Mu'awiya said, “You observe a prayer which we who were the companions of God's Messenger never saw him pray; indeed, he forbade them;”* meaning the two rak'as after the afternoon prayer. * The dual is used here, the reference being to the two rak’as. Bukhari transmitted it.

Ibn ‘Umar said that on a journey God’s Messenger would pray on his riding beast in whatever direction it turned, making a sign with his head* in prayer during the night, but not in the obligatory prayers; and he would observe a witr on his riding beast. *To indicate the bowing and the prostration. (Bukhari and Muslim.)

Umm Salama said she asked God’s messenger whether she would have a reward for what she spent on Abu Salama’s sons, for they were only her sons, and he replied, “Spend on them and you will have the reward for what you spend on them.” (Bukhari and Muslim.)

Ibn ‘Abbas told that God’s Messenger gave three instructions saying, “Expel the polytheists from Arabia; reward deputations as I did.” Ibn 'Abbas said either that he did not mention the third, or that he* had been caused to forget it. *i.e. Ibn ‘Abbas. (Bukhari and Muslim.)

Anas told that when a man asked, "Prophet of God, how will the infidel be brought to the assembly on his face on the day of resurrection?" he replied, "Is He who caused him to walk on his feet in the world not able to make him walk on his face on the day of resurrection?" (Bukhari and Muslim.)

When God's messenger asked, ``Who will go to the B. Quraiza and bring me news of them?" I went, and when I returned, he named his parents together for me saying, ``My father and my mother be your ransom!" (Bukhari and Muslim.)

Abu Huraira reported the Prophet as saying, "The people of the Yemen have come to you. -They have the tenderest minds and gentlest hearts. Faith belongs to the Yemen and wisdom belongs to the Yemen; boasting and pride are to be found among the owners of camels, and calm deportment and gravity among the owners of sheep." (Bukhari and Muslim.)

I was travelling on a camel of mine which had grown jaded when the Prophet passed by and struck it, with the result that it went as it had never done before. He then said, “Sell it to me for a wuqiya*”. I agreed, but made the stipulation that I should be allowed to ride it home. Then when I came to Medina I took the camel to him and he paid me its price in ready money. In a version he said, “He gave me its price and returned it to me." In a version by Bukhari he said to Bilal, “Pay him and give something extra," so he gave the money adding a qirat (A small coin, probably meaning here a sixteenth of a dirham). (Bukhari and Muslim.) *This and the more common form uqiya used below in the tradition from 'A'isha is an amount equivalent to forty dirhams.

Abu Musa was asked about a case where there were a daughter, a son’s daughter and a sister and replied, “The daughter gets half and the sister gets half. Go to Ibn Mas'ud and you will find that he agrees with me.” When Ibn Mas'ud was asked and told what Abu Musa had said he replied, “I would then be in error and not be one of those who are rightly guided. I decide concerning the matter as the Prophet did: The daughter gets half and the son’s daughter a sixth, making two-thirds, and what remains goes to the sister.” We then went to Abu Musa and when we told him what Ibn Mas'ud had said he replied, “Do not question me as long as this learned man is among you.” Bukhari transmitted it. (Here again we find a tradition by Bukhari in Section 2.)

"I saw 'Uthman bin 'Affan sitting in Maqa'id. He called for water and he performed ablution, the he said: 'I saw the Messenger of Allah sitting in this place where I am sitting, performing ablution as I have done. Then he said: "Whoever performs ablution as I have done, his previous sins will be forgiven." And the Messenger of Allah said: "And do not be conceited (due to this great virtue)." (Sahih) Another chain with similar wording.

’Umar bin al-Khattab (RAA) narrated, ‘I heard the Messenger of Allah say, “A father is not to be killed for his offspring.” Related by Ahmad, At-Tirmidhi and Ibn Majah. Ibn al-Garud and al-Baihaqi graded it as Sahih.

Ibn 'Abbas (RAA) narrated, "The Messenger of Allah (PBUH) slaughtered a ram for both al-Hasan and al-Husain (at their birth).' Related by Abu Dawud, Ibn Khuzaimah, Ibn al-Garud and 'Abdul Haqq graded it as Sahih.

Allah's Mssenger (SAW) said, "The atonement for a vow (Nadhr) is (the same as) the atonement an oath (Yamin)." [Reported by Muslim]. at-Tirmidhi added, "If he did not specify it." [And he graded it Sahih (authentic)].

Allah's Messenger (SAW) cursed the one who bribes and the one who takes bribes. [Reported by Abu Dawud and at-Tirmidhi, who graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "The hand (which takes) is responsible for what it has taken till it returns it." [Reported by Ahmad and al-Arba'a. al-Hakim graded it Sahih (authentic)].

Subḥāna Rabbiyal-`Aẓīm.[three times] Glory to my Lord the Exalted (three times in Arabic) Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, and Ahmad. See Al-Albani's Sahih At-Tirmidhi 1/83.

Aḥabbaka ‘lladhī aḥbabtanī lah. May He for Whose sake you love me, love you. Reference: Abu Dawud 4/333. Al-Albani graded it good in Sahih Abu Dawud 3/965.

It was reported that the Messenger of Allah ﷺ said, “Whoever reads Sūrat al-Kahf on the day of Jumu’ah, a light will shine for him between the two Fridays.” Reference: Mustadrak al-Hakim; Sahih at-Targhib wa at-Tarhib 736

Abu Hurayrah reported that the Messenger of Allah ﷺ would recite, in the morning prayer of Jumu’ah (Friday), Sūrat as-Sajdah (32) in the first rakʿah, and Sūrat al-Insān (76) in the second rakʿah. Reference: Sahih Muslim 880

Messenger of Allah (PBUH) said, "When a slave of Allah suffers from illness or sets on a journey, he is credited with the equal of whatever good works he used to do when he was healthy or at home".

[Al-Bukhari].

Messenger of Allah (PBUH) said, "A Miskin (needy) is not the one who can be turned away with a date-fruit or two, or a morsel or two. The true Miskin is one who, despite his poverty, abstains from begging".

[Al- Bukhari and Muslim].

Messenger of Allah (PBUH) said, "It is not lawful for a woman to observe (voluntary) fasting without the permission of her husband when he is at home; and she should not allow anyone to enter his house without his permission.".

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "No food is better to man than that which he earns through his manual work. Dawud (PBUH), the Prophet of Allah, ate only out of his earnings from his manual work."

[Al- Bukhari].

Messenger of Allah (PBUH) said, "Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it."

[Al-Bukhari and Muslim].

Anas (May Allah be pleased with him) reported the Prophet (PBUH) used to repeat his words thrice so that the meaning thereof would be fully understood, and whenever he came upon a gathering of people, he would greet them. He would repeat Salam thrice.

[Al- Bukhari].

The Messenger of Allah (PBUH) cursed those men who are effeminate, and women who imitate men.

Another narration is: The Messenger of Allah (PBUH) cursed men who copy women and cursed women who copy men.

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "A (true) Muslim is one from whose tongue and hand the Muslims are safe; and a Muhajir (Emigrant) is he who leaves the deeds which Allah has prohibited."

[Al-Bukhari and Muslim].

My friend (the Messenger of Allah) (PBUH) directed me to observe fast for three days in every month, to perform two Rak'ah (optional) Duha prayer at forenoon and to perform the Witr prayer before going to bed.

[Al-Bukhari and Muslim].

I said: "O Messenger of Allah! We consider Jihad as the best deed, should we not then go for Jihad?" The Messenger of Allah (PBUH) said, "The best Jihad for you women is Hajj Mabrur (i.e., one accepted by Allah)."

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "In Jannah there are a hundred grades which Allah has prepared for those who fight in His Cause; and the distance between any two of those grades is like the distance between the heaven and the earth."

[Al-Bukhari].

The Prophet (PBUH) happened to pass by a group of people who were having a shooting match. (Upon seeing them, he (PBUH)) said, "Shoot, O sons of (Prophet) Isma'il, for your father was an archer."

[Al- Bukhari].

The Messenger of Allah (PBUH) said, "Every slave of Allah who observes Saum (fasting) for a day in the Cause of Allah, Allah will keep his face from Hell-fire at a distance of seventy years."

[Al- Bukhari and Muslim].

I visited the Prophet ({PBUH) while he was suffering. I said: "(O Messenger of Allah!) You suffer too much.'' He said, "Yes, I suffer as much as two men of you.''

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "The Almighty Allah said: 'Who is more an oppressor than him who goes to create like My creation? Let him make an ant or a grain of corn or a grain of barley."'

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "When one of you supplicates, let him be decisive and he should not say: 'O Allah, bestow upon me such and such if You wish', because no one has the power to compel Him."

[Al-Bukhari and Muslim].

He also reported God’s messenger as saying, “People will continue to ask one another questions till someone says this, ‘God created all things, but who created God?’ Whoever comes across anything of that nature should say, ‘I believe in God and in His messengers.’ ” (Bukhari and Muslim.)

‘A'isha said that the Prophet used to engage in private devotions in the mosque during the last ten nights of Ramadan till God took him, and then his wives followed this practice after his death.* *Mirqat says that the Prophet’s wives observed periods of seclusion for devotion, not in the mosque but in their houses. (Bukhari and Muslim.)

Usama b. Zaid reported God’s messenger as saying, “Plague is a punishment which was sent down on a section of the B. Isrs’il, or on people before your time. When you hear of it in a land do not go to it, and if it occurs in a land while you are in it do not go out fleeing from it. (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, "None of you must wish for death; neither one who does well, for perhaps he may do still more good, nor one who does ill, for perhaps he may seek to please God.” Bukhari transmitted it.

He reported God’s messenger as declaring that God says, “When I take away from my believing servant his favourite friend among the people of this world and he seeks his reward from me, he will have no other reward from me but paradise.” Bukhari transmitted it.

Al-Miqdam b. Ma'dikarib reported God's Messenger as saying, “No one has ever eaten better food than what he eats as a result of the labour of his hands. God’s prophet David used to eat from what he had worked for with his hands.” Bukhari transmitted it.

He said that God’s Messenger set Safiya free and married her, making her freedom her dower, and he held a wedding-feast for her with hais (A dish made of dates mixed with clarified butter and dried curd, kneaded and rubbed together. Sometimes flour was added.) (Bukhari and Muslim.)

when God keeps back the fruit, why should any of you take his brother’s property?” (Bukhari and Muslim.)

grapes, dates, wheat, barley and honey. Wine (khamr) is what infects (khamara) the mind.” Bukhari transmitted it.

Ibn Mas'ud reported God’s Messenger as saying, “The best of men are my generation, then those who come next to them, then those who come next to them. Afterwards people will come who will give testimony before swearing an oath and swear an oath before giving testimony.” (Bukhari and Muslim.)

He reported God’s messenger as saying that if anyone says a hundred times morning and evening, "Glory be to God, and I begin with praise of Him", only one who said what he said, or more than it, will bring anything more excellent than he on the day of resurrection. (Bukhari and Muslim.)

Ibn ‘Umar reported God’s Messenger as saying, “Hearing and obeying are the duty of a Muslim man both regarding what he likes and what he dislikes, as long as he is not commanded to perform an act of disobedience to God, in which case he must neither hear nor obey.” (Bukhari and Muslim.)

‘Abdallah b. Mas'ud came to the largest jamra and with the House on his left and Mina on his right he threw seven pebbles saying “God is most great” each time. Then he said, “Thus did he to whom sura al-Baqara was sent down throw.” Bukhari and Muslim.

Anas said that when the Prophet returned from a journey and looked at the walls of Medina he made his camel hasten, and if he was on a horse (Dabba. This word is used for either a horse or a mule, and although it is feminine it is used for either male or female) he urged it on through love of Medina. Bukhari transmitted it.

‘Ubada b. as-Samit reported God’s Messenger as saying, “He who does not recite Fatihat al-Kitab* is not credited with having observed prayer.” *The first sura. (Bukhari and Muslim.) A version by Muslim has “He who does not recite Umm al-Qur’an (the first sura and something more.”