a man stole a Burdah of his, so he brought him before the Messenger of Allah, who ordered that his hand be cut off. He said: "O Messenger of Allah, I will let him have it." He said: "Abu Wahb! Why didn't you do that before you brought him to us?" And the Messenger of Allah had (the man's) hand cut off.

a man stole his Burdah, so he brought him before the Prophet, who ordered that his hand be cut off. He said: "O Messenger of Allah, I will let him have it." He said: "O Abu Wahb! Why didn't you do that before you brought him to me?" And the Messenger of Allah had (the man's) hand cut off.

"I said to Fadalah bin 'Ubaid: 'Do you think that hanging the hand from the thief's neck is Sunnah?' He said: 'Yes; a thief was brought to the Messenger of Allah and he cut off his hand and hung it from his neck."' (Daif) Abu 'Abdur-Rahman (An-Nasai) said; Al-Hajjaj bin Artah is weak, his narrations are not used as proof.

"The Messenger of Allah [SAW] said: 'While I was sleeping, I saw the people being shown to me, and they were wearing shirts. Some reached the breast and some reached lower than that. And 'Umar bin Al-Khattab was shown to me, and he was wearing a shirt that he was dragging;' They said: 'How do you interpret that, O Messenger of Allah?' He said: 'The religion.'"

"The Messenger of Allah [SAW] said: 'There are three to whom Allah (the Mighty and Sublime) will not speak on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: The one who reminds others of what he has given them (Al-Mannan), the one who lets his Izar come below his ankles, and the one who sells his product by means of false oaths."

The Messenger of Allah [SAW] said: "The angels do not enter any house in which there is an image." Busr said: "Then Zaid fell sick and we went to visit him, and on his door there was a curtain on which there was an image. I said to 'Ubaidullah Al-Khawlani: 'Didn't Zaid tell us about images yesterday?' 'Ubaidullah said: 'Didn't you hear him say: Except for patterns on fabrics?'"

"The Messenger of Allah said: 'O Banu 'Abd Manaf! Buy your souls from your Lord. I cannot avail you anything before Allah. Abu Banu 'Abdul-Muttalib! Buy your souls from your Lord. I cannot avail you anything before Allah. But between me and you there are ties of kinship which I will uphold.'"

"I heard the Messenger of Allah say: 'Whoever gives a life-long gift to a man, it belongs to him and to his heirs; his words (when he gave the gift) put an end to his rights over it, and it belongs to the one to whom it was given on the basis of 'Umra, and to his heirs.'"

I saw 'Ali performing Wudu'. He washed his hands three times, and rinsed his mouth three times and his nose three times, and he washed his face three times and each forearm three times. Then he wiped his head and washed each foot three times. Then he said: 'This is the Wudu' of the Prophet (PBUH).'"

"You followed the Sunnah and your prayer is acceptable." And he said to the other: "And you will have something like the reward of two prayers."

The Messenger of Allah (saws) said to the deputation of 'Abd al-Qais: I forbid you the use of hollow stumps, vessels smeared with pitch, green harrs, pumpkins, and a skin cut off at the top, but drink from your skin and tie it with string.

The worst kind of food is that at a wedding feast to which the rich are invited and from which the poor are left out. If anyone does not attend the feast to which he was invited, he has disobeyed Allah and His Apostle (may peace upon him).

when a fly alights in anyone’s vessel, he should plunge it all in, for in one of its wings there is a disease, and in the other is a cure. It prevents the wing of it is which there is a cure, so plunge it all in (the vessel).

That Sa'd b. 'Ubadah said to the Messenger of Allah (saws) : What do you think if I find with my wife a man ; should I give him some time until I bring four witnesses ?" He said: "Yes".

About this story: Then the woman, against whom he decided that a male or female should be paid for her, died. The Messenger of Allah (saws) then gave judgement that her sons will inherit from her, and the bloodwit should be paid by her relatives on the father's side.

I heard the Messenger of Allah (May peace be upon him) as saying; if anyone hears a man crying out in the mosque about something he has lost, he should say: May Allah not restore it to you, for the mosque were not built for this.

The Messenger of Allah(may peace be upon him) said: if anyone enters the mosque, and spits in it, or ejects phlegm, he should remove some earth and bury it there. If he does not do so, then he should spit in his clothes and not come out with it.

The Prophet (saws) as saying: Fast is a shield ; when one of you is fasting, he should neither behave in an obscene manner nor foolishly. If a man fights or abuses him, he should say: I am fasting, I am fasting.

When one of you finishes the last tashahhud, he should seek refuge in Allah from four things: the punishment in Hell, the punishment in the grave, the trail of life and death, and the evil of Antichrist.

Allah likes sneezing but dislikes yawning. So when one of you yawns, he should restrain it as much as possible, and should not say Ha, Ha, for that is from the devil who laughs at him.

A prophet got down beneath a tree and he was stung by an ant. He ordered regarding the baggage and it was removed from beneath it. He then ordered regarding it and it was burnt. Allah then revealed to him : why not (just) one ant?

Abu Rafi’ said The Apostle of Allaah(saws) did not command me to align there. But when I pitched his tent there, he alighted. The narrator Musaddad said “He (Abu Rafi’) kept watch over the luggage of the Prophet(saws). The narrator ‘Uthman said That is in Al Abtah.

When one of you leads the people in prayer, he should be brief, for among them are the weak, the sick, and the aged. But when one of you prays by himself, he may pray as long as he likes.

My friend (i.e. the Prophet) instructed me to observe three practices that I do not leave while traveling nor while resident, to pray two rak`ahs in the forenoon, to fast three days every month and not to sleep but after observing the witr.

Abu Hurairah reported the Apostle of Allaah(saws) as saying “ I am commanded to fight with men till they testify that there is no god but Allaah, when they do that they will keep their life and property safe from me, except what is due to them. (i.e., life and property) and their reckoning will be at Allaah’s hands.”

"The wives of the Prophet sent Fatimah, the daughter of the Messenger of Allah, to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter, and she said: 'O Messenger of Allah, your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.' I ('Aishah) kept quiet and the Messenger of Allah said to her: 'O my daughter! Do you not love the one whom I love?' She said: 'Yes.' He said: 'Then love this one.' Fatimah stood up when she heard this and left the Messenger of Allah, and went back to the wives of the Prophet. She told them what she had said, and what he had said to her. They said to her: 'We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.' Fatimah said: 'No, by Allah; I will never speak to him about her again.'" 'Aishah said: "So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab, more fearing of Allah, more honest in speech, more dutiful in upholding the ties of kinship, more generous in giving charity, and devoted in giving of herself in acts of charity, by means of which she sought to draw closer to Allah. But she was quick-tempered; however, she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with 'Aishah under her cover, in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: 'O Messenger of Allah, your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.' Then she verbally abused me at length, and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way, until I silenced her. Then the Messenger of Allah said: 'She is the daughter of Abu Bakr.'"

Raise your voice a litte ; or he said to 'Umar: Lower your voice a little. But this version adds: (The Prophet said:) I heard you, Bilal, (reciting) ; you were reciting partly from this surah and partly from that surah. He said: This is all good speech ; Allah has combined one part with the other; The Prophet (saws) said: All of you were correct.

Abu sulaiman malik b. al-Huwairith came to our mosque and said: By Allah, I Shall offer prayer; and I do not intend to pray, but I intend to show you how I saw the Messenger of Allah (may peace be upon him) offering prayer. He (the narrator Ayyub) said: I asked Abu Qilabah: How did he pray? He replied: Like the prayer of this head after the last prostration in the first rak’ah, he used to sit, and then stand up.

The Messenger of Allah (SAW) entered the Masjid, then a man entered and prayed, then he came and greeted the Messenger of Allah (SAW) with Salam. The Messenger of Allah (SAW) returned his greeting and said: Go back and pray, for you have not prayed." So he went back and prayed as he has prayed before, then he came to the Prophet (SAW) and greeted him with Salam, and the Messenger of Allah (SAW) said to him: "Wa alaika as-salam (and upon you be peace). Go back and pray for you have not prayed." He did that three times, then the man said: "By the One Who sent you with the truth, I cannot do any better than that; teach me." He said: "When you stand to pray, say the Takbir, then recite whatever is easy for you of Quran. Then bow until you have tranquility in your bowing, then stand up until you are standing straight. Then prostrate until you have tranquility in your prostration, then sit up until you have tranquility in your sitting. Then do that throughout your entire prayer."

"When the believer is dying, the angels of mercy come to him with white silk and sya: 'Come out content and with the pleasure of Allah upon you to the mercy of Allah, fragrance and a Lord Who is not angry; So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven, where they say: '; How good is this fragrance that has come to you from the Earth! Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: 'What happened to so-and-so, what happened to so-and-so?' They say: 'Let him be, for he was in the hardship of the world. When he says, 'Did he not come here?' They say: 'He was taken to the pit (of Hell).' Come out discontent, subject of Divine wrath, to the punishment of Allah, the Mighty and Sublime; So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth, where they say: 'How foul is this stench!' Then they bring him to the souls of the disbelievers."

"Fatimah bint Hubairah came to the Messenger of Allah [SAW] with a big ring on her hand." He (the narrator) said: "This is what I found in the book of my father, a huge ring."- "The Messenger of Allah [SAW] started hitting her hand, so she entered upon Fatimah, the daughter of the Messenger of Allah [SAW], and complained to her about what the Messenger of Allah [SAW] had done. Fatimah took off a gold chain from her neck and said: 'This was given to me by Abu Hasan.' The Messenger of Allah [SAW] came in and (saw) the chain in her hand. He said: 'O Fatimah, would you like the people to say that the daughter of the Messenger of Allah [SAW] has a chain of fire in her hand?' Then he went out, without sitting down. Fatimah sent the chain to the market and sold it, and she bought a slave with the money, and set him free. He was told of that and he said: 'Praise be to Allah, Who has saved Fatimah from the Fire.'"

"I saw Marwan bin Al-Hakam sitting and I came and sat with him. He told us that Zaid bin Thabit told him, that the following was revealed to Allah's Messenger (PBUH): (Not equal are those of the believers who sit (at home) and those who strive hard and fight in the cause of Allah), then Ibn Umm Maktum came when he was dictating it to me (Zaid), and said: 'O Messenger of Allah! If I were able to go for Jihad I would go out for Jihad.' Then Allah, the Mighty and Sublime, revealed to him - while his thigh was against mine, and became so heavy that I thought my thigh would break, until (the revelation) stopped -: 'Except those who are disabled (by injury or are blind or lame).'" [1] Abu 'Abdur-Rahman (An-Nasa'i) said: This 'Abdur-Rahman bin Ishaq is tolerable, while 'Abdur-Rahman bin IShaq, from whom reports 'Ali bin Mushir, abu Mu'awiyah, and 'Abdul-Wahid bin Ziyad from An-Nu'man bin Sa'd - he is not trustworthy. [1] An-Nisa' 4:95.

"I heard Jabir bin Samurah say: 'Umar said to Sa'eed': "The people are complaining about everything about you, even about your prayer." Sa'd said: "I take my time in the first two rak'ahs and I make the other two shorter. I do my best to follow the example of the Messenger of Allah (SAW) in prayer." 'Umar said: 'That is what I thought about you.'"

"Malik bin Al-Huwairith used to come to us and say: "Shall I not tell you about the prayer of the Messenger of Allah (SAW)?" He was praying at a time other than the time of prayer, and when he raised his head from the second prostration in the first rak'ah, he settled in a seated position, then he stood up, and he supported himself on the ground (while doing so)."

"I heard the Messenger of Allah say: "One prayer in my Masjid is better than a thousand prayers anywhere else, except Al-Masjid Al-Haram.'" Abu Abdur-Rahman said: "I do not know of any one who reported this Hadith from Nafi, from Abdullah bin Umar, other than Musa Al-Juhani; he was contradicted by Ibn Juraij and others.

'The people will be gathered in three groups: A group who will be riding, well fed and well clothed; a group whom the angels will drag on their faces and whom the fire will drive; and a group who will be walking with difficulty. Allah will send a disease to kill all the riding beasts and none will remain, until a man would give a garden for a she-camel but he will not be able to have it.

"When Abu Musa was close to death, his wife screamed and he said: 'Do you not know what the Messenger of Allah said?" She said: 'Yes, Then she fell silent and it was said to her after that: 'What did the Messenger of Allah say?' She said: 'The Messenger of Allah cursed the one who shaves his head, raises his voice in lamentation or rends his garment."

"The rest of the wives of the Prophet refused for anyone to enter upon them on the basis of that type of breast-feeding, meaning breast-feeding of an adult. They said to 'Aishah: 'By Allah, we think that this is a concession which the Messenger of Allah granted only to Salim. No one will enter upon us, nor see us on the basis of this type of breast-feeding.'"

"Abu Sa'eed Al-Khudri said: 'I heard the Messenger of Allah [SAW] say: Whoever among you sees an evil and changes it with his hand, then he has done his duty. Whoever is unable to do that, but changes it with his tongue, then he has done his duty. Whoever is unable to do that, but changes it with his heart, then he has done his duty, and that is the weakest of Faith.'"

"I saw Ibn 'Umar dyeing his beard yellow with Khaluq and I said: 'O Abu 'Abdur-Rahman, are you dyeing your beard yellow with Khaluq?' He said: 'I saw the Messenger of Allah [SAW] dyeing his beard yellow with it, and there was no other kind of dye that was dearer to him than this. He used to dye all of his clothes with it, even his 'Imamah (turban).'"

A woman who had committed Zina was brought to the Prophet [SAW]. He said: "With whom?" She said: "With the paralyzed man who lives in the garden of Sa'd." He was brought and placed before (the Prophet [SAW]) and he confessed. The Messenger of Allah [SAW] called for a bunch of palm leaves and hit him. He took pity on him because of his disability and was lenient with him.

"I was with Ibn 'Abbas when a man came to him and asked him about juice. He said: 'Drink that which is fresh.' He said: 'I cooked a drink on the fire and I am not sure about it.' He said: 'Did you drink it before you cooked it?' He said: 'No.' He said: 'Fire does not make permissible something that is forbidden.'" (Sahih Mawquf)

"I asked Ibn 'Umar about the Adhan and he said: 'At the time of the Messenger of Allah (S.A.W), the phrases of the Adhan were recited twice and the phrases of Iqamah once, except that you should say (the phrase) Qad qamat is-salah (prayer is about to begin)twice. When we heard 'prayer is about to begin' we would perform Wudu' and go out to pray.'"

"I heard Najiyah bin Ka'b narrating from 'Ali that he came to the Prophet (PBUH) and said: 'Abu Talib has died.' He said: 'Go and bury him.' He said: 'He died as an idolator.' He said: 'Go and bury him.' ('Ali said:) 'When I had buried him I went back to him and he said to me: 'Perform Ghusl.'"

"Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu' and pray." Abu 'Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn Abi 'Adi mentioned. And Allah Most High, knows best.

"O Messenger of Allah, I do not become pure, so should I stop praying?" He said: "No, that is a vein." Khalid said, in what I read from him, [1] "And it is not menstruation, so when your period comes, stop praying, and when it goes, wash the blood from yourself and pray." [1] Meaning, before Hisham, from whom he narrates it.

"O Messenger of Allah, tell me of a deed that will gain me admittance to Paradise." The Messenger of Allah (PBUH) said: "Worship Allah and do not associate anything with Him, establish the Salah, pay the Zakah and uphold the ties of kinship. Let go!" - as if he was riding his camel. [1] [1] As if he was riding his camel and the man had grabbed hold of its reins to ask this question.

"We prayed at the time of 'Umar bin 'Abdul-'Aziz, then we went to Anas bin Malik and found him praying. when he finished he said to us: 'Have you prayed?' We said: 'We prayed Zuhr.' He said: 'I prayed 'Asr.' They said: 'You have prayed early.' He said: 'Rather I prayed as I saw my companions pray.'"

"I asked 'Ali bin Abi Talib about the prayer of the Messenger of Allah (saws) during the day before the prescribed prayers. He said: 'Who is able to do that?' Then he told us:'The Messenger of Allah (saws) used to pray two Rak'ahs when the sun had passed its zenith, and four Rak'ahs before the middle of the day, with the Taslim at the end."'

People will continue to ask one another(questions) till this is pronounced: Allah created all things, but who created Allah ? Whoever comes across anything of that, he should say: I believe in Allah.