"During the year of the Farewell Pilgrimage, I heard the Prophet (saws) saying during the Khutbah: "The borrowed is to be returned, and the guarantor is responsible, and the debt is to be repaid."

[Abu 'Eisa said:] There are narrations on this topic from Samurah, Safwan bin Umayyah, and Anas.

[He said:] The Hadith of Abu Umamah is a Hasan Gharib Hadith. It has also been reported through other routes besides this, from Abu Umamah, from the Prophet (saws).

I heard Messenger of Allah (PBUH) during the sermon of the Farewell Pilgrimage saying, "Be mindful of your duty to Allah; perform your five daily Salat, observe Saum during the month (of Ramadan) , pay the Zakat on your properties and obey your leaders; (if you do so) you will enter the Jannah of your Rubb".

[At-Tirmidhi, who categorized it as Hadith Hasan Sahih].

Messenger of Allah (PBUH) came across a party of mounted men at Ar-Rauha and asked them, "Who are you?" They answered: "We are Muslims, and who are you?" He said, "I am the Messenger of Allah." A woman from among them lifted a boy up to him and asked: "Can this one go on Hajj?" He (PBUH) said, "Yes, and you will have the reward."

[Muslim].

“The Messenger of Allah (saw) entered upon me when I was unwell. He said: ‘Do you intend to perform Hajj this year?’ I said: ‘I am sick, O Messenger of Allah.’ He said: ‘Go for Hajj and say: “I will exit Ihram from the point where I am prevented.’”

It was narrated from ‘Aishah that the Messenger of Allah (saw) performed Hajj Ifrad.*

“The Messenger of Allah (saw) departed during the Farewell Pilgrimage in a tranquil manner, and he urged them to be tranquil. He told them to throw small pebbles. He hastened through Muhassir Valley, and said: ‘Let my nation learn its rites (of Hajj), for I do not know, perhaps I will not meet them again after this year.’”

“What day is this?” They said: “The day of sacrifice.” He said: “What land is this?” They said: “This is the sacred land of Allah.” He said: “What month is this?” They said: “The sacred month of Allah.” He said: “This is the day of the greatest Hajj, and your blood, your wealth and your honor are sacred to you, as sacred as this land, in this month, on this day.” Then he said: “Have I conveyed (the message)?” They said: “Yes.” Then the Prophet (saw) started to say: “O Allah, bear witness.” Then he bade farewell to the people, and they said: “This is the Farewell Pilgrimage.”

It was narrated from Jabir that the Prophet (saw) performed one Tawaf for Hajj and ‘Umrah.

“Tamattu’ in Hajj was for the Companions of Muhammad (saw) specifically.”

“We went out with the Messenger of Allah (saw) on the Farewell Pilgrimage, close to the time of the crescent of Dhul-Hijjah. The Messenger of Allah (saw) said: ‘Whoever among you wants to begin the Talbiyah for ‘Umrah, let him do so. If it were not for the fact that I have brought a sacrificial animal with me, I would have began the Talbiyah for ‘Umrah.’” She said: “Some of the people began the Talbiyah for ‘Umrah, and some began the Talbiyah for Hajj. I was one of those who began the Talbiyah for ‘Umrah.” She said: “We set out until we reached Makkah, then the Day of ‘Arafah came while I was in menses, but I did not exit Ihram for ‘Umrah I complained about that to the Prophet (saw) and he said: ‘Leave your ‘Umrah, undo your hair and comb it, and begin the Talbiyah for Hajj.’” She said: “So I did that, then on the night of Hasbah (i.e., the twelfth night of Dhul-Hijjah), when Allah had enables us to complete our Hajj, he sent ‘Abdur-Rahman bin Abu Bakr with me. He seated me behind him and went out to Tan’im, then I began the Talbiyah for ‘Umrah and Allah enabled us to complete our Hajj and ‘Umrah, and there was no sacrificial animal, charity nor fasting.”

“Labbaik ‘an Shubrumah (Here I am (O Allah) on behalf of Shubrumah.” The Messenger of Allah (saw) said: “Who is Shubrumah?” He said: “A relative of mine.” He said: “Have you ever performed Hajj?” He said: “No.” He said: “Then make this for yourself, then perform Hajj on behalf of Shubrumah.”

It was narrated from ‘Aishah the Mother of the Believers that the Messenger of Allah (saw) performed Hajj Ifrad.

“ ‘Umrah during Ramadan is equivalent to Hajj.”

“I heard ‘Abdur-Rahman bin Ya’mur Dili say: ‘I saw the Messenger of Allah (saw) when he was standing at ‘Arafat, and some people from Najd came to him and said: “O Messenger of Allah, what is Hajj?” He said: “Hajj is ‘Arafah. Whoever comes before Fajr prayer on the night of Jam’, he has completed his Hajj. The days at Mina are three. ‘But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him.’” [2:203] Then he seated a man behind him on his mount and he started calling out these words.’”

Another chain reports a similar hadith.

Yahya related to me from Malik, from Nafi, that when 'Abdullah ibn Umar was doing hajj he would keep saying the talbiya until he reached the Haram and did tawaf of the House and say between Safa and Marwa. He would then say the talbiya until he left Mina to go to Arafa, at which point he would stop doing so. If he was doing umra he would stop saying the talbiya on entering the Haram.

Yahya related to me from Malik from Hisham ibn Urwa that his father said, "I was sitting with Usama ibn Zayd when some one asked him, 'How did the Messenger of Allah, may Allah bless him and grant him peace, travel when he went from Arafa to Muzdalifa during the farewell hajj?' and he replied, 'He went at a medium pace, but when he found a gap (in the crowds) he speeded up.' "

"The Messenger of Allah (saws) was asked: 'Which deed is the most virtuos ? And which deed is the best ?' He (saws) said: 'Faith in Allah and His Messenger.' It was said: 'Then what ?' He said: 'Jihad is the hump (the most prominent) of the deeds.' Then what O Messenger of Allah ? He said: 'Then Hajj Mabrur.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih, it has been reported through other routes from Abu Hurairah from the Prophet (saws).

“ ‘Umrah during Ramadan is equivalent to Hajj.”

“The Messenger of Allah (saw) and his Companions came out to us and we entered Ihram for Hajj. When we came to Makkah, he said: ‘Make your Hajj (to) ‘Umrah.’ The people said: ‘O Messenger of Allah, we have entered Ihram for Hajj, how can we make it ‘Umrah?’ He said: ‘Look at what I command you to do, and do it.’ They repeated their question and he got angry and went away. Then he entered upon ‘Aishah angry and she saw anger in his face, and said: ‘Who has made you angry? May Allah vex him!’ He said: ‘Why should I not get angry, when I give a command and it is not obeyed?’”

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning, but he would not go back to the House and do tawaf again until he had shaved his head.

Abd ar-Rahman added, "Sometimes he would enter the mosque and do the witr prayer there without actually going near the House."

Malik said, "At-tafath is shaving the head, putting on normal clothes and things of that nature."

Yahya said that Malik was asked whether a man who forgot to shave (his head) at Mina during the hajj could shave in Makka, and he said, "That is permissible, but I prefer the shaving to be done at Mina."

Malik said, "What we are all agreed upon here (in Madina) is that no-one should shave his head or cut his hair until he has killed his sacrificial animal, if he has one, and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah, the Blessed and Exalted, says, 'Do not shave yourheads until the sacrificial animal has reached its destination. ' "

The poor Emigrants came to the Messenger of Allah (PBUH) and said: "The wealthy have gone with the highest ranks and lasting bliss." He asked: "How is that?" They replied: "They offer Salat (prayer) as we offer it; they observe fast as we do; (and as they are wealthy) they perform Hajj and 'Umrah, and go for Jihad, and they spend in charity but we cannot, and they free the slaves but we are unable to do so." The Messenger of Allah (PBUH) said, "Shall I not teach you something with which you may overtake those who surpassed you and with which you will surpass those who will come after you? None will excel you unless he who does which you do." They said: "Yes, please do, O Messenger of Allah" He (PBUH) said, "You should recite: Tasbih (Allah is free from imperfection), Takbir (Allah is Greatest), Tahmid (Praise be to Allah) thirty-three times after each Salat."

[Al-Bukhari and Muslim].

Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, "Recite: "Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.

“Hajj is the Jihad of every weak person.”

“Umrah during Ramadan is equivalent to Hajj.”

"While the Prophet was with his Companions a man from among the desert people came and said: 'Which of you is the son of 'Abdul-Muttalib?' They said: 'This Anghar man who is reclining on a pillow.' (One of the narrators) Hamzah said: "Amghar means white with a reddish complexion.'- The man said: 'I am going to ask you questions and I will be harsh in asking.' He said: 'ask whatever you like.' He said: 'I ask you by your Lord and the Lord of those who came before you, and the Lord of those who will come after you; has Allah sent you?' He said: 'By Allah, yes.' He said: 'I adjure you by Him, has Allah commanded you to offer five prayers each day and night?' He said: 'By Allah, yes.; He said: 'I adjure you by Him, has Allah commanded you to take from the wealth of our rich and give it to our poor?' he said: 'By Allah, yes He said: 'I adjure you by Allah, has Allah commanded you to fast this month out of the twelve months?' He said: 'By Allah, yes.' He said: 'I adjure you by Him, has Allah commanded you to go on pilgrimage to this House, where can afford it?' He said: 'By Allah yes.' He said: 'I belive, and I am Dimam bin Thalabah."'

It was narrated from Abu Bakr that he went out for Hajj with the Messenger of Allah (saw), and Asma’ bint ‘Umais was with him. She gave birth, at Shajarah, to Muhammad bin Abu Bakr. Abu Bakr came to the Prophet (saw) and told him about that, and the Messenger of Allah (saw) told him to tell her to take a bath, then begin the Talbiyah for Hajj, and to do everything that the people did, apart from circumambulating the House (Tawaf).

From Ibn Abbas [may Allah be pleased with him] who said: “Whoever has wealth, required him to perform Hajj to the House of his Lord, or upon which Zakat is obligatory, but he does not do it, then he shall ask to return (the world) upon his death.” A man said: “Oh Ibn Abbas! Have Taqwa of Allah! It is only the disbelievers who will be asked to return.” He said: “For that, I shall recite to you from the Qur’an: You who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosever does that, then they are with the losers. And spend of that which We have provided you before death comes to one of you, and says: “My Lord! If only You would give me respite for a little while, then I should give Sadaqah” up to His saying: “And Allah is All-Aware of what you do.” He said: “So what makes Zakat obligatory?” He said: “When wealth reaches two hundred or above.” He said: “What makes Hajj obligatory?” He said: “Provisions and a camel.”
(Another chain) from Ad-Dahhak : from Ibn Abbas, from the Prophet with similar.

It was narrated from Ibn ‘Abbas that the Prophet (saw) performed Tawaf on a camel during the Farewell Pilgrimage, touching the corner with a staff.

“Hajj is Jihad and ‘Umrah is voluntary.”

Malik related to me from Nafi that Abdullah ibn Umar would spend the night between the two trails in the valley of Dhu Tuwa when he was approaching Makka. Then he would pray subh, and after that he would enter Makka by the trail which is at the highest part of Makka. He would never enter Makka, if he was coming for hajj or umra, without doing ghusl beforehand when he was near Makka at Dhu Tuwa, and he would tell whoever was with him to do likewise.

Yahya related to me from Malik from Abdullah ibn Dinar that he used to see Abdullah ibn Umar sacrificing animals two at a time during hajj and one at a time during umra. He said, "I saw him sacrifice an animal during an umra outside the house of Khalid ibn Usayd, where he was staying. I saw him stick his spear in the throat of the animal he was going to sacrifice until the spear came out under its shoulder."'

Yahya related to me from Malik from Ibrahim ibn Uqba from Kurayb the mawla of Abdullah ibn Abbas from Ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, passed a woman in a litter and it was said to her, "This is the Messenger of Allah, may Allah bless him and grant him peace," and she took the forearms of a young boy who was with her and said, "Does this one have a hajj, Messenger of Allah?" and he said, "Yes, and you have a reward."

he had heard a man from Ash-Sham asking Abdullah bin Umar about Tamattu after Umrah until Hajj, so Abdullah bin Umar said: "It is lawful." The man from Ash-Sham said: "But your father prohibited it." So Abdullah bin Umar said: "Is the order to follow my father or is the order (to follow) for the Messenger of Allah?" The man said: "Rather it is for the Messenger of Allah." So he said: "Indeed the Messenger of Allah did it."

"Ibn Ma'mar wanted to have his son married. S he sent me to Aban bin Uthman who was the Amir of the (Hajj) season. I went to him and said: 'Your brother wants to marry his son and he would like for you to witness that.' He said: 'I think he is but a crude Bedouin; indeed the Muhrim is not to marry nor have someone married'" - or he said similarly - then he narrated from Uthman similar in Marfu form (from the Prophet).

"Duba'ah bint Az-Zubair came to the prophet and said: 'O Messenger of Allah! I want to perform Hajj so should I state a condition?' He said: 'Yes.' She asked: 'So how should I say it?' He said: 'Say; "Labbaik Allahumma labbaika mahilli minal Ard haithu tahbisuni (I respond to Your call O Allah, I respond to Your call, I will exit Ihram any where on the earth where You prevent me."

“O Messenger of Allah, the command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot ride. May I perform Hajj on his behalf?” He said: “Yes, because if your father owed a debt you would pay it off.”

It was narrated from ‘Aishah that the Messenger of Allah (saw) sacrificed one cow during the Farewell Pilgrimage on behalf of the family of Muhammad (saw).

“Abu Talhah told me that the Messenger of Allah (saw) performed Hajj and ‘Umrah together (Qiran).”

"I went for Hajj with the Prophet and he went far away to relieve himself."

“ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).”

‘ ‘Umrah during Ramadan is equivalent to Hajj (i.e., in reward).’”

“I asked Hajjaj bin ‘Amr about a Muhrim being prevented (from completing Hajj). He said: ‘The Messenger of Allah (saw) said: “Whoever breaks a bone, falls sick or becomes lame, has exited Ihram, and he has to perform Hajj the following year.”

'Ikrimah (a subnarrator) said: I narrated it to Ibn 'Abbas and Abu Hurairah. They said he spoke the truth.

“My father told me: ‘I said to ‘Aishah: “I do not think there is any sin on me if I do not perform Tawaf* between Safa and Marwah.” She said: “Allah says: ‘Verily, Safa and Marwah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or ‘Umrah of the House to perform Tawaf between them.’” [2:158] If the matter were as you say, then it would have said, ‘it is not a sin on him to not perform the Sa’y between them.’ Rather this was revealed concerning some people among the Ansar who previously, when they stated the Talbiyah, they used to recite it for Manat, and it was not lawful for them to perform Sa’y between Safa and Marwah. When they arrived with the Prophet (saw) for Hajj, they mentioned that to him, and Allah revealed this Verse. By Allah, Allah will not accept the Hajj as complete if one who does not perform Sa’y between Safa and Marwah.’”

“Labbaika bi-‘Umratin wa hajjatin [Here I am (O Allah), for ‘Umrah and Hajj].”

"We asked 'Ali what he had been dispatched with during the Hajj. He said: 'I was sent with four: That there shall be no Tawaf around the House while naked, that if there is a treaty between someone and the Prophet (SAW), then the treaty remains until its expiration, and whoever does not have a treaty, then he has the span of four months, none shall enter Paradise except a believer, and the idolaters and Muslims shall not congregate (for Hajj) after this year.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It is the narration of [Sufyan] bin 'Uyainah from Abu Ishaq. Sufyan Ath-Thawri reported it from Abu Ishaq, from some of his companions, from 'Ali, and there is something about it from Abü Hurairah.
(Another chain) from Zaid bin Yuthai' from 'Ali with similar wordings.

(Another chain) Zaid bin Uthal' from 'Ali with similar wordings.
[Abu 'Eisa said:] Both narrations have been reported from Ibn 'Uyainah; from Ibn Uthai' and from Ibn Yuthai'. What is correct is that he is Zaid bin Yuthai'. Shu'bah reported a different narration from Abu Ishaq [from Zaid], and he was mistaken in it, he said: "From Zaid bin Uthail" and no one corroborated him in that. [There is something on this topic from Abu Hurairah].

Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannot do tawaf of the House, nor the say between Safa and Marwa, nor can she come near the mosque until she is pure."

Yahya related to me from Malik from Ibn Shihab that Humay ibn Abd ar-Rahman ibn Awf heard Muawiya ibn Abi Sufyan say from the mimbar in the year that he performed the hajj, holding a lock of hair (i.e. a hairpiece) which he took from one of his guards, "People of Madina! Where are your learned men? I heard the Messenger of Allah, may Allah bless him and grant him peace, forbid the like of this, saying, 'The Banu Israil were destroyed when their women started to use this.' "

"When Allah revealed: And Hajj to the House is a duty that mankind owes to Allah, for whomever is able to bear the journey. They said: 'O Messenger of Allah! Is that every year?' He remained silent. So they said: 'O Messenger of Allah! Is that every year?' He said: 'No. If I had said yes, then it would have been made obligatory.' So Allah revealed: O you who believe! Do not ask about things which, if made plain to you, may cause you trouble.

“I saw the Prophet (saw) delivering the sermon atop his camel.”

“The pilgrims performing Hajj and ‘Umrah are a delegation to Allah. If they call upon Him, He will answer them; and if they ask for His forgiveness, He will forgive them.”

“The Messenger of Allah (saw) slaughtered a cow on behalf of all his wives who had performed ‘Umrah, during the Farewell Pilgrimage.”