I never heard 'Umar (May Allah be pleased with him) relating anything that he conceived it to be so-and-so, but that it proved to be as he had conceived it."

[Al-Bukhari].

The Prophet (PBUH) said, "Salat during the night should consist of pairs of but if you fear that morning is near, then pray one Rak'ah as Witr."

[Al-Bukhari and Muslim].

I saw the principal Companions of Messenger of Allah (PBUH) rushing to the pillars (of the mosque) to perform two Rak'ah prayers behind them before the Maghrib prayer.

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "If Allah afflicts punishment upon a nation, it befalls the whole population indiscriminately and then they will be resurrected and judged according to their deeds."

[Al- Bukhari and Muslim].

The Prophet (PBUH) said, "He who vows to obey Allah, should obey Him. But he who vows to disobey Allah, should not disobey Him."

[Al- Bukhari].

I heard the Messenger of Allah (PBUH) saying, "Truffle (edible fungus) is a species of Al-Manna and their water cures eye diseases."

[Al-Bukhari and Muslim]

The Messenger of Allah (PBUH) said, "Do not wear silk (clothes). For whoever wears (them) in this life will be deprived of them in the Hereafter."

[Al-Bukhari and Muslim].

I asked the Messenger of Allah (PBUH) about random looks in Salat (prayer), and he replied, "It is something which Satan snatches from the slave's Salat."

[Al-Bukhari].

I asked Jabir (May Allah be pleased with him). Did the Prophet (PBUH) prohibit fasting on Friday?" He said, "Yes."

[Al-Bukhari and Muslim].

the testimony that there is no god but God and that Muhammad is His servant and messenger, the observance of the prayer, the payment of zakat, the Pilgrimage, and the fast during Ramadan.” (Bukhari and Muslim.)

Abu Huraira reported that God’s messenger declared that God said, “The son of Adam injures me by abusing time, whereas I am time. Authority is in my hand. I vary night and day.” (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “God forgives my people the evil promptings which arise within them so long as they do not act upon them or speak about them.” (Bukhari and Muslim.)

Abu Huraira reported God's messenger as saying, “Were it not that I might distress my people, I would order them to delay the evening prayer and use the tooth stick at every time of prayer.” (Bukhari and Muslim.)

Sahl reported God’s messenger as saying, “The people will continue to prosper as long as they hasten the breaking of the fast.”* *This refers to each day during Ramadan, and recommends that the fast should be broken as early as that may lawfully be done. (Bukhari and Muslim.)

Abu Sa‘id al-Khudri reported God’s messenger as saying, “If anyone fasts for a day while engaged in jihad, God will remove him* seventy years’ distance from hell.” *Literally, ‘his face’. (Bukhari and Muslim.)

Ibn ‘Umar said that when ‘Umar consulted the Prophet about a vow he had made in the pre-Islamic period to spend a night in devotion in the sacred mosque, he said, “Fulfill your vow.” (Bukhari and Muslim.)

She said, “The Prophet died lying between my breast and my collarbone. I will never feel bad about anyone having a painful death after what I saw the Prophet suffer.” Bukhari transmitted it.

Abu Huraira reported God’s messenger as saying, “Walk quickly at a funeral, for if the dead person was good it is a good condition to which you are sending him on, but if he was otherwise it is an evil of which you are ridding yourselves.” (Bukhari and Muslim.)

Ibn ‘Abbas said what the Prophet forbade was that grain should be sold before it had been received. Ibn ‘Abbas said, “I do not think this applies to every commodity, but only to things of that type.” (Bukhari and Muslim.)

He said that the life-tenancy which God’s Messenger allowed was (only that one should say, “It is for you and your descendants.” When he says, “It is yours as long as you live,” it returns to its owner. (Bukhari and Muslim.)

Ibn ‘Abbas reported God’s Messenger as saying, "One who seeks to take back a gift is like a dog which returns to its vomit. An evil example does not apply to us*.” * i.e. to Muslims. Bukhari transmitted it.

Abu Huraira reported God's Messenger as saying, "If anyone emancipates a Muslim slave, God will set free from hell a member of the body for every member of his, even his private parts for his." (Bukhari and Muslim.)

Ibn ‘Umar and Abu Huraira reported the Prophet as saying, “He who points a weapon at us does not belong to us.” Bukhari transmitted it, and Muslim added, “And he who treats us dishonestly does not belong to us.”

Ma'qil b. Yasar told that he heard God’s Messenger say, “Any governor in charge of Muslim subjects who dies while acting dishonestly towards them will be excluded by God from paradise.” (Bukhari and Muslim.)

Ibn ‘Abbas reported God’s messenger as saying, “The devil is couching at the heart of the son of Adam. When he mentions God he withdraws, but when he is neglectful he makes evil suggestions.” Bukhari mentioned it in a note.

He reported God’s messenger as saying that if anyone says a hundred times in a day, "Glory be to God, and I begin with praise to Him", his sins will be removed from him though they are like the foam of the sea. (Bukhari and Muslim.)

Glory be to God, and I begin with praise of Him; and Glory be to God the Incomparably Great." (Bukhari and Muslim.)

He reported God’s messenger as saying, “If anyone performs the pilgrimage for God’s sake without talking immodestly or acting wickedly, he will return [free from sin] as on the day his mother bore him.” Bukhari and Muslim.

‘Abdallah b. Mughaffal reported God’s Messenger as saying, “Between every pair of adhans there is a prayer; between every pair of adhans there is a prayer.” Then he said on repeating it a third time, “for him who wishes.” (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “A man who came upon a branch of a tree overhanging a road and decided to move if from the way of Muslims to keep it from annoying them was brought into paradise." (Bukhari and Muslim.)

'A’isha said that when she told God’s messenger she had two neighbours and asked to which of them she should send a present, he replied, “To the one who lives nearer you.” Bukhari transmitted it.

Abu Huraira reported God’s messenger as saying, “When a woman gives something her husband has earned without being commanded by him to do so, she has half his reward.” (Bukhari and Muslim.)

She told that she had screened a store-room of hers with a curtain on which there were figures and the Prophet tore it down ; so she made two cushions out of it and had them in the house for sitting on.” (Bukhari and Muslim.)

Sa‘d told of hearing God’s messenger say, “He who has a morning meal of seven 'ajwa* dates will not suffer harm that day through poison or magic." *The name of a good quality of Medina dates. (Bukhari and Muslim.)

God’s messenger forbade nabidh in green jars, and when I asked whether we might drink it from white ones he replied that we might not. Bukhari transmitted it.

Anas told that Abu Talha and the Prophet were both using one shield. Abu Talha was a good archer, and when he shot the Prophet looked over and watched where his arrows went. Bukhari transmitted it.

Abu Huraira reported God’s Messenger as saying, "If anyone reserves a horse in God’s path with faith in God and belief in His promise, its food, drink, dung and urine will be in his scale on the day of resurrection.” Bukhari transmitted it.

On the day of Khaibar I got a skin of fat, and when I decided not to give anyone any of it that day I turned round and saw God’s Messenger smiling at me. (Bukhari and Muslim.)

Abu Huraira reported God's messenger as saying, "The Messiah[*] will come from the East making for Medina and will alight behind Uhud, but the angels will then turn his face towards Syria and he will perish there." *i.e., the dajjal (Bukhari and Muslim.)

Abu Huraira reported the Prophet as saying, "The one who will be most fortunate by reason of my intercession on the day of resurrection will be the one who says there is no god but God sincerely from his heart," or, "his soul." Bukhari transmitted it.

The Prophet was more modest than a virgin in her apartment, and when he saw anything of which he disapproved we could recognise the fact in his face. (Bukhari and Muslim.)

Anas said no one more closely resembled the Prophet than al-Hasan b. `Ali, and he said of al-Husain also that he was the one who bore the closest resemblance to God's messenger. Bukhari transmitted it.

Some people asked the Messenger of Allah (PBUH) about soothsayers. He (PBUH) said, "They are of no account." Upon this they said to him, "O Messenger of Allah! But they sometimes make true predictions." Thereupon the Messenger of Allah (PBUH) said, "That is a word pertaining to truth which a jinn snatches (from the angels) and whispers into the ears of his friend (the soothsayers) who will then mix more than a hundred lies with it."

[Al-Bukhari and Muslim].

The narration in Al-Bukhari is: "The angels descend in the clouds and mention matters which has been decreed in heaven; Satan steals a hearing (listens to it stealthily) and communicates it to the soothsayers who tell along with it a hundred lies."

‘Abdallah b. ‘Umar told that when a man asked God’s messenger what clothing one who was on pilgrimage should wear, he said, “Do not wear shirts, turbans, trousers, garments with head coverings, or shoes, unless one cannot get sandals and wears shoes, in which case he must cut them to come below the ankles; and you must not wear clothing which has any dye of saffron or wars (A plant of a yellow colour in the Yemen, like sesame. The word is also used for the colouring matter which is shaken out when the dower opens) Bukhari and Muslim. Bukhari added in a version, “A woman who is on pilgrimage must not be veiled, or wear gloves.”

‘A’isha said that God’s Messenger prayed in a woollen garment of hers with markings, and he gave a look at the markings. When he had finished he said, “Take this woollen garment of mine to Abu Jahm and bring me Abu Jahm’s Anbijani* garment, for it has distracted me just now from my prayer.” * A type of garment from the Syrian town of Manbij. The word in the text is anbijaniya. Manbijaniya is perhaps more common. See Lane, Lexicon, p. 2755 Pt. III (Bukhari and Muslim.) In a version by Bukhari he said, “I was looking at its markings while I was engaged in prayer, and I am afraid lest it may beguile me.”

Abu Huraira reported God’s Messenger as saying, “Say Amen when the imam says it, for if anyone’s utterance of Amen synchronises with that of the angels, he will be forgiven his past sins. ’ (Bukhari and Muslim.) In a version he said, “When the imam says, ‘Not of those with whom Thou art angry nor of those who go astray’, say Amen, for if anyone’s words synchronise with those of the angels he will be forgiven his past sins.” This is Bukhari’s wording, and Muslim has something similar. In another version by Bukhari he said, “Say Amen when the reciter (i.e. the imam) says it, for the angels do so, and if anyone’s utterance of Amen synchronises with that of the angels, he will be forgiven his past sins.”

Ibn Mas'ud said regarding God's words, "He was two bows' length away or nearer," "The heart did not belie what it saw," and "He has indeed seen the greatest of the signs of his Lord," that they all refer to his seeing Gabriel who had six hundred wings. (Bukhari and Muslim.) In Tirmidhi's version he said regarding "The eye did not belie what it saw" that God's messenger saw Gabriel in a mantle of thin brocade, filling the space between the sky and the earth. Tirmidhi and Bukhari tell regarding His words, "He has indeed seen the greatest of the signs of his Lord," that he saw thin green brocade which blocked out the horizon in the sky.

Messenger of Allah (PBUH) said, "The strong man is not one who is good at wrestling, but the strong man is one who controls himself in a fit of rage."

[Al-Bukhari and Muslim].

Jabir (May Allah be pleased with him) reported that he heard Messenger of Allah (PBUH) saying, "Every good deed is charity".

[Al-Bukhari].

Muslim has reported the same on the authority of Hudhaifah (May Allah be pleased with him).

Messenger of Allah (PBUH) said, "He who desires ample provisions and his life be prolonged, should maintain good ties with his blood relations".

[Al-Bukhari and Muslim].