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Ibn ’Adi and Ad-Daraqutni also related on the authority of Ibn'Umar but with a weak chain of narrators, “Save them (i.e. the poor) wondering around (in the markets and the streets asking for food) on that day.”
وَلِابْنِ عَدِيٍّ ] مِنْ وَجْهٍ آخَرَ [, وَاَلدَّارَقُطْنِيِّ بِإِسْنَادٍ ضَعِيفٍ: { اغْنُوهُمْ عَنِ اَلطَّوَافِ فِي هَذَا اَلْيَوْمِ } 1‏ .‏
Sunnah.com reference : Book 4, Hadith 30
English translation : Book 4, Hadith 649
Arabic reference : Book 4, Hadith 628
Narrated 'Ali (RA):
The dowry should not be less than ten Dirhams. [ad-Daraqutni reported it as Mawquf (saying of a Companion, i.e. 'Ali). Also, its chain of narrators is questionable].
وَعَنْ عَلَيٍّ ‏- رضى الله عنه ‏- قَالَ : { لَا يَكُونُ اَلْمَهْرُ أَقَلَّ مِنْ عَشَرَةِ دَرَاهِمَ } .‏ أَخْرَجَهُ اَلدَّارَقُطْنِيُّ مَوْقُوفًا , وَفِي سَنَدِهِ مَقَالٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 82
English translation : Book 8, Hadith 1045
Arabic reference : Book 8, Hadith 1034
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) used to teach us a supplication to say in the Qunut of the morning prayer. [al-Baihaqi reported it and there is a weakness in its chain of narrators].
وَلِلْبَيْهَقِيِّ عَنْ اِبْنِ عَبَّاسٍ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- : { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يُعَلِّمُنَا دُعَاءً نَدْعُو بِهِ فِي اَلْقُنُوتِ مِنْ صَلَاةِ اَلصُّبْحِ } وَفِي سَنَدِهِ ضَعْفٌ .‏ 1
Sunnah.com reference : Book 2, Hadith 195
English translation : Book 2, Hadith 307
Arabic reference : Book 2, Hadith 309
Narrated Thawban (RA):
The Prophet (SAW) said, "There are two prostrations after the Taslim (salutation) for each forgetfulness." [Abu Dawud and Ibn Majah reported it through a weak chain of narrators].
وَعَنْ ثَوْبَانَ ‏- رضى الله عنه ‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ : { لِكُلِّ سَهْوٍ سَجْدَتَانِ بَعْدَمَا يُسَلِّمُ } رَوَاهُ أَبُو دَاوُدَ , وَابْنُ مَاجَهْ بِسَنَدٍ ضَعِيفٍ .‏ 1
Sunnah.com reference : Book 2, Hadith 240
English translation : Book 2, Hadith 334
Arabic reference : Book 2, Hadith 339
Narrated Jabir (RA):
It is decided in the Sunnah that the Friday prayer (established/recognized) when forty praying persons or more attend it. [ad-Daraqutni reported it through a weak chain of narrators].
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- قَالَ: { مَضَتِ السُّنَّةُ أَنَّ فِي كُلِّ أَرْبَعِينَ فَصَاعِدًا جُمُعَةً } رَوَاهُ اَلدَّارَقُطْنِيُّ بِإِسْنَادٍ ضَعِيف ٍ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 389
English translation : Book 2, Hadith 464
Arabic reference : Book 2, Hadith 467
Sahih Muslim 535 b

This hadith has been narrated by Abu Ya'fur with the same chain of transmitters up to these words:

We have been forbidden from it and no mention of that has been made what follows it.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، ح قَالَ وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنْ أَبِي يَعْفُورٍ، بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ فَنُهِينَا عَنْهُ ‏.‏ وَلَمْ يَذْكُرَا مَا بَعْدَهُ ‏.‏
Reference : Sahih Muslim 535b
In-book reference : Book 5, Hadith 35
USC-MSA web (English) reference : Book 4, Hadith 1090
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Sahih Muslim 638 b

A hadith like this has been narrated by Ibn Shihab with the same chain of transmitters, but therein no mention has been made of the words of al-Zuhri:

It was narrated to me, and that which followed.
وَحَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ ‏.‏ وَلَمْ يَذْكُرْ قَوْلَ الزُّهْرِيِّ وَذُكِرَ لِي ‏.‏ وَمَا بَعْدَهُ ‏.‏
Reference : Sahih Muslim 638b
In-book reference : Book 5, Hadith 277
USC-MSA web (English) reference : Book 4, Hadith 1332
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Sahih Muslim 800 b

This hadith has been narratted by A'mash with the same chain of transmitters but with this addition:

" The Messenger of Allah (may peace be upon him) was on the pulpit when he asked me to recite to him."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، وَمِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، جَمِيعًا عَنْ عَلِيِّ بْنِ مُسْهِرٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏.‏ وَزَادَ هَنَّادٌ فِي رِوَايَتِهِ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى الْمِنْبَرِ ‏ "‏ اقْرَأْ عَلَىَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 800b
In-book reference : Book 6, Hadith 296
USC-MSA web (English) reference : Book 4, Hadith 1751
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Sahih Muslim 809 b

This hadith has been transmitted by Qatada with the same chain of transmitters. But Shu'ba (one of the narrators) said:

At the end of Surah al-Kahf, but Hammam said: At the beginning of Surah al-Kahf.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا هَمَّامٌ، جَمِيعًا عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ قَالَ شُعْبَةُ مِنْ آخِرِ الْكَهْفِ ‏.‏ وَقَالَ هَمَّامٌ مِنْ أَوَّلِ الْكَهْفِ كَمَا قَالَ هِشَامٌ.
Reference : Sahih Muslim 809b
In-book reference : Book 6, Hadith 312
USC-MSA web (English) reference : Book 4, Hadith 1767
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Sahih Muslim 838 b

This hadith has been narrated by Abdullah b. Mughaffal by another chain of transmitters, but with this variation that he (the Holy Prophet) said at the fourth time:

" He who wishes (may do to)."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللَّهِ، بْنِ بُرَيْدَةَ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ مِثْلَهُ إِلاَّ أَنَّهُ قَالَ فِي الرَّابِعَةِ ‏ "‏ لِمَنْ شَاءَ ‏"‏ ‏.‏
Reference : Sahih Muslim 838b
In-book reference : Book 6, Hadith 369
USC-MSA web (English) reference : Book 4, Hadith 1823
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Sahih Muslim 907 b

This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters except with this difference that he (the narrator said):

" then we saw you keeping aloof (back)."
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا إِسْحَاقُ، - يَعْنِي ابْنَ عِيسَى - أَخْبَرَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، فِي هَذَا الإِسْنَادِ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ ‏.‏
Reference : Sahih Muslim 907b
In-book reference : Book 10, Hadith 19
USC-MSA web (English) reference : Book 4, Hadith 1983
  (deprecated numbering scheme)
Sahih Muslim 1064 d

This hadith has been narrated through another chain of transmitters, but no mention has been made of:

" If I find them, I would kill them as the Thamud were killed."
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، بِهَذَا الإِسْنَادِ وَقَالَ بَيْنَ أَرْبَعَةِ نَفَرٍ زَيْدُ الْخَيْرِ وَالأَقْرَعُ بْنُ حَابِسٍ وَعُيَيْنَةُ بْنُ حِصْنٍ وَعَلْقَمَةُ بْنُ عُلاَثَةَ أَوْ عَامِرُ بْنُ الطُّفَيْلِ ‏.‏ وَقَالَ نَاشِزُ الْجَبْهَةِ ‏.‏ كَرِوَايَةِ عَبْدِ الْوَاحِدِ ‏.‏ وَقَالَ إِنَّهُ سَيَخْرُجُ مِنْ ضِئْضِئِ هَذَا قَوْمٌ وَلَمْ يَذْكُرْ ‏ "‏ لَئِنْ أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ ثَمُودَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1064d
In-book reference : Book 12, Hadith 191
USC-MSA web (English) reference : Book 5, Hadith 2321
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Sunan Ibn Majah 388
It was narrated from Jabir that:
The Prophet was asked about seawater, and he said: "Its water is a means of purification, and its dead meat is permissible." (Hasan) Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو الْقَاسِمِ بْنُ أَبِي الزِّنَادِ، قَالَ حَدَّثَنِي إِسْحَاقُ بْنُ حَازِمٍ، عَنْ عُبَيْدِ اللَّهِ، - هُوَ ابْنُ مِقْسَمٍ - عَنْ جَابِرٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ سُئِلَ عَنْ مَاءِ الْبَحْرِ فَقَالَ ‏ "‏ هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ ‏"‏ ‏.‏

قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ الْهِسِنْجَانِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو الْقَاسِمِ بْنُ أَبِي الزِّنَادِ، حَدَّثَنِي إِسْحَاقُ بْنُ حَازِمٍ، عَنْ عُبَيْدِ اللَّهِ، - هُوَ ابْنُ مِقْسَمٍ - عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَذَكَرَ نَحْوَهُ ‏.‏

Reference : Sunan Ibn Majah 388
In-book reference : Book 1, Hadith 122
English translation : Vol. 1, Book 1, Hadith 388
Jami` at-Tirmidhi 163
Similar narration is reported by Bishr ibn Mu'adh Al-Bari who said that :
Isma'il ibn Ulayyah narrated to him from Ibn Juraij. This latter chain is more correct.
وَحَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الْبَصْرِيُّ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ ابْنِ جُرَيْجٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ وَهَذَا أَصَحُّ ‏.‏
Reference : Jami` at-Tirmidhi 163
In-book reference : Book 2, Hadith 15
English translation : Vol. 1, Book 2, Hadith 163
Sahih Muslim 715 ac
This tradition has been reported through anothee chain. 'Abdurahman, one of the sub-narrators, said "I do not know if it in the hadith or not", meaning (the words) "doubting their fidelity and spying into their lapses."
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، بِهَذَا الإِسْنَادِ قَالَ عَبْدُ الرَّحْمَنِ قَالَ سُفْيَانُ لاَ أَدْرِي هَذَا فِي الْحَدِيثِ أَمْ لاَ ‏.‏ يَعْنِي أَنْ يَتَخَوَّنَهُمْ أَوْ يَلْتَمِسَ عَثَرَاتِهِمْ ‏.‏
Reference : Sahih Muslim 715ac
In-book reference : Book 33, Hadith 265
USC-MSA web (English) reference : Book 20, Hadith 4730
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Sahih Muslim 901 g

This hadith is narrated thus on the authority of 'A'isha through another chain of transmitters:

" The Messenger of Allah (may peace be upon him) observed six ruku's and four prostration in (two rak'ahs)."
وحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ ، وَمُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَا : حَدَّثَنَا مُعَاذٌ وَهُوَ ابْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ عَائِشَةَ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى سِتَّ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ " .
Reference : Sahih Muslim 901g
In-book reference : Book 10, Hadith 8
USC-MSA web (English) reference : Book 4, Hadith 1972
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Sunan an-Nasa'i 2720
(Another chain) that shaqiq said; a "As-Subai told us something similar, and he said:
'I came to 'Umar and told him the story, apart from the words: 'Hey you!'''
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُصْعَبُ بْنُ الْمِقْدَامِ، عَنْ زَائِدَةَ، عَنْ مَنْصُورٍ، عَنْ شَقِيقٍ، قَالَ أَنْبَأَنَا الصُّبَىُّ، فَذَكَرَ مِثْلَهُ قَالَ فَأَتَيْتُ عُمَرَ فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ إِلاَّ قَوْلَهُ يَا هَنَّاهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2720
In-book reference : Book 24, Hadith 102
English translation : Vol. 3, Book 24, Hadith 2721
Jami` at-Tirmidhi 1825 b

Another chain from Ibn 'Abbas, from the Prophet (saws), with similar meaning.

[Abu 'Eisa said:

] This Hadith is Hasan Sahih.

There is something about this from 'Abdullah bin 'Amr.

قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَحَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏
Reference : Jami` at-Tirmidhi 1825 b
In-book reference : Book 25, Hadith 41
English translation : Vol. 3, Book 23, Hadith 1825
Jami` at-Tirmidhi 3021
Narrated 'Abdullah bin 'Amr:
that the Prophet (SAW) said: "The major sins are associating others with Allah, disobeying the parents" or he said, "the false oath". Shu'bah (a narrator in the chain) was in doubt.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْكَبَائِرُ الإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ أَوْ قَالَ الْيَمِينُ الْغَمُوسُ ‏"‏ ‏.‏ شَكَّ شُعْبَةُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3021
In-book reference : Book 47, Hadith 73
English translation : Vol. 5, Book 44, Hadith 3021
Sahih Muslim 1398 b

Abu Sa'id reported from Allah's Apostle (may peace be upon him) a hadlth like this, but in the chain of transmitters no mention was made of Abd al- Rahman b. Abu Sa'id.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَسَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، قَالَ سَعِيدٌ أَخْبَرَنَا وَقَالَ أَبُو بَكْرٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ حُمَيْدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَلَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ بْنَ أَبِي سَعِيدٍ فِي الإِسْنَادِ ‏.‏
Reference : Sahih Muslim 1398b
In-book reference : Book 15, Hadith 592
USC-MSA web (English) reference : Book 7, Hadith 3222
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Sahih Muslim 1445 f

This hadith has been narrated on the authority of Hisham with the same chain of transmitters (and the words are):

" The brother of Abu'l-Qu'ais sought permission from her ('A'isha) (to enter the house). The rest is the same.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - حَدَّثَنَا هِشَامٌ، بِهَذَا الإِسْنَادِ أَنَّ أَخَا أَبِي الْقُعَيْسِ، اسْتَأْذَنَ عَلَيْهَا ‏.‏ فَذَكَرَ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 1445f
In-book reference : Book 17, Hadith 9
USC-MSA web (English) reference : Book 8, Hadith 3402
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Sahih Muslim 1533 b

This hadith has been narrated on the authority of 'Abdullah b. Dinar with the same chain of transmitters but these words are not found in it." When he buys he should say:

There should be no attempt to deceive."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ، الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، كِلاَهُمَا عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ وَلَيْسَ فِي حَدِيثِهِمَا فَكَانَ إِذَا بَايَعَ يَقُولُ لاَ خِيَابَةَ ‏.‏
Reference : Sahih Muslim 1533b
In-book reference : Book 21, Hadith 60
USC-MSA web (English) reference : Book 10, Hadith 3664
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Sahih Muslim 1539 j

Nafi, reported this hadith with the same chain of transmitters stating that Allah's Messengtr (may peace be upon him) granted concession in case of 'ariyya transactions (for exchange of the same commodity) with measure.

وَحَدَّثَنَا أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِيهِ عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ، كِلاَهُمَا عَنْ أَيُّوبَ، عَنْ نَافِعٍ، بِهَذَا الإِسْنَادِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا ‏.‏
Reference : Sahih Muslim 1539j
In-book reference : Book 21, Hadith 85
USC-MSA web (English) reference : Book 10, Hadith 3686
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Sahih Muslim 1668 b

This hadith has been narrated through another chain of transmitters (and the words are):

" A person from among the Ansar willed away the freedom of six slaves of his at the time of his death."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي، عُمَرَ عَنِ الثَّقَفِيِّ، كِلاَهُمَا عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ ‏.‏ أَمَّا حَمَّادٌ فَحَدِيثُهُ كَرِوَايَةِ ابْنِ عُلَيَّةَ وَأَمَّا الثَّقَفِيُّ فَفِي حَدِيثِهِ أَنَّ رَجُلاً مِنَ الأَنْصَارِ أَوْصَى عِنْدَ مَوْتِهِ فَأَعْتَقَ سِتَّةَ مَمْلُوكِينَ ‏.‏
Reference : Sahih Muslim 1668b
In-book reference : Book 27, Hadith 83
USC-MSA web (English) reference : Book 15, Hadith 4113
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Sahih Muslim 1685 b

This hadith has been narrated on the authority of Hisham through another chain of transmitters, and in the hadith narrated by 'Abd al-Rahim and Abu Usama (the words are):

" That (the shield) was valuable those days."
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، كُلُّهُمْ عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَ حَدِيثِ ابْنِ نُمَيْرٍ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، الرُّؤَاسِيِّ وَفِي حَدِيثِ عَبْدِ الرَّحِيمِ وَأَبِي أُسَامَةَ وَهُوَ يَوْمَئِذٍ ذُو ثَمَنٍ ‏.‏
Reference : Sahih Muslim 1685b
In-book reference : Book 29, Hadith 8
USC-MSA web (English) reference : Book 17, Hadith 4182
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Sahih Muslim 1889 c

Two more versions of the tradition narrated by 'Abdullah b. Badr and Abu Huraira, respectively, have been handed down through different chains of transmitters with negligible difference in the wording.

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَ أَبُو كُرَيْبٍ قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ بَعْجَةَ بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ أَبِي حَازِمٍ عَنْ بَعْجَةَ وَقَالَ ‏ "‏ فِي شِعْبٍ مِنَ الشِّعَابِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1889c
In-book reference : Book 33, Hadith 187
USC-MSA web (English) reference : Book 20, Hadith 4657
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Sahih Muslim 2010 b

Abu Humaid Sa'idi reported through another chain of transmitters that he brought to Allah's Messenger (may peace be upon him) a cup containing milk, but there is no mention of the word" in the night

وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ دِينَارٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، وَزَكَرِيَّاءُ، بْنُ إِسْحَاقَ قَالاَ أَخْبَرَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَخْبَرَنِي أَبُو حُمَيْدٍ، السَّاعِدِيُّ أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم بِقَدَحِ لَبَنٍ ‏.‏ بِمِثْلِهِ ‏.‏ قَالَ وَلَمْ يَذْكُرْ زَكَرِيَّاءُ قَوْلَ أَبِي حُمَيْدٍ بِاللَّيْلِ ‏.‏
Reference : Sahih Muslim 2010b
In-book reference : Book 36, Hadith 117
USC-MSA web (English) reference : Book 23, Hadith 4988
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Jami` at-Tirmidhi 2107
Usamah bin Zaid narrated that the Messenger of Allah(S.A.W) said:
"The Muslim does not inherit from the disbeliever, nor the disbeliever from the Muslim." Another chain reports a similar narration.
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا هُشَيْمٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلاَ الْكَافِرُ الْمُسْلِمَ ‏"‏ ‏.‏ حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا الزُّهْرِيُّ نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ جَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ هَكَذَا رَوَاهُ مَعْمَرٌ وَغَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ نَحْوَ هَذَا ‏.‏ وَرَوَى مَالِكٌ عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ عُمَرَ بْنِ عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَحَدِيثُ مَالِكٍ وَهَمٌ وَهِمَ فِيهِ مَالِكٌ وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ مَالِكٍ فَقَالَ عَنْ عَمْرِو بْنِ عُثْمَانَ وَأَكْثَرُ أَصْحَابِ مَالِكٍ قَالُوا عَنْ مَالِكٍ عَنْ عُمَرَ بْنِ عُثْمَانَ وَعَمْرُو بْنُ عُثْمَانَ بْنِ عَفَّانَ هُوَ مَشْهُورٌ مِنْ وَلَدِ عُثْمَانَ وَلاَ يُعْرَفُ عُمَرُ بْنُ عُثْمَانَ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ وَاخْتَلَفَ بَعْضُ أَهْلِ الْعِلْمِ فِي مِيرَاثِ الْمُرْتَدِّ فَجَعَلَ أَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَصَحْابِ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2107
In-book reference : Book 29, Hadith 18
English translation : Vol. 4, Book 3, Hadith 2107
Sahih Muslim 2033 e

This hadith is reported on the authority of A'mash with the same chain of transmitters but with a slight variation of words but no mention is made of the first part of the hadith, i. e. the Satan is present with any one of you.

وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏"‏ إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ ‏"‏ ‏.‏ إِلَى آخِرِ الْحَدِيثِ وَلَمْ يَذْكُرْ أَوَّلَ الْحَدِيثِ ‏"‏ إِنَّ الشَّيْطَانَ يَحْضُرُ أَحَدَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2033e
In-book reference : Book 36, Hadith 178
USC-MSA web (English) reference : Book 23, Hadith 5047
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Sahih Muslim 2051 b

This hadith has been reported on the authority of Sulaiman b. Bilal with the same chain of transmitters and he is reported to have said:

" The best condiment." And he did not doubt (about this word).
وَحَدَّثَنَاهُ مُوسَى بْنُ قُرَيْشِ بْنِ نَافِعٍ التَّمِيمِيُّ، حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ الْوُحَاظِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، بِهَذَا الإِسْنَادِ وَقَالَ ‏ "‏ نِعْمَ الأُدُمُ ‏"‏ ‏.‏ وَلَمْ يَشُكَّ ‏.‏
Reference : Sahih Muslim 2051b
In-book reference : Book 36, Hadith 225
USC-MSA web (English) reference : Book 23, Hadith 5092
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Sahih Muslim 2133 c

This hadith has been reported on the authority of Husain With the same chain of transmitters but no mention is made of these words:

" (I have been sent as a distributor), so I distribute amongst you."
حَدَّثَنَا رِفَاعَةُ بْنُ الْهَيْثَمِ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي الطَّحَّانَ - عَنْ حُصَيْنٍ، بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرْ ‏ "‏ فَإِنَّمَا بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2133c
In-book reference : Book 38, Hadith 5
USC-MSA web (English) reference : Book 25, Hadith 5318
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Sahih Muslim 2439 b

This hadith has been reported on the authority of Hishim b. 'Urwa with the same chain of transmitters up to the words:

" No, by the Lord of Ibrahim," and he did not make mention of what follows subsequently.
وَحَدَّثَنَاهُ ابْنُ نُمَيْرٍ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ لاَ وَرَبِّ إِبْرَاهِيمَ ‏.‏ وَلَمْ يَذْكُرْ مَا بَعْدَهُ ‏.‏
Reference : Sahih Muslim 2439b
In-book reference : Book 44, Hadith 116
USC-MSA web (English) reference : Book 31, Hadith 5980
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Sunan Abi Dawud 1982
The aforesaid tradition has also been transmitted by Hisham n. Hassan through a different chain of narrators. This version adds:
He said to the barber: Start with the right side and shave it.
حَدَّثَنَا عُبَيْدُ بْنُ هِشَامٍ أَبُو نُعَيْمٍ الْحَلَبِيُّ، وَعَمْرُو بْنُ عُثْمَانَ الْمَعْنَى، - قَالاَ - حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ حَسَّانَ، بِإِسْنَادِهِ بِهَذَا قَالَ فِيهِ قَالَ لِلْحَالِقِ ‏ "‏ ابْدَأْ بِشِقِّي الأَيْمَنِ فَاحْلِقْهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1982
In-book reference : Book 11, Hadith 262
English translation : Book 10, Hadith 1977
Sunan Abi Dawud 518
This tradition has also been transmitted through a different chain of narrators by Abu Hurairah who reported it in a similar manner from the Messenger of Allah (may peace be upon him).
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، قَالَ نُبِّئْتُ عَنْ أَبِي صَالِحٍ، - قَالَ وَلاَ أُرَانِي إِلاَّ قَدْ سَمِعْتُهُ مِنْهُ، - عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِثْلَهُ ‏.‏
Reference : Sunan Abi Dawud 518
In-book reference : Book 2, Hadith 128
English translation : Book 2, Hadith 518
Sunan Abi Dawud 4103

Ibn al-Sarh said:

I saw (this tradition) in the writing of my maternal uncle from 'Aqil, from Ibn Shihab through a different chain of narrators and to the same effect.

حَدَّثَنَا ابْنُ السَّرْحِ، قَالَ رَأَيْتُ فِي كِتَابِ خَالِي عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِهِ وَمَعْنَاهُ ‏.‏
Reference : Sunan Abi Dawud 4103
In-book reference : Book 34, Hadith 84
English translation : Book 33, Hadith 4091
Sunan Abi Dawud 3396
Ayyub said:
Ya'la b. Hakim wrote to me: I heard Sulaiman b. Yasar narrating the tradition to the same effect as narrated by 'Ubaid Allah and through the same chain.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، قَالَ كَتَبَ إِلَىَّ يَعْلَى بْنُ حَكِيمٍ أَنِّي سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ، بِمَعْنَى إِسْنَادِ عُبَيْدِ اللَّهِ وَحَدِيثِهِ ‏.‏
Reference : Sunan Abi Dawud 3396
In-book reference : Book 23, Hadith 71
English translation : Book 22, Hadith 3390
Sunan Abi Dawud 2249
The tradition mentioned above has also been transmitted by Sahl bin Sa’d Al Sa’idi through a different chain of narrators. This version adds the child was attributed to its mother.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا الْفِرْيَابِيُّ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، بِهَذَا الْخَبَرِ قَالَ فَكَانَ يُدْعَى - يَعْنِي الْوَلَدَ - لأُمِّهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2249
In-book reference : Book 13, Hadith 75
English translation : Book 12, Hadith 2241
Sunan Abi Dawud 2261
The tradition mentioned above has also been narrated by Al Zuhri through a different chain of narrators to the same effect. This version adds “At that time he was hinting at disowning the child.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ وَهُوَ حِينَئِذٍ يُعَرِّضُ بِأَنْ يَنْفِيَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2261
In-book reference : Book 13, Hadith 87
English translation : Book 12, Hadith 2254
Sunan Abi Dawud 1494
The aforesaid tradition has been transmitted through a different chain of narrators by Malik b. Mighwal. This verso adds:
"He has asked Allah using His Greatest Name."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ الرَّقِّيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، بِهَذَا الْحَدِيثِ قَالَ فِيهِ ‏ "‏ لَقَدْ سَأَلْتَ اللَّهَ عَزَّ وَجَلَّ بِاسْمِهِ الأَعْظَمِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1494
In-book reference : Book 8, Hadith 79
English translation : Book 8, Hadith 1489
Sunan Abi Dawud 2989
The tradition mentioned above has also been transmitted by ‘Ali bin Hussain through a different chain of narrators. This version adds “He (the Prophet) did not provide her with a slave.”
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، بِهَذِهِ الْقِصَّةِ قَالَ وَلَمْ يُخْدِمْهَا ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2989
In-book reference : Book 20, Hadith 62
English translation : Book 19, Hadith 2983
Mishkat al-Masabih 5491
Asma' daughter of Yazid said:
When God's messenger was in my house, he mentioned the dajjal saying, "Before he comes there will be three years, one in which the heaven will withhold a third of its rain and the earth a third of its vegetation, the second in which the heaven will withhold two-thirds of its rain and the earth two-thirds of its vegetation, and the third in which the heaven will withhold all its rain and the earth all its vegetation, and every animal with hoof or fang will perish. One of the severest of his afflictions will be his coming to a nomadic Arab and saying, `Tell me, if I bring your camels to life for you, will you not know that I am your Lord?' and he will reply, `Certainly. He will then make the devils appear to him like his camels with the finest udders and the highest humps. He will come to a man whose brother and father have died and say, `Tell me, if I bring your father and your brother to life for you, will you not know that I am your Lord?' and he will reply, `Certainly.' He will then make the devils appear to him like his father and his brother." She said that God's messenger then went out to relieve himself and when he found on his return that the people were greatly upset over what he had told them, he put his hands on the sides of the door and said, "What is the matter, Asma'?" When she replied that their hearts were perturbed over them; mention of the dajjal, he said, "If he comes forth when I am alive, I shall dispute with him, otherwise my Lord will take my place on behalf of every believer." She said, "Messenger of God, I swear by God that when we knead our dough, we are hungry before we make it into bread. Now how will believers fare at that time?" He replied, "The glorifying of God and the declaration of His holiness which are enough for the angels will be enough for them." ...Transmitted it. The source of the tradition is omitted in the text. It occurs in Ahmad b. Hanbal, Musnad, vol. 6, p. 455 f. A form of the tradition is also given in Tayalisi's Musnad (Haidarabad, 1321), p. 227.
وَعَن أسماءَ بنتِ يزيدَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِي فَذَكَرَ الدَّجَّالَ فَقَالَ: " إِنَّ بَيْنَ يَدَيْهِ ثَلَاث سِنِين سنة تمسلك السَّمَاءُ فِيهَا ثُلُثَ قَطْرِهَا وَالْأَرْضُ ثُلُثَ نَبَاتِهَا. وَالثَّانِيَةُ تُمْسِكُ السَّمَاءُ ثُلُثَيْ قَطْرِهَا وَالْأَرْضُ ثُلُثَيْ نَبَاتِهَا. وَالثَّالِثَةُ تُمْسِكُ السَّمَاءُ قَطْرَهَا كُلَّهُ وَالْأَرْضُ نَبَاتَهَا كُلَّهُ. فَلَا يَبْقَى ذَاتُ ظِلْفٍ وَلَا ذَاتُ ضِرْسٍ مِنَ الْبَهَائِمِ إِلَّا هَلَكَ وَإِنَّ مِنْ أَشَدِّ فِتْنَتِهِ أَنَّهُ يَأْتِي الْأَعْرَابِيَّ فَيَقُولُ: أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ إِبِلَكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ بَلَى فَيُمَثِّلُ لَهُ الشَّيْطَانَ نَحْوَ إِبِلِهِ كَأَحْسَنِ مَا يَكُونُ ضُرُوعًا وَأَعْظَمِهِ أَسْنِمَةً ". قَالَ: " وَيَأْتِي الرَّجُلَ قَدْ مَاتَ أَخُوهُ وَمَاتَ أَبُوهُ فَيَقُولُ: أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ أَبَاكَ وَأَخَاكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ: بَلَى فَيُمَثِّلُ لَهُ الشَّيَاطِينَ نَحْوَ أَبِيهِ وَنَحْوَ أَخِيهِ ". قَالَتْ: ثُمَّ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَاجَتِهِ ثُمَّ رَجَعَ وَالْقَوْمُ فِي اهْتِمَامٍ وَغَمٍّ مِمَّا حَدَّثَهُمْ. قَالَتْ: فَأَخَذَ بِلَحْمَتَيِ الْبَابِ فَقَالَ: «مَهْيَمْ أَسْمَاءُ؟» قُلْتُ: يَا رَسُولَ اللَّهِ لَقَدْ خَلَعْتَ أَفْئِدَتَنَا بِذِكْرِ الدَّجَّالِ. قَالَ: «إِنْ يَخْرُجْ وَأَنَا ...
Reference : Mishkat al-Masabih 5491
In-book reference : Book 27, Hadith 112
Mishkat al-Masabih 4237
Hudhaifa said:
When we were at food with the Prophet we did not put in our hands till he had put his in first. Once when we were at food with him a girl came in as though she were being impelled and was about to put her hand in the food when God’s messenger seized her by the hand. Then a nomadic Arab came in as though he were being impelled and he seized his hand. God’s messenger then said, “The devil considers food lawful when God’s name is not mentioned over it, and he brought this girl th at it might be lawful by means of her, so I seized her hand; then he brought this nomadic Arab that it might be lawful by means of him, so I seized his hand. By Him in whose hand my soul is, the devil’s hand is in mine along with hers.” He added in a version, ‘Then he mentioned God’s name and ate.’ Muslim transmitted it.
وَعَن حُذيفةَ قَالَ: كُنَّا إِذَا حَضَرْنَا مَعَ النَّبِيِّ صَلَّى الله عَلَيْهِ وَسلم لَمْ نَضَعْ أَيْدِيَنَا حَتَّى يَبْدَأُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَضَعُ يَدَهُ وَإِنَّا حَضَرْنَا مَعَهُ مَرَّةً طَعَامًا فَجَاءَتْ جَارِيَةٌ كَأَنَّهَا تُدْفَعُ فَذَهَبَتْ لِتَضَعَ يَدَهَا فِي الطَّعَامِ فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهَا ثُمَّ جَاءَ أَعْرَابِيٌّ كَأَنَّمَا يُدْفَعُ فَأَخَذَهُ بِيَدِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الشَّيْطَانَ يَسْتَحِلُّ الطَّعَامَ أَنْ لَا يُذْكَرَ اسمُ اللَّهِ عليهِ وإِنَّه جَاءَ بِهَذِهِ الْجَارِيَةِ لِيَسْتَحِلَّ بِهَا فَأَخَذْتُ بِيَدِهَا فَجَاءَ بِهَذَا الْأَعْرَابِيِّ لِيَسْتَحِلَّ بِهِ فَأَخَذْتُ بِيَدِهِ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ يَدَهُ فِي يَدِي مَعَ يَدِهَا» . زَادَ فِي رِوَايَةٍ: ثُمَّ ذَكَرَ اسمَ اللَّهِ وأكَلَ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4237
In-book reference : Book 21, Hadith 74
Sahih Muslim 106 c

Bishr b. Khalid has narrated this hadith on the authority of Sulaiman with the same chain of transmitters with this addition:

Allah shall neither speak nor look at nor absolve then, and there is a tormenting punishment for them.
وَحَدَّثَنِيهِ بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - عَنْ شُعْبَةَ، قَالَ سَمِعْتُ سُلَيْمَانَ، بِهَذَا الإِسْنَادِ وَقَالَ ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 106c
In-book reference : Book 1, Hadith 201
USC-MSA web (English) reference : Book 1, Hadith 194
  (deprecated numbering scheme)
Sahih Muslim 274b

This hadith has been transmitted with the same chain of transmitters by Yahya b. Sa'id with the addition of these words:

" He washed his face and hands, and wiped his head and then wiped his socks."
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، بِهَذَا الإِسْنَادِ وَقَالَ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَمَسَحَ بِرَأْسِهِ ثُمَّ مَسَحَ عَلَى الْخُفَّيْنِ ‏.‏
Reference : Sahih Muslim 274b
In-book reference : Book 2, Hadith 94
USC-MSA web (English) reference : Book 2, Hadith 525
  (deprecated numbering scheme)
Sahih Muslim 313 b

This hadith with the same sense (as narrated above) bus been transmitted from Hisham b. 'Urwa with the same chain of narrators but with this addition that she (Umm Salama) said:

" You humiliated the women.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، جَمِيعًا عَنْ هِشَامِ بْنِ عُرْوَةَ، بِهَذَا الإِسْنَادِ مِثْلَ مَعْنَاهُ وَزَادَ قَالَتْ قُلْتُ فَضَحْتِ النِّسَاءَ ‏.‏
Reference : Sahih Muslim 313b
In-book reference : Book 3, Hadith 35
USC-MSA web (English) reference : Book 3, Hadith 611
  (deprecated numbering scheme)
Sahih Muslim 334 d

The hadith has been narrated by 'A'isha through another chain of transmitters (in these words):

I The daughter of jahsh had been mustabida for seven years," and the rest of the hadith is the same (as mentioned above).
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ ابْنَةَ جَحْشٍ، كَانَتْ تُسْتَحَاضُ سَبْعَ سِنِينَ بِنَحْوِ حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 334d
In-book reference : Book 3, Hadith 80
USC-MSA web (English) reference : Book 3, Hadith 657
  (deprecated numbering scheme)
Sahih Muslim 402 c

This hadith has been narrated on the authority of Mansur with the same chain of transmitters and he made a mention of this:

" Then he may choose any supplication which pleases him or which he likes."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ مَنْصُورٍ، بِهَذَا الإِسْنَادِ مِثْلَ حَدِيثِهِمَا وَذَكَرَ فِي الْحَدِيثِ ‏ "‏ ثُمَّ لْيَتَخَيَّرْ بَعْدُ مِنَ الْمَسْأَلَةِ مَا شَاءَ أَوْ مَا أَحَبَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 402c
In-book reference : Book 4, Hadith 61
USC-MSA web (English) reference : Book 4, Hadith 795
  (deprecated numbering scheme)
Sunan Abi Dawud 3642
The tradition mentioned above has also been transmitted by Abu al-Darda through a different chain of narrators to the same effect from the Holy Prophet (may peace be upon him)
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَزِيرِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، قَالَ لَقِيتُ شَبِيبَ بْنَ شَيْبَةَ فَحَدَّثَنِي بِهِ، عَنْ عُثْمَانَ بْنِ أَبِي سَوْدَةَ، عَنْ أَبِي الدَّرْدَاءِ، - يَعْنِي عَنِ النَّبِيِّ صلى الله عليه وسلم - بِمَعْنَاهُ ‏.‏
Reference : Sunan Abi Dawud 3642
In-book reference : Book 26, Hadith 2
English translation : Book 25, Hadith 3635
Bulugh al-Maram 82
And Ibn ‘Abbas (rad) narrated in a Marfu’ (traceable) Hadith that:
“Ablution is necessary for one who sleeps while he is lying flat. [Reported by Abu Da’ud and there is weakness in its chain of narrators].
وَلِأَبِي دَاوُدَ أَيْضًا, عَنْ اِبْنِ عَبَّاسٍ مَرْفُوعًا: { إِنَّمَا اَلْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا } وَفِي إِسْنَادِهِ ضَعْفٌ أَيْضً ا 1‏ .‏
Reference : Bulugh al-Maram 82
In-book reference : Book 1, Hadith 99
English translation : Book 1, Hadith 88
Anas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The atonement of backbiting a man is to ask Allah to forgive him.” Related by Al-Harith bin Abu Usamah with a weak chain of narrators.
وَعَنْ أَنَسٍ ‏- رضى الله عنه ‏- عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { كَفَّارَةٌ مَنْ اِغْتَبْتَهُ أَنْ تَسْتَغْفِرَ لَهُ } رَوَاهُ اَلْحَارِثُ بْنُ أَبِي أُسَامَةَ بِسَنَدٍ ضَعِيفٍ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 81
English translation : Book 16, Hadith 1560
Arabic reference : Book 16, Hadith 1517
Narrated 'Aishah (RA):
al-Aqra' is the period of a woman's purity (which occurs between two menses). [Malik, Ahmad and an-Nasa'i reported it in the course of a story with a Sahih (authentic) chain of narrators].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { إِنَّمَا اَلْأَقْرَاءُ; اَلْأَطْهَارُ } .‏ أَخْرَجَهُ مَالِكٌ فِي قِصَّةٍ بِسَنَدٍ صَحِيحٍ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 176
English translation : Book 8, Hadith 1124
Arabic reference : Book 8, Hadith 1113
Narrated Ibn 'Umar (RA):
The Prophet (SAW) forbade selling a debt to be paid at a future date for another i.e., a debt for a debt. [Reported by Ishaq and al-Bazzar with a Da;if (weak) chain].
وَعَنِ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏-; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-نَهَى عَنْ بَيْعِ اَلْكَالِئِ بِالْكَالِئِ, يَعْنِي: اَلدَّيْنِ بِالدَّيْنِ } رَوَاهُ إِسْحَاقُ, وَالْبَزَّارُ بِإِسْنَادٍ ضَعِيفٍ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 80
English translation : Book 7, Hadith 849
Arabic reference : Book 7, Hadith 846
Narrated Khalid bin Ma'dan (RA):
Surat al-Hajj has been distinguished by two prostrations. [Abu Dawud reported it among al-Marasil (a broken chain after the Tabi'i)].
وَعَنْ خَالِدِ بْنِ مَعْدَانَ ‏- رضى الله عنه ‏- قَالَ : { فُضِّلَتْ سُورَةُ اَلْحَجِّ بِسَجْدَتَيْنِ } .‏ رَوَاهُ أَبُو دَاوُدَ فِي " اَلْمَرَاسِيلِ " .‏ 1
Sunnah.com reference : Book 2, Hadith 245
English translation : Book 2, Hadith 339
Arabic reference : Book 2, Hadith 344
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "The prayer in time of danger is one Rak'ah, in whatever manner it is (performed)." [al-Bazzar reported it through a weak chain of narrators].
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ صَلَاةُ اَلْخَوْفِ رَكْعَةٌ عَلَى أَيِّ وَجْهٍ كَانَ } رَوَاهُ اَلْبَزَّارُ بِإِسْنَادٍ ضَعِيفٍ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 408
English translation : Book 2, Hadith 481
Arabic reference : Book 2, Hadith 483
Narrated Abu Hurairah (RA):
It rained on an 'Eid day, so the Prophet (SAW) led them (the people) in the 'Eid prayer in the mosque. [Reported by Abu Dawud with a Laiyin Isnad (weak chain)].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { أَنَّهُمْ أَصَابَهُمْ مَطَرٌ فِي يَوْمِ عِيدٍ.‏ فَصَلَّى بِهِمْ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-صَلَاةَ اَلْعِيدِ فِي اَلْمَسْجِدِ } رَوَاهُ أَبُو دَاوُدَ بِإِسْنَادٍ لَيِّنٍ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 429
English translation : Book 2, Hadith 499
Arabic reference : Book 2, Hadith 501
Sahih Muslim 427 c

This hadith has been narrated by Abu Huraira by another chain of transmitters except for the words narrated by Rabi' b. Muslim:

" Allah may make his face like the face of an ass."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلاَّمٍ الْجُمَحِيُّ، وَعَبْدُ الرَّحْمَنِ بْنُ الرَّبِيعِ بْنِ مُسْلِمٍ، جَمِيعًا عَنِ الرَّبِيعِ بْنِ مُسْلِمٍ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، كُلُّهُمْ عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا غَيْرَ أَنَّ فِي حَدِيثِ الرَّبِيعِ بْنِ مُسْلِمٍ ‏ "‏ أَنْ يَجْعَلَ اللَّهُ وَجْهَهُ وَجْهَ حِمَارٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 427c
In-book reference : Book 4, Hadith 127
USC-MSA web (English) reference : Book 4, Hadith 861
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Sahih Muslim 504 c

This hadith has been narrated by Ibn 'Uyaina on the authority of al-Zuhri with the same chain of transmitters and he reported:

The Apostle of Allah (may peace be upon him) was leading prayer at 'Arafa.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ قَالَ وَالنَّبِيُّ صلى الله عليه وسلم يُصَلِّي بِعَرَفَةَ ‏.‏
Reference : Sahih Muslim 504c
In-book reference : Book 4, Hadith 288
USC-MSA web (English) reference : Book 4, Hadith 1021
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Sahih Muslim 571 b

This hadith has been narrated by Zaid b. Aslam with the same chain of transmitters and he said:

He should perform two prostrations before the salutation, as it was mentioned by Sulaiman b. Bilal.
حَدَّثَنِي أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ، حَدَّثَنِي عَمِّي عَبْدُ اللَّهِ، حَدَّثَنِي دَاوُدُ بْنُ قَيْسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، بِهَذَا الإِسْنَادِ وَفِي مَعْنَاهُ قَالَ ‏ "‏ يَسْجُدُ سَجْدَتَيْنِ قَبْلَ السَّلاَمِ ‏"‏ ‏.‏ كَمَا قَالَ سُلَيْمَانُ بْنُ بِلاَلٍ ‏.‏
Reference : Sahih Muslim 571b
In-book reference : Book 5, Hadith 111
USC-MSA web (English) reference : Book 4, Hadith 1167
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Sahih Muslim 1017 b

This hadith has been narrated on the authority of Mandhir through another chain of transmitters. And the hadith transmitted by Ibn Mu'adh contains an addition:

" He then observed the noon prayer and then gave the sermon."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، الْعَنْبَرِيُّ حَدَّثَنَا أَبِي قَالاَ، جَمِيعًا حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي عَوْنُ بْنُ أَبِي جُحَيْفَةَ، قَالَ سَمِعْتُ الْمُنْذِرَ بْنَ جَرِيرٍ، عَنْ أَبِيهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَدْرَ النَّهَارِ ‏.‏ بِمِثْلِ حَدِيثِ ابْنِ جَعْفَرٍ وَفِي حَدِيثِ ابْنِ مُعَاذٍ مِنَ الزِّيَادَةِ قَالَ ثُمَّ صَلَّى الظُّهْرَ ثُمَّ خَطَبَ ‏.‏
Reference : Sahih Muslim 1017b
In-book reference : Book 12, Hadith 89
USC-MSA web (English) reference : Book 5, Hadith 2220
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Sunan Ibn Majah 2283
It was narrated from Abu Sa'eed that the Messenger of Allah (SAW) said:
"When you have paid in advance for something, do not exchange it for something else." (Da'if)Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، حَدَّثَنَا زِيَادُ بْنُ خَيْثَمَةَ، عَنْ سَعْدٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا أَسْلَفْتَ فِي شَىْءٍ فَلاَ تَصْرِفْهُ إِلَى غَيْرِهِ ‏"‏ ‏.‏

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، عَنْ زِيَادِ بْنِ خَيْثَمَةَ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَ مِثْلَهُ وَلَمْ يَذْكُرْ سَعْدًا ‏.‏

Reference : Sunan Ibn Majah 2283
In-book reference : Book 12, Hadith 147
English translation : Vol. 3, Book 12, Hadith 2283
Sunan Ibn Majah 3395
It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) forbade making Nabidh* with dates and raisins together, or with unripe dates and fresh dates together.”

Another chain reports the same.

حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى أَنْ يُنْبَذَ التَّمْرُ وَالزَّبِيبُ جَمِيعًا وَنَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالرُّطَبُ جَمِيعًا ‏.‏

قَالَ اللَّيْثُ بْنُ سَعْدٍ حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ الْمَكِّيُّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3395
In-book reference : Book 30, Hadith 25
English translation : Vol. 4, Book 30, Hadith 3395
Sahih al-Bukhari 5982
Narrated Abu Ayyub Al-Ansari:
It was said" "O Allah's Messenger! Inform me of a deed which will make me enter Paradise." (continues through a different chain in the next hadith)
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي ابْنُ عُثْمَانَ، قَالَ سَمِعْتُ مُوسَى بْنَ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ، أَخْبِرْنِي بِعَمَلٍ، يُدْخِلُنِي الْجَنَّةَ‏.‏
Reference : Sahih al-Bukhari 5982
In-book reference : Book 78, Hadith 13
USC-MSA web (English) reference : Vol. 1, Book 73, Hadith 12
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Sahih al-Bukhari 6792

Narrated `Aisha:

The hand of a thief was not cut off during the lifetime of the Prophet except for stealing something equal to a shield in value.

A similar hadith is narrated from `Aisha through another chain.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ أَخْبَرَتْنِي عَائِشَةُ، أَنَّ يَدَ السَّارِقِ، لَمْ تُقْطَعْ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ فِي ثَمَنِ مِجَنٍّ حَجَفَةٍ أَوْ تُرْسٍ‏.‏

حَدَّثَنَا عُثْمَانُ، حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، مِثْلَهُ‏.‏

Reference : Sahih al-Bukhari 6792
In-book reference : Book 86, Hadith 21
USC-MSA web (English) reference : Vol. 8, Book 81, Hadith 783
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Jami` at-Tirmidhi 1301 b
Another chain with the similar meaning. This Hadith has been related from Malik:
"The Prophet (saws) permitted Al-'Araya in cases of five Wasq, or for what was less than five Wasq."
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، نَحْوَهُ ‏.‏ وَرُوِيَ هَذَا الْحَدِيثُ، عَنْ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَرْخَصَ فِي بَيْعِ الْعَرَايَا فِي خَمْسَةِ أَوْسُقٍ أَوْ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ ‏.‏
Reference : Jami` at-Tirmidhi 1301 b
In-book reference : Book 14, Hadith 104
English translation : Vol. 1, Book 12, Hadith 1301
Jami` at-Tirmidhi 2936
Narrated Ibn 'Umar:
that he recited the following to the Prophet (SAW): "Who created you in the weakness (Min Da'f)" So he said: "Min Du'f" (Another chain) with similar in meaning.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، قَالَ حَدَّثَنَا نُعَيْمُ بْنُ مَيْسَرَةَ النَّحْوِيُّ، عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَرَأَ عَلَى النَّبِيِّ صلى الله عليه وسلمَ ‏(‏خَلَقَكُمْ مِنْ ضعْفٍ ‏)‏ فَقَالَ مِنْ ضُعْفٍ ‏.‏

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَطِيَّةَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ فُضَيْلِ بْنِ مَرْزُوقٍ ‏.‏

Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2936
In-book reference : Book 46, Hadith 10
English translation : Vol. 5, Book 43, Hadith 2936
Jami` at-Tirmidhi 2811b
Shu'bah and Ath-Thawri reported it from Abu Ishaq from Al-Bara bin 'Azib who said:
"I saw a red Hullah on the Messenger of Allah." (Another chain of narration.)
وَرَوَى شُعْبَةُ، وَالثَّوْرِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ رَأَيْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم حُلَّةً حَمْرَاءَ ‏.‏ حَدَّثَنَا بِذَلِكَ مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مَحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ بِهَذَا ‏.‏ وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا ‏.‏ قَالَ سَأَلْتُ مُحَمَّدًا قُلْتُ لَهُ حَدِيثُ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ أَصَحُّ أَوْ حَدِيثُ جَابِرِ بْنِ سَمُرَةَ فَرَأَى كِلاَ الْحَدِيثَيْنِ صَحِيحًا ‏.‏ وَفِي الْبَابِ عَنِ الْبَرَاءِ وَأَبِي جُحَيْفَةَ ‏.‏
Reference : Jami` at-Tirmidhi 2811b
In-book reference : Book 43, Hadith 85
English translation : Vol. 1, Book 41, Hadith 2811
Sahih Muslim 1301 d

Ubaidullah reported this hadith with the same chain of transmitters and (it is said) that it was on the fourth turn that he (the Holy Prophet) said:

(May Allah have mercy upon) those who got their hair clipped."
وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، بِهَذَا الإِسْنَادِ وَقَالَ فِي الْحَدِيثِ فَلَمَّا كَانَتِ الرَّابِعَةُ قَالَ ‏ "‏ وَالْمُقَصِّرِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1301d
In-book reference : Book 15, Hadith 351
USC-MSA web (English) reference : Book 7, Hadith 2986
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Sahih Muslim 1620 d

This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters but with this (change) that the hadith transmitted on the authority of Malik and Rauh (he was the son of Qisirn) is more complete and lengthy.

وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ مَالِكٍ وَرَوْحٍ أَتَمُّ وَأَكْثَرُ ‏.‏
Reference : Sahih Muslim 1620d
In-book reference : Book 24, Hadith 4
USC-MSA web (English) reference : Book 12, Hadith 3951
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Sahih Muslim 1672 b

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters and in the hadith narrated on the authority of Ibn Idris (the words are):

" He (commanded) to crush his head between two stones."
وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ إِدْرِيسَ، كِلاَهُمَا عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَهُ وَفِي حَدِيثِ ابْنِ إِدْرِيسَ فَرَضَخَ رَأْسَهُ بَيْنَ حَجَرَيْنِ ‏.‏
Reference : Sahih Muslim 1672b
In-book reference : Book 28, Hadith 21
USC-MSA web (English) reference : Book 16, Hadith 4139
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Sahih Muslim 1865 b

This tradition has been handed down through a different chain of transmitter with the addition of the following words at the end:

" Do you milk them on the day they arrive at the water? He replied: Yes."
وَحَدَّثَنَاهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنِ الأَوْزَاعِيِّ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ غَيْرَ أَنَّهُ قَالَ ‏"‏ إِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا ‏"‏ ‏.‏ وَزَادَ فِي الْحَدِيثِ قَالَ ‏"‏ فَهَلْ تَحْلُبُهَا يَوْمَ وِرْدِهَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 1865b
In-book reference : Book 33, Hadith 129
USC-MSA web (English) reference : Book 20, Hadith 4601
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Sahih Muslim 1868 b

This tradition has been handed down through a different chain Of transmitters with the following change in the wording:

" I was fourteen years old and he thought me too young (to participate in the fight)."
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَعَبْدُ الرَّحِيمِ بْنُ، سُلَيْمَانَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - جَمِيعًا عَنْ عُبَيْدِ، اللَّهِ بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ فِي حَدِيثِهِمْ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَاسْتَصْغَرَنِي ‏.‏
Reference : Sahih Muslim 1868b
In-book reference : Book 33, Hadith 134
USC-MSA web (English) reference : Book 20, Hadith 4606
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Jami` at-Tirmidhi 2452
Hanzalah Al-Usaiyyidi narrated that the Messenger of Allah (s.a.w) said:
"If you would (always) be as you are with me, then the angels would shade you with their wings."

Other chains report similar narrations.
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا عِمْرَانُ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ حَنْظَلَةَ الأُسَيْدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ أَنَّكُمْ تَكُونُونَ كَمَا تَكُونُونَ عِنْدِي لأَظَلَّتْكُمُ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ حَنْظَلَةَ الأُسَيْدِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2452
In-book reference : Book 37, Hadith 38
English translation : Vol. 4, Book 11, Hadith 2452
Sahih Muslim 2066 e

This hadith has been narrated on the auttiniity of Ash'ath b. Sulaim with the same chain of transmitters but the words (pertaining to) Ifsha as-Salam and the (use) of gold ring have been reported without doubt.

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، وَعَمْرُو بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، بِإِسْنَادِهِمْ وَقَالَ وَإِفْشَاءِ السَّلاَمِ وَخَاتَمِ الذَّهَبِ ‏.‏ مِنْ غَيْرِ شَكٍّ ‏.‏
Reference : Sahih Muslim 2066e
In-book reference : Book 37, Hadith 8
USC-MSA web (English) reference : Book 24, Hadith 5133
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Sahih Muslim 2201 d

This hadith has been narrated on the authority of Hisham with the same chain of transmitters and he said:

There stood up with her a person amongst us whom we did not know before as an incantator.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا هِشَامٌ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ فَقَامَ مَعَهَا رَجُلٌ مِنَّا مَا كُنَّا نَأْبِنُهُ بِرُقْيَةٍ ‏.‏
Reference : Sahih Muslim 2201d
In-book reference : Book 39, Hadith 90
USC-MSA web (English) reference : Book 26, Hadith 5461
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Sahih Muslim 2596 b

This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters but with a variation of words (and that is):

" By Allah, let that accompany us not which has been damned, or he said like it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، ح وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - جَمِيعًا عَنْ سُلَيْمَانَ التَّيْمِيِّ، بِهَذَا الإِسْنَادِ وَزَادَ فِي حَدِيثِ الْمُعْتَمِرِ ‏ "‏ لاَ ايْمُ اللَّهِ لاَ تُصَاحِبُنَا رَاحِلَةٌ عَلَيْهَا لَعْنَةٌ مِنَ اللَّهِ ‏"‏ ‏.‏ أَوْ كَمَا قَالَ ‏.‏
Reference : Sahih Muslim 2596b
In-book reference : Book 45, Hadith 105
USC-MSA web (English) reference : Book 32, Hadith 6279
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Sahih Muslim 2757 b

This hadith has been narrated on the authority of Shu'ba with the chain of transmitters but with a slight variation of wording and Qatada explained the word" lam yasiru" as:

" I find no good in store for rxie in the eye of Allah."
وَحَدَّثَنَاهُ يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ قَالَ لِي أَبِي حَدَّثَنَا قَتَادَةُ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، بْنُ عَبْدِ الرَّحْمَنِ ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا أَبُو عَوَانَةَ، كِلاَهُمَا عَنْ قَتَادَةَ، ذَكَرُوا جَمِيعًا بِإِسْنَادِ شُعْبَةَ نَحْوَ حَدِيثِهِ وَفِي حَدِيثِ شَيْبَانَ وَأَبِي عَوَانَةَ ‏"‏ أَنَّ رَجُلاً مِنَ النَّاسِ رَغَسَهُ اللَّهُ مَالاً وَوَلَدًا ‏"‏ ‏.‏ وَفِي حَدِيثِ التَّيْمِيِّ ‏"‏ فَإِنَّهُ لَمْ يَبْتَئِرْ عِنْدَ اللَّهِ خَيْرًا ‏"‏ ‏.‏ قَالَ فَسَّرَهَا قَتَادَةُ لَمْ يَدَّخِرْ عِنْدَ اللَّهِ خَيْرًا ‏.‏ وَفِي حَدِيثِ شَيْبَانَ ‏"‏ فَإِنَّهُ وَاللَّهِ مَا ابْتَأَرَ عِنْدَ اللَّهِ خَيْرًا ‏"‏ ‏.‏ وَفِي حَدِيثِ أَبِي عَوَانَةَ ‏"‏ مَا امْتَأَرَ ‏"‏ ‏.‏ بِالْمِيمِ ‏.‏
Reference : Sahih Muslim 2757b
In-book reference : Book 50, Hadith 32
USC-MSA web (English) reference : Book 37, Hadith 6641
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Sahih Muslim 2891 c

This hadith has been narrated on the authority of A'mash with the same chain of transmitters up to the words:

And he forgot who had to forget that and. he did not make a mention of what follows after this.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ وَنَسِيَهُ مَنْ نَسِيَهُ ‏.‏ وَلَمْ يَذْكُرْ مَا بَعْدَهُ ‏.‏
Reference : Sahih Muslim 2891c
In-book reference : Book 54, Hadith 30
USC-MSA web (English) reference : Book 41, Hadith 6910
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Sahih Muslim 2923 b

This hadith has been narrated on the authority of Simak with the same chain of transmitters. and Simak said:

I heard my brother say that jabir had stated: Be on your guard against them.
وَحَدَّثَنِي ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏ قَالَ سِمَاكٌ وَسَمِعْتُ أَخِي، يَقُولُ قَالَ جَابِرٌ فَاحْذَرُوهُمْ ‏.‏
Reference : Sahih Muslim 2923b
In-book reference : Book 54, Hadith 105
USC-MSA web (English) reference : Book 41, Hadith 6987
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Sahih Muslim 1055 d

'Umara b. al-Qa'qa' reported this hadith with the same chain of transmitters but instead of the word" qut" (bare subsistence) there has been used the word" Kafaf" (adequate means to meet the needs).

وَحَدَّثَنَاهُ أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ سَمِعْتُ الأَعْمَشَ، ذَكَرَ عَنْ عُمَارَةَ، بْنِ الْقَعْقَاعِ بِهَذَا الإِسْنَادِ وَقَالَ ‏ "‏ كَفَافًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1055d
In-book reference : Book 55, Hadith 26
USC-MSA web (English) reference : Book 42, Hadith 7082
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Sunan Abi Dawud 4754
The tradition mentioned above has also been transmitted by Al-Bara’ (b. ‘Azib) from the prophet (May peace be upon him) through a different chain of narrators is a similar way.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا الْمِنْهَالُ، عَنْ أَبِي عُمَرَ، ‏:‏ زَاذَانَ قَالَ سَمِعْتُ الْبَرَاءَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فَذَكَرَ نَحْوَهُ ‏.‏
Reference : Sunan Abi Dawud 4754
In-book reference : Book 42, Hadith 159
English translation : Book 41, Hadith 4736
Sunan Abi Dawud 5175
A similar tradition has also been transmitted by Talhah b. Musarrif from a man from Sa’d from the prophet (May peace be upon him) through a different chain of narrators.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ رَجُلٍ، عَنْ سَعْدٍ، نَحْوَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sunan Abi Dawud 5175
In-book reference : Book 43, Hadith 403
English translation : Book 42, Hadith 5156
Sunan Abi Dawud 5244
The tradition mentioned above has also been transmitted by Abu Dharr through a different chain of narrators. In this version the transmitter mentioned the Prophet(may peace be upon him) in the middle of the tradition.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ وَاصِلٍ، عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ أَبِي ذَرٍّ، بِهَذَا الْحَدِيثِ وَذَكَرَ النَّبِيَّ صلى الله عليه وسلم فِي وَسْطِهِ ‏.‏
Reference : Sunan Abi Dawud 5244
In-book reference : Book 43, Hadith 472
English translation : Book 42, Hadith 5224
Sunan Abi Dawud 4517
Qatadah transmitted the tradition mentioned above through a chain of narrators like that of Shu'bah. This version adds:
Then al-Hasan forgot this tradition, and he used to say: A free man is not to be killed for a slave.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، بِإِسْنَادِ شُعْبَةَ مِثْلَهُ زَادَ ثُمَّ إِنَّ الْحَسَنَ نَسِيَ هَذَا الْحَدِيثَ فَكَانَ يَقُولُ ‏ "‏ لاَ يُقْتَلُ حُرٌّ بِعَبْدٍ ‏"‏ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4517
In-book reference : Book 41, Hadith 24
English translation : Book 40, Hadith 4503
Sunan Abi Dawud 491
Abu Salih narrated this tradition with a different chain of transmitters to the same effect as reported by Sulaiman b. Dawud. But this version has the word KHARAJA (he went out) instead of BARAZA (proceeded).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يَحْيَى بْنُ أَزْهَرَ، وَابْنُ، لَهِيعَةَ عَنِ الْحَجَّاجِ بْنِ شَدَّادٍ، عَنْ أَبِي صَالِحٍ الْغِفَارِيِّ، عَنْ عَلِيٍّ، بِمَعْنَى سُلَيْمَانَ بْنِ دَاوُدَ قَالَ فَلَمَّا خَرَجَ ‏.‏ مَكَانَ فَلَمَّا بَرَزَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 491
In-book reference : Book 2, Hadith 101
English translation : Book 2, Hadith 491
Sunan Abi Dawud 3143
The tradition mentioned above has also been transmitted by Umm 'Atiyyah through a different chain of narrators to the same effect. This version adds:
We braided her hair in three plaits.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، وَأَبُو كَامِلٍ - بِمَعْنَى الإِسْنَادِ - أَنَّ يَزِيدَ بْنَ زُرَيْعٍ، حَدَّثَهُمْ حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ حَفْصَةَ، أُخْتِهِ عَنْ أُمِّ عَطِيَّةَ، قَالَتْ مَشَطْنَاهَا ثَلاَثَةَ قُرُونٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3143
In-book reference : Book 21, Hadith 55
English translation : Book 20, Hadith 3137
Sunan Abi Dawud 3146
The above mentioned tradition has also been transmitted by Umm 'Atiyyah through a different chain of narrators. This version has:
(Wash her) seven times or more if you think fit.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، بِمَعْنَى حَدِيثِ مَالِكٍ زَادَ فِي حَدِيثِ حَفْصَةَ عَنْ أُمِّ عَطِيَّةَ بِنَحْوِ هَذَا وَزَادَتْ فِيهِ ‏ "‏ أَوْ سَبْعًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3146
In-book reference : Book 21, Hadith 58
English translation : Book 20, Hadith 3140
Sunan Abi Dawud 768
The above mentioned tradition has been reported by ‘Ikramah with a different chain of narrators. This version adds:
When he stood up, he said the takbir (Allah is most great) and said. . . .
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو نُوحٍ، قُرَادٌ حَدَّثَنَا عِكْرِمَةُ، بِإِسْنَادِهِ بِلاَ إِخْبَارٍ وَمَعْنَاهُ قَالَ كَانَ إِذَا قَامَ بِاللَّيْلِ كَبَّرَ وَيَقُولُ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 768
In-book reference : Book 2, Hadith 378
English translation : Book 2, Hadith 767
Sunan Abi Dawud 1150
The above mentioned tradition has also been narrated by Ibn Shihab through a different chain of transmitters to the same effect. This version adds:
"Except the two takers pronounced at the time of the bowing."
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ سِوَى تَكْبِيرَتَىِ الرُّكُوعِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1150
In-book reference : Book 2, Hadith 761
English translation : Book 2, Hadith 1146
Sunan Abi Dawud 2735
The tradition mentioned above has also been transmitted by Abu ‘Umrah through a different chain of narrators to the same effect. But this version has “Three Persons” and added “To the horseman three portions.”
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أُمَيَّةُ بْنُ خَالِدٍ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ رَجُلٍ، مِنْ آلِ أَبِي عَمْرَةَ عَنْ أَبِي عَمْرَةَ، بِمَعْنَاهُ إِلاَّ أَنَّهُ قَالَ ثَلاَثَةَ نَفَرٍ ‏.‏ زَادَ فَكَانَ لِلْفَارِسِ ثَلاَثَةُ أَسْهُمٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2735
In-book reference : Book 15, Hadith 259
English translation : Book 14, Hadith 2729
Sunan Abi Dawud 2739
The tradition mentioned above has been transmitted by Dawud with a different chain of narrators. He said “The Apostle of Allaah(saws) apportioned it (spoils of war) equally. The tradition of Khalid is more perfect.
حَدَّثَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلاَلٍ، حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، قَالَ أَخْبَرَنِي دَاوُدُ، بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ قَالَ فَقَسَّمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالسَّوَاءِ ‏.‏ وَحَدِيثُ خَالِدٍ أَتَمُّ ‏.‏
Reference : Sunan Abi Dawud 2739
In-book reference : Book 15, Hadith 263
English translation : Book 14, Hadith 2733
Sunan Abi Dawud 981
This tradition has also been reported by ‘Uqbah b. ‘Amr through a different chain of narrators. This version adds:
Say, O Allah, bless Muhammad, the Prophet, the unlettered, and Muhammad’s family.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ، عَنْ عُقْبَةَ بْنِ عَمْرٍو، بِهَذَا الْخَبَرِ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ النَّبِيِّ الأُمِّيِّ وَعَلَى آلِ مُحَمَّدٍ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 981
In-book reference : Book 2, Hadith 592
English translation : Book 2, Hadith 976
Sunan Abi Dawud 1075
This tradition has also been transmitted through a different chain of narrators. This version adds:
In the Friday prayer he would recite Surah al-Jumu’ah (lxxi) and Surah al-Munafiqunn .
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ مُخَوَّلٍ، بِإِسْنَادِهِ وَمَعْنَاهُ وَزَادَ فِي صَلاَةِ الْجُمُعَةِ بِسُورَةِ الْجُمُعَةِ وَ ‏{‏ إِذَا جَاءَكَ الْمُنَافِقُونَ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1075
In-book reference : Book 2, Hadith 686
English translation : Book 2, Hadith 1070
Sahih Muslim 746 a

Sa'd b. Hisham b. 'Amir decided to participate in the expedition for the sake of Allah, so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina, he met the people of Medina. They dissuaded him to do such a thing, and informed him that a group of six men had decided to do so during the lifetime of the Apostle of Allah (may peace be upon him) and the Apostle of Allah (may peace be upon him) forbade them to do it, and said:

Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah (may peace be upon him). Ibn 'Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah (may peace be upon him)? He said: Who is it? He (Ibn 'Abbas) said: It is 'A'isha. So go to her and ask her (about Witr) and then come to me and inform me about her answer that she would give you. So I came to Hakim b. Aflah and requested him to take me to her. He said: I would not go to her, for I forbade her to speak anything (about the conflict) between the two groupS, but she refused (to accept my advice) and went (to participate in that corflict). I (requested) him (Hakim) with an oath to lead me to her. So we went to 'A'isha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? (She recognised him.) He replied: Yes. She said: Who is there with you? He said: He is Sa'd b. Hisham. She said: Which Hisham? He said: He is Hisham b. 'Amir. She blessed him ('Amir) with mercy from Allah and spoke good of him (Qatada said that he died as a martyr in Uhud). I said: Mother of the Faithful, tell me about the character of the Messenger of Allah (may peace be upon him). She said: Don't you read the Qur'an? I said: Yes. Upon this she said: The character of the Apostle of Allah (may peace be upon him) was the Qur'an. He said: I felt inclined to get up and not ask anything (further) till death. But then I changed my mind and said: Inform me about the observance (of the night prayer) of the Messenger of Allah (may peace be upon him). She said: Did you not recite:" O thou wrapped up"? He said: Yes. She said: Allah, the Exalted and the Glorious, made the observance of the night prayer at the beginning of this Surah obligatory. So the Apostle of Allah (may peace be upon him and his Companions around him observed this (night prayer) for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till (at the end of this period) Allah revealed the concluding verses of this Surah which lightened (the burden of this prayer), and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful, inform me about the Witr of the Messenger of Allah (may peace be upon him). She said: I used to prepare tooth stick for him and water for his ablution, and Allah would rouse him to the extent He wished during the night. He would use the tooth stick, and perform ablution, and would offer nine rak'ahs, and would not sit but in the eighth one and would remember Allah, and praise Him and supplicate Him, then he would get up without uttering the salutation and pray the ninth rak'ah. He would then sit, remember, praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rak'ahs sitting after uttering the salutation, and that made eleven rak'ahs. O my son, but when the Apostle of Allah (may peace be upon him) grew old and put on flesh, he observed Witr of seven, doing in the two rak'ahs as he had done formerly, and that made nine. O my son, and when the Apostle of Allah (may peace be upon him) observed prayer, he liked to keep on observing it, and when sleep or pain overpowered him and made it impossible (for him) to observe prayer in the night, he prayed twelve rak'ahs daring the day. I am not aware of Allah's Prophet (may peace be upon him) having recited the whole Qur'an during one single night, or praying through the night till morning, or fasting a complete month, except Ramadan. He (the narrator) said: I then went to Ibn 'Abbas and narrated to him the hadith (transmitted from her), and he said: She says the truth If I went to her and got into her presence, I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، أَنَّ سَعْدَ بْنَ هِشَامِ بْنِ عَامِرٍ، أَرَادَ أَنْ يَغْزُوَ، فِي سَبِيلِ اللَّهِ فَقَدِمَ الْمَدِينَةَ فَأَرَادَ أَنْ يَبِيعَ عَقَارًا لَهُ بِهَا فَيَجْعَلَهُ فِي السِّلاَحِ وَالْكُرَاعِ وَيُجَاهِدَ الرُّومَ حَتَّى يَمُوتَ فَلَمَّا قَدِمَ الْمَدِينَةَ لَقِيَ أُنَاسًا مِنْ أَهْلِ الْمَدِينَةِ فَنَهَوْهُ عَنْ ذَلِكَ وَأَخْبَرُوهُ أَنَّ رَهْطًا سِتَّةً أَرَادُوا ذَلِكَ فِي حَيَاةِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَنَهَاهُمْ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏ "‏ أَلَيْسَ لَكُمْ فِيَّ أُسْوَةٌ ‏"‏ ‏.‏ فَلَمَّا حَدَّثُوهُ بِذَلِكَ رَاجَعَ امْرَأَتَهُ وَقَدْ كَانَ طَلَّقَهَا وَأَشْهَدَ عَلَى رَجْعَتِهَا فَأَتَى ابْنَ عَبَّاسٍ فَسَأَلَهُ عَنْ وِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ابْنُ عَبَّاسٍ أَلاَ أَدُلُّكَ عَلَى أَعْلَمِ أَهْلِ الأَرْضِ بِوِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مَنْ قَالَ عَائِشَةُ ‏.‏ فَأْتِهَا فَاسْأَلْهَا ثُمَّ ائْتِنِي فَأَخْبِرْنِي بِرَدِّهَا عَلَيْكَ فَانْطَلَقْتُ إِلَيْهَا فَأَتَيْتُ عَلَى حَكِيمِ بْنِ أَفْلَحَ فَاسْتَلْحَقْتُهُ إِلَيْهَا فَقَالَ مَا أَنَا بِقَارِبِهَا لأَنِّي نَهَيْتُهَا أَنْ تَقُولَ فِي هَاتَيْنِ الشِّيعَتَيْنِ شَيْئًا فَأَبَتْ فِيهِمَا إِلاَّ مُضِيًّا ‏.‏ - قَالَ - فَأَقْسَمْتُ عَلَيْهِ فَجَاءَ فَانْطَلَقْنَا ...
Reference : Sahih Muslim 746a
In-book reference : Book 6, Hadith 168
USC-MSA web (English) reference : Book 4, Hadith 1623
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1770

Another chain with similar meaning.

[Abu 'Eisa said:

] This Hadith is Hasan Gharib, we only know of it as a narration of 'Abdur-Rahman bin Tarafah. Salm bin Zarir reported similar to the narration of Abu Al-Ashhab from 'Abdur-Rahman bin Taraqah - "from 'Abdur-Rahman bin Taraqah." It has been related about more than one of the people of knowledge that they would brace their teeth with gold, and in this Hadith there was a proof for them.

'Abdur-Rahman bin Mahdi said: "Salm bin Zarin" but that is an error, "Zarir" is more correct, and Abu Sa'd As-San'ani's (a narrator in this chain) name is Muhammad bin Muyassir.

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا الرَّبِيعُ بْنُ بَدْرٍ، وَمُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ، عَنْ أَبِي الأَشْهَبِ، نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ طَرَفَةَ ‏.‏ وَقَدْ رَوَى سَلْمُ بْنُ زَرِيرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ طَرَفَةَ نَحْوَ حَدِيثِ أَبِي الأَشْهَبِ ‏.‏ وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ شَدُّوا أَسْنَانَهُمْ بِالذَّهَبِ وَفِي هَذَا الْحَدِيثِ حُجَّةٌ لَهُمْ ‏.‏ وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ سَلْمُ بْنُ رَزِينٍ وَهُوَ وَهَمٌ وَأَبُو سَعْدٍ الصَّغَانِيُّ اسْمُهُ مُحَمَّدُ بْنُ مُيَسَّرٍ ‏.‏
Reference : Jami` at-Tirmidhi 1770
In-book reference : Book 24, Hadith 55
English translation : Vol. 3, Book 22, Hadith 1770
Sahih Muslim 52 b

Abu Huraira reported the same hadith which is transmitted to us by another chain of transmitters, e. g. Muhammad b. al-Muthanna, Ishaq b. Yusuf Azraq, Ibn 'Aun, etc.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، ح وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، كِلاَهُمَا عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 52b
In-book reference : Book 1, Hadith 90
USC-MSA web (English) reference : Book 1, Hadith 85
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Sahih Muslim 119 d

This hadith is narrated on the authority of Anas by another chain of transmitters in which there is no mention of Sa'd b. Mu'adh, but the following words are there:

We observed a man, one of the dwellers of Paradise, walking about amongst us.
وَحَدَّثَنَا هُرَيْمُ بْنُ عَبْدِ الأَعْلَى الأَسَدِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي يَذْكُرُ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏.‏ وَاقْتَصَّ الْحَدِيثَ ‏.‏ وَلَمْ يَذْكُرْ سَعْدَ بْنَ مُعَاذٍ وَزَادَ فَكُنَّا نَرَاهُ يَمْشِي بَيْنَ أَظْهُرِنَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ ‏.‏
Reference : Sahih Muslim 119d
In-book reference : Book 1, Hadith 224
USC-MSA web (English) reference : Book 1, Hadith 216
  (deprecated numbering scheme)
Sahih Muslim 206 b

This hadith is narrated from the Apostle (may peace be upon him) by another chain of narrators, 'Amr al-Naqid, Mu'awiya b. 'Amr, Abdullah b. Dhakwan, A'raj on the authority of Abu Huraira.

وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ ذَكْوَانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا ‏.‏
Reference : Sahih Muslim 206b
In-book reference : Book 1, Hadith 411
USC-MSA web (English) reference : Book 1, Hadith 403
  (deprecated numbering scheme)
Sunan Abi Dawud 4346
A similar tradition has also been transmitted by ‘Adl from the prophet (saws) though a different chain of narrators. This version has :
He who sees it and disapproves of it will be like him who was not present.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو شِهَابٍ، عَنْ مُغِيرَةَ بْنِ زِيَادٍ، عَنْ عَدِيِّ بْنِ عَدِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ قَالَ ‏ "‏ مَنْ شَهِدَهَا فَكَرِهَهَا كَانَ كَمَنْ غَابَ عَنْهَا ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4346
In-book reference : Book 39, Hadith 56
English translation : Book 38, Hadith 4332
Sunan Abi Dawud 4389
This tradition has also been transmitted by Muhammad bin Yahya bin Hibban through a different chain of narrators. This version adds :
Marwan gave him some lashes and let him go.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، بِهَذَا الْحَدِيثِ قَالَ فَجَلَدَهُ مَرْوَانُ جَلَدَاتٍ وَخَلَّى سَبِيلَهُ ‏.‏
Grade: Shadh (Al-Albani)  شاذ   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4389
In-book reference : Book 40, Hadith 39
English translation : Book 39, Hadith 4376
Sunan Abi Dawud 3609
The tradition mentioned above has also been transmitted by 'Amr bin Dinar through a different chain of narrators and to the same effect. Salamah has in his version:
'Amr said: In the rights (of the people).
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَسَلَمَةُ بْنُ شَبِيبٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، بِإِسْنَادِهِ وَمَعْنَاهُ ‏.‏ قَالَ سَلَمَةُ فِي حَدِيثِهِ قَالَ عَمْرٌو فِي الْحُقُوقِ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3609
In-book reference : Book 25, Hadith 39
English translation : Book 24, Hadith 3602