عَلِيُّ بْنُ حُجْرٍ، السَّعْدِيُّ حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ أَيُّوبَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ، بْنُ بِشْرٍ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي، شَيْبَةَ وَالْوَلِيدُ بْنُ شُجَاعٍ قَالاَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ، أَبِي بَكْرٍ الْمُقَدَّمِيُّ حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، ح .
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - عَنْ عَبْدِ الرَّحْمَنِ، السَّرَّاجِ كُلُّ هَؤُلاَءِ عَنْ نَافِعٍ، . بِمِثْلِ حَدِيثِ مَالِكِ بْنِ أَنَسٍ بِإِسْنَادِهِ عَنْ نَافِعٍ، وَزَادَ، فِي حَدِيثِ عَلِيِّ بْنِ مُسْهِرٍ عَنْ عُبَيْدِ اللَّهِ،
" أَنَّ الَّذِي، يَأْكُلُ أَوْ يَشْرَبُ فِي آنِيَةِ الْفِضَّةِ وَالذَّهَبِ " . وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ ذِكْرُ الأَكْلِ وَالذَّهَبِ إِلاَّ فِي حَدِيثِ ابْنِ مُسْهِرٍ .
| Reference | : Sahih Muslim 2065b |
| In-book reference | : Book 37, Hadith 2 |
| USC-MSA web (English) reference | : Book 24, Hadith 5127 |
| (deprecated numbering scheme) |
Sahih Muslim 2104 b
This hadith has been narrated on the authority of Abu Hazim with the same chain of transmitters that Gabriel had promised Allah's Messenger (may peace be upon him) that he would come; the rest of the hadith is the same, but it is not so lengthy as the other one.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا الْمَخْزُومِيُّ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَبِي،
حَازِمٍ بِهَذَا الإِسْنَادِ أَنَّ جِبْرِيلَ، وَعَدَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَأْتِيَهُ . فَذَكَرَ الْحَدِيثَ
وَلَمْ يُطَوِّلْهُ كَتَطْوِيلِ ابْنِ أَبِي حَازِمٍ .
| Reference | : Sahih Muslim 2104b |
| In-book reference | : Book 37, Hadith 127 |
| USC-MSA web (English) reference | : Book 24, Hadith 5247 |
| (deprecated numbering scheme) |
Sahih Muslim 2109 b
This hadith has been reported on the authority of Abu Mu`awiya through another chain of transmitters (and the words are):
"Verily, the most grievously tormented people amongst the denizens of Hell on the Day of Resurrection would be the painters of pictures." The rest of the hadith is the same.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ كُلُّهُمْ عَنْ أَبِي مُعَاوِيَةَ،
ح وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . وَفِي رِوَايَةِ
يَحْيَى وَأَبِي كُرَيْبٍ عَنْ أَبِي مُعَاوِيَةَ،
" إِنَّ مِنْ أَشَدِّ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ عَذَابًا الْمُصَوِّرُونَ
" . وَحَدِيثُ سُفْيَانَ كَحَدِيثِ وَكِيعٍ .
| Reference | : Sahih Muslim 2109b |
| In-book reference | : Book 37, Hadith 151 |
| USC-MSA web (English) reference | : Book 24, Hadith 5271 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2642 b
This hadith has been narrated through another chain of transmitters also and the one transmitted on the authority of Shu'ba (the words are):
" People love him." In the hadith transmitted on the authority of 'Abd-us-Samad (the words are):" People praise him as stated by Hammad."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ وَكِيعٍ، ح وَحَدَّثَنَا مُحَمَّدُ،
بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الصَّمَدِ، ح وَحَدَّثَنَا
إِسْحَاقُ، أَخْبَرَنَا النَّضْرُ، كُلُّهُمْ عَنْ شُعْبَةَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، بِإِسْنَادِ حَمَّادِ بْنِ زَيْدٍ .
بِمِثْلِ حَدِيثِهِ غَيْرَ أَنَّ فِي، حَدِيثِهِمْ عَنْ شُعْبَةَ غَيْرَ عَبْدِ الصَّمَدِ وَيُحِبُّهُ النَّاسُ عَلَيْهِ . وَفِي
حَدِيثِ عَبْدِ الصَّمَدِ وَيَحْمَدُهُ النَّاسُ . كَمَا قَالَ حَمَّادٌ .
| Reference | : Sahih Muslim 2642b |
| In-book reference | : Book 45, Hadith 217 |
| USC-MSA web (English) reference | : Book 32, Hadith 6389 |
| (deprecated numbering scheme) |
Sahih Muslim 2663 c
This hadith has been reported on the authority of Mis'ar with the same chain of transmitters but with this variation that the hadith transmitted on the authority of Ibn Bishr and Waki', the torment of the Hell-Fire and the torment of grave have been mentioned together (and there is no conjunction" iw" or" between them).
حَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ بِشْرٍ، عَنْ مِسْعَرٍ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ فِي، حَدِيثِهِ
عَنِ ابْنِ بِشْرٍ وَوَكِيعٍ جَمِيعًا
" مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ " .
| Reference | : Sahih Muslim 2663c |
| In-book reference | : Book 46, Hadith 50 |
| USC-MSA web (English) reference | : Book 33, Hadith 6439 |
| (deprecated numbering scheme) |
Sahih Muslim 2886 b
This hadith has been transmitted on the authority of Abu Huraira but with this variation of wording that in the hadith transmitted on the authority of Abu Bakr, there is an addition of these words:
" There is a prayer among prayers ('Asr) and one who misses it is as if his family and property have been ruined."
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَالْحَسَنُ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ،
الآخَرَانِ حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ،
عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُطِيعِ بْنِ الأَسْوَدِ، عَنْ نَوْفَلِ بْنِ مُعَاوِيَةَ، . مِثْلَ حَدِيثِ أَبِي هُرَيْرَةَ هَذَا
إِلاَّ أَنَّ أَبَا بَكْرٍ، يَزِيدُ
" مِنَ الصَّلاَةِ صَلاَةٌ مَنْ فَاتَتْهُ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ " .
| Reference | : Sahih Muslim 2886b |
| In-book reference | : Book 54, Hadith 14 |
| USC-MSA web (English) reference | : Book 41, Hadith 6894 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 585
(As hadith above)
حَدَّثَنَا عَلِيُّ بْنُ أَبِي هَاشِمٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، قَالَ: حَدَّثَنَا مَنْ لَقِيَ الْوَفْدَ الَّذِينَ قَدِمُوا عَلَى النَّبِيِّ صلى الله عليه وسلم مِنْ عَبْدِ الْقَيْسِ، وَذَكَرَ قَتَادَةُ أَبَا نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم لأَشَجِّ عَبْدِ الْقَيْسِ: إِنَّ فِيكَ لَخَصْلَتَيْنِ يُحِبُّهُمَا اللَّهُ: الْحِلْمُ وَالأَنَاةُ.
| Reference | : Al-Adab Al-Mufrad 585 |
| In-book reference | : Book 30, Hadith 48 |
| English translation | : Book 30, Hadith 585 |
Al-Adab Al-Mufrad 586
(As hadith above)
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ، قَالَ: أَخْبَرَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا قُرَّةُ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم لِلأَشَجِّ أَشَجِّ عَبْدِ الْقَيْسِ: إِنَّ فِيكَ لَخَصْلَتَيْنِ يُحِبُّهُمَا اللَّهُ: الْحِلْمُ وَالأنَاةُ.
| Reference | : Al-Adab Al-Mufrad 586 |
| In-book reference | : Book 30, Hadith 49 |
| English translation | : Book 30, Hadith 586 |
Jami` at-Tirmidhi 1235
Narrated Hakim b. Hizam:
"The Messenger of Allah (saws) prohibited me from selling what was not with me."
[Abu 'Eisa said:] Waki' reported this Hadith from Yazid bin Ibrahim, from Ibn Sirin, from Ayyub, from Hakim bin Hizam, and he did not mention in it: "From Yusuf bin Mahak."
And the narration of 'Abdus-Samad (a narrator in the chain of Hadith no. 1235) is more correct.
Yahya bin Abi Kathir reported this Hadith from Ya'la bin Hakim, from Yusuf bin Mahak, from 'Abdullah bin 'Ismah, from Hakim bin Hizam, from the Prophet (saws).
This Hadith is acted upon according to most of the people of knowledge, they dislike for a man to sell what is not with him.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَعَبْدَةُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ الْبَصْرِيُّ أَبُو سَهْلٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَيُّوبَ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي . قَالَ أَبُو عِيسَى وَرَوَى وَكِيعٌ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ عَنِ ابْنِ سِيرِينَ عَنْ أَيُّوبَ عَنْ حَكِيمِ بْنِ حِزَامٍ . وَلَمْ يَذْكُرْ فِيهِ عَنْ يُوسُفَ بْنِ مَاهَكَ وَرِوَايَةُ عَبْدِ الصَّمَدِ أَصَحُّ . وَقَدْ رَوَى يَحْيَى بْنُ أَبِي كَثِيرٍ هَذَا الْحَدِيثَ عَنْ يَعْلَى بْنِ حَكِيمٍ عَنْ يُوسُفَ بْنِ مَاهَكَ عَنْ عَبْدِ اللَّهِ بْنِ عِصْمَةَ عَنْ حَكِيمِ بْنِ حِزَامٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ كَرِهُوا أَنْ يَبِيعَ الرَّجُلُ مَا لَيْسَ عِنْدَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1235 |
| In-book reference | : Book 14, Hadith 35 |
| English translation | : Vol. 1, Book 12, Hadith 1235 |
Mishkat al-Masabih 5432
Abu Bakra reported God's messenger as saying, "Some of my people will alight in low-lying ground which they will call al-Basra beside a river called the Tigris over which there is a bridge. Its people will be numerous and it will be one of the capital cities of the Muslims. At the end of time the descendants of Qantura'[*] will come with broad faces and small eyes and alight on the bank of the river. The town's inhabitants will then separate into three sections, one of which will follow cattle into the desert and perish, another of which will seek security for themselves and perish, but a third will put their children behind their backs and fight with the invaders, and they will be the martyrs."
Abu Dawud transmitted it.
* The common explanation by Arabic writers is that Qantura' was a slave girl of Abraham from whom the Turks were descended. (Cf. Genesis, 25:1, which says that Abraham took a wife named Keturah -- in Hebrew Qeturah.) Ibn al-Athir, an-Nihaya fi gharib al-hadith, 3:314, says the Turks and Chinese were descended from the offspring of Qanturs'. Lisan al-'Arab, 6:432, says her offspring were the Turks, and some say the negroes. Mirqat, 5:166 f., finds a difficulty because Abraham was a descendant of Shem and the Turks were descended from Japheth. It suggests that Qantura' was a descendant of Abraham who married a descendant of Japheth. Dr. J.A. Boyle of Manchester University has drawn my attention to an article in the Harvard Journal of Asiatic Studies, 12:287, which quotes an Armenian historian, Grigor of Akner (1250-1335 A.D.), as saying that Kendura, a handmaiden of Abraham, bore Imran who became the ancestor of the Parthians.
وَعَن أبي بكرَة أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَنْزِلُ أُنَاسٌ مِنْ أُمَّتِي بِغَائِطٍ يُسَمُّونَهُ الْبَصْرَةَ عِنْدَ نَهْرٍ يُقَالُ لَهُ: دِجْلَةُ يَكُونُ عَلَيْهِ جِسْرٌ يَكْثُرُ أَهْلُهَا وَيَكُونُ مِنْ أَمْصَارِ الْمُسْلِمِينَ وَإِذَا كَانَ فِي آخِرِ الزَّمَانِ جَاءَ بَنُو قَنْطُورَاءَ عِرَاضُ الْوُجُوهِ صِغَارُ الْأَعْيُنِ حَتَّى يَنْزِلُوا عَلَى شَطِّ النَّهْرِ فَيَتَفَرَّقُ أَهْلُهَا ثَلَاثَ فِرَقٍ فِرْقَةٌ يَأْخُذُونَ فِي أَذْنَابِ الْبَقَرِ وَالْبَرِّيَّةِ وَهَلَكُوا وَفِرْقَةٌ يَأْخُذُونَ لِأَنْفُسِهِمْ وَهَلَكُوا وَفِرْقَةٌ يَجْعَلُونَ ذَرَارِيَّهُمْ خَلْفَ ظُهُورِهِمْ وَيُقَاتِلُونَهُمْ وَهُمُ الشُّهَدَاءُ ". رَوَاهُ أَبُو دَاوُد
| إِسْنَاده جيد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5432 |
| In-book reference | : Book 27, Hadith 53 |
Sahih Muslim 157 b
This hadith has been narrated by another chain of transmitters, Abu Bakr b. Abi Shaiba, Ibn Numair, Abu Kuraib, Ibn Fudail. This hadith has also been narrated through several other chains on the authority of Abu Huraira.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ وَأَبُو كُرَيْبٍ قَالُوا حَدَّثَنَا ابْنُ فُضَيْلٍ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، كِلاَهُمَا عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ ذَكْوَانَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ الْعَلاَءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 157b |
| In-book reference | : Book 1, Hadith 302 |
| USC-MSA web (English) reference | : Book 1, Hadith 295 |
| (deprecated numbering scheme) |
Sahih Muslim 987 e
This hadith has been narrated by Abu Huraira through another chain of transmitters:
The Messenger of Allah (may peace be upon him) said:" When a person does not pay what is due to Allah or Sadaqa of his camels...." The rest of the hadith is the same.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ بُكَيْرًا، حَدَّثَهُ عَنْ ذَكْوَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِذَا لَمْ يُؤَدِّ الْمَرْءُ حَقَّ اللَّهِ أَوِ الصَّدَقَةَ فِي إِبِلِهِ " . وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ سُهَيْلٍ عَنْ أَبِيهِ .
| Reference | : Sahih Muslim 987e |
| In-book reference | : Book 12, Hadith 32 |
| USC-MSA web (English) reference | : Book 5, Hadith 2165 |
| (deprecated numbering scheme) |
Sahih Muslim 1007 c
This hadith has been narrated by 'A'isha through anothr chain of transmitters in which she reported Allah's Messenger (may peace be upon him) as saying:
" Every man is created" ; the rest of the hadith is the same and he said:" He walks on that day."
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ، حَدَّثَنَا عَلِيٌّ، - يَعْنِي ابْنَ الْمُبَارَكِ - حَدَّثَنَا يَحْيَى، عَنْ زَيْدِ بْنِ سَلاَّمٍ، عَنْ جَدِّهِ أَبِي سَلاَّمٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ، بْنُ فَرُّوخَ أَنَّهُ سَمِعَ عَائِشَةَ، تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُلِقَ كُلُّ إِنْسَانٍ " . بِنَحْوِ حَدِيثِ مُعَاوِيَةَ عَنْ زَيْدٍ . وَقَالَ " فَإِنَّهُ يَمْشِي يَوْمَئِذٍ " .
| Reference | : Sahih Muslim 1007c |
| In-book reference | : Book 12, Hadith 69 |
| USC-MSA web (English) reference | : Book 5, Hadith 2201 |
| (deprecated numbering scheme) |
Sahih Muslim 119 b
This hadith has been narrated on the authority of Anas b. Malik by another chain of transmitters in which these words are found:
Thabit b. Qais was the orator of the Ansar, when this verse was revealed: the rest of the hadith is the same with the exception that there is no mention of Sa'd b. Mu'adh in it.
وَحَدَّثَنَا قَطَنُ بْنُ نُسَيْرٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ خَطِيبَ الأَنْصَارِ فَلَمَّا نَزَلَتْ هَذِهِ الآيَةُ . بِنَحْوِ حَدِيثِ حَمَّادٍ . وَلَيْسَ فِي حَدِيثِهِ ذِكْرُ سَعْدِ بْنِ مُعَاذٍ .
| Reference | : Sahih Muslim 119b |
| In-book reference | : Book 1, Hadith 222 |
| USC-MSA web (English) reference | : Book 1, Hadith 215 |
| (deprecated numbering scheme) |
Sahih Muslim 1306 g
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (and the words are):
I saw Allah's Messenger (may peace be upon him) on the back of the camel at Mina, and a person came to him," and the rest of the hadith Is like that transmitted by Ibn 'Uyaina.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَعَبْدُ بْنُ حُمَيْدٍ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى نَاقَةٍ بِمِنًى فَجَاءَهُ رَجُلٌ . بِمَعْنَى حَدِيثِ ابْنِ عُيَيْنَةَ .
| Reference | : Sahih Muslim 1306g |
| In-book reference | : Book 15, Hadith 366 |
| USC-MSA web (English) reference | : Book 7, Hadith 3001 |
| (deprecated numbering scheme) |
Sahih Muslim 1425 b
This hadith has been narrated on the authority of Sahl b. Sa'd with a minor alteration of words, but the hadith transmitted through Za'idah (the words are that the Holy Prophet) said:
Go, I have married her to you, and you teach her something of the Qur'an.
وَحَدَّثَنَاهُ خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنِ الدَّرَاوَرْدِيِّ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ، أَبِي شَيْبَةَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، كُلُّهُمْ عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، بِهَذَا الْحَدِيثِ يَزِيدُ بَعْضُهُمْ عَلَى بَعْضٍ غَيْرَ أَنَّ فِي حَدِيثِ زَائِدَةَ قَالَ
" انْطَلِقْ فَقَدْ زَوَّجْتُكَهَا فَعَلِّمْهَا مِنَ الْقُرْآنِ " .
| Reference | : Sahih Muslim 1425b |
| In-book reference | : Book 16, Hadith 90 |
| USC-MSA web (English) reference | : Book 8, Hadith 3317 |
| (deprecated numbering scheme) |
Sahih Muslim 2492 b
This hadith has been transmitted on the authority of Abu Huraira but with the variation that the hadith transmitted on the authority of Malik conclude with the words of Abu Huraira and there is no mention of a transmission of these from Allah's Apostle (may peace be upon him):
" who spreads his cloth," to the end.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ يَحْيَى بْنِ خَالِدٍ، أَخْبَرَنَا مَعْنٌ، أَخْبَرَنَا مَالِكٌ، ح وَحَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، عَنِ الأَعْرَجِ، عَنْ أَبِي،
هُرَيْرَةَ بِهَذَا الْحَدِيثِ غَيْرَ أَنَّ مَالِكًا، انْتَهَى حَدِيثُهُ عِنْدَ انْقِضَاءِ قَوْلِ أَبِي هُرَيْرَةَ وَلَمْ يَذْكُرْ
فِي حَدِيثِهِ الرِّوَايَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم
" مَنْ يَبْسُطْ ثَوْبَهُ " . إِلَى آخِرِهِ .
| Reference | : Sahih Muslim 2492b |
| In-book reference | : Book 44, Hadith 228 |
| USC-MSA web (English) reference | : Book 31, Hadith 6084 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1714
'Abdullah bin 'Amr bin Al-As (May Allah be pleased with them) said:
The Prophet (PBUH) said, "Of the major sins are: Associating anything in worship with Allah, disobedience to the parents, killing without justification and taking a false oath (intentionally)."
[Al- Bukhari].
Another narration is: A bedouin came to the Prophet (PBUH) and asked him: "O Messenger of Allah, what are the cardinal sins?" He (PBUH) replied, "Associating anything with Allah in worship." The man asked: "(What is) next?" The Messenger of Allah (PBUH) replied, "Al-Yamin Al-Ghamus." He asked: "What do you mean by Al-Yamin Al-Ghamus?" The Messenger of Allah (PBUH) replied, "Swearing falsely to usurp the property of a Muslim."
[Al- Bukhari].
Another narration is: A bedouin came to the Prophet (PBUH) and asked him: "O Messenger of Allah, what are the cardinal sins?" He (PBUH) replied, "Associating anything with Allah in worship." The man asked: "(What is) next?" The Messenger of Allah (PBUH) replied, "Al-Yamin Al-Ghamus." He asked: "What do you mean by Al-Yamin Al-Ghamus?" The Messenger of Allah (PBUH) replied, "Swearing falsely to usurp the property of a Muslim."
وعن عبد الله بن عمرو بن العاص رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
"الكبائر: الإشراك بالله، وعقوق الوالدين، وقتل النفس، واليمين الغموس" ((رواه البخاري)).
وفي رواية: أن أعرابيًا جاء إلى النبي صلى الله عليه وسلم فقال: يا رسول الله ما الكبائر؟ قال: الإشراك بالله قال: ثم ماذا؟ قال: اليمين الغموس قلت: وما اليمين الغموس؟ قال: الذي يقتطع مال امرئ مسلم يعني بيمين هو فيها كاذب
| Reference | : Riyad as-Salihin 1714 |
| In-book reference | : Book 17, Hadith 204 |
Sahih Muslim 534 b
This hadith is narrated on the authority of Alqama and Aswad by another chain of transmitters and in the hadith transmitted by Ibn Mus-hir and Jabir the words are:
" I perceive as if I am seeing the gap between the fingers of the Messenger of Allah (may peace be upon him) as he was bowing."
وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، ح قَالَ وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح قَالَ وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مُفَضَّلٌ، كُلُّهُمْ عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، أَنَّهُمَا دَخَلاَ عَلَى عَبْدِ اللَّهِ . بِمَعْنَى حَدِيثِ أَبِي مُعَاوِيَةَ . وَفِي حَدِيثِ ابْنِ مُسْهِرٍ وَجَرِيرٍ فَلَكَأَنِّي أَنْظُرُ إِلَى اخْتِلاَفِ أَصَابِعِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ رَاكِعٌ .
| Reference | : Sahih Muslim 534b |
| In-book reference | : Book 5, Hadith 32 |
| USC-MSA web (English) reference | : Book 4, Hadith 1087 |
| (deprecated numbering scheme) |
Sahih Muslim 674 c
Malik b. Huwairith Abu Sulaiman reported:
I came to the Messenger of Allah (may peace be upon him) along with other persons and we were young men of nearly equal age, and the rest of the hadith was transmitted like the hadith narrated before.
وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، قَالَ قَالَ لِي أَبُو قِلاَبَةَ حَدَّثَنَا مَالِكُ بْنُ الْحُوَيْرِثِ أَبُو سُلَيْمَانَ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي نَاسٍ وَنَحْنُ شَبَبَةٌ مُتَقَارِبُونَ . وَاقْتَصَّا جَمِيعًا الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ عُلَيَّةَ .
| Reference | : Sahih Muslim 674c |
| In-book reference | : Book 5, Hadith 370 |
| USC-MSA web (English) reference | : Book 4, Hadith 1425 |
| (deprecated numbering scheme) |
Sahih Muslim 1111 d
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that a person broke fast in Ramadan whereupon the Messenger of Allah (may peace be upon him) commanded him to free a slave (as an atonement), and the rest of the hadith is the same as narrated by Ibn Uyaina.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، أَخْبَرَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ أَنَّ رَجُلاً، أَفْطَرَ فِي رَمَضَانَ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُكَفِّرَ بِعِتْقِ رَقَبَةٍ . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ ابْنِ عُيَيْنَةَ .
| Reference | : Sahih Muslim 1111d |
| In-book reference | : Book 13, Hadith 104 |
| USC-MSA web (English) reference | : Book 6, Hadith 2460 |
| (deprecated numbering scheme) |
Sahih Muslim 1127 b
This hadith has been narrated from Jarir on the authority of A'mash with the same chain of transmitters and he said (these words with a little bit of variation from the previous hadith):
When (fasting) in Ramadan was (made) obligatory, he abandoned it (the practice of observing fast on Ashura).
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ وَقَالاَ فَلَمَّا نَزَلَ رَمَضَانُ تَرَكَهُ .
| Reference | : Sahih Muslim 1127b |
| In-book reference | : Book 13, Hadith 155 |
| USC-MSA web (English) reference | : Book 6, Hadith 2511 |
| (deprecated numbering scheme) |
Sahih Muslim 2366 b
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (and the words are):
" The newborn child is touched by the satan (when he comes in the world) and he starts crying because of the touch of satan." In the hadith transmitted on the authority of Shu'aib there is a slight variation of wording.
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنِي عَبْدُ اللَّهِ،
بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، جَمِيعًا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ
وَقَالاَ " يَمَسُّهُ حِينَ يُولَدُ فَيَسْتَهِلُّ صَارِخًا مِنْ مَسَّةِ الشَّيْطَانِ إِيَّاهُ " . وَفِي حَدِيثِ شُعَيْبٍ
" مِنْ مَسِّ الشَّيْطَانِ " .
| Reference | : Sahih Muslim 2366b |
| In-book reference | : Book 43, Hadith 192 |
| USC-MSA web (English) reference | : Book 30, Hadith 5837 |
| (deprecated numbering scheme) |
Sahih Muslim 1435 c
This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words):
" If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، ح وَحَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ أَيُّوبَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنِي عُبَيْدُ اللَّهِ، بْنُ سَعِيدٍ وَهَارُونُ بْنُ عَبْدِ اللَّهِ وَأَبُو مَعْنٍ الرَّقَاشِيُّ قَالُوا حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ النُّعْمَانَ بْنَ رَاشِدٍ، يُحَدِّثُ عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنِي سُلَيْمَانُ بْنُ مَعْبَدٍ، حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - وَهُوَ ابْنُ الْمُخْتَارِ - عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، كُلُّ هَؤُلاَءِ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، بِهَذَا الْحَدِيثِ وَزَادَ فِي حَدِيثِ النُّعْمَانِ عَنِ الزُّهْرِيِّ إِنْ شَاءَ مُجَبِّيَةً وَإِنْ شَاءَ غَيْرَ مُجَبِّيَةٍ غَيْرَ أَنَّ ذَلِكَ فِي صِمَامٍ وَاحِدٍ .
| Reference | : Sahih Muslim 1435c |
| In-book reference | : Book 16, Hadith 139 |
| USC-MSA web (English) reference | : Book 8, Hadith 3365 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 589
See hadith 554.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: احْتَجَّتِ النَّارُ وَالْجَنَّةُ، فَقَالَتِ النَّارُ: يَدْخُلُنِي الْمُتَكَبِّرُونَ وَالْمُتَجَبِّرُونَ. وَقَالَتِ الْجَنَّةُ: لاَ يَدْخُلُنِي إِلاَّ الضُّعَفَاءُ الْمَسَاكِينُ. فَقَالَ لِلنَّارِ: أَنْتِ عَذَابِي، أَنْتَقِمُ بِكِ مِمَّنْ شِئْتُ، وَقَالَ لِلْجَنَّةِ: أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ شِئْتُ.
| Reference | : Al-Adab Al-Mufrad 589 |
| In-book reference | : Book 30, Hadith 52 |
| English translation | : Book 30, Hadith 589 |
Al-Adab Al-Mufrad 830
Part of previous hadith.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ إِيَادٍ، عَنْ أَبِيهِ قَالَ: سَمِعْتُ لَيْلَى امْرَأَةَ بَشِيرٍ تُحَدِّثُ، عَنْ بَشِيرِ ابْنِ الْخَصَاصِيَةِ، وَكَانَ اسْمُهُ زَحْمًا، فَسَمَّاهُ النَّبِيُّ صلى الله عليه وسلم بَشِيرًا.
| Reference | : Al-Adab Al-Mufrad 830 |
| In-book reference | : Book 34, Hadith 20 |
| English translation | : Book 34, Hadith 830 |
Al-Adab Al-Mufrad 845
See hadith 837.
حَدَّثَنَا أَبُو عُمَرَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم فِي السُّوقِ، فَقَالَ رَجُلٌ: يَا أَبَا الْقَاسِمِ، فَالْتَفَتَ النَّبِيُّ صلى الله عليه وسلم، فَقَالَ: دَعَوْتُ هَذَا، فَقَالَ: سَمُّوا بِاسْمِي، وَلاَ تُكَنُّوا بِكُنْيَتِي.
| Reference | : Al-Adab Al-Mufrad 845 |
| In-book reference | : Book 35, Hadith 4 |
| English translation | : Book 35, Hadith 845 |
Al-Adab Al-Mufrad 864
See hadith 858.
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ زِيَادٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أُبَيِّ بْنِ كَعْبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مِنَ الشِّعْرِ حِكْمَةٌ.
| Reference | : Al-Adab Al-Mufrad 864 |
| In-book reference | : Book 36, Hadith 9 |
| English translation | : Book 36, Hadith 864 |