"The Messenger of Allah said: 'The one who fasts every day of his life has neither fasted, nor broken the fast."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abdar-Rahman ibn Awf that Abdullah ibn Amr ibn al-As said, "A dead man is clothed in a shirt and a waist-wrapper and then wrapped in a third, and if he only has one garment he is shrouded in that."

The Prophet (PBUH) said, "Convey from me even an Ayah of the Qur'an; relate traditions from Banu Israel, and there is no restriction on that; but he who deliberately forges a lie against me let him have his abode in the Hell."

[Al- Bukhari].

The Messenger of Allah (PBUH) said, "Verily, Allah dislikes an eloquent person who rolls his tongue as a cow rolls its tongue (while eating)."

[Abu Dawud and At- Tirmidhi].

The Prophet (saws) said: Knowledge has three categories; anything else is extra; a precise verse, or an established sunnah (practice), or a firm obligatory duty.

Yahya related to me from Malik from Hisham ibn Urwa from his father that one of the muhajirun in whom he saw no harm asked Abdullah ibn Amr ibn al-As, "Can I pray in a place where camels are watered?" Abdullah replied, "No, but you can pray in a sheep-pen."

‘Abdallah b. ‘Amr b. al-‘As said that the Prophet came upon Sa'd when he was performing ablution and asked, “What is the meaning of this extravagance, Sa'd?” He replied, “Is there extravagance in ablution?” He said, “Yes, even if you are beside a flowing river.’’ Ahmad and Ibn Majah transmitted it.

‘Abdallah b. ‘Amr b. al-‘As reported God’s Messenger as saying, “Those who act justly will be with God on pulpits of light* at the right hand of the Compassionate One, and both His hands are right. They are those who are just in their jurisdiction, towards their people and what is under their charge.” Muslim transmitted it. *This phrase is explained either in a literal sense, or as indicating their high station.

Abusing one's parents is one of the major sins. They (the hearers) said: Messenger of Allah, does a man abuse his parents too? He (the Holy Prophet) replied: Yes, one abuses the father of another man, who in turn abuses his father. One abuses his mother and he in turn abuses his (the former's) mother.

Verily, Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars, so that when He leaves no learned person, people turn to the ignorant as their leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge, they go astray, and lead others astray.

The Messenger of Allah [SAW] said: "Whoever is killed defending his wealth and is killed unjustly, Paradise will be his."

‘Amr b. Shu'aib, on his father’s authority, told that his grandfather, ‘Abdallah b. ‘Amr b. al-‘As, reported God’s Messenger as saying, “Forgive the infliction of prescribed penalties among yourselves, for any prescribed penalty of which I hear must be carried out.” Abu Dawud and Nasa’i transmitted it.

The Prophet (PBUH) said, "The one who was devoted to the Qur'an will be told on the Day of Resurrection: 'Recite and ascend (in ranks) as you used to recite when you were in the world. Your rank will be at the last Ayah you recite."'

[Abu Dawud and At- Tirmidhi].

The Prophet (PBUH) saw me dressed in two saffron-coloured garments and asked, "Has your mother commanded you to wear these?" I asked him, "Shall I wash them out?" He replied, "You had better set them to fire."

Another narration is: "These are garments of the disbelievers. So do not wear them."

[Muslim].

and if anyone makes proper use of a thousand verses he will be recorded among those who receive huge rewards.” Abu Dawud transmitted it.

The Prophet (saws) said: Forgive the infliction of prescribed penalties among yourselves, for any prescribed penalty of which I hear must be carried out.

‘Abdallah b. ‘Amr b. al-‘As said that God’s Messenger used to say on entering the mosque, “I seek refuge in God the mighty, in His noble being, and in His power which is from everlasting from the accursed devil.” He said that when the devil heard that he said, “He is protected from me for the rest of the day.” Abu Dawud transmitted it.

“When the fasting person breaks his fast, his supplication is not turned back.”

(One of the narrators) Ibn Abi Mulaikah said: "When he broke his fast, I heard 'Abdullah bin 'Amr say: 'O Allah! I ask You by Your mercy, which encompasses all things, to forgive me.'"

'Abdullah, don't be like so and so who observed prayer during the whole night and then abandoned it (altogether).

Much wrong (Zulman Kathira).

The Prophet of Allah (saws) said: There are seven takers in the first rak'ah and five in the second rak'ah of the prayer offered on the day of the breaking of the fast.

It was narrated from 'Abdullah bin 'Amr bin Al-'As that the Messenger of Allah said: "This world is all temporary conveniences, and the best temporary convenience of this world is a righteous woman."

Allah's Messenger prohibited the recitation of poetry in the Masjid, and from selling and buying in it, and (he prohibited) the people from forming circles in it on Friday before the Salat."

Messenger of Allah (PBUH) said, "There are forty kinds of virtue; the uppermost of them is to lend a (milch) she-goat (to someone in order to benefit from it and then return it). He who practices any of these virtues expecting its reward and relying on the truthfulness of the promise made for it, shall enter Jannah."

[Al-Bukhari].

Messenger of Allah (PBUH) said, "Neglecting one's own dependents is a reason enough for a man to commit a sin".

[Abu Dawud]

The narration in Muslim is: Messenger of Allah (PBUH) said, "It is enough sin for a person to hold back the due of one whose provision is in his hand".

The Messenger of Allah (PBUH) said, "A detachment of soldiers, large or small, who fights in the way of Allah, gets its share of booty and returns safe and sound, receives in advance two- thirds of its reward (only one-third remaining to its credit will be received in the Hereafter). And a troop of soldiers, large or small, that returns disappointed and is afflicted by misery, will receive its full reward (in the Hereafter)."

[Muslim].

The Messenger of Allah (PBUH) said, "The Salat which is dearest to Allah is that of (Prophet) Dawud; and As-Saum (the fasting) which is dearest to Allah is that of (Prophet) Dawud. He used to sleep half the night, get up to perform Salat for one-third of it, then sleep through the remaining one-sixth of it; and he used to observe Saum on alternative days."

[Al-Bukhari and Muslim].

`There is no prayer after Fajr Prayer until the sun rises, or after 'Asr prayer until the sun sets.`

‘Amr b. Shu'aib, on his father’s authority, said his grandfather, ‘Abdallah b. ‘Amr b. al-‘As, told that God’s Messenger was asked about fruit which was hung up and said, “If anyone steals any of it after it is put in the place where it is dried and it amounts to the price of a shield, he must have his hand cut off.” Abu Dawud and Nasa’i transmitted it.

‘Abdallah b. ‘Amr b. al-‘As reported God’s messenger as saying, “If anyone kills a sparrow or anything greater wrongfully God will question him about killing it.” On being asked what was the right way he replied, “To cut its throat and eat it, but not to cut off its head and throw it away.” Ahmad, Nasa’i and Darimi transmitted it.

The Prophet (saws) said: Both parties in a business transaction have a right to annul it so long as they have not separated unless it is a bargain with the option to annul is attached to it; and it is not permissible for one of them to separate from the other for fear that one may demand that the bargain be rescinded.

'Abdullah ibn 'Amr ibn al-'as said, "Do not greet anyone who drinks wine."

The Prophet (saws) said: How will you do when that time will come? Or he said: A time will soon come when the people are sifted and only dregs of mankind survive and their covenants and guarantees have been impaired and they have disagreed among themselves and become thus, interwining his fingers. They asked: What do you order us to do, Messenger of Allah? He replied: Accept what you approve, abandon what you disapprove, attend to your own affairs and leave alone the affairs of the generality.

Abu dawud said: A similar tradition has been transmitted by 'Abd Allah bin 'Amr from the Prophet (saws) through different chain.

Yahya related to me from Malik from Zayd ibn Aslam that Sad al- Jari, the mawla of Umar ibn al-Khattab asked Abdullah ibn Umar about fish which had killed each other or which had died from severe cold . He said, "There is no harm in eating them.'' Sad said,' 'I then asked Abdullah ibn Amr ibn al As and he said the same."