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Sahih Muslim 1321 a

'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) sent the sacrificial animals from Medina. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which the Muhrim avoids.

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ ‏.‏
Reference : Sahih Muslim 1321a
In-book reference : Book 15, Hadith 398
USC-MSA web (English) reference : Book 7, Hadith 3033
  (deprecated numbering scheme)
Sunan an-Nasa'i 2901
It was narrated that Aishah said:
"The Messenger of Allah said: "Were it not for the fact that your people have recently left disbelief, I would have knocked down the House and rebuilt it on the foundation of Ibrahim, peace be upon him, and I would have given it a back door. For when the Quraish built the House, they made it too small.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدَةُ، وَأَبُو مُعَاوِيَةَ قَالاَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْلاَ حَدَاثَةُ عَهْدِ قَوْمِكِ بِالْكُفْرِ لَنَقَضْتُ الْبَيْتَ فَبَنَيْتُهُ عَلَى أَسَاسِ إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ وَجَعَلْتُ لَهُ خَلْفًا فَإِنَّ قُرَيْشًا لَمَّا بَنَتِ الْبَيْتَ اسْتَقْصَرَتْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2901
In-book reference : Book 24, Hadith 284
English translation : Vol. 3, Book 24, Hadith 2904
Sunan an-Nasa'i 2762
It was narrated that Jabir said:
"Asma' bint 'Umais gave birth to Muhammad bin Abi Bakr and she sent word to the Messenger of Allah asking him what she should do. He told here to perform Ghusl and wrap her private parts in a cloth, and to begin the talbiyah.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، رضى الله عنه قَالَ نَفَسَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَسْأَلُهُ كَيْفَ تَفْعَلُ فَأَمَرَهَا أَنْ تَغْتَسِلَ وَتَسْتَثْفِرَ بِثَوْبِهَا وَتُهِلَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2762
In-book reference : Book 24, Hadith 144
English translation : Vol. 3, Book 24, Hadith 2763
Sunan an-Nasa'i 3326
It was narrated from 'Aishah that Judamah bint Wahb told her that the Messenger of Allah said:
"I was thinking of forbidding Ghilah until I remembered that it is done by the Persians and Romans" -(one of the narrators) Ishaq said: "(They) do that -and it does not harm their children."
أَخْبَرَنَا عُبَيْدُ اللَّهِ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ أَبِي الأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ جُدَامَةَ بِنْتَ وَهْبٍ، حَدَّثَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَقَدْ هَمَمْتُ أَنْ أَنْهَى عَنِ الْغِيلَةِ حَتَّى ذَكَرْتُ أَنَّ فَارِسَ وَالرُّومَ يَصْنَعُهُ ‏"‏ ‏.‏ وَقَالَ إِسْحَاقُ ‏"‏ يَصْنَعُونَهُ فَلاَ يَضُرُّ أَوْلاَدَهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3326
In-book reference : Book 26, Hadith 131
English translation : Vol. 4, Book 26, Hadith 3328
Sunan an-Nasa'i 3500
It was narrated that Zainab bint Umm Salamah said:
"Umm Habibah said: 'I heard the Messenger of Allah say: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband; (she mourns for him for) four months and ten (days)."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي حُمَيْدُ بْنُ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، قَالَتْ أُمُّ حَبِيبَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تَحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثَةِ أَيَّامٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3500
In-book reference : Book 27, Hadith 112
English translation : Vol. 4, Book 27, Hadith 3530
Sunan an-Nasa'i 5680
It was narrated from Qudamah Al-'Amiri that Jasrah bint Dijajah Al-'Amiriyyah told him:
"I heard 'Aishah when some people asked her about Nabidh, saying we soak dates in the morning and drink it in the evening, or we soak them in the evening and drink them in the morning. She said: 'I do not permit any intoxicant even if it were bread or even if it were water.' She said that three times."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ قُدَامَةَ الْعَامِرِيِّ، أَنَّ جَسْرَةَ بِنْتَ دَجَاجَةَ الْعَامِرِيَّةَ، حَدَّثَتْهُ قَالَتْ، سَمِعْتُ عَائِشَةَ، سَأَلَهَا أُنَاسٌ كُلُّهُمْ يَسْأَلُ عَنِ النَّبِيذِ، يَقُولُ نَنْبِذُ التَّمْرَ غُدْوَةً وَنَشْرَبُهُ عَشِيًّا وَنَنْبِذُهُ عَشِيًّا وَنَشْرَبُهُ غُدْوَةً ‏.‏ قَالَتْ لاَ أُحِلُّ مُسْكِرًا وَإِنْ كَانَ خُبْزًا وَإِنْ كَانَتْ مَاءً ‏.‏ قَالَتْهَا ثَلاَثَ مَرَّاتٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5680
In-book reference : Book 51, Hadith 142
English translation : Vol. 6, Book 51, Hadith 5683
Ash-Shama'il Al-Muhammadiyah 126
'Abdu’llah ibn Hassan reported on the authority of his grandmothers:
Qaila bint Makhrama said that she saw Allah’s Messenger (Allah bless him and give him peace) in the mosque squatting on his heels. She said: "When I saw Allah’s Messenger (Allah bless him and give him peace) displaying humility in the mosque, I trembled with fright."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ‏:‏ حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ حَسَّانَ، عَنْ، جَدَّتَيْهِ، عَنْ قَيْلَةَ بِنْتِ مَخْرَمَةَ، أَنَّهَا رَأَتْ رَسُولَ اللهِ صلى الله عليه وسلم فِي الْمَسْجِدِ، وَهُوَ قَاعِدٌ الْقُرْفُصَاءَ، قَالَتْ‏:‏ فَلَمَّا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم، الْمُتَخَشِّعَ فِي الْجِلْسَةِ، أُرْعِدْتُ مِنَ الْفَرَقِ‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 126
In-book reference : Book 20, Hadith 1
Jami` at-Tirmidhi 631
Ibn Umar narrated that :
the Messenger of Allah said: "Whoever acquired wealth, then there is no Zakat on it until the Hawl has passed (while it is in his possession)."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا هَارُونُ بْنُ صَالِحٍ الطَّلْحِيُّ الْمَدَنِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اسْتَفَادَ مَالاً فَلاَ زَكَاةَ عَلَيْهِ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ عِنْدَ رَبِّهِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ سَرَّاءَ بِنْتِ نَبْهَانَ الْغَنَوِيَّةِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 631
In-book reference : Book 7, Hadith 15
English translation : Vol. 2, Book 2, Hadith 631
Jami` at-Tirmidhi 1076
Abu Barzah narrated that :
The Messenger of Allah said: "Whoever consoles a bereaved mother, he will be clothes with a Burd in Paradise."
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُؤَدِّبُ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَتْنَا أُمُّ الأَسْوَدِ، عَنْ مُنْيَةَ بِنْتِ عُبَيْدِ بْنِ أَبِي بَرْزَةَ، عَنْ جَدِّهَا أَبِي بَرْزَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ عَزَّى ثَكْلَى كُسِيَ بُرْدًا فِي الْجَنَّةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1076
In-book reference : Book 10, Hadith 112
English translation : Vol. 2, Book 5, Hadith 1076
Jami` at-Tirmidhi 2073
"Rafi' bin Khadij narrated that the Prophet (S.A.W) said:
"Fever is from the agitation of the Fire, so cool it with water."
حَدَّثَنَا هَنَّادٌ، قال حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْحُمَّى فَوْرٌ مِنَ النَّارِ فَأَبْرِدُوهَا بِالْمَاءِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَابْنِ عُمَرَ وَامْرَأَةِ الزُّبَيْرِ وَعَائِشَةَ وَابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2073
In-book reference : Book 28, Hadith 38
English translation : Vol. 4, Book 2, Hadith 2072
Sahih al-Bukhari 2460

Narrated Aisha:

Hind bint `Utba (Abu Sufyan's wife) came and said, "O Allah's Apostle! Abu Sufyan is a miser. Is there any harm if I spend something from his property for our children?" He said, there is no harm for you if you feed them from it justly and reasonably (with no extravagance).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ جَاءَتْ هِنْدُ بِنْتُ عُتْبَةَ بْنِ رَبِيعَةَ، فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ مِسِّيكٌ، فَهَلْ عَلَىَّ حَرَجٌ أَنْ أُطْعِمَ مِنَ الَّذِي لَهُ عِيَالَنَا فَقَالَ ‏ "‏ لاَ حَرَجَ عَلَيْكِ أَنْ تُطْعِمِيهِمْ بِالْمَعْرُوفِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2460
In-book reference : Book 46, Hadith 21
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 640
  (deprecated numbering scheme)
Sahih al-Bukhari 2692

Narrated Um Kulthum bint `Uqba:

That she heard Allah's Apostle saying, "He who makes peace between the people by inventing good information or saying good things, is not a liar."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ، أَخْبَرَهُ أَنَّ أُمَّهُ أُمَّ كُلْثُومٍ بِنْتَ عُقْبَةَ أَخْبَرَتْهُ أَنَّهَا، سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لَيْسَ الْكَذَّابُ الَّذِي يُصْلِحُ بَيْنَ النَّاسِ، فَيَنْمِي خَيْرًا، أَوْ يَقُولُ خَيْرًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2692
In-book reference : Book 53, Hadith 3
USC-MSA web (English) reference : Vol. 3, Book 49, Hadith 857
  (deprecated numbering scheme)
Sunan Abi Dawud 278

Sulaiman b. Yasar reported this narrative on the authority of Umm Salamah. This version has:

He (the Prophet) said: She should abandon prayer and take a bath at the beginning of the additional period, and tie a cloth over her private parts and offer prayer.

Abu Dawud said; Hammad b. Zaid on the authority of Ayyub has pointed out the name of the woman who had a prolonged flow of blood (referred to) in this tradition to be Fatimah daughter of Abu Hubaish.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ، بِهَذِهِ الْقِصَّةِ قَالَ فِيهِ ‏ "‏ تَدَعُ الصَّلاَةَ وَتَغْتَسِلُ فِيمَا سِوَى ذَلِكَ وَتَسْتَثْفِرُ بِثَوْبٍ وَتُصَلِّي ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ سَمَّى الْمَرْأَةَ الَّتِي كَانَتِ اسْتُحِيضَتْ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ فِي هَذَا الْحَدِيثِ قَالَ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 278
In-book reference : Book 1, Hadith 278
English translation : Book 1, Hadith 278
Sunan Abi Dawud 129
Al-Rubayyi’ daughter of Mu’awwidh b. ‘Afra’ said:
I saw the Messenger of Allah (saws) performing ablution. He wiped his head front and back, his temples and his ears once.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنِ ابْنِ عَجْلاَنَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، أَنَّ رُبَيِّعَ بِنْتَ مُعَوِّذِ ابْنِ عَفْرَاءَ، أَخْبَرَتْهُ قَالَتْ، رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ - قَالَتْ - فَمَسَحَ رَأْسَهُ وَمَسَحَ مَا أَقْبَلَ مِنْهُ وَمَا أَدْبَرَ وَصُدْغَيْهِ وَأُذُنَيْهِ مَرَّةً وَاحِدَةً ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 129
In-book reference : Book 1, Hadith 129
English translation : Book 1, Hadith 129
Sunan Abi Dawud 2997
Anas said “A beautiful slave girl fell to Dihyah”. The Apostle of Allaah(saws) purchased her for seven slaves. He then gave her to Umm Sulaim for decorating her and preparing her for marriage. The narrator Hammad said, I think he said “Safiyyah daughter of Huyayy should pass her waiting period in her (Umm Sulaims’) house.”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ وَقَعَ فِي سَهْمِ دِحْيَةَ جَارِيَةٌ جَمِيلَةٌ فَاشْتَرَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَبْعَةِ أَرْؤُسٍ ثُمَّ دَفَعَهَا إِلَى أُمِّ سُلَيْمٍ تَصْنَعُهَا وَتُهَيِّئُهَا قَالَ حَمَّادٌ وَأَحْسِبُهُ قَالَ وَتَعْتَدُّ فِي بَيْتِهَا صَفِيَّةُ بِنْتُ حُيَىٍّ ‏.‏
  صحيح م لكن قوله وأحسبه فيه نظر لأنه بنى بها في سد الصهباء   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2997
In-book reference : Book 20, Hadith 70
English translation : Book 19, Hadith 2991
Sunan Abi Dawud 3998

Narrated AbuSa'id al-Khudri:

The Messenger of Allah (saws) related a tradition in which he mentioned the words "Jibril and Mikal" and he pronounced them "Jibra'ila wa Mika'ila."

Abu Dawud said: Khalaf said: I did not put the pen aside from writing letters (huruf) for forty years: nothing tired me (or made me incapable of writing), even Jibril and Mika'il did not tire me.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، أَنَّ مُحَمَّدَ بْنَ أَبِي عُبَيْدَةَ، حَدَّثَهُمْ قَالَ حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ سَعْدٍ الطَّائِيِّ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ حَدَّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثًا ذَكَرَ فِيهِ ‏ "‏ جِبْرِيلَ وَمِيكَالَ ‏"‏ ‏.‏ فَقَرَأَ ‏{‏ جِبْرَائِلَ وَمِيكَائِلَ ‏}‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ خَلَفٌ مُنْذُ أَرْبَعِينَ سَنَةً لَمْ أَرْفَعِ الْقَلَمَ عَنْ كِتَابَةِ الْحُرُوفِ مَا أَعْيَانِي شَىْءٌ مَا أَعْيَانِي جِبْرَائِلُ وَمِيكَائِلُ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3998
In-book reference : Book 32, Hadith 30
English translation : Book 31, Hadith 3987
Sunan Abi Dawud 4396

Narrated Aisha, Ummul Mu'minin:

A woman borrowed jewellery through some known persons and she herself was unknown. She then sold them. She was seized and brought to the Prophet (saws). He gave orders that her hand should be cut off. It is this woman about whom Usamah interceded and of her the Messenger of Allah (saws) said whatever he said.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو صَالِحٍ، عَنِ اللَّيْثِ، قَالَ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ كَانَ عُرْوَةُ يُحَدِّثُ أَنَّ عَائِشَةَ رضى الله عنها قَالَتِ اسْتَعَارَتِ امْرَأَةٌ - تَعْنِي - حُلِيًّا عَلَى أَلْسِنَةِ أُنَاسٍ يُعْرَفُونَ وَلاَ تُعْرَفُ هِيَ فَبَاعَتْهُ فَأُخِذَتْ فَأُتِيَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَأَمَرَ بِقَطْعِ يَدِهَا وَهِيَ الَّتِي شَفَعَ فِيهَا أُسَامَةُ بْنُ زَيْدٍ وَقَالَ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَا قَالَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4396
In-book reference : Book 40, Hadith 46
English translation : Book 39, Hadith 4382
Sunan Abi Dawud 4481

Narrated Ali ibn AbuTalib:

The Messenger of Allah (saws) and AbuBakr gave forty lashes for drinking wine and Umar made it eighty. And all this is sunnah, the model and standard practice.

Abu Dawud said: Al-Asma'i explaning the maxim, "He who enjoys its cold should bear its heat," said: He who enjoys the easy if it should also take the responsibility of the hard of it.

Abu Dawud said: Hudain b. al-Mundhir Abu Sasan was the leader of his tribe.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنِ الدَّانَاجِ، عَنْ حُضَيْنِ بْنِ الْمُنْذِرِ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ جَلَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْخَمْرِ وَأَبُو بَكْرٍ أَرْبَعِينَ وَكَمَّلَهَا عُمَرُ ثَمَانِينَ وَكُلٌّ سُنَّةٌ ‏.‏ قَالَ أَبُو دَاوُدَ وَقَالَ الأَصْمَعِيُّ وَلِّ حَارَّهَا مَنْ تَوَلَّى قَارَّهَا وَلِّ شَدِيدَهَا مَنْ تَوَلَّى هَيِّنَهَا ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا كَانَ سَيِّدَ قَوْمِهِ حُضَيْنُ بْنُ الْمُنْذِرِ أَبُو سَاسَانَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4481
In-book reference : Book 40, Hadith 131
English translation : Book 39, Hadith 4466
Mishkat al-Masabih 3875
He reported God's Messenger as saying, “If one enters a horse with two others there is no good in it if he is certain it cannot be beaten, but there is no harm if he is not." It is transmitted in Sharh as-sunna. In Abu Dawud’s version he said, “If one enters a horse with two others when he is not certain that it cannot be beaten, it is not gambling; but when one enters a horse with two others when he is certain it cannot be beaten, it is gambling."
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ فَإِنْ كَانَ يُؤْمَنُ أَنْ يَسْبِقَ فَلَا خَيْرَ فِيهِ وَإِنْ كَانَ لَا يُؤْمَنُ أَنْ يَسْبِقَ فَلَا بَأْسَ بِهِ» . رَوَاهُ فِي شَرْحِ السُّنَّةِ وَفِي رِوَايَةِ أَبِي دَاوُدَ: قَالَ: «مَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ يَعْنِي وَهُوَ لَا يَأْمَنُ أَنْ يَسْبِقَ فَلَيْسَ بِقِمَارٍ وَمَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ وَقَدْ أَمِنَ أَنْ يَسْبِقَ فَهُوَ قمار»
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3875
In-book reference : Book 19, Hadith 87
Narrated Zaid bin Khalid al-Juhani (RA):
A man came to the Prophet (SAW) and asked him about an item found (in the street). He replied, "Note what it is contained in, and what it is tied with, and make the matter known for a year. Then, if its owner comes (give it to him). Otherwise, you can do what you like with it." He asked, "What about astray sheep?" He replied, "It is for your, your brother, or the wolf." He asked, "What about astray camels?" He replied, "What have you to do with them? They have their stomachs and their feet. They can go down to water and eat trees till their master finds them." [Agreed upon].
وَعَنْ زَيْدِ بْنِ خَالِدٍ اَلْجُهَنِيِّ ‏- رضى الله عنه ‏- قَالَ : { جَاءَ رَجُلٌ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَسَأَلَهُ عَنِ اللُّقَطَةِ ? فَقَالَ : " اِعْرِفْ عِفَاصَهَا وَوِكَاءَهَا , ثُمَّ عَرِّفْهَا سَنَةً , فَإِنْ جَاءَ صَاحِبُهَا وَإِلَّا فَشَأْنُكَ بِهَا" .‏
فِيهِ اَلَّذِي قَبْلَهُ وَمَا أَشْبَهَهُ
قَالَ : "هِيَ لَكَ , أَوْ لِأَخِيكَ , أَوْ لِلذِّئْبِ " .‏
قَالَ : فَضَالَّةُ اَلْإِبِلِ ?
قَالَ : " مَا لَكَ وَلَهَا ? مَعَهَا سِقَاؤُهَا وَحِذَاؤُهَا , تَرِدُ اَلْمَاءَ , وَتَأْكُلُ اَلشَّجَرَ , حَتَّى يَلْقَاهَا رَبُّهَا } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 201
English translation : Book 7, Hadith 947
Arabic reference : Book 7, Hadith 940
Hadith 32, 40 Hadith an-Nawawi

On the authority of Abu Sa’eed al-Khudree (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

There should be neither harming (darar) nor reciprocating harm (dirar). A hasan hadeeth related by Ibn Majah, ad-Daraqutnee and others as a musnad hadeeth. It was also related by Malik in al-Muwatta in mursal form from Amr bin Yahya, from his father from the Prophet (peace and blessings of Allah be upon him), but leaving Abu Sa’eed from the chain. And it has other chains of narrations that strengthen one another.

عَنْ أَبِي سَعِيدٍ سَعْدِ بْنِ مَالِكِ بْنِ سِنَانٍ الْخُدْرِيّ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: " لَا ضَرَرَ وَلَا ضِرَارَ" . حَدِيثٌ حَسَنٌ، رَوَاهُ ابْنُ مَاجَهْ [راجع رقم:2341]، وَالدَّارَقُطْنِيّ [رقم:4/228]، وَغَيْرُهُمَا مُسْنَدًا. وَرَوَاهُ مَالِكٌ [2/746] فِي "الْمُوَطَّإِ" عَنْ عَمْرِو بْنِ يَحْيَى عَنْ أَبِيهِ عَنْ النَّبِيِّ صلى الله عليه و سلم مُرْسَلًا، فَأَسْقَطَ أَبَا سَعِيدٍ، وَلَهُ طُرُقٌ يُقَوِّي بَعْضُهَا بَعْضًا.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ ، حَدَّثَنِي أَبُو سَلَمَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ الْأَمْرِ يَحْدُثُ لَيْسَ فِي كِتَابٍ وَلَا سُنَّةٍ، فَقَالَ :" يَنْظُرُ فِيهِ الْعَابِدُونَ مِنْ الْمُؤْمِنِينَ "
Arabic reference : Book 0, Hadith 117
Mishkat al-Masabih 316, 317
‘Ali reported God's messenger as saying, “The leather strap of the anus is the eyes, so one who sleeps should perform ablution. Abu Dawud transmitted it, and the shaikh and imam Muhyi as-Sunna said that this does not refer to one who is sitting because of the sound tradition from Anas who said that the Companions of God’s messenger dozed while waiting for nightfall, then prayed without performing ablution. Abu Dawud and Tirmidhi transmitted it, but Tirmidhi said “they slept” instead of saying that they “dozed while waiting for nightfall.”
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وِكَاءُ السَّهِ الْعَيْنَانِ فَمَنْ نَامَ فَليَتَوَضَّأ» . رَوَاهُ أَبُو دَاوُد قَالَ الشَّيْخ الإِمَام محيي السّنة C: هَذَا فِي غير الْقَاعِد لما صَحَّ:

عَن أنس قَالَ: كَانَ أَصَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْتَظِرُونَ الْعشَاء حَتَّى تخفق رؤوسهم ثمَّ يصلونَ وَلَا يتوضؤون. رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ إِلَّا أَنه ذكرفيه: ينامون بدل: ينتظرون الْعشَاء حَتَّى تخفق رؤوسهم

  صَحِيحٌ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 316, 317
In-book reference : Book 3, Hadith 33
Mishkat al-Masabih 334, 335
Abu Ayyub al-Ansari reported God’s messenger as saying, "When you go to the toilet neither face nor turn your back to the qibla [Ka'ba in Mecca], but turn towards the east or the west.” (Bukhari and Muslim.) The shaikh and imam Muhyi as-Sunna said that this tradition applies to the desert, but that in a built-up area it does not matter, on account of what is transmitted from ‘Abdallah b. ‘Umar who said, "I went up to the roof of Hafsa’s house for some purpose and saw God's messenger relieving himself facing Syria, with his back to the qibla.” (Bukhari and Muslim.)
عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَتَيْتُمُ الْغَائِطَ فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا» قَالَ الشَّيْخ الإِمَام محيي السّنة : هَذَا الْحَدِيثُ فِي الصَّحْرَاءِ وَأَمَّا فِي الْبُنْيَانِ فَلَا بَأْس لما رُوِيَ:

عَن عبد الله بن عمر قَالَ: ارْتَقَيْتُ فَوْقَ بَيْتِ حَفْصَةَ لِبَعْضِ حَاجَتِي فَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْضِي حَاجته مستدبر الْقبْلَة مُسْتَقْبل الشَّام

Reference : Mishkat al-Masabih 334, 335
In-book reference : Book 3, Hadith 47
Mishkat al-Masabih 472, 473
Humaid al-Himyari said, “I met a man who was a companion of the Prophet for four years, as was Abu Huraira. He said that God’s messenger forbade that a woman should wash in water left over by a man, or that a man should wash in water left over by a woman.” Musaddad added that they should use it together. Abu Dawud and Nasa’i transmitted it, and Ahmad added at the beginning, “He forbade any of us to use a comb every day, or pass water in a bathing place.” Ibn Majah transmitted it from ‘Abdallah b. Sarjis.
وَعَنْ حُمَيْدٍ الْحِمْيَرِيِّ قَالَ لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَ سِنِينَ كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَغْتَسِلَ وَالْمَرْأَة بِفَضْلِ الرَّجُلِ أَوْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ. زَادَ مُسَدَّدٌ: وَلْيَغْتَرِفَا جَمِيعًا رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ وَزَاد أَحْمد فِي أَوله: نهى أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ أَوْ يَبُولَ فِي مغتسل

وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَبْدِ اللَّهِ بْنِ سرجس

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 472, 473
In-book reference : Book 3, Hadith 176
Mishkat al-Masabih 2012
Shaddad b. Aus said that when God’s messenger was walking hand in hand with him on the eighteenth of Ramadan he came across a man in al-Baqi who was being cupped and said, “The one who cups and the one who is cupped have broken their fast.” Abu Dawud, Ibn Majah and Darimi transmitted it. The shaikh and imam Muhyi as-sunna said that some of those who allow cupping have interpreted it as meaning that they exposed themselves to the danger of breaking the fast, the one who was cupped on account of weakness, and the one who did the cupping because he could not guarantee that something would not get into his stomach by sucking the flask.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى رَجُلًا بِالْبَقِيعِ وَهُوَ يَحْتَجِمُ وَهُوَ آخِذٌ بِيَدِي لِثَمَانِيَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ: «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ. قَالَ الشَّيْخُ الْإِمَامُ مُحْيِي السُّنَّةِ رَحِمَهُ اللَّهُ عَلَيْهِ: وَتَأَوَّلَهُ بَعْضُ مَنْ رَخَّصَ فِي الْحِجَامَةِ: أَيْ تَعَرُّضًا لِلْإِفْطَارِ: الْمَحْجُومُ لِلضَّعْفِ وَالْحَاجِمُ لِأَنَّهُ لَا يَأْمَنُ مِنْ أَنْ يَصِلَ شَيْءٌ إِلَى جَوْفِهِ بمص الملازم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2012
In-book reference : Book 7, Hadith 56
Mishkat al-Masabih 1606
Mu'adh b. Jabal told of God’s messenger saying that if they wished he would tell them the first thing God would say to the believers on the day of resurrection and the first thing they would say to Him. When his hearers expressed a desire to be told, he said that God would say to the believers, “Did you wish to meet me?” and that they would reply, “Yes, our Lord.” He would ask them why, and they would reply that it was because they hoped for His forgiveness and pardon. He would then say, “My forgiveness has become necessary for you.” [Baghawl] transmitted it in Sharh as-sunna and Abu Nu'aim in al-Hilya.
عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن شِئْتُم أنبأتكم مَا أَوَّلُ مَا يَقُولُ اللَّهُ لِلْمُؤْمِنِينَ يَوْمَ الْقِيَامَةِ؟ وَمَا أَوَّلُ مَا يَقُولُونَ لَهُ؟» قُلْنَا: نَعَمْ يَا رَسُولَ اللَّهِ قَالَ: " إِنَّ اللَّهَ يَقُول للْمُؤْمِنين هَل أَحْبَبْتُم لقائي؟ فَيَقُولُونَ نَعَمْ يَا رَبَّنَا فَيَقُولُ: لِمَ؟ فَيَقُولُونَ: رَجَوْنَا عَفْوَكَ وَمَغْفِرَتَكَ. فَيَقُولُ: قَدْ وَجَبَتْ لَكُمْ مَغْفِرَتِي ". رَوَاهُ فِي شَرْحِ السُّنَّةِ وَأَبُو نُعَيْمٍ فِي الْحِلْية
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1606
In-book reference : Book 5, Hadith 82
Mishkat al-Masabih 2916, 2917
Al-Bara’ b. ‘Azib reported God's Messenger as saying, "A debtor is bound to his debt and will complain to his Lord of loneliness on the day of resurrection.” It is transmitted in Sharh as-sunna. A mursal tradition is transmitted to the effect that Mu'adh was in debt and his creditors went to the Prophet who sold all his property to pay his debt, with the result that Mu'adh had nothing left. This is the wording in al-Masabih, but the only source in which I have found it is al-Muntaqa.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَاحِبُ الدَّيْنِ مَأْسُورٌ بِدَيْنِهِ يَشْكُو إِلَى رَبِّهِ الْوَحْدَةَ يَوْمَ الْقِيَامَة» . رَوَاهُ فِي شرح السّنة

وَرُوِيَ أَنَّ مُعَاذًا كَانَ يَدَّانُ فَأَتَى غُرَمَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَالَهُ كُلَّهُ فِي دَيْنِهِ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. مُرْسَلٌ هَذَا لَفْظُ الْمَصَابِيحِ. وَلَمْ أَجِدْهُ فِي الْأُصُول إِلَّا فِي الْمُنْتَقى

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2916, 2917
In-book reference : Book 11, Hadith 153
Mishkat al-Masabih 3738
‘Ali said:
God's Messenger sent me to the Yemen as qadi and I said, “Messenger of God, are you sending me when I am young and have no knowledge of the duties of qadi He replied, “God will guide your heart and keep your tongue true. When two men bring a case before you do not decide in favour of the first till you hear what the other has to say, for it is best that you should have a clear idea of the best decision." He said he had no doubts about a decision afterwards. Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
عَن عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ قَاضِيًا فَقُلْتُ: يَا رَسُولَ اللَّهِ تُرْسِلُنِي وَأَنَا حَدِيثُ السِّنِّ وَلَا عِلْمَ لِي بِالْقَضَاءِ؟ فَقَالَ: «إِنَّ اللَّهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ فَلَا تَقْضِ لِلْأَوَّلِ حَتَّى تَسْمَعَ كَلَامَ الْآخَرِ فَإِنَّهُ أَحْرَى أَنْ يَتَبَيَّنَ لَكَ الْقَضَاءُ» . قَالَ: فَمَا شَكَكْتُ فِي قَضَاءٍ بَعْدُ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
Reference : Mishkat al-Masabih 3738
In-book reference : Book 18, Hadith 77
Sahih Muslim 822 b

Abu Wa'il reported:

A person came to 'Abdullah, who was called Nahik b. Sinan, and the rest of the hadith is the same but for this:" Alqama came to him ('Abdullah b. Mas'ud) and we said to him: Ask him about the manners in which he combined (two surahs) in one rak'ah. So he went to him and asked him and then came to us and said: Twenty are the mufassal surahs in the compilation (of the Qur'an) made by 'Abdullah."
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ يُقَالُ لَهُ نَهِيكُ بْنُ سِنَانٍ ‏.‏ بِمِثْلِ حَدِيثِ وَكِيعٍ غَيْرَ أَنَّهُ قَالَ فَجَاءَ عَلْقَمَةُ لِيَدْخُلَ عَلَيْهِ فَقُلْنَا لَهُ سَلْهُ عَنِ النَّظَائِرِ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهَا فِي رَكْعَةٍ فَدَخَلَ عَلَيْهِ فَسَأَلَهُ ثُمَّ خَرَجَ عَلَيْنَا فَقَالَ عِشْرُونَ سُورَةً مِنَ الْمُفَصَّلِ فِي تَأْلِيفِ عَبْدِ اللَّهِ ‏.‏
Reference : Sahih Muslim 822b
In-book reference : Book 6, Hadith 337
USC-MSA web (English) reference : Book 4, Hadith 1792
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Sahih Muslim 892 d

'A'isha reported:

BY Allah, I remember the Messenger of Allah (may peace be upon him) standing on the door of my apartment screening me with his mantle enabling me to see the sport of the Abyssinians as they played with their daggers in the mosque of the Messenger of Allah (may peace be upom him). He (the Holy Prophet) kept standing for my sake till I was satiated and then I went back; and thus you can well imagine how long a girl tender of age who is fond of sports (could have watched it).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، بْنِ الزُّبَيْرِ قَالَ قَالَتْ عَائِشَةُ وَاللَّهِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُومُ عَلَى بَابِ حُجْرَتِي - وَالْحَبَشَةُ يَلْعَبُونَ بِحِرَابِهِمْ فِي مَسْجِدِ رَسُولِ اللَّهِ صلى الله عليه وسلم - يَسْتُرُنِي بِرِدَائِهِ لِكَىْ أَنْظُرَ إِلَى لَعِبِهِمْ ثُمَّ يَقُومُ مِنْ أَجْلِي حَتَّى أَكُونَ أَنَا الَّتِي أَنْصَرِفُ ‏.‏ فَاقْدُرُوا قَدْرَ الْجَارِيَةِ الْحَدِيثَةِ السِّنِّ حَرِيصَةً عَلَى اللَّهْوِ ‏.‏
Reference : Sahih Muslim 892d
In-book reference : Book 8, Hadith 19
USC-MSA web (English) reference : Book 4, Hadith 1941
  (deprecated numbering scheme)
Sahih Muslim 782 c

'A'isha (Allah be pleased with her) reported:

The Messenger of Allah (may peace be upon him) did not observe fast in any month of the year more than in the month of Sha'ban, and used to say: Do as many deeds as you are capable of doing, for Allah will not become weary (of giving you reward), but you would be tired (of doing good deeds) ; and he also said: The deed liked most by Allah is one to which the doer adheres constantly even if it is small.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ، أَبِي كَثِيرٍ حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ لَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الشَّهْرِ مِنَ السَّنَةِ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ وَكَانَ يَقُولُ ‏"‏ خُذُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ فَإِنَّ اللَّهَ لَنْ يَمَلَّ حَتَّى تَمَلُّوا ‏"‏ ‏.‏ وَكَانَ يَقُولُ ‏"‏ أَحَبُّ الْعَمَلِ إِلَى اللَّهِ مَا دَاوَمَ عَلَيْهِ صَاحِبُهُ وَإِنْ قَلَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 782c
In-book reference : Book 13, Hadith 229
USC-MSA web (English) reference : Book 6, Hadith 2582
  (deprecated numbering scheme)
Sunan Ibn Majah 205
It was narrated from Anas bin Malik that:
The Messenger of Allah said: "Every caller who invites people to misguidance and is followed, will have a burden of sin equal to that of those who follow him, without that detracting from their burden in the slightest. And every caller who invites people to true guidance and is followed, will have a reward equal to that of those who follow him, without that detracting from their reward in the slightest.'"
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ أَيُّمَا دَاعٍ دَعَا إِلَى ضَلاَلَةٍ فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أَوْزَارِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْئًا وَأَيُّمَا دَاعٍ دَعَا إِلَى هُدًى فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أُجُورِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 205
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 205
Sunan Ibn Majah 2444
It was narrated that 'Ali bin Rabah said:
“I heard 'Utbah bin Nuddar say: 'We were with the Messenger of Allah (SAW) and he recited Ta-Sin. When he reached the story of Musa, he said: 'Musa (A.S) hired himself out for eight years, or ten, in return for his chastity and food in his stomach.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ مَسْلَمَةَ بْنِ عُلَىٍّ، عَنْ سَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنِ الْحَارِثِ بْنِ يَزِيدَ، عَنْ عُلَىِّ بْنِ رَبَاحٍ، قَالَ سَمِعْتُ عُتْبَةَ بْنَ النُّدَّرِ، يَقُولُ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَرَأَ طسم حَتَّى إِذَا بَلَغَ قِصَّةَ مُوسَى قَالَ ‏ "‏ إِنَّ مُوسَى صلى الله عليه وسلم أَجَّرَ نَفْسَهُ ثَمَانِيَ سِنِينَ أَوْ عَشْرًا عَلَى عِفَّةِ فَرْجِهِ وَطَعَامِ بَطْنِهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2444
In-book reference : Book 16, Hadith 9
English translation : Vol. 3, Book 16, Hadith 2444
Sunan Ibn Majah 2507
It was narrated from Zaid bin Khalid Al-Juhani that the Messenger of Allah (SAW) was asked about lost property. :
He said: “Announce it for a year, then if someone describes it with its features, return it to him. If no one claims it, then remember the features of its leather bag and strap, and consume it (use it). Then if its owner comes along, give it to him.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، ح وَحَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالاَ حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ الْقُرَشِيُّ، حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ اللُّقَطَةِ فَقَالَ ‏ "‏ عَرِّفْهَا سَنَةً فَإِنِ اعْتُرِفَتْ فَأَدِّهَا فَإِنْ لَمْ تُعْرَفْ فَاعْرِفْ عِفَاصَهَا وَوِعَاءَهَا ثُمَّ كُلْهَا فَإِنْ جَاءَ صَاحِبُهَا فَأَدِّهَا إِلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2507
In-book reference : Book 18, Hadith 6
English translation : Vol. 3, Book 18, Hadith 2507
Sunan Ibn Majah 3127
It was narrated that Zaid bin Arqam said:
“The Companions of the Messenger of Allah (saw) said: ‘O Messenger of Allah, what are these sacrifices?’ He said: ‘The Sunnah of your father Ibrahim.’ They said: ‘What is there for us in them, O Messenger of Allah?’ He said: ‘For every hair, one merit.’ They said: ‘What about wool, O Messenger of Allah?’ He said: ‘For every hair of wool, one merit.’”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا سَلاَّمُ بْنُ مِسْكِينٍ، حَدَّثَنَا عَائِذُ اللَّهِ، عَنْ أَبِي دَاوُدَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ قَالَ أَصْحَابُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يَا رَسُولَ اللَّهِ مَا هَذِهِ الأَضَاحِيُّ قَالَ ‏"‏ سُنَّةُ أَبِيكُمْ إِبْرَاهِيمَ ‏"‏ ‏.‏ قَالُوا فَمَا لَنَا فِيهَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ بِكُلِّ شَعَرَةٍ حَسَنَةٌ ‏"‏ ‏.‏ قَالُوا فَالصُّوفُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ بِكُلِّ شَعَرَةٍ مِنَ الصُّوفِ حَسَنَةٌ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3127
In-book reference : Book 26, Hadith 8
English translation : Vol. 4, Book 26, Hadith 3127
Sunan Ibn Majah 4217
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“O Abu Hurairah, be cautious, and you will be the most devoted of people to Allah. Be content, and you will be the most grateful of people to Allah. Love for people what you love for yourself, and you will be a (true) believer. Be a good neighbor to your neighbors, and you will be a (true) Muslim. And laugh little, for laughing a lot deadens the heart.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ أَبِي رَجَاءٍ، عَنْ بُرْدِ بْنِ سِنَانٍ، عَنْ مَكْحُولٍ، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَا أَبَا هُرَيْرَةَ كُنْ وَرِعًا تَكُنْ أَعْبَدَ النَّاسِ وَكُنْ قَنِعًا تَكُنْ أَشْكَرَ النَّاسِ وَأَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ تَكُنْ مُؤْمِنًا وَأَحَسِنْ جِوَارَ مَنْ جَاوَرَكَ تَكُنْ مُسْلِمًا وَأَقِلَّ الضَّحِكَ فَإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ الْقَلْبَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4217
In-book reference : Book 37, Hadith 118
English translation : Vol. 5, Book 37, Hadith 4217
Musnad Ahmad 475
It was narrated from Yazeed bin Mawhab that `Uthman (رضي الله عنه) said to Ibn `Umar (رضي الله عنه). Judge between the people. He said:
I will not judge between two people or lead two men in prayer. Did you not hear the Prophet (ﷺ) say, `Whoever seeks refuge with Allah has indeed sought refuge with a powerful one`?`Uthman (رضي الله عنه) said. Yes I did. He said: then I seek refuge with Allah lest you appoint me to some post. So Uthman (رضي الله عنه) let him off and said: Do not tell anyone else about this.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَنْبَأَنَا أَبُو سِنَانٍ، عَنْ يَزِيدَ بْنِ مَوْهَبٍ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ لِابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ اقْضِ بَيْنَ النَّاسِ فَقَالَ لَا أَقْضِي بَيْنَ اثْنَيْنِ وَلَا أَؤُمُّ رَجُلَيْنِ أَمَا سَمِعْتَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ عَاذَ بِاللَّهِ فَقَدْ عَاذَ بِمَعَاذٍ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ بَلَى قَالَ فَإِنِّي أَعُوذُ بِاللَّهِ أَنْ تَسْتَعْمِلَنِي فَأَعْفَاهُ وَقَالَ لَا تُخْبِرْ بِهَذَا أَحَدًا‏.‏
Grade: Hasan because of corroborating evidence ,this sinad is da'eef because of the weakness of Abu Sinan] (Darussalam)
Reference : Musnad Ahmad 475
In-book reference : Book 4, Hadith 69
Musnad Ahmad 557
It was narrated that Abu Wa`il said:
I said to ‘AbdurRahman bin ‘Awf: How could you swear allegiance to ‘Uthman (رضي الله عنه) and not to `Ali (رضي الله عنه)? He said: It is not my fault. I started with `Ali and said: I swear allegiance to you in accordance with the Book of Allah, the Sunnah of His Messenger, and the way of Abu Bakr and ʼUmar (رضي الله عنهما) . He said: As much as I can. Then I offered it to `Uthman (رضي الله عنه) and he accepted it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنِي قَبِيصَةُ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، قَالَ قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ كَيْفَ بَايَعْتُمْ عُثْمَانَ وَتَرَكْتُمْ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ مَا ذَنْبِي قَدْ بَدَأْتُ بِعَلِيٍّ فَقُلْتُ أُبَايِعُكَ عَلَى كِتَابِ اللَّهِ وَسُنَّةِ رَسُولِهِ وَسِيرَةِ أَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ فَقَالَ فِيمَا اسْتَطَعْتُ قَالَ ثُمَّ عَرَضْتُهَا عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَبِلَهَا‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 557
In-book reference : Book 4, Hadith 149
Musnad Ahmad 1059
It was narrated that ‘Abd Khair said:
I heard ‘Ali (رضي الله عنه) say: Allah took His Prophet in the best way any Prophet was ever taken, then Abu Bakr (رضي الله عنه) was appointed as his successor and he did what the Messenger of Allah (ﷺ) had done and followed the Sunnah of his Prophet, and `Umar (رضي الله عنه) was appointed and did likewise.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَلْعٍ، عَنْ عَبْدِ خَيْرٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَبَضَ اللَّهُ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى خَيْرِ مَا قُبِضَ عَلَيْهِ نَبِيٌّ مِنْ الْأَنْبِيَاءِ عَلَيْهِمْ السَّلَام ثُمَّ اسْتُخْلِفَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَعَمِلَ بِعَمَلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسُنَّةِ نَبِيِّهِ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُ كَذَلِكَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1059
In-book reference : Book 5, Hadith 478
Musnad Ahmad 1337
It was narrated from ‘Ali (رضي الله عنه) that a man asked him:
Can I recite Qur`an when bowing and prostrating? `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: “I have been forbidden to recite Qur`an when bowing and prostrating. When you bow, then proclaim the might of Allah, and when you prostrate, offer supplication, for it is more likely that you will receive an answer.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، سَنَةَ سِتٍّ وَعِشْرِينَ وَمِائَتَيْنِ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَأَلَهُ رَجُلٌ آقْرَأُ فِي الرُّكُوعِ وَالسُّجُودِ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي نُهِيتُ أَنْ أَقْرَأَ فِي الرُّكُوعِ وَالسُّجُودِ فَإِذَا رَكَعْتُمْ فَعَظِّمُوا اللَّهَ وَإِذَا سَجَدْتُمْ فَاجْتَهِدُوا فِي الْمَسْأَلَةِ فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ‏.‏
Grade: Hasan because of corroborating evidence; this is a weak isnad] (Darussalam)
Reference : Musnad Ahmad 1337
In-book reference : Book 5, Hadith 738

Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila, a man from the Banu Sulaym, found an abandoned child in the time of Umar ibn al-Khattab. Sunayn took him to Umar ibn al-Khattab. He asked, "What has induced you to take this person?" He answered, "I found him lost, so I took him.'' Umar's advisor said to him,' 'Amir al-Muminin! He is a man who does good." Umar inquired of him, "Is it so?" He replied, "Yes." Umar ibn al-Khattab said, "Go, he is free, and you have his wala' inheritance, and we will provide for him."

Yahya said that he heard Malik say, "What is done in our community about an abandoned child is that he is free, and his wala' inheritance belongs to the muslims, and they inherit from him and pay his blood money."

قَالَ يَحْيَى قَالَ مَالِكٌ عَنِ ابْنِ شِهَابٍ، عَنْ سُنَيْنٍ أَبِي جَمِيلَةَ، رَجُلٌ مِنْ بَنِي سُلَيْمٍ أَنَّهُ وَجَدَ مَنْبُوذًا فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ قَالَ فَجِئْتُ بِهِ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ مَا حَمَلَكَ عَلَى أَخْذِ هَذِهِ النَّسَمَةِ فَقَالَ وَجَدْتُهَا ضَائِعَةً فَأَخَذْتُهَا ‏.‏ فَقَالَ لَهُ عَرِيفُهُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهُ رَجُلٌ صَالِحٌ ‏.‏ فَقَالَ لَهُ عُمَرُ أَكَذَلِكَ قَالَ نَعَمْ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ اذْهَبْ فَهُوَ حُرٌّ وَلَكَ وَلاَؤُهُ وَعَلَيْنَا نَفَقَتُهُ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 19
Arabic reference : Book 36, Hadith 1423
Jami` at-Tirmidhi 145
Ikrimah narrated that :
Ibn Abbas was asked ahout Tayammum. He said: "When Allah mentioned Wudu in His Book, He said: "So wash your faces and your hands (forearms) up to the elbows." And He said about Tayammum: "And rub therewith your faces and hands" And He said: "And the male thief and the female thief; cut off their hands." So the Sunnah for cutting is the two hands. So it is only the face and the hands, meaning, Tayammum."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هُشَيْمٌ، عَنْ مُحَمَّدِ بْنِ خَالِدٍ الْقُرَشِيِّ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ سُئِلَ عَنِ التَّيَمُّمِ، فَقَالَ إِنَّ اللَّهَ قَالَ فِي كِتَابِهِ حِينَ ذَكَرَ الْوُضُوءَ‏:‏ ‏(‏فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إلى المَرَافِقِ‏)‏، وَقَالَ في التَّيَمُّمِ‏:‏ ‏(‏فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ‏)‏ وَقَالَ‏:‏ ‏(‏وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيِهْمَا‏)‏ فَكَانَتِ السُّنَّةُ في القَطْعِ الكَفَّينِ، إِنَّمَا هُوَ الوَجْهُ وَالكَفَّانِ، يَعْنِي التَّيَمُّمَ‏"‏‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 145
In-book reference : Book 1, Hadith 145
English translation : Vol. 1, Book 1, Hadith 145
Sahih al-Bukhari 5357

Narrated `Umar:

The Prophet used to sell the dates of the garden of Bani An-Nadir and store for his family so much food as would cover their needs for a whole year.

حَدَّثَنِي مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا وَكِيعٌ، عَنِ ابْنِ عُيَيْنَةَ، قَالَ قَالَ لِي مَعْمَرٌ قَالَ لِي الثَّوْرِيُّ هَلْ سَمِعْتَ فِي الرَّجُلِ يَجْمَعُ لأَهْلِهِ قُوتَ سَنَتِهِمْ أَوْ بَعْضِ السَّنَةِ قَالَ مَعْمَرٌ فَلَمْ يَحْضُرْنِي، ثُمَّ ذَكَرْتُ حَدِيثًا حَدَّثَنَاهُ ابْنُ شِهَابٍ الزُّهْرِيُّ عَنْ مَالِكِ بْنِ أَوْسٍ عَنْ عُمَرَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَبِيعُ نَخْلَ بَنِي النَّضِيرِ، وَيَحْبِسُ لأَهْلِهِ قُوتَ سَنَتِهِمْ‏.‏
Reference : Sahih al-Bukhari 5357
In-book reference : Book 69, Hadith 7
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 270
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Sahih al-Bukhari 6393

Narrated Abu Huraira:

When the Prophet said, "Sami' al-lahu liman hamidah (Allah heard him who sent his praises to Him)" in the last rak`a of the `Isha' prayer, he used to invoke Allah, saying, "O Allah! Save `Aiyash bin Abi Rabi`a; O Allah! Save Al-Walid bin Al-Walid; O Allah! Save the weak people among the believers; O Allah! Be hard on the Tribe of Mudar; O Allah! Inflict years of drought upon them like the years (of drought) of the Prophet Joseph."

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏‏.‏ فِي الرَّكْعَةِ الآخِرَةِ مِنْ صَلاَةِ الْعِشَاءِ قَنَتَ ‏"‏ اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6393
In-book reference : Book 80, Hadith 88
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 402
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Sahih al-Bukhari 6940

Narrated Abi Huraira:

The Prophet used to invoke Allah in his prayer, "O Allah! Save `Aiyash bin Abi Rabi`a and Salama bin Hisham and Al-Walid bin Al-Walid; O Allah! Save the weak among the believers; O Allah! Be hard upon the tribe of Mudar and inflict years (of famine) upon them like the (famine) years of Joseph."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ هِلاَلِ بْنِ أُسَامَةَ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، أَخْبَرَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ ‏ "‏ اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَسَلَمَةَ بْنَ هِشَامٍ، وَالْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، وَابْعَثْ عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6940
In-book reference : Book 89, Hadith 1
USC-MSA web (English) reference : Vol. 9, Book 85, Hadith 73
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Sunan an-Nasa'i 1384
Abu Al-Ash'ath narrated that:
He heard Aws bin Aws, the Companion of the Messenger of Allah (SAW) say: "The Messenger of Allah (SAW) said: 'Whoever performs Ghusl on Friday and washes (Ghassala), and comes early to the Masjid, walking not riding, and sits close to the Imam and listens attentively and does not engage in idle speech, for every step he takes he will have (the reward of) a year's worth of good deeds.'"
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، أَنَّهُ سَمِعَ أَبَا الأَشْعَثِ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَوْسَ بْنَ أَوْسٍ، صَاحِبَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَغَسَّلَ وَغَدَا وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا مِنَ الإِمَامِ وَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1384
In-book reference : Book 14, Hadith 21
English translation : Vol. 2, Book 14, Hadith 1385
Sahih al-Bukhari 804
And Abu Huraira said, "When Allah's Apostle raised his head from (bowing) he used to say "Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd." He Would invoke Allah for some people by naming them:
"O Allah! Save Al-Walid bin Al-Walid and Salama bin Hisham and `Aiyash bin Abi Rabi`a and the weak and the helpless people among the faithful believers O Allah! Be hard on the tribe of Mudar and let them suffer from famine years like that of the time of Joseph." In those days the Eastern section of the tribe of Mudar was against the Prophet.
قَالاَ وَقَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ يَرْفَعُ رَأْسَهُ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ‏.‏ يَدْعُو لِرِجَالٍ فَيُسَمِّيهِمْ بِأَسْمَائِهِمْ فَيَقُولُ ‏ "‏ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏.‏ وَأَهْلُ الْمَشْرِقِ يَوْمَئِذٍ مِنْ مُضَرَ مُخَالِفُونَ لَهُ‏.‏
Reference : Sahih al-Bukhari 804
In-book reference : Book 10, Hadith 199
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 768
  (deprecated numbering scheme)
Sahih Muslim 1151 f

Abu Huraira and Abu Sa'id (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) (as saying):

Allah, the Exalted and Majestic, said: Fast (is exclusively) meant for Me and I would give its reward. There are two (occasions) of joy for the observer of fast. He feels joy when he breaks the fast and he is happy when he meets Allah. By Allah in Whose Hand is the life of Muhammad, the breath of the observer of fast is sweeter to Allah than the fragrance of musk.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِي سِنَانٍ، عَنْ أَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، سَعِيدٍ - رضى الله عنهما - قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ إِنَّ الصَّوْمَ لِي وَأَنَا أَجْزِي بِهِ إِنَّ لِلصَّائِمِ فَرْحَتَيْنِ إِذَا أَفْطَرَ فَرِحَ وَإِذَا لَقِيَ اللَّهَ فَرِحَ ‏.‏ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1151f
In-book reference : Book 13, Hadith 214
USC-MSA web (English) reference : Book 6, Hadith 2568
  (deprecated numbering scheme)
Sunan an-Nasa'i 2769
It was narrated that Salim said:
"Ibn 'Umar used to denounce stipulating conditions in Hajj, and said: 'Is not the Sunnah of the Messenger of Allah sufficient for you? If one of you is prevented from performing (finishing) Hajj let him circumambulate the House and (perform Sai) between As-Safa and al-Marwah, then exit Ihram completely until he performs Hajj the following year. And let him offer a Hadi or fast if he con not find a Hadi.
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، قَالَ كَانَ ابْنُ عُمَرَ يُنْكِرُ الاِشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ أَلَيْسَ حَسْبُكُمْ سُنَّةُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنْ حُبِسَ أَحَدُكُمْ عَنِ الْحَجِّ طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حَلَّ مِنْ كُلِّ شَىْءٍ حَتَّى يَحُجَّ عَامًا قَابِلاً وَيُهْدِي وَيَصُومُ إِنْ لَمْ يَجِدْ هَدْيًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2769
In-book reference : Book 24, Hadith 151
English translation : Vol. 3, Book 24, Hadith 2770
Sunan an-Nasa'i 4012
It was narrated from 'Ubaid bin 'Umair that :
His father - who was one of the Companions of the Prophet [SAW] - told him: "A man said: 'O Messenger of Allah, what are the major sins?' He said: 'They are seven; the most grievous of which are associating others with Allah, killing a soul unlawfully and fleeing (from the battlefield) on the day of the march.'" It is abridged.
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ، قَالَ حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سِنَانٍ، عَنْ حَدِيثِ، عُبَيْدِ بْنِ عُمَيْرٍ أَنَّهُ حَدَّثَهُ أَبُوهُ، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم - أَنَّ رَجُلاً قَالَ يَا رَسُولَ اللَّهِ مَا الْكَبَائِرُ قَالَ ‏ "‏ هُنَّ سَبْعٌ أَعْظَمُهُنَّ إِشْرَاكٌ بِاللَّهِ وَقَتْلُ النَّفْسِ بِغَيْرِ حَقٍّ وَفِرَارٌ يَوْمَ الزَّحْفِ ‏"‏ ‏.‏ مُخْتَصَرٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 4012
In-book reference : Book 37, Hadith 47
English translation : Vol. 5, Book 37, Hadith 4017
Sunan an-Nasa'i 4404
It was narrated that Rafi bin Khadij said:
"I said: 'O Messenger of Allah we are going to meet the enemy tomorrow and we do not have any knives.' The Messenger of Allah said: "If the blood is shed and the name of Allah is mentioned, then eat, unless (it is slaughtered (with teeth or nails, and I will tell you about that. As for teeth, they are bones, and as for nails, they are the knives of the Ethiopians."' (Sahih )
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَزَّ وَجَلَّ فَكُلُوا مَا لَمْ يَكُنْ سِنًّا أَوْ ظُفْرًا وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4404
In-book reference : Book 43, Hadith 44
English translation : Vol. 5, Book 43, Hadith 4409
Sunan an-Nasa'i 3543
It was narrated from Ibn 'Abbas, with regard to Allah's saying:
"And those of you who die and leave behind wives should bequeath for their wives a year's maintenance and residence without turning them out." This was abrogated by the Verse on inheritance, which allocated to her one-quarter or one-eighth. And the appointed time ('Iddah) of one year was abrogated and replaced with the ('Iddah) term of four months and ten days.
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى السِّجْزِيُّ، خَيَّاطُ السُّنَّةِ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، قَالَ أَخْبَرَنِي أَبِي قَالَ، حَدَّثَنَا يَزِيدُ النَّحْوِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ ‏{‏ وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ ‏}‏ نُسِخَ ذَلِكَ بِآيَةِ الْمِيرَاثِ مِمَّا فُرِضَ لَهَا مِنَ الرُّبُعِ وَالثُّمُنِ وَنَسَخَ أَجَلَ الْحَوْلِ أَنْ جُعِلَ أَجَلُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3543
In-book reference : Book 27, Hadith 157
English translation : Vol. 4, Book 27, Hadith 3573
Sunan an-Nasa'i 789
'Amr bin Salamah Al-Jarmi said:
"Riders used to pass by us and we would leam the Qur'an from them. My father came to the Prophet (saws) and he said: 'Let the one of you who knows most Qur'an leads the prayer.' My father came and said that the Messenger of Allah (saws) had said: 'Let the one of you who knows most Quran lead you in prayer.' They looked and found that I was the one who knew most Qur'an, so I used to lead them in prayer when I was eight years old.'
أَخْبَرَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْمَسْرُوقِيُّ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سُفْيَانَ، عَنْ أَيُّوبَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ سَلِمَةَ الْجَرْمِيُّ، قَالَ كَانَ يَمُرُّ عَلَيْنَا الرُّكْبَانُ فَنَتَعَلَّمُ مِنْهُمُ الْقُرْآنَ فَأَتَى أَبِي النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ لِيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا ‏"‏ ‏.‏ فَجَاءَ أَبِي فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لِيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا ‏"‏ ‏.‏ فَنَظَرُوا فَكُنْتُ أَكْثَرَهُمْ قُرْآنًا فَكُنْتُ أَؤُمُّهُمْ وَأَنَا ابْنُ ثَمَانِ سِنِينَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 789
In-book reference : Book 10, Hadith 13
English translation : Vol. 1, Book 10, Hadith 790
Sunan an-Nasa'i 433
It was narrated from Abu Sa'eed that two men performed Tayammum and prayed, then they found water when there was still time left for prayer. One of them performed Wudu' and repeated the prayer, and the other did not. They asked the Prophet (PBUH) about that and he said to the one who did not repeat the prayer:
"You followed the Sunnah and your prayer is acceptable." And he said to the other: "And you will have something like the reward of two prayers."
أَخْبَرَنَا مُسْلِمُ بْنُ عَمْرِو بْنِ مُسْلِمٍ، قَالَ حَدَّثَنِي ابْنُ نَافِعٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَجُلَيْنِ، تَيَمَّمَا وَصَلَّيَا ثُمَّ وَجَدَا مَاءً فِي الْوَقْتِ فَتَوَضَّأَ أَحَدُهُمَا وَعَادَ لِصَلاَتِهِ مَا كَانَ فِي الْوَقْتِ وَلَمْ يُعِدِ الآخَرُ فَسَأَلاَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لِلَّذِي لَمْ يُعِدْ ‏"‏ أَصَبْتَ السُّنَّةَ وَأَجْزَأَتْكَ صَلاَتُكَ ‏"‏ ‏.‏ وَقَالَ لِلآخَرِ ‏"‏ أَمَّا أَنْتَ فَلَكَ مِثْلُ سَهْمِ جَمْعٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 433
In-book reference : Book 4, Hadith 38
English translation : Vol. 1, Book 4, Hadith 433
Sahih Muslim 1242

Abu Jam at al-Dubu'i reported:

I performed Tamattu' but the people dis- couraged me to do so. I came to Ibn 'Abbas and asked him about it. He ordered me to do so. I came to the House (Ka'ba) and slept. I saw a visitant in the dream who said: 'Umra is acceptable and so is the Hajj performed for God's sake. I came to Ibn Abbas and informed him about that Which I saw in the dream whereupon he said: Allah is the Greatest, Allah is the Greatest This is the Sunnah of Abu'l-Qasim (the Holy Pro- phet) (may peace be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا جَمْرَةَ الضُّبَعِيَّ، قَالَ تَمَتَّعْتُ فَنَهَانِي نَاسٌ عَنْ ذَلِكَ، فَأَتَيْتُ ابْنَ عَبَّاسٍ فَسَأَلْتُهُ عَنْ ذَلِكَ، فَأَمَرَنِي بِهَا ‏.‏ - قَالَ - ثُمَّ انْطَلَقْتُ إِلَى الْبَيْتِ فَنِمْتُ فَأَتَانِي آتٍ فِي مَنَامِي فَقَالَ عُمْرَةٌ مُتَقَبَّلَةٌ وَحَجٌّ مَبْرُورٌ - قَالَ - فَأَتَيْتُ ابْنَ عَبَّاسٍ فَأَخْبَرْتُهُ بِالَّذِي رَأَيْتُ فَقَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ سُنَّةُ أَبِي الْقَاسِمِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1242
In-book reference : Book 15, Hadith 223
USC-MSA web (English) reference : Book 7, Hadith 2864
  (deprecated numbering scheme)
Sahih Muslim 1722 d

Zaid b. Khalid al-Juhani reported. There came to Allah's Messenger (may peace be upon him) a person, the rest of the hadith is the same but with the variation (of these words):

His face became red, his forehead too, and he felt annoyed; and made an addition after the words: He should make announcement of that for a year, and if its owner does not turn up, then it is a trust with you.
وَحَدَّثَنِي أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الأَوْدِيُّ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنِي سُلَيْمَانُ، - وَهُوَ ابْنُ بِلاَلٍ - عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ، مَوْلَى الْمُنْبَعِثِ قَالَ سَمِعْتُ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، يَقُولُ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ نَحْوَ حَدِيثِ إِسْمَاعِيلَ بْنِ جَعْفَرٍ ‏.‏ غَيْرَ أَنَّهُ قَالَ فَاحْمَارَّ وَجْهُهُ وَجَبِينُهُ وَغَضِبَ ‏.‏ وَزَادَ بَعْدَ قَوْلِهِ ‏"‏ ثُمَّ عَرِّفْهَا سَنَةً ‏"‏ ‏.‏ ‏"‏ فَإِنْ لَمْ يَجِئْ صَاحِبُهَا كَانَتْ وَدِيعَةً عِنْدَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1722d
In-book reference : Book 31, Hadith 4
USC-MSA web (English) reference : Book 18, Hadith 4275
  (deprecated numbering scheme)
Sahih Muslim 1954 c

'Abdullah b. Mughaffal reported that Allah's Messenger (may peace be upon him) prohibited throwing of pebbles. Ibn Ja'far reported (in the narration transmitted by him) that he (the Holy Prophet) said:

It neither inflicts defeat to the enemy nor kills the game but breaks the tooth and puts the eye out. This hadith has been transmitted on the authority of Ibn Mahdi with a slight variation of wording.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عُقْبَةَ بْنِ صُهْبَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْخَذْفِ ‏.‏ قَالَ ابْنُ جَعْفَرٍ فِي حَدِيثِهِ وَقَالَ إِنَّهُ لاَ يَنْكَأُ الْعَدُوَّ وَلاَ يَقْتُلُ الصَّيْدَ وَلَكِنَّهُ يَكْسِرُ السِّنَّ وَيَفْقَأُ الْعَيْنَ ‏.‏ وَقَالَ ابْنُ مَهْدِيٍّ إِنَّهَا لاَ تَنْكَأُ الْعَدُوَّ ‏.‏ وَلَمْ يَذْكُرْ تَفْقَأُ الْعَيْنَ ‏.‏
Reference : Sahih Muslim 1954c
In-book reference : Book 34, Hadith 81
USC-MSA web (English) reference : Book 21, Hadith 4807
  (deprecated numbering scheme)
Sahih Muslim 1954 d

Sa'id b. Jubair reported that. a near one of 'Abdullah b. Mughaffal threw pebbles. He prohibited him (to do so). He said that Allah's Messenger (may peace be upon him) had prohibited the throwing of pebbles by saying:

It does not catch the game, nor does it inflict defeat on the enemy, but breaks the tooth and puts the eye out. He (the near one of Abdullah b. Mughadal) again repeated it (the act of throwing of pebbles) whereupon he said: I narrate to you that Allah's Messenger (may peace be upon hish) disliked and prohibited throwing of pebbles, but I see you again throwing pebbles; I (would therefore) not speak with you.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ، بْنِ جُبَيْرٍ أَنَّ قَرِيبًا، لِعَبْدِ اللَّهِ بْنِ مُغَفَّلٍ خَذَفَ - قَالَ - فَنَهَاهُ وَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْخَذْفِ وَقَالَ ‏ "‏ إِنَّهَا لاَ تَصِيدُ صَيْدًا وَلاَ تَنْكَأُ عَدُوًّا وَلَكِنَّهَا تَكْسِرُ السِّنَّ وَتَفْقَأُ الْعَيْنَ ‏"‏ ‏.‏ قَالَ فَعَادَ ‏.‏ فَقَالَ أُحَدِّثُكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُ ثُمَّ تَخْذِفُ لاَ أُكَلِّمُكَ أَبَدًا ‏.‏
Reference : Sahih Muslim 1954d
In-book reference : Book 34, Hadith 82
USC-MSA web (English) reference : Book 21, Hadith 4808
  (deprecated numbering scheme)
Sahih Muslim 1961 a

Al-Bara' reported:

My maternal uncle Abu Burda sacrificed his animal before ('Id) prayer. Thereupon Allah's Messenger (may peace be upon him) said: That is a goat (slaughtered for the sake of) flesh (and not as a sacrifice on the day of Adha). He said: I have a lamb of six months. Thereupon he said: Offer it as a sacrifice, but it will not justify for anyone except you, and then said: He who sacrificed (the animal) before ('Id) prayer, he in fact slaughtered it for his own self, and he who slaughtered after prayer, his ritual of sacrifice became complete and he in fact observed the religious practice of the Muslims.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ، عَنِ الْبَرَاءِ، قَالَ ضَحَّى خَالِي أَبُو بُرْدَةَ قَبْلَ الصَّلاَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تِلْكَ شَاةُ لَحْمٍ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ عِنْدِي جَذَعَةً مِنَ الْمَعْزِ فَقَالَ ‏"‏ ضَحِّ بِهَا وَلاَ تَصْلُحُ لِغَيْرِكَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ مَنْ ضَحَّى قَبْلَ الصَّلاَةِ فَإِنَّمَا ذَبَحَ لِنَفْسِهِ وَمَنْ ذَبَحَ بَعْدَ الصَّلاَةِ فَقَدْ تَمَّ نُسُكُهُ وَأَصَابَ سُنَّةَ الْمُسْلِمِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1961a
In-book reference : Book 35, Hadith 6
USC-MSA web (English) reference : Book 22, Hadith 4823
  (deprecated numbering scheme)
Jami` at-Tirmidhi 359
Amr bin Al-Harith Al-Mustaliq said:
"It used to be said that the people with the worst punishment [on the Day of Judgment] are two: A woman who disobeyed her husband, and a people's Imam whom they dislike."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ زِيَادِ بْنِ أَبِي الْجَعْدِ، عَنْ عَمْرِو بْنِ الْحَارِثِ بْنِ الْمُصْطَلِقِ، قَالَ كَانَ يُقَالُ أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ اثْنَانِ امْرَأَةٌ عَصَتْ زَوْجَهَا وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ ‏.‏ قَالَ هَنَّادٌ قَالَ جَرِيرٌ قَالَ مَنْصُورٌ فَسَأَلْنَا عَنْ أَمْرِ الإِمَامِ فَقِيلَ لَنَا إِنَّمَا عَنَى بِهَذَا أَئِمَّةً ظَلَمَةً فَأَمَّا مَنْ أَقَامَ السُّنَّةَ فَإِنَّمَا الإِثْمُ عَلَى مَنْ كَرِهَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 359
In-book reference : Book 2, Hadith 211
English translation : Vol. 1, Book 2, Hadith 359
Jami` at-Tirmidhi 1041
Abu Muhazzim said:
"I accompanied Abu Hurairah for ten years, and I heard him saying: 'I heard the Messenger of Allah saying: "Whoever follows a funeral, and carries it three times, then he has fulfilled the right that is required from him."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، قَالَ سَمِعْتُ أَبَا الْمُهَزَّمِ، قَالَ صَحِبْتُ أَبَا هُرَيْرَةَ عَشْرَ سِنِينَ فَسَمِعْتُهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ تَبِعَ جَنَازَةً وَحَمَلَهَا ثَلاَثَ مَرَّاتٍ فَقَدْ قَضَى مَا عَلَيْهِ مِنْ حَقِّهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَرَوَاهُ بَعْضُهُمْ بِهَذَا الإِسْنَادِ وَلَمْ يَرْفَعْهُ ‏.‏ وَأَبُو الْمُهَزَّمِ اسْمُهُ يَزِيدُ بْنُ سُفْيَانَ وَضَعَّفَهُ شُعْبَةُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1041
In-book reference : Book 10, Hadith 77
English translation : Vol. 2, Book 5, Hadith 1041
Jami` at-Tirmidhi 1064
Abu Ishaq As-Sabi'i said:
"Sulaiman bin Surad said to Khalid bin Urfutah - or, Khalid said to Sulaiman - 'Did you hear the Messenger of Allah saying: "Whoever is killed by his stomach then he will not be punished in the grave"?' One of them said to the other: "Yes."
حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ الْكُوفِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو سِنَانٍ الشَّيْبَانِيُّ، عَنْ أَبِي إِسْحَاقَ السَّبِيعِيِّ، قَالَ قَالَ سُلَيْمَانُ بْنُ صُرَدٍ لِخَالِدِ بْنِ عُرْفُطَةَ أَوْ خَالِدٌ لِسُلَيْمَانَ أَمَا سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ ‏"‏ ‏.‏ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ نَعَمْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ فِي هَذَا الْبَابِ وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1064
In-book reference : Book 10, Hadith 100
English translation : Vol. 2, Book 5, Hadith 1064
Jami` at-Tirmidhi 2156
Abdullah bin 'Amr narrated that the Messenger of Allah (s.a.w) said:
"Allah decreed the measures fifty-thousand years before He created the Heavens and the earth."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُنْذِرِ الْبَاهِلِيُّ الصَّنْعَانِيُّ، قال: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، قال: حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قال: حَدَّثَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ، أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ قَدَّرَ اللَّهُ الْمَقَادِيرَ قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَالأَرْضَ بِخَمْسِينَ أَلْفَ سَنَةٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2156
In-book reference : Book 32, Hadith 24
English translation : Vol. 4, Book 6, Hadith 2156
Jami` at-Tirmidhi 2161
Muhammad bin Yusuf narrated that As-Sa'ib bin Yazid said:
"Yazid performed Hajj in the Farewell Pilgrimage with the Prophet (s.a.w) when I was seven years old." So 'Ali bin Al-Madini narrated from Yahya bin Sa'eed Al-Qattan: "Muhammad bin Yusuf was a very reliable narrator of Hadith, and As-Sa'ib bin Yazid was his grandfather, and Muhammad bin Yusuf would say: 'As-Sa'ib bin Yazid narrated to me- and he is my grandfather from my mother's side."'
.‏ حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ يُوسُفَ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ حَجَّ يَزِيدُ مَعَ النَّبِيِّ صلى الله عليه وسلم حَجَّةَ الْوَدَاعِ وَأَنَا ابْنُ سَبْعِ سِنِينَ ‏.‏ فَقَالَ عَلِيُّ بْنُ الْمَدِينِيِّ عَنْ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ كَانَ مُحَمَّدُ بْنُ يُوسُفَ ثَبْتًا صَاحِبَ حَدِيثٍ وَكَانَ السَّائِبُ بْنُ يَزِيدَ جَدَّهُ وَكَانَ مُحَمَّدُ بْنُ يُوسُفَ يَقُولُ حَدَّثَنِي السَّائِبُ بْنُ يَزِيدَ وَهُوَ جَدِّي مِنْ قِبَلِ أُمِّي ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2161
In-book reference : Book 33, Hadith 4
English translation : Vol. 4, Book 7, Hadith 2161
Jami` at-Tirmidhi 2450
Abu Hurairah narrated that The Messenger of Allah (s.a.w) said:
"Whoever fears traveling at night - and whoever travels at night reaches his destination - Allah provides him with the most precious of goods, and indeed Allah's goods are but Paradise."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي النَّضْرِ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو عَقِيلٍ الثَّقَفِيُّ، حَدَّثَنَا أَبُو فَرْوَةَ، يَزِيدُ بْنُ سِنَانٍ التَّمِيمِيُّ حَدَّثَنِي بُكَيْرُ بْنُ فَيْرُوزَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ خَافَ أَدْلَجَ وَمَنْ أَدْلَجَ بَلَغَ الْمَنْزِلَ أَلاَ إِنَّ سِلْعَةَ اللَّهِ غَالِيَةٌ أَلاَ إِنَّ سِلْعَةَ اللَّهِ الْجَنَّةُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَبِي النَّضْرِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2450
In-book reference : Book 37, Hadith 36
English translation : Vol. 4, Book 11, Hadith 2450
Jami` at-Tirmidhi 2545
Mu'adh bin Jabal narrated that the Prophet (s.a.w) said:
"The people of Paradise shall enter Paradise without body hair, Murd, with Kuhl on their eyes, thirty years of age or thirty-three years."
حَدَّثَنَا أَبُو هُرَيْرَةَ، مُحَمَّدُ بْنُ فِرَاسٍ الْبَصْرِيُّ حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا عِمْرَانُ أَبُو الْعَوَّامِ، عَنْ قَتَادَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ جُرْدًا مُرْدًا مُكَحَّلِينَ أَبْنَاءَ ثَلاَثِينَ أَوْ ثَلاَثٍ وَثَلاَثِينَ سَنَةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَبَعْضُ أَصْحَابِ قَتَادَةَ رَوَوْا هَذَا عَنْ قَتَادَةَ مُرْسَلاً وَلَمْ يُسْنِدُوهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2545
In-book reference : Book 38, Hadith 23
English translation : Vol. 4, Book 12, Hadith 2545
Jami` at-Tirmidhi 1491
Narrated Rafi' bin Khadij:
"I said: 'O Messenger of Allah! We expect to meet the enemy tomorrow and we have no knives.' So the Prophet (saws) said: 'As long as it causes blood to flow, and Allah's Name has been mentioned over it, then eat it, provided that it was not done with a tooth or nail. And I will tell you why: As for the tooth it is a bone, and as for the nail it is the knife of the Ethiopians.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوهُ مَا لَمْ يَكُنْ سِنًّا أَوْ ظُفُرًا وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1491
In-book reference : Book 18, Hadith 33
English translation : Vol. 3, Book 16, Hadith 1491
Jami` at-Tirmidhi 1584
Narrated 'Atiyyah Al-Qurazi:

"We were presented to the Messenger of Allah (saws) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَطِيَّةَ الْقُرَظِيِّ، قَالَ عُرِضْنَا عَلَى النَّبِيِّ صلى الله عليه وسلم يَوْمَ قُرَيْظَةَ فَكَانَ مَنْ أَنْبَتَ قُتِلَ وَمَنْ لَمْ يُنْبِتْ خُلِّيَ سَبِيلُهُ فَكُنْتُ مِمَّنْ لَمْ يُنْبِتْ فَخُلِّيَ سَبِيلِي ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّهُمْ يَرَوْنَ الإِنْبَاتَ بُلُوغًا إِنْ لَمْ يُعْرَفِ احْتِلاَمُهُ وَلاَ سِنُّهُ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1584
In-book reference : Book 21, Hadith 46
English translation : Vol. 3, Book 19, Hadith 1584
Sahih al-Bukhari 3455

Narrated Abu Huraira:

The Prophet said, "The Israelis used to be ruled and guided by prophets: Whenever a prophet died, another would take over his place. There will be no prophet after me, but there will be Caliphs who will increase in number." The people asked, "O Allah's Apostle! What do you order us (to do)?" He said, "Obey the one who will be given the pledge of allegiance first. Fulfil their (i.e. the Caliphs) rights, for Allah will ask them about (any shortcoming) in ruling those Allah has put under their guardianship."

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ فُرَاتٍ الْقَزَّازِ، قَالَ سَمِعْتُ أَبَا حَازِمٍ، قَالَ قَاعَدْتُ أَبَا هُرَيْرَةَ خَمْسَ سِنِينَ، فَسَمِعْتُهُ يُحَدِّثُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ كَانَتْ بَنُو إِسْرَائِيلَ تَسُوسُهُمُ الأَنْبِيَاءُ، كُلَّمَا هَلَكَ نَبِيٌّ خَلَفَهُ نَبِيٌّ، وَإِنَّهُ لاَ نَبِيَّ بَعْدِي، وَسَيَكُونُ خُلَفَاءُ فَيَكْثُرُونَ‏.‏ قَالُوا فَمَا تَأْمُرُنَا قَالَ فُوا بِبَيْعَةِ الأَوَّلِ فَالأَوَّلِ، أَعْطُوهُمْ حَقَّهُمْ، فَإِنَّ اللَّهَ سَائِلُهُمْ عَمَّا اسْتَرْعَاهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3455
In-book reference : Book 60, Hadith 122
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 661
  (deprecated numbering scheme)
Sunan Abi Dawud 1978

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse).

Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْحَجَّاجُ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا رَمَى أَحَدُكُمْ جَمْرَةَ الْعَقَبَةِ فَقَدْ حَلَّ لَهُ كُلُّ شَىْءٍ إِلاَّ النِّسَاءَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا حَدِيثٌ ضَعِيفٌ الْحَجَّاجُ لَمْ يَرَ الزُّهْرِيَّ وَلَمْ يَسْمَعْ مِنْهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1978
In-book reference : Book 11, Hadith 258
English translation : Book 10, Hadith 1973
Sunan Abi Dawud 3708

Narrated Aisha, Ummul Mu'minin:

Safiyyah, daughter of Atiyyah, said: I entered upon Aisha with some women of AbdulQays, and asked her about mixing dried dates and raisins (for drink). She replied: I used to take a handful of dried dates and a handful or raisins and put them in a vessel, and then crush them (and soak in water). Then I would give it to the Prophet (saws) to drink.

حَدَّثَنَا زَيَادُ بْنُ يَحْيَى الْحَسَّانِيُّ، حَدَّثَنَا أَبُو بَحْرٍ، حَدَّثَنَا عَتَّابُ بْنُ عَبْدِ الْعَزِيزِ الْحِمَّانِيُّ، حَدَّثَتْنِي صَفِيَّةُ بِنْتُ عَطِيَّةَ، قَالَتْ دَخَلْتُ مَعَ نِسْوَةٍ مِنْ عَبْدِ الْقَيْسِ عَلَى عَائِشَةَ فَسَأَلْنَاهَا عَنِ التَّمْرِ وَالزَّبِيبِ فَقَالَتْ كُنْتُ آخُذُ قَبْضَةً مِنْ تَمْرٍ وَقَبْضَةً مِنْ زَبِيبٍ فَأُلْقِيهِ فِي إِنَاءٍ فَأَمْرُسُهُ ثُمَّ أَسْقِيهِ النَّبِيَّ صلى الله عليه وسلم ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3708
In-book reference : Book 27, Hadith 40
English translation : Book 26, Hadith 3699
Bulugh al-Maram 68
Narrated ‘Aisha (rad):
Fatima bint Abu Hubaish came to the Prophet (saw) and said, “O Messenger of Allah, I am a woman whose blood keeps flowing (even after the menstruation). I am never purified; should I, therefore, stop praying?” He (the Prophet) said, “No, for that is only a vein, and is not menstruation. So when the menstruation comes, abstain from prayers, and when it ends wash the blood from yourself and then pray”. [Agreed upon].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَالَتْ: يَا رَسُولَ اَللَّهِ! إِنِّي اِمْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ, أَفَأَدَعُ اَلصَّلَاةَ? قَالَ: "لَا.‏ إِنَّمَا ذَلِكَ عِرْقٌ, وَلَيْسَ بِحَيْضٍ, فَإِذَا أَقْبَلَتْ حَيْضَتُكِ فَدَعِي اَلصَّلَاةَ, وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ اَلدَّمَ, ثُمَّ صَلِّي } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Reference : Bulugh al-Maram 68
In-book reference : Book 1, Hadith 79
English translation : Book 1, Hadith 73
Mishkat al-Masabih 493
Asma’ daughter of Abu Bakr said that a woman asked God's messenger to tell her what one should do when blood from her menses dropped on her garment. He replied, “When blood from her menses drops on the garment of any of you, she should rub it with her fingers and sprinkle water on it, then she may pray in it.” (Bukhari and Muslim.)
وَعَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصّديق أَنَّهَا قَالَتْ: سَأَلَتِ امْرَأَةٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إحدانا إِذا أصَاب ثوبها الدَّم من الْحَيْضَة كَيْفَ تَصَنُّعُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذا أصَاب ثوب إحداكن الدَّم مِنَ الْحَيْضَةِ فَلْتَقْرُصْهُ ثُمَّ لِتَنْضَحْهُ بِمَاءٍ ثُمَّ لتصلي فِيهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 493
In-book reference : Book 3, Hadith 194
Mishkat al-Masabih 557
‘A'isha told of Fatima daughter of Abu Hubaish coming to the Prophet and saying, “I am a woman whose blood keeps flowing, and I am never purified; Shall I therefore abandon prayer?” He replied, “No that is only a vein and is not menstruation; so when your menstrua­ tion comes on abandon prayer, and when it ends wash the blood from yourself and then pray.” (Bukhari and Muslim.)
عَنْ عَائِشَةَ قَالَتْ: جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أطهر أفأدع الصَّلَاة فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَ بِحَيْضٍ فَإِذَا أَقْبَلَتْ حَيْضَتُكِ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْك الدَّم ثمَّ صلي»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 557
In-book reference : Book 3, Hadith 253
Sahih Muslim 872 a

'Amra daughter of Abd al-Rahman reported on the authority of the sister of Amra:

I memorised (surah) "Qaf, by the glorious Qur'an" from the mouth of the Messenger of Allah (may peace be upon him) on Friday for he recited it on the pulpit on every Friday.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ، بْنُ بِلاَلٍ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ أُخْتٍ، لِعَمْرَةَ قَالَتْ أَخَذْتُ ‏{‏ ق وَالْقُرْآنِ الْمَجِيدِ‏}‏ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ وَهُوَ يَقْرَأُ بِهَا عَلَى الْمِنْبَرِ فِي كُلِّ جُمُعَةٍ ‏.‏
Reference : Sahih Muslim 872a
In-book reference : Book 7, Hadith 62
USC-MSA web (English) reference : Book 4, Hadith 1892
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Sahih Muslim 1001 a

Umm Salama said:

I asked the Messenger of Allah (may peace be upon him) whether there is a reward for me if I spend on Abu Salama's sons, and I am not going to abandon them in this state (of helplessness) for they are my sons. He (the Holy Prophet) said: Yes. For you is the reward for what you spend on them.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ لِي أَجْرٌ فِي بَنِي أَبِي سَلَمَةَ أُنْفِقُ عَلَيْهِمْ وَلَسْتُ بِتَارِكَتِهِمْ هَكَذَا وَهَكَذَا إِنَّمَا هُمْ بَنِيَّ ‏.‏ فَقَالَ ‏ "‏ نَعَمْ لَكِ فِيهِمْ أَجْرُ مَا أَنْفَقْتِ عَلَيْهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1001a
In-book reference : Book 12, Hadith 57
USC-MSA web (English) reference : Book 5, Hadith 2190
  (deprecated numbering scheme)
Sahih Muslim 1003 b

Asma' bint Abu Bakr reported:

My mother who was a polytheist came to me when he (the Holy Prophet) entered into treaty with, the Quraish (of Mecca). I inquired from the Messenger of Allah (may peace be upon him) saying: Messenger of Allah, there has come to me my mother and she is inclined; should I (in this state of her mind) show her kindness? He said: Yes, treat her kindly.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ قَدِمَتْ عَلَىَّ أُمِّي وَهِيَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ إِذْ عَاهَدَهُمْ فَاسْتَفْتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ قَدِمَتْ عَلَىَّ أُمِّي وَهْىَ رَاغِبَةٌ أَفَأَصِلُ أُمِّي قَالَ ‏ "‏ نَعَمْ صِلِي أُمَّكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1003b
In-book reference : Book 12, Hadith 62
USC-MSA web (English) reference : Book 5, Hadith 2195
  (deprecated numbering scheme)
Sunan Ibn Majah 472
It was narrated from Zainab bint Jahsh that :
She had a tub of brass. She said: "I used to comb the hair of the Messenger of Allah in it."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَحْشٍ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ جَحْشٍ، أَنَّهُ كَانَ لَهَا مِخْضَبٌ مِنْ صُفْرٍ قَالَتْ فَكُنْتُ أُرَجِّلُ رَأْسَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِيهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 472
In-book reference : Book 1, Hadith 206
English translation : Vol. 1, Book 1, Hadith 472
Sunan Ibn Majah 3855
It was narrated from Asma' bint Yazid that :
the Messenger of Allah (saas) said: "The Greatest Name of Allah is in these two Verses: And your Ilah (God) is One Ilah (God - Allah), La Ilaha Illa Huwa (none has the right to be worshipped but He), the Most Gracious, the Most Merciful.' And at the beginning of Surah Al 'Imran."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي زِيَادٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ اسْمُ اللَّهِ الأَعْظَمُ فِي هَاتَيْنِ الآيَتَيْنِ ‏{وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ لاَ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ}‏ وَفَاتِحَةِ سُورَةِ آلِ عِمْرَانَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3855
In-book reference : Book 34, Hadith 29
English translation : Vol. 5, Book 34, Hadith 3855
Sunan Ibn Majah 2531
It was narrated from Maimunah bint Sa`d, the freed slave woman of the Prophet (SAW) that :
the Messenger of Allah (SAW) was asked about illegitimate children. He said: “Two sandals in which I wage Jihad are better than freeing an illegitimate child.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ زَيْدِ بْنِ جُبَيْرٍ، عَنْ أَبِي يَزِيدَ الضِّنِّيِّ، عَنْ مَيْمُونَةَ بِنْتِ سَعْدٍ، - مَوْلاَةِ النَّبِيِّ صلى الله عليه وسلم - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنْ وَلَدِ الزِّنَا فَقَالَ ‏ "‏ نَعْلاَنِ أُجَاهِدُ فِيهِمَا خَيْرٌ مِنْ أَنْ أُعْتِقَ وَلَدَ الزِّنَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2531
In-book reference : Book 19, Hadith 20
English translation : Vol. 3, Book 19, Hadith 2531
Sunan Ibn Majah 1323
It was narrated from Umm Hani’ bint Abu Talib that on the day of the Conquest (of Makkah) the Messenger of Allah (saw) prayed voluntary Duha with eight Rak’ah, saying the Salam after each two Rak’ah.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ رُمْحٍ، أَنْبَأَنَا ابْنُ وَهْبٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمَ الْفَتْحِ صَلَّى سُبْحَةَ الضُّحَى ثَمَانِيَ رَكَعَاتٍ سَلَّمَ مِنْ كُلِّ رَكْعَتَيْنِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1323
In-book reference : Book 5, Hadith 521
English translation : Vol. 1, Book 5, Hadith 1323
Musnad Ahmad 581
It was narrated from Husain, from his father, that the Prophet (ﷺ) said:
“Do not stare at lepers, and if you speak to them, let there be a distance of a spear between you and them.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو إِبْرَاهِيمَ التَّرْجُمَانِيُّ، حَدَّثَنَا الْفَرَجُ بْنُ فَضَالَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ عَنْ أُمِّهِ، فَاطِمَةَ بِنْتِ حُسَيْنٍ عَنْ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُدِيمُوا النَّظَرَ إِلَى الْمُجَذَّمِينَ وَإِذَا كَلَّمْتُمُوهُمْ فَلْيَكُنْ بَيْنَكُمْ وَبَيْنَهُمْ قِيدُ رُمْحٍ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 581
In-book reference : Book 5, Hadith 19

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Amongst what was sent down of the Qur'an was 'ten known sucklings make haram' - then it was abrogated by 'five known sucklings'. When the Messenger of Allah, may Allah bless him and grant him peace, died, it was what is now recited of the Qur'an."

Yahya said that Malik said, "One does not act on this."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ فِيمَا أُنْزِلَ مِنَ الْقُرْآنِ عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ فِيمَا يُقْرَأُ مِنَ الْقُرْآنِ ‏.‏
Sunnah.com reference : Book 30, Hadith 18
USC-MSA web (English) reference : Book 30, Hadith 17
Arabic reference : Book 30, Hadith 1292

Malik related to me from a reliable source of his from Yaqub ibn Abdullah al-Ashajj from Bushr ibn Said from Sad ibn Abi Waqqas from Khawla bint Hakim that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever dismounts to rest in a place should say, 'I seek refuge with the complete words of Allah from the evil of what he created,' (audhu bi kalimati-llahi at-tammati min sharri ma khalaqa), and nothing will harm him until he remounts."

وَحَدَّثَنِي مَالِكٌ، عَنِ الثِّقَةِ، عِنْدَهُ عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ خَوْلَةَ بِنْتِ حَكِيمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ نَزَلَ مَنْزِلاً فَلْيَقُلْ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ ‏.‏ فَإِنَّهُ لَنْ يَضُرَّهُ شَىْءٌ حَتَّى يَرْتَحِلَ ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 35
USC-MSA web (English) reference : Book 54, Hadith 34
Arabic reference : Book 54, Hadith 1800
Sahih al-Bukhari 5089

Narrated `Aisha:

Allah's Apostle entered upon Dubaa bint Az-Zubair and said to her, "Do you have a desire to perform the Hajj?" She replied, "By Allah, I feel sick." He said to her, "Intend to perform Hajj and stipulate something by saying, 'O Allah, I will finish my Ihram at any place where You stop me (i.e. I am unable to go further)." She was the wife of Al-Miqdad bin Al-Aswad.

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ فَقَالَ لَهَا ‏"‏ لَعَلَّكِ أَرَدْتِ الْحَجَّ ‏"‏‏.‏ قَالَتْ وَاللَّهِ لاَ أَجِدُنِي إِلاَّ وَجِعَةً‏.‏ فَقَالَ لَهَا ‏"‏ حُجِّي وَاشْتَرِطِي، قُولِي اللَّهُمَّ مَحِلِّي حَيْثُ حَبَسْتَنِي ‏"‏‏.‏ وَكَانَتْ تَحْتَ الْمِقْدَادِ بْنِ الأَسْوَدِ‏.‏
Reference : Sahih al-Bukhari 5089
In-book reference : Book 67, Hadith 27
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 26
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Sahih al-Bukhari 5418

Narrated Abu Musa Al-Ash`ari:

The Prophet said, "Many men reached perfection but none among the women reached perfection except Mary, the daughter of ' `Imran, and Asia, Pharoah's wife. And the superiority of `Aisha to other women is like the superiority of Tharid to other kinds of food.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ الْجَمَلِيِّ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ كَمَلَ مِنَ الرِّجَالِ كَثِيرٌ، وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلاَّ مَرْيَمُ بِنْتُ عِمْرَانَ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ، وَفَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5418
In-book reference : Book 70, Hadith 46
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 329
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Riyad as-Salihin 324
It has been narrated that Maimuna bint Al-Harith (May Allah be pleased with her) had set free a slave-girl without the Prophet's permission. When her turn came (the Prophet (PBUH) used to visit his wives in turns), she made mention of that to him saying, "Did you know I have set slave-girl free?" He said, "Have you, indeed?" She replied, "Yes". He (PBUH) then remarked, "Had you given her to your maternal uncles, you would have your reward increased".

[Al-Bukhari and Muslim].

وعن أم المؤمنين ميمونة بنت الحارث رضي الله عنها أنها أعتقت وليدة ولم تستأذن النبي صلى الله عليه وسلم، فلما كان يومها الذي يدور عليها فيه، قالت‏:‏ أشعرت يا رسول الله أني أعتقت وليدتي‏؟‏ قال‏:‏ ‏"‏أو فعلت‏؟‏‏"‏ قالت‏:‏ نعم‏.‏

قال‏:‏ ‏"‏أما إنك لو أعطيتها أخوالك كان أعظم لأجرك‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 324
In-book reference : Introduction, Hadith 324
Riyad as-Salihin 865
Asma bint Yazid (May Allah be pleased with her) reported:
The Prophet (PBUH) passed by us when we were with a party of women, and he greeted us with salam.

[Abu Dawud and At-Tirmidhi who classified it as Hasan]. This is the wording of Abu Dawud.

In At-Tirmidhi: that the Messenger of Allah (ﷺ) passed through the Masjid one day, and a group of women were sitting, so he motioned his hand with the salam.
وعن أسماء بنت يزيد رضي الله عنه قالت‏:‏ مر علينا النبي صلى الله عليه وسلم في نسوة فسلم علينا‏.‏

‏(‏‏(‏رواه أبو داود، والترمذي وقال‏:‏ حديث حسن، وهذا لفظ أبي داود))

ولفظ الترمذي‏:‏ أن رسول الله صلى الله عليه وسلم مر في المسجد يومًا، وعصبة من النساء قعود، فألوى بيده بالتسليم‏‏‏.‏

Reference : Riyad as-Salihin 865
In-book reference : Book 5, Hadith 22
Sunan an-Nasa'i 985
It was narrated from Anas that Umm Al-Fadl bint Al-Harith said:
" The Messenger of Allah (SAW) led us in praying maghrib in his house and he recited Al-Mursalat, then after that, he never offered any prayer until he died."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ الْمَاجِشُونُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ، قَالَتْ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِهِ الْمَغْرِبَ فَقَرَأَ الْمُرْسَلاَتِ مَا صَلَّى بَعْدَهَا صَلاَةً حَتَّى قُبِضَ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 985
In-book reference : Book 11, Hadith 110
English translation : Vol. 2, Book 11, Hadith 986
Sunan an-Nasa'i 1796
It was narrated that 'Ata said:
"I was told that Umm Habibah bin Abi Sufyan said: "I heard the Messenger of Allah (SAW) say: 'Whoever prays twelve rak'ahs during the day and night, apart from the prescribed prayers, Allah (SWT) will build for him a house in Paradise.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، قَالَ حَدَّثَنَا مَعْقِلٌ، عَنْ عَطَاءٍ، قَالَ أُخْبِرْتُ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ رَكَعَ ثِنْتَىْ عَشْرَةَ رَكْعَةً فِي يَوْمِهِ وَلَيْلَتِهِ سِوَى الْمَكْتُوبَةِ بَنَى اللَّهُ لَهُ بِهَا بَيْتًا فِي الْجَنَّةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1796
In-book reference : Book 20, Hadith 199
English translation : Vol. 2, Book 20, Hadith 1797

Yahya related to me from Malik from Hisham ibn Urwa from his father that Asma bint Abi Bakr had worn clothes that were completely dyed with safflower while she was in ihram, though there was not any saffron in them.

Yahya said that Malik was asked if a garment which had been perfumed could be used for ihram if the smell of the perfume had gone, and he said, "Yes, as long as there is no saffron or yellow dye in it."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا كَانَتْ تَلْبَسُ الثِّيَابَ الْمُعَصْفَرَاتِ الْمُشَبَّعَاتِ وَهِيَ مُحْرِمَةٌ لَيْسَ فِيهَا زَعْفَرَانٌ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنْ ثَوْبٍ مَسَّهُ طِيبٌ ثُمَّ ذَهَبَ مِنْهُ رِيحُ الطِّيبِ هَلْ يُحْرِمُ فِيهِ فَقَالَ نَعَمْ مَا لَمْ يَكُنْ فِيهِ صِبَاغٌ زَعْفَرَانٌ أَوْ وَرْسٌ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 11
Arabic reference : Book 20, Hadith 718
Sahih al-Bukhari 1373

Narrated Asma' bint Abi Bakr:

Allah's Apostle once stood up delivering a sermon and mentioned the trial which people will face in the grave. When he mentioned that, the Muslims started shouting loudly.

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ ـ رضى الله عنهما ـ تَقُولُ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَطِيبًا فَذَكَرَ فِتْنَةَ الْقَبْرِ الَّتِي يَفْتَتِنُ فِيهَا الْمَرْءُ، فَلَمَّا ذَكَرَ ذَلِكَ ضَجَّ الْمُسْلِمُونَ ضَجَّةً‏.‏
Reference : Sahih al-Bukhari 1373
In-book reference : Book 23, Hadith 125
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 455
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Sahih al-Bukhari 1757

Narrated `Aisha:

Safiya bint Huyay, the wife of the Prophet got her menses, and Allah's Apostle was informed of that. He said, "Would she delay us?" The people said, "She has already performed Tawaf-al-Ifada." He said, "Therefore she will not (delay us)."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَاضَتْ، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَحَابِسَتُنَا هِيَ ‏"‏‏.‏ قَالُوا إِنَّهَا قَدْ أَفَاضَتْ‏.‏ قَالَ ‏"‏ فَلاَ إِذًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1757
In-book reference : Book 25, Hadith 235
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 812
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Sahih al-Bukhari 2029

Narrated `Aisha:

(the wife of the Prophet) Allah's Apostle used to let his head in (the house) while he was in the mosque and I would comb and oil his hair. When in I`tikaf he used not to enter the house except for a need.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ وَإِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُدْخِلُ عَلَىَّ رَأْسَهُ وَهْوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ، وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةٍ، إِذَا كَانَ مُعْتَكِفًا
Reference : Sahih al-Bukhari 2029
In-book reference : Book 33, Hadith 5
USC-MSA web (English) reference : Vol. 3, Book 33, Hadith 246
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Sunan an-Nasa'i 2628
The Mother of the Believers, 'Aishah, said:
"I said: 'O Messenger of allah, shall we not go out and fight in jihad with you, for I do not think there is any deed in the qur'an that is better than jihad.' He said: 'No. the best and most beautiful (type) of jihad is Hajj to the House; Hajj Al-Mabrur. ''(sahih)
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ حَبِيبٍ، - وَهُوَ ابْنُ أَبِي عَمْرَةَ - عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، قَالَتْ أَخْبَرَتْنِي أُمُّ الْمُؤْمِنِينَ، عَائِشَةُ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ نَخْرُجُ فَنُجَاهِدَ مَعَكَ فَإِنِّي لاَ أَرَى عَمَلاً فِي الْقُرْآنِ أَفْضَلَ مِنَ الْجِهَادِ ‏.‏ قَالَ ‏ "‏ لاَ وَلَكُنَّ أَحْسَنُ الْجِهَادِ وَأَجْمَلُهُ حَجُّ الْبَيْتِ حَجٌّ مَبْرُورٌ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2628
In-book reference : Book 24, Hadith 10
English translation : Vol. 3, Book 24, Hadith 2629
Sunan an-Nasa'i 3306
It was narrated from Ibn 'Abbas that the daughter of Hamzah was suggested to Messenger of Allah (as a potential wife). He said:
"She is the daughter of my brother through breast-feeding, and what becomes unlawful (for marriage) through breast-feeding is the same as that which becomes unlawful through lineage."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُرِيدَ عَلَى بِنْتِ حَمْزَةَ فَقَالَ ‏ "‏ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ وَإِنَّهُ يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ النَّسَبِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3306
In-book reference : Book 26, Hadith 111
English translation : Vol. 4, Book 26, Hadith 3308
Sunan an-Nasa'i 4891
It was narrated from Jabir that:
a woman from Banu Makhzum stole (something), and she was brought to the Prophet. She sought the protection of Umm Salamah, but the Prophet said: "If Fatimah bint Muhammad were to steal, I would cut off her hand." And he ordered that her hand be cut off.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، قَالَ حَدَّثَنَا مَعْقِلٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ امْرَأَةً، مِنْ بَنِي مَخْزُومٍ سَرَقَتْ فَأُتِيَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَعَاذَتْ بِأُمِّ سَلَمَةَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَوْ كَانَتْ فَاطِمَةَ بِنْتَ مُحَمَّدٍ لَقَطَعْتُ يَدَهَا ‏"‏ ‏.‏ فَقُطِعَتْ يَدُهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4891
In-book reference : Book 46, Hadith 22
English translation : Vol. 5, Book 46, Hadith 4895
Jami` at-Tirmidhi 1765
Narrated Asma' bint Yazid bin As-Sakan Al-Ansariyyah:
"The sleeves of (the shirt) of the Messenger of Allah (saws) were to the wrist."

[Abu 'Eisa said:] This Hadith is Hasan Gharib.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ الْحَجَّاجِ الصَّوَّافُ الْبَصْرِيُّ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ الدَّسْتَوَائِيُّ، حَدَّثَنِي أَبِي، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ الْعُقَيْلِيِّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ بْنِ السَّكَنِ الأَنْصَارِيَّةِ، قَالَتْ كَانَ كُمُّ يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى الرُّسْغِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1765
In-book reference : Book 24, Hadith 48
English translation : Vol. 3, Book 22, Hadith 1765
Jami` at-Tirmidhi 3818
Narrated 'Aishah, the Mother of the Believers:
"The Prophet (SAW) wanted to wipe the running nose of Usamah." 'Aishah said: "Leave it to me so that I may be the one to do it." He said: "O 'Aishah, love him, for verily I love him."
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ أَرَادَ النَّبِيُّ صلى الله عليه وسلم أَنْ يُنَحِّيَ مُخَاطَ أُسَامَةَ قَالَتْ عَائِشَةُ دَعْنِي دَعْنِي حَتَّى أَكُونَ أَنَا الَّذِي أَفْعَلُ ‏.‏ قَالَ ‏ "‏ يَا عَائِشَةُ أَحِبِّيهِ فَإِنِّي أُحِبُّهُ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3818
In-book reference : Book 49, Hadith 218
English translation : Vol. 1, Book 46, Hadith 3818