Showing 2201-2300 of 5384
Musnad Ahmad 167
It was narrated from 'Umar رضي الله عنه , conveyed from the Prophet ﷺ ­on one occasion, Sufyan said:
from the Prophet ﷺ- that he said: `Follow Hajj with ‘Umrah and 'Umrah with Hajj, for doing that will eliminate poverty and sin as the bellows eliminate dross.`
حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، يُحَدِّثُ عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَبْلُغُ بِهِ النَّبِيَّ وَقَالَ سُفْيَانُ مَرَّةً عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّ مُتَابَعَةً بَيْنَهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ‏.‏
Grade: [Sahih lighairihi: this isnad is da'eef because of the weakness of 'Asim bin‘ Ubaidullah] (Darussalam)
Reference : Musnad Ahmad 167
In-book reference : Book 2, Hadith 84
Musnad Ahmad 397
It was narrated from Ibn `Umar (رضي الله عنه) that the Messenger of Allah (ﷺ) said:
“If a person frees his share of a slave, and has enough Money to pay the full price of the slave, a fair price should be worked out for the slave, and his partners should be given their shares, then he may free the slave, otherwise he has freed only what he has freed.”
حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، أَنْبَأَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مَا يَبْلُغُ ثَمَنَ الْعَبْدِ فَإِنَّهُ يُقَوَّمُ قِيمَةَ عَدْلٍ فَيُعْطَى شُرَكَاؤُهُ حَقَّهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدَ وَإِلَّا فَقَدْ أَعْتَقَ مَا أَعْتَقَ‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (2522) and Muslim (1501)] (Darussalam)
Reference : Musnad Ahmad 397
In-book reference : Book 3, Hadith 7
Musnad Ahmad 1111
It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) said:
“Seek Lailatul-Qadr in the last ten nights of Ramadan, and if you miss anything, make sure you do not miss the last seven nights.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ بْنُ الْحَسَنِ الْهِلَالِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ بْنِ يَرِيمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اطْلُبُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَإِنْ غُلِبْتُمْ فَلَا تُغْلَبُوا عَلَى السَّبْعِ الْبَوَاقِي‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1111
In-book reference : Book 5, Hadith 527
Musnad Ahmad 1147
It was narrated that Sa`d bin Ibraheem said:
I heard ‘Abdullah bin Shaddad say: `Ali (رضي الله عنه) said: I never saw the Messenger of Allah (ﷺ) mention both of his parents for anyone except Sa`d bin Malik (رضي الله عنه). On the day of Uhud he started saying: `Shoot, may my father and mother be sacrificed for you!”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَحَجَّاجٌ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ شَدَّادٍ، يَقُولُ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَمَعَ أَبَوَيْهِ لِأَحَدٍ غَيْرِ سَعْدِ بْنِ مَالِكٍ فَإِنَّ يَوْمَ أُحُدٍ جَعَلَ يَقُولُ ارْمِ فِدَاكَ أَبِي وَأُمِّي‏.‏
Grade: Sahih (Darussalam), al-Bukhari (4059) and Muslim (2411)] (Darussalam)
Reference : Musnad Ahmad 1147
In-book reference : Book 5, Hadith 561

Yahya related to me from Malik that he had asked Ibn Shihab about whether the deadline was set from the day he had married her, or from the day she raised the question before the Sultan. He said. 'It is from the day she presents it before the Sultan.'

Malik said, "As for someone who has intercourse with his wife and then is prevented from intercourse with her, I have not heard that there is a deadline set for him or that they are separated."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ مَتَى يُضْرَبُ لَهُ الأَجَلُ أَمِنْ يَوْمِ يَبْنِي بِهَا أَمْ مِنْ يَوْمِ تُرَافِعُهُ إِلَى السُّلْطَانِ فَقَالَ بَلْ مِنْ يَوْمِ تُرَافِعُهُ إِلَى السُّلْطَانِ ‏.‏ قَالَ مَالِكٌ فَأَمَّا الَّذِي قَدْ مَسَّ امْرَأَتَهُ ثُمَّ اعْتَرَضَ عَنْهَا فَإِنِّي لَمْ أَسْمَعْ أَنَّهُ يُضْرَبُ لَهُ أَجَلٌ وَلاَ يُفَرَّقُ بَيْنَهُمَا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 754
Arabic reference : Book 29, Hadith 1237

Malik related to me from Ibn Shihab from Abu Salama ibn Abd ar- Rahman ibn Awf from Jabir ibn Abdullah al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone is given a life pension, for him and his posterity, it belongs to the person to whom it has been given. It never reverts to the one who gave it because he gave a gift and the rules of inheritance apply to it."

حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي يُعْطَاهَا لاَ تَرْجِعُ إِلَى الَّذِي أَعْطَاهَا أَبَدًا ‏"‏ ‏.‏ لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 43
Arabic reference : Book 36, Hadith 1446

Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, said, "Lock the door, tie the waterskin, turn the vessel over or cover it, and put out the lamp. Shaytan does not open a locked door or untie a tied knot, or uncover a vessel. A mouse may set fire to people's houses about them."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَغْلِقُوا الْبَابَ وَأَوْكُوا السِّقَاءَ وَأَكْفِئُوا الإِنَاءَ - أَوْ خَمِّرُوا الإِنَاءَ - وَأَطْفِئُوا الْمِصْبَاحَ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ غَلَقًا وَلاَ يَحُلُّ وِكَاءً وَلاَ يَكْشِفُ إِنَاءً وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 21
Arabic reference : Book 49, Hadith 1694
Sahih al-Bukhari 5143, 5144

Narrated Abu Huraira:

The Prophet said, "Beware of suspicion (about others), as suspicion is the falsest talk, and do not spy upon each other, and do not listen to the evil talk of the people about others' affairs, and do not have enmity with one another, but be brothers. And none should ask for the hand of a girl who is already engaged to his (Muslim) brother, but one should wait till the first suitor marries her or leaves her."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الأَعْرَجِ، قَالَ قَالَ أَبُو هُرَيْرَةَ يَأْثُرُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِيَّاكُمْ وَالظَّنَّ، فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَجَسَّسُوا، وَلاَ تَحَسَّسُوا، وَلاَ تَبَاغَضُوا، وَكُونُوا إِخْوَانًا ‏"‏‏.‏ وَلَا يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَنْكِحَ أَوْ يَتْرُكَ
Reference : Sahih al-Bukhari 5143, 5144
In-book reference : Book 67, Hadith 79
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 74
  (deprecated numbering scheme)
Sahih al-Bukhari 5671

Narrated Anas bin Malik:

The Prophet said, "None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me.' "

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ مِنْ ضُرٍّ أَصَابَهُ، فَإِنْ كَانَ لاَ بُدَّ فَاعِلاً فَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي، وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 5671
In-book reference : Book 75, Hadith 31
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 575
  (deprecated numbering scheme)
Riyad as-Salihin 515
Miqdam bin Ma'dikarib (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) say: "No man fills a container worse than his stomach. A few morsels that keep his back upright are sufficient for him. If he has to, then he should keep one-third for food, one-third for drink and one-third for his breathing."

[At-Tirmidhi, who classified it as Hadith Hasan].

وعن أبي كريمة المقدام بن معديكرب رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول “ما ملأ آدمي وعاء شراً من بطن، بحسب ابن آدم أكلات يقمن صلبه، فإن كان لا محالة؛ فتلث لطعامه وثلث لشرابه، وثلث لنفسه‏"‏‏.‏

‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
‏"‏أكلات‏"‏ أي‏:‏ لقم‏.‏

Reference : Riyad as-Salihin 515
In-book reference : Introduction, Hadith 515
Riyad as-Salihin 845
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When Allah created Adam (PBUH), He said to him: 'Go and greet that company of angels who are sitting there - and then listen to what they are going to say in reply to your greetings because that will be your greeting and your off-spring's.' Adam (PBUH) said to the angels: 'As-Salamu 'Alaikum (May peace be upon you).' They replied: 'As-Salamu 'Alaikum wa Rahmatullah (May peace be upon you and the Mercy of Allah).' Thus adding in reply to him: 'wa Rahmatullah (and the Mercy of Allah)' to his greeting."

[Al- Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ لما خلق الله تعالى آدم عليه السلام قال‏:‏ اذهب فسلم على أولئك -نفر من الملائكة جلوس- فاستمع ما يحيونك، فإنه تحيتك وتحية ذريتك‏.‏ فقال‏:‏ السلام عليكم فقالوا‏:‏ السلام عليك ورحمة الله، فزادوه‏:‏ ورحمة الله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 845
In-book reference : Book 5, Hadith 2
Sunan an-Nasa'i 1670
Ibn Umar told them that :
A man asked the Messenger of Allah (SAW)about prayers at night, and he said: "Two by two, then if one of you fears that dawn will come, let him pray witr with one."
أَخْبَرَنَا مُوسَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، قَالَ حَدَّثَنَا نَافِعٌ، أَنَّ ابْنَ عُمَرَ، أَخْبَرَهُمْ أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَةِ اللَّيْلِ قَالَ ‏ "‏ مَثْنَى مَثْنَى فَإِنْ خَشِيَ أَحَدُكُمُ الصُّبْحَ فَلْيُوتِرْ بِوَاحِدَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1670
In-book reference : Book 20, Hadith 73
English translation : Vol. 2, Book 20, Hadith 1671
Sunan an-Nasa'i 1792
It was narrated from Abdur-Rahman bin Abdul-Qari that Umar bin Al-Khattab said:
"Whoever misses his nightly portion and recites it from the time when the sun passes its zenith until Zuhr prayer, then he did not miss it, or it is as if he caught up with it."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ فَاتَهُ حِزْبُهُ مِنَ اللَّيْلِ فَقَرَأَهُ حِينَ تَزُولُ الشَّمْسُ إِلَى صَلاَةِ الظُّهْرِ فَإِنَّهُ لَمْ يَفُتْهُ أَوْ كَأَنَّهُ أَدْرَكَهُ ‏.‏ رَوَاهُ حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ مَوْقُوفًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1792
In-book reference : Book 20, Hadith 195
English translation : Vol. 2, Book 20, Hadith 1793
Sahih al-Bukhari 7054

Narrated Ibn `Abbas:

The Prophet said, "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners). (Fath-ul-Bari page 112, Vol. 16)

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، حَدَّثَنِي أَبُو رَجَاءٍ الْعُطَارِدِيُّ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَلْيَصْبِرْ عَلَيْهِ، فَإِنَّهُ مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَمَاتَ، إِلاَّ مَاتَ مِيتَةً جَاهِلِيَّةً ‏"‏‏.‏
Reference : Sahih al-Bukhari 7054
In-book reference : Book 92, Hadith 7
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 177
  (deprecated numbering scheme)
Sahih al-Bukhari 3707

Narrated Ubaida:

Ali said (to the people of 'Iraq), "Judge as you used to judge, for I hate differences (and I do my best ) till the people unite as one group, or I die as my companions have died."

حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ اقْضُوا كَمَا كُنْتُمْ تَقْضُونَ، فَإِنِّي أَكْرَهُ الاِخْتِلاَفَ حَتَّى يَكُونَ لِلنَّاسِ جَمَاعَةٌ، أَوْ أَمُوتَ كَمَا مَاتَ أَصْحَابِي‏.‏ فَكَانَ ابْنُ سِيرِينَ يَرَى أَنَّ عَامَّةَ مَا يُرْوَى عَلَى عَلِيٍّ الْكَذِبُ‏.‏
Reference : Sahih al-Bukhari 3707
In-book reference : Book 62, Hadith 57
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 56
  (deprecated numbering scheme)
Sahih al-Bukhari 1112
Narrated Anas bin Malik:
Whenever the Prophet (saws) started on a journey before noon, he used to delay the Zuhr prayers till the time for the 'Asr prayer and then he would dismount and offer them together; and whenever the sun declined before he started on a journey he used to offer the Zuhr prayers and then ride (for journey).
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ إِلَى وَقْتِ الْعَصْرِ، ثُمَّ نَزَلَ فَجَمَعَ بَيْنَهُمَا، فَإِنْ زَاغَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ صَلَّى الظُّهْرَ ثُمَّ رَكِبَ‏.‏
Reference : Sahih al-Bukhari 1112
In-book reference : Book 18, Hadith 32
USC-MSA web (English) reference : Vol. 2, Book 20, Hadith 213
  (deprecated numbering scheme)

Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "If you are drowsy in prayer, sleep until sleep leaves you, because if you pray while you are drowsy, you do not know whether you may intend to ask for forgiveness but (in fact) ask for harm."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا نَعَسَ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَرْقُدْ حَتَّى يَذْهَبَ عَنْهُ النَّوْمُ فَإِنَّ أَحَدَكُمْ إِذَا صَلَّى وَهُوَ نَاعِسٌ لاَ يَدْرِي لَعَلَّهُ يَذْهَبُ يَسْتَغْفِرُ فَيَسُبُّ نَفْسَهُ ‏"‏ ‏.‏
Sunnah.com reference : Book 7, Hadith 3
USC-MSA web (English) reference : Book 7, Hadith 3
Arabic reference : Book 7, Hadith 257

Yahya related to me from Malik from Urwa ibn Husayn from A'isha bint Qudama that her father said, "When I used to come to Uthman ibn Affan to collect my allowance he would ask me, 'Do you have any property on which zakat is due? 'If I said, 'Yes,' he would deduct the zakat on that property from my allowance, and if I said, 'No,' he would pay me my allowance (in full)."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُمَرَ بْنِ حُسَيْنٍ، عَنْ عَائِشَةَ بِنْتِ قُدَامَةَ، عَنْ أَبِيهَا، أَنَّهُ قَالَ ‏:‏ كُنْتُ إِذَا جِئْتُ عُثْمَانَ بْنَ عَفَّانَ أَقْبِضُ عَطَائِي سَأَلَنِي ‏:‏ هَلْ عِنْدَكَ مِنْ مَالٍ وَجَبَتْ عَلَيْكَ فِيهِ الزَّكَاةُ قَالَ فَإِنْ قُلْتُ ‏:‏ نَعَمْ أَخَذَ مِنْ عَطَائِي زَكَاةَ ذَلِكَ الْمَالِ، وَإِنْ قُلْتُ ‏:‏ لاَ، دَفَعَ إِلَىَّ عَطَائِي ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 5
Arabic reference : Book 17, Hadith 585
Sahih al-Bukhari 24

Narrated 'Abdullah (bin 'Umar):

Once Allah's Apostle passed by an Ansari (man) who was admonishing his brother regarding Haya'. On that Allah's Apostle said, "Leave him as Haya' is a part of faith." (See Hadith 9)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 24
In-book reference : Book 2, Hadith 17
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 24
  (deprecated numbering scheme)
Sunan an-Nasa'i 2901
It was narrated that Aishah said:
"The Messenger of Allah said: "Were it not for the fact that your people have recently left disbelief, I would have knocked down the House and rebuilt it on the foundation of Ibrahim, peace be upon him, and I would have given it a back door. For when the Quraish built the House, they made it too small.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدَةُ، وَأَبُو مُعَاوِيَةَ قَالاَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْلاَ حَدَاثَةُ عَهْدِ قَوْمِكِ بِالْكُفْرِ لَنَقَضْتُ الْبَيْتَ فَبَنَيْتُهُ عَلَى أَسَاسِ إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ وَجَعَلْتُ لَهُ خَلْفًا فَإِنَّ قُرَيْشًا لَمَّا بَنَتِ الْبَيْتَ اسْتَقْصَرَتْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2901
In-book reference : Book 24, Hadith 284
English translation : Vol. 3, Book 24, Hadith 2904
Sunan an-Nasa'i 2714
It was narrated that Ibn 'Abbas Said:
" A man died, and the Messenger of Allah said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the Talbiyah.
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، - يَعْنِي الْحَفَرِيَّ - عَنْ سُفْيَانَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَاتَ رَجُلٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثِيَابِهِ وَلاَ تُخَمِّرُوا وَجْهَهُ وَرَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2714
In-book reference : Book 24, Hadith 96
English translation : Vol. 3, Book 24, Hadith 2715
Sunan an-Nasa'i 2713
It was narrated from Ibn 'Abbas that:
a man fell from his mount and it trampled him. The Messenger of Allah said: "Wash him with water and lotus leaves, and he should be shrouded in two clothes, leaving his head and face bare, for he will be raised on the Day of Resurrection reciting the Talbiyah."(sahih)
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا بِشْرٍ، يُحَدِّثُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، وَقَعَ عَنْ رَاحِلَتِهِ، فَأَقْعَصَتْهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَيُكَفَّنُ فِي ثَوْبَيْنِ خَارِجًا رَأْسُهُ وَوَجْهُهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2713
In-book reference : Book 24, Hadith 95
English translation : Vol. 3, Book 24, Hadith 2714
Sunan an-Nasa'i 2567
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'Whoever seeks refuge with (the name of) Allah, grant him refuge; whoever asks of you in (the name of) Allah, give him; whoever seeks protection with (the name of Allah, give him protection. Whoever does you a favor, then reciprocate, and if you cannot, then supplicate for him until you think that you have repaid him."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَكُمْ بِاللَّهِ فَأَعْطُوهُ وَمَنِ اسْتَجَارَ بِاللَّهِ فَأَجِيرُوهُ وَمَنْ آتَى إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ فَإِنْ لَمْ تَجِدُوا فَادْعُوا لَهُ حَتَّى تَعْلَمُوا أَنْ قَدْ كَافَأْتُمُوهُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 2567
In-book reference : Book 23, Hadith 133
English translation : Vol. 3, Book 23, Hadith 2568
Sunan an-Nasa'i 2221
It was narrated that Raja bin Haiwah said:
"Abu Umamah Al-Bahili narrated to me: 'I said: O Messenger of Allah, tell me of something by which Allah will benefic me. He said: Take to fasting, for there is nothing like it."'
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ الضَّبِّيَّ، حَدَّثَهُ عَنْ رَجَاءِ بْنِ حَيْوَةَ، قَالَ حَدَّثَنَا أَبُو أُمَامَةَ الْبَاهِلِيُّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِأَمْرٍ يَنْفَعُنِي اللَّهُ بِهِ ‏.‏ قَالَ ‏ "‏ عَلَيْكَ بِالصِّيَامِ فَإِنَّهُ لاَ مِثْلَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2221
In-book reference : Book 22, Hadith 132
English translation : Vol. 3, Book 22, Hadith 2223
Sunan an-Nasa'i 2220
Muhammad bin 'Abdullah bin Abi Yaqub said:
"Raja bin Haiwah narrated that Abu Umamah said: 'I came to the Messenger of Allah and said: Tel l me of something that I may take (learn) from you. He said: "Take to fasting, for there is nothing like it."' '
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ، قَالَ أَخْبَرَنِي رَجَاءُ بْنُ حَيْوَةَ، عَنْ أَبِي أُمَامَةَ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ مُرْنِي بِأَمْرٍ آخُذُهُ عَنْكَ ‏.‏ قَالَ ‏ "‏ عَلَيْكَ بِالصَّوْمِ فَإِنَّهُ لاَ مِثْلَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2220
In-book reference : Book 22, Hadith 131
English translation : Vol. 3, Book 22, Hadith 2222
Sunan an-Nasa'i 2129
Ibn 'Abbas narrated that the Messenger of Allah said:
"Fast when you see it, and stop fasting when you see it, and if clouds prevent you from seeing it, then complete the number, and do not fast ahead of Ramadan."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، قَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ حَالَ بَيْنَكُمْ وَبَيْنَهُ سَحَابٌ فَأَكْمِلُوا الْعِدَّةَ وَلاَ تَسْتَقْبِلُوا الشَّهْرَ اسْتِقْبَالاً ‏"‏ ‏.‏
Grade: Da if (Darussalam)
Reference : Sunan an-Nasa'i 2129
In-book reference : Book 22, Hadith 40
English translation : Vol. 3, Book 22, Hadith 2131
Sunan an-Nasa'i 2119
It was narrated from Abu Hurairah that the Messenger of allah sadi:
"When you see the crescent then fast, and when you crescent then fast, and when you see it, stop fasting. If it is obscured from you (too cloudy), then fast thirty days."
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ النَّيْسَابُورِيُّ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَصُومُوا ثَلاَثِينَ يَوْمًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2119
In-book reference : Book 22, Hadith 30
English translation : Vol. 3, Book 22, Hadith 2121
Sunan an-Nasa'i 3340
It was narrated that Anas said:
"Abu Talhah married Umm Sulaim and the dowry between them was Islam. Umm Sulaim became Muslim before Abu Talhah, and he proposed to her but she said: 'I have become Muslim; if you become Muslim I will marry you.' So he became Muslim, and that was the dowry between them."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسٍ، قَالَ تَزَوَّجَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ فَكَانَ صَدَاقُ مَا بَيْنَهُمَا الإِسْلاَمَ أَسْلَمَتْ أُمُّ سُلَيْمٍ قَبْلَ أَبِي طَلْحَةَ فَخَطَبَهَا فَقَالَتْ إِنِّي قَدْ أَسْلَمْتُ فَإِنْ أَسْلَمْتَ نَكَحْتُكَ ‏.‏ فَأَسْلَمَ فَكَانَ صَدَاقَ مَا بَيْنَهُمَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3340
In-book reference : Book 26, Hadith 145
English translation : Vol. 4, Book 26, Hadith 3342
Sunan an-Nasa'i 3949
It was narrated that 'Aishah said:
"The Messenger of Allah said: 'O Umm Salamah, do not bother me about 'Aishah, for by Allah, the Revelation has never come to me under the blanket of any of you apart from her.'"
أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الصَّغَانِيُّ، قَالَ حَدَّثَنَا شَاذَانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا أُمَّ سَلَمَةَ لاَ تُؤْذِينِي فِي عَائِشَةَ فَإِنَّهُ وَاللَّهِ مَا أَتَانِي الْوَحْىُ فِي لِحَافِ امْرَأَةٍ مِنْكُنَّ إِلاَّ هِيَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3949
In-book reference : Book 36, Hadith 11
English translation : Vol. 4, Book 36, Hadith 3401
Sunan an-Nasa'i 4144
It was narrated that Musa bin Abi 'Aishah said:
"I asked Yahya bin Al-Jazzar about this Verse: and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger". He said: "I said: 'How much of the Khumus did he Prophet take?' He said: 'One-fifth of the Khumus."'
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، قَالَ سَأَلْتُ يَحْيَى بْنَ الْجَزَّارِ عَنْ هَذِهِ الآيَةِ، ‏{‏ وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ ‏}‏ قَالَ قُلْتُ كَمْ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم مِنَ الْخُمُسِ قَالَ خُمُسُ الْخُمُسِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4144
In-book reference : Book 38, Hadith 12
English translation : Vol. 5, Book 38, Hadith 4149
Sunan an-Nasa'i 4306
It was narrated that Ash-Sha bi said:
" I heard 'Adiyy bin Hatim say: 'I asked the Messenger of Allah about the Mirad and he said: "If the sharp point hits 9the game) then eat, bu8t if the broad edge of it hits it, and it is killed, then it has been killed by a blow, so do not eat."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمِعْرَاضِ فَقَالَ ‏ "‏ إِذَا أَصَابَ بِحَدِّهِ فَكُلْ وَإِذَا أَصَابَ بِعَرْضِهِ فَقُتِلَ فَإِنَّهُ وَقِيذٌ فَلاَ تَأْكُلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4306
In-book reference : Book 42, Hadith 44
English translation : Vol. 5, Book 42, Hadith 4311
Sunan an-Nasa'i 4457
It was narrated that Hakim bin Hizam said:
"The Messenger of Allah said: 'The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything, the blessing of their transaction will be lost."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي قَتَادَةُ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ فِي بَيْعِهِمَا وَإِنْ كَذَبَا وَكَتَمَا مُحِقَ بَرَكَةُ بَيْعِهِمَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4457
In-book reference : Book 44, Hadith 9
English translation : Vol. 5, Book 44, Hadith 4462
Sunan an-Nasa'i 4468
It was narrated from Ibn Juraij:
"Nafi dictated to me, from Ibn 'Umar who said: The Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transactions binding." (Sahih )
أَخْبَرَنَا عَلِيُّ بْنُ مَيْمُونٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَمْلَى عَلَىَّ نَافِعٌ عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا تَبَايَعَ الْبَيِّعَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَفْتَرِقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ فَإِنْ كَانَ عَنْ خِيَارٍ فَقَدْ وَجَبَ الْبَيْعُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4468
In-book reference : Book 44, Hadith 20
English translation : Vol. 5, Book 44, Hadith 4473
Sunan an-Nasa'i 4487
It was narrated from Abu Hurairah that the Prophet said:
"Do not go out to meet the riders, and do not bind the udders of camels and seep. Whoever has boughty anything in that manner has two choices: If he whishes he may keep it, or if he wants to return it he may return it, along with a Sa of dates." (Sahih )
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَلَقُّوا الرُّكْبَانَ لِلْبَيْعِ وَلاَ تُصَرُّوا الإِبِلَ وَالْغَنَمَ مَنِ ابْتَاعَ مِنْ ذَلِكَ شَيْئًا فَهُوَ بِخَيْرِ النَّظَرَيْنِ فَإِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ أَنْ يَرُدَّهَا رَدَّهَا وَمَعَهَا صَاعُ تَمْرٍ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4487
In-book reference : Book 44, Hadith 39
English translation : Vol. 5, Book 44, Hadith 4492
Sunan an-Nasa'i 5259
It was narrated from Abu Hurairah that:
The Messenger of Allah [SAW] said: "Whoever is offered perfume, let him not refuse it for it is easy to carry, and smells good."
أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، قَالَ حَدَّثَنَا سَعِيدٌ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي جَعْفَرٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ عُرِضَ عَلَيْهِ طِيبٌ فَلاَ يَرُدَّهُ فَإِنَّهُ خَفِيفُ الْمَحْمَلِ طَيِّبُ الرَّائِحَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5259
In-book reference : Book 48, Hadith 220
English translation : Vol. 6, Book 48, Hadith 5261
Jami` at-Tirmidhi 2622
Narrated Abdullah bin Shaqiq Al-'Uqayli:
The Companions of Muhammad (SAW) didn't consider leaving anything to be disblief except for the Salat.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنِ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ كَانَ أَصْحَابُ مُحَمَّدٍ صلى الله عليه وسلم لاَ يَرَوْنَ شَيْئًا مِنَ الأَعْمَالِ تَرْكُهُ كُفْرٌ غَيْرَ الصَّلاَةِ ‏.‏ قَالَ أَبُو عِيسَى سَمِعْتُ أَبَا مُصْعَبٍ الْمَدَنِيَّ يَقُولُ مَنْ قَالَ الإِيمَانُ قَوْلٌ يُسْتَتَابُ فَإِنْ تَابَ وَإِلاَّ ضُرِبَتْ عُنُقُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2622
In-book reference : Book 40, Hadith 17
English translation : Vol. 5, Book 38, Hadith 2622
Sunan an-Nasa'i 5579
It was narrated that Ibn 'Umar said:
"I heard 'Umar bin Al-Khattab, may Allah be pleased with him, on the Minbar of the Messenger of Allah [SAW], say: 'The prohibition of Khamr was revealed when it was made from five things: From grapes, wheat, barley, dates and honey.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَنْبَأَنَا ابْنُ إِدْرِيسَ، عَنْ زَكَرِيَّا، وَأَبِي، حَيَّانَ عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رضى الله عنه عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ أَمَّا بَعْدُ فَإِنَّ الْخَمْرَ نَزَلَ تَحْرِيمُهَا وَهِيَ مِنْ خَمْسَةٍ مِنَ الْعِنَبِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالتَّمْرِ وَالْعَسَلِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5579
In-book reference : Book 51, Hadith 41
English translation : Vol. 6, Book 51, Hadith 5582
Sunan an-Nasa'i 3655
It was narrated from Ibn 'Abbas that a man said:
"O Messenger of Allah, my mother died; will it benefit her if I give in charity on her behalf?" He said: "Yes." He said: "I have a garden and I ask you to bear witness that I am giving it in charity on her behalf."
أَخْبَرَنَا أَحْمَدُ بْنُ الأَزْهَرِ، قَالَ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمَّهُ تُوُفِّيَتْ أَفَيَنْفَعُهَا إِنْ تَصَدَّقْتُ عَنْهَا قَالَ ‏ "‏ نَعَمْ ‏"‏‏.‏ قَالَ فَإِنَّ لِي مَخْرَفًا فَأُشْهِدُكَ أَنِّي قَدْ تَصَدَّقْتُ بِهِ عَنْهَا‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3655
In-book reference : Book 30, Hadith 45
English translation : Vol. 4, Book 30, Hadith 3685
Sunan an-Nasa'i 3772
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah said: 'Whoever says: I have nothing to do with Islam, if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound.'"
أَخْبَرَنَا الْحُسَيْنِ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ إِنِّي بَرِيءٌ مِنَ الإِسْلاَمِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا لَمْ يَعُدْ إِلَى الإِسْلاَمِ سَالِمًا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3772
In-book reference : Book 35, Hadith 12
English translation : Vol. 4, Book 35, Hadith 3803
Sunan an-Nasa'i 90
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"When any one of you wakes from sleep to perform Wudu', then let him sniff water in his nose and blow it out three times, for the Shaitan spends the night on his nose."
أَخْبَرَنَا مُحَمَّدُ بْنُ زُنْبُورٍ الْمَكِّيُّ، قَالَ حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، أَنَّ مُحَمَّدَ بْنَ إِبْرَاهِيمَ، حَدَّثَهُ عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَتَوَضَّأَ فَلْيَسْتَنْثِرْ ثَلاَثَ مَرَّاتٍ فَإِنَّ الشَّيْطَانَ يَبِيتُ عَلَى خَيْشُومِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 90
In-book reference : Book 1, Hadith 90
English translation : Vol. 1, Book 1, Hadith 90
Sunan an-Nasa'i 474
It was narrated that Abu Qilabah said:
"Abu Al-Malih narrated to me: 'We were with Buraidah on a cloudy day and he said: "Pray early, for the Messenger of Allah (PBUH) said: 'Whoever abandons Salat Al-'Asr, his good deeds will perish.'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي يَحْيَى، عَنْ هِشَامٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ حَدَّثَنِي أَبُو الْمَلِيحِ، قَالَ كُنَّا مَعَ بُرَيْدَةَ فِي يَوْمٍ ذِي غَيْمٍ فَقَالَ بَكِّرُوا بِالصَّلاَةِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَرَكَ صَلاَةَ الْعَصْرِ فَقَدْ حَبِطَ عَمَلُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 474
In-book reference : Book 5, Hadith 27
English translation : Vol. 1, Book 5, Hadith 475
Sunan an-Nasa'i 549
It was narrated from Mahmud bin Labid, from some men among his people who were of the Ansar, that the Messenger of Allah (PBUH) said:
"The more you delay Fajr, the greater the reward."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ رِجَالٍ، مِنْ قَوْمِهِ مِنَ الأَنْصَارِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا أَسْفَرْتُمْ بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ بِالأَجْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 549
In-book reference : Book 6, Hadith 56
English translation : Vol. 1, Book 6, Hadith 550
Sunan an-Nasa'i 620
It was narrated from Ma'mar, from Az-Zuhri, from Sa'eed bin Al-Musayyab, that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'Whoever forgets a prayer, let him pray it when he remembers it, for Allah says: "and perform prayer when you remember (li dhikra).'" I said to Az-Zuhri: "Is that how the Messenger of Allah (PBUH) recited it?" He said: "Yes."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَعَالَى يَقُولُ ‏{‏ أَقِمِ الصَّلاَةِ لِلذِّكْرَى ‏}‏ ‏"‏ ‏.‏ قُلْتُ لِلزُّهْرِيِّ هَكَذَا قَرَأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 620
In-book reference : Book 6, Hadith 127
English translation : Vol. 1, Book 6, Hadith 621
Sunan an-Nasa'i 707
It was narrated that Jabir said:
"The Messenger of Allah (PBUH) said: 'Whoever eats of this plant' - the first time he said 'garlic' then he said, 'garlic, onions and leeks' [1] - 'let him not approach us in our Masjids, for the angels are offended by that which offends mankinds.'" [1] In Fath, Al-Bari, Ibn Hajar is of the opinion that it was Ibn Juraij who was talking, explaining that 'Ata' - who reported it from Jabir - narrated it both ways.
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنَا عَطَاءٌ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ ‏"‏ ‏.‏ قَالَ أَوَّلَ يَوْمٍ ‏"‏ الثُّومِ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ الثُّومِ وَالْبَصَلِ وَالْكُرَّاثِ فَلاَ يَقْرَبْنَا فِي مَسَاجِدِنَا فَإِنَّ الْمَلاَئِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ الإِنْسُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 707
In-book reference : Book 8, Hadith 20
English translation : Vol. 1, Book 8, Hadith 708
Sunan Abi Dawud 1307

Narrated Aisha, Ummul Mu'minin:

Do not give up prayer at night, for the Messenger of Allah (saws) would not leave it. Whenever he fell ill or lethargic, he would offer it sitting.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي قَيْسٍ، يَقُولُ قَالَتْ عَائِشَةُ رضى الله عنها لاَ تَدَعْ قِيَامَ اللَّيْلِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ لاَ يَدَعُهُ وَكَانَ إِذَا مَرِضَ أَوْ كَسِلَ صَلَّى قَاعِدًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1307
In-book reference : Book 5, Hadith 58
English translation : Book 5, Hadith 1302
Sahih Muslim 1550 e

Ibn Abbas (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:

He who has land, it is better for him that he should let it out to his brother.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَبْدِ الْمَلِكِ أَبِي زَيْدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ، عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَتْ لَهُ أَرْضٌ فَإِنَّهُ أَنْ يَمْنَحَهَا أَخَاهُ خَيْرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1550e
In-book reference : Book 21, Hadith 160
USC-MSA web (English) reference : Book 10, Hadith 3757
  (deprecated numbering scheme)
Sahih Muslim 1600 b

Abu Rafi', the freed slave of Allah's Messenger (may peace be upon him), said:

Allah's Messenger (may peace be upon him) took as a loan (the rest of the hadith is the same), but with this variation that he (the Holy Prophet) said: Good amongst the servants of Allah is he who is best in paying off the debt.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، سَمِعْتُ زَيْدَ بْنَ أَسْلَمَ، أَخْبَرَنَا عَطَاءُ بْنُ يَسَارٍ، عَنْ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ اسْتَسْلَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَكْرًا ‏.‏ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ ‏ "‏ فَإِنَّ خَيْرَ عِبَادِ اللَّهِ أَحْسَنُهُمْ قَضَاءً ‏"‏ ‏.‏
Reference : Sahih Muslim 1600b
In-book reference : Book 22, Hadith 148
USC-MSA web (English) reference : Book 10, Hadith 3897
  (deprecated numbering scheme)
Jami` at-Tirmidhi 984
Abdullah narrated that:
The Prophet said: "Beware of An-Na'i, for indeed announcing one's death is from the deeds of Jahliyyah."
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، حَدَّثَنَا حَكَّامُ بْنُ سَلْمٍ، وَهَارُونُ بْنُ الْمُغِيرَةِ، عَنْ عَنْبَسَةَ، عَنْ أَبِي حَمْزَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِيَّاكُمْ وَالنَّعْىَ فَإِنَّ النَّعْىَ مِنْ عَمَلِ الْجَاهِلِيَّةِ ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ وَالنَّعْىُ أَذَانٌ بِالْمَيِّتِ ‏.‏ وَفِي الْبَابِ عَنْ حُذَيْفَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 984
In-book reference : Book 10, Hadith 20
English translation : Vol. 2, Book 5, Hadith 984
Jami` at-Tirmidhi 1696
Narrated Abu Qatadah:
That the Prophet (saws) said: "The best horse is the black one with a spot on the face, and white on the upper lip. Then the one with some white on his lower legs, except for the right. So if it is no black, then the Kumait (red one with black on its ears and its mane) with these markings."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عُلَىِّ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ خَيْرُ الْخَيْلِ الأَدْهَمُ الأَقْرَحُ الأَرْثَمُ ثُمَّ الأَقْرَحُ الْمُحَجَّلُ طَلْقُ الْيَمِينِ فَإِنْ لَمْ يَكُنْ أَدْهَمَ فَكُمَيْتٌ عَلَى هَذِهِ الشِّيَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1696
In-book reference : Book 23, Hadith 27
English translation : Vol. 3, Book 21, Hadith 1696
Sahih Muslim 2184 b

'Abdullah reported Allah's Messenger (may peace be upon him) as saying:

If you are three, two should not converse secretly to the exclusion of your companion for that hurts his feelings.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا كُنْتُمْ ثَلاَثَةً فَلاَ يَتَنَاجَى اثْنَانِ دُونَ صَاحِبِهِمَا فَإِنَّ ذَلِكَ يُحْزِنُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2184b
In-book reference : Book 39, Hadith 51
USC-MSA web (English) reference : Book 26, Hadith 5422
  (deprecated numbering scheme)
Sahih Muslim 2455

Anas reported that Allah's Apostle (may peace be upon him) did not enter the house of any woman except that of his wives and that of Umm Sulaim. He used to visit her. It was said to him why it was so, whereupon he said:

I feel great compassion for her. Her brother was killed while he was with me.
حَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ، اللَّهِ عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يَدْخُلُ عَلَى أَحَدٍ مِنَ النِّسَاءِ إِلاَّ عَلَى أَزْوَاجِهِ إِلاَّ أُمِّ سُلَيْمٍ فَإِنَّهُ كَانَ يَدْخُلُ عَلَيْهَا فَقِيلَ لَهُ فِي ذَلِكَ فَقَالَ ‏ "‏ إِنِّي أَرْحَمُهَا قُتِلَ أَخُوهَا مَعِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2455
In-book reference : Book 44, Hadith 149
USC-MSA web (English) reference : Book 31, Hadith 6010
  (deprecated numbering scheme)
Sahih Muslim 2595 b

'Imran reported:

I perceive as if I am looking towards that dromedary, and in the hadith transmitted on the authority of Thaqafi (the words are):" Unload it and make its back bare for it is accursed."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو الرَّبِيعِ، قَالاَ حَدَّثَنَا حَمَّادٌ، وَهُوَ ابْنُ زَيْدٍ ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا الثَّقَفِيُّ، كِلاَهُمَا عَنْ أَيُّوبَ، بِإِسْنَادِ إِسْمَاعِيلَ ‏.‏ نَحْوَ حَدِيثِهِ إِلاَّ أَنَّ فِي حَدِيثِ حَمَّادٍ قَالَ عِمْرَانُ فَكَأَنِّي أَنْظُرُ إِلَيْهَا نَاقَةً وَرْقَاءَ وَفِي حَدِيثِ الثَّقَفِيِّ فَقَالَ ‏ "‏ خُذُوا مَا عَلَيْهَا وَأَعْرُوهَا فَإِنَّهَا مَلْعُونَةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 2595b
In-book reference : Book 45, Hadith 103
USC-MSA web (English) reference : Book 32, Hadith 6277
  (deprecated numbering scheme)
Sahih Muslim 2679 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

When one of you makes a supplication (to his Lord) one should not say: O Allah, grant me pardon, if Thou so likest, but one should beg one's (Lord) with a will and full devotion, for there is nothing so great in the eye of Allah which He cannot grant.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا دَعَا أَحَدُكُمْ فَلاَ يَقُلِ اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ وَلَكِنْ لِيَعْزِمِ الْمَسْأَلَةَ وَلْيُعَظِّمِ الرَّغْبَةَ فَإِنَّ اللَّهَ لاَ يَتَعَاظَمُهُ شَىْءٌ أَعْطَاهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2679a
In-book reference : Book 48, Hadith 8
USC-MSA web (English) reference : Book 35, Hadith 6478
  (deprecated numbering scheme)
Sahih Muslim 2680 a

Anas (b. Malik) reported Allah's Messenger (may peace be upon him) as saying. None of you should make a request for death because of the trouble in which he is involved, but if there is no other help to it, then say:

O Allah, keep me alive as long as there is goodness in life for me and bring death to me when there is goodness in death for me.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فَإِنْ كَانَ لاَ بُدَّ مُتَمَنِّيًا فَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2680a
In-book reference : Book 48, Hadith 10
USC-MSA web (English) reference : Book 35, Hadith 6480
  (deprecated numbering scheme)
Sahih Muslim 2697 c

Abu Malik reported on the authority Of his father that he heard Allah's Messenger (may peace be upon him) as saying to the person who bad come to him and asked him as to how he should beg his Lord, that he should utter these words:

" O Allah, grant me pardon, have mercy upon me, protect me, provide me sustenance," and he collected his fingers together except his thumb and said: It is in these words (that there is supplication) which sums up for you (the good) of this world and that of the Hereafter.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا أَبُو مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم وَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ أَقُولُ حِينَ أَسْأَلُ رَبِّي قَالَ ‏"‏ قُلِ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَعَافِنِي وَارْزُقْنِي ‏"‏ ‏.‏ وَيَجْمَعُ أَصَابِعَهُ إِلاَّ الإِبْهَامَ ‏"‏ فَإِنَّ هَؤُلاَءِ تَجْمَعُ لَكَ دُنْيَاكَ وَآخِرَتَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2697c
In-book reference : Book 48, Hadith 46
USC-MSA web (English) reference : Book 35, Hadith 6516
  (deprecated numbering scheme)
Sunan Abi Dawud 635
Ibn ‘Umar reported the Messenger of Allah (may peace be upon him) as saying, or reported ‘Umar as saying (the narrator is doubtful):
if one of you has two (piece of) cloth, he should pray in them; if he has a single (piece of) cloth, he should use it as a wrapper, and should not hang it upon the shoulder like the Jews.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ قَالَ قَالَ عُمَرُ رضى الله عنه ‏ "‏ إِذَا كَانَ لأَحَدِكُمْ ثَوْبَانِ فَلْيُصَلِّ فِيهِمَا فَإِنْ لَمْ يَكُنْ إِلاَّ ثَوْبٌ وَاحِدٌ فَلْيَتَّزِرْ بِهِ وَلاَ يَشْتَمِلِ اشْتِمَالَ الْيَهُودِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 635
In-book reference : Book 2, Hadith 245
English translation : Book 2, Hadith 635
Sunan Abi Dawud 848
Abu Hurairah reported the Messenger of Allah (may peace be upon him) as saying:
When the Imam says: “Allah listens to him who praised Him,” say: “O Allah, our lord, to Thee be the praise, “ for if what anyone says synchronises with what the angels say, he will be forgiven his past sins.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَالَ الإِمَامُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 848
In-book reference : Book 2, Hadith 458
English translation : Book 2, Hadith 847
Sunan Abi Dawud 325
This is transmitted by Shu'bah through a different chain of narrators. This version adds:
He ('Ammar) said: He (the Prophet) then blew it and wiped with it his face and hands up to elbows or up to the forearms. Shu'bah said: Salamah used to narrate (the words) "the hands and the face and the forearms". One day Mansur said to him: Look, what are you saying, because no one except you mentions the (word) "forearms".
حَدَّثَنَا عَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ، حَدَّثَنَا حَجَّاجٌ، - يَعْنِي الأَعْوَرَ - حَدَّثَنِي شُعْبَةُ، بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ قَالَ ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَكَفَّيْهِ إِلَى الْمِرْفَقَيْنِ أَوْ إِلَى الذِّرَاعَيْنِ ‏.‏ قَالَ شُعْبَةُ كَانَ سَلَمَةُ يَقُولُ الْكَفَّيْنِ وَالْوَجْهَ وَالذِّرَاعَيْنِ فَقَالَ لَهُ مَنْصُورٌ ذَاتَ يَوْمٍ انْظُرْ مَا تَقُولُ فَإِنَّهُ لاَ يَذْكُرُ الذِّرَاعَيْنِ غَيْرُكَ ‏.‏
  صحيح دون المرفقين والذراعين   (الألباني) حكم   :
Reference : Sunan Abi Dawud 325
In-book reference : Book 1, Hadith 325
English translation : Book 1, Hadith 325
Musnad Ahmad 341
It was narrated from Ma`dari bin Abi Talhah al-Ya`rnari that `Umar stood up to deliver a khutbah. He praised and glorified Allah, then he mentioned the Prophet (ﷺ) of Allah and Abu Bakr, then he said:
`I have seen a dream, in which I saw myself being pecked by a rooster twice, and I think it signals my death. The people are telling me to appoint a caliph after me. Allah will not cause His caliphate or His religion to be lost, or that with which He sent His Prophet (ﷺ). If I die, then the caliphate is to be decided by a council of these six men with whom the Messenger of Allah (ﷺ) was pleased when he died, then whichever of them you swear allegiance to, listen to him and obey. I know that there are some men then who will seek to undermine this matter, and I have sought them with these two hands of mine in support of Islam. It they do that, then those are the enemies of Allah, the misguided disbelievers. By Allah, I am not leaving behind anything of more concern to me than kalalah. I asked the Prophet (ﷺ) of Allah about it and he never spoke to me in such a harsh manner as he did with regard to that, to such an extent that he poked me in the chest or side with his hand or his finger and said: `O `Umar: The verse at the end of Soorah an Nisa’ that was revealed in summer is sufficient for you.” If I live, I will pass a judgement concerning it that no one who reads Qur`an or who does not read Qur`an will dispute. Then `Umar said: O Allah, bear witness concerning the governors of the regions; I sent them to teach the people their religion and the Sunnah of their Prophet (ﷺ), and to divide the sai` among them, and to judge between them on a fair basis, and whatever they found difficult they were to refer to me. Then he said: O people, you eat two plants that I think are nothing but distasteful, this garlic and onion. At the time of the Messenger of Allah (ﷺ), I would see that is the smell of these things was found on a man, he would be taken by the hand and led out to al-Baqee`. Whoever must eat them, let him cook them to death.ʻUmar said this in a khutbah on Friday, and was stabbed on Wednesday 26 Dhul Hijjah.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، أَمَلَّهُ عَلَيَّ عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَامَ خَطِيبًا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَرَ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ثُمَّ قَالَ إِنِّي رَأَيْتُ رُؤْيَا كَأَنَّ دِيكًا نَقَرَنِي نَقْرَتَيْنِ وَلَا أُرَى ذَلِكَ إِلَّا لِحُضُورِ أَجَلِي وَإِنَّ نَاسًا يَأْمُرُونَنِي أَنْ أَسْتَخْلِفَ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَكُنْ لِيُضِيعَ خِلَافَتَهُ وَدِينَهُ وَلَا الَّذِي بَعَثَ بِهِ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ عَجِلَ بِي أَمْرٌ فَالْخِلَافَةُ شُورَى فِي هَؤُلَاءِ الرَّهْطِ السِّتَّةِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ فَأَيُّهُمْ بَايَعْتُمْ لَهُ فَاسْمَعُوا لَهُ وَأَطِيعُوا وَقَدْ عَرَفْتُ أَنَّ رِجَالًا سَيَطْعَنُونَ فِي هَذَا الْأَمْرِ وَإِنِّي قَاتَلْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ فَإِنْ فَعَلُوا فَأُولَئِكَ أَعْدَاءُ اللَّهِ الْكَفَرَةُ الضُّلَّالُ وَإِنِّي وَاللَّهِ مَا أَدَعُ بَعْدِي شَيْئًا هُوَ أَهَمُّ إِلَيَّ مِنْ أَمْرِ الْكَلَالَةِ وَلَقَدْ سَأَلْتُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهَا فَمَا أَغْلَظَ لِي فِي شَيْءٍ قَطُّ مَا أَغْلَظَ لِي فِيهَا حَتَّى طَعَنَ بِيَدِهِ أَوْ بِإِصْبَعِهِ فِي صَدْرِي أَوْ جَنْبِي وَقَالَ يَا عُمَرُ تَكْفِيكَ الْآيَةُ الَّتِي نَزَلَتْ فِي الصَّيْفِ الَّتِي فِي آخِرِ سُورَةِ النِّسَاءِ وَإِنِّي إِنْ أَعِشْ أَقْضِ فِيهَا قَضِيَّةً لَا يَخْتَلِفُ فِيهَا أَحَدٌ يَقْرَأُ الْقُرْآنَ أَوْ لَا يَقْرَأُ الْقُرْآنَ ثُمَّ قَالَ اللَّهُمَّ إِنِّي أُشْهِدُكَ عَلَى أُمَرَاءِ الْأَمْصَارِ فَإِنِّي بَعَثْتُهُمْ يُعَلِّمُونَ النَّاسَ دِينَهُمْ وَسُنَّةَ نَبِيِّهِمْ وَيَقْسِمُونَ فِيهِمْ فَيْئَهُمْ وَيُعَدِّلُونَ عَلَيْهِمْ وَمَا أَشْكَلَ عَلَيْهِمْ يَرْفَعُونَهُ إِلَيَّ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ لَا أُرَاهُمَا إِلَّا خَبِيثَتَيْنِ هَذَا الثُّومُ وَالْبَصَلُ لَقَدْ كُنْتُ أَرَى الرَّجُلَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوجَدُ رِيحُهُ مِنْهُ فَيُؤْخَذُ بِيَدِهِ حَتَّى يُخْرَجَ بِهِ إِلَى الْبَقِيعِ فَمَنْ كَانَ آكِلَهُمَا لَا بُدَّ فَلْيُمِتْهُمَا طَبْخًا قَالَ فَخَطَبَ بِهَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ يَوْمَ الْجُمُعَةِ وَأُصِيبَ يَوْمَ الْأَرْبِعَاءِ لِأَرْبَعِ لَيَالٍ بَقِينَ مِنْ ذِي الْحِجَّةِ‏.‏
Grade: Sahih Hadeeth] (Darussalam)
Reference : Musnad Ahmad 341
In-book reference : Book 2, Hadith 247
Sahih al-Bukhari 5974

Narrated Ibn `Umar:

Allah's Apostle said, "While three persons were traveling, they were overtaken by rain and they took shelter in a cave in a mountain. A big rock fell from the mountain over the mouth of the cave and blocked it. They said to each other. 'Think of such good (righteous) deeds which, you did for Allah's sake only, and invoke Allah by giving reference to those deeds so that Allah may relieve you from your difficulty. one of them said, 'O Allah! I had my parents who were very old and I had small children for whose sake I used to work as a shepherd. When I returned to them at night and milked (the sheep), I used to start giving the milk to my parents first before giving to my children. And one day I went far away in search of a grazing place (for my sheep), and didn't return home till late at night and found that my parents had slept. I milked (my livestock) as usual and brought the milk vessel and stood at their heads, and I disliked to wake them up from their sleep, and I also disliked to give the milk to my children before my parents though my children were crying (from hunger) at my feet. So this state of mine and theirs continued till the day dawned. (O Allah!) If you considered that I had done that only for seeking Your pleasure, then please let there be an opening through which we can see the sky.' So Allah made for them an opening through which they could see the sky. Then the second person said, 'O Allah! I had a she-cousin whom I loved as much as a passionate man love a woman. I tried to seduce her but she refused till I paid her one-hundred Dinars So I worked hard till I collected one hundred Dinars and went to her with that But when I sat in between her legs (to have sexual intercourse with her), she said, 'O Allah's slave! Be afraid of Allah ! Do not deflower me except legally (by marriage contract). So I left her O Allah! If you considered that I had done that only for seeking Your pleasure then please let the rock move a little to have a (wider) opening.' So Allah shifted that rock to make the opening wider for them. And the last (third) person said 'O Allah ! I employed a laborer for wages equal to a Faraq (a certain measure: of rice, and when he had finished his job he demanded his wages, but when I presented his due to him, he gave it up and refused to take it. Then I kept on sowing that rice for him (several times) till managed to buy with the price of the yield, some cows and their shepherd Later ...

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ بَيْنَمَا ثَلاَثَةُ نَفَرٍ يَتَمَاشَوْنَ أَخَذَهُمُ الْمَطَرُ، فَمَالُوا إِلَى غَارٍ فِي الْجَبَلِ، فَانْحَطَّتْ عَلَى فَمِ غَارِهِمْ صَخْرَةٌ مِنَ الْجَبَلِ، فَأَطْبَقَتْ عَلَيْهِمْ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ انْظُرُوا أَعْمَالاً عَمِلْتُمُوهَا لِلَّهِ صَالِحَةً، فَادْعُوا اللَّهَ بِهَا لَعَلَّهُ يَفْرُجُهَا‏.‏ فَقَالَ أَحَدُهُمُ اللَّهُمَّ إِنَّهُ كَانَ لِي وَالِدَانِ شَيْخَانِ كَبِيرَانِ، وَلِي صِبْيَةٌ صِغَارٌ كُنْتُ أَرْعَى عَلَيْهِمْ، فَإِذَا رُحْتُ عَلَيْهِمْ فَحَلَبْتُ بَدَأْتُ بِوَالِدَىَّ أَسْقِيهِمَا قَبْلَ وَلَدِي، وَإِنَّهُ نَاءَ بِيَ الشَّجَرُ فَمَا أَتَيْتُ حَتَّى أَمْسَيْتُ، فَوَجَدْتُهُمَا قَدْ نَامَا، فَحَلَبْتُ كَمَا كُنْتُ أَحْلُبُ، فَجِئْتُ بِالْحِلاَبِ فَقُمْتُ عِنْدَ رُءُوسِهِمَا، أَكْرَهُ أَنْ أُوقِظَهُمَا مِنْ نَوْمِهِمَا، وَأَكْرَهُ أَنْ أَبْدَأَ بِالصِّبْيَةِ قَبْلَهُمَا، وَالصِّبْيَةُ يَتَضَاغَوْنَ عِنْدَ قَدَمَىَّ، فَلَمْ يَزَلْ ذَلِكَ دَأْبِي وَدَأْبَهُمْ حَتَّى طَلَعَ الْفَجْرُ، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ، فَافْرُجْ لَنَا فُرْجَةً نَرَى مِنْهَا السَّمَاءَ، فَفَرَجَ اللَّهُ لَهُمْ فُرْجَةً حَتَّى يَرَوْنَ مِنْهَا السَّمَاءَ‏.‏ وَقَالَ الثَّانِي اللَّهُمَّ إِنَّهُ كَانَتْ لِي ابْنَةُ عَمٍّ، أُحِبُّهَا كَأَشَدِّ مَا يُحِبُّ الرِّجَالُ النِّسَاءَ، فَطَلَبْتُ إِلَيْهَا نَفْسَهَا، فَأَبَتْ حَتَّى آتِيَهَا بِمِائَةِ دِينَارٍ، فَسَعَيْتُ حَتَّى جَمَعْتُ مِائَةَ دِينَارٍ، فَلَقِيتُهَا بِهَا، فَلَمَّا قَعَدْتُ بَيْنَ رِجْلَيْهَا قَالَتْ يَا عَبْدَ اللَّهِ اتَّقِ اللَّهَ، وَلاَ تَفْتَحِ الْخَاتَمَ‏.‏ فَقُمْتُ عَنْهَا، اللَّهُمَّ فَإِنْ كُنْتَ تَعْلَمُ أَنِّي قَدْ فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا مِنْهَا فَفَرَجَ لَهُمْ فُرْجَةً‏.‏ وَقَالَ الآخَرُ اللَّهُمَّ إِنِّي كُنْتُ اسْتَأْجَرْتُ أَجِيرًا بِفَرَقِ أَرُزٍّ فَلَمَّا قَضَى عَمَلَهُ قَالَ أَعْطِنِي حَقِّي‏.‏ فَعَرَضْتُ عَلَيْهِ حَقَّهُ، فَتَرَكَهُ وَرَغِبَ عَنْهُ، فَلَمْ أَزَلْ أَزْرَعُهُ حَتَّى جَمَعْتُ مِنْهُ بَقَرًا وَرَاعِيَهَا، فَجَاءَنِي فَقَالَ اتَّقِ اللَّهَ وَلاَ تَظْلِمْنِي، وَأَعْطِنِي حَقِّي‏.‏ فَقُلْتُ اذْهَبْ إِلَى ذَلِكَ الْبَقَرِ وَرَاعِيهَا‏.‏ فَقَالَ اتَّقِ اللَّهَ وَلاَ تَهْزَأْ بِي‏.‏ فَقُلْتُ إِنِّي لاَ أَهْزَأُ بِكَ، فَخُذْ ذَلِكَ الْبَقَرَ وَرَاعِيَهَا‏.‏ فَأَخَذَهُ فَانْطَلَقَ بِهَا، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ، فَافْرُجْ مَا بَقِيَ، فَفَرَجَ اللَّهُ عَنْهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5974
In-book reference : Book 78, Hadith 5
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 5
  (deprecated numbering scheme)
Riyad as-Salihin 1020
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) put me in charge of charity of Ramadan (Sadaqat-ul- Fitr). Somebody came to me and began to take away some food-stuff. I caught him and said, "I must take you to the Messenger of Allah (PBUH)." He said, "I am a needy man with a large family, and so I have a pressing need." I let him go. When I saw the Messenger of Allah (PBUH) next morning, he asked me, "O Abu Hurairah! What did your captive do last night?" I said, "O Messenger of Allah! He complained of a pressing need and a big family. I felt pity for him so I let him go." He (PBUH) said, "He told you a lie and he will return." I was sure, according to the saying of the Messenger of Allah (PBUH) that he would return. I waited for him. He sneaked up again and began to steal food-stuff from the Sadaqah. I caught him and said; "I must take you to the Messenger of Allah (PBUH)." He said, "Let go of me, I am a needy man. I have to bear the expenses of a big family. I will not come back." So I took pity on him and let him go. I went at dawn to the Messenger of Allah (PBUH) who asked me, "O Abu Hurairah! What did your captive do last night?" I replied, "O Messenger of Allah! He complained of a pressing want and the burden of a big family. I took pity on him and so I let him go." He (PBUH) said, "He told you a lie and he will return." (That man) came again to steal the food-stuff. I arrested him and said, "I must take you to the Messenger of Allah (PBUH), and this is the last of three times. You promised that you would not come again but you did." He said, "Let go of me, I shall teach you some words with which Allah may benefit you." I asked, "What are those words?" He replied, "When you go to bed, recite Ayat-ul- Kursi (2:255) for there will be a guardian appointed over you from Allah, and Satan will not be able to approach you till morning." So I let him go. Next morning the Messenger of Allah (PBUH) asked me, "What did your prisoner do last night." I answered, "He promised to teach me some words which he claimed will benefit me before Allah. So I let him go." The Messenger of Allah (PBUH) asked, "What are those words that he taught you?" I said, "He told me: 'When you go to bed, recite Ayat- ul-Kursi from the beginning to the end i.e.,[ Allah! none has the right to be worshipped but He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in ...
وعن أبي هريرة رضي الله عنه قال‏:‏ وكلني رسول الله صلى الله عليه وسلم بحفظ زكاة رمضان، فأتاني آتٍ، فجعل يحثو من الطعام، فأخذته فقلت‏:‏ لأرفعنك إلى رسول الله صلى الله عليه وسلم قال‏:‏ إني محتاج، وعلي عيال، وبي حاجة شديدة، فخليت عنه، فأصبحت، فقال رسول الله صلى الله عليه وسلم ‏:‏‏"‏ يا أبا هريرة، ما فعل أسيرك البارحة‏؟‏‏"‏ قلت‏:‏ يا رسول الله شكا حاجة وعيالا، فرحمته، فخليت سبيله‏.‏ فقال‏:‏ ‏"‏ أما إنه قد كذبك وسيعود‏"‏ فعرفت أنه سيعود لقول رسول الله صلى الله عليه وسلم فرصدته، فجاء يحثو من الطعام، فقلت‏:‏ لأرفعنك إلى رسول الله صلى الله عليه وسلم، قال‏:‏ دعني فإني محتاج، وعلي عيال لا أعود، فرحمته فخليت سبيله، فأصبحت فقال لي رسول الله صلى الله عليه وسلم‏:‏ ‏"‏يا أبا هريرة، ما فعل أسيرك البارحة‏؟‏‏"‏ قلت‏:‏ يا رسول الله شكا حاجة وعيالا فرحمته، فخليت سبيله، فقال‏:‏ ‏"‏إنه قد كذبك وسيعود‏"‏ فرصدته الثالثة‏.‏ فجاء يحثو من الطعام، فأخذته، فقلت‏:‏ لأرفعنك إلى رسول الله صلى الله عليه وسلم، وهذا آخر ثلاث أنك تزعم أنك لا تعود، ثم تعود‏!‏ فقال‏:‏ دعني فإني أعلمك كلمات ينفعك الله بها، قلت‏:‏ ما هن‏؟‏ قال‏:‏ إذا أويت إلى فراشك فاقرأ آية الكرسي، فإنه لن يزال عليك من الله حافظ، ولا يقربك شيطان حتى تصبح، فخليت سبيله فأصبحت، فقال لي رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ما فعل أسيرك البارحة‏؟‏ ‏"‏ قلت‏:‏ يا رسول الله زعم أنه يعلمني كلمات ينفعني الله بها، فخليت سبيله‏.‏ قال‏:‏ ‏"‏ما هي‏؟‏‏"‏ قلت‏:‏ قال لي‏:‏ إذا أويت إلى فراشك فاقرأ آية الكرسي من أولها حتى تختم الآية‏:‏ ‏{‏الله لا إله إلا هو الحي القيوم‏}‏ وقال لي‏:‏ لا يزال عليك من الله حافظ، ولن يقربك شيطان حتى تصبح، فقال النبي صلى الله عليه وسلم‏:‏ ‏"‏أما إنه قد صدقك وهو كذوب، تعلم من تخاطب منذ ثلاث يا أبا هريرة ‏"‏ ‏؟‏ قلت‏:‏ لا، قال‏:‏ ‏"‏ذاك شيطان‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1020
In-book reference : Book 8, Hadith 30
Sahih Muslim 2743 a

'Abdullah b. 'Umar reported that Allah's Messenger (may peace be upon him) said:

Three persons set out on a journey. They were overtaken by rain and they had to find protection in a mountain cave where at its mouth there fell a rock of that mountain and thus blocked them altogether. One of them said to the others: Look to your good deeds that you performed for the sake of Allah and then supplicate Allah, the Exalted, that He might rescue you (from this trouble). One of them said: 0 Allah, I had my parents who were old and my wife and my small children also. I tended the flock and when I came back to them in the evening, I milked them (the sheep, goats, cows, etc.) and first served that milk to my parents. One day I was obliged to go out to a distant place in search of fodder and I could not come back before evening and found them (the parents) asleep. I milked the animals as I used to milk and brought milk to them and stood by their heads avoiding to disturb them from sleep and I did not deem it advisable to serve milk to my children before serving them. My children wept near my feet. I remained there in that very state and my parents too until it was morning. And (0 Allah) if Thou art aware that I did this in order to seek Thine pleasure, grant us riddance from this trouble. (The rock slipped a bit) that they could see the sky. The second one said: 0 Allah, I had a female cousin whom I loved more than the men love the women. I wanted to have sexual intercourse with her; she refused but on the condition of getting one hundred dinirs. It was with very great difficulty that I could collect one hundred dinirs and then paid them to her and when I was going to have a sexual intercourse with her, that she said: Servant of Allah, fear Allah and do not break the seal (of chastity) but by lawful means. I got up. 0 Allah, if Thou art aware that I did this in order to seek Thine pleasure, rid us from this trouble. The situation was somewhat eased for them. The third one said: Allah, I employed a workman for a measure of rice. After he had finished his work I gave him his dues (in the form of) a measure of rice, but he did not accept them. I used these rice as seeds, and that gave a bumper crop and I became rich enough to have cows and flocks (in my possession). He came to me and said: Fear Allah, and commit no crueltv upon me in regard to my dues. I said to him: Takeaway this flock of cows and sheep. He said: Fear Allah and do not make a fun of me. I said: I am not ...
حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَنَسٌ، - يَعْنِي ابْنَ عِيَاضٍ أَبَا ضَمْرَةَ - عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ بَيْنَمَا ثَلاَثَةُ نَفَرٍ يَتَمَشَّوْنَ أَخَذَهُمُ الْمَطَرُ فَأَوَوْا إِلَى غَارٍ فِي جَبَلٍ فَانْحَطَّتْ عَلَى فَمِ غَارِهِمْ صَخْرَةٌ مِنَ الْجَبَلِ فَانْطَبَقَتْ عَلَيْهِمْ فَقَالَ بَعْضُهُمْ لِبَعْضٍ انْظُرُوا أَعْمَالاً عَمِلْتُمُوهَا صَالِحَةً لِلَّهِ فَادْعُوا اللَّهَ تَعَالَى بِهَا لَعَلَّ اللَّهَ يَفْرُجُهَا عَنْكُمْ ‏.‏ فَقَالَ أَحَدُهُمُ اللَّهُمَّ إِنَّهُ كَانَ لِي وَالِدَانِ شَيْخَانِ كَبِيرَانِ وَامْرَأَتِي وَلِيَ صِبْيَةٌ صِغَارٌ أَرْعَى عَلَيْهِمْ فَإِذَا أَرَحْتُ عَلَيْهِمْ حَلَبْتُ فَبَدَأْتُ بِوَالِدَىَّ فَسَقَيْتُهُمَا قَبْلَ بَنِيَّ وَأَنَّهُ نَأَى بِي ذَاتَ يَوْمٍ الشَّجَرُ فَلَمْ آتِ حَتَّى أَمْسَيْتُ فَوَجَدْتُهُمَا قَدْ نَامَا فَحَلَبْتُ كَمَا كُنْتُ أَحْلُبُ فَجِئْتُ بِالْحِلاَبِ فَقُمْتُ عِنْدَ رُءُوسِهِمَا أَكْرَهُ أَنْ أُوقِظَهُمَا مِنْ نَوْمِهِمَا وَأَكْرَهُ أَنْ أَسْقِيَ الصِّبْيَةَ قَبْلَهُمَا وَالصِّبْيَةُ يَتَضَاغَوْنَ عِنْدَ قَدَمَىَّ فَلَمْ يَزَلْ ذَلِكَ دَأْبِي وَدَأْبَهُمْ حَتَّى طَلَعَ الْفَجْرُ فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا مِنْهَا فُرْجَةً نَرَى مِنْهَا السَّمَاءَ ‏.‏ فَفَرَجَ اللَّهُ مِنْهَا فُرْجَةً فَرَأَوْا مِنْهَا السَّمَاءَ ‏.‏ وَقَالَ الآخَرُ اللَّهُمَّ إِنَّهُ كَانَتْ لِيَ ابْنَةُ عَمٍّ أَحْبَبْتُهَا كَأَشَدِّ مَا يُحِبُّ الرِّجَالُ النِّسَاءَ وَطَلَبْتُ إِلَيْهَا نَفْسَهَا فَأَبَتْ حَتَّى آتِيَهَا بِمِائَةِ دِينَارٍ فَتَعِبْتُ حَتَّى جَمَعْتُ مِائَةَ دِينَارٍ فَجِئْتُهَا بِهَا فَلَمَّا وَقَعْتُ بَيْنَ رِجْلَيْهَا قَالَتْ يَا عَبْدَ اللَّهِ اتَّقِ اللَّهَ وَلاَ تَفْتَحِ الْخَاتَمَ إِلاَّ بِحَقِّهِ ‏.‏ فَقُمْتُ عَنْهَا فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا مِنْهَا فُرْجَةً ‏.‏ فَفَرَجَ لَهُمْ ‏.‏ وَقَالَ الآخَرُ اللَّهُمَّ إِنِّي كُنْتُ اسْتَأْجَرْتُ أَجِيرًا بِفَرَقِ أَرُزٍّ فَلَمَّا قَضَى عَمَلَهُ قَالَ أَعْطِنِي حَقِّي ‏.‏ فَعَرَضْتُ عَلَيْهِ فَرَقَهُ فَرَغِبَ عَنْهُ فَلَمْ أَزَلْ أَزْرَعُهُ حَتَّى جَمَعْتُ مِنْهُ بَقَرًا وَرِعَاءَهَا فَجَاءَنِي فَقَالَ اتَّقِ اللَّهَ وَلاَ تَظْلِمْنِي حَقِّي ‏.‏ قُلْتُ اذْهَبْ إِلَى تِلْكَ الْبَقَرِ وَرِعَائِهَا فَخُذْهَا ‏.‏ فَقَالَ اتَّقِ اللَّهَ وَلاَ تَسْتَهْزِئْ بِي ‏.‏ فَقُلْتُ إِنِّي لاَ أَسْتَهْزِئُ بِكَ خُذْ ذَلِكَ الْبَقَرَ وَرِعَاءَهَا ‏.‏ فَأَخَذَهُ فَذَهَبَ بِهِ فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا مَا بَقِيَ ‏.‏ فَفَرَجَ اللَّهُ مَا بَقِيَ ‏.‏
Reference : Sahih Muslim 2743a
In-book reference : Book 49, Hadith 13
USC-MSA web (English) reference : Book 36, Hadith 6607
  (deprecated numbering scheme)
Sahih Muslim 278a

Abu Huraira said:

When anyone amongst you wakes up from sleep, he must not put his hand in the utensil till he has washed it three times, for he does not know where his hand was during the night.
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَحَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، قَالاَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلاَ يَغْمِسْ يَدَهُ فِي الإِنَاءِ حَتَّى يَغْسِلَهَا ثَلاَثًا فَإِنَّهُ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 278a
In-book reference : Book 2, Hadith 109
USC-MSA web (English) reference : Book 2, Hadith 541
  (deprecated numbering scheme)
Sunan Abi Dawud 2489

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet (saws) said: No one should sail on the sea except the one who is going to perform hajj or umrah, or the one who is fighting in Allah's path for under the sea there is a fire, and under the fire there is a sea.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ مُطَرِّفٍ، عَنْ بِشْرٍ أَبِي عَبْدِ اللَّهِ، عَنْ بَشِيرِ بْنِ مُسْلِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَرْكَبُ الْبَحْرَ إِلاَّ حَاجٌّ أَوْ مُعْتَمِرٌ أَوْ غَازٍ فِي سَبِيلِ اللَّهِ فَإِنَّ تَحْتَ الْبَحْرِ نَارًا وَتَحْتَ النَّارِ بَحْرًا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2489
In-book reference : Book 15, Hadith 13
English translation : Book 14, Hadith 2483
Sunan Abi Dawud 3731

Jabir reported the Prophet (saws) as saying:

Shut your door and make mention of Allah's name, for the devil does not open a door which has been shut; extinguish your lamp and make mention of Allah's name, cover up your vessel even by a piece of wood that you just put on it and make mention of Allah's name, and tie up your water-skin mentioning Allah's name.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَغْلِقْ بَابَكَ وَاذْكُرِ اسْمَ اللَّهِ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا مُغْلَقًا وَأَطْفِ مِصْبَاحَكَ وَاذْكُرِ اسْمَ اللَّهِ وَخَمِّرْ إِنَاءَكَ وَلَوْ بِعُودٍ تَعْرُضُهُ عَلَيْهِ وَاذْكُرِ اسْمَ اللَّهِ وَأَوْكِ سِقَاءَكَ وَاذْكُرِ اسْمَ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3731
In-book reference : Book 27, Hadith 63
English translation : Book 26, Hadith 3722
Mishkat al-Masabih 2572
‘A’isha said:
We went out with the Prophet mentioning nothing but the hajj, and when we were at Sarif (A place near at-Tan'im) I began to menstruate. The Prophet came in and finding me weeping, he said, “Perhaps you are menstruating.” When I replied that I was, he said, “That is something which God has decreed for the daughters of Adam; but do what the pilgrims do, with the exception of going round the House, till you are purified.” Bukhari and Muslim.
وَعَنْ عَائِشَةَ قَالَتْ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا نَذْكُرُ إِلَّا الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ طَمِثْتُ فَدَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي فَقَالَ: «لَعَلَّكِ نَفِسْتِ؟» قُلْتُ: نَعَمْ قَالَ: «فَإِنَّ ذَلِكِ شَيْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَافْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2572
In-book reference : Book 10, Hadith 66
Mishkat al-Masabih 1520
‘A’isha said that when the Prophet saw something rising in the sky, meaning clouds, he left what he was doing, faced them and said, "O God, I seek refuge in Thee from the evil of what they contain." If God cleared them away he praised Him, and if rain fell he said, "O God, give a beneficial fall.” Abu Dawud, Nasa’i, Ibn Majah and Shafi'i transmitted it, the wording being Shafi'i's.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَبْصَرْنَا شَيْئًا مِنَ السَّمَاءِ تَعْنِي السَّحَابَ تَرَكَ عَمَلَهُ وَاسْتَقْبَلَهُ وَقَالَ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا فِيهِ» فَإِنْ كَشَفَهُ حَمِدَ الله وَإِن مطرَت قَالَ: «اللَّهُمَّ سَقْيًا نَافِعًا» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَه وَالشَّافِعِيّ وَاللَّفْظ لَهُ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1520
In-book reference : Book 4, Hadith 919
Mishkat al-Masabih 4197
Jabir reported the Prophet as saying, “He who eats garlic or onions must keep away from us.” Or he said, “must keep away from our mosque,” or, “must sit in his house.” A pot containing green vegetables was brought to the Prophet, but on noticing that it had an odour he told them to give it to one of his Companions, to whom he said, "Eat, for I hold intimate converse with one with whom you do not."* *The reference is here said to be to angels, or particularly to Gabriel. Cf. Mirqat, iv, 373 (Bukhari and Muslim.)
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَكَلَ ثُومًا أَوْ بَصَلًا فَلْيَعْتَزِلْنَا» أَوْ قَالَ: «فَلْيَعْتَزِلْ مَسْجِدَنَا أَوْ لِيَقْعُدْ فِي بَيْتِهِ» . وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِقِدْرٍ فِيهِ خَضِرَاتٌ مِنْ بُقُولٍ فَوَجَدَ لَهَا رِيحًا فَقَالَ: «قَرِّبُوهَا» إِلَى بَعْضِ أَصْحَابِهِ وَقَالَ: «كُلْ فَإِنِّي أُنَاجِي مَنْ لَا تُناجي»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4197
In-book reference : Book 21, Hadith 36
Mishkat al-Masabih 3864
Salama b. al-Akwa‘ told that God’s Messenger went out to some people of Aslam who were having a shooting match in the suq* and said, “Shoot, sons of Ishmael, for your ancestor was an archer. I am supporting the B. so and so,” referring to one of the two parties. They then stopped, and when he asked what was the matter, they replied, “How can we shoot when you are supporting the B. so and so?” He said, “Shoot; I am supporting you all.” * Different explanations are given. It may be in the market-place (suq). Mirqat, iv, 202 is inclined to understand suq as the plural of saq (leg) and interpret it as meaning that they were on their feet, not riding camels. It has even been said that the reading is as-Sauq and that this is the name of a place; but I can find no reference to any such place. This all goes to show how difficult interpreters can make a passage seem when they let their imagination loose. Bukhari transmitted it.
وَعَن سلَمةَ بنِ الأكوَعِ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى قَوْمٍ مِنْ أَسْلَمَ يَتَنَاضَلُونَ بِالسُّوقِ فَقَالَ: «ارْمُوا بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا وَأَنَا مَعَ بَنِي فُلَانٍ» لِأَحَدِ الْفَرِيقَيْنِ فَأَمْسَكُوا بِأَيْدِيهِمْ فَقَالَ: «مَا لَكُمْ؟» قَالُوا: وَكَيْفَ نَرْمِي وَأَنْتَ مَعَ بَنِي فُلَانٍ؟ قَالَ: «ارْمُوا وَأَنا مَعكُمْ كلكُمْ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3864
In-book reference : Book 19, Hadith 76
Mishkat al-Masabih 5817
`A'isha said God's messenger was never given his choice between two things without taking the lesser of them provided it involved no sin, for if it did, no one kept farther away from it than he. And God's messenger never took revenge on his own behalf for anything unless something God had forbidden had been transgressed, in which event he took revenge for it for God's sake. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: مَا خُيِّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَمْرَيْنِ قَطُّ إِلَّا أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِنَفْسِهِ فِي شَيْءٍ قَطُّ إِلَّا أَنْ يُنتهك حرمةُ الله فينتقم لله بهَا. مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5817
In-book reference : Book 29, Hadith 77
Al-Adab Al-Mufrad 1078
'Abdullah ibn Busr, the Companion of the Prophet, may Allah bless him and grant him peace, said that when the Prophet, may Allah bless him and grant him peace, came to a door when he wanted to ask permission to enter, he did not face it directly. He stood to the right or the left. If he was given permission, he went in. Otherwise he went away.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ‏:‏ حَدَّثَنَا بَقِيَّةُ قَالَ‏:‏ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْيَحْصِبِيُّ قَالَ‏:‏ حَدَّثَنِي عَبْدُ اللهِ بْنُ بُسْرٍ، صَاحِبُ النَّبِيِّ صلى الله عليه وسلم، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَتَى بَابًا يُرِيدُ أَنْ يَسْتَأْذِنَ لَمْ يَسْتَقْبِلْهُ، جَاءَ يَمِينًا وَشِمَالاً، فَإِنْ أُذِنَ لَهُ وَإِلا انْصَرَفَ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1078
In-book reference : Book 43, Hadith 28
English translation : Book 43, Hadith 1078
Jabir ibn 'Abdullah said that the Messenger of Allah, may Allah bless him and grant him peace, said, "Beware of conversing after the night is still. None of you knows what creatures Allah will send, so lock your doors, tie up the water-skins, cover vessels and put out the lamps."
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلاَنَ، قَالَ‏:‏ حَدَّثَنَا الْقَعْقَاعُ بْنُ حَكِيمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِيَّاكُمْ وَالسَّمَرَ بَعْدَ هُدُوءِ اللَّيْلِ، فَإِنَّ أَحَدَكُمْ لاَ يَدْرِي مَا يَبُثُّ اللَّهُ مِنْ خَلْقِهِ، غَلِّقُوا الأَبْوَابَ، وَأَوْكُوا السِّقَاءَ، وَأَكْفِئُوا الإِنَاءَ، وَأَطْفِئُوا الْمَصَابِيحَ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Sunnah.com reference : Book 50, Hadith 26
Arabic/English book reference : Book 50, Hadith 1230
Mishkat al-Masabih 479
Abu Huraira said that a man told God’s messenger that he sailed on the sea taking a small quantity of water with him. As he would suffer from thirst if he used this for ablution, he asked whether he might use sea water for that purpose, and received the reply, “Its water is pure, and what dies a natural death in it is lawful food.” Malik, Tirmidhi, Abu Dawud, Nasa'i, Ibn Majah and Darimi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ مَعَنَا الْقَلِيلَ مِنَ الْمَاءِ فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا أفنتوضأ من مَاء الْبَحْرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ» . رَوَاهُ مَالك وَالتِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه والدارمي
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 479
In-book reference : Book 3, Hadith 182
Mishkat al-Masabih 2928
Sa'd b. al-Atwal said:
My brother died leaving three hundred dinars and some young children, and I wanted to use them for their maintenance, but God’s Messenger said to me, “Your brother is im-prisoned by his debt, so pay it on his behalf.” I went and did so, and returned to tell God’s Messenger that I had done it and that there remained only a woman who claimed two dinars but had no proof she could show. He replied, “Give them to her, for she is speaking the truth.” Ahmad transmitted it.
وَعَن سعد بن الأطول قَالَ: مَاتَ أَخِي وَتَرَكَ ثَلَاثَمِائَةِ دِينَارٍ وَتَرَكَ وَلَدًا صِغَارًا فَأَرَدْتُ أَنْ أُنْفِقَ عَلَيْهِمْ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن أخلك مَحْبُوسٌ بِدَيْنِهِ فَاقْضِ عَنْهُ» . قَالَ: فَذَهَبْتُ فَقَضَيْتُ عَنهُ وَلم تبْق إِلَّا امْرَأَةٌ تَدَّعِي دِينَارَيْنِ وَلَيْسَتْ لَهَا بَيِّنَةٌ قَالَ: «أعْطهَا فَإِنَّهَا صَدَقَة» . رَوَاهُ أَحْمد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2928
In-book reference : Book 11, Hadith 164
Mishkat al-Masabih 3159
A‘mir b. Sa'd said :
Going in and finding Qaraza b. Ka‘b and Abu Mas'ud al-Ansari at a wedding where girls were singing I said, “Is this being done in the presence of you two who are companions of God’s Messenger and were present at Badr ?” They replied, “Sit down if you wish and listen along with us, or go away if you wish, for we have been given licence for amusement at a wedding.” Nasa’i transmitted it.
وَعَنْ عَامِرِ بْنِ سَعْدٍ قَالَ: دَخَلْتُ عَلَى قَرَظَةَ بْنِ كَعْبٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ فِي عُرْسٍ وَإِذَا جِوَارٍ يُغَنِّينَ فَقُلْتُ: أَيْ صَاحِبَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْلَ بَدْرٍ يُفْعَلُ هَذَا عِنْدَكُمْ؟ فَقَالَا: اجْلِسْ إِنْ شِئْتَ فَاسْمَعْ مَعَنَا وَإِنْ شِئْتَ فَاذْهَبْ فَإِنَّهُ قَدْ رَخَّصَ لَنَا فِي اللَّهْوِ عِنْدَ الْعُرْسِ. رَوَاهُ النَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3159
In-book reference : Book 13, Hadith 79
Mishkat al-Masabih 3535
‘Ali told that he heard God’s Messenger say, “In the last time people will come forth, young and foolish, speaking the finest words men speak, but their faith will not pass their throats. They will come out from the religion as an arrow does from the animal it is aimed at. Wherever you meet them kill them, for a reward for killing them will be given on the day of resurrection to those who kill them.” (Bukhari and Muslim.)
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «سَيَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ حُدَّاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لمن قَتلهمْ يَوْم الْقِيَامَة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3535
In-book reference : Book 16, Hadith 82
Sahih Muslim 551

Anas b. Malik reported:

The Messenger of Allah (may peace be upon him) said: When any one of you is engaged in prayer, he is holding intimate conversation with his Lord, so none of you must spit in front of him, or towards his right side, but towards his left side under his foot.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا كَانَ أَحَدُكُمْ فِي الصَّلاَةِ فَإِنَّهُ يُنَاجِي رَبَّهُ فَلاَ يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلاَ عَنْ يَمِينِهِ وَلَكِنْ عَنْ شِمَالِهِ تَحْتَ قَدَمِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 551
In-book reference : Book 5, Hadith 68
USC-MSA web (English) reference : Book 4, Hadith 1123
  (deprecated numbering scheme)
Sahih Muslim 564 a

Jabir reported:

The Messenger of Allah (may peace be upon him) forbade eating of onions and leek. When we were overpowered by a desire (to eat) we ate them. Upon this he (the Holy Prophet) said: He who eats of this offensive plant must not approach our mosque, for the angels are harmed by the same things as men.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ الْبَصَلِ وَالْكُرَّاثِ ‏.‏ فَغَلَبَتْنَا الْحَاجَةُ فَأَكَلْنَا مِنْهَا فَقَالَ ‏ "‏ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْمُنْتِنَةِ فَلاَ يَقْرَبَنَّ مَسْجِدَنَا فَإِنَّ الْمَلاَئِكَةَ تَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ الإِنْسُ ‏"‏ ‏.‏
Reference : Sahih Muslim 564a
In-book reference : Book 5, Hadith 90
USC-MSA web (English) reference : Book 4, Hadith 1145
  (deprecated numbering scheme)
Sahih Muslim 564 c

Jabir b. 'Abdullah reported the Apostle of Allah (may peace be upon him) mying:

He who eats of this (offensive) plant, i. e garlic, and sometirres he said: He who eats onion and garlic and leek, should not approach our mosque for the angels are harmed by the same things as the children of Adam.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الثُّومِ - وَقَالَ مَرَّةً مَنْ أَكَلَ الْبَصَلَ وَالثُّومَ وَالْكُرَّاثَ - فَلاَ يَقْرَبَنَّ مَسْجِدَنَا فَإِنَّ الْمَلاَئِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ بَنُو آدَمَ ‏"‏ ‏.‏
Reference : Sahih Muslim 564c
In-book reference : Book 5, Hadith 92
USC-MSA web (English) reference : Book 4, Hadith 1147
  (deprecated numbering scheme)
Sahih Muslim 648 f

Abu Dharr reported:

(The Messenger of Allah) said: How would you, or how would thou, act if you survive to live among people who defer prayer beyond the (prescribed) time? (The narrator said: Allah and His Messenger know best). whereupon he said: Observe prayer at its prescribed time, but if the Iqama is pronounced for (congregational) prayer, then observe prayer along with them. for herein is an excess of virtue.
وَحَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي نَعَامَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ ‏ "‏ كَيْفَ أَنْتُمْ - أَوْ قَالَ كَيْفَ أَنْتَ - إِذَا بَقِيتَ فِي قَوْمٍ يُؤَخِّرُونَ الصَّلاَةَ عَنْ وَقْتِهَا فَصَلِّ الصَّلاَةَ لِوَقْتِهَا ثُمَّ إِنْ أُقِيمَتِ الصَّلاَةُ فَصَلِّ مَعَهُمْ فَإِنَّهَا زِيَادَةُ خَيْرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 648f
In-book reference : Book 5, Hadith 303
USC-MSA web (English) reference : Book 4, Hadith 1358
  (deprecated numbering scheme)
Sahih Muslim 704 a

Anas b. Malik reported:

When the Messenger of Allah (may peace be upon him) set out on a journey before the sun declined (from the meridian), he delayed the noon prayer till the afternoon prayer, and then dismounted (his ride) and combined them (noon and afternoon prayers), but if the sun had declined before his setting out on a journey, he observed the noon prayer and then mounted (the ride).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُفَضَّلُ، - يَعْنِي ابْنَ فَضَالَةَ - عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ إِلَى وَقْتِ الْعَصْرِ ثُمَّ نَزَلَ فَجَمَعَ بَيْنَهُمَا فَإِنْ زَاغَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ صَلَّى الظُّهْرَ ثُمَّ رَكِبَ ‏.‏
Reference : Sahih Muslim 704a
In-book reference : Book 6, Hadith 56
USC-MSA web (English) reference : Book 4, Hadith 1512
  (deprecated numbering scheme)
Sahih Muslim 933 a

'Ali b. Rabi'a reported that the first one who was lamented upon in Kufa was Qaraza b. Ka'b. Mughira b. Shu'ba said:

I heard the Messenger of Allah (may peace be upon him) saying: He who is lamented upon would be punished because of the lamentation for him on the Day of judgment.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سَعِيدِ بْنِ عُبَيْدٍ الطَّائِيِّ، وَمُحَمَّدِ، بْنِ قَيْسٍ عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ أَوَّلُ مَنْ نِيحَ عَلَيْهِ بِالْكُوفَةِ قَرَظَةُ بْنُ كَعْبٍ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ نِيحَ عَلَيْهِ فَإِنَّهُ يُعَذَّبُ بِمَا نِيحَ عَلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 933a
In-book reference : Book 11, Hadith 35
USC-MSA web (English) reference : Book 4, Hadith 2030
  (deprecated numbering scheme)
Sahih Muslim 1016 d

Adi b. Hatim reported that the Messenger of Allah (may peace be upon him) made a mention of the Fire and sought refuge (with Allah against it). He turned aside his face three times and then said:

Protect yourselves against Fire even if with half a date. But if you fail to find it (then protect yourselves against Fire) with the help of a pleasant word).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ ذَكَرَ النَّارَ فَتَعَوَّذَ مِنْهَا وَأَشَاحَ بِوَجْهِهِ ثَلاَثَ مِرَارٍ ثُمَّ قَالَ ‏ "‏ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1016d
In-book reference : Book 12, Hadith 87
USC-MSA web (English) reference : Book 5, Hadith 2218
  (deprecated numbering scheme)
Sahih Muslim 1080 b

Ibn Umar reported that Allah's Messenger (may peace be upon him) made a mention of Ramadan and he with the gesture of his hand said:

The month is thus and thus. (He then withdrew his thumb at the third time). He then said: Fast when you see it, and break your fast when you see it, and if the weather is cloudy calculate it (the months of Sha'ban and Shawwal) as thirty days.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ رَمَضَانَ فَضَرَبَ بِيَدَيْهِ فَقَالَ ‏ "‏ الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا - ثُمَّ عَقَدَ إِبْهَامَهُ فِي الثَّالِثَةِ - فَصُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ أُغْمِيَ عَلَيْكُمْ فَاقْدِرُوا لَهُ ثَلاَثِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1080b
In-book reference : Book 13, Hadith 5
USC-MSA web (English) reference : Book 6, Hadith 2364
  (deprecated numbering scheme)
Sunan Ibn Majah 3826
It was narrated that Hazim bin Harmalah said:
"I passed by the Prophet (saas) and he said to me: 'O Hazim, say often: "La hawla wa la quwwata illa billah (there is no power and no strength except with Allah)," for it is one of the treasures of Paradise.'"
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدٍ الْمَدَنِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ مَعْنٍ، حَدَّثَنَا خَالِدُ بْنُ سَعِيدٍ، عَنْ أَبِي زَيْنَبَ، مَوْلَى حَازِمِ بْنِ حَرْمَلَةَ عَنْ حَازِمِ بْنِ حَرْمَلَةَ، قَالَ مَرَرْتُ بِالنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ لِي ‏ "‏ يَا حَازِمُ أَكْثِرْ مِنْ قَوْلِ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ فَإِنَّهَا مِنْ كُنُوزِ الْجَنَّةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3826
In-book reference : Book 33, Hadith 170
English translation : Vol. 5, Book 33, Hadith 3826
Sunan Ibn Majah 3823
It was narrated from Abu Hurairah that the Messenger :
of Allah (saas) said: "Every deed of the son of Adam will be multiplied for him, between ten and seven hundred times for each merit. Allah said: 'Except for fasting, for it is for Me and I shall reward for it.'" (sahih)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ لَهُ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ ‏.‏ قَالَ اللَّهُ سُبْحَانَهُ إِلاَّ الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 3823
In-book reference : Book 33, Hadith 167
English translation : Vol. 5, Book 33, Hadith 3823
Sunan Ibn Majah 3725
It was narrated that Abu Umamah said:
"The Prophet(SAW) passed by a man who was sleeping in the masjid, lying on his face. He struck him with his foot and said: 'Get up' or; 'Sit up, fo this is a hellish kind of sleep.'"
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا سَلَمَةُ بْنُ رَجَاءٍ، عَنِ الْوَلِيدِ بْنِ جَمِيلٍ الدِّمَشْقِيِّ، أَنَّهُ سَمِعَ الْقَاسِمَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ أَبِي أُمَامَةَ، قَالَ مَرَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَلَى رَجُلٍ نَائِمٍ فِي الْمَسْجِدِ مُنْبَطِحٍ عَلَى وَجْهِهِ فَضَرَبَهُ بِرِجْلِهِ وَقَالَ ‏ "‏ قُمْ وَاقْعُدْ فَإِنَّهَا نَوْمَةٌ جَهَنَّمِيَّةٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3725
In-book reference : Book 33, Hadith 69
English translation : Vol. 5, Book 33, Hadith 3725
Sunan Ibn Majah 2100
It was narrated from Abdullah bin Buraidah that his father told that :
the Messenger of Allah (SAW) said: "Whoever says: 'I have nothing to do with Islam,' if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound."
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ الْبَجَلِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ قَالَ إِنِّي بَرِيءٌ مِنَ الإِسْلاَمِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا لَمْ يَعُدْ إِلَيْهِ الإِسْلاَمُ سَالِمًا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2100
In-book reference : Book 11, Hadith 11
English translation : Vol. 3, Book 11, Hadith 2100
Sunan Ibn Majah 2239
It was narrated from Ibn 'Umar that the Prophet (SAW) said:
"O Allah, bless my nation in their early mornings.". It was narrated from Abu Hurairah that the Prophet (SAW) said: "Whoever buys a Musarrah, he has the choice (of annulling the deal) for three days. If he returns it, then he must also give a Sa' of dates, not Samra'." Meaning wheat.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنِ ابْتَاعَ مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ فَإِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ لاَ سَمْرَاءَ ‏"‏ ‏.‏ يَعْنِي الْحِنْطَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2239
In-book reference : Book 12, Hadith 103
English translation : Vol. 3, Book 12, Hadith 2239
Sunan Ibn Majah 1654
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) said:
‘When you see the new crescent, fast, and when you see it, stop fasting. If it is cloudy then calculate it (as thirty days).” Ibn ‘Umar used to fast one day before the new crescent was seen.
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا ‏.‏ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ ‏"‏ ‏.‏ وَكَانَ ابْنُ عُمَرَ يَصُومُ قَبْلَ الْهِلاَلِ بِيَوْمٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1654
In-book reference : Book 7, Hadith 17
English translation : Vol. 1, Book 7, Hadith 1654
Sunan Ibn Majah 3266
It was narrated from Abu Hurairah that the Prophet (saw) said:
“Let one of you eat with his right hand and drink with his right hand, and take with his right hand and give with his right hand, for Satan eats with his left hand, drinks with his left hand, gives with his left hand and takes with his left hand.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْهِقْلُ بْنُ زِيَادٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لِيَأْكُلْ أَحَدُكُمْ بِيَمِينِهِ وَلْيَشْرَبْ بِيَمِينِهِ وَلْيَأْخُذْ بِيَمِينِهِ وَلْيُعْطِ بِيَمِينِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ وَيُعْطِي بِشِمَالِهِ وَيَأْخُذُ بِشِمَالِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3266
In-book reference : Book 29, Hadith 16
English translation : Vol. 4, Book 29, Hadith 3266
Sunan Ibn Majah 3290
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“When the slave of anyone of you brings his food to him, for which he (the slave) has worked hard and endured heat, let him invite him to eat with him, and if he does not do that then let him take a morsel and put it in his hand.”
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا أَحَدُكُمْ قَرَّبَ إِلَيْهِ مَمْلُوكُهُ طَعَامًا قَدْ كَفَاهُ عَنَاءَهُ وَحَرَّهُ فَلْيَدْعُهُ فَلْيَأْكُلْ مَعَهُ فَإِنْ لَمْ يَفْعَلْ فَلْيَأْخُذْ لُقْمَةً فَلْيَجْعَلْهَا فِي يَدِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3290
In-book reference : Book 29, Hadith 40
English translation : Vol. 4, Book 29, Hadith 3290
Sunan Ibn Majah 3355
It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) said:
“Do not leave dinner, even if it is only a handful of dates, because abandoning it makes one weak.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقِّيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ السَّلاَمِ بْنِ عَبْدِ اللَّهِ بْنِ بَابَاهْ الْمَخْزُومِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَيْمُونٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تَدَعُوا الْعَشَاءَ وَلَوْ بِكَفٍّ مِنْ تَمْرٍ فَإِنَّ تَرْكَهُ يُهْرِمُ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3355
In-book reference : Book 29, Hadith 105
English translation : Vol. 4, Book 29, Hadith 3355
Sunan Ibn Majah 3371
It was narrated that Abu Darda’ said:
‘My close friend (saw) advised me: ‘Do not drink wine, for it is the key to all evils.’”
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، جَمِيعًا عَنْ رَاشِدٍ أَبِي مُحَمَّدٍ الْحِمَّانِيِّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ أَوْصَانِي خَلِيلِي ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تَشْرَبِ الْخَمْرَ فَإِنَّهَا مِفْتَاحُ كُلِّ شَرٍّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3371
In-book reference : Book 30, Hadith 1
English translation : Vol. 4, Book 30, Hadith 3371
Sunan Ibn Majah 851
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“When the reciter says Amin, then say Amin, for the angels say Amin, and if a person’s Amin coincides with the Amin of the angels, his previous sins will be forgiven.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِذَا أَمَّنَ الْقَارِئُ فَأَمِّنُوا فَإِنَّ الْمَلاَئِكَةَ تُؤَمِّنُ فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 851
In-book reference : Book 5, Hadith 49
English translation : Vol. 1, Book 5, Hadith 851
Sunan Ibn Majah 1438
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (SAW) said:
“When you enter upon one who is sick, cheer him up and give him hope of a long life, for that does not change anything (of the Divine Decree), but it will cheer the heart of the one who is sick.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ السَّكُونِيُّ، عَنْ مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا دَخَلْتُمْ عَلَى الْمَرِيضِ فَنَفِّسُوا لَهُ فِي الأَجَلِ فَإِنَّ ذَلِكَ لاَ يَرُدُّ شَيْئًا وَهُوَ يَطِيبُ بِنَفْسِ الْمَرِيضِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1438
In-book reference : Book 6, Hadith 6
English translation : Vol. 1, Book 6, Hadith 1438
Sunan Ibn Majah 1451
It was narrated from ‘Aishah that the Messenger of Allah (SAW) entered upon her and there was a close relative of hers who was in the throes of death. When the Prophet (SAW) saw how upset she was, he said:
“Do not grieve for your relative, for that is part of his Hasanat (merits).”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ دَخَلَ عَلَيْهَا وَعِنْدَهَا حَمِيمٌ لَهَا يَخْنُقُهُ الْمَوْتُ فَلَمَّا رَأَى النَّبِيُّ ـ صلى الله عليه وسلم ـ مَا بِهَا قَالَ لَهَا ‏ "‏ لاَ تَبْتَئِسِي عَلَى حَمِيمِكِ فَإِنَّ ذَلِكَ مِنْ حَسَنَاتِهِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1451
In-book reference : Book 6, Hadith 19
English translation : Vol. 1, Book 6, Hadith 1451
Musnad Ahmad 666
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen and I said: O Messenger of Allah, are you sending me to people who are older than me to judge between them? He said: “Go, for Allah, may He be exalted, will make your tongue steadfast and guide your heart.”
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ تَبْعَثُنِي إِلَى قَوْمٍ هُمْ أَسَنُّ مِنِّي لِأَقْضِيَ بَيْنَهُمْ قَالَ اذْهَبْ فَإِنَّ اللَّهَ تَعَالَى سَيُثَبِّتُ لِسَانَكَ وَيَهْدِي قَلْبَكَ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 666
In-book reference : Book 5, Hadith 101
Musnad Ahmad 709
It was narrated from ‘Abdullah bin Shaddad:
Sa`d bin al-Hadi said: I heard `Ali (رضي الله عنه) say: I never heard the Prophet (ﷺ) mention his father and mother together (in the phrase `may my father and mother be sacrificed for you`) for anyone except Sa’d bin Abi Waqqas. I heard him say on the day of Uhud: `Shoot, O Sa`d, may my father and mother be sacrificed for you!`
حَدَّثَنَا يَعْقُوبُ، وَسَعْدٌ، قَالَا حَدَّثَنَا أَبِي، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، قَالَ سَعْدٌ ابْنِ الْهَادِ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَا سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْمَعُ أَبَاهُ وَأُمَّهُ لِأَحَدٍ غَيْرَ سَعْدِ بْنِ أَبِي وَقَّاصٍ فَإِنِّي سَمِعْتُهُ يَقُولُ يَوْمَ أُحُدٍ ارْمِ يَا سَعْدُ فِدَاكَ أَبِي وَأُمِّي‏.‏
Grade: Sahih (Darussalam), al-Bukhari (4059) and Muslim (2411)] (Darussalam)
Reference : Musnad Ahmad 709
In-book reference : Book 5, Hadith 142

Yahya related to me from Malik that he had heard that Salim ibn Abdullah and Sulayman ibn Yasar said that if a woman whose husband had died feared that an inflammation of her eyes might affect her sight or that some complaint might befall her, she should put kohl on and seek a remedy with kohl or some other cure even if it had perfume in it.

Malik said, "If there is a necessity, the deen of Allah is ease."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُمَا كَانَا يَقُولاَنِ فِي الْمَرْأَةِ يُتَوَفَّى عَنْهَا زَوْجُهَا إِنَّهَا إِذَا خَشِيَتْ عَلَى بَصَرِهَا مِنْ رَمَدٍ أَوْ شَكْوٍ أَصَابَهَا إِنَّهَا تَكْتَحِلُ وَتَتَدَاوَى بِدَوَاءٍ أَوْ كُحْلٍ وَإِنْ كَانَ فِيهِ طِيبٌ ‏.‏ قَالَ مَالِكٌ وَإِذَا كَانَتِ الضَّرُورَةُ فَإِنَّ دِينَ اللَّهِ يُسْرٌ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 106
Arabic reference : Book 29, Hadith 1271