"Allah will gather mankind on the Day of Resurrection on a single plane, then the Lord of the Worlds will come to them and say: 'Let every person follow what they used to worship.' So to the worshipper of the cross, his cross shall be symbolized to him, and to the worshipper of images his images, and to the worshipper of fire his fire. They will follow what they used to worship, and the Muslims will remain. Then the Lord of the Worlds will come to them and say: 'Do you not follow the people?' So they will say: 'We seek refuge in Allah from you, we seek refuge in Allah from you, Allah is our Lord, and we shall remain here until we see our Lord.' And He orders them and makes them firm.'"Thy said: "And you will see Him, O Messenger of Allah?" He said: "Are you harmed in seeing the moon on the night of a full moon?" They said: "No, O Messenger of Allah." He said: "So you will not be harmed in seeing Him at that hour. Then He will conceal Himself, then He will come, and He will make them recognize Him, then He will say: "I am your Lord, so follow Me." So the Muslims will arise and the Sirat shall be placed, and they shall be placed, and they shall pass by it the like of excellent horses and camels and their statement upon it shall be, "Grant them safety, grant them safety." And the people of Fire shall remain, then a party of them shall be cast down into it, and it shall be said (to the Fire): 'Have you become full?' So it shall say: Is there more? Then a party of them shall be cast down into it, and it shall be said: 'Have you become full?' So it shall say: Is there more? Until when they are all included into it, Ar-Rahman (the Most-Merciful) shall place His foot in it and its sides shall be all brought together, then He will say: 'Enough.' It will say 'Enough, enough.' So when Allah, the Exalted, has admitted the people of Paradise into Paradise and the people of Fire into Fire"- [He said:]- "Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire, then it will be said: 'O people of Paradise!' They will come near, afraid. Then it will be said: 'O people of the Fire!' They will come rejoicing, hoping for intercession. Then it will be said to the people of Paradise and the people of the Fire: 'Do you recognize this?' So they will-both of them-say: 'We recognize it. It is Death which was given charge of us,' so it will be laid down ...

Abu Talhah (May Allah be pleased with him) said to (to his wife) Umm Sulaim(May Allah be pleased with her), "I noticed some weakness in the voice of Messenger of Allah (PBUH) and I feel it was due to hunger. Have you got any food?" She said, "Yes." So she brought out barley loaves, took off her head covering, in a part of which she wrapped these loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Messenger of Allah (PBUH). I set forth and found Messenger of Allah (PBUH) sitting in the mosque in the company of some people. I stood near them whereupon Messenger of Allah (PBUH) asked, "Has Abu Talhah sent you?" I said, "Yes." Thereupon he said to those who were with him to get up (and follow him). He went forth and so did I, ahead of them until I came to Abu Talhah and informed him. Abu Talhah said, "O Umm Sulaim, here comes Messenger of Allah (PBUH) along with the people and we do not have enough (food) to feed them." She said, "Allah and His Messenger know better." Abu Talhah went out (to receive him) until he met Messenger of Allah (PBUH), and he came forward along with him until they both (Messenger of Allah (PBUH) and Abu Talhah (May Allah be pleased with him) came in. Then Messenger of Allah (PBUH) said, "O Umm Sulaim, bring forth what you have with you." So she brought the bread. Messenger of Allah (PBUH) commanded that the bread be broken into small pieces and after Umm Sulaim (May Allah be pleased with her) had squeezed clarified butter out of a butter container and made it just like soup. Messenger of Allah (PBUH) recited over it what Allah wished him to recite. He then said, "Allow ten guests to come in." They ate until they had their fill. They then went out. He (Messenger of Allah (PBUH)) again said, "Allow ten (more to come in)", and he (the host) ushered them in. They ate to their fill. Then they went out. He (PBUH) again said, "Allow ten (more)," until all the people ate to their fill. They were seventy or eighty persons.

[Al-Bukhari and Muslim].

Another narration is: Anas said: When all had eaten, the remaining food was collected. It was as much as there was in the beginning.

Yet another narration is: Anas said: The groups of ten people ate by turn. After eighty persons had eaten, Messenger of Allah (PBUH) and the family of that house ate, and there was still a quantity left over.

Another narration is: Anas (May Allah ...

“Whenever he appointed a man to lead a military detachment, the Messenger of Allah (saw) would advise him especially to fear Allah and treat the Muslims with him well. He (saw) said: ‘Fight in the Name of Allah and in the cause of Allah. Fight those how disbelieve in Allah. Fight but do not be treacherous, do not steal from the spoils of war, do not mutilate and do not kill children. When you meet your enemy from among the polytheists, call them to one of three things. Whichever of them they respond to, accept it from them and refrain from fighting them. Invite them to accept Islam, and if they respond then accept it from them and refrain from fighting them. Then invite them to leave their land and move to the land of the polytheists. Tell them that if they do that, then they will have the same rights and duties as the polytheists. If they refuse, then tell them that they will be like the Muslim Bedouins (who live in the desert), subject to the same rulings of Allah as the believers. But they will have no share of Fay’* or war spoils, unless they fight alongside the Muslims. If they refuse to enter Islam, then ask them to pay the Poll-tax. If they do that, then accept it from them and refrain from fighting them. But if they refuse, then seek the help of Allah against them and fight them. If you lay siege to them and they want you to give them the protection of Allah and your Prophet, do not give them the protection of Allah and your Prophet, rather give them your protection and the protection of your father and your Companions, for if you violate your protection and the protection of your fathers, that is easier than violating the protection of Allah and the protection of His Messenger. If you lay siege to them and they want you to let them come out with a promise of the judgement of Allah and His Messenger (saw), do not offer them a promise of the judgement of Allah and His Messenger (saw), rather offer them your judgement, because you do not know if you will actually pass (the same as) Allah’s judgement regarding them or not.’”

Another chain reports a similar hadith.

"Allah’s Messenger (Allah bless him and give him peace) used to set up a pulpit in the mosque for Hassan ibn Thabit. He would stand upright upon it, paying tribute to Allah’s Messenger (Allah bless him and give him peace)’ or: ‘defending Allah’s Messenger (Allah bless him and give him peace).’ He would say (Allah bless him and give him peace): “Allah (Exalted is He) supports Hassan with the Spirit of Holiness, when he defends or pays tribute to Allah’s Messenger (Allah bless him and give him peace)!'”

Abu Ayyub Sulayman, the mawla of 'Uthman ibn 'Affan, said, "Abu Hurayra came to us on a Thursday evening, the night before Jumu'a. He said, 'Every individual who severs ties of kinship is constricted when he leaves us. No one left until he had said that three times. Then a young man went to one of his paternal aunts with whom he had severed ties two years previously. He went to her and she asked him, 'Nephew! What has brought you?' He replied, 'I heard Abu Hurayra say such-and-such.' She said, 'Go back to him and ask him why he said that.' Abu Hurayra said, 'I heard the Prophet, may Allah bless him and grant him peace, say, "The actions of the children of Adam are presented before Allah Almighty on Thursday evening, the night before Jumu'a. He does not accept the actions of someone who has severed ties of kinship."'"

"When a man enters his house or goes to bed, an angel and shaytan hasten to him. The angel says, 'Seal it with good!' The Shaytan says, 'Seal it with evil.' If he praises Allah and remembers Him, he chases the shaytan away and spends the night with him guarding him. When he wakes up, the angel and shaytan hasten to him and say the same thing. If he mentions Allah and says, 'Praise be to Allah, who keeps firm hold of the heavens and earth, preventing them from vanishing away. And if they vanished no one could then keep hold of them. Certainly He is Most Forbearing, Ever-Forgiving.' (35:41) Praise be to Allah who holds back the sky preventing it from falling on the earth, except by His permission. Allah is All-Compassionate to mankind, Most Merciful.' (22:63) If he dies, he dies a martyr, If he gets up and prays, he prays in virtue.'"

The Prophet (SAW) led us in two Rak'at of one of the two, Zuhr or 'Asr prayers, and said the Taslim (salutation). He then got up and went towards a piece of wood which was at the front part of the mosque and placed his hands upon it. Abu Bakr and 'Umar were among the people, but they were afraid to speak to him. Then some of the hasty type of people came out and said, "Has the Salat (prayer) been shortened?" A man whom the Prophet (SAW) called Dhul Yadain (the long armed) asked: "Have you forgotten, O Allah's Messenger or has the prayer been shortened?" He said, "I have neither forgotten nor has it been shortened." He said, "Indeed you have forgotten." He [the Prophet (SAW)] then prayed the remaining two Rak'at, then said the Taslim (salutation). He then uttered the Takbir and prostrated similar to his normal prostration or longer, then raised up his head and uttered the Takbir. He then prostrated and uttered the Takbir, and the prostration was similar to his normal prostration or longer. He then raised his head and uttered the Takbir. [Agreed upon, and it is al-Bukhari's wording].