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Sahih Muslim 1159 a
'Abdullah b. 'Amr b. al-'As reported that the Messenger of Allah (may peace be upon him) was informed that he could stand up for (prayer) throughout the night and observe fast every day so long as he lived. Thereupon the Messenger of Allah (may peace be upon him) said:
Is it you who said this? I said to him: Messenger of Allah, it is I who said that. Thereupon the Messenger of Allah may peace be upon him) said: You are not capable enough to do so. Observe fast and break it; sleep and stand for prayer, and observe fast for three days during the month; for every good is multiplied ten times and this is like fasting for ever. I said: Messenger of Allah. I am capable of doing more than this. Thereupon he said: Fast one day and do not fast for the next two days. I said: Messenger of Allah, I have the strength to do more than that. The Holy Prophet (may peace be upon him), said: Fast one day and break on the other day. That is known as the fasting of David (peace be upon him) and that is the best fasting. I said: I am capable of doing more than this. Thereupon the Messenger of Allah (may peace be upon him) said: There is nothing better than this. 'Abdullah b. 'Amr (Allah be pleased with them) said: Had I accepted the three days (fasting during every month) as the Messenger of Allah (may peace be upon him) had said, it would have been more dear to me than my family and my property.
حَدَّثَنِي أَبُو الطَّاهِرِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ وَهْبٍ، يُحَدِّثُ عَنْ يُونُسَ، عَنِ ابْنِ، شِهَابٍ ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، قَالَ أُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّهُ يَقُولُ لأَقُومَنَّ اللَّيْلَ وَلأَصُومَنَّ النَّهَارَ مَا عِشْتُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " آنْتَ الَّذِي تَقُولُ ذَلِكَ " . فَقُلْتُ لَهُ قَدْ قُلْتُهُ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَإِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ فَصُمْ وَأَفْطِرْ وَنَمْ وَقُمْ وَصُمْ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ فَإِنَّ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا وَذَلِكَ مِثْلُ صِيَامِ الدَّهْرِ " . قَالَ قُلْتُ فَإِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ . قَالَ " صُمْ يَوْمًا وَأَفْطِرْ يَوْمَيْنِ " . قَالَ قُلْتُ فَإِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ " صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا وَذَلِكَ صِيَامُ دَاوُدَ - عَلَيْهِ السَّلاَمُ - وَهُوَ أَعْدَلُ الصِّيَامِ " . قَالَ قُلْتُ فَإِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ أَفْضَلَ مِنْ ذَلِكَ " . قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو رضى الله عنهما ...
| Reference | : Sahih Muslim 1159a |
| In-book reference | : Book 13, Hadith 235 |
| USC-MSA web (English) reference | : Book 6, Hadith 2587 |
| (deprecated numbering scheme) |
Sahih Muslim 1161 a
'Imran b. Husain (Allah be pleased with them) reported that the Apostle of Allah (may peace be upon him) said to him (or he said to another person and he was listening to it):
O, so and so, did you observe fast in the middle of the month? He said: No. Thereupon he (the Messenger of Allah) said: When you break it, then observe fast for two days.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا مَهْدِيٌّ، - وَهُوَ ابْنُ مَيْمُونٍ - حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنهما - أَنَّصلى الله عليه وسلم قَالَ لَهُ أَوْ قَالَ لِرَجُلٍ وَهُوَ يَسْمَعُ " يَا فُلاَنُ أَصُمْتَ مِنْ سُرَّةِ هَذَا الشَّهْرِ " . قَالَ لاَ . قَالَ " فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ " .
| Reference | : Sahih Muslim 1161a |
| In-book reference | : Book 13, Hadith 251 |
| USC-MSA web (English) reference | : Book 6, Hadith 2601 |
| (deprecated numbering scheme) |
Sahih Muslim 1162 a
Abu Qatada reported that a person came to the Apostle of Allah (may peace be upon him) and said:
How do you fast? The Messenger of Allah (may peace be upon him) felt annoyed. When 'Umar (Allah be pleased with him) noticed his annoyance, he said: We are well pleased with Allah as our Lord, with Islam as our code of life, and with Muhammad as our Prophet. We seek refuge with Allah from the anger of Allah and that of His Messenger. 'Umar kept on repeating these words till his (the Prophet's) anger calmed down. Then Umar said: Messenger of Allah, what is the position of one who fasts perpetually? He (saws) said: He neither fasted nor broke it, or he said: He did not fast and he did not break it. 'Umar said: What about him who fasts for two days and does not fast one day? He (saws) said: Is anyone capable of doing that? He ('Umar) said: What is the position of him who fasts for a day and doesn't fast on the other day? Thereupon he (the Holy Prophet) said: That is the fast of David (peace be upon him). He ('Umar) said: What about him who fasts one day and doesn't fast for two days. Thereupon he (the Messenger of Allah) said: I wish I were given the strength to do that. Thereafter he (saws) said: Fasting three days every month and that of Ramadan every year is a perpetual fasting. I seek from Allah that fasting on the day of 'Arafa may atone for the sins of the preceding and the coming years, and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ حَمَّادٍ، - قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ غَيْلاَنَ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، رَجُلٌ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ كَيْفَ تَصُومُ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى عُمَرُ - رضى الله عنه - غَضَبَهُ قَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا نَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضَبِ رَسُولِهِ . فَجَعَلَ عُمَرُ - رضى الله عنه - يُرَدِّدُ هَذَا الْكَلاَمَ حَتَّى سَكَنَ غَضَبُهُ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَصُومُ الدَّهْرَ كُلَّهُ قَالَ " لاَ صَامَ وَلاَ أَفْطَرَ - أَوْ قَالَ - لَمْ يَصُمْ وَلَمْ يُفْطِرْ " . قَالَ كَيْفَ مَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ " وَيُطِيقُ ذَلِكَ أَحَدٌ " . قَالَ كَيْفَ مَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا قَالَ " ذَاكَ صَوْمُ دَاوُدَ عَلَيْهِ السَّلاَمُ " . قَالَ كَيْفَ مَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ " وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ثَلاَثٌ مِنْ كُلِّ شَهْرٍ وَرَمَضَانُ إِلَى رَمَضَانَ فَهَذَا صِيَامُ الدَّهْرِ كُلِّهِ صِيَامُ يَوْمِ عَرَفَةَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي ...
| Reference | : Sahih Muslim 1162a |
| In-book reference | : Book 13, Hadith 252 |
| USC-MSA web (English) reference | : Book 6, Hadith 2602 |
| (deprecated numbering scheme) |
Sahih Muslim 1163 a
Abu Haraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
The most excellent fast after Ramadan is God's month. al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night.
حَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، الْحِمْيَرِيِّ عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَفْضَلُ الصِّيَامِ بَعْدَ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ وَأَفْضَلُ الصَّلاَةِ بَعْدَ الْفَرِيضَةِ صَلاَةُ اللَّيْلِ " .
| Reference | : Sahih Muslim 1163a |
| In-book reference | : Book 13, Hadith 261 |
| USC-MSA web (English) reference | : Book 6, Hadith 2611 |
| (deprecated numbering scheme) |
Sahih Muslim 1164 a
Abu Ayyub al-Ansari (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
He who observed the fast of Ramadan and then followed it with six (fasts) of Shawwal. it would be as if he fasted perpetually.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، - أَخْبَرَنِي سَعْدُ بْنُ سَعِيدِ بْنِ قَيْسٍ، عَنْ عُمَرَ، بْنِ ثَابِتِ بْنِ الْحَارِثِ الْخَزْرَجِيِّ عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، - رضى الله عنه - أَنَّهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ كَانَ كَصِيَامِ الدَّهْرِ " .
| Reference | : Sahih Muslim 1164a |
| In-book reference | : Book 13, Hadith 264 |
| USC-MSA web (English) reference | : Book 6, Hadith 2614 |
| (deprecated numbering scheme) |
Sahih Muslim 1165 a
Ibn 'Umar (Allah be pleased with them) reported that some persons among the Companions of the Apostle of Allah (may peace be upon him) were shown Lailat- ul-Qadr while sleeping in the last week (of Ramadan). Thereupon Allah's Messenger (may peace be upon him) said:
I see that your dreams agree regarding the last week; so he who wants to seek it should seek it in the last week (during the night).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رِجَالاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الأَوَاخِرِ فَمَنْ كَانَ مُتَحَرِّيَهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الأَوَاخِرِ " .
| Reference | : Sahih Muslim 1165a |
| In-book reference | : Book 13, Hadith 267 |
| USC-MSA web (English) reference | : Book 6, Hadith 2617 |
| (deprecated numbering scheme) |
Sahih Muslim 1167 a
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) spent in devotion (in i'tikaf) the middle ten nights of the month of Ramadan, and when twenty nights were over and it was the twenty-first night, he went back to his residence and those who were along with him also returned (to their respective residences). He spent one month in devotion. Then he addressed the people on the night he came back (to his residence) and commanded them as Allah desired (him to command) and then said:
I used to devote myself (observe i'tikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe i'tikaf along with me should spend the night) at his place of i'tikaf. And I saw this night (Lailat-ul-Qadr) but I forgot it (the exact night) ; so seek it;In the last ten nights on odd numbers. I saw (the glimpses of that dream) that I was prostrating in water and mud. Abu Sa'id al-Khudri said: It rained on the twenty-first night and the water dripped (from the roof) of the mosque at the place where the Messenger of Allah (may peace be upon him) observed prayer. I looked at him and as he completed the dawn prayer, (I found) his face was wet with mud and water.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ، - وَهُوَ ابْنُ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ، بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُجَاوِرُ فِي الْعَشْرِ الَّتِي فِي وَسَطِ الشَّهْرِ فَإِذَا كَانَ مِنْ حِينِ تَمْضِي عِشْرُونَ لَيْلَةً وَيَسْتَقْبِلُ إِحْدَى وَعِشْرِينَ يَرْجِعُ إِلَى مَسْكَنِهِ وَرَجَعَ مَنْ كَانَ يُجَاوِرُ مَعَهُ ثُمَّ إِنَّهُ أَقَامَ فِي شَهْرٍ جَاوَرَ فِيهِ تِلْكَ اللَّيْلَةَ الَّتِي كَانَ يَرْجِعُ فِيهَا فَخَطَبَ النَّاسَ فَأَمَرَهُمْ بِمَا شَاءَ اللَّهُ ثُمَّ قَالَ
" إِنِّي كُنْتُ أُجَاوِرُ هَذِهِ الْعَشْرَ ثُمَّ بَدَا لِي أَنْ أُجَاوِرَ هَذِهِ الْعَشْرَ الأَوَاخِرَ فَمَنْ كَانَ اعْتَكَفَ مَعِي فَلْيَبِتْ فِي مُعْتَكَفِهِ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ فَأُنْسِيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي كُلِّ وِتْرٍ وَقَدْ رَأَيْتُنِي أَسْجُدُ فِي مَاءٍ وَطِينٍ " . قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ مُطِرْنَا لَيْلَةَ إِحْدَى وَعِشْرِينَ فَوَكَفَ الْمَسْجِدُ فِي مُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَظَرْتُ إِلَيْهِ وَقَدِ انْصَرَفَ مِنْ صَلاَةِ الصُّبْحِ وَوَجْهُهُ مُبْتَلٌّ طِينًا وَمَاءً .
| Reference | : Sahih Muslim 1167a |
| In-book reference | : Book 13, Hadith 275 |
| USC-MSA web (English) reference | : Book 6, Hadith 2625 |
| (deprecated numbering scheme) |
Sahih Muslim 1171 a
Ibn 'Umar (Allah be pleased with both of them) reported that the Apostle of Allah (may peace be upon him) used to observe i'tikaf in the last ten days of Ramadan.
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَعْتَكِفُ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ .
| Reference | : Sahih Muslim 1171a |
| In-book reference | : Book 14, Hadith 1 |
| USC-MSA web (English) reference | : Book 6, Hadith 2636 |
| (deprecated numbering scheme) |
Sahih Muslim 1172 a
'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) used to observe i'tikaf in the last ten days of Ramadan.
وَحَدَّثَنَا سَهْلُ بْنُ عُثْمَانَ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ السَّكُونِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ .
| Reference | : Sahih Muslim 1172a |
| In-book reference | : Book 14, Hadith 3 |
| USC-MSA web (English) reference | : Book 6, Hadith 2638 |
| (deprecated numbering scheme) |
Sahih Muslim 1173 a
'A'isha (Allah be pleased with her) reported that when the Messenger of Allah (may peace be upon him) decided to observe i'tikaf, he prayed in the morning and then went to the place of his i'tikaf, and he commanded that a tent should be pitched for him, and it was pitched. He (once) decided to observe i'tikaf in the last ten days of Ramadan. Zainab (the wife of the Holy Prophet) commanded that a tent should be pitched for her. It was pitched accordingly. And some other wives of Allah's Apostle (may peace be upon him) commanded that tents should be pitched for them too. And they were pitched. When the Messenger of Allah (may peace he upon him) offered the morning prayer, he looked and found (so many) tents. Thereupon he said:
What is this virtue that these (ladies) have decided to acquire? He commanded his tent to be struck and abandoned i'tikaf in the month of Ramadan and postponed it to the first ten days of Shawwal.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الْفَجْرَ ثُمَّ دَخَلَ مُعْتَكَفَهُ وَإِنَّهُ أَمَرَ بِخِبَائِهِ فَضُرِبَ أَرَادَ الاِعْتِكَافَ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ فَأَمَرَتْ زَيْنَبُ بِخِبَائِهَا فَضُرِبَ وَأَمَرَ غَيْرُهَا مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم بِخِبَائِهِ فَضُرِبَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الْفَجْرَ نَظَرَ فَإِذَا الأَخْبِيَةُ فَقَالَ
" آلْبِرَّ تُرِدْنَ " . فَأَمَرَ بِخِبَائِهِ فَقُوِّضَ وَتَرَكَ الاِعْتِكَافَ فِي شَهْرِ رَمَضَانَ حَتَّى اعْتَكَفَ فِي الْعَشْرِ الأَوَّلِ مِنْ شَوَّالٍ .
| Reference | : Sahih Muslim 1173a |
| In-book reference | : Book 14, Hadith 6 |
| USC-MSA web (English) reference | : Book 6, Hadith 2641 |
| (deprecated numbering scheme) |
Sahih Muslim 1176 a
'A'isha (Allah be pleased with her) reported:
I never saw the Messenger of Allah (may peace be upon him) fasting in the ten days of Dhu'I-Hijja.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، الآخَرَانِ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَائِمًا فِي الْعَشْرِ قَطُّ .
| Reference | : Sahih Muslim 1176a |
| In-book reference | : Book 14, Hadith 10 |
| USC-MSA web (English) reference | : Book 6, Hadith 2645 |
| (deprecated numbering scheme) |
Sahih Muslim 1177 a
Ibn 'Umar (Allah be pleased with them) reported that a person asked the Messenger of Allah (may peace be upon him) what a Muhrim should put on as dress. Thereupon the Messenger of Allah (may peace be upon him) said:
Do not put on a shirt or a turban, or trousers or a cap, or leather stockings except one who does not find shoes; he may put on stockings but he should trim them below the ankles. And do not wear clothes to which saffron or wars is applied.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَلْبَسُوا الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَحَدٌ لاَ يَجِدُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ " .
| Reference | : Sahih Muslim 1177a |
| In-book reference | : Book 15, Hadith 1 |
| USC-MSA web (English) reference | : Book 7, Hadith 2647 |
| (deprecated numbering scheme) |
Sahih Muslim 1178 a
Ibn 'Abbas (Allah be pleased with both of them) reported:
I heard Allah's Messenger (may peace be upon him) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ حَمَّادٍ، - قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يَخْطُبُ يَقُولُ
" السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ " . يَعْنِي الْمُحْرِمَ .
| Reference | : Sahih Muslim 1178a |
| In-book reference | : Book 15, Hadith 4 |
| USC-MSA web (English) reference | : Book 7, Hadith 2650 |
| (deprecated numbering scheme) |
Sahih Muslim 1217 a
Abu Nadra reported:
Ibn 'Abbas commanded the performance of Mut'a putting ihram for 'Umra during the months of Dhul-Hijja and after completing it. then putting on Ihram for Hajj), but Ibn Zubair forbade to do it. I made a mention of it to Jabir b. Abdullih and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu' with the Messenger of Allah (may peace be upon him). When 'Umar was Installed as Caliph, he said: Verily Allah made permissible for His Messenger (may peace be upon him) whatever He liked and as Re liked. And (every command) of the Holy Qur'an has been revealed for every occasion. So accomplish Hajj and Umra for Allah as Allah has commanded you; and confirm by (proper conditions) the marriage of those women (with whom you have performed Mut'a). And any person would come to me with a marriage of appointed duration (Mut'a), I would stone him (to death).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَبِي نَضْرَةَ، قَالَ كَانَ ابْنُ عَبَّاسٍ يَأْمُرُ بِالْمُتْعَةِ وَكَانَ ابْنُ الزُّبَيْرِ يَنْهَى عَنْهَا قَالَ فَذَكَرْتُ ذَلِكَ لِجَابِرِ بْنِ عَبْدِ اللَّهِ فَقَالَ عَلَى يَدَىَّ دَارَ الْحَدِيثُ تَمَتَّعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَلَمَّا قَامَ عُمَرُ قَالَ إِنَّ اللَّهَ كَانَ يُحِلُّ لِرَسُولِهِ مَا شَاءَ بِمَا شَاءَ وَإِنَّ الْقُرْآنَ قَدْ نَزَلَ مَنَازِلَهُ فَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ كَمَا أَمَرَكُمُ اللَّهُ وَأَبِتُّوا نِكَاحَ هَذِهِ النِّسَاءِ فَلَنْ أُوتَى بِرَجُلٍ نَكَحَ امْرَأَةً إِلَى أَجَلٍ إِلاَّ رَجَمْتُهُ بِالْحِجَارَةِ .
| Reference | : Sahih Muslim 1217a |
| In-book reference | : Book 15, Hadith 156 |
| USC-MSA web (English) reference | : Book 7, Hadith 2801 |
| (deprecated numbering scheme) |
Sahih Muslim 1250 a
Anas (Allah be pleased with him) reported that 'Ali (Allah be pleased with him) came from the Yemen, and the Apostle (may peace be upon him) said:
With (what intention) have you put on Ihram? He said: I have put on Ibram in accordance with the intention with which Allah's Apostle (may peace be upon him) has put on Ibram, whereupon he (the Holy Prophet) said: Had there not been the sacrificial animals with me, I would have put off Ihram (after performing 'Umra).
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنِي سَلِيمُ بْنُ حَيَّانَ، عَنْ مَرْوَانَ الأَصْفَرِ، عَنْ أَنَسٍ، - رضى الله عنه - أَنَّ عَلِيًّا، قَدِمَ مِنَ الْيَمَنِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بِمَ أَهْلَلْتَ " . فَقَالَ أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم . قَالَ " لَوْلاَ أَنَّ مَعِيَ الْهَدْىَ لأَحْلَلْتُ " .
| Reference | : Sahih Muslim 1250a |
| In-book reference | : Book 15, Hadith 234 |
| USC-MSA web (English) reference | : Book 7, Hadith 2875 |
| (deprecated numbering scheme) |
Sahih Muslim 1271 a
Suwaid b. Ghafala reported:
I saw Umar (Allah be pleased with him) kissing the Stone and clinging to it and saying: I saw Allah's Messenger (may peace be upon him) having great love for you.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنْ وَكِيعٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَكِيعٌ، - عَنْ سُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الأَعْلَى، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ رَأَيْتُ عُمَرَ قَبَّلَ الْحَجَرَ وَالْتَزَمَهُ وَقَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِكَ حَفِيًّا .
| Reference | : Sahih Muslim 1271a |
| In-book reference | : Book 15, Hadith 277 |
| USC-MSA web (English) reference | : Book 7, Hadith 2916 |
| (deprecated numbering scheme) |
Sahih Muslim 1282 a
Ibn 'Abbas narrated from al-Fadl b. Abbas (Allah be pleased with them) who sat behind Allah's Messenger (may peace be upon him) that he (the Holy Prophet) said to the people on the evening of 'Arafa and on the morning to the gathering of people (at Muzdalifa) as they were pushing on to proceed slowly. And he himself drove his she-camel with restraint until he entered Muhassir (it is a place in Mina), and further told them to take up pebbles which were to be thrown at Jamra. And Allah's Messenger (may peace be upon him) continued pronouncing Talbiya till he stoned the Jamra.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنِي اللَّيْثُ، عَنْ أَبِي، الزُّبَيْرِ عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ، وَكَانَ، رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ فِي عَشِيَّةِ عَرَفَةَ وَغَدَاةِ جَمْعٍ لِلنَّاسِ حِينَ دَفَعُوا " عَلَيْكُمْ بِالسَّكِينَةِ " . وَهْوَ كَافٌّ نَاقَتَهُ حَتَّى دَخَلَ مُحَسِّرًا - وَهُوَ مِنْ مِنًى - قَالَ " عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي يُرْمَى بِهِ الْجَمْرَةُ " . وَقَالَ لَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ .
| Reference | : Sahih Muslim 1282a |
| In-book reference | : Book 15, Hadith 295 |
| USC-MSA web (English) reference | : Book 7, Hadith 2933 |
| (deprecated numbering scheme) |
Sahih Muslim 1291 a
Abdullah, the freed slave of (Hadrat) Asma', reported:
Asma' (Allah be pleased with her), as she was in the house at Muzdalifa, asked me whether the moon had set. I said: No. She prayed for some time, and again said: My son has the moon set? I said: Yes. And she said: Set forth along with me, and so we set forth until (we reached Mini) and the stoned at al-Jamra. She then prayed in her place. I said to her: Respected lady, we set forth (in the very early part of dawn) when it was dark, whereupon she said: My son, there is no harm in it; Allah's Apostle (may peace be upon him) had granted permission to women.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي عَبْدُ اللَّهِ، مَوْلَى أَسْمَاءَ قَالَ قَالَتْ لِي أَسْمَاءُ وَهْىَ عِنْدَ دَارِ الْمُزْدَلِفَةِ هَلْ غَابَ الْقَمَرُ قُلْتُ لاَ . فَصَلَّتْ سَاعَةً ثُمَّ قَالَتْ يَا بُنَىَّ هَلْ غَابَ الْقَمَرُ قُلْتُ نَعَمْ . قَالَتِ ارْحَلْ بِي . فَارْتَحَلْنَا حَتَّى رَمَتِ الْجَمْرَةَ ثُمَّ صَلَّتْ فِي مَنْزِلِهَا فَقُلْتُ لَهَا أَىْ هَنْتَاهْ لَقَدْ غَلَّسْنَا . قَالَتْ كَلاَّ أَىْ بُنَىَّ إِنَّ النَّبِيَّ صلى الله عليه وسلم أَذِنَ لِلظُّعُنِ .
| Reference | : Sahih Muslim 1291a |
| In-book reference | : Book 15, Hadith 326 |
| USC-MSA web (English) reference | : Book 7, Hadith 2962 |
| (deprecated numbering scheme) |
Sahih Muslim 1321 a
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) sent the sacrificial animals from Medina. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which the Muhrim avoids.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ .
| Reference | : Sahih Muslim 1321a |
| In-book reference | : Book 15, Hadith 398 |
| USC-MSA web (English) reference | : Book 7, Hadith 3033 |
| (deprecated numbering scheme) |
Sahih Muslim 1360 a
'Abdullah b. Zaid b. 'Asim (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Verily Ibrahim declared Mecca sacred and supplicated (for blessings to be showered) upon its inhabitants, and I declare Medina to be sacred as lbrahim had declared Mecca to be sacred. I have supplicated (Allah for His blessings to be showered) in its sa' and its mudd (two standards of weight and measurement) twice as did Ibrahim for the inhabitants of Mecca.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ الدَّرَاوَرْدِيَّ - عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَدَعَا لأَهْلِهَا وَإِنِّي حَرَّمْتُ الْمَدِينَةَ كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ وَإِنِّي دَعَوْتُ فِي صَاعِهَا وَمُدِّهَا بِمِثْلَىْ مَا دَعَا بِهِ إِبْرَاهِيمُ لأَهْلِ مَكَّةَ " .
| Reference | : Sahih Muslim 1360a |
| In-book reference | : Book 15, Hadith 517 |
| USC-MSA web (English) reference | : Book 7, Hadith 3150 |
| (deprecated numbering scheme) |
Sahih Muslim 1004 a
'A'isha said that a person came to the Apostle of Allah (may peace be upon him) and said:
My mother died suddenly without having made any will. I think she would have definitely given Sadaqa if she had been able to speak. Would she have a reward if I gave Sadaqa on her behalf? He (the Holy Prophet) said: Yes.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّيَ افْتُلِتَتْ نَفْسَهَا وَلَمْ تُوصِ وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ أَفَلَهَا أَجْرٌ إِنْ تَصَدَّقْتُ عَنْهَا قَالَ
" نَعَمْ ".
| Reference | : Sahih Muslim 1004a |
| In-book reference | : Book 12, Hadith 63 |
| USC-MSA web (English) reference | : Book 5, Hadith 2196 |
| (deprecated numbering scheme) |
Sahih Muslim 1436 a
Abu Huraira (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) said:
When a woman spends the night away from the bed of her husband, the angels curse her until morning.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا بَاتَتِ الْمَرْأَةُ هَاجِرَةً فِرَاشَ زَوْجِهَا لَعَنَتْهَا الْمَلاَئِكَةُ حَتَّى تُصْبِحَ " .
| Reference | : Sahih Muslim 1436a |
| In-book reference | : Book 16, Hadith 140 |
| USC-MSA web (English) reference | : Book 8, Hadith 3366 |
| (deprecated numbering scheme) |
Sahih Muslim 1449 a
Umm Habiba, the daughter of AbuSufyan, reported:
The Messenger of Allah (may peace be upon him) came to me and I said to him: Have you any inclination towards my the daughter of Abu Sufyan? He (the Holy Prophet) said: Then what should I do? I said: Marry her. He said: Do you like that? I said: I am not the exclusive (wife) of yours; I, therefore, wish to join my sister in good. He, said: She is not lawful for me. I said: I have been informed that you have given the proposal of marriage to Durrah daughter of Abu Salama He raid: You mean the daughter of Umm Salama? I said: Yes. He said: Even if she had not been my step-daughter brought up under my guardianship, she would not have been lawful for me, for she is the daughter of my foster-brother (Hamza), for Thuwaiba had suckled me and her father. So do not give me the proposal of the marriage of your daughters and sisters.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنَا هِشَامٌ، أَخْبَرَنَا أَبِي، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ بِنْتِ أَبِي سُفْيَانَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ هَلْ لَكَ فِي أُخْتِي بِنْتِ أَبِي سُفْيَانَ فَقَالَ " أَفْعَلُ مَاذَا " . قُلْتُ تَنْكِحُهَا . قَالَ " أَوَتُحِبِّينَ ذَلِكَ " . قُلْتُ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَرِكَنِي فِي الْخَيْرِ أُخْتِي . قَالَ " فَإِنَّهَا لاَ تَحِلُّ لِي " . قُلْتُ فَإِنِّي أُخْبِرْتُ أَنَّكَ تَخْطُبُ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ . قَالَ " بِنْتَ أُمِّ سَلَمَةَ " . قُلْتُ نَعَمْ . قَالَ " لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ " .
| Reference | : Sahih Muslim 1449a |
| In-book reference | : Book 17, Hadith 19 |
| USC-MSA web (English) reference | : Book 8, Hadith 3412 |
| (deprecated numbering scheme) |
Sahih Muslim 1467 a
A hadith like this is reported by another chain of narrators.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، وَعَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ ابْنِ أَخِي الزُّهْرِيِّ، عَنْ عَمِّهِ، بِهَذَا الإِسْنَادِ . مِثْلَهُ سَوَاءً .
| Reference | : Sahih Muslim 1467a |
| In-book reference | : Book 17, Hadith 78 |
| USC-MSA web (English) reference | : Book 8, Hadith 3466 |
| (deprecated numbering scheme) |
Sahih Muslim 1493 a
Sa'id b Jubair reported:
I was asked about the invokers of curses during the reign of Mus'ab (b. Zubair) whether they could separate (themselves by this process). He said: I did not understand what to say. So I went to the house of Ibn 'Umar (Allah be pleased with them) in Mecca. I said to his servant: Seek permission for Me. He said that he (Ibn 'Umar) had been taking rest. He (Ibn 'Umar) heard my voice. and said: Are you Ibn Jubair? I said: Yes. He'said: Come in. By Allah, it must be some (great) need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O Abu'Abd al-Rahman, should there be separation between the invokers of curses? He said: Hallowed be Allah, yes, The first one who asked about it was so and so. he said: Messenger of Allah, tell me If one of us finds his wife committing adultery: what should he do? If he talks, that is something great, and if he keeps quiet that is also (something great) (which he cannot afford to do). Allah's Prophet (may peace be upon him) kept quiet (or some time). After some time he (that very person) came to him (Allah's Messenger) and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed (these) verses of Surah Nur:" Those who accuse their wives" (verse 6), and he (the Holy Prophet) recited them to him and admonished him, and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No, by Him Who sent you with Truth, I did not tell a lie against her. He (the Holy Prophet) then called her (the wife of that person who had accused her) and admonished her, and exhorted her, and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No, by Him Who sent thee with Truth, he is a liar. (it was) the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he (her husband) was among the liars, and at the fifth time (she said): Let there be curse upon her if he were among the truthful. He (the Holy Prophet) then effected separation between the two.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ، جُبَيْرٍ قَالَ سُئِلْتُ عَنِ الْمُتَلاَعِنَيْنِ، فِي إِمْرَةِ مُصْعَبٍ أَيُفَرَّقُ بَيْنَهُمَا قَالَ فَمَا دَرَيْتُ مَا أَقُولُ فَمَضَيْتُ إِلَى مَنْزِلِ ابْنِ عُمَرَ بِمَكَّةَ فَقُلْتُ لِلْغُلاَمِ اسْتَأْذِنْ لِي . قَالَ إِنَّهُ قَائِلٌ فَسَمِعَ صَوْتِي . قَالَ ابْنُ جُبَيْرٍ قُلْتُ نَعَمْ . قَالَ ادْخُلْ فَوَاللَّهِ مَا جَاءَ بِكَ هَذِهِ السَّاعَةَ إِلاَّ حَاجَةٌ فَدَخَلْتُ فَإِذَا هُوَ مُفْتَرِشٌ بَرْذَعَةً مُتَوَسِّدٌ وِسَادَةً حَشْوُهَا لِيفٌ قُلْتُ أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلاَعِنَانِ أَيُفَرَّقُ بَيْنَهُمَا قَالَ سُبْحَانَ اللَّهِ نَعَمْ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلاَنُ بْنُ فُلاَنٍ قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أَنْ لَوْ وَجَدَ أَحَدُنَا امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ . وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ قَالَ فَسَكَتَ النَّبِيُّ صلى الله عليه وسلم فَلَمْ يُجِبْهُ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَاهُ فَقَالَ إِنَّ الَّذِي سَأَلْتُكَ عَنْهُ قَدِ ابْتُلِيتُ بِهِ . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ هَؤُلاَءِ الآيَاتِ فِي سُورَةِ النُّورِ { ...
| Reference | : Sahih Muslim 1493a |
| In-book reference | : Book 19, Hadith 4 |
| USC-MSA web (English) reference | : Book 9, Hadith 3556 |
| (deprecated numbering scheme) |
Sahih Muslim 1497 a
Ibn Abbas (Allah be pleased with them) reported:
Mention was made of li'an in the presence of Allah's Messenger (may peace be upon him). And Asim b. 'Adi passed a remark about it and then turned away, and a man of his tribe came to him complaining that he had found a man with his wife, whereupon 'Asim said: I have been taken by my words. He took him to Allah's Messenger (may peace be upon him) and told him about the man whom he had found with his wife and this man was a lean, yellow-coloured man with lank hair, and the person who was accused of committing adultery with her (his wife) had fleshy shanks, with wheat complexion and heavy bulk. Allah's Messenger (may peace be upon him) said: O Allah, make (this case) manifest. And as she gave birth to a child, whose face resembled that person about whom her husband had made mention that he had found her with, and Allah's Messenger (may peace be, upon him) had asked them to invoke curses. A person said to Ibn 'Abbas (Allah be pleased with him): Is she (that woman) about whom Allah's Messenger (may peace be upen him) (said):" If I were to stone anybody without evidence, I would have stoned her"? Ibn 'Abbas (Allah be pleased with him) said: No, it is not she. That woman was one who openly spread evil in society.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، وَعِيسَى بْنُ حَمَّادٍ الْمِصْرِيَّانِ، - وَاللَّفْظُ لاِبْنِ رُمْحٍ - قَالاَ أَخْبَرَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ، بْنِ مُحَمَّدٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ ذُكِرَ التَّلاَعُنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلاً ثُمَّ انْصَرَفَ فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ يَشْكُو إِلَيْهِ أَنَّهُ وَجَدَ مَعَ أَهْلِهِ رَجُلاً . فَقَالَ عَاصِمٌ مَا ابْتُلِيتُ بِهَذَا إِلاَّ لِقَوْلِي فَذَهَبَ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعَرِ وَكَانَ الَّذِي ادَّعَى عَلَيْهِ أَنَّهُ وَجَدَ عِنْدَ أَهْلِهِ خَدْلاً آدَمَ كَثِيرَ اللَّحْمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ بَيِّنْ " . فَوَضَعَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا فَلاَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمَا فَقَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ فِي الْمَجْلِسِ أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ " . فَقَالَ ابْنُ عَبَّاسٍ لاَ تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ فِي الإِسْلاَمِ السُّوءَ .
| Reference | : Sahih Muslim 1497a |
| In-book reference | : Book 19, Hadith 16 |
| USC-MSA web (English) reference | : Book 9, Hadith 3567 |
| (deprecated numbering scheme) |
Sahih Muslim 1512 a
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Allah's Messenger (may peace be upon him) forbade us (from), two types of business transactions and two ways of dressing. He forbade Mulamasa and Munabadha in transactions. Mulamasa means the touching of another's garment with his hand, whether at night or by day, without turning it over except this much. Munabadha means that a man throws his garment to another and the other throws his garment, and thus confirming their contract without the inspection of mutual agreement.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لِحَرْمَلَةَ - قَالاَ أَخْبَرَنَا ابْنُ، وَهْبٍ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّ أَبَا سَعِيدٍ، الْخُدْرِيَّ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ وَلِبْسَتَيْنِ نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ فِي الْبَيْعِ . وَالْمُلاَمَسَةُ لَمْسُ الرَّجُلِ ثَوْبَ الآخَرِ بِيَدِهِ بِاللَّيْلِ أَوْ بِالنَّهَارِ وَلاَ يَقْلِبُهُ إِلاَّ بِذَلِكَ وَالْمُنَابَذَةُ أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ بِثَوْبِهِ وَيَنْبِذَ الآخَرُ إِلَيْهِ ثَوْبَهُ وَيَكُونُ ذَلِكَ بَيْعَهُمَا مِنْ غَيْرِ نَظَرٍ وَلاَ تَرَاضٍ .
| Reference | : Sahih Muslim 1512a |
| In-book reference | : Book 21, Hadith 6 |
| USC-MSA web (English) reference | : Book 10, Hadith 3613 |
| (deprecated numbering scheme) |
Sahih Muslim 1515 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
A Muslim should not purchase (in opposition) to his brother.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَسُمِ الْمُسْلِمُ عَلَى سَوْمِ أَخِيهِ " .
| Reference | : Sahih Muslim 1515a |
| In-book reference | : Book 21, Hadith 13 |
| USC-MSA web (English) reference | : Book 10, Hadith 3619 |
| (deprecated numbering scheme) |
Sahih Muslim 1539 a
Zaid b. Thabit (Allah be pleased with him) said that Allah's Messenger (may peace be upon him) gave a concession in case of the sale known as al-araya, there is an addition of the word an tuba'a in the hadith transmitted by Ibn Numair.
قَالَ ابْنُ عُمَرَ وَحَدَّثَنَا زَيْدُ بْنُ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ فِي بَيْعِ الْعَرَايَا . زَادَ ابْنُ نُمَيْرٍ فِي رِوَايَتِهِ أَنْ تُبَاعَ .
| Reference | : Sahih Muslim 1539a |
| In-book reference | : Book 21, Hadith 75 |
| USC-MSA web (English) reference | : Book 10, Hadith 3676 |
| (deprecated numbering scheme) |
Sahih Muslim 1620 a
Umar b. Khattab (Allah be pleased with him) reported:
I donated a pedigree horse in the path of Allah. Its possessor made it languish. I thought that he would sell it at a cheap price. I asked Allah's Messenger (may peace be upon him) about it, whereupon he said: Don't buy it and do not get back your charity, for one who gets back the charity is like a dog who swallows its vomit.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ حَمَلْتُ عَلَى فَرَسٍ عَتِيقٍ فِي سَبِيلِ اللَّهِ فَأَضَاعَهُ صَاحِبُهُ فَظَنَنْتُ أَنَّهُ بَائِعُهُ بِرُخْصٍ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ
" لاَ تَبْتَعْهُ وَلاَ تَعُدْ فِي صَدَقَتِكَ فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ " .
| Reference | : Sahih Muslim 1620a |
| In-book reference | : Book 24, Hadith 1 |
| USC-MSA web (English) reference | : Book 12, Hadith 3949 |
| (deprecated numbering scheme) |
Sahih Muslim 1626 a
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Life grant is permissible.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْعُمْرَى جَائِزَةٌ " .
| Reference | : Sahih Muslim 1626a |
| In-book reference | : Book 24, Hadith 40 |
| USC-MSA web (English) reference | : Book 12, Hadith 3986 |
| (deprecated numbering scheme) |
Sahih Muslim 1563 a
Abdullah b. Abu Qatada reported that Abu Qatada (Allah be pleased with him) demanded (the payment of his debt) from his debtor but he disappeared; later on he found him and he said:
I am hard up financially, whereupon he said: (Do you state it) by God? He said: By God. Upon this he (Qatada) said: I heard Allah's Messenger (may peace be upon him) as saying: He who loves that Allah saves him from the torments of the Day of Resurrection should give respite to the insolvent or remit (his debt).
حَدَّثَنَا أَبُو الْهَيْثَمِ، خَالِدُ بْنُ خِدَاشِ بْنِ عَجْلاَنَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، أَنَّ أَبَا قَتَادَةَ، طَلَبَ غَرِيمًا لَهُ فَتَوَارَى عَنْهُ ثُمَّ وَجَدَهُ فَقَالَ إِنِّي مُعْسِرٌ . فَقَالَ آللَّهِ قَالَ آللَّهِ . قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ سَرَّهُ أَنْ يُنْجِيَهُ اللَّهُ مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ فَلْيُنَفِّسْ عَنْ مُعْسِرٍ أَوْ يَضَعْ عَنْهُ " .
| Reference | : Sahih Muslim 1563a |
| In-book reference | : Book 22, Hadith 39 |
| USC-MSA web (English) reference | : Book 10, Hadith 3795 |
| (deprecated numbering scheme) |
Sahih Muslim 1573 a
Ibn Mughaffal reported:
Allah's Messenger (may peace be upon him) ordered the killing of dogs and then said: what is the trouble with them (the people of Medina)? How dogs are nuisance to them (the citizens of Medina)? He then permitted keehing of dogs for hunting and (the protection of) herds.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، سَمِعَ مُطَرِّفَ، بْنَ عَبْدِ اللَّهِ عَنِ ابْنِ الْمُغَفَّلِ، قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الْكِلاَبِ ثُمَّ قَالَ
" مَا بَالُهُمْ وَبَالُ الْكِلاَبِ " . ثُمَّ رَخَّصَ فِي كَلْبِ الصَّيْدِ وَكَلْبِ الْغَنَمِ .
| Reference | : Sahih Muslim 1573a |
| In-book reference | : Book 22, Hadith 60 |
| USC-MSA web (English) reference | : Book 10, Hadith 3814 |
| (deprecated numbering scheme) |
Sahih Muslim 1588 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Dates are to be paid for by dates, wheat by wheat, barley by barley, salt by salt, like for like, payment being made on the spot. He who made an addition or demanded an addition, in fact, dealt in usury except in case where their classes differ.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَوَاصِلُ بْنُ عَبْدِ الأَعْلَى قَالاَ حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" التَّمْرُ بِالتَّمْرِ وَالْحِنْطَةُ بِالْحِنْطَةِ وَالشَّعِيرُ بِالشَّعِيرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلاً بِمِثْلٍ يَدًا بِيَدٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى إِلاَّ مَا اخْتَلَفَتْ أَلْوَانُهُ " .
| Reference | : Sahih Muslim 1588a |
| In-book reference | : Book 22, Hadith 105 |
| USC-MSA web (English) reference | : Book 10, Hadith 3856 |
| (deprecated numbering scheme) |
Sahih Muslim 724 a
'A'isha reported:
The Messenger of Allah (may peace be upon him) used to observe two rak'ahs of Sunnah (prayer) when he heard the Adhin and shortened them.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي رَكْعَتَىِ الْفَجْرِ إِذَا سَمِعَ الأَذَانَ وَيُخَفِّفُهُمَا .
| Reference | : Sahih Muslim 724a |
| In-book reference | : Book 6, Hadith 111 |
| USC-MSA web (English) reference | : Book 4, Hadith 1567 |
| (deprecated numbering scheme) |
Sahih Muslim 826 a
Ibn 'Abbas reported:
I heard it from so many Companions of the Messenger of Allah (may peace be upon him) and one among them is 'Umar b. Khattab, and he is most dear to me among them that the Messenger of Allah (may peace be upon him) prohibited observing of prayer after the dawn prayer till the sun rose and after the 'Asr till the sun set.
وَحَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، وَإِسْمَاعِيلُ بْنُ سَالِمٍ، جَمِيعًا عَنْ هُشَيْمٍ، - قَالَ دَاوُدُ حَدَّثَنَا هُشَيْمٌ، - أَخْبَرَنَا مَنْصُورٌ، عَنْ قَتَادَةَ، قَالَ أَخْبَرَنَا أَبُو الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ غَيْرَ، وَاحِدٍ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ وَكَانَ أَحَبَّهُمْ إِلَىَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ .
| Reference | : Sahih Muslim 826a |
| In-book reference | : Book 6, Hadith 349 |
| USC-MSA web (English) reference | : Book 4, Hadith 1804 |
| (deprecated numbering scheme) |
Sahih Muslim 839 a
Salim b. Abdullah b. 'Umar reported:
The Messenger of Allah (may peace he upon him) led on* of the two groups In one rak'ah of prayer in danger, while the other group faced the -enemy. Then they (the members of the first group) went back and replaced their companions who were facing the enemy. and then they (the members of the second group) came and the Apostle of Allah (may peace be upon him) led them in one rak'ah of prayer. Then the Apostle of Allah (may peace be upon him) pronounced salutation, and then they (the members of the Ant group) completed the rak'ah and they (the members of the second group) completed the rak'ah.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْخَوْفِ بِإِحْدَى الطَّائِفَتَيْنِ رَكْعَةً وَالطَّائِفَةُ الأُخْرَى مُوَاجِهَةُ الْعَدُوِّ ثُمَّ انْصَرَفُوا وَقَامُوا فِي مَقَامِ أَصْحَابِهِمْ مُقْبِلِينَ عَلَى الْعَدُوِّ وَجَاءَ أُولَئِكَ ثُمَّ صَلَّى بِهِمُ النَّبِيُّ صلى الله عليه وسلم رَكْعَةً ثُمَّ سَلَّمَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَضَى هَؤُلاَءِ رَكْعَةً وَهَؤُلاَءِ رَكْعَةً .
| Reference | : Sahih Muslim 839a |
| In-book reference | : Book 6, Hadith 370 |
| USC-MSA web (English) reference | : Book 4, Hadith 1824 |
| (deprecated numbering scheme) |
Sahih Muslim 611 a
'Urwah (also) said:
'A'isha?, the wife of the Apostle (may peace be upon him) narrated it to me that the Messenger of Allah (may peace be upon him) used to say the afternoon prayer, when the light of the sun was there in her apartment before it went out (of it).
قَالَ عُرْوَةُ وَلَقَدْ حَدَّثَتْنِي عَائِشَةُ، زَوْجُ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ فِي حُجْرَتِهَا قَبْلَ أَنْ تَظْهَرَ .
| Reference | : Sahih Muslim 611a |
| In-book reference | : Book 5, Hadith 215 |
| USC-MSA web (English) reference | : Book 4, Hadith 1269 |
| (deprecated numbering scheme) |
Sahih Muslim 612 a
It was narrated from 'Abdullah bin 'Amr that the Prophet (saws) said:
"When you pray Fajr, its time is until the first part of the sun appears. When you pray Zuhr, its time is until 'Asr comes. When you pray 'Asr, its time is until the sun turns yellow. When you pray Maghrib, its time is until the twilight has disappeared. When you pray 'Isha, its time is until half of the night has passed."
حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا صَلَّيْتُمُ الْفَجْرَ فَإِنَّهُ وَقْتٌ إِلَى أَنْ يَطْلُعَ قَرْنُ الشَّمْسِ الأَوَّلُ ثُمَّ إِذَا صَلَّيْتُمُ الظُّهْرَ فَإِنَّهُ وَقْتٌ إِلَى أَنْ يَحْضُرَ الْعَصْرُ فَإِذَا صَلَّيْتُمُ الْعَصْرَ فَإِنَّهُ وَقْتٌ إِلَى أَنْ تَصْفَرَّ الشَّمْسُ فَإِذَا صَلَّيْتُمُ الْمَغْرِبَ فَإِنَّهُ وَقْتٌ إِلَى أَنْ يَسْقُطَ الشَّفَقُ فَإِذَا صَلَّيْتُمُ الْعِشَاءَ فَإِنَّهُ وَقْتٌ إِلَى نِصْفِ اللَّيْلِ " .
| Reference | : Sahih Muslim 612a |
| In-book reference | : Book 5, Hadith 219 |
| USC-MSA web (English) reference | : Book 4, Hadith 1272 |
| (deprecated numbering scheme) |
Sahih Muslim 42 a
It is narrated on the authority of Abu Musa Ash'ari:
I asked the Messenger of Allah which (attribute) of Islam is more excellent. Upon this he remarked: One in which the Muslims are safe, protected from the tongue and hand of (other Muslims).
وَحَدَّثَنِي سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، قَالَ حَدَّثَنِي أَبِي، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الإِسْلاَمِ أَفْضَلُ قَالَ
" مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ " .
| Reference | : Sahih Muslim 42a |
| In-book reference | : Book 1, Hadith 70 |
| USC-MSA web (English) reference | : Book 1, Hadith 66 |
| (deprecated numbering scheme) |
Sahih Muslim 79 a
It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed:
O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Holy Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ الْمِصْرِيُّ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَأَكْثِرْنَ الاِسْتِغْفَارَ فَإِنِّي رَأَيْتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ " . فَقَالَتِ امْرَأَةٌ مِنْهُنَّ جَزْلَةٌ وَمَا لَنَا يَا رَسُولَ اللَّهِ أَكْثَرَ أَهْلِ النَّارِ . قَالَ " تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ وَمَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَغْلَبَ لِذِي لُبٍّ مِنْكُنَّ " . قَالَتْ يَا رَسُولَ اللَّهِ وَمَا نُقْصَانُ الْعَقْلِ وَالدِّينِ قَالَ " أَمَّا نُقْصَانُ الْعَقْلِ فَشَهَادَةُ امْرَأَتَيْنِ تَعْدِلُ شَهَادَةَ رَجُلٍ فَهَذَا نُقْصَانُ الْعَقْلِ وَتَمْكُثُ اللَّيَالِيَ مَا تُصَلِّي وَتُفْطِرُ فِي رَمَضَانَ فَهَذَا نُقْصَانُ الدِّينِ " .
| Reference | : Sahih Muslim 79a |
| In-book reference | : Book 1, Hadith 147 |
| USC-MSA web (English) reference | : Book 1, Hadith 142 |
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Sahih Muslim 80 a
A hadith like this as narrated by Ibn 'Umar has also been transmitted by Abu Sa'id al-Khudri.
وَحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ قَالاَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح
| Reference | : Sahih Muslim 80a |
| In-book reference | : Book 1, Hadith 149 |
| USC-MSA web (English) reference | : Book 1, Hadith 142 |
| (deprecated numbering scheme) |
Sahih Muslim 141 a
It is narrated on the authority of Thabit, that when 'Abdullah b. 'Amr and 'Anbasa b. Abi Sufyan were about to fight against each other, Khalid b. 'As rode to 'Abdullah b. 'Amr and persuaded him (not to do so). Upon this Abdullah b. 'Amr said:
Are you not aware that the Messenger of Allah (may peace be upon him) had observed:" He who died in protecting his property is a martyr."
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي سُلَيْمَانُ الأَحْوَلُ، أَنَّ ثَابِتًا، مَوْلَى عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ أَنَّهُ، لَمَّا كَانَ بَيْنَ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَبَيْنَ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ مَا كَانَ تَيَسَّرُوا لِلْقِتَالِ فَرَكِبَ خَالِدُ بْنُ الْعَاصِ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَوَعَظَهُ خَالِدٌ فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ " .
| Reference | : Sahih Muslim 141a |
| In-book reference | : Book 1, Hadith 268 |
| USC-MSA web (English) reference | : Book 1, Hadith 260 |
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Sahih Muslim 189 a
The same hadith has been by AlMughirah bin Shu’bah attributing it to the Messenger of Allah (may peace be upon him).
حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُطَرِّفٍ، وَابْنِ، أَبْجَرَ عَنِ الشَّعْبِيِّ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، رِوَايَةً إِنْ شَاءَ اللَّهُ ح
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مُطَرِّفُ بْنُ طَرِيفٍ، وَعَبْدُ الْمَلِكِ بْنُ سَعِيدٍ، سَمِعَا الشَّعْبِيَّ، يُخْبِرُ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ سَمِعْتُهُ عَلَى الْمِنْبَرِ، يَرْفَعُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 189a |
| In-book reference | : Book 1, Hadith 370 |
| USC-MSA web (English) reference | : Book 1, Hadith 362 |
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Sahih Muslim 4 a
Muhammad bin Abd Allah ibn Numayr narrated to us, my father narrated to us, Sa’īd bin Ubayd narrated to us, Alī bin Rabī’ah narrated to us, he said:
‘I arrived at the Masjid and al-Mughīrah, the Amīr of al-Kūfah said: ‘I heard the Messenger of Allah, peace and blessings of Allah upon him, saying, ‘Indeed a lie upon me is not like a lie upon anyone else, for whoever lies upon me intentionally, then he shall take his seat in the Fire’.’
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ رَبِيعَةَ، قَالَ أَتَيْتُ الْمَسْجِدَ وَالْمُغِيرَةُ أَمِيرُ الْكُوفَةِ قَالَ فَقَالَ الْمُغِيرَةُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ كَذِبًا عَلَىَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ فَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 4 a |
| In-book reference | : Introduction, Narration 4 |
Sahih Muslim 1428 a
Anas said:
I also saw the wedding feast of Zainab, and he (the Holy Prophet) served bread and meat to the people, and made them eat to their heart's content, and he (the Holy Prophet) sent me to call people, and as he was free (from the ceremony) he stood up and I followed him. Two persons were left and they were busy in talking and did not get out (of the apartment). He (the Holy Prophet) then proceeded towards (the apartments of) his wives. He greeted with as-Salamu 'alaikum to every one of them and said: Members of the household, how are you? They said: Messenger of Allah, we are in good state 'How do you find your family? He would say: In good state. When he was free from (this work of exchanging greetings) he came back, and I also came back along with him. And as he reached the door, (he found) that the two men were still busy in talking. And when they saw him having returned, they stood up and went out; and by Allah! I do not know whether I had informed him, or there was a revelation to him (to the affect) that they had gone. He (the Holy Prophet) then came back and I also returned along with him, and as he put his step on the threshold of his door he hung a curtain between me and him, and (it was on this occasion) that Allah revealed this verse: (" O you who believe), do not enter the houses of the Prophet unless permission is given to 'you" (xxxiii. 53).
قَالَ أَنَسٌ وَشَهِدْتُ وَلِيمَةَ زَيْنَبَ فَأَشْبَعَ النَّاسَ خُبْزًا وَلَحْمًا وَكَانَ يَبْعَثُنِي فَأَدْعُو النَّاسَ فَلَمَّا فَرَغَ قَامَ وَتَبِعْتُهُ فَتَخَلَّفَ رَجُلاَنِ اسْتَأْنَسَ بِهِمَا الْحَدِيثُ لَمْ يَخْرُجَا فَجَعَلَ يَمُرُّ عَلَى نِسَائِهِ فَيُسَلِّمُ عَلَى كُلِّ وَاحِدَةٍ مِنْهُنَّ " سَلاَمٌ عَلَيْكُمْ كَيْفَ أَنْتُمْ يَا أَهْلَ الْبَيْتِ " . فَيَقُولُونَ بِخَيْرٍ يَا رَسُولَ اللَّهِ كَيْفَ وَجَدْتَ أَهْلَكَ فَيَقُولُ " بِخَيْرٍ " . فَلَمَّا فَرَغَ رَجَعَ وَرَجَعْتُ مَعَهُ فَلَمَّا بَلَغَ الْبَابَ إِذَا هُوَ بِالرَّجُلَيْنِ قَدِ اسْتَأْنَسَ بِهِمَا الْحَدِيثُ فَلَمَّا رَأَيَاهُ قَدْ رَجَعَ قَامَا فَخَرَجَا فَوَاللَّهِ مَا أَدْرِي أَنَا أَخْبَرْتُهُ أَمْ أُنْزِلَ عَلَيْهِ الْوَحْىُ بِأَنَّهُمَا قَدْ خَرَجَا فَرَجَعَ وَرَجَعْتُ مَعَهُ فَلَمَّا وَضَعَ رِجْلَهُ فِي أُسْكُفَّةِ الْبَابِ أَرْخَى الْحِجَابَ بَيْنِي وَبَيْنَهُ وَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ { لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ} الآيَةَ .
| Reference | : Sahih Muslim 1428a |
| In-book reference | : Book 16, Hadith 103 |
| USC-MSA web (English) reference | : Book 8, Hadith 3328 |
| (deprecated numbering scheme) |
Sahih Muslim 1517 a
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Do not go out to meet merchandise in the way, (wait) until it is brought into the market.
This hadith has been reported on the authority of Ibn Numair but with a slight change of words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي كُلُّهُمْ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ تُتَلَقَّى السِّلَعُ حَتَّى تَبْلُغَ الأَسْوَاقَ . وَهَذَا لَفْظُ ابْنِ نُمَيْرٍ . وَقَالَ الآخَرَانِ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ التَّلَقِّي .
| Reference | : Sahih Muslim 1517a |
| In-book reference | : Book 21, Hadith 19 |
| USC-MSA web (English) reference | : Book 10, Hadith 3623 |
| (deprecated numbering scheme) |
Sahih Muslim 1583 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
May Allah destroy the Jews for Allah forbade the use of fats for them, but they sold them and made use of their price.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" قَاتَلَ اللَّهُ الْيَهُودَ حَرَّمَ اللَّهُ عَلَيْهِمُ الشُّحُومَ فَبَاعُوهَا وَأَكَلُوا أَثْمَانَهَا" .
| Reference | : Sahih Muslim 1583a |
| In-book reference | : Book 22, Hadith 91 |
| USC-MSA web (English) reference | : Book 10, Hadith 3843 |
| (deprecated numbering scheme) |
Sahih Muslim 1665 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
For a faithful slave there are two rewards. By him in Whose hand is the life of Abu Huraira, but for Jihad in the cause of Allah, and Pilgrimage and kindness to my mother, I would have preferred to die as a slave. He (one of the narrators in the chain of transmitters) said: This news reached us that Abu Huraira did not perform Pilgrimage until his mother died for (keeping himself constantly) in her service.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ قَالَ أَبُو هُرَيْرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لِلْعَبْدِ الْمَمْلُوكِ الْمُصْلِحِ أَجْرَانِ " . وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ لَوْلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ وَالْحَجُّ وَبِرُّ أُمِّي لأَحْبَبْتُ أَنْ أَمُوتَ وَأَنَا مَمْلُوكٌ . قَالَ وَبَلَغَنَا أَنَّ أَبَا هُرَيْرَةَ لَمْ يَكُنْ يَحُجُّ حَتَّى مَاتَتْ أُمُّهُ لِصُحْبَتِهَا . قَالَ أَبُو الطَّاهِرِ فِي حَدِيثِهِ " لِلْعَبْدِ الْمُصْلِحِ " . وَلَمْ يَذْكُرِ الْمَمْلُوكَ .
| Reference | : Sahih Muslim 1665a |
| In-book reference | : Book 27, Hadith 67 |
| USC-MSA web (English) reference | : Book 15, Hadith 4099 |
| (deprecated numbering scheme) |
Sahih Muslim 1921 a
It has been narrated on the authority of Mughira who said:
I heard the Messenger of Allah (may peace be upon him) say: A group of people from my Umma will continue to be triumphant over the people until the Command of Allah overtakes them while they are still triumphant.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ،
وَعَبْدَةُ كِلاَهُمَا عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا
مَرْوَانُ، - يَعْنِي الْفَزَارِيَّ - عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنِ الْمُغِيرَةِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ
صلى الله عليه وسلم يَقُولُ
" لَنْ يَزَالَ قَوْمٌ مِنْ أُمَّتِي ظَاهِرِينَ عَلَى النَّاسِ حَتَّى يَأْتِيَهُمْ
أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ " .
| Reference | : Sahih Muslim 1921a |
| In-book reference | : Book 33, Hadith 246 |
| USC-MSA web (English) reference | : Book 20, Hadith 4716 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1933 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The eating of all fanged beasts of prey is unlawful.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - عَنْ مَالِكٍ،
عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، عَنْ عَبِيدَةَ بْنِ سُفْيَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله
عليه وسلم قَالَ
" كُلُّ ذِي نَابٍ مِنَ السِّبَاعِ فَأَكْلُهُ حَرَامٌ " .
| Reference | : Sahih Muslim 1933a |
| In-book reference | : Book 34, Hadith 21 |
| USC-MSA web (English) reference | : Book 21, Hadith 4751 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1953 a
Anas b. Malik reported:
We chased a hare at Marr az-Zahrin (a valley near Mecca). They (my companions) ran, but felt exhausted; I also tried until I caught hold of it. I brought it to Abu Talha. He slaughtered it and sent its haunch and two hind legs to Allah's Messenger (may peace be upon him) through me; and he accepted them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ،
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَرَرْنَا فَاسْتَنْفَجْنَا أَرْنَبًا بِمَرِّ الظَّهْرَانِ فَسَعَوْا عَلَيْهِ فَلَغَبُوا . قَالَ
فَسَعَيْتُ حَتَّى أَدْرَكْتُهَا فَأَتَيْتُ بِهَا أَبَا طَلْحَةَ فَذَبَحَهَا فَبَعَثَ بِوَرِكِهَا وَفَخِذَيْهَا إِلَى رَسُولِ
اللَّهِ صلى الله عليه وسلم فَأَتَيْتُ بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَبِلَهُ .
| Reference | : Sahih Muslim 1953a |
| In-book reference | : Book 34, Hadith 77 |
| USC-MSA web (English) reference | : Book 21, Hadith 4804 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1956 a
Hishim b. Zaid b. Anas b. Milik reported:
I visited the house of al-Hakam b. Ayyub along with my grandfather Anas b. Milik, (and there) some people had made a hen a target and were shooting arrows at her. Thereupon Asas said that Allah's Messenger (may peace be upon him) had forbidden tying of the animals (and making them the targets of arrows, etc.).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ هِشَامَ،
بْنَ زَيْدِ بْنِ أَنَسِ بْنِ مَالِكٍ قَالَ دَخَلْتُ مَعَ جَدِّي أَنَسِ بْنِ مَالِكٍ دَارَ الْحَكَمِ بْنِ أَيُّوبَ فَإِذَا
قَوْمٌ قَدْ نَصَبُوا دَجَاجَةً يَرْمُونَهَا قَالَ فَقَالَ أَنَسٌ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم
أَنْ تُصْبَرَ الْبَهَائِمُ .
| Reference | : Sahih Muslim 1956a |
| In-book reference | : Book 34, Hadith 86 |
| USC-MSA web (English) reference | : Book 21, Hadith 4812 |
| (deprecated numbering scheme) |
Sahih Muslim 1989 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) forbade (the preparation of Nabidh) from grapes and dates, and unripe dates and dry dates (by mixing them together). He (the Holy Prophet also) said:
Prepare Nabidh from each one of them separately.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ،
بْنِ عَمَّارٍ عَنْ أَبِي كَثِيرٍ الْحَنَفِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم
عَنِ الزَّبِيبِ وَالتَّمْرِ وَالْبُسْرِ وَالتَّمْرِ وَقَالَ
" يُنْبَذُ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى حِدَتِهِ " .
| Reference | : Sahih Muslim 1989a |
| In-book reference | : Book 36, Hadith 34 |
| USC-MSA web (English) reference | : Book 23, Hadith 4909 |
| (deprecated numbering scheme) |
Sahih Muslim 1990 a
Ibn 'Abbas reported that Allah's Apostle (may peace be upon him) forbade the mixing of dates and grapes together, and mixing of unripe dates and ripe dates together (for preparing Nabidh), and he wrote to the people of Jurash (in Yemen) forbidding them to prepare the mixture of dates and grapes.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ حَبِيبٍ،
عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يُخْلَطَ التَّمْرُ
وَالزَّبِيبُ جَمِيعًا وَأَنْ يُخْلَطَ الْبُسْرُ وَالتَّمْرُ جَمِيعًا وَكَتَبَ إِلَى أَهْلِ جُرَشَ يَنْهَاهُمْ عَنْ خَلِيطِ
التَّمْرِ وَالزَّبِيبِ .
| Reference | : Sahih Muslim 1990a |
| In-book reference | : Book 36, Hadith 36 |
| USC-MSA web (English) reference | : Book 23, Hadith 4910 |
| (deprecated numbering scheme) |
Sahih Muslim 2035 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When any one of you eats food he should lick his fingers, for he does not know in what part of the food sticking to his fingers the blessing lies.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ
أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَكَلَ أَحَدُكُمْ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ
لاَ يَدْرِي فِي أَيَّتِهِنَّ الْبَرَكَةُ " .
| Reference | : Sahih Muslim 2035a |
| In-book reference | : Book 36, Hadith 181 |
| USC-MSA web (English) reference | : Book 23, Hadith 5050 |
| (deprecated numbering scheme) |
Sahih Muslim 2018 a
Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food, Satan says (addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah, the Satan says: You have found a place to spend the night, and when he does not mention the name of Allah while eating food, he (the Satan) says: You have found a place to spend the night and evening meal.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا الضَّحَّاكُ، - يَعْنِي أَبَا عَاصِمٍ - عَنِ ابْنِ،
جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم
يَقُولُ
" إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللَّهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ لاَ مَبِيتَ
لَكُمْ وَلاَ عَشَاءَ . وَإِذَا دَخَلَ فَلَمْ يَذْكُرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ أَدْرَكْتُمُ الْمَبِيتَ . وَإِذَا
لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ قَالَ أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ " .
| Reference | : Sahih Muslim 2018a |
| In-book reference | : Book 36, Hadith 136 |
| USC-MSA web (English) reference | : Book 23, Hadith 5006 |
| (deprecated numbering scheme) |
Sahih Muslim 1928 a
It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) would not come (back) to his family by night. He would come to them in the morning or in the evening.
حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ هَمَّامٍ، عَنْ إِسْحَاقَ،
بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ
لاَ يَطْرُقُ أَهْلَهُ لَيْلاً وَكَانَ يَأْتِيهِمْ غُدْوَةً أَوْ عَشِيَّةً .
| Reference | : Sahih Muslim 1928a |
| In-book reference | : Book 33, Hadith 257 |
| USC-MSA web (English) reference | : Book 20, Hadith 4726 |
| (deprecated numbering scheme) |
Sahih Muslim 2098 a
Abu Razin reported:
Abu Huraira came to us and he struck his forehead with his hand and said: Behold I you talk amongst yourself that I attribute wrongly to Allah's Messenger (may peace be upon him) (certain things) in order to guide you to the right path. In such a case, I would myself go astray. Listen. I bear testimony to the fact that I heard Allah's Messenger (may peace be upon him) saying: When the thong of any one of you is broken, he should not walk in the second one until he has got it repaired.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا
ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي رَزِينٍ، قَالَ خَرَجَ إِلَيْنَا أَبُو هُرَيْرَةَ فَضَرَبَ بِيَدِهِ عَلَى
جَبْهَتِهِ فَقَالَ أَلاَ إِنَّكُمْ تَحَدَّثُونَ أَنِّي أَكْذِبُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لِتَهْتَدُوا
وَأَضِلَّ أَلاَ وَإِنِّي أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا انْقَطَعَ شِسْعُ
أَحَدِكُمْ فَلاَ يَمْشِ فِي الأُخْرَى حَتَّى يُصْلِحَهَا " .
| Reference | : Sahih Muslim 2098a |
| In-book reference | : Book 37, Hadith 112 |
| USC-MSA web (English) reference | : Book 24, Hadith 5233 |
| (deprecated numbering scheme) |
Sahih Muslim 2168 a
Anas b. Malik reported that when Allah's Messenger (may peace be upon him) happened to pass by young boys he would great them.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ،
بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى غِلْمَانٍ فَسَلَّمَ عَلَيْهِمْ .
| Reference | : Sahih Muslim 2168a |
| In-book reference | : Book 39, Hadith 18 |
| USC-MSA web (English) reference | : Book 26, Hadith 5391 |
| (deprecated numbering scheme) |
Sahih Muslim 2175 a
Safiyya daughter of Huyyay (the wife of Allah's Apostle) reported that while Allah's Messenger (may peace be. upon him) had been observing I'tikaf, I came to visit him one night and talked with him for some time. Then I stood up to go back and he (Allah's Apostle) also stood up with me in order to bid me good-bye. She was at that time residing in the house of Usama b. Zaid. The two persons from the Ansar happened to pass by him. When they saw Allah's Apostle (may peace be upon him). they began to walk swiftly, thereupon Allah's Messenger (may peace be upon him) said to them:
Walk calmy, she is Safiyya daughter of Huyyay... Both of them said: Messenger, hallowed be Allah, (we cannot conceive of ab., ug doubtful even in the remotest corners of our minds), whereupon he said: Satan circulates in the body of man like the circulation of blood and I was afraid lest it should instill any evil in your heart or anything.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ أَخْبَرَنَا
عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ صَفِيَّةَ بِنْتِ حُيَىٍّ، قَالَتْ
كَانَ النَّبِيُّ صلى الله عليه وسلم مُعْتَكِفًا فَأَتَيْتُهُ أَزُورُهُ لَيْلاً فَحَدَّثْتُهُ ثُمَّ قُمْتُ لأَنْقَلِبَ فَقَامَ
مَعِيَ لِيَقْلِبَنِي . وَكَانَ مَسْكَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ فَمَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ فَلَمَّا رَأَيَا
النَّبِيَّ صلى الله عليه وسلم أَسْرَعَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَى رِسْلِكُمَا إِنَّهَا
صَفِيَّةُ بِنْتُ حُيَىٍّ " . فَقَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ . قَالَ " إِنَّ الشَّيْطَانَ يَجْرِي مِنَ
الإِنْسَانِ مَجْرَى الدَّمِ وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَرًّا " . أَوْ قَالَ " شَيْئًا " .
| Reference | : Sahih Muslim 2175a |
| In-book reference | : Book 39, Hadith 33 |
| USC-MSA web (English) reference | : Book 26, Hadith 5405 |
| (deprecated numbering scheme) |
Sahih Muslim 2215 a
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying:
Nigella seed is a remedy for every disease except death.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي
أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُمَا أَنَّهُ، سَمِعَ رَسُولَ
اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ فِي الْحَبَّةِ السَّوْدَاءِ شِفَاءً مِنْ كُلِّ دَاءٍ إِلاَّ السَّامَ "
. وَالسَّامُ الْمَوْتُ . وَالْحَبَّةُ السَّوْدَاءُ الشُّونِيزُ .
| Reference | : Sahih Muslim 2215a |
| In-book reference | : Book 39, Hadith 118 |
| USC-MSA web (English) reference | : Book 26, Hadith 5489 |
| (deprecated numbering scheme) |
Sahih Muslim 2217 a
Abu Sa'id Khudri reported that a person came to Allah's Apostle (may peace be upon him) and told him that his brother's bowels were loose. Thereupon Allah's Messenger (may peace be upon him) said:
Give him honey. So he gave him that and then came and said: I gave him honey but it has only made his bowels more loose. He said this three times; and then he came the fourth time, and he (the Holy Prophet) said: Give him honey. He said: I did give him, but it has only made his bowels more loose, whereupon Allah's Messenger (may peace be upon him) said: Allah has spoken the truth and your brother's bowels are in the wrong. So he made him drink (honey) and he was recovered.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَاءَ
رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ أَخِي اسْتَطْلَقَ بَطْنُهُ . فَقَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم " اسْقِهِ عَسَلاً " . فَسَقَاهُ ثُمَّ جَاءَهُ فَقَالَ إِنِّي سَقَيْتُهُ عَسَلاً فَلَمْ يَزِدْهُ إِلاَّ
اسْتِطْلاَقًا . فَقَالَ لَهُ ثَلاَثَ مَرَّاتٍ ثُمَّ جَاءَ الرَّابِعَةَ فَقَالَ " اسْقِهِ عَسَلاً " . فَقَالَ لَقَدْ سَقَيْتُهُ
فَلَمْ يَزِدْهُ إِلاَّ اسْتِطْلاَقًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " صَدَقَ اللَّهُ وَكَذَبَ بَطْنُ
أَخِيكَ " . فَسَقَاهُ فَبَرَأَ .
| Reference | : Sahih Muslim 2217a |
| In-book reference | : Book 39, Hadith 122 |
| USC-MSA web (English) reference | : Book 26, Hadith 5492 |
| (deprecated numbering scheme) |
Sahih Muslim 2248 a
'Alqama b. Wa'il reported, from his father, Allah's Apostle (may peace be upon him) having said:
Do not say al-karm (for the word vine) but say al-habala (that is grape).
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، - يَعْنِي ابْنَ يُونُسَ - عَنْ شُعْبَةَ، عَنْ سِمَاكِ،
بْنِ حَرْبٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ تَقُولُوا
الْكَرْمُ . وَلَكِنْ قُولُوا الْحَبَلَةُ " . يَعْنِي الْعِنَبَ .
| Reference | : Sahih Muslim 2248a |
| In-book reference | : Book 40, Hadith 11 |
| USC-MSA web (English) reference | : Book 27, Hadith 5590 |
| (deprecated numbering scheme) |
Sahih Muslim 2302 a
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
I will drive away from my Cistern people just as the stray camels are driven away.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلاَّمٍ الْجُمَحِيُّ، حَدَّثَنَا الرَّبِيعُ، - يَعْنِي ابْنَ مُسْلِمٍ - عَنْ
مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لأَذُودَنَّ عَنْ حَوْضِي
رِجَالاً كَمَا تُذَادُ الْغَرِيبَةُ مِنَ الإِبِلِ " .
| Reference | : Sahih Muslim 2302a |
| In-book reference | : Book 43, Hadith 53 |
| USC-MSA web (English) reference | : Book 30, Hadith 5704 |
| (deprecated numbering scheme) |
Sahih Muslim 2366 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
No child is born but he is pricked by the satan and he begins to weep because of the pricking of the satan except the son of Mary and his mother. Abu Huraira then said: You may recite if you so like (the verse):" I seek Thy protection for her and her offspring against satan the accursed" (iii. 36).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ،
عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا مِنْ مَوْلُودٍ يُولَدُ إِلاَّ نَخَسَهُ
الشَّيْطَانُ فَيَسْتَهِلُّ صَارِخًا مِنْ نَخْسَةِ الشَّيْطَانِ إِلاَّ ابْنَ مَرْيَمَ وَأُمَّهُ " . ثُمَّ قَالَ أَبُو هُرَيْرَةَ
اقْرَءُوا إِنْ شِئْتُمْ { وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ}
| Reference | : Sahih Muslim 2366a |
| In-book reference | : Book 43, Hadith 191 |
| USC-MSA web (English) reference | : Book 30, Hadith 5837 |
| (deprecated numbering scheme) |
Sahih Muslim 2373 a
Abu Huraira reported:
While a Jew was selling goods, he was given something which he did not accept or he did not agree (to accept) that 'Abdul 'Azlz (one of the narrators) is doubtful about it. He (the Jew) said: By Allah, Who chose Moses (peace be upon him) among mankind. A person from the Ansar heard it and gave a blow at his face saying: (You have the audacity) to say: By Him Who chose Moses amongst mankind, whereas Allah's Messenger (may peace be upon him) is living amongst us. The Jew went to Allah's Messenger (may peace be upon him) and said: Abu'l-Qasim, I am a Dhimmi and (thus need your protection) by a covenant, and added: Such and such person has given a blow upon my face. Thereupon Allah's Messenger (may peace be upon him) said: Why did you give a blow on his face? He said: Allah's Messenger, this man said: By Him Who chose Moses (peace be upon him) amongst mankind, whereas you are living amongst us. Allah's Messenger (may peace be upon him) became angry and signs of anger could be seen on his face, and then said: Don't make distinction amongst the Prophets of Allah. When the horn will be blown and whatever is in the heavens and the earth would swoon but he whom Allah grants exception, then another horn will be blown and I would be the first amongst those who would recover and Moses (peace be upon him) would be catching hold of the Throne and I do not know whether it is a compensation for that when he swooned on the Day of Tur or he would be resurrected before me and I do not say that anyone is more excellent than Yunus son of Matta (peace he upon him).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ،
بْنِ أَبِي سَلَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ الْهَاشِمِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
قَالَ بَيْنَمَا يَهُودِيٌّ يَعْرِضُ سِلْعَةً لَهُ أُعْطِيَ بِهَا شَيْئًا كَرِهَهُ أَوْ لَمْ يَرْضَهُ - شَكَّ عَبْدُ الْعَزِيزِ
- قَالَ لاَ وَالَّذِي اصْطَفَى مُوسَى عَلَيْهِ السَّلاَمُ عَلَى الْبَشَرِ . قَالَ فَسَمِعَهُ رَجُلٌ مِنَ الأَنْصَارِ
فَلَطَمَ وَجْهَهُ - قَالَ - تَقُولُ وَالَّذِي اصْطَفَى مُوسَى عَلَيْهِ السَّلاَمُ عَلَى الْبَشَرِ وَرَسُولُ اللَّهِ
صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا قَالَ فَذَهَبَ الْيَهُودِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم
فَقَالَ يَا أَبَا الْقَاسِمِ إِنَّ لِي ذِمَّةً وَعَهْدًا . وَقَالَ فُلاَنٌ لَطَمَ وَجْهِي . فَقَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم " لِمَ لَطَمْتَ وَجْهَهُ " . قَالَ . قَالَ يَا رَسُولَ اللَّهِ وَالَّذِي اصْطَفَى مُوسَى
عَلَيْهِ السَّلاَمُ عَلَى الْبَشَرِ وَأَنْتَ بَيْنَ أَظْهُرِنَا . قَالَ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم
حَتَّى عُرِفَ الْغَضَبُ فِي وَجْهِهِ ثُمَّ قَالَ " لاَ تُفَضِّلُوا بَيْنَ أَنْبِيَاءِ اللَّهِ فَإِنَّهُ يُنْفَخُ فِي الصُّورِ
فَيَصْعَقُ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ إِلاَّ مَنْ شَاءَ اللَّهُ - قَالَ - ثُمَّ يُنْفَخُ فِيهِ أُخْرَى
فَأَكُونُ أَوَّلَ ...
| Reference | : Sahih Muslim 2373a |
| In-book reference | : Book 43, Hadith 209 |
| USC-MSA web (English) reference | : Book 30, Hadith 5853 |
| (deprecated numbering scheme) |
Sahih Muslim 2442 a
`A'isha, the wife of Allah's Apostle (may peace be upon him), said:
The wives of Allah's Apostle (may peace be upon him) sent Fatima, the daughter of Allah's Messenger (may peace be upon him), to Allah's Apostle (may peace be upon him). She sought permission to get in as he had been lying with me in my mantle. He gave her permission and she said: Allah's Messenger, verily, your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafa. She (`A'isha) said: I kept quiet. Thereupon Allah's Messenger (may peace be upon him) said to her (Fatima): O daughter, don't you love whom I love? She said: Yes, (I do). Thereupon he said: I love this one. Fatima then stood up as she heard this from Allah's Messenger (may peace be upon him) and went to the wives of Allah's Apostle (may peace be upon him) and informed them of what she had said to him and what Allah's messenger (may peace be upon him) had said to her. Thereupon they said to her: We think that you have been of no avail to us. You may again go to Allah's Messenger (may peace be upon him) and tell him that his wives seek equity in case of the daughter of Abu Quhafa. Fatima said: By Allah, I will never talk to him about this matter. `A'isha (further) reported: The wives of Allah's Apostle (may peace be upon him) then sent Zainab b. Jahsh, the wife of Allah's Apostle (may peace be upon him), and she was one who was somewhat equal in rank with me in the eyes of Allah's Messenger (may peace be upon him) and I have never seen a woman more advanced in religious piety than Zainab, more God-conscious, more truthful, more alive to the ties of blood, more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more close to God, the Exalted, than her. She, however, lost temper very soon but was soon calm. Allah's Messenger (may peace be upon him) permitted her to enter as she (`A'isha) was along with Allah's Messenger (may peace be upon him) in her mantle, in the same very state when Fatima had entered. She said: Allah's Messenger, your wives have sent me to you seeking equity in case of the daughter of Abu Quhafa. She then came to me and showed harshness to me and I was seeing the eyes of Allah's Messenger (may peace be upon him) whether he would permit me. Zainab went on until I came to know that Allah's Messenger (may peace be upon him) would not disapprove if I retorted. Then I exchanged hot words until I made her ...
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَأَبُو بَكْرِ بْنُ النَّضْرِ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ عَبْدٌ
حَدَّثَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ،
شِهَابٍ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى
الله عليه وسلم قَالَتْ أَرْسَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ
صلى الله عليه وسلم إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَأْذَنَتْ عَلَيْهِ وَهُوَ مُضْطَجِعٌ
مَعِي فِي مِرْطِي فَأَذِنَ لَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَزْوَاجَكَ أَرْسَلْنَنِي إِلَيْكَ يَسْأَلْنَكَ الْعَدْلَ
فِي ابْنَةِ أَبِي قُحَافَةَ وَأَنَا سَاكِتَةٌ - قَالَتْ - فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَىْ بُنَيَّةُ أَلَسْتِ تُحِبِّينَ مَا أُحِبُّ " . فَقَالَتْ بَلَى . قَالَ " فَأَحِبِّي هَذِهِ " . قَالَتْ فَقَامَتْ
فَاطِمَةُ حِينَ سَمِعَتْ ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَجَعَتْ إِلَى أَزْوَاجِ النَّبِيِّ
صلى الله عليه وسلم فَأَخْبَرَتْهُنَّ بِالَّذِي قَالَتْ وَبِالَّذِي قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه
وسلم فَقُلْنَ لَهَا مَا نُرَاكِ أَغْنَيْتِ عَنَّا مِنْ شَىْءٍ فَارْجِعِي إِلَى رَسُولِ اللَّهِ صلى الله عليه
وسلم فَقُولِي لَهُ إِنَّ أَزْوَاجَكَ يَنْشُدْنَكَ الْعَدْلَ فِي ...
| Reference | : Sahih Muslim 2442a |
| In-book reference | : Book 44, Hadith 120 |
| USC-MSA web (English) reference | : Book 31, Hadith 5984 |
| (deprecated numbering scheme) |
Sahih Muslim 2448 a
'A'isha reported that (one day) there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said:
My husband is a sort of the meat of a lean camel placed at the top of a hill, which it is difficult to climb up, nor (the meat) is good enough that one finds in oneself the urge to take it away (from the top of that mountain).
The second one said: My husband (is so bad) that I am afraid I would not be able to describe his faults-both visible and invisible completely.
The third one said: My husband is a long-statured fellow (i. e. he lacks intelligence). If I give vent to my feelings about him, he would divorce me, and if I keep quiet I would be made to live in a state of suspense (neither completely abandoned by him nor entertained as wife).
The fourth one said: My husband is like the night of Tihama (the night of Hijaz and Mecca), neither too cold nor hot, neither there is any fear of him nor grief.
The fifth one said: My husband is (like) a leopard as he enters the house, and behaves like a lion when he gets out, and he does not ask about that which he leaves in the house.
The sixth one said: So far as my husband is concerned, he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief.
The seventh one said: My husband is heavy in spirit, having no brightness in him, impotent, suffering from all kinds of conceivable diseases, heaving such rough manners that he may break my head or wound my body, or may do both.
The eighth one said: My husband is as sweet as the sweet-smelling plant, and as soft as the softness of the hare.
The ninth one said: My husband is the master of a lofty building, long-statured, having heaps of ashes (at his door) and his house is near the meeting place and the inn.
The tenth one said: My husband is Malik, and how fine Malik is, much above appreciation and praise (of mine). He has many folds of his camel, more in number than the pastures for them. When they (the camels) hear the sound of music they become sure that they are going to be slaughtered.
The eleventh one said: My husband is Abu Zara'. How fine Abu Zara' is! He has suspended in my ears heavy ornaments and (fed me liberally) that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain, and he made me the owner of the horses, camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning (at my own sweet will) and drink to my heart's content. The mother of Abu Zara', how fine is the mother of Abu Zara'! Her bundles are heavily packed (or receptacles in her house are filled to the brim) and the house quite spacious. So far as the son of Abu Zara' is concerned, his bed is as soft as a green palm-stick drawn forth from its bark, or like a sword drawn forth from its scabbard, and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara' is concerned, how fine is the daughter of Abu Zara', obedient to her father, obedient to her mother, wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara', how fine is she; she does not disclose our affairs to others (outside the four walls of the house). She does not remove our wheat, or provision, or take it forth, or squander it, but she preserves it faithfully (as a sacred trust). And she does not let the house fill with rubbish. One day Abu Zara' went out (of his house) when the milk was churned in the vessels, that he met a woman, having two children like leopards playing with her pomegranates (chest) under her vest. He divorced me (Umm Zara') and married that woman (whom Abu Zara') met on the way. I (Umm Zara') later on married another person, a chief, who was an expert rider, and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara', make use of everything (you need) and send forth to your parents (but the fact) is that even if I combine all the gifts that he bestowed upon me, they stand no comparison to the least gift of Abu Zara'.
'A'isha reported that Allah's Messenger (may peace be upon him) said to me: I am for you as Abu Zara' was for Umm Zara'.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَأَحْمَدُ بْنُ جَنَابٍ، كِلاَهُمَا عَنْ عِيسَى، - وَاللَّفْظُ
لاِبْنِ حُجْرٍ - حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَخِيهِ عَبْدِ اللَّهِ بْنِ عُرْوَةَ،
عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ جَلَسَ إِحْدَى عَشْرَةَ امْرَأَةً فَتَعَاهَدْنَ وَتَعَاقَدْنَ أَنْ لاَ
يَكْتُمْنَ مِنْ أَخْبَارِ أَزْوَاجِهِنَّ شَيْئًا قَالَتِ الأُولَى زَوْجِي لَحْمُ جَمَلٍ غَثٌّ عَلَى رَأْسِ جَبَلٍ وَعْرٍ
لاَ سَهْلٌ فَيُرْتَقَى وَلاَ سَمِينٌ فَيُنْتَقَلَ . قَالَتِ الثَّانِيَةُ زَوْجِي لاَ أَبُثُّ خَبَرَهُ إِنِّي أَخَافُ أَنْ لاَ
أَذَرَهُ إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ وَبُجَرَهُ . قَالَتِ الثَّالِثَةُ زَوْجِي الْعَشَنَّقُ إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ
أَسْكُتْ أُعَلَّقْ . قَالَتِ الرَّابِعَةُ زَوْجِي كَلَيْلِ تِهَامَةَ لاَ حَرٌّ وَلاَ قُرٌّ وَلاَ مَخَافَةَ وَلاَ سَآمَةَ .
قَالَتِ الْخَامِسَةُ زَوْجِي إِنْ دَخَلَ فَهِدَ وَإِنْ خَرَجَ أَسِدَ وَلاَ يَسْأَلُ عَمَّا عَهِدَ . قَالَتِ السَّادِسَةُ
زَوْجِي إِنْ أَكَلَ لَفَّ وَإِنْ شَرِبَ اشْتَفَّ وَإِنِ اضْطَجَعَ الْتَفَّ وَلاَ يُولِجُ الْكَفَّ لِيَعْلَمَ الْبَثَّ . قَالَتِ
السَّابِعَةُ زَوْجِي غَيَايَاءُ أَوْ عَيَايَاءُ طَبَاقَاءُ كُلُّ دَاءٍ لَهُ دَاءٌ شَجَّكِ أَوْ فَلَّكِ أَوْ جَمَعَ كُلاًّ
لَكِ . قَالَتِ الثَّامِنَةُ زَوْجِي الرِّيحُ رِيحُ زَرْنَبٍ وَالْمَسُّ مَسُّ أَرْنَبٍ . ...
| Reference | : Sahih Muslim 2448a |
| In-book reference | : Book 44, Hadith 135 |
| USC-MSA web (English) reference | : Book 31, Hadith 5998 |
| (deprecated numbering scheme) |
Sahih Muslim 2469 a
Anas b Malik reported that Allah's Messenger (may peace be upon him) was presented a garment of sundus and he prohibited the use of silk. The persons admired it, whereupon he said:
By Him in Whose Hand is the life of Muhammad, the kerchiefs of Sa'd b. Mu'adh in Paradise are better than this.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا
أَنَسُ بْنُ مَالِكٍ، أَنَّهُ أُهْدِيَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم جُبَّةٌ مِنْ سُنْدُسٍ وَكَانَ يَنْهَى
عَنِ الْحَرِيرِ فَعَجِبَ النَّاسُ مِنْهَا فَقَالَ
" وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ مَنَادِيلَ سَعْدِ بْنِ مُعَاذٍ
فِي الْجَنَّةِ أَحْسَنُ مِنْ هَذَا " .
| Reference | : Sahih Muslim 2469a |
| In-book reference | : Book 44, Hadith 181 |
| USC-MSA web (English) reference | : Book 31, Hadith 6038 |
| (deprecated numbering scheme) |
Sahih Muslim 2486 a
Al-Bari' b. 'Azib reported:
I heard Allah's Messenger (may peace be upon him) as saying: Hassan b. Thibit, write satire (against the non-believers) ; Gabriel is with you.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ ابْنُ ثَابِتٍ
- قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لِحَسَّانَ
بْنِ ثَابِتٍ
" اهْجُهُمْ أَوْ هَاجِهِمْ وَجِبْرِيلُ مَعَكَ " .
| Reference | : Sahih Muslim 2486a |
| In-book reference | : Book 44, Hadith 217 |
| USC-MSA web (English) reference | : Book 31, Hadith 6074 |
| (deprecated numbering scheme) |
Sahih Muslim 2509 a
Anas b. Malik reported that a woman from the Ansar came to Allah's Messenger (may peace be upon him) and Allah's Messenger (may peace be upon him) stood aside with her and said:
By Him in Whose Hand is my life, you are dearest to me amongst the people. He repeated it thrice.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنْ غُنْدَرٍ، قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ جَاءَتِ امْرَأَةٌ مِنَ
الأَنْصَارِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَخَلاَ بِهَا رَسُولُ اللَّهِ صلى الله
عليه وسلم وَقَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ إِنَّكُمْ لأَحَبُّ النَّاسِ إِلَىَّ " . ثَلاَثَ مَرَّاتٍ .
| Reference | : Sahih Muslim 2509a |
| In-book reference | : Book 44, Hadith 247 |
| USC-MSA web (English) reference | : Book 31, Hadith 6102 |
| (deprecated numbering scheme) |
Sahih Muslim 2525 a
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الْحَارِثِ، عَنْ أَبِي زُرْعَةَ، قَالَ
قَالَ أَبُو هُرَيْرَةَ لاَ أَزَالُ أُحِبُّ بَنِي تَمِيمٍ مِنْ ثَلاَثٍ سَمِعْتُهُنَّ مِنْ، رَسُولِ اللَّهِ صلى الله عليه
وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " هُمْ أَشَدُّ أُمَّتِي عَلَى الدَّجَّالِ " .
قَالَ وَجَاءَتْ صَدَقَاتُهُمْ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَذِهِ صَدَقَاتُ قَوْمِنَا " . قَالَ
وَكَانَتْ سَبِيَّةٌ مِنْهُمْ عِنْدَ عَائِشَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعْتِقِيهَا فَإِنَّهَا
مِنْ وَلَدِ إِسْمَاعِيلَ " .
| Reference | : Sahih Muslim 2525a |
| In-book reference | : Book 44, Hadith 280 |
| USC-MSA web (English) reference | : Book 31, Hadith 6133 |
| (deprecated numbering scheme) |
Sahih Muslim 2538 a
Jabir b. 'Abdullah reported:
I heard Allah's Messenger (may peace be upon him) as saying this one month before his death: You asked me about the Last Hour whereas its knowledge is with Allah. I, however, take an oath and say that none upon the earth, the created beings (from amongst my Companions), would survive at the end of one hundred years.
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ،
قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ النَّبِيَّ
صلى الله عليه وسلم يَقُولُ قَبْلَ أَنْ يَمُوتَ بِشَهْرٍ
" تَسْأَلُونِي عَنِ السَّاعَةِ وَإِنَّمَا عِلْمُهَا
عِنْدَ اللَّهِ وَأُقْسِمُ بِاللَّهِ مَا عَلَى الأَرْضِ مِنْ نَفْسٍ مَنْفُوسَةٍ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ " .
| Reference | : Sahih Muslim 2538a |
| In-book reference | : Book 44, Hadith 310 |
| USC-MSA web (English) reference | : Book 31, Hadith 6162 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2567 a
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
A person visited his brother in another town and Allah deputed an Angel to wait for him on his way and when he came to him he said: Where do you intend to go? He said: I intend to go to my brother in this town. He said: Have you done any favour to him (the repayment of which you intend to get)? He said: No, excepting this that I love Mm for the sake of Allah, the Exalted and Glorious. Thereupon he said: I am a meesenger to you from, Allah: (to inform you) that Allah loves you as you love him (for His sake).
حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ،
عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم
" أَنَّ رَجُلاً زَارَ أَخًا لَهُ فِي قَرْيَةٍ أُخْرَى
فَأَرْصَدَ اللَّهُ لَهُ عَلَى مَدْرَجَتِهِ مَلَكًا فَلَمَّا أَتَى عَلَيْهِ قَالَ أَيْنَ تُرِيدُ قَالَ أُرِيدُ أَخًا لِي فِي هَذِهِ
الْقَرْيَةِ . قَالَ هَلْ لَكَ عَلَيْهِ مِنْ نِعْمَةٍ تَرُبُّهَا قَالَ لاَ غَيْرَ أَنِّي أَحْبَبْتُهُ فِي اللَّهِ عَزَّ وَجَلَّ .
قَالَ فَإِنِّي رَسُولُ اللَّهِ إِلَيْكَ بِأَنَّ اللَّهَ قَدْ أَحَبَّكَ كَمَا أَحْبَبْتَهُ فِيهِ " .
| Reference | : Sahih Muslim 2567a |
| In-book reference | : Book 45, Hadith 47 |
| USC-MSA web (English) reference | : Book 32, Hadith 6226 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2597 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
It does not seem proper for a Siddiq that he should be an invoker of curse.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي سُلَيْمَانُ، - وَهُوَ ابْنُ
بِلاَلٍ - عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ
" لاَ يَنْبَغِي لِصِدِّيقٍ أَنْ يَكُونَ لَعَّانًا " .
| Reference | : Sahih Muslim 2597a |
| In-book reference | : Book 45, Hadith 106 |
| USC-MSA web (English) reference | : Book 32, Hadith 6280 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2705 a
Abu Bakr reported that he said to Allah's Messenger (may peace be upon him):
Teach me a supplication which I should recite in my prayer. Thereupon he (the Holy Prophet) said: Recite:" O Allah, I have done great wrong to myself." According to Qutaiba (the words were: ) much (wrong) -there is none to forgive the sins but Thou only, say:" Grant me pardon from Thyself, have mercy upon me for Thou art much Forgiving and Compassionate."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ، أَنَّهُ قَالَ لِرَسُولِ
اللَّهِ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي قَالَ
" قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ
نَفْسِي ظُلْمًا كَبِيرًا - وَقَالَ قُتَيْبَةُ كَثِيرًا - وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ
عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ " .
| Reference | : Sahih Muslim 2705a |
| In-book reference | : Book 48, Hadith 63 |
| USC-MSA web (English) reference | : Book 35, Hadith 6533 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2801 a
Another chain of transmitters reported the like of this hadith.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ
ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
| Reference | : Sahih Muslim 2801a |
| In-book reference | : Book 52, Hadith 30 |
| USC-MSA web (English) reference | : Book 39, Hadith 6726 |
| (deprecated numbering scheme) |
Sahih Muslim 2959 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
A servant says, My wealth. my wealth, but out of his wealth three things are only his: whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity, and this is what he stored for himself (as a reward for the Hereafter), and what is beyond this (it is of no use to you) because you are to depart and leave it for other people.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي،
هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَقُولُ الْعَبْدُ مَالِي مَالِي إِنَّمَا لَهُ مِنْ مَالِهِ
ثَلاَثٌ مَا أَكَلَ فَأَفْنَى أَوْ لَبِسَ فَأَبْلَى أَوْ أَعْطَى فَاقْتَنَى وَمَا سِوَى ذَلِكَ فَهُوَ ذَاهِبٌ وَتَارِكُهُ
لِلنَّاسِ " .
| Reference | : Sahih Muslim 2959a |
| In-book reference | : Book 55, Hadith 6 |
| USC-MSA web (English) reference | : Book 42, Hadith 7063 |
| (deprecated numbering scheme) |
Sahih Muslim 2758 a
Abu Huraira reported from Allah's Messenger (may peace be upon him) that his Lord, the Exalted and Glorious, thus said. A servant committed a sin and he said:
O Allah, forgive me my sins, and Allah (the Exalted and Glorious) said: My servant commited a sin and then he came to realise that he has a Lord Who forgives the sins and takes to account (the sinner) for the sin. He then again committed a sin and said: My Lord, forgive me my sin, and Allah, the Exalted and High, said: My servant committed a sin and then came to realise that he has a Lord Who would forgive his sin or would take (him) to account for the sin. He again committed a sin and said: My Lord, forgive me for my sin, and Allah (the Exalted and High) said: My servant sas committed a sin and then came to realise that he has a Lord Who forgives the sins or takes (him) to account for sin. O servant, do what you like. I have granted you forgiveness.
'Abd al-A'la said: I do not know whether he said thrice or four times to do" what you desire".
حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ،
بْنِ أَبِي طَلْحَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه
وسلم فِيمَا يَحْكِي عَنْ رَبِّهِ عَزَّ وَجَلَّ قَالَ " أَذْنَبَ عَبْدٌ ذَنْبًا فَقَالَ اللَّهُمَّ اغْفِرْ لِي ذَنْبِي .
فَقَالَ تَبَارَكَ وَتَعَالَى أَذْنَبَ عَبْدِي ذَنْبًا فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِالذَّنْبِ . ثُمَّ
عَادَ فَأَذْنَبَ فَقَالَ أَىْ رَبِّ اغْفِرْ لِي ذَنْبِي . فَقَالَ تَبَارَكَ وَتَعَالَى عَبْدِي أَذْنَبَ ذَنْبًا فَعَلِمَ
أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِالذَّنْبِ . ثُمَّ عَادَ فَأَذْنَبَ فَقَالَ أَىْ رَبِّ اغْفِرْ لِي ذَنْبِي . فَقَالَ
تَبَارَكَ وَتَعَالَى أَذْنَبَ عَبْدِي ذَنْبًا فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِالذَّنْبِ وَاعْمَلْ مَا
شِئْتَ فَقَدْ غَفَرْتُ لَكَ " . قَالَ عَبْدُ الأَعْلَى لاَ أَدْرِي أَقَالَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ " اعْمَلْ
مَا شِئْتَ " .
| Reference | : Sahih Muslim 2758a |
| In-book reference | : Book 50, Hadith 33 |
| USC-MSA web (English) reference | : Book 37, Hadith 6642 |
| (deprecated numbering scheme) |
Sahih Muslim 1637 a
Sa'id b. Jubair reported that Ibn 'Abbas said:
Thursday, (and then said): What is this Thursday? He then wept so much that his tears moistened the pebbles. I said: Ibn 'Abbas, what is (significant) about Thursday? He (Ibn 'Abbas) said: The illness of Allah's Messenger (may peace be upon him) took a serious turn (on this day), and he said: Come to me, so that I should write for you a document that you may not go astray after me. They (the Companions around him) disputed, and it is not meet to dispute in the presence of the Apostle. They said: How is lie (Allah's Apostle)? Has he lost his consciousness? Try to learn from him (this point). He (the Holy Prophet) said: Leave me. I am better in the state (than the one in which you are engaged). I make a will about three things: Turn out the polytheists from the territory of Arabia; show hospitality to the (foreign) delegations as I used to show them hospitality. He (the narrator) said: He (Ibn Abbas) kept silent on the third point, or he (the narrator) said: But I forgot that.
This hadith was mentioned through another chain.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ - وَاللَّفْظُ لِسَعِيدٍ - قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ يَوْمُ الْخَمِيسِ وَمَا يَوْمُ الْخَمِيسِ ثُمَّ بَكَى حَتَّى بَلَّ دَمْعُهُ الْحَصَى . فَقُلْتُ يَا ابْنَ عَبَّاسٍ وَمَا يَوْمُ الْخَمِيسِ قَالَ اشْتَدَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَجَعُهُ . فَقَالَ " ائْتُونِي أَكْتُبْ لَكُمْ كِتَابًا لاَ تَضِلُّوا بَعْدِي " . فَتَنَازَعُوا وَمَا يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ . وَقَالُوا مَا شَأْنُهُ أَهَجَرَ اسْتَفْهِمُوهُ . قَالَ " دَعُونِي فَالَّذِي أَنَا فِيهِ خَيْرٌ أُوصِيكُمْ بِثَلاَثٍ أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ " . قَالَ وَسَكَتَ عَنِ الثَّالِثَةِ أَوْ قَالَهَا فَأُنْسِيتُهَا .
قَالَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا سُفْيَانُ، بِهَذَا الْحَدِيثِ
| Reference | : Sahih Muslim 1637a |
| In-book reference | : Book 25, Hadith 29 |
| USC-MSA web (English) reference | : Book 13, Hadith 4014 |
| (deprecated numbering scheme) |
Sahih Muslim 1180 a
Ya'la b. Umayya reported on the authority of his father (Allah be pleased with them) that a person came to the Apostle of Allah (may peace be upon him) as he was at Ji'rana and he (the person) had been putting on a cloak which was perfumed, or he (the narrator) said:
There was a trace of yellowness on it. He said (to the Holy Prophet): What do you command me to do during my Umra? (It was at this juncture) that the revelation came to the Apostle of Allah (may peace be upon him) and he was covered with a cloth, and Ya'la said: Would that I see revelation coming to the Apostle of Allah (may peace be upon him). He (Hadrat 'Umar) said: Would it please you to see the Apostle of Allah (may peace be upon him) receiving the revelations 'Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He (the narrator) said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came, the Holy Prophet (may peace be upon him) said: Wash out the trace of yellowness, or he said: the trace of perfume and put off the cloak and do in your 'Umra what you do in your Hajj.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنْ صَفْوَانَ، بْنِ يَعْلَى بْنِ أُمَيَّةَ عَنْ أَبِيهِ، - رضى الله عنه - قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ بِالْجِعْرَانَةِ عَلَيْهِ جُبَّةٌ وَعَلَيْهَا خَلُوقٌ - أَوْ قَالَ أَثَرُ صُفْرَةٍ - فَقَالَ كَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فِي عُمْرَتِي قَالَ وَأُنْزِلَ عَلَى النَّبِيِّ صلى الله عليه وسلم الْوَحْىُ فَسُتِرَ بِثَوْبٍ وَكَانَ يَعْلَى يَقُولُ وَدِدْتُ أَنِّي أَرَى النَّبِيَّ صلى الله عليه وسلم وَقَدْ نَزَلَ عَلَيْهِ الْوَحْىُ - قَالَ - فَقَالَ أَيَسُرُّكَ أَنْ تَنْظُرَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَقَدْ أُنْزِلَ عَلَيْهِ الْوَحْىُ قَالَ فَرَفَعَ عُمَرُ طَرَفَ الثَّوْبِ فَنَظَرْتُ إِلَيْهِ لَهُ غَطِيطٌ - قَالَ وَأَحْسِبُهُ قَالَ - كَغَطِيطِ الْبَكْرِ - قَالَ - فَلَمَّا سُرِّيَ عَنْهُ قَالَ
" أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ اغْسِلْ عَنْكَ أَثَرَ الصُّفْرَةِ - أَوْ قَالَ أَثَرَ الْخَلُوقِ - وَاخْلَعْ عَنْكَ جُبَّتَكَ وَاصْنَعْ فِي عُمْرَتِكَ مَا أَنْتَ صَانِعٌ فِي حَجِّكَ " .
| Reference | : Sahih Muslim 1180a |
| In-book reference | : Book 15, Hadith 8 |
| USC-MSA web (English) reference | : Book 7, Hadith 2654 |
| (deprecated numbering scheme) |
Sahih Muslim 1181 a
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa, for the people of Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajj or 'Umra. And those who live within them (within the bounds of these places) or in the suburbs of Mecca or within Mecca, they should enter upon the state of Ihram at these very places.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَخَلَفُ بْنُ هِشَامٍ، وَأَبُو الرَّبِيعِ، وَقُتَيْبَةُ، جَمِيعًا عَنْ حَمَّادٍ، - قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ الْجُحْفَةَ وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ . قَالَ
" فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمِنْ أَهْلِهِ وَكَذَا فَكَذَلِكَ حَتَّى أَهْلُ مَكَّةَ يُهِلُّونَ مِنْهَا " .
| Reference | : Sahih Muslim 1181a |
| In-book reference | : Book 15, Hadith 13 |
| USC-MSA web (English) reference | : Book 7, Hadith 2659 |
| (deprecated numbering scheme) |
Sahih Muslim 1182 a
Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) said:
The people of Medina should enter upon the state of Ihram at Dhu'l-Hulaifa, and people of Syria at Juhfa, and people of Najd at Qarn (al-Manazil), and 'Abdullah (further) said: It has reached me that the Messenger of Allah (may peace be upon him) also caid: The people of Yemen should enter upon the state of Ihram at Yalamlam.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ " . قَالَ عَبْدُ اللَّهِ وَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ " .
| Reference | : Sahih Muslim 1182a |
| In-book reference | : Book 15, Hadith 15 |
| USC-MSA web (English) reference | : Book 7, Hadith 2661 |
| (deprecated numbering scheme) |
Sahih Muslim 1183 a
Abu Zubair reported that he heard Jabir b. 'Abdullah (Allah be pleased with them) saying that as he was asked about (the places for entering upon the) state of ihram, he said:
I heard (and he then carried the narration directly, I think to) the Apostle of Allah (may peace be upon him).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، - رضى الله عنهما - يُسْأَلُ عَنِ الْمُهَلِّ، فَقَالَ سَمِعْتُ - ثُمَّ، انْتَهَى فَقَالَ أُرَاهُ يَعْنِي - النَّبِيَّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1183a |
| In-book reference | : Book 15, Hadith 19 |
| USC-MSA web (English) reference | : Book 7, Hadith 2665 |
| (deprecated numbering scheme) |
Sahih Muslim 1184 a
'Abdullah b. 'Umar (Allah be pleased with them) reported that the Talbiya of the Messenger of Allah (may peace be upon him) was this:
Here I am at Thy service. O Allah, here I am at Thy service, here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee, and the sovereignty (too). There is no associate with Thee. He (the narrator) further said that 'Abdullah b. 'Umar (Allah be pleased with them) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee, and good is in Thy Hand; here I am at Thy service; unto Thee is the petition, and deed (is also for Thee).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، بْنِ عُمَرَ - رضى الله عنهما - أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم
" لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ - رضى الله عنهما - يَزِيدُ فِيهَا لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
| Reference | : Sahih Muslim 1184a |
| In-book reference | : Book 15, Hadith 21 |
| USC-MSA web (English) reference | : Book 7, Hadith 2667 |
| (deprecated numbering scheme) |
Sahih Muslim 1186 a
Salim b. 'Abdullah (Allah be pleased with them) reported that he heard his father saying:
This place Baida' is for you that about which you attribute lie to the Messenger of Allah (may peace be upon him). And the Messenger of Allah (may peace be upon him) did not enter upon the state of Ihram but near the mosque at Dhu'l- Hulaifa.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ، بْنِ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ أَبَاهُ، - رضى الله عنه - يَقُولُ بَيْدَاؤُكُمْ هَذِهِ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الْمَسْجِدِ يَعْنِي ذَا الْحُلَيْفَةِ .
| Reference | : Sahih Muslim 1186a |
| In-book reference | : Book 15, Hadith 26 |
| USC-MSA web (English) reference | : Book 7, Hadith 2672 |
| (deprecated numbering scheme) |
Sahih Muslim 1187 a
'Ubaid b. Juraij said to 'Ahdullah b. 'Umar (Allah be pleased with them):
'Abd al-Rahman, I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij, what are these? Thereupon he said: You (while circumambulating the Ka'ba) do not touch but the two pillars situated on the side of yaman (south), and I find you wearing the sandals of tanned leather, and I find you with dyed beard and head, and I also found that, when you were at Mecca, the people pronounced Talbiya as they saw the new moon (Dhu'l-Hijja), but you did not do it till the 8th of Dhu'l-Hijja. Upon this 'Abdullab b. 'Umar said: (So far as the touching of) the pillars is concerned, I did not see the Messenger of Allah (may peace be upon him) touching them but only those situated on the side of yaman. (So far as the wearing of) the shoes of tanned leather is concerned, I saw the Messenger of Allah (may peace be upon him) wearing shoes without hair on them, and he (wore them with wet feet) after performing ablution, and I like to wear them. So far as the yellowness is concerned, I saw the Messenger of Allah (may peace be upon him) dyeing (head, beard and cloth) with this colour and I love to dye (my head, beard or cloth) with this colour. And so far as the pronouncing of Talbiya is concerned, I did not see the Messenger of Allah (may peace be upon him) pronouncing it until his camel proceeded on (to Dhu'l-Hulaifa).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ رضى الله عنهما يَا أَبَا عَبْدِ الرَّحْمَنِ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا . قَالَ مَا هُنَّ يَا ابْنَ جُرَيْجٍ قَالَ رَأَيْتُكَ لاَ تَمَسُّ مِنَ الأَرْكَانِ إِلاَّ الْيَمَانِيَيْنِ وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوُا الْهِلاَلَ وَلَمْ تُهْلِلْ أَنْتَ حَتَّى يَكُونَ يَوْمُ التَّرْوِيَةِ . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا الأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمَسُّ إِلاَّ الْيَمَانِيَيْنِ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعَرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْبَغُ بِهَا فَأَنَا أُحِبُّ أَنْ أَصْبَغَ بِهَا وَأَمَّا الإِهْلاَلُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ .
| Reference | : Sahih Muslim 1187a |
| In-book reference | : Book 15, Hadith 28 |
| USC-MSA web (English) reference | : Book 7, Hadith 2674 |
| (deprecated numbering scheme) |
Sahih Muslim 1189 a
'A'isha (Allah be pleased with her) reported:
I applied perfume to the Messenger of Allah (may peace be upon him) before he entered upon the state of lhram and (concluding) before circumambulating the (sacred) House.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ .
| Reference | : Sahih Muslim 1189a |
| In-book reference | : Book 15, Hadith 34 |
| USC-MSA web (English) reference | : Book 7, Hadith 2680 |
| (deprecated numbering scheme) |
Sahih Muslim 1190 a
'A'isha (Allah be pleased with her) reported:
I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (may peace be upon him) head as he was in the state of Ihram, and Khalaf (one of the narrators) did not say: As he was in the state of Ihram, but said: That was the perfume of Ihram.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو الرَّبِيعِ، وَخَلَفُ بْنُ هِشَامٍ، وَقُتَيْبَةُ، بْنُ سَعِيدٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ . وَلَمْ يَقُلْ خَلَفٌ وَهُوَ مُحْرِمٌ . وَلَكِنَّهُ قَالَ وَذَاكَ طِيبُ إِحْرَامِهِ .
| Reference | : Sahih Muslim 1190a |
| In-book reference | : Book 15, Hadith 42 |
| USC-MSA web (English) reference | : Book 7, Hadith 2688 |
| (deprecated numbering scheme) |
Sahih Muslim 1192 a
Muhammad b. al-Muntashir reported on the authority of his father:
I asked 'Abdullah b. 'Umar (Allah be pleased with them) about a person who applied perfume and then (on the following) morning entered upon the state of lhram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing this (i. e. the applying of perfume), I went to 'A'isha (Allah be pleased with her) and told her that Ibn 'Umar stated:" I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing it (the applying of perfume)." Thereupon 'A'isha said: I applied perfume to the Messenger of Allah (may peace be upon him) at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو كَامِلٍ جَمِيعًا عَنْ أَبِي عَوَانَةَ، - قَالَ سَعِيدٌ حَدَّثَنَا أَبُو عَوَانَةَ، - عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ - رضى الله عنهما - عَنِ الرَّجُلِ، يَتَطَيَّبُ ثُمَّ يُصْبِحُ مُحْرِمًا فَقَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ . فَدَخَلْتُ عَلَى عَائِشَةَ - رضى الله عنها - فَأَخْبَرْتُهَا أَنَّ ابْنَ عُمَرَ قَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ . فَقَالَتْ عَائِشَةُ أَنَا طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا .
| Reference | : Sahih Muslim 1192a |
| In-book reference | : Book 15, Hadith 52 |
| USC-MSA web (English) reference | : Book 7, Hadith 2698 |
| (deprecated numbering scheme) |
Sahih Muslim 1193 a
Al-Sa'b b. Jaththama al-Laithi reported that he presented a wild ass to Allah's Messenger (may peace be upon him) when he was at al-Abwa', or Waddan, and he refused to accept it. He (the narrator) said:
When the Messenger of Allah (may peace be upon him) looked into my face (which had the mark of dejection as my present had been rejected by him) he (in order to console me) said: We have refused it only because we are in a state of Ihram.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ، عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارًا وَحْشِيًّا وَهُوَ بِالأَبْوَاءِ - أَوْ بِوَدَّانَ - فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَلَمَّا أَنْ رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِي قَالَ
" إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ " .
| Reference | : Sahih Muslim 1193a |
| In-book reference | : Book 15, Hadith 55 |
| USC-MSA web (English) reference | : Book 7, Hadith 2701 |
| (deprecated numbering scheme) |
Sahih Muslim 1194 a
Ibn 'Abbas (Allah be pleased with them) reported that al-Sa'b b. Jaththama presented to the Apostle of Allah (may peace be upon him) a wild ass as he was in a state of Ihram, and he returned it to him saying:
If we were not in a state of Ihram, we would have accepted it from you.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ أَهْدَى الصَّعْبُ بْنُ جَثَّامَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم حِمَارَ وَحْشٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ عَلَيْهِ وَقَالَ
" لَوْلاَ أَنَّا مُحْرِمُونَ لَقَبِلْنَاهُ مِنْكَ " .
| Reference | : Sahih Muslim 1194a |
| In-book reference | : Book 15, Hadith 58 |
| USC-MSA web (English) reference | : Book 7, Hadith 2704 |
| (deprecated numbering scheme) |
Sahih Muslim 1196 a
Abu Qatada reported:
We went with the Messenger of Allah (may peace be upon him) till we reached al-Qaha (a place three stages away from Medina). Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something, and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon (the horse) and my whip, fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah, we cannot help you in any (such) thing (i. e. hunting). So i dismounted (the horse) and picked it (whip) up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it, while others said: Do not eat it. The Apostle of Allah (may peace be upon him) was in front of us. I moved my horse and came to him (and asked him), whereupon he said: It is permissible, so eat it.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحِ بْنِ كَيْسَانَ، ح وَحَدَّثَنَا ابْنُ أَبِي، عُمَرَ - وَاللَّفْظُ لَهُ - حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا صَالِحُ بْنُ كَيْسَانَ، قَالَ سَمِعْتُ أَبَا مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ يَقُولُ سَمِعْتُ أَبَا قَتَادَةَ، يَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كُنَّا بِالْقَاحَةِ فَمِنَّا الْمُحْرِمُ وَمِنَّا غَيْرُ الْمُحْرِمِ إِذْ بَصُرْتُ بِأَصْحَابِي يَتَرَاءَوْنَ شَيْئًا فَنَظَرْتُ فَإِذَا حِمَارُ وَحْشٍ . فَأَسْرَجْتُ فَرَسِي وَأَخَذْتُ رُمْحِي ثُمَّ رَكِبْتُ فَسَقَطَ مِنِّي سَوْطِي فَقُلْتُ لأَصْحَابِي وَكَانُوا مُحْرِمِينَ نَاوِلُونِي السَّوْطَ . فَقَالُوا وَاللَّهِ لاَ نُعِينُكَ عَلَيْهِ بِشَىْءٍ . فَنَزَلْتُ فَتَنَاوَلْتُهُ ثُمَّ رَكِبْتُ فَأَدْرَكْتُ الْحِمَارَ مِنْ خَلْفِهِ وَهُوَ وَرَاءَ أَكَمَةٍ فَطَعَنْتُهُ بِرُمْحِي فَعَقَرْتُهُ فَأَتَيْتُ بِهِ أَصْحَابِي فَقَالَ بَعْضُهُمْ كُلُوهُ . وَقَالَ بَعْضُهُمْ لاَ تَأْكُلُوهُ . وَكَانَ النَّبِيُّ صلى الله عليه وسلم أَمَامَنَا فَحَرَّكْتُ فَرَسِي فَأَدْرَكْتُهُ فَقَالَ
" هُوَ حَلاَلٌ فَكُلُوهُ " .
| Reference | : Sahih Muslim 1196a |
| In-book reference | : Book 15, Hadith 61 |
| USC-MSA web (English) reference | : Book 7, Hadith 2707 |
| (deprecated numbering scheme) |
Sahih Muslim 1198 a
`A'isha, the wife of the Apostle of Allah (may peace be upon him) said:
I heard Allah's Messenger (may peace be upon him) as saying: Four are the vicious (birds, beasts and reptiles) which should be killed in the state of Ihram or otherwise: kite (and vulture), crow, rat, and the voracious dog. I (one of the narrators, `Ubaidullah b. Miqsam) said to Qasim (the other narrator who heard it from `A'isha): What about the snake? He said: Let it be killed with disgrace.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَأَحْمَدُ بْنُ عِيسَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ مِقْسَمٍ، يَقُولُ سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَرْبَعٌ كُلُّهُنَّ فَاسِقٌ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْحِدَأَةُ وَالْغُرَابُ وَالْفَارَةُ وَالْكَلْبُ الْعَقُورُ " . قَالَ فَقُلْتُ لِلْقَاسِمِ أَفَرَأَيْتَ الْحَيَّةَ قَالَ تُقْتَلُ بِصُغْرٍ لَهَا .
| Reference | : Sahih Muslim 1198a |
| In-book reference | : Book 15, Hadith 71 |
| USC-MSA web (English) reference | : Book 7, Hadith 2717 |
| (deprecated numbering scheme) |
Sahih Muslim 1199 a
Salim reported on the authority of his father (Allah be pleased with them) that the Apostle of Allah (may peace be upon him) said:
Five are the (beasts) which if one kills them in the precincts of the Ka'ba or in the state of lhram entail no sin: rat, scorpion, crow, kite and voracious dog. In another version the words are:" as a Muhrim and in the state of lhram".
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " خَمْسٌ لاَ جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ فِي الْحَرَمِ وَالإِحْرَامِ الْفَارَةُ وَالْعَقْرَبُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ " . وَقَالَ ابْنُ أَبِي عُمَرَ فِي رِوَايَتِهِ " فِي الْحُرُمِ وَالإِحْرَامِ " .
| Reference | : Sahih Muslim 1199a |
| In-book reference | : Book 15, Hadith 78 |
| USC-MSA web (English) reference | : Book 7, Hadith 2724 |
| (deprecated numbering scheme) |
Sahih Muslim 1200 a
Hafsa, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) having said this:
There are five beasts, all of them are vicious and harmful and there is no sin for one who kills them (and these are): scorpion, crow, kite, rat and voracious dog.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، - رضى الله عنهما - قَالَ قَالَتْ حَفْصَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَمْسٌ مِنَ الدَّوَابِّ كُلُّهَا فَاسِقٌ لاَ حَرَجَ عَلَى مَنْ قَتَلَهُنَّ الْعَقْرَبُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْفَارَةُ وَالْكَلْبُ الْعَقُورُ " .
| Reference | : Sahih Muslim 1200a |
| In-book reference | : Book 15, Hadith 79 |
| USC-MSA web (English) reference | : Book 7, Hadith 2725 |
| (deprecated numbering scheme) |
Sahih Muslim 1201 a
Ka'b b. 'Ujra (Allah be pleased with him) reported:
The Messenger of Allah (may peace be upon him) came to me on the occasion of Hudaibiya and I was kindling fire under my cooking pot and lice were creeping on my face. Thereupon he (the Holy Prophet) said: Do the vermins harm your head? I said: Yes. He said: Get your head shaved and (in lieu of it) observe fasts for three days or feed six needy persons, or offer sacrifice (of an animal). Ayyub said: I do not know with what (type of expiation) did he commence (the statement).
وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ أَيُّوبَ، ح وَحَدَّثَنِي أَبُو الرَّبِيعِ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، قَالَ سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنْ عَبْدِ الرَّحْمَنِ، بْنِ أَبِي لَيْلَى عَنْ كَعْبِ بْنِ عُجْرَةَ، - رضى الله عنه - قَالَ أَتَى عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم زَمَنَ الْحُدَيْبِيَةِ وَأَنَا أُوقِدُ تَحْتَ - قَالَ الْقْوَارِيرِيُّ قِدْرٍ لِي . وَقَالَ أَبُو الرَّبِيعِ بُرْمَةٍ لِي - وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ " أَيُؤْذِيكَ هَوَامُّ رَأْسِكَ " . قَالَ قُلْتُ نَعَمْ . قَالَ " فَاحْلِقْ وَصُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ أَوِ انْسُكْ نَسِيكَةً " . قَالَ أَيُّوبُ فَلاَ أَدْرِي بِأَىِّ ذَلِكَ بَدَأَ .
| Reference | : Sahih Muslim 1201a |
| In-book reference | : Book 15, Hadith 87 |
| USC-MSA web (English) reference | : Book 7, Hadith 2732 |
| (deprecated numbering scheme) |
Sahih Muslim 1204 a
Nubaih b. Wabb reported:
We went with Aban b. Uthman (in a state of lhram). When we were at Malal the eyes of Umar b. Ubaidullah became sore and, when we reached Rauba' the pain grew intense. He (Nubaib b. Wahb) sent (one) to Aban b. Uthman to ask him (what to do). He sent him (the message) to apply aloes to them, for 'Uthman (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) applied aloes to the person whose eyes were sore and he was in the state of Ihram.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ، عُيَيْنَةَ - قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، قَالَ خَرَجْنَا مَعَ أَبَانِ بْنِ عُثْمَانَ حَتَّى إِذَا كُنَّا بِمَلَلٍ اشْتَكَى عُمَرُ بْنُ عُبَيْدِ اللَّهِ عَيْنَيْهِ فَلَمَّا كُنَّا بِالرَّوْحَاءِ اشْتَدَّ وَجَعُهُ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ يَسْأَلُهُ فَأَرْسَلَ إِلَيْهِ أَنِ اضْمِدْهُمَا بِالصَّبِرِ فَإِنَّ عُثْمَانَ - رضى الله عنه - حَدَّثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الرَّجُلِ إِذَا اشْتَكَى عَيْنَيْهِ وَهُوَ مُحْرِمٌ ضَمَّدَهُمَا بِالصَّبِرِ .
| Reference | : Sahih Muslim 1204a |
| In-book reference | : Book 15, Hadith 97 |
| USC-MSA web (English) reference | : Book 7, Hadith 2742 |
| (deprecated numbering scheme) |
Sahih Muslim 1205 a
Ibrahim b. 'Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between Abdullah b. 'Abbas and al-Miswar b. Makhrama at a place (called) Abwa'. Abdullah b. 'Abbas contended that a Muhrim (is permitted) to wash his head, whereas Miswar contended that a Muhrim is not (permit- fed) to wash his head. So Ibn Abbas sent me (the father of Ibrabim) to Abu Ayyub al- Ansirl to ask him about it. (So I went to him) and found him taking bath behind two poles covered by a cloth. I gave him salutation, whereupon be asked:
Who is this? I said: I am 'Abdullah b. Hunain. 'Abdullah b. 'Abbas has sent me to you to find out how the Messenger of Allah (may peace be upon him) washed his head in the state of Ihram. Abu Ayyub (Allah be pleased with him) placed his hand on the cloth and lowered it (a little) till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them (the hands) forward and backward and then said: This is how I saw him (the Messenger of Allah) doing.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - وَهَذَا حَدِيثُهُ - عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، وَالْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُمَا اخْتَلَفَا بِالأَبْوَاءِ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ . وَقَالَ الْمِسْوَرُ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ . فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ أَسْأَلُهُ عَنْ ذَلِكَ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يَسْتَتِرُ بِثَوْبٍ - قَالَ - فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا فَقُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ فَوَضَعَ أَبُو أَيُّوبَ - رضى الله عنه - يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ اصْبُبْ . فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ثُمَّ قَالَ هَكَذَا رَأَيْتُهُ صلى الله عليه وسلم يَفْعَلُ .
| Reference | : Sahih Muslim 1205a |
| In-book reference | : Book 15, Hadith 99 |
| USC-MSA web (English) reference | : Book 7, Hadith 2744 |
| (deprecated numbering scheme) |