He then reported the same tradition as mentioned above but he mentioned (in this version) the word “mail post”.

I do not know whether Tubba was accursed or not, and ‘Uzair (Azra was a prophet or not).

If anyone is presented some perfume, he should not return it, for it is a thing of good fragrance and light to bear.

The Prophet (saws) as saying: If anyone gets a dog, except a sheeping or hunting or a farm dog, a qirat of his reward will be deducted daily.

Abu Hurairah said “The Apostle of Allah (saws) forbade that a woman and her maternal aunt and a woman and her paternal aunt are joined in marriage (to the same man).”

The Messenger of Allah (saws) as saying: None of you must fast on Friday unless he fasts the day before or the day after.

When one of you is invited (to a meal), and he is fasting, he should say that he is fasting.

The Messenger of Allah (saws) recited the supplication in the night prayer for a month. He said (in his supplication): O Allah, rescue al-Walid b. al-Walid, rescue Salamah b. Hisham, rescue the weak believers; O Allah, trample severely on Mudar; O Allah, cause them a famine like that of Joseph. Abu Hurairah said: One morning the Messenger of Allah (saws) id not make supplication for them. So I told him about it. He said: You dod not see that they have come (back).

"The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The leather rope of that man's bag broke, so he said (to the hired worker): 'Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me. 'So he gave him a rope and he tied his gab with it. When they halted, all the camels' legs were hobbled except one camel. The one who had hired him said: 'Why is his camel, out of all of them, not hobbled? He said: 'There is no rope for it. He said: 'Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: "Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope . " He struck him with a stick, which led to his death.Then a man from Yemen passed by him (the man from Banu Hashim, (the man from Banu Hashim, just before he died) and he (the Hashimi man) said: 'Are you going to attend the Pilgrimage? He said: 'I do not think I will attend it, but perhaps I will attend it.' He said: 'Will you convey a message from me once in your lifetime? He said: 'Yes. 'He said: 'If you attend the pilgrimage, then call out, O family of Quraish! If they respond, then call out, O family of Hashim! If they respond, then ask for Abu Talib, and tell him that so and so killed me for a rope.' Then the hired worker died. When the one who had hired him cam, Abu Talib went to him and said: 'What happened to our companion? He said: 'He fell sick and I took good care of him, but he died, so I stopped and buried him.' He said: 'He deserved that from you. 'Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: 'O family of Quraish! And they said: 'Here is Quraish.' He said: 'O family of Banu Hashim! They said: 'Here is Banu Hashim.' He said" 'Where is Abu Talib? He said: 'Here is Abu Talib.' He said: 'so and so asked me to convey a message to you, that so and so killed him for a camel's rope.' Abu Talib went to him and said" 'Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake: or if you wish, fifty of your men may swear an oath that you did not kill him; or if you wish, we will kill you in retaliation. 'He went to his people and told them about that, and they said: 'We will swear the oath.' Then a woman from Banu Hashim, who was married to one of their men and had born him a child, came to Abu Talib and said:' O Abu Talib, I wish that my son, who is one of these fifty men, should be excused from having to take the oath., So the excused him. Then one of the men came to him and said: 'O Abu Talib, you want fifty men to take the oath in lieu of one hundred camels, which means that each man may give two camels instead, so here are two camels; take them from me, and do not make me take the oath.' So he accepted them, and did not make him take the oath. Then forty-eight men came and took the oath." Ibn 'Abbas said: "By the One in Whose hand is my soul, by the time a year has passed, none of those forty-eight men remained alive."

"The Messenger of Allah (SAW) used to recite the Umm Al-Quran and two surahs in the first two rak'ahs of Zuhr and 'Asr, and he would make us hear a verse sometimes, and he used to make the first rak'ah of zuhr lengthy, and he did likewise in Subh."

"Abu Musa fell unconscious and they wept for him. He said: 'I say to you the words of disavowal that the messenger of Allah said: He is not one of us who shaves his head (as a sign of mourning), rends his garments, or raises his voice in Lamentation."'

" I asked Al-Bara bin 'Azib and Zaid bin Arqam and they said: 'We were merchants at the time of the Messenger of Allah and we asked the Prophet of Allah about money exchange. He said: "If it is done hand to hand there is nothing wrong with it, but if it is done on credit then it is not right."

"Ibn Mas'ud addressed us and said: 'How do you want me to recite? According to the recitation of Zaid bin Thabit, when I learned seventy-odd Surahs from the mouth of the Messenger of Allah [SAW] while Zaid was with the other boys with two braids?'"

That when Mu'awiyah went on Hajj, he gathered together a group of the Companions of the Messenger of Allah [SAW] at the Ka'bah and said to them: "I adjure you by Allah, did the Messenger of Allah [SAW] forbid wearing gold?" They said: "Yes." He said: "And I bear witness to that."

"The Messenger of Allah [SAW] sent Mu'adh and me to Yemen. Mu'adh said: 'You are sending us to a land where the people have many kinds of drinks. What should I drink?' He said: 'Drink, but do not drink any intoxicant.'"

"I heard Ibn 'Abbas when he was asked: 'Advise us about Badhiq (a drink made from the juice of grapes slightly boiled).' He said: 'Muhammad came before Badhiq (i.e., it was not known during his time), but everything that intoxicates is unlawful.'"

"I asked Al-Hasan about Nabidh made in earthenware jars - is it unlawful? He said: '(It is) unlawful. One who would not lie narrated to us that the Messenger of Allah [SAW] forbade Nabidh made in Al-Hantam, Ad-Dubba' (gourds), Al-Muzaffat and An-Naqir.'"

"I saw the Messenger of Allah (saws)leading the people in prayer, carrying Umamah bint Abi Al-As on his shoulder. When he bowed he put her down and when he stood up from prostration he picked her up again."

Abu Huraira told that the people asked, "Messenger of God, shall we see our Lord on the day of resurrection?" and then mentioned something to the same general effect as Abu Sa'id's tradition, except for "things will be made plain[1]." The Prophet then said, "The Path will be set over the main part of jahannam and I shall be the first of the messengers to take his people across. On that day only the messengers will speak and what they say that day will be, `0 God, keep safe, keep safe.' In jahannam there will be pronged flesh-hooks like sadan[2] thorns whose size is known only to God, and they will seize people for their deeds, some being confined for what they have done and others being cut in small pieces and escaping. Then when God finishes judging His servants and desires to take out of hell such people as He pleases among those who testified that there is no god but God, He will command the angels to bring out those who worshipped God. They will do so, recognising them by the marks of prostration, God most high having prevented hell from devouring the mark of prostration, for hell will devour everything in the sons of Adam except the mark of prostration. They will come forth from hell having been burned, the water of life will be poured over them, and they will sprout as a seed does in the rubbish carried away by a flood. Bat a man who will be the last of the inhabitants of hell to enter paradise will remain between paradise and hell facing hell and will say, `0 my Lord, turn my face away from hell, for its odour has annoyed me and its fierce blaze has burned me; but God will reply, 'If I do that you will perhaps ask something else.' He will say, `No, by Thy might,' giving God such covenant and agreement as God wishes, and He will turn his face away from hell. When he is turned to face paradise and sees its beauty, he will remain silent as long as God wishes him to remain so, and will then say, 'O my Lord, bring me forward to the gate of paradise.' God who is blessed and exalted will reply, `Did you not give covenants and agreement that you would not ask anything beside what you have asked?' and he will say, `O my Lord, let me not be made the most miserable of Thy creatures.' He will ask, `What else are you likely to ask for if you are granted that?' and he will reply, `No, by Thy might, I shall ask nothing else.' He will then give his Lord such covenant and agreement as He wishes, and He will bring him forward to the gate of paradise. Then when he reaches its gate and sees its freshness and the splendour and joy it contains, he will remain silent as long as God wishes him to remain so, and will then say, `O my Lord, bring me into paradise.' God who is blessed and exalted will reply, `Woe to you, son of Adam, how treacherous you are! Have you not given covenants and agreement that you would not ask anything more than you have been granted?' and he will say, `O my Lord, do not make me the most miserable of Thy creatures.' He will continue making supplication till God laughs at him, and when He does so He will give him permission to enter paradise, and will say, `State your wish.' When he has done so till his wishing has come to an end God most high will say, `State your wish from such and such,' his Lord mentioning the matters to him. Then when there is nothing more he can wish God will say, `You can have that and a similar amount along with it'." In Abu Sa'id's version God says, "You can have that and ten times as much." i.e., they will have everything as far as their eyes can see. The name of a plant with a prickly head on which camels pasture. (Bukhari and Muslim.)

The Prophet (saws) as saying: Woe to Arabs because of evil which has drawn near! He will escape who restrains his hand.

The Prophet (saws) said: The Last Hour will not come before there come forth thirty liar Dajjals (fraudulents) lying on Allah and His Apostle.

“Uncover a mountain of gold”.

The spirits are in marshaled hosts; those who know one another will be friendly, and those who do not, will keep apart.

Abu Hurairah reported the Apostle of Allaah(saws) as saying There are five(creatures) the killing of which is lawful in the sacred territory. The Snake, the Scorpion, the Kite, the Rat and the biting Dog.

The Messenger of Allah (saws) as saying: If anyone leaves property, it goes to his heirs. And if anyone leaves dependents (without resources), they come to us.

if anyone prays in a single piece of cloth, he should cross the two ends.

The Messenger of Allah (saws) as saying: When one of you gets up at night, he should begin the prayer with two short rak'ahs.

The Messenger of Allah (may peace be upon him) commanded me to announce that prayer is not valid but with the recitation of Fatihat al-kitab and something more.

The Messenger of Allah (saws) said: When any one of you treads with his sandal upon an unclean place, the earth will render it purified.

When any of you treads with his shoes upon something unclean, they will be purified with the earth.

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Abdullah ibn Abbas said, "There was an eclipse of the sun and the Messenger of Allah, may Allah bless him and grant him peace, prayed, and the people prayed with him. He stood for a long time, nearly as long as (it takes to recite) Surat al-Baqara (Sura 2), and then went into ruku for a long time. Then he rose and stood for a long time, though less than the first time.Then he went into ruku for a long time, though less than the first time. Then he went down into sajda. Then he stood for a long time, though less than the first time. Then he went into ruku for a long time, though less than the first time. Then he rose and stood for a long time, though less than the firsttime. Then he went into ruku for a long time, though less than the first time. Then he went down into sajda, and by the time he had finished the sun had appeared. Then he said, 'The sun and the moon are two of Allah's signs. They do not eclipse for anyone's death nor for anyone's life. When you see an eclipse, remember Allah.' They said, 'Messenger of Allah, we saw you reach out for something while you were standing here and then we saw you withdraw.' He said, 'I saw the Garden and I reached out for a bunch of grapes from it, and if I had taken it you would have been able to eat from it for as long as this world lasted. Then I saw the Fire - and I have never seen anything more hideous than what I saw today - and I saw that most of its people were women.' They said, 'Why, Messenger of Allah?' He said, 'Because of their ungratefulness (kufr).' Someone said, 'Are they ungrateful toAllah?' He said, 'They are ungrateful to their husbands and they are ungrateful for good behaviour (towards them) . Even if you were to behave well towards one of them for a whole lifetime and then she were to see you do something (that she did not like) she would say that she had never seen anything good from you.' "

Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."

Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."

Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.

Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.

Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)

Malik said, "That is what I have heard about the matter, and that is how things are done among us."

Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.

Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."

"Whoever goes to his bed intending to get up and pray qiyam at night, then sleep overwhelms him until morning, will have recorded that which he intended and his sleep is a charity given to him by his Lord, the Mighty and Sublime."

"I heard As-Sa'ib bin Yazid say: 'During the time of Allah's messenger, the Sa' was equal to a Mudd and third of the Mudd you use today, and the Sa' of today has become large."' (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: And Ziyad bin Ayyub narrated it to me.

"The Messenger of Allah said: 'Whoever fasts for three days of each month, he has fasted for a whole lifetime.' Then he said: Allah has spoken the truth in His book: Whoever brings a good deed shall have ten times the like thereof to his credit.

a man was brought to the Prophet for him to offer the funeral prayer, and he said: "Pray for your companion, for he owes a debt." Abu Qatadah said: " I will pay it." The Prophet said: "In full?" He said: "In full." So he prayed for him

"We were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah said: 'He is relieved and others are relieved of him. When the believer dies he is relieved of the calamities, hardships and troubles of this world, and when the evildoer dies, the people, the land, the trees and the animals are relieved of him."'

The Prophet [SAW] said: "If two Muslims confront each other with swords, and one kills the other, they will both be in Hell." It was said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion."

'We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and 'Umar, for wheat, barley and dates, paying people whom we did not know if they had those things or not.'''Ibn Abza said meaning, similarly.

"Your companion owes a debt. " Abu Qutdah said: "I will guarantee it for him. "The prophet said: "In full?" He said: "In full." (Sahah)

"Abu Bakrah wrote to me, saying: 'I heard the Messenger of Allah [SAW] say: No one should pass two judgments on one issue, and no one should pass judgment between two disputing parties while he is angry.'"

"I asked Abu Ja'far about Nabidh and he said: " 'Ali bin Husain, may Allah be pleased with him, would have Nabidh made for him at night, and he would drink it in the morning, and he would have Nabidh made in the morning and he would drink it at night.'"

Umm Al-Fadl sent word to Anas bin Malik, asking him about Nabidh made in an earthenware jar. He told her about his son An-Nadr, who used to make Nabidh in an earthenware jar in the morning and drink it in the evening.

"We argued about Ghusl in the presence of jabir in 'Abdullah, and Jabir said: 'One Sa' of water is sufficient for ghusl from Janabah.' We said: 'One Sa' is not enough and neither is two.' Jabir said: 'It was sufficient for one who was better than you and had more hair.'"

"Come forward and follow me, and let those who are behind you follow your lead. If people continue to lag behind, Allah, the Mighty and Sublime, will put them back."

"Abu Salih, the freed slave of 'Uthman, said: 'I heard 'Uthman bin 'Affan say: I heard the Messenger of Allah (PBUH) say: Ribat (guarding the frontier) for one day in the cause of Allah is better in rank than a thousand days spent within the residence.'"

"Ibn 'Abbas said: 'The Messenger of Allah (saws), Abu Bakr and 'Umar were among the Muhajirin (emigrants), because they forsook (hajaru) the idolators, and some of the Ansar were Muhajirun because Al-Madinah was a land of shirk, and they came to the Messenger of Allah (saws) on the Night of Al-'Aqabah."'

The Prophet (saws) said: The Last Hour will not come before there come forth thirty Dajjals (fraudulents), everyone presuming himself that he is an apostle of Allah.

Abu Hurairah reported the Apostle of Allaah(saws) as saying “ A man should not seek the hand of a woman in marriage when his brother has already sought her hand.”

We prostrated ourselves along with the Messenger of Allah (saws) on account of: "When the sky is rent asunder" and "Recite in the name of Your Lord Who created"