I heard God's messenger when he mentioned the civil wars and their nearness; and when a man who was veiled by a garment passed by, he said, "On that day this man will be rightly guided." I got up and went to him and found he was `Uthman b. `Affan, then making him face the Prophet I asked if this was the man, and he replied, "Yes." Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan sahih tradition.

‘A’isha said the Prophet asked how much was left of a sheep which they had killed, and when she told him that only its shoulder Remained, he replied, “The whole of it is left except its shoulder.”* Tirmidhi transmitted it and said it is sahih. * Meaning that what one gives to others has lasting value, as such giving is fundamentally done for God’s sake; whereas what one keeps indicates selfishness and so has only transient value.

"I heard Rafi' bin Khadij say: 'We used to perform the Maghrib at the time of the Messenger of Allah, and one of us would be able to see the places where his arrows would land when shot from his bow.'" (Sahih)Another chain with similar wording.

"I heard 'Umar say: "The Messenger of Allah (SAW), said: 'Gold for silver is usury, unless it is exchanged on the spot."' (Sahih) Abu Bakr bin Abu-Shaibah said: "I heard sufyan saying: 'Gold for silver." memorize (this).

We have been forbidden to go into excess.

[Al-Bukhari].

Sa'd b. Abu Waqqas said he was the first Arab to shoot an arrow in God's path. (Bukhari and Muslim.)

Anas reported the Prophet as saying, "The sign of faith is love of the Ansar and the sign of hypocrisy is hatred of the Ansar." (Bukhari and Muslim.)

Ibn ‘Umar said that the Prophet used to sacrifice and slaughter at the place of prayer. Bukhari transmitted it. (Cf. Chap. 48a)

‘A’isha said the bedding on which God’s messenger slept consisted of leather stuffed with palm fibre. (Bukhari and Muslim)

Jabir said that on the day of Khaibar God’s messenger forbade the flesh of domestic asses, but permitted horseflesh. (Bukhari and Muslim.)

‘Abdallah b. Ja'far told that he saw God’s messenger eating fresh dates with cucumber. (Bukhari and Muslim.)

The Prophet gave command that we should use an invocation against the evil eye. (Bukhari and Muslim.)

Abu Huraira reported God's messenger as saying, "The sun and the moon will be folded up on the day of resurrection." Bukhari transmitted it.

Abu Musa reported God’s messenger as saying, “Feed the hungry, visit the sick and free the captive.” Bukhari transmitted it.

‘A’isha said she never saw anyone suffering severer pain than God’s messenger. (Bukhari and Muslim.)

Anas reported God’s messenger as saying, “Every Muslim who dies of plague is credited with martyrdom.” (Bukhari and Muslim.)

Abu Ayyub said that the Prophet used to wash his head when he was in the sacred state. Bukhari and Muslim.

Buraida reported God's Messenger as saying, “If anyone abandons the afternoon prayer, his deeds are of no avail.” Bukhari transmitted it.

Anas reported God's Messenger as saying, “Spitting in the mosque is a sin which is expiated by burying the spittle.” (Bukhari and Muslim.)

‘A’isha said, “When God’s Messenger grew old and was ill, he mostly prayed sitting.” (Bukhari and Muslim.)

He reported God’s Messenger as saying, “A sister’s son has blood- relationship to her family.” (Bukhari and Muslim.)

‘A’isha reported God’s Messenger as saying, “What is unlawful by reason of consanguinity is unlawful by reason of fosterage.” Bukhari transmitted it.

Two Companions of the Prophet (PBUH) left his home in a very dark night with something like lights in front of them; when they separated, each of them had one light in front of him till they arrived home.

[Al- Bukhari].

Other narrations reported in Al-Bukhari say that the two men were Usaid bin Hudhair and 'Abbad bin Bishr (May Allah be pleased with them).

Ibn Mas'ud said that the Prophet recited "By the star”(Al-Qur’an; 53) prostrating himself when doing so, as did those who were with him with the exception of an old man of Quraish who took a handful of pebbles or dust and raised it to his forehead saying. "This is enough for me.” ‘Abdallah (i.e. Ibn Mas’ud) said that he later saw him killed as an infidel. (Bukhari and Muslim.) Bukhari added in a version that he was Umayya b. Khalaf.

"The Messenger of Allah (saws) stood, then (later) he sat". (Sahih)

There are narrations on this topic from Al-Hasan bin 'Ali, and Ibn 'Abbas.

Abu Eisa said: The Hadith of 'Ali is a Hasan Sahih Hadith, regarding which there are narrations from four of the Tabi'in narrating it from each other. This is acted upon according to some of the people of knowledge. Ash-Shafi'i said: "This is the most correct thing on this topic" This Hadith abrogates first Hadith: "Whenever you see a funeral (procession), stand up [for it]."

Ahmad said: "If he wants, he stands, and if he wants, he does not stand." His proof is that it has been reported that the Prophet (saws) stood, then sat, and this is what Ishaq bin Ibrahim said.

(Abu Eisa said:) As for the saying of 'Ali: The Prophet (saws) stood for the funeral and then sat, he means that the Prophet (saws) would stand when he saw a funeral (procession), then he did not do so later, so he would not stand when he saw the funeral (procession).

"The Messenger of Allah (saas) said to me: "Shall I not tell you of a treasure which is one of the treasures of Paradise?' I said: 'Yes, O Messenger of Allah.' He said: 'La hawla wa la quwwata illa billah (There is no power and no strength except with Allah).'" (sahih)

Allah’s Messenger ﷺ ordered me to guard the Zakat revenue of Ramaḍān. Then somebody came to me and started stealing from the provisions. I caught him and said, "I will take you to Allah’s Messenger!" Then Abu Hurayrah described the whole incident and said: That person said (to me), "Please don’t take me to Allah’s Messenger and I will tell you a few words by which Allah will benefit you. When you go to your bed, recite Āyat al-Kursī, for then there will be (with you) a guardian from Allah who will protect you all night long, and Satan will not be able to come near you till dawn." When the Prophet ﷺ heard about the incident he said (to me), "He (who came to you at night) told you the truth although he is a liar; it was a devil." Reference: Sahih al-Bukhari 5010

Sahl b. Sa‘d said, “We did not have a siesta or lunch till after the Friday prayer.” (Bukhari and Muslim.)

Ibn ‘Umar told that he saw God’s messenger wearing sandals which had no hair on them. Bukhari transmitted it.

Abu Talha reported the Prophet as saying, “The angels do not enter a house which contains a dog or pictures.” (Bukhari and Muslim.)

‘A’isha told that the Prophet never left in his house anything containing figures of a cross without destroying it. Bukhari transmitted it.

Ibn ‘Umar reported God’s messenger as saying, "I neither eat nor prohibit the eating of lizards." (Bukhari and Muslim.)

Anas reported God's messenger as saying, "The best medical treatments you apply are cupping and sea costus.” (Bukhari and Muslim.)

Hudhaifa said, “Hypocrisy existed only in the time of God’s messenger, whereas to-day there are only unbelief and faith.” Bukhari transmitted it.

Abu Huraira reported God's messenger as saying, "The destruction of my people will be at the hands of young men of Quraish." Bukhari transmitted it.

‘A’isha reported the Prophet as saying, “A thief’s hand should be cut off only for a quarter of a dinar and upwards.” (Bukhari and Muslim).

Ibn ‘Umar said the Prophet had a thief’s hand cut off for a shield worth three dirhams. (Bukhari and Muslim.)

‘A’isha said that when the Prophet came to Mecca he entered it at the upper end and went out at the lower. Bukhari and Muslim.

Ibn ‘Abbas said that the Prophet performed the circumambulation at the Farewell Pilgrimage on a camel and touched the corner with a crooked stick. Bukhari and Muslim.

Anas reported God’s messenger as saying, “I have said much to you about the tooth-stick.” Bukhari transmitted it.

Anas said that the Prophet used to perform ablution with a mudd of water and wash with a sa‘ up to five mudds. (Bukhari and Muslim.)

‘Aisha said that when the Prophet was defiled and wanted to eat or sleep, he performed the ablution prescribed for prayer. (Bukhari and Muslim)

She also said, “The Prophet would recline on my lap when I was menstruating, then recite the Qur'an.” (Bukhari and Muslim.)

Allah's Messenger (SAW) said, "Reconciliation is permissible between Muslims, except one which makes unlawful something which is lawful, or makes lawful something which is unlawful; and Muslims must abide by their conditions (which they have made), except for a condition which makes unlawful something which is lawful, or makes lawful something which is unlawful." [at-Tirmidhi reported it and graded it Sahih (authentic)]. However, the Hadith scholars criticized him (for grading this Hadith as Sahih) because the narration of Kathir bin 'Abdullah bin 'Amr bin 'Auf is weak. It is as though at-Tirmidhi considered it (reliable) due to its many chains of narration. Ibn Hibban declared the aforesaid Hadith to be Sahih (authentic) from the narration of Abu Hurairah (RA).

"I had a dream while sleeping as if there were two gold bracelets in my hands which bothered me very much. So it was reveled to me to blow them off. I blew them off and they flew away. I interpreted thwm to be two liars who would appear after me. One of them caled Masalamah of Yamamah, and (the other) Al-'ansi of San'a'." (sahih)

"The Messenger of Allah (saws) was asked: 'Which deed is the most virtuos ? And which deed is the best ?' He (saws) said: 'Faith in Allah and His Messenger.' It was said: 'Then what ?' He said: 'Jihad is the hump (the most prominent) of the deeds.' Then what O Messenger of Allah ? He said: 'Then Hajj Mabrur.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih, it has been reported through other routes from Abu Hurairah from the Prophet (saws).

A man came to Prophet (saws) seeking permission to go for Jihad. So he said: 'Do you have parents (living)? ' He said: 'Yes.' He said: 'Then it is for them that you should perform Jihad.'"

[Abu 'Eisa said:] There is something on this topic from Ibn 'Abbas.

This Hadith is Hasan Sahih. (One of the narrators) Abul-Abbas is the blind (Al-A'ma) poet (Ash-Sha'ir), from Makkah, and his name is As-Sa'ab bin Farrukh.

That the Messenger of Allah (saws) said: "Whoever arrogantly drags his garment, Allah will not look at him on the Day of Judgement." So Umm Salamah said: "What should the women do with their hems?" He said: "Slacken them a handspan." So she said: "Then their feet will be uncovered." He said: "Then slacken them a forearm's length and do not add to that."

He said: This Hadith is Hasan Sahih. In the Hadith there is a concession for women to drag their Izar because it covers them better.

That the Messenger of Allah (saws) said: "Change the gray, and do not resemble the Jews."

He said: There are narration on this topic from Az-Zubair, Ibn 'Abbas, Jabir, Abu Dharr, Anas, Abu Rimthah, Al-Jahdamah, Abu At-Tufail, Jabir bin Samurah, Abu Juhaifah, and Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith, and it has been reported through other routes from Abu Hurairah from the Prophet (saws).

That the Prophet (saws) said: "Allah has cursed the woman who artificially lengthens and the woman who seeks to have her hair artificially lengthened, and the woman who tattoos and the woman who seeks tattooed." Nafi' (one of the narrators) said: "Tattooing was on the gums."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

He said: There are narrations on this topic from Ibn Mas'ud, 'Aishah, Asma' bint Abi Bakr, Ma'qil bin Yasar, Ibn 'Abbas, and Mu'awiyah.