?
Showing 8501-8550 of 10000
Mishkat al-Masabih 3580
Nafi' said he was informed by Safiya daughter of Abu ‘Ubaid that one of the Caliph’s slaves had intercourse with a girl who was among the fifth of the booty, forcing her to it against her will, and deflowered her. ‘Umar had him beaten but did not have her beaten because he had forced her against her will.
Bukhari transmitted it.
عَنْ نَافِعٍ: أَنَّ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ أَخْبَرَتْهُ أَنَّ عَبْدًا مِنْ رَقِيقِ الْإِمَارَةِ وَقَعَ على وليدةٍ من الخُمسِ فاستَكرهَها حَتَّى افتضَّها فَجَلَدَهُ عُمَرُ وَلَمْ يَجْلِدْهَا مِنْ أَجْلِ أَنَّهُ استكرهها. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3580 |
| In-book reference | : Book 17, Hadith 26 |
Mishkat al-Masabih 3732
‘Abdallah b. ‘Amr and Abu Huraira reportad God’s Messenger as saying, “When a judge gives a decision having tried his best to decide correctly and is right, he will have a double reward; and when he gives a decision having tried his best to decide correctly and is wrong, he will have a single reward.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي هُرَيْرَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ فَأَصَابَ فَلَهُ أَجْرَانِ وَإِذَا حَكَمَ فَاجْتَهَدَ فَأَخْطَأَ فلهُ أجرٌ واحدٌ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3732 |
| In-book reference | : Book 18, Hadith 71 |
Mishkat al-Masabih 2511
He told of a woman of Khath'am saying, “Messenger of God, God’s ordinance that His servants should perform the pilgrimage has come when my father is a very old man and is unable to sit firmly on a camel. May I perform the pilgrimage on his behalf?” He replied that she might. That was at the Farewell Pilgrimage.
Bukhari and Muslim.
وَعَنْهُ قَالَ: إِنَّ امْرَأَةً مِنْ خَثْعَمَ قَالَتْ: يَا رَسُول الله إِن فَرِيضَة الله عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَثْبُتُ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ؟ قَالَ: «نعم» ذَلِك حجَّة الْوَدَاع
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2511 |
| In-book reference | : Book 10, Hadith 6 |
Mishkat al-Masabih 2541
Ibn ‘Umar said that he heard God’s messenger say when with his hair matted he raised his voice in the talbiya, “Labbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine, and the dominion; Thou hast no partner,” saying nothing more than these words.
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُهِلُّ مُلَبِّدًا يَقُولُ: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» . لَا يَزِيدُ عَلَى هَؤُلَاءِ الْكَلِمَاتِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2541 |
| In-book reference | : Book 10, Hadith 35 |
Mishkat al-Masabih 2573
Abu Huraira said:
On the day of sacrifice at the pilgrimage before the Farewell Pilgrimage over which the Prophet had appointed Abu Bakr, he sent me with a group whom he had ordered to announce among the people, “After this year no polytheist may perform the pilgrimage, and no naked person may go round the House.”
Bukhari and Muslim.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: بَعَثَنِي أَبُو بَكْرٍ فِي الْحَجَّةِ الَّتِي أَمَّرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهَا قَبْلَ حَجَّةِ الْوَدَاعِ يَوْمَ النَّحْرِ فِي رَهْطٍ أَمَرَهُ أَنْ يُؤَذِّنَ فِي النَّاسِ: «أَلَا لَا يَحُجُّ بَعْدَ العامِ مشرِكٌ وَلَا يطوفَنَّ بِالْبَيْتِ عُرْيَان»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2573 |
| In-book reference | : Book 10, Hadith 67 |
Mishkat al-Masabih 2606
Usama b. Zaid rode behind the Prophet on his camel from ‘Arafa to al-Muzdalifa, then he took al-Fadl up behind him from al-Muzdalifa to Mina, and both of them said that the Prophet kept raising his voice in the talbiya till he threw pebbles at the jamra of the ‘Aqaba.
Bukhari and Muslim.
وَعَنْهُ أَنَّ أُسَامَةَ بْنَ زِيدٍ كَانَ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ ثُمَّ أَرْدَفَ الْفَضْلَ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى فَكِلَاهُمَا قَالَ: لَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي حَتَّى رَمَى جَمْرَة الْعقبَة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2606 |
| In-book reference | : Book 10, Hadith 98 |
Mishkat al-Masabih 474
Abu Huraira reported God’s messenger as saying, “None of you must pass water into standing water that is not flowing, then wash in it.”
(Bukhari and Muslim.) In a version by Muslim he said, “None of you must wash in standing water when he is sexually defiled.” Abu Huraira was asked how it was to be done, and said that it was to be taken out in handfuls.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ الَّذِي لَا يجْرِي ثمَّ يغْتَسل فِيهِ»
وَفِى رِوَايَةٍ لِمُسْلِمٍ قَالَ: «لَا يَغْتَسِلُ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَهُوَ جُنُبٌ» . قَالُوا: كَيْفَ يَفْعَلُ يَا أَبَا هُرَيْرَةَ؟ قَالَ: يَتَنَاوَلُهُ تَنَاوُلًا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 474 |
| In-book reference | : Book 3, Hadith 177 |
Mishkat al-Masabih 2049
He reported God’s messenger as saying, “No fast is to be observed on two days, al-Fitr and al-Adha.*
*In this tradition I have used the Arabic words, but have translated them in the preceding tradition. In the preceding tradition an-nahr is used where al-Adha is used here. Al-Adha means literally the victims.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا صَوْم فِي يَوْمَيْنِ: الْفطر وَالضُّحَى "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2049 |
| In-book reference | : Book 7, Hadith 92 |
Mishkat al-Masabih 2084
Ibn ‘Umar said that some of the Prophet’s companions had a dream that lailat al-qadr was among the last seven nights, so God’s messenger said, “ I see that your dreams agree regarding the last seven nights, so if anyone seeks it he should do so during the last seven nights.”
(Bukhari and Muslim.)
وَعَن ابْن عمر قَالَ: أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الْأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الْأَوَاخِرِ فَمَنْ كَانَ مُتَحَرِّيهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الْأَوَاخِر»
| Reference | : Mishkat al-Masabih 2084 |
| In-book reference | : Book 7, Hadith 126 |
Mishkat al-Masabih 1600
Anas reported God's messenger as saying, "None of you must wish for death because he is afflicted by evil circumstances, but if he cannot help doing so he should say, ‘O God, give me life as long as life is better for me, and take me when death is better for me.’ ”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ مِنْ ضُرٍّ أَصَابَهُ فَإِنْ كَانَ لابد فَاعِلًا فَلْيَقُلِ: اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لي "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1600 |
| In-book reference | : Book 5, Hadith 77 |
Mishkat al-Masabih 1647
Abu Sa'id reported God’s messenger as saying, “When a corpse is placed on a bier and men carry it on their shoulders, if it was a good man it says, ‘Take me quickly’; but if it was not good it says to its bearers, ‘Woe to it, where are you taking it?’ Everything but mankind hears its voice, and were a human being to hear it he would faint.”
Bukhari transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا وُضِعَتِ الْجَنَازَةُ فَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ فَإِنْ كَانَتْ صَالِحَةً قَالَتْ: قَدِّمُونِي وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَت لأَهْلهَا: يَا وَيْلَهَا أَيْن يذهبون بِهَا؟ يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ وَلَو سمع الْإِنْسَان لصعق ". رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1647 |
| In-book reference | : Book 5, Hadith 122 |
Mishkat al-Masabih 1690
Bukhari said without a complete isnad that al-Hasan (i.e. al-Hasan al-Basri (21-110. A.H )) recited Fatihat al-Kitab over an infant and said, “O God, make him for us a righteous deed which has gone before us, a recompense gone ahead, a treasure and a reward.”
وَعَنِ الْبُخَارِيِّ تَعْلِيقًا قَالَ: يَقْرَأُ الْحَسَنُ عَلَى الطِّفْلِ فَاتِحَةَ الْكِتَابِ وَيَقُولُ: اللَّهُمَّ اجْعَلْهُ لَنَا سلفا وفرطا وذخرا وَأَجرا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1690 |
| In-book reference | : Book 5, Hadith 163 |
Mishkat al-Masabih 2696
As-Sa'b b. Jaththama said that he presented to God’s messenger a wild ass when he was at al-Abwa’ or Waddan (A village not far from al-Abwa’) and that he rejected it, but when he saw how he looked he said, "I rejected it only because I am in the sacred state."
Bukhari and Muslim.
عَن الصعب بن جثامة أَنه أهْدى رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِمَارًا وَحْشِيًّا وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّ عَلَيْهِ فَلَمَّا رأى مَا فِي وَجْهَهُ قَالَ: «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أنَّا حُرُمٌ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2696 |
| In-book reference | : Book 10, Hadith 186 |
Mishkat al-Masabih 2660
Wabara said he asked Ibn ‘Umar when he should throw pebbles at the jamras, to which he replied, “Throw them when your imam does so.” He repeated the question and received the reply, “We used to wait for the proper time, and when the sun passed the meridian we threw them.”
Bukhari transmitted it.
وَعَن وَبرةَ قَالَ: سَأَلْتُ ابْنَ عُمَرَ: مَتَى أَرْمِي الْجِمَارَ؟ قَالَ: إِذَا رَمَى إِمَامُكَ فَارْمِهِ فَأَعَدْتُ عَلَيْهِ الْمَسْأَلَةَ. فَقَالَ: كُنَّا نَتَحَيَّنُ فَإِذَا زَالَتِ الشَّمْسُ رمينَا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2660 |
| In-book reference | : Book 10, Hadith 151 |
Mishkat al-Masabih 683
He also told of God's Messenger saying to them, “Pray as you have seen me prayer, and when the time for prayer comes one of you should call the adhan for you and the oldest of you should act as imam.”*
* In this tradition the plural is used throughout; in the preceding the dual is used, two persons being referred to.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي فَإِذا حضرت الصَّلَاة فليؤذن لكم أحدكُم وليؤمكم أكبركم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 683 |
| In-book reference | : Book 4, Hadith 115 |
Mishkat al-Masabih 686
Abu Huraira reported God’s Messenger as saying, "When the iqama has been pronounced for prayer, do not go running to it, but go walking in tranquility, and pray what you are in time for and complete what you have missed.”
(Bukhari and Muslim.) A version by Muslim has, "for when one of you is making for prayer he is engaged in prayer.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أُقِيمَت الصَّلَاة فَلَا تأتوها تَسْعَوْنَ وَأْتُوهَا تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فاتكم فَأتمُّوا» وَفِي رِوَايَةٍ لِمُسْلِمٍ: «فَإِنَّ أَحَدَكُمْ إِذَا كَانَ يَعْمِدُ إِلَى الصَّلَاةِ فَهُوَ فِي صَلَاةٍ»
| Reference | : Mishkat al-Masabih 686 |
| In-book reference | : Book 4, Hadith 118 |
Mishkat al-Masabih 786
‘A’isha said, “I was sleeping in front of God’s Messenger with my legs between him and the qibla. When he prostrated himself he pinched me and I drew up my legs, and when he stood up I stretched them out.” She added, “At that time there were no lamps in the houses.”
(Bukhari and Muslim.)
عَن عَائِشَة قَالَتْ: كُنْتُ أَنَامُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرِجْلَايَ فِي قِبْلَتِهِ فَإِذَا سَجَدَ غَمَزَنِي فَقَبَضْتُ رِجْلِيَ وَإِذَا قَامَ بَسَطْتُهُمَا قَالَتْ: وَالْبُيُوتُ يَوْمَئِذٍ لَيْسَ فِيهَا مَصَابِيحُ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 786 |
| In-book reference | : Book 4, Hadith 214 |
Mishkat al-Masabih 2833
Abu Burda b. Abu Musa said:
I came to Medina and met 'Abdallah b. Salam who said, "You are in a land in which usury is common, so when anyone owes you anything and presents you with a load of straw, or a load of barley, or a rope of lucerne grass, do not accept it for it is usury."
Bukhari transmitted it.
وَعَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى قَالَ: قدمت الْمَدِينَة فَلَقِيت عبد الله بن سلا م فَقَالَ: إِنَّك بِأَرْض فِيهَا الرِّبَا فَاش إِذا كَانَ لَكَ عَلَى رَجُلٍ حَقٌّ فَأَهْدَى إِلَيْكَ حِمْلَ تَبْنٍ أَو حِملَ شعيرِ أَو حَبْلَ قَتٍّ فَلَا تَأْخُذْهُ فَإِنَّهُ رِبًا. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2833 |
| In-book reference | : Book 11, Hadith 72 |
Mishkat al-Masabih 2941
‘Abdallah b. Yazid said that the Prophet forbade spoliation1 and mutilation2.
Bukhari transmitted it.
1. Either taking some of the spoil in battle before the division of the booty has been made, or appropriating anything belonging to a Muslim.
2. The reference here may simply be to cutting off certain parts of animals, but it can apply to human beings as well.
وَعَن عبد الله بن يزِيد عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ نهى عَن النهبة والمثلة. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2941 |
| In-book reference | : Book 11, Hadith 177 |
Mishkat al-Masabih 3214
He said:
The Prophet stayed three nights between Khaibar and Medina when he took up cohabitation with Safiya, and I called the Muslims to his wedding-feast which included no bread or meat. He just ordered some cloths to be spread, and dates, dried curd and clarified butter were thrown on them.
Bukhari transmitted it.
وَعَنْهُ قَالَ: أَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ خَيْبَرَ وَالْمَدِينَةِ ثَلَاثَ لَيَالٍ يُبْنَى عَلَيْهِ بِصَفِيَّةَ فَدَعَوْتُ الْمُسْلِمِينَ إِلَى وَلِيمَتِهِ وَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلَا لَحْمٍ وَمَا كَانَ فِيهَا إِلَّا أَن أمربالأنطاع فَبُسِطَتْ فَأَلْقَى عَلَيْهَا التَّمْرَ وَالْأَقِطَ وَالسَّمْنَ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3214 |
| In-book reference | : Book 13, Hadith 132 |
Mishkat al-Masabih 3231
She said that during the illness of which God’s Messenger died he was asking, “Where do I go tomorrow? Where do I go tomorrow?” That was on ‘A’isha’s day. His wives therefore permitted him to go where he wished, and he stayed in ‘A’isha’s house till he died there.
Bukhari transmitted it.
وَعَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَسْأَلُ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ: «أَيْنَ أَنَا غَدًا؟» يُرِيدُ يَوْمَ عَائِشَةَ فَأَذِنَ لَهُ أَزْوَاجُهُ يَكُونُ حَيْثُ شَاءَ فَكَانَ فِي بَيْتِ عَائِشَةَ حَتَّى مَاتَ عِنْدَهَا. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3231 |
| In-book reference | : Book 13, Hadith 149 |
Mishkat al-Masabih 3325
'A'isha said that Fatima was in a lonely place and fear was entertained regarding the district where she was, so the Prophet gave her permission, i.e., to remove. In a version she asked what was the matter with Fatima and whether she did not fear God, i.e., with reference to her saying that she had no place to live and no maintenance.
Bukhari transmitted it.
وَعَن عائشةَ قَالَتْ: إِنَّ فَاطِمَةَ كَانَتْ فِي مَكَانٍ وَحِشٍ فَخِيفَ عَلَى نَاحِيَتِهَا فَلِذَلِكَ رَخَّصَ لَهَا النَّبِيُّ صلى الله عَلَيْهِ وَسلم تَعْنِي النُّقْلَةِ وَفِي رِوَايَةٍ: قَالَتْ: مَا لِفَاطِمَةَ؟ أَلَا تَتَّقِي اللَّهَ؟ تَعْنِي فِي قَوْلِهَا: لَا سُكْنَى وَلَا نَفَقَة. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3325 |
| In-book reference | : Book 13, Hadith 239 |
Mishkat al-Masabih 3388
Ibn ‘Umar reported God’s Messenger as saying, “If anyone emancipates his share in a slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated; otherwise he is emancipated only to the extent of the first man’s share.”
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ وَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ الْعَبْدُ قِيمَةَ عَدْلٍ فَأُعْطِيَ شُرَكَاؤُهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ»
| Reference | : Mishkat al-Masabih 3388 |
| In-book reference | : Book 14, Hadith 7 |
Mishkat al-Masabih 3417
‘A’isha said that the verse, "God will not take you to account for what is futile in your oaths” (Al-Qu’ran 2:225; 5:89) was sent down about such phrases as "No, by God,” and "Yes, by God.”
Bukhari transmitted it. Sharh as-sunna has the wording of al-Masabih, saying that some transmitters traced it back to the Prophet on ‘A’isha’s authority.
عَن عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أُنْزِلَتْ هَذِهِ الْآيَةُ: (لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ)
فِي قَوْلِ الرَّجُلِ: لَا وَاللَّهِ وَبَلَى وَاللَّهِ. رَوَاهُ الْبُخَارِيُّ وَفِي شَرْحِ السُّنَّةِ لَفْظُ الْمَصَابِيحِ وَقَالَ: رَفَعَهُ بَعْضُهُمْ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3417 |
| In-book reference | : Book 15, Hadith 12 |
Mishkat al-Masabih 3430
Ibn ‘Abbas said:
While the Prophet was preaching a man was standing, so he asked about him and was told that he was Abu Isra’il who had taken a vow to stand and not to sit, or go into the shade, or speak, but to fast. Thereupon the Prophet said, “Command him to speak, go into the shade, sit and complete his fast.”
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: بَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ إِذا هُوَ بِرَجُل قَائِم فَسَأَلَهُ عَنْهُ فَقَالُوا: أَبُو إِسْرَائِيلَ نَذَرَ أَنْ يَقُومَ وَلَا يَقْعُدَ وَلَا يَسْتَظِلَّ وَلَا يَتَكَلَّمَ وَيَصُومَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مُرُوهُ فَلْيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَقْعُدْ وَلْيُتِمَّ صَوْمَهُ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3430 |
| In-book reference | : Book 15, Hadith 25 |
Mishkat al-Masabih 3446
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “The blood of a Muslim who testifies that there is no god but God and that I am God’s Messenger may not lawfully be shed but for one of three reasons:
a life for a life; a married man who commits fornication; and one who turns aside from his religion and abandons the community.”
(Bukhari and Muslim.)
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلَّا بِإِحْدَى ثَلَاثٍ: النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالْمَارِقُ لدينِهِ التَّارِكُ للجماعةِ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3446 |
| In-book reference | : Book 16, Hadith 1 |
Riyad as-Salihin 530
Ibn 'Umar (May Allah be pleased with them) reported:
While Messenger of Allah (PBUH) was on his pulpit (in the mosque) delivering a Khutbah (religious talk) about Sadaqah (charity) and begging, he said, "The upper hand is better than the lower hand, the upper hand is the one which gives and the lower hand is the begging one."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال وهو على المنبر، وذكر الصدقة والتعفف عن المسألة:
"اليد العليا خير من اليد السفلى. واليد العليا هي المنفقة، والسفلى هي السائلة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 530 |
| In-book reference | : Introduction, Hadith 530 |
Riyad as-Salihin 645
Ibn Mas'ud (May Allah be pleased with him) reported:
I can see the Messenger of Allah (PBUH) look like one of the Prophets of Allah whose people beat and made him bleed while he was wiping the blood from his face and supplicating: "O Allah, forgive my people because they know not."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: كأنى أنظر إلى رسول الله صلى الله عليه وسلم يحكى نبياً من الأنبياء، صلوات الله وسلامه عليهم، ضربه قومه فأدموه وهو يمسح الدم عن وجهه، ويقول: “اللهم اغفر لقومى فإنهم لا يعملون” ((متفق عليه)).
| Reference | : Riyad as-Salihin 645 |
| In-book reference | : Introduction, Hadith 645 |
Riyad as-Salihin 682
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Iman has sixty odd or seventy odd branches. The uppermost of all these is the Testimony of Faith: 'La ilaha illallah' (there is no true god except Allah) while the least of them is the removal of harmful object from the road. And shyness is a branch of Iman."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
-وعن أبى هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال: “الإيمان بضع وسبعون، أو بضع وستون شعبة، فأفضلها قول لا إله إلا الله، وأدناها إماطة الأذى عن الطريق، والحياء شعبة من الإيمان” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 682 |
| In-book reference | : Book 1, Hadith 3 |
Riyad as-Salihin 723
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When any of you puts on his shoes, he should put on the right one first; and when he takes them off, he should begin with the left. Let the right shoe be the first to be put on and the last to be taken off."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “ إذا انتعل أحدكم فليبدأ باليمنى، وإذا نزع فليبدأ بالشمال.لتكن اليمنى أولهما تنعل، وآخرهما تنزع" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 723 |
| In-book reference | : Book 1, Hadith 44 |
Riyad as-Salihin 775
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) visited the house of a man of the Ansar with one of his Companions and said to him, "If you have some water in the water-skin left over from last night, give it to us for drinking; otherwise, we shall drink from some stream directly."
[Al- Bukhari].
[Al- Bukhari].
وعن جابر رضى الله عنه أن رسول الله صلى الله عليه وسلم دخل على رجل من الأنصار، ومعه صاحب له، فقال رسول الله صلى الله عليه وسلم:
"إن كان عندك ماء بات هذه الليلة في سنة وإلا كرعنا".((رواه البخارى))
| Reference | : Riyad as-Salihin 775 |
| In-book reference | : Book 2, Hadith 49 |
Riyad as-Salihin 1680
Ibn 'Abbas (May Allah be pleased with them) said:
I heard the Messenger of Allah (PBUH) saying, "Every painter will go to Hell, and for every portrait he has made, there will be appointed one who will chastise him in the Hell." Ibn 'Abbas said: If you have to do it, draw pictures of trees and other inanimate things.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: "كل مصور في النار يجعل له بكل صورة صورها نفس فيعذبه في جهنم" قال ابن عباس: فإن كنت لابد فاعلا، فاصنع الشجر وما لا ورح فيه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1680 |
| In-book reference | : Book 17, Hadith 170 |
Riyad as-Salihin 1592
Abu Ayyub Al-Ansari (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "It is not lawful for a Muslim to desert (stop talking to) his brother beyond three nights, the one turning one way and the other turning to the other way when they meet, the better of the two is one who is the first to greet the other."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي أيوب رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لا يحل لمسلم أن يهجر أخاه فوق ثلاث ليال: يلتقيان، فيعرض هذا ويعرض هذا، وخيرهما الذي يبدأ بالسلام" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1592 |
| In-book reference | : Book 17, Hadith 82 |
Riyad as-Salihin 1515
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A man utters a word pleasing to Allah without considering it of any significance for which Allah exalts his ranks (in Jannah); another one speaks a word displeasing to Allah without considering it of any importance, and for this reason he will sink down into Hell."
[Al-Bukhari].
[Al-Bukhari].
وعنه عن النبي صلى الله عليه وسلم قال:
"إن العبد ليتكلم بالكلمة من رضوان الله تعالى ما يُلقي لها بالا يرفعه الله بها درجات، وإن العبد ليتكلم بالكلمة من سخط الله تعالى لا يُلقي لها بالا يَهوي بها في جهنم". ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1515 |
| In-book reference | : Book 17, Hadith 5 |
Riyad as-Salihin 1222
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) was the most generous of the men; and he was the most generous during the month of Ramadan when Jibril visited him every night and recited the Qur'an to him. During this period, the generosity of Messenger of Allah (PBUH) waxed faster than the rain bearing wind.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما: قال: كان رسول الله صلى الله عليه وسلم أجود الناس، وكان أجود ما يكون في رمضان حين يلقاه جبريل وكان جبريل يلقاه في كل ليلة من رمضان فيدارسه القرآن فَلَرَسول الله صلى الله عليه وسلم حين يلقاه جبريل أجود بالخير من الريح المرسلة" . ((متفق عليه))
| Reference | : Riyad as-Salihin 1222 |
| In-book reference | : Book 8, Hadith 232 |
Riyad as-Salihin 1211
Abu Ayyub (May Allah be pleased with him) reported:
A man said to the Prophet (PBUH): "Direct me to a deed which may admit me to Jannah." Upon this he (the Messenger of Allah (PBUH)) said, "Worship Allah and never associate anything with Him in worship, establish Salat, pay Zakat, and strengthen the ties of kinship."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي أيوب رضي الله عنه، أن رجلا قال للنبي صلى الله عليه وسلم : أخبرني بعمل يدخلني الجنة قال:
"تعبد الله لا تشرك به شيئًا، وتقيم الصلاة، وتؤتي الزكاة، وتصل الرحم" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1211 |
| In-book reference | : Book 8, Hadith 221 |
Riyad as-Salihin 1306
Zaid bin Khalid (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who equips a Ghazi (fighter) in the way of Allah is as if he has taken part in the fighting himself; and he who looks after the dependants of a Ghazi in his absence, is as if he has taken part in the fighting himself."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن زيد بن خالد، رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"من جهز غازيًا في سبيل الله فقد غزا ومن خلف غازيا في أهله بخير فقد غزا" ((متفق عليه))
| Reference | : Riyad as-Salihin 1306 |
| In-book reference | : Book 11, Hadith 22 |
Riyad as-Salihin 1318
Samurah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Last night two men (angels) came to me (in a dream) and made me ascend a tree and then admitted me into a nice and excellent house, the like of which I have never seen before. One of them said: 'This house is the house of martyrs'."
[Al- Bukhari].
[Al- Bukhari].
وعن سمرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “رأيت الليلة رجلين أتياني فصعدا بي الشجرة وأدخلاني دارًا هي أحسن وأفضل، لم أر قط أحسن منها، قال أما هذه الدار فدار الشهداء" (5)
| Reference | : Riyad as-Salihin 1318 |
| In-book reference | : Book 11, Hadith 34 |
Riyad as-Salihin 1363
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The faithful and diligent slave will have a double reward." (Abu Hurairah added:) By Him in Whose Hand the soul of Abu Hurairah is! but for Jihad in the Cause of Allah, and Hajj and kindness to my mother, I would have preferred to die as a slave.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"للعبد المملوك المصلح أجران، والذي نفس أبي هريرة بيده لولا الجهاد في سبيل الله والحج، وبر أمي لأحببت أن أموت وأنا مملوك" ((متفق عليه))
| Reference | : Riyad as-Salihin 1363 |
| In-book reference | : Book 11, Hadith 79 |
Riyad as-Salihin 1072
Abu Hurairah (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "If they knew the merits of Salat after nightfall ('Isha') and the morning (Fajr) Salat, they would come to them even if they had to crawl to do so."
[Al-Bukhari and Muslim]
This is part of a long Hadith which has already been mentioned. See Hadith No. 1033.
[Al-Bukhari and Muslim]
This is part of a long Hadith which has already been mentioned. See Hadith No. 1033.
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"ولو يعلمون ما في العتمة والصبح لأتوهما ولو حبوًا" ((متفق عليه)). وقد سبق بطوله.
| Reference | : Riyad as-Salihin 1072 |
| In-book reference | : Book 8, Hadith 82 |
Riyad as-Salihin 1062
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The angels supplicate in favour of one of you so long as he remains in the place where he has performed Salat (prayer) in a state of Wudu'. They (the angels) say: 'O Allah! Forgive him, O Allah! Have mercy on him."'
[Al- Bukhari].
[Al- Bukhari].
وعنه أن رسول الله صلى الله عليه وسلم قال: الملائكة تصلي على أحدكم ما دام في مصلاه الذي صلى فيه ما لم يحدث تقول اللهم اغفر له اللهم ارحمه" ((رواه البخاري))
| Reference | : Riyad as-Salihin 1062 |
| In-book reference | : Book 8, Hadith 72 |
Riyad as-Salihin 1877
'Aishah (May Allah be pleased with her) reported:
Prior to his demise, the Messenger of Allah (PBUH) used to supplicate frequently: Subhan Allahi wa bihamdihi; Astaghfirullaha wa atubu ilaihi (Allah is free from imperfection, and I begin with praising Him. I beg forgiveness from Allah and I turn to Him in repentance."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل موته
"سبحان الله وبحمده، أستغفر الله، وأتوب إليه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1877 |
| In-book reference | : Book 19, Hadith 9 |
Riyad as-Salihin 1353
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The martyrs are of five kinds: One who dies of plague; one who dies of disease of his belly; the drowned; one who dies under the debris (of construction, etc.), and one who dies while fighting in the way of Allah."
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"الشهداء خمسة: المطعون والمبطون، والغريق، وصاحب الهدم والشهيد في سبيل الله" ((متفق عليه))
| Reference | : Riyad as-Salihin 1353 |
| In-book reference | : Book 11, Hadith 69 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 910
Ibn `Abbas (May Allah be pleased with them) reported:
When `Ali (May Allah be pleased with him) came out after visiting the Messenger of Allah (PBUH) during his last illness, the people asked: "How is Messenger of Allah (PBUH), O Abul-Hasan?'' He replied: "Praise be to Allah, he (PBUH) is feeling better.''
[Al-Bukhari].
عن ابن عباس، رضي الله عنهما، أن علي بن أبي طالب، رضي الله عنه خرج من عند رسول الله صلى الله عليه وسلم ، في وجعه الذي توفي فيه فقال الناس: يا أبا الحسن كيف أصبح رسول الله صلى الله عليه وسلم ؟ قال: أصبح بحمد الله بارئاً" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 910 |
| In-book reference | : Book 6, Hadith 17 |
Riyad as-Salihin 1754
Anas bin Malik (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "How is it that some people raise their eyes towards the sky during As-Salat (the prayer)?" He stressed (this point) and added, "People must refrain from raising their eyes towards heaven in Salat (prayer), or else their sights will certainly be snatched away."
[Al-Bukhari].
[Al-Bukhari].
عن أنس بن مالك قَالَ : قَالَ رسولُ اللهِ : « مَا بَالُ أقْوامٍ يَرْفَعُونَ أبْصَارَهُمْ إِلَى السَّمَاءِ في صَلاَتِهِمْ » ! فَاشْتَدَّ قَولُهُ في ذَلِكَ حَتَّى قَالَ : « لَيَنْتَهُنَّ عَنْ ذَلِكَ ، أَوْ لَتُخطفَنَّ أَبْصَارُهُمْ » ! . رواه البخاري
| Reference | : Riyad as-Salihin 1754 |
| In-book reference | : Book 17, Hadith 244 |
Riyad as-Salihin 51
Ibn Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "You will see after me favouritism and things which you will disapprove of." They submitted: "What do you order us to do (under such circumstances)?" He replied, "Discharge your obligations and ask your rights from Allah".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
" إنها ستكون بعدي أثرة وأمور تنكرونها ! قالوا: يا رسول الله فما تأمرنا؟ قال: تؤدون الحق الذى عليكم ، وتسألون الله الذى لكم" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 51 |
| In-book reference | : Introduction, Hadith 51 |
Riyad as-Salihin 96
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah says: ' When a slave of Mine draws near to Me a span, I draw near to him a cubit; and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him running."'.
[Al-Bukhari].
[Al-Bukhari].
الثاني: عن أنس رضي الله عنه عن النبي صلى الله عليه وسلم فيما يرويه عن ربه عز وجل قال:
" إذا تقرب العبد إلي شبراً تقربت إليه ذراعاً، وإذا تقرب إلي ذراعاً تقربت منه باعاً، وإذا أتاني يمشي أتيته هرولة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 96 |
| In-book reference | : Introduction, Hadith 96 |
Riyad as-Salihin 98
'Aishah (May Allah be pleased with her) said:
The Prophet (PBUH) would stand (in prayer) so long that the skin of his feet would crack. I asked him, "Why do you do this while your past and future sins have been forgiven?" He said, "Should I not be a grateful slave of Allah?"
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الرابع: عن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يقوم من الليل حتى تنفطر قدماه، فقلت له: لم تصنع هذا يا رسول الله، وقد غفر الله لك ما تقدم من ذنبك وما تأخر؟! قال:
" أفلا أحب أن أكون عبداً شكوراً؟" ((متفق عليه. هذا لفظ البخاري، ونحوه في الصحيحين من رواية المغيرة بن شعبة)).
| Reference | : Riyad as-Salihin 98 |
| In-book reference | : Introduction, Hadith 98 |
Riyad as-Salihin 99
'Aishah (May Allah be pleased with her) said:
With the start of the last ten days of Ramadan, Messenger of Allah (PBUH) would pray all the night, and would keep his family awake for the prayers. He tied his lower garment (i.e., avoided sleeping with his wives) and devoted himself entirely to prayer and supplication.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس: عن عائشة رضي الله عنها أنها قالت:
" كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل، وأيقظ أهله، وجد وشد المئزر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 99 |
| In-book reference | : Introduction, Hadith 99 |
Riyad as-Salihin 103
Ibn Mas'ud (May Allah be pleased with him) said:
One night I joined the Prophet (PBUH) in his (optional) Salat. He prolonged the standing so much that I thought of doing something evil. He was asked: "What did you intend to do?" He replied: "To sit down and leave him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
التاسع: عن ابن مسعود رضي الله عنه قال: صليت مع النبي صلى الله عليه وسلم ليلة، فأطال القيام حتى هممت بأمر سوء! قيل: وما هممت به؟
قال: هممت أن أجلس وأدعه. ((متفق عليه)).
| Reference | : Riyad as-Salihin 103 |
| In-book reference | : Introduction, Hadith 103 |