It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 128a |
In-book reference | : Book 1, Hadith 241 |
USC-MSA web (English) reference | : Book 1, Hadith 233 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3563 |
In-book reference | : Book 17, Hadith 9 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3530 |
In-book reference | : Book 31, Hadith 95 |
English translation | : Vol. 4, Book 31, Hadith 3530 |
Another version of the tradition transmitted on the authority of Asim has the same wording but does not mention the name of Abu Ma'bad.
Reference | : Sahih Muslim 1863c |
In-book reference | : Book 33, Hadith 124 |
USC-MSA web (English) reference | : Book 20, Hadith 4596 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2342 |
In-book reference | : Book 22, Hadith 253 |
English translation | : Vol. 3, Book 22, Hadith 2344 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5731 |
In-book reference | : Book 51, Hadith 193 |
English translation | : Vol. 6, Book 51, Hadith 5734 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2015 |
In-book reference | : Book 9, Hadith 171 |
English translation | : Vol. 3, Book 9, Hadith 2015 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth had said to him, "What prevents you from speaking to your uncle `Uthman regarding his brother Al-Walid bin `Uqba?" The people were speaking against the latter for what he had done. 'Ubaidullah said, "So I kept waiting for `Uthman, and when he went out for the prayer, I said to him, 'I have got something to say to you as a piece of advice.' `Uthman said, 'O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer, I sat with Al-Miswar and Ibn 'Abu Yaghutb and talked to both of them of what I had said to `Uthman and what he had said to me. They said, 'You have done your duty.' So while I was sitting with them. `Uthman's Messenger came to me. They said, 'Allah has put you to trial." I set out and when I reached `Uthman, he said, 'What is your advice which you mentioned a while ago?' I recited Tashahhud and added, 'Allah has sent Muhammad and has revealed the Holy Book (i.e. Qur'an) to him. You (O `Uthman!) were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations (to Ethiopia and to Medina), and you enjoyed the company of Allah's Apostle and learned his traditions and advice. Now the people are talking much about Al-Walid bin `Uqba and so it is your duty to impose on him the legal punishment.' `Uthman then said to me, 'O my nephew! Did you ever meet Allah's Apostle ?' I said, 'No, but his knowledge has reached me as it has reached the virgin in her seclusion.' `Uthman then recited Tashahhud and said, 'No doubt, Allah has sent Muhammad with the Truth and has revealed to him His Holy Book (i.e. Qur'an) and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad's Mission, and I had performed the first two migrations as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance to him. By Allah, I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then `Umar became Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me?' I replied in the affirmative. `Uthman further said, 'The what are these talks which are reaching me from you? As for what you ha mentioned about Al-Walid bin 'Uqb; Allah willing, I shall give him the leg; punishment justly. Then `Uthman ordered that Al-Walid be flogged fort lashes. He ordered `Ali to flog him an he himself flogged him as well."
Reference | : Sahih al-Bukhari 3872 |
In-book reference | : Book 63, Hadith 97 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 212 |
(deprecated numbering scheme) |
Narrated Zainab bint Um Salama:
Um Sulaim said, "O Allah's Apostle! Verily Allah is not shy of (telling you) the truth. Is it essential for a woman to take a bath after she had a wet dream (nocturnal sexual discharge)?" He said, "Yes, if she notices discharge. On that Um Salama laughed and said, "Does a woman get a (nocturnal sexual) discharge?" He said, "How then does (her) son resemble her (his mother)?"
Reference | : Sahih al-Bukhari 6091 |
In-book reference | : Book 78, Hadith 118 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 113 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 330 |
In-book reference | : Book 2, Hadith 182 |
English translation | : Vol. 1, Book 2, Hadith 330 |
Narrated Rafi' ibn Khadij:
Rafi' had cultivated a land. The Prophet (saws) passed him when he was watering it. So he asked him: To whom does the crop belong, and to whom does the land belong? He replied: The crop is mine for my seed and labour. The half (of the crop) is mine and the half for so-and-so. He said: You conducted usurious transaction. Return the land to its owner and take your wages and cost.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3402 |
In-book reference | : Book 23, Hadith 77 |
English translation | : Book 22, Hadith 3395 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2393 |
In-book reference | : Book 9, Hadith 164 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 627 |
In-book reference | : Book 4, Hadith 61 |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) had said:
Reference | : Sahih Muslim 1052b |
In-book reference | : Book 12, Hadith 159 |
USC-MSA web (English) reference | : Book 5, Hadith 2289 |
(deprecated numbering scheme) |
Abu Umayyah ash-Sha'bani said:
He said: I swear by Allah, I asked the one who was well informed about it; I asked the Messenger of Allah (saws) about it.
He said: No, enjoin one another to do what is good and forbid one another to do what is evil.
But when you see niggardliness being obeyed, passion being followed, worldly interests being preferred, everyone being charmed with his opinion, then care for yourself, and leave alone what people in general are doing; for ahead of you are days which will require endurance, in which showing endurance will be like grasping live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does.
Another version has: He said (The hearers asked:) Messenger of Allah, the reward of fifty of them?
He replied: The reward of fifty of you.
ضعيف لكن فقرة أيام الصبر ثابتة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4341 |
In-book reference | : Book 39, Hadith 51 |
English translation | : Book 38, Hadith 4327 |
Narrated Abu Huraira:
Allah's Apostle said," Whoever says: "La ilaha illal-lah wahdahu la sharika lahu, lahu-l-mulk wa lahul- hamd wa huwa 'ala kulli shai'in qadir," one hundred times will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts, and one hundred sins will be deducted from his accounts, and it (his saying) will be a shield for him from Satan on that day till night, and nobody will be able to do a better deed except the one who does more than he."
Reference | : Sahih al-Bukhari 6403 |
In-book reference | : Book 80, Hadith 98 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 412 |
(deprecated numbering scheme) |
Narrated Ibn Mas`ud:
that Allah's Prophet led them in the Zuhr prayer and he offered either more or less rak`at, and it was said to him, "O Allah's Apostle ! Has the prayer been reduced, or have you forgotten?" He asked, "What is that?" They said, "You have prayed so many rak`at." So he performed with them two more prostrations and said, "These two prostrations are to be performed by the person who does not know whether he has prayed more or less (rak`at) in which case he should seek to follow what is right. And then complete the rest (of the prayer) and perform two extra prostrations."
Reference | : Sahih al-Bukhari 6671 |
In-book reference | : Book 83, Hadith 49 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 664 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "While a shepherd was amongst his sheep, a wolf attacked them and took away one sheep. When the shepherd chased the wolf, the wolf turned towards him and said, 'Who will be its guard on the day of wild animals when nobody except I will be its shepherd. And while a man was driving a cow with a load on it, it turned towards him and spoke to him saying, 'I have not been created for this purpose, but for ploughing." The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so does Abu Bakr end `Umar."
Reference | : Sahih al-Bukhari 3663 |
In-book reference | : Book 62, Hadith 15 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 15 |
(deprecated numbering scheme) |
Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 1404a |
In-book reference | : Book 16, Hadith 13 |
USC-MSA web (English) reference | : Book 8, Hadith 3243 |
(deprecated numbering scheme) |
Sufyan reported:
Reference | : Sahih Muslim 1432b |
In-book reference | : Book 16, Hadith 125 |
USC-MSA web (English) reference | : Book 8, Hadith 3350 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 823 |
In-book reference | : Book 9, Hadith 16 |
English translation | : Vol. 2, Book 4, Hadith 823 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1626 |
In-book reference | : Book 17, Hadith 116 |
[Muslim]
Reference | : Riyad as-Salihin 1037 |
In-book reference | : Book 8, Hadith 47 |
Sa'id ibn al-Musayyab said:
Umar said to him: The Ka'bah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah (saws) say: An oath or vow to disobey the Lord, or to break ties of relationship or about something over which one has no control is not binding on you.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3272 |
In-book reference | : Book 22, Hadith 31 |
English translation | : Book 21, Hadith 3266 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2621 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 2621 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1395 |
In-book reference | : Book 5, Hadith 593 |
English translation | : Vol. 1, Book 5, Hadith 1395 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2169 |
In-book reference | : Book 8, Hadith 59 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 724 |
In-book reference | : Book 4, Hadith 153 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4302 |
In-book reference | : Book 21, Hadith 134 |
It is narrated on the authority of Abdullah b. Mas'ud that a man said:
Reference | : Sahih Muslim 86b |
In-book reference | : Book 1, Hadith 164 |
USC-MSA web (English) reference | : Book 1, Hadith 157 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins, and they will have a painful punishment: They are, (1) a man possessed superfluous water (more than he needs) on a way and he withholds it from the travelers. (2) a man who gives a pledge of allegiance to an Imam (ruler) and gives it only for worldly benefits, if the Imam gives him what he wants, he abides by his pledge, otherwise he does not fulfill his pledge; (3) and a man who sells something to another man after the `Asr prayer and swears by Allah (a false oath) that he has been offered so much for it whereupon the buyer believes him and buys it although in fact, the seller has not been offered such a price." (See Hadith No. 838, Vol. 3)
Reference | : Sahih al-Bukhari 7212 |
In-book reference | : Book 93, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 319 |
(deprecated numbering scheme) |
Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that Umar ibn al-Khattab said, "What is the matter with men who have intercourse with their slave-girls and then leave them to go? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or left off from intercourse with her."
Yahya said that he heard Malik say, "What is done in our community about an umm walad who commits a crime is that her master is liable for what she has done up to her value. He does not have to surrender her, and he cannot be made to bear more than her value for her crime."
USC-MSA web (English) reference | : Book 36, Hadith 25 |
Arabic reference | : Book 36, Hadith 1429 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods.
Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first idda.
Malik said, "That is the best that I have heard on the matter."
Malik said, "If, when a woman offers to compensate her husband, he divorces her straightaway, then that compensation is confirmed for him. If he makes no response, and then at a later date, does divorce her, he is not entitled to that compensation."
USC-MSA web (English) reference | : Book 29, Hadith 33 |
Arabic reference | : Book 29, Hadith 1190 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 777 |
In-book reference | : Book 4, Hadith 43 |
English translation | : Vol. 1, Book 4, Hadith 777 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4044 |
In-book reference | : Book 36, Hadith 119 |
English translation | : Vol. 5, Book 36, Hadith 4044 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3384 |
In-book reference | : Book 14, Hadith 3 |
ضعيف بهذا التمام, ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 342 |
In-book reference | : Book 16, Hadith 10 |
English translation | : Book 16, Hadith 342 |
Narrated Abu Huraira:
The Prophet said, "None of you should offer prayer in a single garment that does not cover the shoulders."
Reference | : Sahih al-Bukhari 359 |
In-book reference | : Book 8, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 355 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1106 |
In-book reference | : Book 11, Hadith 27 |
English translation | : Vol. 2, Book 6, Hadith 1106 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1400 |
In-book reference | : Book 16, Hadith 16 |
English translation | : Vol. 3, Book 14, Hadith 1400 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2469 |
In-book reference | : Book 23, Hadith 35 |
English translation | : Vol. 3, Book 23, Hadith 2471 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2470 |
In-book reference | : Book 23, Hadith 36 |
English translation | : Vol. 3, Book 23, Hadith 2472 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2471 |
In-book reference | : Book 23, Hadith 37 |
English translation | : Vol. 3, Book 23, Hadith 2473 |
Reference | : Sunan an-Nasa'i 2472 |
In-book reference | : Book 23, Hadith 38 |
English translation | : Vol. 3, Book 23, Hadith 2474 |
Reference | : Sunan an-Nasa'i 2333 |
In-book reference | : Book 22, Hadith 244 |
English translation | : Vol. 3, Book 22, Hadith 2335 |
Reference | : Sunan an-Nasa'i 2331 |
In-book reference | : Book 22, Hadith 242 |
English translation | : Vol. 3, Book 22, Hadith 2333 |
Reference | : Sunan an-Nasa'i 2332 |
In-book reference | : Book 22, Hadith 243 |
English translation | : Vol. 3, Book 22, Hadith 2334 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3309 |
In-book reference | : Book 26, Hadith 114 |
English translation | : Vol. 4, Book 26, Hadith 3311 |
Narrated AbuHurayrah:
The Prophet (saws) said: Every sermon which does not contain a tashahhud is like a hand cut off.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4841 |
In-book reference | : Book 43, Hadith 69 |
English translation | : Book 42, Hadith 4823 |
Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you come to jumua, do ghusl."
Malik said, "It is not enough for someone to do a ghusl on the day of jumua and intend by it the ghusl for jumua unless he does the ghusl and then sets off. That is because the Messenger of Allah, may Allah bless him and grant him peace, said in the hadith related by Ibn Umar, 'When you come to jumua, do ghusl .' "
Malik said, "If someone does ghusl on the day of jumua and intends by it the ghusl of the day of jumua and then sets out, whether early or late, and does something which breaks his wudu, he only has to do wudu and his ghusl remains valid for him."
USC-MSA web (English) reference | : Book 5, Hadith 5 |
Arabic reference | : Book 5, Hadith 230 |
Yahya related to me from Malik that Yahya ibn Said used to hear Said ibn al-Musayyab say, "Anyone that does umra in Shawwal, Dhu'l-Qada or Dhu l-Hijja, and then stays in Makka until it is time for the hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
USC-MSA web (English) reference | : Book 20, Hadith 64 |
Arabic reference | : Book 20, Hadith 769 |
Jabir reported:
Reference | : Sahih Muslim 2033d |
In-book reference | : Book 36, Hadith 177 |
USC-MSA web (English) reference | : Book 23, Hadith 5046 |
(deprecated numbering scheme) |
Jabir b. Samura reported that Allah's Messenger (may peace be upon him) had a broad face with reddish (wide) eyes, and lean heels. Shu'ba reported:
Reference | : Sahih Muslim 2339 |
In-book reference | : Book 43, Hadith 128 |
USC-MSA web (English) reference | : Book 30, Hadith 5776 |
(deprecated numbering scheme) |
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا قُرَّانُ بْنُ تَمَّامٍ الأَسَدِيُّ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَمُوسَى بْنُ عُبَيْدَةَ الرَّبَذِيُّ يُكْنَى أَبَا عَبْدِ الْعَزِيزِ وَقَدْ تَكَلَّمَ فِيهِ يَحْيَى وَغَيْرُهُ مِنْ قِبَلِ حِفْظِهِ . وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ عَنْهُ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3339 |
In-book reference | : Book 47, Hadith 391 |
English translation | : Vol. 5, Book 44, Hadith 3339 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 242 |
In-book reference | : Introduction, Hadith 242 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3845 |
In-book reference | : Book 28, Hadith 110 |
English translation | : Book 27, Hadith 3836 |
صحيح إلا الأربع والمحفوظ ركعتان (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1348 |
In-book reference | : Book 5, Hadith 99 |
English translation | : Book 5, Hadith 1343 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 774 |
In-book reference | : Book 4, Hadith 40 |
English translation | : Vol. 1, Book 4, Hadith 774 |
قَالَ يَزِيدُ فَحَدَّثْتُ بِهِ أَبَا بَكْرِ بْنَ عَمْرِو بْنِ حَزْمٍ، فَقَالَ هَكَذَا حَدَّثَنِيهِ أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَة.َ
Reference | : Sunan Ibn Majah 2314 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Vol. 3, Book 13, Hadith 2314 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 890 |
In-book reference | : Book 5, Hadith 88 |
English translation | : Vol. 1, Book 5, Hadith 890 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4133 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Vol. 5, Book 37, Hadith 4133 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3242 |
In-book reference | : Book 13, Hadith 160 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1096 |
In-book reference | : Book 43, Hadith 46 |
English translation | : Book 43, Hadith 1096 |
Narrated `Abdullah bin `Amr:
The Prophet asked me, "How long does it take you to finish the recitation of the whole Qur'an?"
Reference | : Sahih al-Bukhari 5053 |
In-book reference | : Book 66, Hadith 78 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 573 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1922 |
In-book reference | : Book 27, Hadith 28 |
English translation | : Vol. 4, Book 1, Hadith 1922 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2467 |
In-book reference | : Book 23, Hadith 33 |
English translation | : Vol. 3, Book 23, Hadith 2469 |
Reference | : Sunan an-Nasa'i 2335 |
In-book reference | : Book 22, Hadith 246 |
English translation | : Vol. 3, Book 22, Hadith 2337 |
Reference | : Sunan an-Nasa'i 2334 |
In-book reference | : Book 22, Hadith 245 |
English translation | : Vol. 3, Book 22, Hadith 2336 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3827 |
In-book reference | : Book 34, Hadith 1 |
English translation | : Vol. 5, Book 34, Hadith 3827 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1894 |
In-book reference | : Book 9, Hadith 50 |
English translation | : Vol. 3, Book 9, Hadith 1894 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 140 |
In-book reference | : Book 1, Hadith 133 |
Sunnah.com reference | : Book 2, Hadith 160 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 279 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4014 |
In-book reference | : Book 36, Hadith 89 |
English translation | : Vol. 5, Book 36, Hadith 4014 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2378 |
In-book reference | : Book 9, Hadith 150 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever makes an oath and then sees that something else would be better than it, should do kaffara for his oath and do what is better."
Yahya said that he heard Malik say, "Anyone who says that he has a vow but does not mention the name of Allah, is still obliged to make the kaffara for an oath (if he breaks it)".
Malik said, "Emphasis is when a man swears one thing several times, repeating the oath in his speech time after time. For instance, the statement, 'By Allah, I will not decrease it from such-and-such,' sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears, 'I will not eat this food or wear these clothes or enter this house,' that is all in one oath, and he is only obliged to do one kaffara. It is the same for a man who says to his wife, 'You are divorced if I clothe you in this garment or let you go to the mosque,' and it is one entire statement in the normal pattern of speech. If he breaks any of that oath, divorce is necessary, and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that."
Malik said, "What we do about a woman who makes a vow without her husband's permission is that she is allowed to do so and she must fulfill it, if it only concerns her own person and will not harm her husband. If, however, it will harm her husband, he may forbid her to fulfill it, but it remains an obligation against her until she has the opportunity to complete it."
USC-MSA web (English) reference | : Book 22, Hadith 11 |
Arabic reference | : Book 22, Hadith 1023 |
Yahya said that he heard Malik say, "The best of what I have heard about the testament of a pregnant woman and about what settlements she is permitted in her property is that the pregnant woman is like the sick person. When the illness is light, and one does not fear for the sick person, he does with his property what he likes. If the illness is such that his life is feared for, he can only dispose of a third of his estate."
He said, "It is the same with a woman who is pregnant. The beginning of pregnancy is good news and joy. It is not illness and no fear because Allah the Blessed, the Exalted, said in His Book, 'We gave her good news of Ishaq and after Ishaq, Yaqub.' (Sura ll ayat 71). And He said, 'She bore a light burden and passed by with it, but when she became heavy, they called upon Allah, their Lord, "If you give us a good-doing son, we will be among the thankful." '(Sura 7 ayat 189).
"When a pregnant woman becomes heavy, she is only permitted to dispose of a third of her estate. The beginning of this restriction is after six months. Allah, the Blessed, the Exalted, said in His Book, 'Mothers suckle their children for two complete years.' And He said, 'his bearing and weaning are thirty months.' (Sura 2 ayat 233).
"When six months have passed for the pregnant woman from the day she conceived, she is only permitted to dispose of a third of her property."
Yahya said that he heard Malik say, "A man who is advancing in the row for battle, can only dispose of a third of his property. He is in the same position as a pregnant woman or an ill person who is feared for, as long as he is in that situation."
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Narrated Samura bin Jundub:
Allah's Apostle very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven there was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up' and I went up. The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day). I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba). And the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell. And the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith). The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'"
Reference | : Sahih al-Bukhari 7047 |
In-book reference | : Book 91, Hadith 61 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 171 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep."
Malik said, "That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills it intentionally, there shall be repayment the like of what he has slain, from livestock, as shall be judged by two men of justice among you, a sacrificial animal which will reach the Kaba, or food for poor people, or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal, and there is no dispute among us about the matter. How, indeed, could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara, and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting, or feeding poor people."
USC-MSA web (English) reference | : Book 20, Hadith 168 |
Arabic reference | : Book 20, Hadith 870 |
Abu Huraira reported that Muhammad, the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 129 |
In-book reference | : Book 1, Hadith 243 |
USC-MSA web (English) reference | : Book 1, Hadith 235 |
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Narrated Ibn `Umar:
Allah's Apostle said, "Whoever drinks alcoholic drinks in the world and does not repent (before dying), will be deprived of it in the Hereafter."
Reference | : Sahih al-Bukhari 5575 |
In-book reference | : Book 74, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 481 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet forbade vowing and said, "In fact, vowing does not prevent anything, but it makes a miser to spend his property."
Reference | : Sahih al-Bukhari 6608 |
In-book reference | : Book 82, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 605 |
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Narrated 'Ubada bin As-Samit:
Allah's Apostle said, "Whoever does not recite Al-Fatiha in his prayer, his prayer is invalid."
Reference | : Sahih al-Bukhari 756 |
In-book reference | : Book 10, Hadith 150 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 723 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2215c |
In-book reference | : Book 39, Hadith 120 |
USC-MSA web (English) reference | : Book 26, Hadith 5490 |
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Malik said, "This is what is done among us."
Malik added, "If she does not have a menstrual period, her idda is three months."
USC-MSA web (English) reference | : Book 29, Hadith 92 |
Arabic reference | : Book 29, Hadith 1257 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يُوسُفَ بْنِ صُهَيْبٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2761 |
In-book reference | : Book 43, Hadith 31 |
English translation | : Vol. 5, Book 41, Hadith 2761 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2468 |
In-book reference | : Book 23, Hadith 34 |
English translation | : Vol. 3, Book 23, Hadith 2470 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4218 |
In-book reference | : Book 40, Hadith 7 |
English translation | : Vol. 5, Book 40, Hadith 4223 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5671 |
In-book reference | : Book 51, Hadith 133 |
English translation | : Vol. 6, Book 51, Hadith 5674 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1940 |
In-book reference | : Book 9, Hadith 96 |
English translation | : Vol. 3, Book 9, Hadith 1940 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3438 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Vol. 4, Book 31, Hadith 3438 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that Abdullah ibn Abbas said, "Stealing from the spoils does not appear in a people but that terror is cast into their hearts. Fornication does not spread in a people but that there is much death among them. A people do not lessen the measure and weight but that provision is cut off from them. A people do not judge without right but that blood spreads among them. A people do not betray the pledge but that Allah gives their enemies power over them."
USC-MSA web (English) reference | : Book 21, Hadith 26 |
Arabic reference | : Book 21, Hadith 987 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1439 |
In-book reference | : Book 17, Hadith 22 |
English translation | : Vol. 3, Book 15, Hadith 1439 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3887 |
In-book reference | : Book 34, Hadith 61 |
English translation | : Vol. 5, Book 34, Hadith 3887 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4254 |
In-book reference | : Book 21, Hadith 91 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 711 |
In-book reference | : Book 31, Hadith 108 |
English translation | : Book 31, Hadith 711 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1934 |
In-book reference | : Book 6, Hadith 159 |
Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market, and he began to show him heaps, saying, "Which one would you like me to buy for you." The buyer said to him, "Are you selling me what you do not have?" So they came to Abdullah ibn Umarand mentioned that to him. Abdallah ibn Umar said to the buyer, "Do not buy from him what he does not have." He said to the seller, "Do not sell what you do not have."
USC-MSA web (English) reference | : Book 31, Hadith 45 |
Arabic reference | : Book 31, Hadith 1337 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his paternal aunt from the daughter of Zayd ibn Thabit that she had heard that women used to ask for lamps in the middle of the night to check their purity. She would criticise them for this saying, "Women never used to do this," i.e. in the time of the companions.
Malik was asked whether a woman whose period had finished could do tayammum to purify herself if she could not find waterand he said, "Yes, because she is like some one in a state of major ritual impurity, who, if he cannot find water, does tayammum."
USC-MSA web (English) reference | : Book 2, Hadith 100 |
Arabic reference | : Book 2, Hadith 130 |
Yahya related to me from Malik from Yahya ibn Said that Sulayman ibn Yasar said, "I understood from people that when they made the kaffara for a broken oath, they gave a mudd of wheat according to the smaller mudd. They thought that that would compensate for them."
Malik said, "The best of what I have heard about the one who does kaffara for breaking his oath by clothing people is that if he clothes men he clothes them each in one garment. If he clothes women, he clothes them each in two garments, a long shift and a long scarf, because that is what is satisfactory for each of them in the prayer."
USC-MSA web (English) reference | : Book 22, Hadith 13 |
Arabic reference | : Book 22, Hadith 1026 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 142 |
In-book reference | : Introduction, Hadith 142 |