“Bath on Fridays is obligatory for every male who has reached the age of puberty.”

“I saw the Prophet (saw) delivering the sermon on the pulpit, wearing a black turban.”

It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (saw) forbade sitting in circles in the mosque on Fridays before the prayer.

That we should not connect a prayer to another prayer till we talk or go out (in between them)." [Reported by Muslim]

'Umar went out and saw a Hullah of Al-Istabraq being offered for sale in the marketplace. He went to the Messenger of Allah [SAW] and said: "O Messenger of Allah, buy this and wear it on Fridays, and when the delegations come to you." The Messenger of Allah [SAW] said: "This is only worn by the one who has no share (in the Hereafter)." Then three Hullahs (of the same fabric) were brought to the Messenger of Allah [SAW] and he gave one to 'Umar, one to 'Ali and one to Usamah. He ('Umar) came to him and said: "O Messenger of Allah, you said what you said about it, then you sent one to me!" He said: "Sell it and spend the money on your needs, or cut it into pieces for your womenfolk to use as head covers."

"During a sermon of his in the year of the Farewell Hajj, I heard the Messenger of Allah say: 'A woman is not to spend anything from her husbands house without her husband's permission.' They said: 'O Messenger of Allah! What about food?' He said: 'That is our most virtuous wealth.'"

"O you people! False witness is tantamount to Shirk with Allah."Saying it three times, then he recited this Ayah And shun false speech Until the end of the Ayah.

that he heard Mu'awiyah giving a Khutbah in Al-Madinah, and saying: "Where are your scholars, O people of Al-Madinah? [Indeed] I heard the Messenger of Allah (SAW) forbidding from these locks (of hair), and saying: 'The Children of Isra'il were only ruined when their women used them.'"

Abul Ja‘d ad-Dumairi reported God’s Messenger as saying, “If anyone fails to observe the prayers on three Fridays through holding it in small esteem,'God will seal up his heart.” Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it. Malik transmitted it from Safwan b. Sulaim, and Ahmad from Abu Qatada.

Allah's Messenger (SAW) said, "Whoever is in time for a Rak'ah of the Friday prayer, or any other prayer, should add another (Rak'ah) to it and his prayer will then be complete." [an-Nasa'i, Ibn Majah and ad-Daraqutni reported it; the wording is from ad-Daraqutni. Its chain of narrators is Sahih (authentic), but Abu Hatim strengthened the view that it is Mursal (missing link after the Tabi'i)].

“The Messenger of Allah (saw) stood up to deliver a speech in this valley, and said: ‘Lo! ‘Umrah has been included in Hajj until the Day of Resurrection.”

“I saw the Prophet (saw) delivering the sermon atop a beautiful she-camel, and an Ethiopian was holding onto its reins.”

Ibn ‘Umar said the Apostle of Allaah(saws) proceeded from Mina when he offered the dawn prayer on Yaum Al ‘Arafah (9th of Dhu Al Hijjah) in the morning till he came to ‘Arafah and he descended at Namrah. This is the place where the imam (prayer leader at ‘Arafah) takes his place. When the time of the noon prayer came, the Apostle of Allaah(saws) proceeded earlier and combined the noon and afternoon prayers. He then addressed the people (i.e., recited the sermon) and proceeded. He stationed at a place of stationing in ‘Arafah.

Raise your voice a litte ; or he said to 'Umar: Lower your voice a little. But this version adds: (The Prophet said:) I heard you, Bilal, (reciting) ; you were reciting partly from this surah and partly from that surah. He said: This is all good speech ; Allah has combined one part with the other; The Prophet (saws) said: All of you were correct.

"The Messenger of Allah delivered a sermon to us, and said: 'O you women! Give charity, even if it is from your jewelry, for indeed you will make up most of the people of Hell on the Day of Judgment.'"

While Messenger of Allah (PBUH) was on his pulpit (in the mosque) delivering a Khutbah (religious talk) about Sadaqah (charity) and begging, he said, "The upper hand is better than the lower hand, the upper hand is the one which gives and the lower hand is the begging one."

[Al- Bukhari and Muslim].

I heard 'Umar giving a khutbah, and he said: The Messenger of Allah (ﷺ) built this mosque and we, the Muhajireen and Ansar, were with him. If it gets too crowded, then let one of you prostrate on his brother's back. And he saw people (on one occasion) praying in the street and said: Pray in the mosque,

“The child is attributed to the mother’s husband, but the adulterer gets nothing, and their reckoning is in God’s hands.”

Kathir ibn Murra related, "I entered the mosque on Friday and found 'Awf ibn Malik al-Ashja'i sitting in a circle of men. He stretched out his feet in front of him. When he saw me, he pulled his feet back in. Then he said to me, 'Do you know why I put my foot out? So that a righteous man might come and sit down.'"

“For the Subh prayer on Fridays, the Messenger of Allah (saw) used to recite ‘Alif-Lam-Mim. The revelation...’ [32:1] and ‘Has there not been over man...’” [76:1]

It was narrated from Abu Hurairah that for the Subh prayer on Fridays, the Messenger of Allah (saw) used to recite ‘Alif-Lam-Mim’. The revelation...’[32:1] and ‘Has there not been over man...” [76:1]

“A man entered the mosque when the Prophet (saw) was delivering the sermon. He said: ‘Have you prayed?’ He said: ‘No.’ He said: ‘Then pray two Rak’ah.’”

“The Messenger of Allah (saw) went out on the Day of Al-Fitr or Al-Adha, and delivered a sermon standing up. Then he sat down briefly, then stood up again.”

One day the Messenger of Allah (may peace be upon him) stood among us (to deliver a sermon). He talked about the misappropriation of booty, and declared it to be a serious matter and a grave sin. Then he said: I shouldn't find that any of you should come on the Day of Judgment with a growling camel mounted on his neck, and should appeal to me for help saying:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already communicated to you. I shouldn't find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already conveyed to you (the warning from the Almighty).

"The Messenger of Allah (SAW) led us in Fajr (morning) prayer, then he turned to us and delivered an eloquent speech". And he mentioned something similar (as no.43)

It was narrated from ‘Abdullah bin Mas’ud that for the Subh prayer on Fridays, the Messenger of Allah (saw) used to recite “Alif-Lam-Mim. The revelation...” [32:1] and “Has there not been over man..” [76:1]

“I heard Jabir bin Samurah say: ‘The Messenger of Allah (saw) used to deliver the sermon standing, but he used to sit down briefly, then stand up.’”

"I attended the Eid Al-Adha' with the Prophet (saws) at the Musalla. When he finished his Khutbah, he descended from his Minbar and was given a male sheep. The Messenger of Allah (saws) slaughtered it with his hand and said: 'Bismillah, Wa Allahu Akbar, this from me and whoever does not slaughter from my Ummah.'"

Delivering the sermon during the Farewell Pilgrimage on the day of Sacrifice at Mina, the Messenger of Allah (PBUH) said, "Verily your blood, your property and your honour are as sacred and inviolable as the sanctity of this day of yours, in this month of yours and in this town of yours. Verily! I have conveyed this message to you."

[Al-Bukhari and Muslim]

In the time of God's Messenger we used to be called brokers, but God’s Messenger came upon us one day and called us by a better name than that, saying, "Company of merchants, unprofitable speech and swearing have a place in business dealing, so mix it with sadaqa. Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it.

Abu Umama said he heard God’s messenger say in the course of his sermon in the year of the Farewell Pilgrimage, “A woman must not give anything away from her husband’s house without her husbnnd’s permission.” He was asked whether she might not even give away food and replied, “That is the most excellent property we possess.” Tirmidhi transmitted it

Abu Umama a told that he heard God's messenger say, "My Lord has promised me to bring into paradise seventy thousand of my people without any reckoning or punishment, each thousand accompanied by seventy thousand and three handfuls[*] added by my Lord." *A figure of speech to indicate an unspecified additional number. Ahmad, Tirmidhi and Ibn Majah transmitted it.

‘Whoever does not give up evil and ignorant speech, and acting in accordance with that, Allah has no need of his giving up his food and drink.”

“Sulaik Ghatafani entered the mosque when the Prophet (saw) was delivering the sermon. He said: ‘Have you prayed?’ He said: ‘No.’ He said: ‘Then perform two Rak’ah.’”

He saw a Hullah of Sira' silk being offered for sale at the door of the Masjid. I said: "O Messenger of Allah, why don't you buy this and wear it on Fridays, and (when meeting) the delegations when they come to you?" The Messenger of Allah [SAW] said: "This is only worn by one who has no share in the Hereafter." After that some (other) Hullahs were brought to the Messenger of Allah [SAW] and he gave me one. He said: "O Messenger of Allah, you gave me this when you said what you said about it!" The Prophet [SAW] said: "I did not give it to you to wear it! Rather I gave it to you to give away or to sell." So 'Umar gave it to a brother of his son on his mother's side who was an idolater.

"A man came to the Prophet (PBUH) while he was delivering a Khutbah from the Minbar, and he said: 'If I fight in the cause of Allah with patience and seeking reward, facing the enemy and not running away, do you think that Allah will forgive my sins?' He said: 'Yes.' Then he fell silent for a while. Then he said: 'Where is the one who was asking just now?' The man said: 'Here I am.' He said: 'What did you say?' He said: 'What did you say?' He said: 'I said: I said: If I fight in the cause of Allah with patience and seeking reward,facing the enemy and not running away, do you think that Allah will forgive my sins?' He said: 'Yes, except for debt. Jibril told me that just now.'"

"I heard Umarah bin Rawaibah Ath-Thaqafi - while Bishr bin Marwan was delivering Khutbah and raising his hands in supplication - so Umarah said: 'May Allah disgrace these two insignificant hands, I have seen Allah's Messenger, and he would not do any more than this;'" and Hushaim (one of the narrators) motioned with his index finger.

"I saw the Messenger of Allah during his Hajj, on the Day of 'Arafah. He was upon his camel Al-Qaswa, giving a Khutbah, so he said: 'O people! Indeed, I have left among you, that which if you hold fast to it, you shall not go astray: The Book of Allah and my family, the people of my house.'"

Then I saw `Ali bin Abi Talib (رضي الله عنه) after that on the day of Eid; he started with the prayer before the khutbah and he prayed with no adhan or iqamah. Then he said: I heard the Messenger of Allah (ﷺ) forbidding (the people) to leave any of the meat of their sacrifice after three days.

Abu Bakrah (RAA) narrated that the Messenger of Allah (P.B.U.H.) delivered a sermon to us on the Day of Nahr (sacrifice) (and the narrator mentioned the sermon.).’ Agreed upon.

The Messenger of Allah (saw) delivered a sermon on the days of Tashriq (11th, 12th, and 13th of Dhul-Hijjah) and said: “No one will enter Paradise but a Muslim soul, and these days are the days of eating and drinking.”

“For the Fajr prayer on Fridays, the Messenger of Allah (saw) used to recite ‘Alif-Lam-Mim. The revelation...’ [32:1] and ‘Has there not been over man...’” [76:1]

"I witnessed Umar bin Al-Khattab on the Day of Nahr beginning with the Salat before the Khutbah. Then he said: 'I heard the Messenger of Allah prohibit fasting on these two days. As for the Day of Fitr, then it is for you to take a break from your fasting, and a celebration for the Muslims. As for the Day of Adha, then eat from the flesh that you have sacrificed.'"

"I was with Abu Bakrah under the Minbar of Ibn 'Amir while he was giving a Khutbah wearing a fine garment. Abu Bilal said: 'Look at our Amir wearing clothes of wickedness!' So Abu Bakrah said: Be quiet! I heard the Messenger of Allah(s.a.w) saying: "Whoever insults Allah's Sultan on the earth, Allah disgraces him."

that the Messenger of Allah (SAW) said: "There is no one more truthful in speech, nor in fulfilling of promises, that sky has covered and the earth has carried, than Abu Dharr, the likeness of 'Eisa bin Mariam." So 'Umar bin Al-Khattab said, as if out of envy: "So do you acknowledge that for him, O Messenger of Allah?" He said: "Yes, so acknowledge it."

A man gave a speech when ‘Ali (رضي الله عنه) prevailed on the day of Basrah, and ‘Ali said: This speaker does not know what he is talking about. The Messenger of Allah (ﷺ) came first, Abu Bakr came second and `Umar came third. Then we got involved in turmoil after they were gone, and Allah will judge concerning it as He wills.

“When anyone of you is fasting, let him not utter evil or ignorant speech. If anyone speaks to him in an ignorant manner, let him say: ‘I am fasting.’”

Barira came to me and said: My family (owners) have made contract with me (for granting freedom) for nine 'uqiyas (of silver) payable in nine years, one 'uqiya every year. Help me (in making this payment). I said to her: If your family so desires, I am prepared to make them the full payment in one instalment, and thus secure freedom for you, but the right of inheritance will vest in me, if I do so. She (Barira) made a mention of that to her family, but they refused (except) on the condition that the right of inheritance would vest in them. She came to me and made mention of if She ('A'isha) said: I scolded her. She (Barira) said: By Allah, it is not possible (they will never agree to it). And as she was saying it, Allah's messenger (may peace be upon him) heard, and he asked me, I informed him and he said: Buy her and emancipate her, and let the right of inherit- ance vest in them, for they cannot claim it (rightfully) since the right of inherritance vests with one who emancipates (the slave; therefore, these people have no right to lay such false claims). And I did so. She ('A'isha) said: Then Allah's Messenger (may peace be upon him) delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves, and then said afterwards,: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid, even if its number is one hundred. The Book of Allah is more true (than any other deed) and the condition laid down by Allah is more binding (than any other condition). What has happened to the people among you that someone among you says:" Emancipate so and so, but the right of inheritance vests in me"? Verily, the right of inheritance vests in one who emancipates.

'Utba b. Ghazwan delivered us a sermon and he praised Allah and lauded Him, then said: Now coming to the point, verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves, and you are going to shift to an abode which knows no end, and you should shift with the good before you, for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah, it would be fully packed. Do you find it something strange, and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise, and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah's Messenger (may peace be upon him) and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Sa'd b. Malik. I made the lower garment with halt of it and so did Sa'd make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities (of the Islamic Commonwealth) and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship, and you would soon come to know and experience those rulers who would come after us and see (how far they are from religion).

Allah's Messenger (SAW) Abu Bakr and 'Umar (RA) used to offer the 'Eid prayer before the Khutbah (religious talk - sermon). [Agreed upon].