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Sahih Muslim 1775 c
'Abbas reported:
I was with Allah's Apostle (may peace be upon him) on the Day of Hunain. The rest of the hadith is the same but with this variation that the hadith transmitted by Yonus and Ma'mar is more detailed and complete.
وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي كَثِيرُ، بْنُ الْعَبَّاسِ عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ . وَسَاقَ الْحَدِيثَ . غَيْرَ أَنَّ حَدِيثَ يُونُسَ وَحَدِيثَ مَعْمَرٍ أَكْثَرُ مِنْهُ وَأَتَمُّ .
| Reference | : Sahih Muslim 1775c |
| In-book reference | : Book 32, Hadith 96 |
| USC-MSA web (English) reference | : Book 19, Hadith 4387 |
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Sahih Muslim 1800 b
A similar tradition has been transmitted by a different chain of narrators, on the same authority with a slight difference In the wording.
حَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي يَقُولُ، حَدَّثَنَا أَنَسٌ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَعْلَمُ لِي مَا فَعَلَ أَبُو جَهْلٍ " . بِمِثْلِ حَدِيثِ ابْنِ عُلَيَّةَ وَقَوْلِ أَبِي مِجْلَزٍ كَمَا ذَكَرَهُ إِسْمَاعِيلُ .
| Reference | : Sahih Muslim 1800b |
| In-book reference | : Book 32, Hadith 145 |
| USC-MSA web (English) reference | : Book 19, Hadith 4435 |
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Sahih Muslim 1982
Anas b. Malik reported:
Allah revealed the verse in which Allah prohibited the use of liquor. In those days no other liquor was drunk but that prepared from dates.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو بَكْرٍ، - يَعْنِي الْحَنَفِيَّ - حَدَّثَنَا عَبْدُ الْحَمِيدِ،
بْنُ جَعْفَرٍ حَدَّثَنِي أَبِي أَنَّهُ، سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ لَقَدْ أَنْزَلَ اللَّهُ الآيَةَ الَّتِي حَرَّمَ اللَّهُ فِيهَا
الْخَمْرَ وَمَا بِالْمَدِينَةِ شَرَابٌ يُشْرَبُ إِلاَّ مِنْ تَمْرٍ .
| Reference | : Sahih Muslim 1982 |
| In-book reference | : Book 36, Hadith 13 |
| USC-MSA web (English) reference | : Book 23, Hadith 4890 |
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Sahih Muslim 2085 a
Ibn 'Umar reported Allah's Messenger (may peace be upon him) having said:
Allah will not look upon him who trails his garment out of pride.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، وَزَيْدِ،
بْنِ أَسْلَمَ كُلُّهُمْ يُخْبِرُهُ عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَنْظُرُ
اللَّهُ إِلَى مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ " .
| Reference | : Sahih Muslim 2085a |
| In-book reference | : Book 37, Hadith 68 |
| USC-MSA web (English) reference | : Book 24, Hadith 5191 |
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Sahih Muslim 2158 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
If a person were to cast a glance in your (house) without permission, and you had in your hand a staff and you would have thrust that in his eyes, there is no harm for you.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَوْ أَنَّ رَجُلاً اطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ فَخَذَفْتَهُ
بِحَصَاةٍ فَفَقَأْتَ عَيْنَهُ مَا كَانَ عَلَيْكَ مِنْ جُنَاحٍ " .
| Reference | : Sahih Muslim 2158b |
| In-book reference | : Book 38, Hadith 58 |
| USC-MSA web (English) reference | : Book 25, Hadith 5371 |
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Sahih Muslim 2187
Abu Huraira reported so many abidith from Allah's Messenger (may peace be upon him) and he reported Allah's Messenger (may peace be upon him) as saying:
The influence of an evil eye is a fact.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " الْعَيْنُ حَقٌّ " .
| Reference | : Sahih Muslim 2187 |
| In-book reference | : Book 39, Hadith 55 |
| USC-MSA web (English) reference | : Book 26, Hadith 5426 |
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Sahih Muslim 2260
Buraida reported on the authority of his father that Allah's Apostle (may peace be upon him) said:
He who played Nardashir (a game similar to backgammon) is like one who dyed his hand with the flesh and blood of swine.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ،
مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ لَعِبَ بِالنَّرْدَشِيرِ
فَكَأَنَّمَا صَبَغَ يَدَهُ فِي لَحْمِ خِنْزِيرٍ وَدَمِهِ " .
| Reference | : Sahih Muslim 2260 |
| In-book reference | : Book 41, Hadith 11 |
| USC-MSA web (English) reference | : Book 28, Hadith 5612 |
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Sahih Muslim 2341 c
Muhammad b. Sirin reported:
I asked Anas b. Malik whether Allah's Messenger (may peace be upon him) dyed his hair. He said: He had but little white hair.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ، عَنْ
أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَخَضَبَ رَسُولُ اللَّهِ صلى الله عليه
وسلم قَالَ إِنَّهُ لَمْ يَرَ مِنَ الشَّيْبِ إِلاَّ قَلِيلاً .
| Reference | : Sahih Muslim 2341c |
| In-book reference | : Book 43, Hadith 133 |
| USC-MSA web (English) reference | : Book 30, Hadith 5781 |
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Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2557 a
Anas b. Malik reported:
I heard Allah's Messenger (may peace be upon him) as saying: He who is desirous that his means of sustenance should be expanded for him or his age may be lengthened, should join the tie of relationship.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ،
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ سَرَّهُ أَنْ يُبْسَطَ
عَلَيْهِ رِزْقُهُ أَوْ يُنْسَأَ فِي أَثَرِهِ فَلْيَصِلْ رَحِمَهُ " .
| Reference | : Sahih Muslim 2557a |
| In-book reference | : Book 45, Hadith 23 |
| USC-MSA web (English) reference | : Book 32, Hadith 6202 |
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Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2680 b
This hadith has been narrated on the authority of Anas through another chain of transmitters, but with a small variation of wording.
حَدَّثَنَا ابْنُ أَبِي خَلَفٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا
عَفَّانُ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ سَلَمَةَ - كِلاَهُمَا عَنْ ثَابِتٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله
عليه وسلم بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ " مِنْ ضُرٍّ أَصَابَهُ " .
| Reference | : Sahih Muslim 2680b |
| In-book reference | : Book 48, Hadith 11 |
| USC-MSA web (English) reference | : Book 35, Hadith 6481 |
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Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2683 a
Ubida b. Samit reported Allah's Messenger (may peace be upon him) as saying:
He who loves to meet Allah, Allah also loves to meet him, and he who dislikes to meet Allah, Allah also abhors to meet him.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُبَادَةَ،
بْنِ الصَّامِتِ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ
وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " .
| Reference | : Sahih Muslim 2683a |
| In-book reference | : Book 48, Hadith 16 |
| USC-MSA web (English) reference | : Book 35, Hadith 6486 |
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Sahih Muslim 2740
Usama b. Zaid reported Allah's Messenger (may peace be upon him) as saying:
I have not left after me any (chance) of turmoil more injurious to men than the harm done to the men because of women.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، وَمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ،
عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم "
مَا تَرَكْتُ بَعْدِي فِتْنَةً هِيَ أَضَرُّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ " .
| Reference | : Sahih Muslim 2740 |
| In-book reference | : Book 49, Hadith 9 |
| USC-MSA web (English) reference | : Book 36, Hadith 6603 |
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Sahih Muslim 2944
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
The Dajjal would be followed by seventy thousand Jews of Isfahan wearing Persian shawls.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنِ الأَوْزَاعِيِّ، عَنْ إِسْحَاقَ،
بْنِ عَبْدِ اللَّهِ عَنْ عَمِّهِ، أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَتْبَعُ الدَّجَّالَ
مِنْ يَهُودِ أَصْبَهَانَ سَبْعُونَ أَلْفًا عَلَيْهِمُ الطَّيَالِسَةُ " .
| Reference | : Sahih Muslim 2944 |
| In-book reference | : Book 54, Hadith 153 |
| USC-MSA web (English) reference | : Book 41, Hadith 7034 |
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Sahih Muslim 3020
'A'isha reported that these words of Allah:
" When they came upon you from above you and from below you and when the eyes turned dull and the hearts rose up to the throats" (xxxiii. 10) pertain to the day of Ditch.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، فِي قَوْلِهِ عَزَّ وَجَلَّ { إِذْ جَاءُوكُمْ مِنْ فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنْكُمْ وَإِذْ زَاغَتِ الأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ} قَالَتْ كَانَ ذَلِكَ يَوْمَ الْخَنْدَقِ .
| Reference | : Sahih Muslim 3020 |
| In-book reference | : Book 56, Hadith 14 |
| USC-MSA web (English) reference | : Book 43, Hadith 7164 |
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Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1933 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The eating of all fanged beasts of prey is unlawful.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - عَنْ مَالِكٍ،
عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، عَنْ عَبِيدَةَ بْنِ سُفْيَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله
عليه وسلم قَالَ " كُلُّ ذِي نَابٍ مِنَ السِّبَاعِ فَأَكْلُهُ حَرَامٌ " .
| Reference | : Sahih Muslim 1933a |
| In-book reference | : Book 34, Hadith 21 |
| USC-MSA web (English) reference | : Book 21, Hadith 4751 |
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Sahih Muslim 129
Abu Huraira reported that Muhammad, the Messenger of Allah (may peace be upon him), said:
When it occurs to my bondsman that he should do a good deed but he actually does not do it, record one good to him, but if he puts it into practice, I make an entry of ten good acts in his favour. When it occurs to him to do evil, but he does not commit it, I forgive that. But if he commits it, I record one evil against his name. The Messenger of Allah (may peace be upon him) observed. The angels said: That bondsman of Yours intends to commit evil. though His Lord is more Vigilant than he. Upon this He (the Lord) said: Watch him; if he commits (evil), write it against his name but if he refrains from doing it, write one good deed or him, for he desisted from doing it for My sake. The Messenger of Allah said: He who amongst you is good of faith, all his good acts are multiplied from ten to seven hundred times (and are recorded in his name) and all the evils that he commits are recorded as such (i, e. without increase) till he meets Allah.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَالَ اللَّهُ عَزَّ وَجَلَّ إِذَا تَحَدَّثَ عَبْدِي بِأَنْ يَعْمَلَ حَسَنَةً فَأَنَا أَكْتُبُهَا لَهُ حَسَنَةً مَا لَمْ يَعْمَلْ فَإِذَا عَمِلَهَا فَأَنَا أَكْتُبُهَا بِعَشْرِ أَمْثَالِهَا وَإِذَا تَحَدَّثَ بِأَنْ يَعْمَلَ سَيِّئَةً فَأَنَا أَغْفِرُهَا لَهُ مَا لَمْ يَعْمَلْهَا فَإِذَا عَمِلَهَا فَأَنَا أَكْتُبُهَا لَهُ بِمِثْلِهَا " .
وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَالَتِ الْمَلاَئِكَةُ رَبِّ ذَاكَ عَبْدُكَ يُرِيدُ أَنْ يَعْمَلَ سَيِّئَةً - وَهُوَ أَبْصَرُ بِهِ - فَقَالَ ارْقُبُوهُ فَإِنْ عَمِلَهَا فَاكْتُبُوهَا لَهُ بِمِثْلِهَا . وَإِنْ تَرَكَهَا فَاكْتُبُوهَا لَهُ حَسَنَةً - إِنَّمَا تَرَكَهَا مِنْ جَرَّاىَ " .
وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَحْسَنَ أَحَدُكُمْ إِسْلاَمَهُ فَكُلُّ حَسَنَةٍ يَعْمَلُهَا تُكْتَبُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ وَكُلُّ سَيِّئَةٍ يَعْمَلُهَا تُكْتَبُ بِمِثْلِهَا حَتَّى يَلْقَى اللَّهَ " .
| Reference | : Sahih Muslim 129 |
| In-book reference | : Book 1, Hadith 243 |
| USC-MSA web (English) reference | : Book 1, Hadith 235 |
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Sahih Muslim 186 a
Abdullah b. Mas'ud reported that the Messenger of Allah (may peace be upon him) said:
I know the last of the inhabitants of Fire to be taken out therefrom, and the last of the inhabitants of Paradise to enter it. A man will come out of the Fire crawling. Then Allah, the Blessed and Exalted will say to him: Go and enter Paradise. So he would come to it and it would appear to him as if it were full. He would go back and say: O my Lord! I found it full. Allah, the Blessed and Exalted, would say to him: Go and enter Paradise. He would come and perceive as if it were full. He would return and say: O my Lord! I found it full. Allah would say to him: Go and enter Paradise, for there is for you the like of the world and ten times like it, or for you is ten times the like of this world. He (the narrator) said. He (that man) would say: Art Thou making a fun of me? or Art Thou laughing at me. though Thou art the King? He (the narrator) said: I saw the Messenger of Allah laugh till his front teeth were visible. And it was said: That would be the lowest rank among the inhabitants of Paradise.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، كِلاَهُمَا عَنْ جَرِيرٍ، قَالَ عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي لأَعْلَمُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ رَجُلٌ يَخْرُجُ مِنَ النَّارِ حَبْوًا فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى لَهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلأَى . فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى لَهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ - قَالَ - فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلأَى فَيَقُولُ اللَّهُ لَهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا أَوْ إِنَّ لَكَ عَشَرَةَ أَمْثَالِ الدُّنْيَا - قَالَ - فَيَقُولُ أَتَسْخَرُ بِي - أَوْ أَتَضْحَكُ بِي - وَأَنْتَ الْمَلِكُ " قَالَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ . قَالَ فَكَانَ يُقَالُ ذَاكَ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً .
| Reference | : Sahih Muslim 186a |
| In-book reference | : Book 1, Hadith 366 |
| USC-MSA web (English) reference | : Book 1, Hadith 359 |
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Sahih Muslim 226a
Humran, the freed slave of 'Uthman, said:
Uthman b. 'Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water (three times). He then washed his face three times, then washed his right arm up to the elbow three times, then washed his left arm like that, then wiped his head; then washed his right foot up to the ankle three times, then washed his left foot like that, and then said: I saw the Messenger of Allah (may peace be upon him) perform ablution like this ablution of mine. Then the Messenger of Allah (may peace be upon him) said: He who performs ablution like this ablution of mine and then stood up (for prayer) and offered two rak'ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَطَاءَ بْنَ يَزِيدَ اللَّيْثِيَّ، أَخْبَرَهُ أَنَّ حُمْرَانَ مَوْلَى عُثْمَانَ أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ - رضى الله عنه - دَعَا بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ مَسَحَ رَأْسَهُ ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى إِلَى الْكَعْبَيْنِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ ابْنُ شِهَابٍ وَكَانَ عُلَمَاؤُنَا يَقُولُونَ هَذَا الْوُضُوءُ أَسْبَغُ مَا يَتَوَضَّأُ بِهِ أَحَدٌ لِلصَّلاَةِ .
| Reference | : Sahih Muslim 226a |
| In-book reference | : Book 2, Hadith 5 |
| USC-MSA web (English) reference | : Book 2, Hadith 436 |
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Sahih Muslim 302
Thabit narrated it from Anas:
Among the Jews, when a woman menstruated, they did not dine with her, nor did they live with them in their houses; so the Companions of the Apostle (may peace be upon him) asked The Apostle (may peace be upon him), and Allah, the Exalted revealed:" And they ask you about menstruation; say it is a pollution, so keep away from woman during menstruation" to the end (Qur'an, ii. 222). The Messenger of Allah (may peace be upon him) said: Do everything except intercourse. The Jews heard of that and said: This man does not want to leave anything we do without opposing us in it. Usaid b. Hudair and Abbad b. Bishr came and said: Messenger of Allah, the Jews say such and such thing. We should not have, therefore, any contactwith them (as the Jews do). The face of the Messenger of Allah (way peace be upon him) underwent such a change that we thought he was angry with them, but when they went out, they happened to receive a gift of milk which was sent to the Apostle of Allah (may peace be upon him). He (the Holy Prophet) called for them and gave them drink, whereby they knew that he was not angry with them.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ الْيَهُودَ، كَانُوا إِذَا حَاضَتِ الْمَرْأَةُ فِيهِمْ لَمْ يُؤَاكِلُوهَا وَلَمْ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم النَّبِيَّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ تَعَالَى { وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ} إِلَى آخِرِ الآيَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اصْنَعُوا كُلَّ شَىْءٍ إِلاَّ النِّكَاحَ " . فَبَلَغَ ذَلِكَ الْيَهُودَ فَقَالُوا مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ مِنْ أَمْرِنَا شَيْئًا إِلاَّ خَالَفَنَا فِيهِ فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَقَالاَ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا . فَلاَ نُجَامِعُهُنَّ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا فَخَرَجَا فَاسْتَقْبَلَهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَرْسَلَ فِي آثَارِهِمَا فَسَقَاهُمَا فَعَرَفَا أَنْ لَمْ يَجِدْ عَلَيْهِمَا .
| Reference | : Sahih Muslim 302 |
| In-book reference | : Book 3, Hadith 16 |
| USC-MSA web (English) reference | : Book 3, Hadith 592 |
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Sahih Muslim 404 b
Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatada's further words are:
When (the Qur'an) is recited (in prayer), you should observe silence, and (the following words are) not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu 'Awina (and the words are): Verily Allah vouchsafed through the tongue of the Apostle of Allah (may peace be upon him) this: Allah listens to him who praises Him. Abu Ishaq (a student of Imam Muslim) said: Abu Bakr the son of Abu Nadr's sister has (critically) discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr said to him (Imam Muslim): What about the hadith narrated by Abu Huraira, i.e. the hadith that when the Qur'an is recited (in prayer) observe silence? He (Abu Bakr again) said: Then, why have you not included it (in your compilation)? He (Imam Muslim) said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement (amongst the Muhaddithin apart from their being authentic).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ح وَحَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، كُلُّ هَؤُلاَءِ عَنْ قَتَادَةَ، فِي هَذَا الإِسْنَادِ بِمِثْلِهِ . وَفِي حَدِيثِ جَرِيرٍ عَنْ سُلَيْمَانَ عَنْ قَتَادَةَ مِنَ الزِّيَادَةِ " وَإِذَا قَرَأَ فَأَنْصِتُوا " . وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ " فَإِنَّ اللَّهَ قَالَ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . إِلاَّ فِي رِوَايَةِ أَبِي كَامِلٍ وَحْدَهُ عَنْ أَبِي عَوَانَةَ . قَالَ أَبُو إِسْحَاقَ قَالَ أَبُو بَكْرِ ابْنُ أُخْتِ أَبِي النَّضْرِ فِي هَذَا الْحَدِيثِ فَقَالَ مُسْلِمٌ تُرِيدُ أَحْفَظَ مِنْ سُلَيْمَانَ فَقَالَ لَهُ أَبُو بَكْرٍ فَحَدِيثُ أَبِي هُرَيْرَةَ فَقَالَ هُوَ صَحِيحٌ يَعْنِي وَإِذَا قَرَأَ فَأَنْصِتُوا . فَقَالَ هُوَ عِنْدِي صَحِيحٌ . فَقَالَ لِمَ لَمْ تَضَعْهُ هَا هُنَا قَالَ لَيْسَ كُلُّ شَىْءٍ عِنْدِي صَحِيحٍ وَضَعْتُهُ هَا هُنَا . إِنَّمَا وَضَعْتُ هَا هُنَا مَا أَجْمَعُوا عَلَيْهِ .
| Reference | : Sahih Muslim 404b |
| In-book reference | : Book 4, Hadith 67 |
| USC-MSA web (English) reference | : Book 4, Hadith 801 |
| (deprecated numbering scheme) |
Sahih Muslim 763 l
`Abdullah b. `Abbas reported:
He spent (one night) in the house of the Messenger of Allah (may peace be upon him). He (the Holy Prophet) got up, brushed his teeth and performed ablution and said: "In the creation of the heavens and the earth, and the alternation of the night and the day, there are indeed signs for people of understanding" (al-Qur'an, iii. 190), to the end of the Surah. He then stood up and prayed two rak`ahs, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak`ahs altogether, each time cleaning his teeth, performing ablution, and reciting these verses. Then he observed three rak`ahs of Witr. The Mu'adhdhin then pronounced the Adhan and he went out for prayer and was saying: "O Allah! place light in my heart, light in my tongue, place light in my hearing, place light in my eyesight, place light behind me, and light in front of me, and place light above me, and light below me. O Allah! grant me light."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ رَقَدَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَيْقَظَ فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُولُ { إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لأُولِي الأَلْبَابِ} فَقَرَأَ هَؤُلاَءِ الآيَاتِ حَتَّى خَتَمَ السُّورَةَ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ فَأَطَالَ فِيهِمَا الْقِيَامَ وَالرُّكُوعَ وَالسُّجُودَ ثُمَّ انْصَرَفَ فَنَامَ حَتَّى نَفَخَ ثُمَّ فَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ سِتَّ رَكَعَاتٍ كُلَّ ذَلِكَ يَسْتَاكُ وَيَتَوَضَّأُ وَيَقْرَأُ هَؤُلاَءِ الآيَاتِ ثُمَّ أَوْتَرَ بِثَلاَثٍ فَأَذَّنَ الْمُؤَذِّنُ فَخَرَجَ إِلَى الصَّلاَةِ وَهُوَ يَقُولُ " اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي لِسَانِي نُورًا وَاجْعَلْ فِي سَمْعِي نُورًا وَاجْعَلْ فِي بَصَرِي نُورًا وَاجْعَلْ مِنْ خَلْفِي نُورًا وَمِنْ أَمَامِي نُورًا وَاجْعَلْ مِنْ فَوْقِي نُورًا وَمِنْ تَحْتِي نُورًا . اللَّهُمَّ أَعْطِنِي نُورًا "
| Reference | : Sahih Muslim 763l |
| In-book reference | : Book 6, Hadith 227 |
| USC-MSA web (English) reference | : Book 4, Hadith 1682 |
| (deprecated numbering scheme) |
Sahih Muslim 1230 d
Nafi' reported that Ibn Umar intended to go for Hajj during the year when Hajjaj attacked Ibn Zubair. It was said to him:
There is a state of war between people and we fear that they would detain you, whereupon he ('Abdullah b. Umar) said:" Verily in the Messenger of Allah there is a model pattern for you." I would do as Allah's Messenger (may peace be upon him) did. I call you as witness that I have undertaken to perform 'Umra. He then set out until, when he reached the rear side of al-Baida', he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjalong with my Umra (i. e. I am performing both of them as Qiran), and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached Mecca, He circumambulated the House. and (ran) between al-Safa' and al-Marwa and made no addition to it. He neither sacrificed the animal, nor got his head shaved, nor got his hair clipped, nor did he make anything lawful which was unlawful (due to Ihram) until it was the Day of Sacrifice (10th of Dhu'l-Hijja). He then offered sacrifice, and got his hair cut, and saw that circumambulation of Hajj and 'Umra was complete with the first circumambulation. Ibn 'Umar said: This is how Allah's Messenger (may peace be upon him) had done.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، أَرَادَ الْحَجَّ عَامَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ فَقِيلَ لَهُ إِنَّ النَّاسَ كَائِنٌ بَيْنَهُمْ قِتَالٌ وَإِنَّا نَخَافُ أَنْ يَصُدُّوكَ فَقَالَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ أَصْنَعُ كَمَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً . ثُمَّ خَرَجَ حَتَّى كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلاَّ وَاحِدٌ اشْهَدُوا - قَالَ ابْنُ رُمْحٍ أُشْهِدُكُمْ - أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي . وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ ثُمَّ انْطَلَقَ يُهِلُّ بِهِمَا جَمِيعًا حَتَّى قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ وَلَمْ يَحْلِلْ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ فَنَحَرَ وَحَلَقَ وَرَأَى أَنْ قَدْ قَضَى طَوَافَ الْحَجِّ وَالْعُمْرَةِ بِطَوَافِهِ الأَوَّلِ . وَقَالَ ابْنُ عُمَرَ كَذَلِكَ فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1230d |
| In-book reference | : Book 15, Hadith 200 |
| USC-MSA web (English) reference | : Book 7, Hadith 2841 |
| (deprecated numbering scheme) |
Sahih Muslim 1354
Abu Shuraih al-'Adawi reported that he said to Amr b. Sa'id when he was sending troops to Mecca:
Let me tell you something. O Commander, which Allah's Messenger (may peace be upon him) said on the day following, the Conquest which my ears heard and my heart has retained, and my eyes saw as he spoke it. He praised Allah and extolled Him and then said: Allah, not men, has made Mecca sacred; so it is not permissible for any person believing in Allah and the Last Day to shed blood in it, or lop a tree in it. If anyone seeks a concession on the basis of fighting of Allah's Messenger (may peace be upon him), tell him that Allah permitted His Messenger, but not you, and He gave him permission only for an hour on one day, and its sacredness was restored on the very day like that of yesterday. Let him who is present convey the information to him who is absent. It was said to Abu Shuraih: What did Amr say to you? He said: I am better informed of that than you, Abu Shuraih, but the sacred territory does not grant protection to one who is disobedient, or one who runs away after shedding blood, or one who runs away after committing
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي شُرَيْحٍ الْعَدَوِيِّ، أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهُوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ ائْذَنْ لِي أَيُّهَا الأَمِيرُ أُحَدِّثْكَ قَوْلاً قَامَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْغَدَ مِنْ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي وَأَبْصَرَتْهُ عَيْنَاىَ حِينَ تَكَلَّمَ بِهِ أَنَّهُ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ وَلَمْ يُحَرِّمْهَا النَّاسُ فَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا وَلاَ يَعْضِدَ بِهَا شَجَرَةً فَإِنْ أَحَدٌ تَرَخَّصَ بِقِتَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقُولُوا لَهُ إِنَّ اللَّهَ أَذِنَ لِرَسُولِهِ وَلَمْ يَأْذَنْ لَكُمْ وَإِنَّمَا أَذِنَ لِي فِيهَا سَاعَةً مِنْ نَهَارٍ وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالأَمْسِ وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ " . فَقِيلَ لأَبِي شُرَيْحٍ مَا قَالَ لَكَ عَمْرٌو قَالَ أَنَا أَعْلَمُ بِذَلِكَ مِنْكَ يَا أَبَا شُرَيْحٍ إِنَّ الْحَرَمَ لاَ يُعِيذُ عَاصِيًا وَلاَ فَارًّا بِدَمٍ وَلاَ فَارًّا بِخَرْبَةٍ .
| Reference | : Sahih Muslim 1354 |
| In-book reference | : Book 15, Hadith 508 |
| USC-MSA web (English) reference | : Book 7, Hadith 3141 |
| (deprecated numbering scheme) |
Sahih Muslim 1832 a
It has been narrated on the authority of Abu Humaid as-Sa'idi who said:
The Messenger of Allah (may peace be upon him) appointed a man from the Asad tribe who was called Ibn Lutbiyya in charge of Sadaqa (i. e. authorised hign to receive Sadaqa from the people on behalf of the State. When he returned (with the collictions), he said: This is for you and (this is mine as) it was presented to me as a gift. The narrator said: The Messenger of Allah (may peace be upod him) stood on the pulpit and praised God and extolled Him. Then he said: What about a State official whom I give an assignment and who (comes and) says: This is for you and this has been presented to me as a gift? Why didn't he remain in the house of his father or the house of his mother so that he could observe whether gifts were presented to him or not. By the Being in Whose Hand is the life of Muhammad, any one of you will not take anything from it but will bring it on the Day of Judgment, carrying on his neck a camel that will be growling, or a cow that will be bellowing or an ewe that will be bleating. Then he raised his hands so that we could see the whiteness of his armpits. Then he said twice: O God, I have conveyed (Thy Commandments).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ اسْتَعْمَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً مِنَ الأَسْدِ يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ - قَالَ عَمْرٌو وَابْنُ أَبِي عُمَرَ عَلَى الصَّدَقَةِ - فَلَمَّا قَدِمَ قَالَ هَذَا لَكُمْ وَهَذَا لِي أُهْدِيَ لِي قَالَ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ " مَا بَالُ عَامِلٍ أَبْعَثُهُ فَيَقُولُ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي . أَفَلاَ قَعَدَ فِي بَيْتِ أَبِيهِ أَوْ فِي بَيْتِ أُمِّهِ حَتَّى يَنْظُرَ أَيُهْدَى إِلَيْهِ أَمْ لاَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لاَ يَنَالُ أَحَدٌ مِنْكُمْ مِنْهَا شَيْئًا إِلاَّ جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ بَعِيرٌ لَهُ رُغَاءٌ أَوْ بَقَرَةٌ لَهَا خُوَارٌ أَوْ شَاةٌ تَيْعِرُ " . ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَتَىْ إِبْطَيْهِ ثُمَّ قَالَ " اللَّهُمَّ هَلْ بَلَّغْتُ " . مَرَّتَيْنِ .
| Reference | : Sahih Muslim 1832a |
| In-book reference | : Book 33, Hadith 37 |
| USC-MSA web (English) reference | : Book 20, Hadith 4509 |
| (deprecated numbering scheme) |
Sahih Muslim 2144 b
Anas b. Malik reported that the son of Abu Talha had been ailing. Abu Talha set out (on a journey) and his son breathed his last (in his absence). When Abu Talha came back, he said (to his wife):
What about my child? Umm Sulaim (the wife of Abu Talha) said: He is now in a more comfortable state than before. She served him the evening meal and he took it. He then came to her (and had sexual intercourse with her) and when it was all over she said: Make arrangements for the burial of the child. When it was morning. Abu Talha came to Allah's Messenger (may peace be upon him) and informed him, whereupon he said: Did you spend the night with her. He said: Yes. He (the Holy Prophet) then said: O Allah, bless both of them (and as a result of blessing) she gave birth to a child. Abu Talha said to me (Anas b. Malik) to take the child, (so I took him) and came to Allah's Messenger (may peace be upon him). She (Umm Sulaim) also had sent some dates (along with the child). Allah's Apostle (may peace be upon him) took him (the child) (in his lap) and said: Is there anything with you (for Tahnik). They (the Companions) said: Yes. Allah's Apostle (may peace be upon him) took hold of them (dates and chewed them). He then put them (the chewed dates) in the mouth of the child and then rubbed his palate and gave him the name of 'Abdullah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنِ ابْنِ،
سِيرِينَ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ ابْنٌ لأَبِي طَلْحَةَ يَشْتَكِي فَخَرَجَ أَبُو طَلْحَةَ فَقُبِضَ الصَّبِيُّ
فَلَمَّا رَجَعَ أَبُو طَلْحَةَ قَالَ مَا فَعَلَ ابْنِي قَالَتْ أُمُّ سُلَيْمٍ هُوَ أَسْكَنُ مِمَّا كَانَ . فَقَرَّبَتْ إِلَيْهِ
الْعَشَاءَ فَتَعَشَّى ثُمَّ أَصَابَ مِنْهَا فَلَمَّا فَرَغَ قَالَتْ وَارُوا الصَّبِيَّ . فَلَمَّا أَصْبَحَ أَبُو طَلْحَةَ
أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ " أَعْرَسْتُمُ اللَّيْلَةَ " . قَالَ نَعَمْ قَالَ
" اللَّهُمَّ بَارِكْ لَهُمَا " . فَوَلَدَتْ غُلاَمًا فَقَالَ لِي أَبُو طَلْحَةَ احْمِلْهُ حَتَّى تَأْتِيَ بِهِ النَّبِيَّ صلى
الله عليه وسلم . فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم وَبَعَثَتْ مَعَهُ بِتَمَرَاتٍ فَأَخَذَهُ النَّبِيُّ
صلى الله عليه وسلم فَقَالَ " أَمَعَهُ شَىْءٌ " . قَالُوا نَعَمْ تَمَرَاتٌ . فَأَخَذَهَا النَّبِيُّ صلى الله
عليه وسلم فَمَضَغَهَا ثُمَّ أَخَذَهَا مِنْ فِيهِ فَجَعَلَهَا فِي فِي الصَّبِيِّ ثُمَّ حَنَّكَهُ وَسَمَّاهُ عَبْدَ اللَّهِ
.
| Reference | : Sahih Muslim 2144b |
| In-book reference | : Book 38, Hadith 28 |
| USC-MSA web (English) reference | : Book 25, Hadith 5341 |
| (deprecated numbering scheme) |
Sahih Muslim 2444 e
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that he used to say:
Never a prophet dies in a state that he is not made to see his abode in Paradise, and then given a choice. 'A'isha said that when Allah's Messenger (may peace be upon him) was about to leave the world, his head was over her thigh and he had fallen into swoon three times. When he felt relief his eyes were fixed at the ceiling. He then said: O Allah, along with the high companions (i. e. along with the Apostles who live in the most elevated place of the Paradise). (On hearing these words), I then said (to myself) He is not going to opt us and I remembered a hadith which he had narrated to us as he was healthy and in which he said: No prophet dies until he sees his abode in Paradise, he is then given a choice. 'A'isha said: These were the last words which Allah's Messenger (may peace be upon him) spoke (the words are): O Allah, with companions on High.
حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي
عُقَيْلُ بْنُ خَالِدٍ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَعُرْوَةُ بْنُ الزُّبَيْرِ، فِي رِجَالٍ
مِنْ أَهْلِ الْعِلْمِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى
الله عليه وسلم يَقُولُ وَهُوَ صَحِيحٌ " إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ فِي الْجَنَّةِ
ثُمَّ يُخَيَّرُ " . قَالَتْ عَائِشَةُ فَلَمَّا نَزَلَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَرَأْسُهُ عَلَى فَخِذِي
غُشِيَ عَلَيْهِ سَاعَةً ثُمَّ أَفَاقَ فَأَشْخَصَ بَصَرَهُ إِلَى السَّقْفِ ثُمَّ قَالَ " اللَّهُمَّ الرَّفِيقَ الأَعْلَى
" . قَالَتْ عَائِشَةُ قُلْتُ إِذًا لاَ يَخْتَارُنَا . قَالَتْ عَائِشَةُ وَعَرَفْتُ الْحَدِيثَ الَّذِي كَانَ يُحَدِّثُنَا
بِهِ وَهُوَ صَحِيحٌ فِي قَوْلِهِ " إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرُ
" . قَالَتْ عَائِشَةُ فَكَانَتْ تِلْكَ آخِرُ كَلِمَةٍ تَكَلَّمَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَوْلَهُ
" اللَّهُمَّ الرَّفِيقَ الأَعْلَى " .
| Reference | : Sahih Muslim 2444e |
| In-book reference | : Book 44, Hadith 127 |
| USC-MSA web (English) reference | : Book 31, Hadith 5990 |
| (deprecated numbering scheme) |
Narrated 'Aishah (RA):
The people complained to Allah's Messenger (SAW) of the lack of rain. So, he gave orders for a minbar, which was put for him at the prayer place. He then fixed a day for the people to come out. And he (SAW) came out when the edge of the sun appeared, sat down on the Minbar pronounced the greatness of Allah and expressed His praise. Then, he said, "You have complained of drought in your abodes. Allah has ordered you to supplicate Him, and promised that He would answer (your supplications)." Then he (SAW) said: All Praise is due to Allah, the Rabb (Lord) of the universe, the Compassionate, the Merciful, the Master of the Day of Judgement; nothing deserves to be worshipped except Allah, Who does what He wills. O Allah! You are Allah, nothing deserves to be worshipped except You; You are the Rich, and we are the poor; send down rain upon us and make what You send down strength and satisfaction for a time." He (SAW) then raised his hands and kept rising them till the whiteness of his armpits was visible. He then turned his back to the people and inverted his cloak while keeping his hands raised. He (SAW) then faced the people, descended and prayed two Rak'at. Then, Allah produced a cloud and storms of thunder and lightning came and the rain fell.
[Reported by Abu Dawud who graded it Gharib (transmitted through a single narrator), but its chain is Jayyid (good)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { شَكَا اَلنَّاسُ إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قُحُوطَ الْمَطَرِ, فَأَمَرَ بِمِنْبَرٍ, فَوُضِعَ لَهُ فِي اَلْمُصَلَّى, وَوَعَدَ اَلنَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ, فَخَرَجَ حِينَ بَدَا حَاجِبُ اَلشَّمْسِ, فَقَعَدَ عَلَى اَلْمِنْبَرِ, فَكَبَّرَ وَحَمِدَ اَللَّهَ, ثُمَّ قَالَ: "إِنَّكُمْ شَكَوْتُمْ جَدَبَ دِيَارِكُمْ, وَقَدْ أَمَرَكُمْ اَللَّهُ أَنْ تَدْعُوَهُ, وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ, ثُمَّ قَالَ: اَلْحَمْدُ لِلَّهِ رَبِّ اَلْعَالَمِينَ, اَلرَّحْمَنِ اَلرَّحِيمِ, مَالِكِ يَوْمِ اَلدِّينِ, لَا إِلَهَ إِلَّا اَللَّهُ يَفْعَلُ مَا يُرِيدُ, اَللَّهُمَّ أَنْتَ اَللَّهُ, لَا إِلَهَ إِلَّا أَنْتَ, أَنْتَ اَلْغَنِيُّ وَنَحْنُ اَلْفُقَرَاءُ, أَنْزِلْ عَلَيْنَا الْغَيْثَ, وَاجْعَلْ مَا أَنْزَلْتَ قُوَّةً وَبَلَاغًا إِلَى حِينٍ" ثُمَّ رَفَعَ يَدَيْهِ, فَلَمْ يَزَلْ حَتَّى رُئِيَ بَيَاضُ إِبِطَيْهِ, ثُمَّ حَوَّلَ إِلَى اَلنَّاسِ ظَهْرَهُ, وَقَلَبَ رِدَاءَهُ, وَهُوَ رَافِعٌ يَدَيْهِ, ثُمَّ أَقْبِلَ عَلَى اَلنَّاسِ وَنَزَلَ, وَصَلَّى رَكْعَتَيْنِ, فَأَنْشَأَ اَللَّهُ سَحَابَةً, فَرَعَدَتْ, وَبَرَقَتْ, ثُمَّ أَمْطَرَتْ } رَوَاهُ أَبُو دَاوُدَ وَقَالَ: "غَرِيبٌ, وَإِسْنَادُهُ جَيِّدٌ" 1 .
| Sunnah.com reference | : Book 2, Hadith 444 |
| English translation | : Book 2, Hadith 512 |
| Arabic reference | : Book 2, Hadith 514 |
أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى ، حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا أَبُو عَقِيلٍ الثَّقَفِيُّ ، حَدَّثَنَا مُوسَى بْنُ الْمُسَيَّبِ ، أَخْبَرَنِي سَالِمُ بْنُ أَبِي الْجَعْدِ ، عَنْ سَبْرَةَ بْنِ أَبِي فَاكِهٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِِنَّ الشَّيْطَانَ قَعَدَ لابْنِ آدَمَ بِطَرِيقِ الإِِسْلامِ ، فَقَالَ لَهُ : تَسْلَمُ وَتَذَرُ دِينَكَ وَدِينَ آبَائِكَ ، فَعَصَاهُ فَأَسْلَمَ فَغَفَرَ لَهُ ، فَقَعَدَ لَهُ بِطَرِيقِ الْهِجْرَةِ ، فَقَالَ لَهُ : تُهَاجِرُ وَتَذَرُ أَرْضَكَ وَسَمَاءَكَ ، فَعَصَاهُ فَهَاجَرَ ، فَقَعَدَ لَهُ بِطَرِيقِ الْجِهَادِ ، فَقَالَ لَهُ : تُجَاهِدُ وَهُوَ جَهْدُ النَّفْسِ ، وَالْمَالِ ، فَتُقَاتِلُ فَتَقْتُلُ ، فَتُنْكَحُ الْمَرْأَةُ ، وَيُقْسَمُ الْمَالُ ، فَعَصَاهُ فَجَاهِدَ " ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَمَنْ فَعَلَ ذَلِكَ فَمَاتَ ، كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ ، أَوْ قُتِلَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ ، وَإِِنْ غَرِقَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ ، أَوْ وَقَصَتْهُ دَابَّةٌ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةُ "
| Arabic reference | : Book 23, Hadith 4593 |
12892 عَنِ ابْنِ جُرَيْجٍ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَقَدْ قَضَى اللَّهُ وَرَسُولُهُ : إِنْ شَهِدَ أَرْبَعَةٌ عَلَى بِكْرَيْنِ جُلِدَا , كَمَا قَالَ اللَّهُ عَزَّ وَجَلَّ : مِائَةَ جَلْدَةٍ وَلا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ ، وَغُرِّبَا سَنَةً غَيْرَ الأَرْضِ الَّتِي كَانَا بِهَا ، وَتَغْرِيبُهُمَا شَتَّى , وَقِيلَ : إِنَّ أَوَّلَ حَدٍّ أُقِيمَ فِي الإِسْلامِ لِرَجُلٍ أُتِيَ بِهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرَقَ ، فَشَهِدَ عَلَيْهِ ، فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقْطَعَ ، فَلَمَّا حُفَّ الرَّجُلُ , نَظَرَ إِلَى وَجْهِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَأَنَّمَا سُفِيَ فِيهِ الرَّمَادُ ، فَقَالَ الرَّجُلُ : يَا رَسُولَ اللَّهِ ! كَأَنَّهُ اشْتَدَّ عَلَيْكَ قَطْعُ هَذَا ، فَقَالَ : وَمَا يَمْنَعُنِي ، وَأَنْتُمْ أَعْوَانٌ لِلشَّيْطَانِ عَلَى أَخِيكُمْ ، قَالُوا : فَأَرْسِلْهُ ، قَالَ : فَهَلا قَبْلَ أَنْ تَأْتِيَنِي بِهِ ، إِنَّ الإِمَامَ إِذَا أُتِيَ بِحَدٍّ لَمْ يَنْبَغِ لَهُ أَنْ يُعَطِّلَهُ "
| Arabic reference | : Book 17, Hadith 12949 |
أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، وَأَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحَسَنِ بْنِ إِسْحَاقَ الْبَزَّازُ بِبَغْدَادَ ، قَالا : ثنا أَبُو مُحَمَّدٍ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْفَاكِهِيُّ ، ثنا أَبُو يَحْيَى بْنُ أَبِي مَسَرَّةَ ، ثنا خَلادُ بْنُ يَحْيَى ، ثنا أَبُو عَقِيلٍ يَحْيَى بْنُ الْمُتَوَكِّلِ ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " إِنَّ هَذَا الدِّينَ مَتِينٌ ، فَأَوْغِلْ فِيهِ بِرِفْقٍ ، وَلا تُبَغِّضْ إِلَى نَفْسِكَ عِبَادَةَ اللَّهِ ، فَإِنَّ الْمُنْبَتَّ لا أَرْضًا قَطَعَ ، وَلا ظَهْرًا أَبْقَى " . هَكَذَا رَوَاهُ أَبُو عَقِيلٍ ، وَقَدْ قِيلَ عَنْ مُحَمَّدِ بْنِ سُوقَةَ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ عَائِشَةَ ، وَقِيلَ عَنْهُ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلا ، وَقِيلَ عَنْهُ غَيْرُ ذَلِكَ ، وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| Arabic reference | : Book 2, Hadith 4358 |
أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحَافِظُ ، ثَنَا أَبُو الْعَبَّاسِ الأَصَمُّ ، ثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ ، ثَنَا أَبُو أُسَامَةَ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الأَعْلَى ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ ، قَالَ : قَالَ لِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ : " يَا أَبَا أُمَيَّةَ ، لَعَلَّكَ إِنْ تُخَلَّفَ بَعْدِي فَأَطِعِ الإِمَامَ وَإِنْ كَانَ عَبْدًا حَبَشِيًّا ، إِنْ ضَرَبَكَ فَاصْبِرْ ، وَإِنْ أَمَرَكَ بِأَمْرٍ فَاصْبِرْ ، وَإِنْ حَرَمَكَ فَاصْبِرْ ، وَإِنْ ظَلَمَكَ فَاصْبِرْ ، وَإِنْ أَمَرَكَ بِأَمْرٍ يُنْقِصُ دِينَكَ ، فَقُلْ : سَمْعٌ وَطَاعَةٌ ، دَمِي دُونَ دِينِي " . أَخْبَرَنَاهُ أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ، ثَنَا أَبُو الْعَبَّاسِ الأَصَمُّ ، ثَنَا أَحْمَدُ بْنُ عَبْدِ الْحَمِيدِ الْحَارِثِيُّ ، ثَنَا أَبُو أُسَامَةَ ، عَنْ سُفْيَانَ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الأَعْلَى ، فَذَكَرَهُ بِمَعْنَاهُ ، زَادَ فِي آخِرِهِ : " وَلا تُفَارِقِ الْجَمَاعَةَ " ، وَلَمْ يَذْكُرْ فِي إِسْنَادِهِ مَنْصُورًا ، وَهَذَا أَصَحُّ ، وَذِكْرُ مَنْصُورٍ فِيهِ وَهْمٌ ، وَاللَّهُ أَعْلَمُ
| Arabic reference | : Book 15, Hadith 15283 |
Sahih Muslim 23 b
Abu Malik narrated on the authority of his father that he heard the Apostle (may peace be upon him) say:
He who held belief in the unity of Allah, and then narrated what has been stated above.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، ح وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، كِلاَهُمَا عَنْ أَبِي مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " مَنْ وَحَّدَ اللَّهَ " ثُمَّ ذَكَرَ بِمِثْلِهِ .
| Reference | : Sahih Muslim 23b |
| In-book reference | : Book 1, Hadith 38 |
| USC-MSA web (English) reference | : Book 1, Hadith 35 |
| (deprecated numbering scheme) |
Sahih Muslim 304
Ibn 'Abbas reported:
The Apostle (may peace be upon him) woke up at night; relieved himself, and then washed his face and hands and then again slept.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَامَ مِنَ اللَّيْلِ فَقَضَى حَاجَتَهُ ثُمَّ غَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ نَامَ .
| Reference | : Sahih Muslim 304 |
| In-book reference | : Book 3, Hadith 20 |
| USC-MSA web (English) reference | : Book 3, Hadith 596 |
| (deprecated numbering scheme) |
Sahih Muslim 321 d
'A'isha reported:
I and the Messenger of Allah (may peace be upon him) took a bath from one vessel which was placed between me and him and he would get ahead of me, so that I would say: Spare (some water for) me, spare (some water for) me; and she said that they had had sexual intercourse.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ مُعَاذَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم مِنْ إِنَاءٍ - بَيْنِي وَبَيْنَهُ - وَاحِدٍ فَيُبَادِرُنِي حَتَّى أَقُولَ دَعْ لِي دَعْ لِي . قَالَتْ وَهُمَا جُنُبَانِ .
| Reference | : Sahih Muslim 321d |
| In-book reference | : Book 3, Hadith 54 |
| USC-MSA web (English) reference | : Book 3, Hadith 630 |
| (deprecated numbering scheme) |
Sahih Muslim 343 b
Abu Sa'id al-Khudri reported:
The Apostle of Allah (may peace be upon him) observed: Bathing is obligatory in case of seminal emission.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، حَدَّثَهُ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ حَدَّثَهُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " إِنَّمَا الْمَاءُ مِنَ الْمَاءِ " .
| Reference | : Sahih Muslim 343b |
| In-book reference | : Book 3, Hadith 98 |
| USC-MSA web (English) reference | : Book 3, Hadith 679 |
| (deprecated numbering scheme) |
Sahih Muslim 376 c
Qatida reported:
I heard Anas as saying that the Companion of the Messenger of Allah (may peace be upon him) dozed off and then offered prayer and did not perform ablution. He (the narrator) said: I asked him if he had actually heard it from Anas. He said: By Allah. yes.
وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ كَانَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَنَامُونَ ثُمَّ يُصَلُّونَ وَلاَ يَتَوَضَّئُونَ قَالَ قُلْتُ سَمِعْتَهُ مِنْ أَنَسٍ قَالَ إِي وَاللَّهِ .
| Reference | : Sahih Muslim 376c |
| In-book reference | : Book 3, Hadith 156 |
| USC-MSA web (English) reference | : Book 3, Hadith 733 |
| (deprecated numbering scheme) |
Sahih Muslim 512 a
'A'isha reported:
The Prophet (may peace be upon him) used to pray at night while I lay interposed between him and the Qibla like a corpse on the bier.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي مِنَ اللَّيْلِ وَأَنَا مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ كَاعْتِرَاضِ الْجِنَازَةِ .
| Reference | : Sahih Muslim 512a |
| In-book reference | : Book 4, Hadith 302 |
| USC-MSA web (English) reference | : Book 4, Hadith 1035 |
| (deprecated numbering scheme) |
Sahih Muslim 725 b
'A'isha reported that the Apostle of Allah (may peace be upon him) said about the two (supererogatory) rak'ahs of the dawn:
They are dearer to me than the whole world.
وَحَدَّثَنَا يَحْيَى بْنُ حَبِيْبٍ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ قَالَ أَبِي حَدَّثَنَا قَتَادَةُ، عَنْ زُرَارَةَ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ فِي شَأْنِ الرَّكْعَتَيْنِ عِنْدَ طُلُوعِ الْفَجْرِ " لَهُمَا أَحَبُّ إِلَىَّ مِنَ الدُّنْيَا جَمِيعًا " .
| Reference | : Sahih Muslim 725b |
| In-book reference | : Book 6, Hadith 119 |
| USC-MSA web (English) reference | : Book 4, Hadith 1574 |
| (deprecated numbering scheme) |
Sahih Muslim 793 e
Abu Burda narrated on the authority of Abu Musa that the Messenger of Allah (may peace be upon him) had said to Abu Musa:
If you were to see me, as I was listening to your recitation (of the Qur'an) yester-night (you would have felt delighted). You are in fact endowed with a sweet voice like that of David himself.
وَحَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا طَلْحَةُ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَبِي مُوسَى " لَوْ رَأَيْتَنِي وَأَنَا أَسْتَمِعُ لِقِرَاءَتِكَ الْبَارِحَةَ لَقَدْ أُوتِيتَ مِزْمَارًا مِنْ مَزَامِيرِ آلِ دَاوُدَ " .
| Reference | : Sahih Muslim 793e |
| In-book reference | : Book 6, Hadith 280 |
| USC-MSA web (English) reference | : Book 4, Hadith 1735 |
| (deprecated numbering scheme) |
Sahih Muslim 856 b
Huraira reported Allah's Messenger (may peace be upon him) as saying:
We were guided aright to Friday (as a day of prayer and meditation), but Allah diverted those who were before us from it. The rest of the hadith is the same.
حَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ سَعْدِ بْنِ طَارِقٍ، حَدَّثَنِي رِبْعِيُّ بْنُ، حِرَاشٍ عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُدِينَا إِلَى الْجُمُعَةِ وَأَضَلَّ اللَّهُ عَنْهَا مَنْ كَانَ قَبْلَنَا " . فَذَكَرَ بِمَعْنَى حَدِيثِ ابْنِ فُضَيْلٍ .
| Reference | : Sahih Muslim 856b |
| In-book reference | : Book 7, Hadith 33 |
| USC-MSA web (English) reference | : Book 4, Hadith 1863 |
| (deprecated numbering scheme) |
Sahih Muslim 1172 a
'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) used to observe i'tikaf in the last ten days of Ramadan.
وَحَدَّثَنَا سَهْلُ بْنُ عُثْمَانَ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ السَّكُونِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ .
| Reference | : Sahih Muslim 1172a |
| In-book reference | : Book 14, Hadith 3 |
| USC-MSA web (English) reference | : Book 6, Hadith 2638 |
| (deprecated numbering scheme) |
Sahih Muslim 1199 b
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Five are the beasts for killing which there is no sin for the Muhrim: crows, kites, scorpions, rats and wild dogs.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " خَمْسٌ مِنَ الدَّوَابِّ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَارَةُ وَالْكَلْبُ الْعَقُورُ " .
| Reference | : Sahih Muslim 1199b |
| In-book reference | : Book 15, Hadith 82 |
| USC-MSA web (English) reference | : Book 7, Hadith 2728 |
| (deprecated numbering scheme) |
Sahih Muslim 1321 k
'A'isha (Allah be pleased with her) reported:
We used to garland the goats and send them (to Mecca), and Allah's Messenger (may peace be upon him) stayed back in Medina as a non-Muhrim ard nothing was forbidden for him (which is forbidden for a Muhrim).
وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنِي مُحَمَّدُ بْنُ جُحَادَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنَّا نُقَلِّدُ الشَّاءَ فَنُرْسِلُ بِهَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم حَلاَلٌ لَمْ يَحْرُمْ عَلَيْهِ مِنْهُ شَىْءٌ .
| Reference | : Sahih Muslim 1321k |
| In-book reference | : Book 15, Hadith 408 |
| USC-MSA web (English) reference | : Book 7, Hadith 3042 |
| (deprecated numbering scheme) |
Sahih Muslim 1377 a
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
He who patiently endures the hardships of it (of this city of Medina), I would be an intercessor or a withness on his behalf on the Day of Resurrection.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عِيسَى بْنُ حَفْصِ بْنِ عَاصِمٍ، حَدَّثَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ صَبَرَ عَلَى لأْوَائِهَا كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1377a |
| In-book reference | : Book 15, Hadith 548 |
| USC-MSA web (English) reference | : Book 7, Hadith 3180 |
| (deprecated numbering scheme) |
Sahih Muslim 1421 b
Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
A woman who has been previously married (Thayyib) has more right to her person than her guardian. And a virgin should also be consulted, and her silence implies her consent.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، سَمِعَ نَافِعَ بْنَ جُبَيْرٍ، يُخْبِرُ عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ وَإِذْنُهَا سُكُوتُهَا " .
| Reference | : Sahih Muslim 1421b |
| In-book reference | : Book 16, Hadith 79 |
| USC-MSA web (English) reference | : Book 8, Hadith 3307 |
| (deprecated numbering scheme) |
Sahih Muslim 1438 b
A hadith like this has been narrated on the authority of Habban with the same chain of transmitters (but with this alteration) that he said:
" Allah has ordained whom he has to createuntil the Day of judgment."
حَدَّثَنِي مُحَمَّدُ بْنُ الْفَرَجِ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا مُحَمَّدُ بْنُ الزِّبْرِقَانِ، حَدَّثَنَا مُوسَى، بْنُ عُقْبَةَ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، بِهَذَا الإِسْنَادِ فِي مَعْنَى حَدِيثِ رَبِيعَةَ غَيْرَ أَنَّهُ قَالَ " فَإِنَّ اللَّهَ كَتَبَ مَنْ هُوَ خَالِقٌ إِلَى يَوْمِ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1438b |
| In-book reference | : Book 16, Hadith 147 |
| USC-MSA web (English) reference | : Book 8, Hadith 3372 |
| (deprecated numbering scheme) |
Sahih Muslim 1494 b
Ibn 'Umar (Allah be pleased with them) reported:
Allah's Messenger (may peace be upon him) asked a person from the Anger and his wife to invoke curse (upon one another in order to testify to their truthfulness), and then effected separation between them.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لاَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ رَجُلٍ مِنَ الأَنْصَارِ وَامْرَأَتِهِ وَفَرَّقَ بَيْنَهُمَا .
| Reference | : Sahih Muslim 1494b |
| In-book reference | : Book 19, Hadith 11 |
| USC-MSA web (English) reference | : Book 9, Hadith 3562 |
| (deprecated numbering scheme) |
Sahih Muslim 1567 b
A hadith like this is reported on the authority of Abu Mas'ud through another chain of transmitters.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ رُمْحٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ، بْنُ أَبِي شَيْبَةَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . مِثْلَهُ . وَفِي حَدِيثِ اللَّيْثِ مِنْ رِوَايَةِ ابْنِ رُمْحٍ أَنَّهُ سَمِعَ أَبَا مَسْعُودٍ .
| Reference | : Sahih Muslim 1567b |
| In-book reference | : Book 22, Hadith 49 |
| USC-MSA web (English) reference | : Book 10, Hadith 3804 |
| (deprecated numbering scheme) |
Sahih Muslim 1985 a
Abu Huraira reported Allah's Messenger (may peace be upon him) having said:
Wine is prepared from the (fruit) of these two trees-date-palm and vine.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الْحَجَّاجُ بْنُ أَبِي،
عُثْمَانَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ أَبَا كَثِيرٍ، حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " الْخَمْرُ مِنْ هَاتَيْنِ الشَّجَرَتَيْنِ النَّخْلَةِ وَالْعِنَبَةِ " .
| Reference | : Sahih Muslim 1985a |
| In-book reference | : Book 36, Hadith 16 |
| USC-MSA web (English) reference | : Book 23, Hadith 4893 |
| (deprecated numbering scheme) |
Sahih Muslim 2073
Anas reported that Allah's Messenger (may peace be upon him) said:
He who wore silk in this world would not wear it in the Hereafter.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ " .
| Reference | : Sahih Muslim 2073 |
| In-book reference | : Book 37, Hadith 40 |
| USC-MSA web (English) reference | : Book 24, Hadith 5164 |
| (deprecated numbering scheme) |