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أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى ، قَالَ : حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ ، عَنْ عَلِيٍّ ، قَالَ : كَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " إِذَا زَالَتِ الشَّمْسُ مِنْ مَطْلِعِهَا قِيدَ رُمْحٍ ، أَوْ رُمْحَيْنِ كَقَدْرِ صَلاةِ الْعَصْرِ مِنْ مَغْرِبِهَا صَلَّى رَكْعَتَيْنِ ، ثُمَّ أَمْهَلَ حَتَّى إِذَا ارْتَفَعَ الضُّحَى صَلَّى أَرْبَعَ رَكَعَاتٍ ، ثُمَّ أَمْهَلَ حَتَّى إِذَا زَالَتِ الشَّمْسُ صَلَّى أَرْبَعَ رَكَعَاتٍ قَبْلَ الظُّهْرِ حِينَ تَزُولُ الشَّمْسُ ، فَإِذَا صَلَّى الظُّهْرَ صَلَّى بَعْدَهَا رَكْعَتَيْنِ ، وَقَبْلَ الْعَصْرِ أَرْبَعَ رَكَعَاتٍ ، فَتِلْكَ سِتَّ عَشْرَةَ رَكْعَةً "
| Arabic reference | : Book 2, Hadith 471 |
Sahih al-Bukhari 1201
Narrated Sahl bin Sa`d:
The Prophet went out to affect a reconciliation between the tribes of Bani `Amr bin `Auf and the time of the prayer became due; Bilal went to Abu Bakr and said, "The Prophet is detained. Will you lead the people in the prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr led the prayer. In the meantime the Prophet came crossing the rows (of the praying people) till he stood in the first row and the people started clapping. Abu Bakr never looked hither and thither during the prayer but when the people clapped too much, he looked back and saw the Prophet in the (first) row. The Prophet waved him to remain at his place, but Abu Bakr raised both his hands and sent praises to Allah and then retreated and the Prophet went forward and led the prayer. (See Hadith No. 295 & 296)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ ـ رضى الله عنه ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يُصْلِحُ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ، وَحَانَتِ الصَّلاَةُ، فَجَاءَ بِلاَلٌ أَبَا بَكْرٍ ـ رضى الله عنهما ـ فَقَالَ حُبِسَ النَّبِيُّ صلى الله عليه وسلم فَتَؤُمُّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتُمْ. فَأَقَامَ بِلاَلٌ الصَّلاَةَ، فَتَقَدَّمَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَصَلَّى، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ يَشُقُّهَا شَقًّا حَتَّى قَامَ فِي الصَّفِّ الأَوَّلِ، فَأَخَذَ النَّاسُ بِالتَّصْفِيحِ. قَالَ سَهْلٌ هَلْ تَدْرُونَ مَا التَّصْفِيحُ هُوَ التَّصْفِيقُ. وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ لاَ يَلْتَفِتُ فِي صَلاَتِهِ، فَلَمَّا أَكْثَرُوا الْتَفَتَ فَإِذَا النَّبِيُّ صلى الله عليه وسلم فِي الصَّفِّ، فَأَشَارَ إِلَيْهِ مَكَانَكَ. فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ، فَحَمِدَ اللَّهَ، ثُمَّ رَجَعَ الْقَهْقَرَى وَرَاءَهُ وَتَقَدَّمَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى.
| Reference | : Sahih al-Bukhari 1201 |
| In-book reference | : Book 21, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 293 |
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Sahih al-Bukhari 802
Narrated Aiyub:
Abu Qilaba said, "Malik bin Huwairith used to demonstrate to us the prayer of the Prophet at times other than that of the compulsory prayers. So (once) he stood up for prayer and performed a perfect Qiyam (standing and reciting from the Holy Qur'an) and then bowed and performed bowing perfectly; then he raised his head and stood straight for a while." Abu Qilaba added, "Malik bin Huwairith in that demonstration prayed like this Sheikh of ours, Abu Yazid." Abu, Yazid used to sit (for a while) on raising his head from the second prostration before getting up.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ كَانَ مَالِكُ بْنُ الْحُوَيْرِثِ يُرِينَا كَيْفَ كَانَ صَلاَةُ النَّبِيِّ صلى الله عليه وسلم وَذَاكَ فِي غَيْرِ وَقْتِ صَلاَةٍ، فَقَامَ فَأَمْكَنَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَمْكَنَ الرُّكُوعَ، ثُمَّ رَفَعَ رَأْسَهُ فَأَنْصَتَ هُنَيَّةً، قَالَ فَصَلَّى بِنَا صَلاَةَ شَيْخِنَا هَذَا أَبِي بُرَيْدٍ. وَكَانَ أَبُو بُرَيْدٍ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الآخِرَةِ اسْتَوَى قَاعِدًا ثُمَّ نَهَضَ.
| Reference | : Sahih al-Bukhari 802 |
| In-book reference | : Book 10, Hadith 197 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 767 |
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Sahih al-Bukhari 5164
Narrated `Aisha:
That she borrowed a necklace from Asma' and then it got lost. So Allah's Apostle sent some people from his companions in search of it. In the meantime the stated time for the prayer became due and they offered their prayer without ablution. When they came to the Prophet, they complained about it to him, so the Verse regarding Tayammum was revealed . Usaid bin Hudair said, "(O `Aisha!) may Allah bless you with a good reward, for by Allah, never did a difficulty happen in connection with you, but Allah made an escape from it for you, and brought Allah's Blessings for the Muslims."
حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا اسْتَعَارَتْ مِنْ أَسْمَاءَ قِلاَدَةً، فَهَلَكَتْ، فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاسًا مِنْ أَصْحَابِهِ فِي طَلَبِهَا، فَأَدْرَكَتْهُمُ الصَّلاَةُ فَصَلَّوْا بِغَيْرِ وُضُوءٍ، فَلَمَّا أَتَوُا النَّبِيَّ صلى الله عليه وسلم شَكَوْا ذَلِكَ إِلَيْهِ، فَنَزَلَتْ آيَةُ التَّيَمُّمِ. فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ جَزَاكِ اللَّهُ خَيْرًا، فَوَاللَّهِ مَا نَزَلَ بِكِ أَمْرٌ قَطُّ، إِلاَّ جَعَلَ لَكِ مِنْهُ مَخْرَجًا، وَجُعِلَ لِلْمُسْلِمِينَ فِيهِ بَرَكَةٌ.
| Reference | : Sahih al-Bukhari 5164 |
| In-book reference | : Book 67, Hadith 99 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 93 |
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Sahih al-Bukhari 3773
Narrated `Aisha:
That she borrowed a necklace from Asma' and it was lost. Allah's Apostle sent some of his companions to look for it. During their journey the time of prayer was due and they prayed without ablution. When they returned to the Prophet they complained about it. So the Divine Verse of Tayammum was revealed. Usaid bin Hudair said (to `Aisha), "May Allah reward you handsomely. By Allah, whenever you have a difficulty, Allah took you out of it and brought with it, a Blessing for the Muslims."
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّهَا اسْتَعَارَتْ مِنْ أَسْمَاءَ قِلاَدَةً فَهَلَكَتْ، فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاسًا مِنْ أَصْحَابِهِ فِي طَلَبِهَا، فَأَدْرَكَتْهُمُ الصَّلاَةُ، فَصَلَّوْا بِغَيْرِ وُضُوءٍ، فَلَمَّا أَتَوُا النَّبِيَّ صلى الله عليه وسلم شَكَوْا ذَلِكَ إِلَيْهِ، فَنَزَلَتْ آيَةُ التَّيَمُّمِ. فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ جَزَاكِ اللَّهُ خَيْرًا، فَوَاللَّهِ مَا نَزَلَ بِكِ أَمْرٌ قَطُّ إِلاَّ جَعَلَ اللَّهُ لَكِ مِنْهُ مَخْرَجًا، وَجَعَلَ لِلْمُسْلِمِينَ فِيهِ بَرَكَةً.
| Reference | : Sahih al-Bukhari 3773 |
| In-book reference | : Book 62, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 117 |
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Sahih al-Bukhari 86
Narrated Asma':
I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes." I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, "Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). "
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ أَتَيْتُ عَائِشَةَ وَهِيَ تُصَلِّي فَقُلْتُ مَا شَأْنُ النَّاسِ فَأَشَارَتْ إِلَى السَّمَاءِ، فَإِذَا النَّاسُ قِيَامٌ، فَقَالَتْ سُبْحَانَ اللَّهِ. قُلْتُ آيَةٌ فَأَشَارَتْ بِرَأْسِهَا، أَىْ نَعَمْ، فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْىُ، فَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي الْمَاءَ، فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ النَّبِيُّ صلى الله عليه وسلم وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ " مَا مِنْ شَىْءٍ لَمْ أَكُنْ أُرِيتُهُ إِلاَّ رَأَيْتُهُ فِي مَقَامِي حَتَّى الْجَنَّةَ وَالنَّارَ، فَأُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي قُبُورِكُمْ، مِثْلَ ـ أَوْ قَرِيبًا لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، يُقَالُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُوقِنُ لاَ أَدْرِي بِأَيِّهِمَا قَالَتْ أَسْمَاءُ ـ فَيَقُولُ هُوَ مُحَمَّدٌ رَسُولُ اللَّهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى، فَأَجَبْنَا وَاتَّبَعْنَا، هُوَ مُحَمَّدٌ. ثَلاَثًا، فَيُقَالُ نَمْ صَالِحًا، قَدْ عَلِمْنَا إِنْ كُنْتَ لَمُوقِنًا بِهِ، وَأَمَّا الْمُنَافِقُ ـ أَوِ الْمُرْتَابُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ لاَ أَدْرِي، سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ ".
| Reference | : Sahih al-Bukhari 86 |
| In-book reference | : Book 3, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 86 |
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أَخْبَرَنَا أَبُو الْحَسَنِ الْعَلَوِيُّ ، أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ دَلَّوَيْهِ ، ثنا أَحْمَدُ بْنُ حَفْصٍ ، قَالَ : حَدَّثَنِي أَبِي ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ مُصْعَبِ بْنِ سَعْدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، أَنَّهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لا صَلاةَ بِغَيْرِ طَهُورٍ ، وَلا تُقْبَلُ صَدَقَةٌ مِنْ غُلُولٍ " ، أَخْرَجَهُ مُسْلِمٌ مِنْ حَدِيثِ سِمَاكٍ ، فَثَبَتَ بِهَذِهِ الأَخْبَارِ وُجُوبُ الانْصِرَافِ عَنِ الصَّلاةِ ، عِنْدَ الْحَدَثِ ، وَوُجُوبُ الْوُضُوءِ ، وَقَدْ قَالَ فِيمَا رُوِّينَا عَنْهُ : إِحْرَامُهَا التَّكْبِيرُ ، فَلا يَعُودُ إِلَيْهَا إِلا بِاسْتِئْنَافِ تَكْبِيرٍ ، وَفِي ذَلِكَ كَالدَّلالَةِ عَلَى اسْتِئْنَافِ الصَّلاةِ
| Arabic reference | : Book 2, Hadith 3103 |
Sahih Muslim 458 b
Simak asked Jabir b. Samura about the prayer of the Apostle (may peace be upon him). He said:
He (the Holy Prophet) shortened the prayer and he did not pray like these people then, and he informed me that the Messenger of Allah (may peace be upon him) used to recite" Qaf. By the (Glorious) Qur'an," and a passage of similar length.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالاَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، عَنْ سِمَاكٍ، قَالَ سَأَلْتُ جَابِرَ بْنَ سَمُرَةَ عَنْ صَلاَةِ النَّبِيِّ، صلى الله عليه وسلم فَقَالَ كَانَ يُخَفِّفُ الصَّلاَةَ وَلاَ يُصَلِّي صَلاَةَ هَؤُلاَءِ . قَالَ وَأَنْبَأَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الْفَجْرِ بـ { ق وَالْقُرْآنِ} وَنَحْوِهَا .
| Reference | : Sahih Muslim 458b |
| In-book reference | : Book 4, Hadith 190 |
| USC-MSA web (English) reference | : Book 4, Hadith 924 |
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Sahih Muslim 628
'Abdullah (b. Mas'ud) reported that the polytheists detained the Messenger of Allah (may peace be upon him) from observing the afternoon prayer till the sun became red or it became yellow. Upon this the Messenger of Allah (may peace be upon him) said:
They have diverted us from (offering) the middle prayer. i. e. the 'Asr prayer. May Allah fill their bellies and their graves with fire, or he said: May Allah stuff their bellies and their graves with fire.
وَحَدَّثَنَا عَوْنُ بْنُ سَلاَّمٍ الْكُوفِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ طَلْحَةَ الْيَامِيُّ، عَنْ زُبَيْدٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ حَبَسَ الْمُشْرِكُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَةِ الْعَصْرِ حَتَّى احْمَرَّتِ الشَّمْسُ أَوِ اصْفَرَّتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شَغَلُونَا عَنِ الصَّلاَةِ الْوُسْطَى صَلاَةِ الْعَصْرِ مَلأَ اللَّهُ أَجْوَافَهُمْ وَقُبُورَهُمْ نَارًا " . أَوْ قَالَ " حَشَا اللَّهُ أَجْوَافَهُمْ وَقُبُورَهُمْ نَارًا " .
| Reference | : Sahih Muslim 628 |
| In-book reference | : Book 5, Hadith 260 |
| USC-MSA web (English) reference | : Book 4, Hadith 1315 |
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Sahih al-Bukhari 515
Narrated `Aisha:
(the wife of the Prophet) Allah's Apostle used to get up at night and pray while I used to lie across between him and the Qibla on his family's bed.
حَدَّثَنَا إِسْحَاقُ، قَالَ أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي ابْنُ أَخِي ابْنِ شِهَابٍ، أَنَّهُ سَأَلَ عَمَّهُ عَنِ الصَّلاَةِ، يَقْطَعُهَا شَىْءٌ فَقَالَ لاَ يَقْطَعُهَا شَىْءٌ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَقَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُومُ فَيُصَلِّي مِنَ اللَّيْلِ، وَإِنِّي لَمُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ عَلَى فِرَاشِ أَهْلِهِ.
| Reference | : Sahih al-Bukhari 515 |
| In-book reference | : Book 8, Hadith 162 |
| USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 494 |
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Sunan Abi Dawud 924
Narrated Abdullah ibn Mas'ud:
We used to salute during prayer and talk about our needs. I came to the Messenger of Allah (saws) and found him praying. I saluted him, but he did not respond to me. I recalled what happened to me in the past and in the present.
When the Messenger of Allah (saws) finished his prayer, he said to me: Allah, the Almighty, creates new command as He wishes, and Allah, the Exalted, has sent a fresh command that you must not talk during prayer. He then returned my salutation.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا نُسَلِّمُ فِي الصَّلاَةِ وَنَأْمُرُ بِحَاجَتِنَا فَقَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ السَّلاَمَ فَأَخَذَنِي مَا قَدُمَ وَمَا حَدُثَ فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ " إِنَّ اللَّهَ يُحْدِثُ مِنْ أَمْرِهِ مَا يَشَاءُ وَإِنَّ اللَّهَ جَلَّ وَعَزَّ قَدْ أَحْدَثَ مِنْ أَمْرِهِ أَنْ لاَ تَكَلَّمُوا فِي الصَّلاَةِ " . فَرَدَّ عَلَىَّ السَّلاَمَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 924 |
| In-book reference | : Book 2, Hadith 535 |
| English translation | : Book 3, Hadith 924 |
Sahih Muslim 163
Anas b. Malik reported:
Abu Dharr used to relate that the Messenger of Allah (may peace be upon him) said: The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my heart and then washed it with the water of Zamzam. He then brought a gold basin full of wisdom and faith and after emptying it into my breast, he closed it up. Then taking me by he hand, he ascended with me to th heaven, and when we came to the lowest heaven, Gabriel said to the guardian of the lowest heaven: Open. He asked who was there? He replied. It is Gabriel. He again asked whe he there was someone with him. He replied: Yes, it is Muhammad with me. He was asked if he had been sent for, He (Gabriel) said: Yes. Then he opened (the gate). When we ascended the lowest heaven (I saw) a man seated with parties on his right side and parties on his left side. When he looked up to his right, he laughed and when he looked to his left, he wept. He said: Welcome to the righteous apostle and the righteous son. I asked Gabriel who he was and he replied: He is Adam (peace be upon him) and these parties on his right and on his left are the souls of his descendants. Those of them on his right are the inmates of Paradise and the parties which are on his left side are the inmates of Hell; so when he looked towards his right side, he laughed, and when he looked towards his left side, he wept. Then Gabriel ascended with me to the second heaven. He asked its guardian to open (its gate), and its guardian replied in the same way as the guardian of the lowest heaven had said. He (opened it). Anas b. Malik said: He (the Holy Prophet) mentioned that he found in the heavens Adam, Idris, Jesus, Moses and Abraham (may peace be on all of them), but he did not ascertain as to the nature of their abodes except that he had found Adam in the lowest heaven and Abraham in the sixth heaven. When Gabriel and the Messenger of Allah (may peace be upon him) passed by Idris (peace be upon him) he said: Welcome to the righteous apostle and righteous brother. He (the narrator) said: He then proceeded and said: Who is he? Gabriel replied: It is Idris. Then I passed by Moses (peace be upon him) and he said: Welcome tothe righteous apostle and righteous brother. I said to (Gabriel): Who is he? He replied: It is Moses. Then I passed by Jesus and he said: Welcome to the righteous apostle and righteous brother. I said (to Gabriel): Who is he? He replied: Jesus, son of Mary. He (the Holy Prophet) said: Then I ...
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ أَبُو ذَرٍّ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فُرِجَ سَقْفُ بَيْتِي وَأَنَا بِمَكَّةَ فَنَزَلَ جِبْرِيلُ صلى الله عليه وسلم فَفَرَجَ صَدْرِي ثُمَّ غَسَلَهُ مِنْ مَاءِ زَمْزَمَ ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا فَأَفْرَغَهَا فِي صَدْرِي ثُمَّ أَطْبَقَهُ ثُمَّ أَخَذَ بِيَدِي فَعَرَجَ بِي إِلَى السَّمَاءِ فَلَمَّا جِئْنَا السَّمَاءَ الدُّنْيَا قَالَ جِبْرِيلُ - عَلَيْهِ السَّلاَمُ - لِخَازِنِ السَّمَاءِ الدُّنْيَا افْتَحْ . قَالَ مَنْ هَذَا قَالَ هَذَا جِبْرِيلُ . قَالَ هَلْ مَعَكَ أَحَدٌ قَالَ نَعَمْ مَعِيَ مُحَمَّدٌ صلى الله عليه وسلم . قَالَ فَأُرْسِلَ إِلَيْهِ قَالَ نَعَمْ فَفَتَحَ - قَالَ - فَلَمَّا عَلَوْنَا السَّمَاءَ الدُّنْيَا فَإِذَا رَجُلٌ عَنْ يَمِينِهِ أَسْوِدَةٌ وَعَنْ يَسَارِهِ أَسْوِدَةٌ - قَالَ - فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى - قَالَ - فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ - قَالَ - قُلْتُ يَا جِبْرِيلُ مَنْ هَذَا قَالَ هَذَا آدَمُ صلى الله عليه وسلم وَهَذِهِ الأَسْوِدَةُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ نَسَمُ بَنِيهِ فَأَهْلُ الْيَمِينِ أَهْلُ الْجَنَّةِ وَالأَسْوِدَةُ الَّتِي عَنْ شِمَالِهِ أَهْلُ النَّارِ فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى - قَالَ - ثُمَّ عَرَجَ بِي جِبْرِيلُ حَتَّى أَتَى السَّمَاءَ الثَّانِيَةَ . فَقَالَ لِخَازِنِهَا افْتَحْ - قَالَ - فَقَالَ لَهُ خَازِنُهَا مِثْلَ مَا قَالَ خَازِنُ السَّمَاءِ الدُّنْيَا فَفَتَحَ " . فَقَالَ أَنَسُ بْنُ مَالِكٍ فَذَكَرَ أَنَّهُ وَجَدَ فِي السَّمَوَاتِ آدَمَ وَإِدْرِيسَ وَعِيسَى وَمُوسَى وَإِبْرَاهِيمَ - صَلَوَاتُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ - وَلَمْ يُثْبِتْ كَيْفَ مَنَازِلُهُمْ غَيْرَ أَنَّهُ ذَكَرَ أَنَّهُ قَدْ وَجَدَ آدَمَ - عَلَيْهِ السَّلاَمُ - فِي السَّمَاءِ الدُّنْيَا وَإِبْرَاهِيمَ فِي السَّمَاءِ السَّادِسَةِ . قَالَ " فَلَمَّا مَرَّ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بِإِدْرِيسَ - صَلَوَاتُ اللَّهِ عَلَيْهِ - قَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ - قَالَ - ثُمَّ مَرَّ فَقُلْتُ مَنْ هَذَا فَقَالَ هَذَا إِدْرِيسُ - قَالَ - ثُمَّ مَرَرْتُ بِمُوسَى - عَلَيْهِ السَّلاَمُ - فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ - قَالَ - قُلْتُ مَنْ هَذَا قَالَ هَذَا مُوسَى - قَالَ - ثُمَّ مَرَرْتُ بِعِيسَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ . قُلْتُ مَنْ هَذَا قَالَ عِيسَى ابْنُ مَرْيَمَ - قَالَ - ثُمَّ مَرَرْتُ بِإِبْرَاهِيمَ - عَلَيْهِ السَّلاَمُ - فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ - قَالَ - قُلْتُ مَنْ هَذَا قَالَ هَذَا إِبْرَاهِيمُ " . قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي ابْنُ حَزْمٍ أَنَّ ابْنَ عَبَّاسٍ وَأَبَا حَبَّةَ الأَنْصَارِيَّ كَانَا يَقُولاَنِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ثُمَّ عَرَجَ بِي حَتَّى ظَهَرْتُ لِمُسْتَوًى أَسْمَعُ فِيهِ صَرِيفَ الأَقْلاَمِ " . قَالَ ابْنُ حَزْمٍ وَ أَنَسُ بْنُ مَالِكٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَفَرَضَ اللَّهُ عَلَى أُمَّتِي خَمْسِينَ صَلاَةً - قَالَ - فَرَجَعْتُ بِذَلِكَ حَتَّى أَمُرَّ بِمُوسَى فَقَالَ مُوسَى عَلَيْهِ السَّلاَمُ مَاذَا فَرَضَ رَبُّكَ عَلَى أُمَّتِكَ - قَالَ - قُلْتُ فَرَضَ عَلَيْهِمْ خَمْسِينَ صَلاَةً . قَالَ لِي مُوسَى عَلَيْهِ السَّلاَمُ فَرَاجِعْ رَبَّكَ فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ - قَالَ - فَرَاجَعْتُ رَبِّي فَوَضَعَ شَطْرَهَا - قَالَ - فَرَجَعْتُ إِلَى مُوسَى - عَلَيْهِ السَّلاَمُ - فَأَخْبَرْتُهُ قَالَ رَاجِعْ رَبَّكَ فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ - قَالَ - فَرَاجَعْتُ رَبِّي فَقَالَ هِيَ خَمْسٌ وَهْىَ خَمْسُونَ لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ - قَالَ - فَرَجَعْتُ إِلَى مُوسَى فَقَالَ رَاجِعْ رَبَّكَ . فَقُلْتُ قَدِ اسْتَحْيَيْتُ مِنْ رَبِّي - قَالَ - ثُمَّ انْطَلَقَ بِي جِبْرِيلُ حَتَّى نَأْتِيَ سِدْرَةَ الْمُنْتَهَى فَغَشِيَهَا أَلْوَانٌ لاَ أَدْرِي مَا هِيَ - قَالَ - ثُمَّ أُدْخِلْتُ الْجَنَّةَ فَإِذَا فِيهَا جَنَابِذُ اللُّؤْلُؤِ وَإِذَا تُرَابُهَا الْمِسْكُ " .
| Reference | : Sahih Muslim 163 |
| In-book reference | : Book 1, Hadith 320 |
| USC-MSA web (English) reference | : Book 1, Hadith 313 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 71
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'I have been commanded to fight the people until they testify to La ilaha ill-allah (none has the right to be worshipped but Allah) and that I am the Messenger of Allah, and establish regular prayers and pay Zakat.'"
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو جَعْفَرٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلاَةَ وَيُؤْتُوا الزَّكَاةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 71 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 71 |
أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ ، قَالَ : " لَمَّا كَانَ أَيَّامُ الْحَرَّةِ لَمْ يُؤَذَّنْ فِي مَسْجِدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا، وَلَمْ يُقَمْ وَلَمْ يَبْرَحْ سَعِيدُ بْنُ الْمُسَيِّبِ الْمَسْجِدِ، وَكَانَ لَا يَعْرِفُ وَقْتَ الصَّلَاةِ إِلَّا بِهَمْهَمَةٍ يَسْمَعُهَا مِنْ قَبْرِ النَّبِيِّ "، فَذَكَرَ مَعْنَاهُ
| Arabic reference | : Book 0, Hadith 93 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4733
Narrated Khabbab:
I was a blacksmith in Mecca Once I made a sword for Al-`Asi bin Wail As-Sahmi. When I went to demand its price, he said, "I will not give it to you till you disbelieve in Muhammad." I said, "I shall not disbelieve in Muhammad till Allah make you die and then bring you to life again." He said, "If Allah should make me die and then resurrect me and I would have wealth and children." So Allah revealed:-- 'Have you seen him who disbelieved in Our Signs, and (yet) says I shall certainly be given wealth and children? Has he known the unseen or has he taken a covenant from (Allah) the Beneficent?' (19.77- 78)
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ خَبَّابٍ، قَالَ كُنْتُ قَيْنًا بِمَكَّةَ، فَعَمِلْتُ لِلْعَاصِي بْنِ وَائِلِ السَّهْمِيِّ سَيْفًا، فَجِئْتُ أَتَقَاضَاهُ فَقَالَ لاَ أُعْطِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ. قُلْتُ لاَ أَكْفُرُ بِمُحَمَّدٍ صلى الله عليه وسلم حَتَّى يُمِيتَكَ اللَّهُ، ثُمَّ يُحْيِيَكَ. قَالَ إِذَا أَمَاتَنِي اللَّهُ ثُمَّ بَعَثَنِي، وَلِي مَالٌ وَوَلَدٌ فَأَنْزَلَ اللَّهُ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا * أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا}. قَالَ مَوْثِقًا. لَمْ يَقُلِ الأَشْجَعِيُّ عَنْ سُفْيَانَ سَيْفًا وَلاَ مَوْثِقًا.
| Reference | : Sahih al-Bukhari 4733 |
| In-book reference | : Book 65, Hadith 255 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 257 |
| (deprecated numbering scheme) |
Sahih Muslim 649 b
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person. He (Abu Huraira further) said: The angels of the night and the angels of the day meet together. Abu Huraira said: Recite it you like:" Surely the recital of the Qur'an at dawn is witnessed" (al-Qur'an, xvii. 78).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " تَفْضُلُ صَلاَةٌ فِي الْجَمِيعِ عَلَى صَلاَةِ الرَّجُلِ وَحْدَهُ خَمْسًا وَعِشْرِينَ دَرَجَةً " . قَالَ " وَتَجْتَمِعُ مَلاَئِكَةُ اللَّيْلِ وَمَلاَئِكَةُ النَّهَارِ فِي صَلاَةِ الْفَجْرِ " . قَالَ أَبُو هُرَيْرَةَ اقْرَءُوا إِنْ شِئْتُمْ { وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا}
| Reference | : Sahih Muslim 649b |
| In-book reference | : Book 5, Hadith 306 |
| USC-MSA web (English) reference | : Book 4, Hadith 1361 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 218
It was narrated that 'Aishah said:
"Fatimah bint Abi Hubaish said to the Messenger of Allah (PBUH): 'O Messenger of Allah (PBUH), I do not become pure. Should I stop praying? The Messenger of Allah (PBUH) said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when the same amount of time as your regular period has passed, then wash the blood from yourself and pray.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ قَالَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ يَا رَسُولَ اللَّهِ لاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ فَإِذَا ذَهَبَ قَدْرُهَا فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 218 |
| In-book reference | : Book 1, Hadith 219 |
| English translation | : Vol. 1, Book 1, Hadith 219 |
Hadith 29, 40 Hadith an-Nawawi
On the authority of Muadh bin Jabal (may Allah be pleased with him) who said:
I said, “O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from the Hellfire.” He (peace and blessings of Allah be upon him) said, “You have asked me about a great matter, yet it is easy for him for whom Allah makes it easy: worship Allah, without associating any partners with Him; establish the prayer; pay the zakat; fast in Ramadhan; and make the pilgrimage to the House.”
Then he (peace and blessings of Allah be upon him) said, “Shall I not guide you towards the means of goodness? Fasting is a shield; charity wipes away sin as water extinguishes fire; and the praying of a man in the depths of the night.” Then he (peace and blessings of Allah be upon him) recited: “[Those] who forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allah’s cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.” [as-Sajdah, 16-17]
Then he (peace and blessings of Allah be upon him) said, “Shall I not inform you of the head of the matter, its pillar and its peak?” I said, “Yes, O Messenger of Allah.” He (peace and blessings of Allah be upon him) said, “The head of the matter is Islam, its pillar is the prayer and its peak is jihad.” Then he (peace and blessings of Allah be upon him) said, “Shall I not tell you of the foundation of all of that?” I said, “Yes, O Messenger of Allah.” So he took hold of his tongue and said, “Restrain this.”
I said, “O Prophet of Allah, will we be taken to account for what we say with it?” He (peace and blessings of Allah be upon him) said, “May your mother be bereaved of you, O Muadh! Is there anything that throws people into the Hellfire upon their faces — or: on their noses — except the harvests of their tongues?”
It was related by at-Tirmidhi, who said it was a good and sound hadeeth.
عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللهُ عَنْهُ قَالَ: قُلْت يَا رَسُولَ اللَّهِ! أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدْنِي مِنْ النَّارِ، قَالَ: "لَقَدْ سَأَلْت عَنْ عَظِيمٍ، وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ: تَعْبُدُ اللَّهَ لَا تُشْرِكْ بِهِ شَيْئًا، وَتُقِيمُ الصَّلَاةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصُومُ رَمَضَانَ، وَتَحُجُّ الْبَيْتَ، ثُمَّ قَالَ: أَلَا أَدُلُّك عَلَى أَبْوَابِ الْخَيْرِ؟ الصَّوْمُ جُنَّةٌ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ، وَصَلَاةُ الرَّجُلِ فِي جَوْفِ اللَّيْلِ، ثُمَّ تَلَا: " تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ " حَتَّى بَلَغَ "يَعْمَلُونَ"،[ 32 سورة السجدة / الأيتان : 16 و 17 ] ثُمَّ قَالَ: أَلَا أُخْبِرُك بِرَأْسِ الْأَمْرِ وَعَمُودِهِ وَذُرْوَةِ سَنَامِهِ؟ قُلْت: بَلَى يَا رَسُولَ اللَّهِ. قَالَ: رَأْسُ الْأَمْرِ الْإِسْلَامُ، وَعَمُودُهُ الصَّلَاةُ، وَذُرْوَةُ سَنَامِهِ الْجِهَادُ، ثُمَّ قَالَ: أَلَا أُخْبِرُك بِمَلَاكِ ذَلِكَ كُلِّهِ؟ فقُلْت: بَلَى يَا رَسُولَ اللَّهِ ! فَأَخَذَ بِلِسَانِهِ وَقَالَ: كُفَّ عَلَيْك هَذَا. قُلْت: يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نَتَكَلَّمُ بِهِ؟ فَقَالَ: ثَكِلَتْك أُمُّك وَهَلْ يَكُبُّ النَّاسَ عَلَى وُجُوهِهِمْ -أَوْ قَالَ عَلَى مَنَاخِرِهِمْ- إلَّا حَصَائِدُ أَلْسِنَتِهِمْ؟!" .
رَوَاهُ التِّرْمِذِيُّ [رقم:2616] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
| Reference | : Hadith 29, 40 Hadith an-Nawawi |
Sunan Ibn Majah 706
It was narrated from Muhammed bin 'Abdullah bin Zaid that his father said that:
The Messenger of Allah was thinking of a horn, and he commanded that a bell be made and it was done. Then 'Abdullah bin Zaid had a dream. He said: "I saw a man wearing two green garments, carrying a bell. I said to him, 'O slave of Allah, will you sell the bell?' He said; 'What will you do with it?' I said, 'I will call (the people) to prayer.' He said, 'Shall I not tell you of something better than that?' I said, 'What is it?' he said, 'Say: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alas-salah, Hayya 'alas-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is The Most Great, Allah is The Most Great; Allah is The Most Great, Allah is The Most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammed is the Messenger of Allah, I bear witness that Muhammed is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah)." 'Abdullah bin Zaid went out and came to the Messenger of Allah, and told him what he had seen. He said, "O Messenger of Allah, I saw a man wearing two green garments carrying a bell," and he told him the story. The Messenger of Allah said, "Your companion has had a dream. Go out with Bilal to the mosque and teach it to him, for he has a louder voice than you." I ('Abdullah) went out with Bilal to the mosque, and I started teaching him the words and he was calling them out. 'Umar Al-Khattab heard the voice and came out saying, "O Messenger of Allah! By Allah, I saw the same (dream) as him." (Hasan)Abu 'Ubaid said: "Abu Bakr Al-Hakami told me that 'Abdullah bin Zaid Al-Ansari said concerning that:
'I praise Allah, the Possessor of majesty and honor,
A great deal of praise for the Adhan.
Since the news of it came to me from Allah,
So due to it, I was honored by the information.
During the three nights.
Each of which increased me in honor.'"
حَدَّثَنَا أَبُو عُبَيْدٍ، مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ الْمَدَنِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَدْ هَمَّ بِالْبُوقِ وَأَمَرَ بِالنَّاقُوسِ فَنُحِتَ فَأُرِيَ عَبْدُ اللَّهِ بْنُ زَيْدٍ فِي الْمَنَامِ قَالَ رَأَيْتُ رَجُلاً عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ يَحْمِلُ نَاقُوسًا فَقُلْتُ لَهُ يَا عَبْدَ اللَّهِ تَبِيعُ النَّاقُوسَ قَالَ وَمَا تَصْنَعُ بِهِ قُلْتُ أُنَادِي بِهِ إِلَى الصَّلاَةِ . قَالَ أَفَلاَ أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ قُلْتُ وَمَا هُوَ قَالَ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ . اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ . قَالَ فَخَرَجَ عَبْدُ اللَّهِ بْنُ زَيْدٍ حَتَّى أَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَخْبَرَهُ بِمَا رَأَى . قَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ رَجُلاً عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ يَحْمِلُ نَاقُوسًا . فَقَصَّ عَلَيْهِ الْخَبَرَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ صَاحِبَكُمْ قَدْ رَأَى رُؤْيَا فَاخْرُجْ مَعَ بِلاَلٍ إِلَى الْمَسْجِدِ فَأَلْقِهَا عَلَيْهِ وَلْيُنَادِ بِلاَلٌ فَإِنَّهُ أَنْدَى صَوْتًا مِنْكَ " . قَالَ فَخَرَجْتُ مَعَ بِلاَلٍ إِلَى الْمَسْجِدِ فَجَعَلْتُ أُلْقِيهَا عَلَيْهِ وَهُوَ يُنَادِي بِهَا . قَالَ فَسَمِعَ عُمَرُ بْنُ الْخَطَّابِ بِالصَّوْتِ فَخَرَجَ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَقَدْ رَأَيْتُ مِثْلَ الَّذِي رَأَى . قَالَ أَبُو عُبَيْدٍ فَأَخْبَرَنِي أَبُو بَكْرٍ الْحَكَمِيُّ أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ الأَنْصَارِيَّ قَالَ فِي ذَلِكَ أَحْمَدُ اللَّهَ ذَا الْجَلاَلِ وَذَا الإِكْرَامِ حَمْدًا عَلَى الأَذَانِ كَثِيرًا إِذْ أَتَانِي بِهِ الْبَشِيرُ مِنَ اللَّهِ فَأَكْرِمْ بِهِ لَدَىَّ بَشِيرًا فِي لَيَالٍ وَالَى بِهِنَّ ثَلاَثٍ كُلَّمَا جَاءَ زَادَنِي تَوْقِيرًا
| Reference | : Sunan Ibn Majah 706 |
| In-book reference | : Book 3, Hadith 1 |
| English translation | : Vol. 1, Book 3, Hadith 706 |
Jami` at-Tirmidhi 215
Ibn Umar narrated that :
Allah's Messenger said: "Salat in congregation is twenty-seven degrees more virtuous than a man's Salat alone."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " صَلاَةُ الْجَمَاعَةِ تَفْضُلُ عَلَى صَلاَةِ الرَّجُلِ وَحْدَهُ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأُبَىِّ بْنِ كَعْبٍ وَمُعَاذِ بْنِ جَبَلٍ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَأَنَسِ بْنِ مَالِكٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا رَوَى نَافِعٌ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " تَفْضُلُ صَلاَةُ الْجَمِيعِ عَلَى صَلاَةِ الرَّجُلِ وَحْدَهُ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً " . قَالَ أَبُو عِيسَى وَعَامَّةُ مَنْ رَوَى عَنِ النَّبِيِّ صلى الله عليه وسلم إِنَّمَا قَالُوا " خَمْسٍ وَعِشْرِينَ " . إِلاَّ ابْنَ عُمَرَ فَإِنَّهُ قَالَ " بِسَبْعٍ وَعِشْرِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 215 |
| In-book reference | : Book 2, Hadith 67 |
| English translation | : Vol. 1, Book 2, Hadith 215 |
Jami` at-Tirmidhi 169
Umar bin Al-Khattab narrated:
"Allah's Messenger would talk during the night with Abu Bakr about matters concerning the Muslims while I was with them."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْمُرُ مَعَ أَبِي بَكْرٍ فِي الأَمْرِ مِنْ أَمْرِ الْمُسْلِمِينَ وَأَنَا مَعَهُمَا . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَوْسِ بْنِ حُذَيْفَةَ وَعِمْرَانَ بْنِ حُصَيْنٍ . قَالَ أَبُو عِيسَى حَدِيثُ عُمَرَ حَدِيثٌ حَسَنٌ . وَقَدْ رَوَى هَذَا الْحَدِيثَ الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ رَجُلٍ مِنْ جُعْفِيٍّ يُقَالُ لَهُ قَيْسٌ أَوِ ابْنُ قَيْسٍ عَنْ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم هَذَا الْحَدِيثَ فِي قِصَّةٍ طَوِيلَةٍ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ فِي السَّمَرِ بَعْدَ صَلاَةِ الْعِشَاءِ الآخِرَةِ فَكَرِهَ قَوْمٌ مِنْهُمُ السَّمَرَ بَعْدَ صَلاَةِ الْعِشَاءِ وَرَخَّصَ بَعْضُهُمْ إِذَا كَانَ فِي مَعْنَى الْعِلْمِ وَمَا لاَ بُدَّ مِنْهُ مِنَ الْحَوَائِجِ وَأَكْثَرُ الْحَدِيثِ عَلَى الرُّخْصَةِ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ سَمَرَ إِلاَّ لِمُصَلٍّ أَوْ مُسَافِرٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 169 |
| In-book reference | : Book 2, Hadith 21 |
| English translation | : Vol. 1, Book 2, Hadith 169 |
Jami` at-Tirmidhi 311
Ubadah bin As-Samit narrated:
"Allah's Messenger prayed the Subh prayer, and he had difficulty with the recitation. When turned (after finishing) he said: 'I think that you are reciting behind your Imam?'" He said: "We said: 'Yes, Messenger of Allah, by Allah!' He said: 'Do not do that, except for Umm Al-Kitab, for there is no Salat for one who does not recite it.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مَكْحُولٍ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الصُّبْحَ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا انْصَرَفَ قَالَ " إِنِّي أَرَاكُمْ تَقْرَءُونَ وَرَاءَ إِمَامِكُمْ " . قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِي وَاللَّهِ . قَالَ " فَلاَ تَفْعَلُوا إِلاَّ بِأُمِّ الْقُرْآنِ فَإِنَّهُ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِهَا " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَائِشَةَ وَأَنَسٍ وَأَبِي قَتَادَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ عُبَادَةَ حَدِيثٌ حَسَنٌ . وَرَوَى هَذَا الْحَدِيثَ الزُّهْرِيُّ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ " . قَالَ وَهَذَا أَصَحُّ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ فِي الْقِرَاءَةِ خَلْفَ الإِمَامِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ يَرَوْنَ الْقِرَاءَةَ خَلْفَ الإِمَامِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 311 |
| In-book reference | : Book 2, Hadith 163 |
| English translation | : Vol. 1, Book 2, Hadith 311 |
Sahih Muslim 629
Abu Yunus, the freed slave of 'A'isha said:
'A'isha ordered me to transcribe a copy of the Qur'an for her and said: When you reach this verse:" Guard the prayers and the middle prayer" (ii. 238), inform me; so when I reached it, I informed her and she gave me dictation (like this): Guard the prayers and the middle prayer and the afternoon prayer, and stand up truly obedient to Allah. 'A'isha said: This is how I have heard from the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ أَنَّهُ قَالَ أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا وَقَالَتْ إِذَا بَلَغْتَ هَذِهِ الآيَةَ فَآذِنِّي { حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى} فَلَمَّا بَلَغْتُهَا آذَنْتُهَا فَأَمْلَتْ عَلَىَّ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَصَلاَةِ الْعَصْرِ . وَقُومُوا لِلَّهِ قَانِتِينَ . قَالَتْ عَائِشَةُ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 629 |
| In-book reference | : Book 5, Hadith 261 |
| USC-MSA web (English) reference | : Book 4, Hadith 1316 |
| (deprecated numbering scheme) |
حَدَّثَنَا عَبْدَانُ بْنُ يَزِيدَ الدَّقَّاقُ بِهَمْدَانَ ، ثنا إِبْرَاهِيمُ بْنُ الْحُسَيْنِ ، ثنا آدَمُ بْنُ أَبِي إِيَاسٍ ، ثنا ابْنُ أَبِي ذِئْبٍ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ سَعِيدِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لا يُوطِئْنَ أَحَدُكُمُ الْمَسَاجِدَ لِلصَّلاةِ إِلا تَبَشْبَشَ اللَّهُ بِهِ مِنْ حَيْثُ يَخْرُجُ مِنْ بَيْتِهِ كَمَا يَتَبَشْبَشُ أَهْلُ الْغَائِبِ بِغَائِبِهِمْ إِذَا قَدِمَ عَلَيْهِمْ " . هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ ، وَقَدْ خَالَفَ اللَّيْثُ بْنُ سَعْدٍ ابْنَ أَبِي ذِئْبٍ ، فَرَوَاهُ عَنِ الْمَقْبُرِيِّ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ سَعِيدِ بْنِ يَسَارٍ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَمْ يَتَوَضَّأْ أَحَدُكُمْ فَيُحْسِنُ وُضُوءَهُ وَبِسَبْقِهِ ، ثُمَّ يَأْتِي الْمَسْجِدَ لا يُرِيدُ إِلا الصَّلاةَ فِيهِ إِلا تَبَشْبَشَ اللَّهُ بِهِ كَمَا يَتَبَشْبَشُ أَهْلُ الْغَائِبِ بِغَائِبِهِمْ "
| Arabic reference | : Book 5, Hadith 723 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 67
It was narrated from Abu Hurairah that the Prophet (ﷺ) said:
“I have been commanded to fight the people until they say La ilaha illallah, and if they say it then their blood and wealth are safe from me, except in cases dictated by sharee'ah, and their reckoning is with Allah.” When some people apostatized, ʼUmar said to Abu Bakr: Will you fight them when you heard the Messenger of Allah is say such and such? Abu Bakr said: By Allah, I will not separate prayer and zakah, and I shall certainly fight anyone who separates them. So we fought them alongside him and we realised that that was the right thing to do.
حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ، قَالَ أَخْبَرَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ تَعَالَى قَالَ فَلَمَّا كَانَتْ الرِّدَّةُ قَالَ عُمَرُ لِأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ تُقَاتِلُهُمْ وَقَدْ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ كَذَا وَكَذَا قَالَ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَاللَّهِ لَا أُفَرِّقُ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ وَلَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَهُمَا قَالَ فَقَاتَلْنَا مَعَهُ فَرَأَيْنَا ذَلِكَ رَشَدًا.
| Grade: | Sahih (Darussalam) [Bukhari 6924 and Muslim 20] (Darussalam) |
| Reference | : Musnad Ahmad 67 |
| In-book reference | : Book 1, Hadith 64 |
Jami` at-Tirmidhi 3128
Narrated 'Abdullah bin 'Umar:
"I heard 'Umar bin Al-Khattab saying: 'The Messenger of Allah (SAW) said: "Four before Zuhr, after the zenith, are reckoned with their like from Salat As-Sahr (meaning the reward is like that of the two Sunan and obligatory Rak'ah of Fajr)." The Messenger of Allah (SAW) said: "There is nothing but that it glorifies Allah at that hour." Then he recited the Ayah: Their shadows shift from right to left, prostrating to Allah while they are humble (16:48).
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، عَنْ يَحْيَى الْبَكَّاءِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرْبَعٌ قَبْلَ الظُّهْرِ بَعْدَ الزَّوَالِ تُحْسَبُ بِمِثْلِهِنَّ فِي صَلاَةِ السَّحَرِ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَلَيْسَ مِنْ شَيْءٍ إِلاَّ وَهُوَ يُسَبِّحُ اللَّهَ تِلْكَ السَّاعَةَ " . ثُمَّ قَرَأَ : ( يَتَفَيَّأُ ظِلاَلُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لِلَّهِ ) الآيَةَ كُلَّهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَلِيِّ بْنِ عَاصِمٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3128 |
| In-book reference | : Book 47, Hadith 180 |
| English translation | : Vol. 5, Book 44, Hadith 3128 |
Sunan an-Nasa'i 1058
It was narrated from Abdullah that he said:
"Shall I not show you how the Messenger of Allah (SAW) prayed?" So he prayed, and he only raised his hands once.
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ قَالَ أَلاَ أُصَلِّي بِكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى فَلَمْ يَرْفَعْ يَدَيْهِ إِلاَّ مَرَّةً وَاحِدَةً .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1058 |
| In-book reference | : Book 12, Hadith 30 |
| English translation | : Vol. 2, Book 12, Hadith 1059 |
Sunan an-Nasa'i 694
It was narrated from Abu Salamah bin 'Abdur-Rahman and Abu 'Abdullah Al-Agharr, the freed slave of the Juhanis - better of whom were companions of Abu Hurairah - that they heard Abu Hurairah say:
"One prayer in the Masjid of the Messenger of Allah (PBUH) is better than one thousand prayers offered in other mosques, except Al-Masjid Al-Haram, for the Messenger of Allah (PBUH) was the last of the prophets and his Masjid was the last of the Masjids." Abu Salamah and Abu 'Abdullah said: "We do not doubt that Abu Hurairah was speaking on the basis of the Hadith of the Messenger of Allah (PBUH), but we could not verify that Hadith with Abu Hurairah before he died. Then we remembered that and we blamed one another for not having spoken to Abu Hurairah about that, so that he could attribute it to the Messenger of Allah (PBUH) if he had indeed heard it from him. While we were arguing, we went and sat down with 'Abdullah bin Ibrahim bin Qariz, and we told him about the Hadith and how we had been negligent in not checking it with Abu Hurairah. 'Abdullah bin Ibrahim said to us: 'I bear witness that I heard Abu Hurairah say: The Messenger of Allah (PBUH) said: I am the last of the prophets and it is the last of the Masjids.'"
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَأَبِي عَبْدِ اللَّهِ الأَغَرِّ، مَوْلَى الْجُهَنِيِّينَ وَكَانَا مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ يَقُولُ صَلاَةٌ فِي مَسْجِدِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَفْضَلُ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدَ الْحَرَامَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم آخِرُ الأَنْبِيَاءِ وَمَسْجِدُهُ آخِرُ الْمَسَاجِدِ . قَالَ أَبُو سَلَمَةَ وَأَبُو عَبْدِ اللَّهِ لَمْ نَشُكَّ أَنَّ أَبَا هُرَيْرَةَ كَانَ يَقُولُ عَنْ حَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمُنِعْنَا أَنْ نَسْتَثْبِتَ أَبَا هُرَيْرَةَ فِي ذَلِكَ الْحَدِيثِ حَتَّى إِذَا تُوُفِّيَ أَبُو هُرَيْرَةَ ذَكَرْنَا ذَلِكَ وَتَلاَوَمْنَا أَنْ لاَ نَكُونَ كَلَّمْنَا أَبَا هُرَيْرَةَ فِي ذَلِكَ حَتَّى يُسْنِدَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم إِنْ كَانَ سَمِعَهُ مِنْهُ فَبَيْنَا نَحْنُ عَلَى ذَلِكَ جَالَسْنَا عَبْدَ اللَّهِ بْنَ إِبْرَاهِيمَ بْنِ قَارِظٍ فَذَكَرْنَا ذَلِكَ الْحَدِيثَ وَالَّذِي فَرَّطْنَا فِيهِ مِنْ نَصِّ أَبِي هُرَيْرَةَ فَقَالَ لَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ أَشْهَدُ أَنِّي سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَإِنِّي آخِرُ الأَنْبِيَاءِ وَإِنَّهُ آخِرُ الْمَسَاجِدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 694 |
| In-book reference | : Book 8, Hadith 7 |
| English translation | : Vol. 1, Book 8, Hadith 695 |
Sahih al-Bukhari 350
Narrated `Aisha:
the mother of believers: Allah enjoined the prayer when He enjoined it, it was two rak`at only (in every prayer) both when in residence or on journey. Then the prayers offered on journey remained the same, but (the rak`at of) the prayers for non-travelers were increased.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ " فَرَضَ اللَّهُ الصَّلاَةَ حِينَ فَرَضَهَا رَكْعَتَيْنِ رَكْعَتَيْنِ فِي الْحَضَرِ وَالسَّفَرِ، فَأُقِرَّتْ صَلاَةُ السَّفَرِ، وَزِيدَ فِي صَلاَةِ الْحَضَرِ ".
| Reference | : Sahih al-Bukhari 350 |
| In-book reference | : Book 8, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 346 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that Abu'z-Zubayr al-Makki said, "I saw the House deserted both after subh and asr, with no-one doing tawaf."
Malik said, "If someone does some of his circuits and then the subh or asr prayer is begun, he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set "
He added, "There is no harm in delaying the two rakas until after he has prayed maghrib."
Malik said, "There is no harm in someone doing a single tawaf after subh or after asr, not to do more than one group of seven circuits, and then as long as he delays the two rakas until after the sun has risen, as Umar ibn al-Khattab did, or he delays them until after the sun has set if it is after asr. Then when the sun has set he can pray them if he wants, or, if he wants, he can delay them until after he has prayed maghrib. There is no harm in that."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّهُ قَالَ لَقَدْ رَأَيْتُ الْبَيْتَ يَخْلُو بَعْدَ صَلاَةِ الصُّبْحِ وَبَعْدَ صَلاَةِ الْعَصْرِ مَا يَطُوفُ بِهِ أَحَدٌ . قَالَ مَالِكٌ وَمَنْ طَافَ بِالْبَيْتِ بَعْضَ أُسْبُوعِهِ ثُمَّ أُقِيمَتْ صَلاَةُ الصُّبْحِ أَوْ صَلاَةُ الْعَصْرِ فَإِنَّهُ يُصَلِّي مَعَ الإِمَامِ ثُمَّ يَبْنِي عَلَى مَا طَافَ حَتَّى يُكْمِلَ سُبْعًا ثُمَّ لاَ يُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ أَوْ تَغْرُبَ . قَالَ وَإِنْ أَخَّرَهُمَا حَتَّى يُصَلِّيَ الْمَغْرِبَ فَلاَ بَأْسَ بِذَلِكَ . قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَطُوفَ الرَّجُلُ طَوَافًا وَاحِدًا بَعْدَ الصُّبْحِ وَبَعْدَ الْعَصْرِ لاَ يَزِيدُ عَلَى سُبْعٍ وَاحِدٍ وَيُؤَخِّرُ الرَّكْعَتَيْنِ حَتَّى تَطْلُعَ الشَّمْسُ كَمَا صَنَعَ عُمَرُ بْنُ الْخَطَّابِ وَيُؤَخِّرُهُمَا بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِذَا غَرَبَتِ الشَّمْسُ صَلاَّهُمَا إِنْ شَاءَ وَإِنْ شَاءَ أَخَّرَهُمَا حَتَّى يُصَلِّيَ الْمَغْرِبَ لاَ بَأْسَ بِذَلِكَ .
| USC-MSA web (English) reference | : Book 20, Hadith 120 |
| Arabic reference | : Book 20, Hadith 823 |
In another narration :
'Abdur-Razzaq also narrated: "There is no Salat (voluntary prayer) after the break of dawn ecept the two (Sunnah) Rak'a of Fajr."
وَفِي رِوَايَةِ عَبْدِ اَلرَّزَّاقِ: { لَا صَلَاةَ بَعْدَ طُلُوعِ اَلْفَجْرِ إِلَّا رَكْعَتَيْ اَلْفَجْرِ } 1 .
| Sunnah.com reference | : Book 2, Hadith 28 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 174 |
Hisn al-Muslim 71
Allāhu lā ilāha illā huwa ‘l-Ḥayyul-Qayyūm,
lā ta'khudhuhu sinatun wa lā nawm,
lahu mā fis-samāwāti wa mā fil-ardh,
man dhal-ladhī yashfa`u `indahu illā bi'idhnih,
ya`lamu mā bayna 'aydīhim wa mā khalfahum,
wa lā yuḥītūna bishay'im-min `ilmihi illā bimā shā'a,
wasi `a kursiyyuhus-samāwāti wal-ardh,
wa lā ya'ūduhu hifẓuhumā,
wa huwal-`Aliyyu ‘l-`Aẓīm.
Allah! There is none worthy of worship but He, the Ever-Living, the One Who sustains and protects all that exists.
Neither slumber nor sleep overtakes Him.
To Him belongs whatever is in the heavens and whatever is on the earth.
Who is he that can intercede with Him except with His Permission?
He knows what happens to them in this world, and what will happen to them in the Hereafter.
And they will never compass anything of His Knowledge except that which He wills.
His Throne extends over the heavens and the earth,
and He feels no fatigue in guarding and preserving them.
And He is the Most High, the Most Great. (Recite in Arabic after each prayer.)
Reference:
An-Nasa'i, 'Amalul-Yawm wal-Laylah (Hadith no. 100), also Ibn As-Sunni (no.
121). See also Al-Albani, Sahihul-Jami' As-Saghir 5/339 and
Silsilatul-Ahadith As-Sahihah 2/697 (no. 972).
﴿اللّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ
لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ
لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ
مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ
وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء
وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ
وَلاَ يَؤُودُهُ حِفْظُهُمَا
وَهُوَ الْعَلِيُّ الْعَظِيمُ﴾
عقب كل صلاة
| Reference | : Hisn al-Muslim 71 |
Riyad as-Salihin 251
Sahl bin Sa'd As-Sa'idi (May Allah be pleased with him) reported:
There was some quarrel among the members of Banu 'Amr bin 'Auf. Messenger of Allah (PBUH) went with some of his Companions to bring about peace between them and he was detained. The time for Salat approached and Bilal (May Allah be pleased with them) went to Abu Bakr (May Allah be pleased with him) and said to him: "Messenger of Allah (PBUH) has got late and it is the time for Salat. Will you lead Salat?" He said: "Yes, if you desire". Bilal (May Allah be pleased with him) proclaimed the Adhan and then pronounced Iqamah. Abu Bakr (May Allah be pleased with him) stepped forward and commenced As- Salat. (He recited Takbir and the people followed him). In the meantime, Messenger of Allah (PBUH) arrived and, passing through the rows, took his stand in the first row. The people started clapping. It was the habit of Abu Bakr (May Allah be pleased with him) that whenever he started praying, he would never look round. He paid no heed (to the clapping). When the clapping increased, he turned round and saw Messenger of Allah (PBUH). He (the Prophet (PBUH)) beckoned him to continue performing Salat. But Abu Bakr (May Allah be pleased with him) raised his hands and praised Allah. Then he retreated, taking his steps backwards. When Messenger of Allah (PBUH) saw that, he went ahead and led Salat. When he finished Salat, he faced the congregation and said, "Why do you clap when something happens during the Salat. Clapping is only for women. If something happens in the course of Salat you should say, Subhan Allah. It is bound to attract attention. And you, Abu Bakr, what prevented you from carrying on with Salat, after I beckoned to do so?" He said, "It was not becoming for the son of Abu Quhafah to lead Salat in the presence of Messenger of Allah (PBUH)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي العباس سهل بن سعد الساعدي رضي الله عنه ، أن رسول الله صلى الله عليه وسلم بلغه أن بني عمرو بن عوف كان بينهم شر، فخرج رسول الله صلى الله عليه وسلم يصلح بينهم في أناس معه ، فحبس رسول الله صلى الله عليه وسلم وحانت الصلاة، فهل لك أن تؤم الناس؟ قال: نعم إن شئت، فأقام بلال الصلاة، وتقدم أبو بكر فكبر وكبر الناس،وجاء رسول الله صلى الله عليه وسلم يمشي في الصفوف حتى قام في الصف، فأخذ الناس في التصفيق، وكان أبو بكر رضي الله عنه لا يلتفت في صلاته، فلما أكثر الناس التصفيق التفت، فإذا رسول الله صلى الله عليه وسلم، فأشار إليه رسول الله صلى الله عليه وسلم، فرفع أبو بكر رضي الله عنه يده فحمد الله، ورجع القهقرى وراءه حتى قام في الصف، فتقدم رسول الله صلى الله عليه وسلم، فصلى للناس، فلما فرغ أقبل على الناس فقال: "أيها الناس ما لكم حين نابكم شيء في الصلاة أخذتم في التصفيق ؟ إنما التصفيق للنساء. من نابه شيء في صلاته فليقل سبحان الله، فإنه لا يسمعه أحد حين يقول سبحان الله إلا التفت، : يا أبا بكر: ما منعك أن تصلي الناس حين أشرت إليك؟" فقال أبو بكر: ما كان ينبغي لابن أبي قحافة أن يصلي بالناس بين يدي رسول الله صلى الله عليه وسلم. ((متفق عليه)). (20).
| Reference | : Riyad as-Salihin 251 |
| In-book reference | : Introduction, Hadith 251 |
Mishkat al-Masabih 29
Mu‘adh b. Jabal reported:
I said, “Inform me, messenger of God, of an act which will cause me to enter paradise and remove me far from hell.” He replied, “You have asked a serious question, but it is easy for the one whom God helps to answer it. Worship God, associate nothing with Him, observe the prayer, pay the zakat, fast during Ramadan, and make the Pilgrimage to the House.” He said, “Shall I not guide you to the gateways of what is good? Fasting is a protection, and almsgiving extinguishes sin as water extinguishes fire, and a man's prayer in the middle of the night [has the same effect].” Then he recited, “Withdrawing themselves from their couches ... they have been doing.” 1 Then he said, “Shall I not guide you to the head and support of the matter and the top of its hump?” I replied, “Yes, messenger of God.” He said, “The head of the matter is Islam, its support is prayer, and the top of its hump is jihad.” Then he said, “Shall I not inform you of the controlling of all that?” I replied, “Yes, Prophet of God.” So he took hold of his tongue and said, “Restrain this.” I asked, “Prophet of God, shall we really be punished for what we talk about?” He replied, “I am surprised at you, 2 Mu'adh! Will anything but the harvests of their tongues overthrow men in hell on their faces (or, on their nostrils)?”
Ahmad, Tirmidhi and Ibn Majah transmitted it.
1 Quran, xxxii, 16f.
2 Literally, may your mother be bereft of you.
عَن معَاذ بن جبل قَالَ كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سفر فَأَصْبَحت يَوْمًا قَرِيبا مِنْهُ وَنحن نسير فَقلت يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدنِي عَن النَّار قَالَ لقد سَأَلتنِي عَن عَظِيمٍ وَإِنَّهُ لِيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْت ثُمَّ قَالَ أَلَا أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةُ كَمَا يُطْفِئُ المَاء النَّار وَصَلَاة الرجل من جَوف اللَّيْل قَالَ ثمَّ تَلا (تَتَجَافَى جنُوبهم عَن الْمضَاجِع)
حَتَّى بَلَغَ (يَعْمَلُونَ)
ثُمَّ قَالَ أَلَا أَدُلُّكَ بِرَأْس الْأَمر كُله وَعَمُودِهِ وَذِرْوَةِ سَنَامِهِ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ قَالَ رَأْسُ الْأَمْرِ الْإِسْلَامُ وَعَمُودُهُ الصَّلَاةُ وَذِرْوَةُ سَنَامِهِ الْجِهَادُ ثُمَّ قَالَ أَلَا أُخْبِرُكَ بِمِلَاكِ ذَلِكَ كُلِّهِ قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ فَأَخَذَ بِلِسَانِهِ فَقَالَ كُفَّ عَلَيْكَ هَذَا فَقُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نتكلم بِهِ فَقَالَ ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِهِمْ أَوْ عَلَى مَنَاخِرِهِمْ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَه
| Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 29 |
| In-book reference | : Book 1, Hadith 27 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 491
Abu Hurairah narrated:
"Allah's Messenger said: The best day that the sun has risen upon is Friday. On it Adam was created, on it he entered Paradise, and on it, he was sent down from it. And in it there is an hour in which the Muslim worshipper would not stand in Salat, asking Allah for anything except that He would give it to him.'" Abu Hurairah said: "I met Abdullah bin Salam, and I mentioned this Hadith to him. He said: 'I am more knowledgeable about that hour.' So I said: 'Inform me about it, and do not keep any of it from me.' He said: 'It is after al-Asr until the sun has set.' I said: 'How can it be after Al-Asr when Allah's Messenger said: ' the Muslim worshipper would not stand in Salat.' And that is a time that prayer is not performed in?" So Abdullah bin Salam said: 'Didn't Allah's Messenger say: "Whoever sat in a gathering awaiting the Salat then he is in Salat"? I said: 'Of course.' He said: 'Then that is it.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُهْبِطَ مِنْهَا وَفِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يُصَلِّي فَيَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . قَالَ أَبُو هُرَيْرَةَ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَذَكَرْتُ لَهُ هَذَا الْحَدِيثَ فَقَالَ أَنَا أَعْلَمُ بِتِلْكَ السَّاعَةِ . فَقُلْتُ أَخْبِرْنِي بِهَا وَلاَ تَضْنَنْ بِهَا عَلَىَّ قَالَ هِيَ بَعْدَ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ . فَقُلْتُ كَيْفَ تَكُونُ بَعْدَ الْعَصْرِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يُوَافِقُهَا عَبْدٌ مَسْلِمٌ وَهُوَ يُصَلِّي " . وَتِلْكَ السَّاعَةُ لاَ يُصَلَّى فِيهَا فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلاَةَ فَهُوَ فِي صَلاَةٍ " . قُلْتُ بَلَى . قَالَ فَهُوَ ذَاكَ . قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَمَعْنَى قَوْلِهِ " أَخْبِرْنِي بِهَا وَلاَ تَضْنَنْ بِهَا عَلَىَّ " . لاَ تَبْخَلْ بِهَا عَلَىَّ وَالضَّنُّ الْبُخْلُ وَالظَّنِينُ الْمُتَّهَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 491 |
| In-book reference | : Book 4, Hadith 4 |
| English translation | : Vol. 1, Book 4, Hadith 491 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1408
It was
narrated from ‘Abdullah bin ‘Amr that the Prophet (saw) said:
“When Sulaiman bin Dawud finished building Baitil-Maqdis, he asked
Allah for three things: judgment that was in harmony with His
judgment, a dominion that no one after him would have, and that no
one
should come to this mosque, intending only to pray there, but he
would
emerge free of sin as the day his mother bore him.” The
Prophet (saw)
said: “Two prayers were granted, and I hope that the
third was also
granted.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْجَهْمِ الأَنْمَاطِيُّ، حَدَّثَنَا أَيُّوبُ بْنُ سُوَيْدٍ، عَنْ أَبِي زُرْعَةَ السَّيْبَانِيِّ، يَحْيَى بْنِ أَبِي عَمْرٍو حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الدَّيْلَمِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لَمَّا فَرَغَ سُلَيْمَانُ بْنُ دَاوُدَ مِنْ بِنَاءِ بَيْتِ الْمَقْدِسِ سَأَلَ اللَّهَ ثَلاَثًا حُكْمًا يُصَادِفُ حُكْمَهُ وَمُلْكًا لاَ يَنْبَغِي لأَحَدٍ مِنْ بَعْدِهِ وَأَلاَّ يَأْتِيَ هَذَا الْمَسْجِدَ أَحَدٌ لاَ يُرِيدُ إِلاَّ الصَّلاَةَ فِيهِ إِلاَّ خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمَ وَلَدَتْهُ أُمُّهُ " . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " أَمَّا اثْنَتَانِ فَقَدْ أُعْطِيَهُمَا وَأَرْجُو أَنْ يَكُونَ قَدْ أُعْطِيَ الثَّالِثَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1408 |
| In-book reference | : Book 5, Hadith 606 |
| English translation | : Vol. 1, Book 5, Hadith 1408 |
Sahih al-Bukhari 1672
Narrated Usama bin Zaid:
Allah's Apostle proceeded from `Arafat and dismounted at the mountainous pass and then urinated and performed a light ablution. I said to him, "(Shall we offer) the prayer?" He replied, "The prayer is ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa, he performed a perfect ablution. Then Iqama for the prayer was pronounced and he offered the Maghrib prayer and then every person made his camel kneel at his place; and then Iqama for the prayer was pronounced and he offered the (`Isha') prayer and he did not offer any prayer in between them (i.e. Maghrib and `Isha' prayers).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّهُ سَمِعَهُ يَقُولُ دَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عَرَفَةَ، فَنَزَلَ الشِّعْبَ، فَبَالَ ثُمَّ تَوَضَّأَ، وَلَمْ يُسْبِغِ الْوُضُوءَ. فَقُلْتُ لَهُ الصَّلاَةُ. فَقَالَ " الصَّلاَةُ أَمَامَكَ ". فَجَاءَ الْمُزْدَلِفَةَ، فَتَوَضَّأَ، فَأَسْبَغَ، ثُمَّ أُقِيمَتِ الصَّلاَةُ، فَصَلَّى الْمَغْرِبَ، ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ، ثُمَّ أُقِيمَتِ الصَّلاَةُ فَصَلَّى، وَلَمْ يُصَلِّ بَيْنَهُمَا.
| Reference | : Sahih al-Bukhari 1672 |
| In-book reference | : Book 25, Hadith 152 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 732 |
| (deprecated numbering scheme) |
مَا أَخْبَرَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْحَافِظُ ، ثنا أَبُو نَصْرٍ أَحْمَدُ بْنُ عَمْرٍو ، أَخْبَرَنَا سُفْيَانُ بْنُ مُحَمَّدٍ الْجَوْهَرِيُّ ، ثنا عَلِيُّ بْنُ الْحَسَنِ ، ثنا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ ، عَنْ سُفْيَانَ ، عَنْ لَيْثٍ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " وَقْتُ الظُّهْرِ إِلَى الْعَصْرِ ، وَالْعَصْرِ إِلَى الْمَغْرِبِ ، وَالْمَغْرِبِ إِلَى الْعِشَاءِ ، وَالْعِشَاءِ إِلَى الْفَجْرِ " قَالَ : تَابَعَهُ حَبِيبُ بْنُ أَبِي حَبِيبٍ صَاحِبُ الأَنْمَاطِ ، عَنْ عَمْرِو بْنِ هَرِمٍ ، عَنْ جَابِرِ بْنِ زَيْدٍ ، عَنِ ابْنِ عَبَّاسٍ فِي وَقْتِ الظُّهْرِ ، فَقَالَ " وَوَقْتُ صَلاةِ الظُّهْرِ حِينَ تَزُولُ الشَّمْسُ إِلَى صَلاةِ الْعَصْرِ ، أَيْ وَقْتَ مَا صَلَّيْتَ ، فَقَدْ أَدْرَكْتَ " ، وَمَوْجُودٌ فِي السُّنَّةِ الثَّابِتَةِ يَعْنِي مَا وَصَفَ الشَّافِعِيُّ رَحِمَهُ اللَّهُ تَعَالَى وَهِيَ
| Arabic reference | : Book 2, Hadith 1560 |
Sahih Muslim 335 a
Mu'adha reported:
A woman asked 'A'isha: Should one amongst us complete prayers abandoned during the period of menses? 'A'isha said: Are you a Haruriya? When any one of us during the time of the Messenger of Allah (may peace be upon him) was in her menses (and abandoned prayer) she was not required to complete them.
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ مُعَاذَةَ، ح وَحَدَّثَنَا حَمَّادٌ، عَنْ يَزِيدَ الرِّشْكِ، عَنْ مُعَاذَةَ، أَنَّ امْرَأَةً، سَأَلَتْ عَائِشَةَ فَقَالَتْ أَتَقْضِي إِحْدَانَا الصَّلاَةَ أَيَّامَ مَحِيضِهَا فَقَالَتْ عَائِشَةُ أَحَرُورِيَّةٌ أَنْتِ قَدْ كَانَتْ إِحْدَانَا تَحِيضُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ لاَ تُؤْمَرُ بِقَضَاءٍ .
| Reference | : Sahih Muslim 335a |
| In-book reference | : Book 3, Hadith 83 |
| USC-MSA web (English) reference | : Book 3, Hadith 660 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1298
It was narrated that 'Abdullah said:
"When we sat during the prayer with the Messenger of Allah (SAW), we used to say: 'Peace (salam) be upon Allah(SWT), peace be upon so-and-so and so-and-so.' The Messenger of Allah (SAW) said: 'Do not say peace (salam) be upon Allah (SWT), for Allah (SWT) is As-Salam (the Source of peace; the One free from all faults). Rather say: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu 'alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina a 'ala ibad illahis-salihin (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah.) If you say that, it will be for every righteous slave in the heavens and on earth, "ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.) Then let him choose any supplication that he likes to say after that.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَعَمْرُو بْنُ عَلِيٍّ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُلَيْمَانُ الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا إِذَا جَلَسْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ قُلْنَا السَّلاَمُ عَلَى اللَّهِ مِنْ عِبَادِهِ السَّلاَمُ عَلَى فُلاَنٍ وَفُلاَنٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ إِذَا جَلَسَ أَحَدُكُمْ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ فَإِنَّكُمْ إِذَا قُلْتُمْ ذَلِكَ أَصَابَتْ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالأَرْضِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ لْيَتَخَيَّرْ مِنَ الدُّعَاءِ بَعْدُ أَعْجَبَهُ إِلَيْهِ يَدْعُو بِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1298 |
| In-book reference | : Book 13, Hadith 120 |
| English translation | : Vol. 2, Book 13, Hadith 1299 |
Sahih Muslim 228
'Amr b Sa'id b al-As reported:
I was with Uthman, and he called for ablution water and said: I heard Allah's Messenger (may peace be upon him) say: When the time for a prescribed prayer comes, if any Muslim performs ablution well and offers his prayer with humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and this applies for all times.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَحَجَّاجُ بْنُ الشَّاعِرِ، كِلاَهُمَا عَنْ أَبِي الْوَلِيدِ، قَالَ عَبْدٌ حَدَّثَنِي أَبُو الْوَلِيدِ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ، حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، قَالَ كُنْتُ عِنْدَ عُثْمَانَ فَدَعَا بِطَهُورٍ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنِ امْرِئٍ مُسْلِمٍ تَحْضُرُهُ صَلاَةٌ مَكْتُوبَةٌ فَيُحْسِنُ وُضُوءَهَا وَخُشُوعَهَا وَرُكُوعَهَا إِلاَّ كَانَتْ كَفَّارَةً لِمَا قَبْلَهَا مِنَ الذُّنُوبِ مَا لَمْ يُؤْتِ كَبِيرَةً وَذَلِكَ الدَّهْرَ كُلَّهُ " .
| Reference | : Sahih Muslim 228 |
| In-book reference | : Book 2, Hadith 10 |
| USC-MSA web (English) reference | : Book 2, Hadith 441 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 212
It was narrated that 'Aishah said:
Fatimah bint Abi Hubaish came to the Messenger of Allah (PBUH) and said: "I am a woman who suffers from Istihadah (non-menstrual vaginal bleeding) and I never become pure. Should I stop praying?" He said: "No, that is a vein, it is not menstruation. When you period comes, stop praying, and when it goes, wash the blood from yourself and pray."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَخْبَرَنَا عَبْدَةُ، وَوَكِيعٌ، وَأَبُو مُعَاوِيَةَ قَالُوا حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ " لاَ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 212 |
| In-book reference | : Book 1, Hadith 213 |
| English translation | : Vol. 1, Book 1, Hadith 213 |
Sunan an-Nasa'i 359
It was narrated that 'Aishah said:
Fatimah bint Abi Hubaish came to the Messenger of Allah (PBUH) and said: "I am a woman who suffers from Istihadah and I never become pure. Should I stop praying?" He said: "No, that is a vein, it is not menstruation. When your period comes, stop praying, and when it goes, wash the blood from yourself and pray."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدَةُ، وَوَكِيعٌ، وَأَبُو مُعَاوِيَةَ قَالُوا حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ " لاَ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحِيضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 359 |
| In-book reference | : Book 3, Hadith 11 |
| English translation | : Vol. 1, Book 3, Hadith 359 |
Sunan an-Nasa'i 5436
It was narrated that 'Uqbah bin 'Amir said:
"I was leading the Messenger of Allah [SAW] (on his mount) on a journey, and the Messenger of Allah [SAW] said: 'O 'Uqbah, shall I not teach you the best two Surahs that can be recited?' And he taught me: 'Say: I seek refuge with (Allah) the Lord of the daybreak.' And 'Say: I seek refuge with (Allah) the Lord of mankind...' He thought that I did not seem too overjoyed with them, so when he stopped to pray Subh, he recited them when he led the people in the Subh prayer. When the Messenger of Allah [SAW] finished praying, he turned to me and said: 'O 'Uqbah, what do you think?'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرٍو، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنِ ابْنِ الْحَارِثِ، - وَهُوَ الْعَلاَءُ - عَنِ الْقَاسِمِ، مَوْلَى مُعَاوِيَةَ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كُنْتُ أَقُودُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عُقْبَةُ أَلاَ أُعَلِّمُكَ خَيْرَ سُورَتَيْنِ قُرِئَتَا " . فَعَلَّمَنِي { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ } وَ { قُلْ أَعُوذُ بِرَبِّ النَّاسِ } فَلَمْ يَرَنِي سُرِرْتُ بِهِمَا جِدًّا فَلَمَّا نَزَلَ لِصَلاَةِ الصُّبْحِ صَلَّى بِهِمَا صَلاَةَ الصُّبْحِ لِلنَّاسِ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الصَّلاَةِ الْتَفَتَ إِلَىَّ فَقَالَ " يَا عُقْبَةُ كَيْفَ رَأَيْتَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5436 |
| In-book reference | : Book 50, Hadith 9 |
| English translation | : Vol. 6, Book 50, Hadith 5438 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4732
Narrated Khabbab:
I came to Al-`Asi bin Wail As-Sahmi and demanded something which he owed me. He said, "I will not give you (your money) till you disbelieve in Muhammad." I said, "No, I shall not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I die and then be resurrected?" I said, 'Yes'. He said', "Then I will have wealth and children there, and I will pay you (there)." So this Verse was revealed:-- 'Have you then seen him who disbelieved in Our Signs and (yet) says: I shall certainly be given wealth and children? (19.77)
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ سَمِعْتُ خَبَّابًا، قَالَ جِئْتُ الْعَاصِيَ بْنَ وَائِلٍ السَّهْمِيَّ أَتَقَاضَاهُ حَقًّا لِي عِنْدَهُ، فَقَالَ لاَ أُعْطِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ فَقُلْتُ لاَ حَتَّى تَمُوتَ ثُمَّ تُبْعَثَ. قَالَ وَإِنِّي لَمَيِّتٌ ثُمَّ مَبْعُوثٌ قُلْتُ نَعَمْ. قَالَ إِنَّ لِي هُنَاكَ مَالاً وَوَلَدًا فَأَقْضِيكَهُ، فَنَزَلَتْ هَذِهِ الآيَةُ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا} رَوَاهُ الثَّوْرِيُّ وَشُعْبَةُ وَحَفْصٌ وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ.
| Reference | : Sahih al-Bukhari 4732 |
| In-book reference | : Book 65, Hadith 254 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 256 |
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Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah from Yusr ibn Said that Zayd ibn Thabit said, "The most excellent prayer is your prayer in your house, except for the prescribed prayers."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، قَالَ أَفْضَلُ الصَّلاَةِ صَلاَتُكُمْ فِي بُيُوتِكُمْ إِلاَّ صَلاَةَ الْمَكْتُوبَةِ .
| Sunnah.com reference | : Book 8, Hadith 4 |
| USC-MSA web (English) reference | : Book 8, Hadith 4 |
| Arabic reference | : Book 8, Hadith 291 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3061
Narrated Rabi'ah ibn AbuAbdurRahman:
Rabi'ah reported on the authority of more than one person saying: The Messenger of Allah (saws) assigned as a fief to Bilal ibn al-Harith al-Muzani the mines of al-Qabaliyyah which is in the neighbourhood of al-Fur', and only zakat is levied on those mines up to the present day.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ غَيْرِ، وَاحِدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَقْطَعَ بِلاَلَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ وَهِيَ مِنْ نَاحِيَةِ الْفُرْعِ فَتِلْكَ الْمَعَادِنُ لاَ يُؤْخَذُ مِنْهَا إِلاَّ الزَّكَاةُ إِلَى الْيَوْمِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3061 |
| In-book reference | : Book 20, Hadith 134 |
| English translation | : Book 19, Hadith 3055 |
Sunan Abi Dawud 1288
Narrated AbuUmamah:
The Prophet (saws) said: Prayer followed by a prayer with no idle talk between the two is recorded in Illiyyun.
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، عَنْ يَحْيَى بْنِ الْحَارِثِ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " صَلاَةٌ فِي أَثَرِ صَلاَةٍ لاَ لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عِلِّيِّينَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1288 |
| In-book reference | : Book 5, Hadith 39 |
| English translation | : Book 5, Hadith 1283 |
Sahih Muslim 1255 a
Mujahid reported:
I and 'Urwah b. Zubair entered the mosque and found 'Abdullah b. 'Umar sitting near the apartment of A'ishah and the people were observing the forenoon prayer (when the sun had sufficiently risen). We asked him about their prayer, and he said: It is bid'a (innovation), Urwah said to him: O Abu Abd al-Rahman, how many 'umrahs did Allah's Messenger (may peace be upon him) perform? He said: Four 'umrahs, one he performed during the month of Rajab. We were reluctant either to believe him or reject him. We heard the noise of brushing of her teeth by 'A'ishah in her apartment. 'Urwah said: Mother of the Faithful, are you not hearing what Abi 'Abd al-Rahman is saying? She said: What is he saying? Thereupon he ('Urwah) said: He (Ibn 'Umar) states that Allah's Apostle (may peace be upon him) performed four 'umrahs and one of them during the month of Rajab. Thereupon she remarked: May Allah have mercy upon Abu 'Abd al-Rahman. Never did Allah's Messenger (may peace be upon him) perform 'Umrah in which he did not accompany him, and he (Allah's Apostle) never performed 'Umrah during the month of Rajab.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، قَالَ دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ، فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ وَالنَّاسُ يُصَلُّونَ الضُّحَى فِي الْمَسْجِدِ فَسَأَلْنَاهُ عَنْ صَلاَتِهِمْ فَقَالَ بِدْعَةٌ . فَقَالَ لَهُ عُرْوَةُ يَا أَبَا عَبْدِ الرَّحْمَنِ كَمِ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ . فَكَرِهْنَا أَنْ نُكَذِّبَهُ وَنَرُدَّ عَلَيْهِ وَسَمِعْنَا اسْتِنَانَ عَائِشَةَ فِي الْحُجْرَةِ . فَقَالَ عُرْوَةُ أَلاَ تَسْمَعِينَ يَا أُمَّ الْمُؤْمِنِينَ إِلَى مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ فَقَالَتْ وَمَا يَقُولُ قَالَ يَقُولُ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ . فَقَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ مَا اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ وَهُوَ مَعَهُ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ .
| Reference | : Sahih Muslim 1255a |
| In-book reference | : Book 15, Hadith 243 |
| USC-MSA web (English) reference | : Book 7, Hadith 2883 |
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