It is a lizard. The Messenger of Allah (may peace be upon him) raised his hand. I (Khalid) asked: Is it forbidden, Messenger of Allah? He replied, No, but it is not found in the land of my people, so I find it distasteful. Khalid said: I then pulled it and ate it while The Messenger of Allah (may peace be upon him) was seeing.

Son! You will not get the taste of the reality of faith until you know that what has come to you could not miss you, and that what has missed you could not come to you. I heard the Messenger of Allah (saws) say: The first thing Allah created was the pen. He said to it: Write. It asked: What should I write, my Lord? He said: Write what was decreed about everything till the Last Hour comes. Son! I heard the Messenger of Allah (saws) say : He who dies on something other than this does not belong to me.

"The Prophet prayed the 'Asr when the sun was shining into my room and there were no shadows yet."

Yahya related to me from Malik from Yahya ibn Said that he asked Abdullah ibn Amir ibn Rabia whether a man who did wudu for prayer and then ate cooked food had to do wudu again. He said, "I saw my father do that without doing wudu ."

The Messenger of Allah said: "There is nothing that the two Guardian Angels raise to Allah that they have preserved in a day or night, and Allah finds good in the beginning of the scroll and in the end of the scroll, except that Allah Most High says: 'Bear witness that I have forgiven my servant for what is included in the scroll.'"

"Indeed Allah, Most High said: 'O son of Adam! Devote yourself to My worship, I will fill your chest with riches and alleviate your poverty. And if you do not do so, then I will fill your hands with problems and not alleviate your poverty.'"

“The Messenger of Allah (saws) counted them out in my hand” - or - “in his hand: ‘At-Tasbīḥ is half of the Scale, and “All praise is due to Allah (Al-Ḥamdulillāh)” fills it, and At-Takbīr (Allāhu Akbar) fills what is between the sky and the earth, and fasting is half of patience, and purification is half of faith.”

That the Messenger of Allah (SAW) was asked: "Which of the people of your house are most beloved to you?" He said: "Al-Hasan and Al-Husain." And he used to say to Fatimah: "Call my two sons for me so that I may smell them." And he would hug them.

I heard the Messenger of Allah (PBUH) saying, "Allah, the Glorious and Exalted said: 'When I afflict my slave in his two dear things (i.e., his eyes), and he endures patiently, I shall compensate him for them with Jannah.".

[Al-Bukhari].

The Prophet (PBUH) said, "The deeds of my people, good and bad, were presented before me, and I found the removal of harmful objects from the road among their good deeds, and phlegm which might be in a mosque left unburied among their evil deeds".

[Muslim].

I came to the Prophet (PBUH) and said: "My father is a very old man and does not have strength to perform Hajj (pilgrimage) or 'Umrah or to undertake the journey." The Prophet (PBUH) said, "Perform Hajj and 'Umrah on behalf of your father."

[Abu Dawud and At- Tirmidhi].

The Prophet (PBUH) taught my father two statements to recite in his Du'a. These are: "Allahumma al-himni rushdi, wa a'idhni min sharri nafsi (O Allah! Inspire in me guidance and deliver me from the evils within myself)."

[At-Tirmidhi].

The Messenger of Allah (PBUH) used to perform four Rak'ah prayer after the declining of the sun before Zuhr prayer and would say, "This is an hour at which the gates of heaven are opened, and I like that my good deeds should rise to heaven at that time."

[At- Tirmidhi].

I heard the Prophet (ﷺ) say: `Whoever leaves a space the size of a hair when doing ghusl for janabah and does not make water reach it, Allah will punish him with such and such in the Fire.” ‘Ali (رضي الله عنه) said: From that time I disliked my hair.

Anas reported God’s messenger as stating that the Lord who is glorious and exalted says, "By my might and glory, I will not take out of the world anyone I intend to forgive till I get payment for every sin which hangs on his neck by illness in his body and scarcity in his provision.” Razin transmitted it.

‘Ali said, “Messenger of God, would you like the daughter of your paternal uncle Hamza, for she is the most beautiful girl in Quraish?” He replied, “Do you not know that Hamza is my foster-brother, and that God has prohibited by reason of fosterage what He has prohibited by reason of genealogy?” Muslim transmitted it.

He reported God's messenger as saying, "I have been commissioned with words which are concise but comprehensive in meaning; I have been helped by terror [in the hearts of enemies]; and while I was asleep, I saw myself being brought the keys of the treasures of the earth which were placed in my hand." (Bukhari and Muslim.)

In a dream I seemed to see a piece of silk in my hand, and I did not make for any place in paradise without it flying there with me. I told Hafsa of it, and when she told the Prophet he said, "Your brother is a good man," or, "`Abdallah is a good man." (Bukhari and Muslim.)

“When Allah created Adam, He breathed the soul into him, then he sneezed and said: ‘All praise is due to Allah.’ So he praised Allah by His permission. Then His Lord said to him: ‘May Allah have mercy upon you O Adam. Go to those angels – to that gathering of them sitting – so say: 'As-Salamu alaikum.' They said 'Wa Alaikas-Salamu Wa Rahmatullah’. Then he returned to his Lord, He said: ‘This is your greeting and the greeting of your children among each other.’ Then Allah said to him – while His Two Hands were closed – ‘Choose which of them you wish.’ He said: ‘I chose the right My Lord and both of the Hands of my Lord are right, blessed.’ Then He extended it, and there was Adam and his offspring in it.’ So he said: ‘What are these O my Lord?’ He said: ‘These are your offspring?’ Each one of them had his age written between his eyes. But among them there was a man who was the most illuminating of them – or among the most illuminated of them. He said: ‘O Lord! Who is this?’ He said: ‘This is your son Dawud, I wrote forty years for him.’ He said: ‘O Lord! Add to his age.’ He said: ‘That is what I have written for him.’ He said: ‘O Lord! Give him sixty of my years.’ He said: ‘So you shall have it.’” He said: “Then, he resided in Paradise as long as Allah willed, then he was cast from it, so Adam was counting for himself.” He said: “So the Angel of death came to him, and Adam said to him: ‘You are hasty, one-thousand years were written for me.’ He said: ‘Of course! But you gave sixty years to your son Dawud.’ So he rejected, and his offspring rejected, and he forgot, and his offspring forgot.” He said: “So ever since that day, what is written and witnessed has been decreed.”

from his father, from his grandfather, who said "There was a man named Marthad bin Abi Marthad, and he was a man who would carry captives from Makkah to Al-Madinah." He said: "And there was a prostitute woman in Makkah called 'Anaq, who was a friend of his. He had promised a man from the captives of Makkah that he would transport him, and he said: 'So I came until I reached one of the walls of Makkah on a moon-lit night.' He said "'Anaq came along and she saw the darkness of my shadow next to the wall. When she reached me she recognized me and said: "Marthad?" So I replied: "(Yes it is) Marthad." She said: "Welcome, come and spend the night with us." I said: "O 'Anaq! Allah has made illicit sexual relations unlawful." So she said: "O people of the tents! That is the man who takes your captives away!" He said: "Eight people followed me, and I went through the passes of Al-Khandamah. I stopped at a cave and entered it. They came until they stood over my head, and they began urinating, their urine falling on my head. Yet Allah made them unable to see me. He said: 'Then I went back. I returned to my companion to transport him - and he was a heavy man - until I reached Al-Idhkir. There I removed his shackles to make him easier to carry, since he was exhausting me, until I arrived at Al-Madinah. I went to the Messenger of Allah (SAW) and I said "O Messenger of Allah! May I marry 'Anaq? [I said this, two times] but the Messenger of Allah (SAW) was silent, and he did not reply to me at all until (the following) was revealed: The Zani marries not but a Zaniyah or a Mushrikah; and the Zaniyah, none marries her except a Zani or a Mushrik (24:3). So do not marry her.'"

People used to ask God's messenger about good, but I used to ask him about evil from fear that it might overtake me. I said, "Messenger of God, we were in a state of ignorance and evil, then God brought us this good. After this good will any evil come?" On his replying that there would, I asked whether after that evil any good would come, and he replied that there would but that it would contain some duskiness. I asked what that would consist of and he replied, "People will follow a sunnah other than mine and give guidance other than mine, so you will find in them both something to acknowledge and something to reject." I asked whether there would be any evil after that good and he replied, `Yes, there will be people who summon others at the gates of Jahannam into which they will cast those who respond to them." I asked God's messenger to describe them to us and he said, "They will be of our stock and speak like us." I asked, what command he had to give me if that happened in my time and he replied, "You must adhere to the community and the leader of the Muslims." I asked what I should do if they had neither community nor leader and he replied, "Withdraw from all those factions even though you should have to cleave to the root of a tree till death overtakes you in that state." (Bukhari and Muslim.) In a version by Muslim he said, "After my death there will be leaders who follow neither my guidance nor my sunnah, among whom will arise men whose hearts will be the hearts of devils in human bodies." Hudhaifa said he asked God's messenger how he should act if he reached that time and he replied, "You must hear and obey the ruler, and if he beats your back and takes your property you must still hear and obey." Muslim transmitted it.

Yahya related to me from Malik from Abd ar-Rahman ibn Said from Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him and grant him peace, came back from Hunayn heading for al-Jiirrana, the people crowded around so much to question him that his she-camel backed into a tree, which became entangled in his cloak and pulled it off his back. The Messenger of Allah, may Allah bless him and grant him peace, said, "Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama, I would have distributed it among you. You will not find me to be miserly, cowardly, or a liar." Then the Messenger of Allah, may Allah bless him and grant him peace, got down and stood among the people, and said, "Hand over even the needle and thread, for stealing from the spoils is disgrace, fire, ignominy on the Day of Rising for people who do it." Then he took a bit of camel fluff or something from the ground and said, "By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth, and the tax of one fifth is returned to you."

My father az-Zubair (رضي الله عنه) told me that on the day of Uhud, a woman came running, and when she was about to reach where the slain were, the Prophet (ﷺ) did not want her to see them, and he said, `The woman, the woman!` az-Zubair (رضي الله عنه) said: “I thought that she was my mother Safiyyah, so I went running towards her and caught up with her before she reached the slain. She shoved me in the chest, and she was a tough woman.” She said: “Stay away from me, may you have no land!” I said: “The Messenger of Allah (ﷺ) is urging you (not to go and see them).” She stopped and took out two pieces of cloth that she had with her and said: “These are two pieces of cloth that I have brought for my brother Hamzah. I have heard that he has been killed; shroud him with them.” We brought the two pieces of cloth to shroud Hamzah with them, but we saw beside him one of the Ansar who had been killed, and the same had been done to him as to Hamzah. We did not feel it was appropriate to shroud Hamzah in two pieces of cloth and to leave the Ansari with no shroud, so we said: “One piece for Hamzah and one piece for the Ansari.” We measured (the pieces of cloth) and found that one of them was larger, so we drew lots between them and shrouded each of them in the piece of cloth that was selected for him.

While we were with him, meaning with the Prophet, a man came forward wearing a garment and carrying something wrapped up in his hand. He said, “Messenger of God, I passed by a thicket of trees in which I heard the chirping of young birds, so I took them and put them in my garment. Their mother came and flew round over my head, so I uncovered them to let her see them, and when she alighted on them I wrapped them all up in my garment, and these are what I have with me.” He gave command to put them down, and I did so,* but their mother would not leave them, whereupon God’s messenger said, “Do you wonder at the pity of the young birds’ mother for her young? By Him who sent me with the truth, God shows more pity towards His servants than the mother of young birds shows to her young. Take them back and put them where you got them, their mother being with them.” So he took them back. *The use of the first person seems strange here. The command was given to the man who was holding the bundle, and so one would have expected "and he did so." This is not the kind of sentence in which the change of person frequently used in Arabic style seems natural. As the text stands it would seem that ‘Amir took the bundle from the man and laid it down. Abu Dawud transmitted it.

Let me tell you something, commander, which God’s messenger said on the day following the Conquest. My ears heard it, my heart has retained it, and my eyes saw him when he spoke it. After praising and extolling God he said, “God, not men, has made Mecca sacred, so it is not allowable for a man who believes in God and in the last day to shed blood in it, or lop a tree in it. If anyone seeks licence to do so on the ground that God’s messenger fought in it, tell him that God has given permission to His messenger but not to you. He gave him permission only during one hour on one day, and its sacredness has been restored to it like what it was yesterday. Let him who is present convey the information to him who is absent." Abu Shuraih was asked what ‘Amr had replied, and said he had replied, “I am better informed of that than you, Abu Shuraih.' The sacred territory does not give refuge to one who is disobedient, or one who flies when he has shed blood, or one who flies because of a fault (kharba).” (The word is used of a vice) Bukhari and Muslim. In Bukhari’s work kharba is said to mean a crime.

`Muhammad b. 'Abdallah whose birthplace is in Mecca, whose place of emigration is in Taiba, and whose kingdom is in Syria; he is not harsh or rough, or loud-voiced in the streets, and he is not characterised by coarseness or lewd speech.' I testify that there is no god but God, and I testify that you are God's messenger. Give a decision about this property of mine according to what God has shown you." Now the Jew was very rich. Baihaqi transmitted it in Dala'il an-nubuwa.

Yahya related to me from Malik from Said ibn Abi Said al-Maqburi from Abu Salama ibn Abd ar-Rahman ibn Awf that he asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, what the prayer of the Messenger of Allah, may Allah bless him and grant him peace, was like during Ramadan. She said, "The Messenger of Allah, may Allah bless him and grant him peace, did not go above eleven rakas in Ramadan or at any other time. He prayed four - do not ask me about their beauty or length. Then he prayed another four - do not ask me about their beauty and length. Then he prayed three."

A'isha continued, "I said, 'Messenger of Allah, are you sleeping before you do the witr?' He said, A'isha, my eyes sleep but my heart does not sleep.' "

"Indeed the best of my friends to me is the one of meager conditions, whose share is in Salat, worshipping his Lord well and obeying him (even) in private. He is obscure among the people such that the fingers are not pointed towards him. His provisions are only what is sufficient and he is patient with that." Then he tapped with his fingers and said: "His death comes quickly, his mourners are few, and his inheritance is little."With this (the above), chain it is narrated that the Prophet (s.a.w) said: "My Lord presented to me, that He would make the valley of Makkah into gold for me, I said: 'No O Lord! But being filled for a day and hungry for a day"-or he said: "three days" or something like that- "So when I am hungry, I would beseech You and remember You, and when I am full I would be grateful to You and praise You."

"A man from Hadramawt and a man from Kindah came to the Prophet (saws). The Hadrami said: 'O Messenger of Allah! This person took some land of mine.' The Kindi said:'It is my land, It is in my possession, and he has no right to it.' So the Prophet (saws) said to the Hadrami:'Do you have proof?' He said: 'No.' He said: 'Then you will have the oath.' He said: 'O Messenger of Allah! This man is a liar, it makes not difference what he takes an oath for, he is not ashamed of doing anything!' He said: 'There is nothing you deserve from him except that.' He said: So the man was left to take an oath for it, and in the meantime, the Messenger of Allah (saws) said: 'If he takes an oath [for your property] to wrongfully consume it, He will meet Allah while He is angry with him."

“I heard Muhammad bin Ka’b Al-Qurazi – forty years ago – narrating from Zaid bin Arqam [may Allah be pleased with him] that during the battle of Tabuk, Abdullah bin Ubayy said: “If we return to Al-Madinah, indeed the more honorable will expel therefrom the meaner.” He said: ‘So I went to the Prophet and mentioned that to him, but he (Abdullah) took an oath that he did not say it. My people blamed me for that, they said: “What did you expect to accomplish from this?’ So I went to my house and slept full of grief. Then the Prophet came to me’ or ‘I went to him, and he said: “Indeed Allah has verified the truth of what you said.” He said: ‘So this Ayah was revealed: there are the ones who say: “Do not spend on those who are with the Messenger of Allah until they desert from him.”

“The Messenger of Allah (saws) stayed with my father.” So he said: “We brought some food near him, so he ate from it, then he was brought dates, so he would eat it and cast the pit with his two fingers” - he joined between his forefinger and middle finger - Shu`bah said: “And that is what I think concerning it, if Allah wills.” - “and he cast the pit between two fingers, then he was brought drink, so he drank it and then passed it to the one on his right.” He said: “So my father said - as he took hold of the rein of his beast: ‘Supplicate for us.’ So he said: ‘O Allah, bless for them what You have provided them, and forgive them, and have mercy on them (Allāhumma bārik lahum fī mā razaqtahum waghfir lahum warḥamhum).’”

that the Messenger of Allah (SAW) was sitting and we heard a scream and the voices of children. So the Messenger of Allah (SAW) arose, and it was an Ethiopian woman, prancing around while the children played around her. So he said: 'O 'Aishah, come (and) see.' So I came, and I put my chin upon the shoulder of the Messenger of Allah (SAW) and I began to watch her from between his shoulder and his head, and he said to me: 'Have you had enough, have you had enough?'" She said: "So I kept saying: 'No,' to see my status with him. Then 'Umar appeared." She said: "So they dispersed." She said: "So the Messenger of Allah (SAW) said: 'Indeed I see the Shayatin among men and jinn have run from 'Umar.' She said: 'So I returned.'"

"While the Messenger of Allah (SAW) was returning from Khaibar he traveled during the night until he became sleepy and he sat down to rest. Then he said: 'O Bilal! Stand guard for us for the night.'" He said: 'So Bilal performed Salat, then he leaned against his mount facing the direction of (dawn awaiting) Fajr. His eyes overcame him until he slept, and not one of them awoke. The first of them to awaken was the Prophet (SAW) who said: 'O Bilal!' Bilal said: 'May my father be ransomed for you O Messenger of Allah! I was overtaken just as you were overtaken.' So the Messenger of Allah (SAW) said: 'Move out!' Then he kneeled to perform Wudu and to announce the standing for the Salat, then he performed Salat the same as he would when not traveling. Then he said: 'And establish the Salat for My rememberance (20:14).'"

"When the Messenger of Allah (SAW) was ordered to tell his wives to make a choice, he started with me. He said: 'O 'Aishah! I am going to mention something to you, but you should not hasten (to reply) until you have consulted your parents.'" She said: "And he knew that my parents would not have ordered me to part from him.'" She said: "Then Allah [Most High] revealed: 'O Prophet! Say to your wives: If you desire the life of this world and its glitter then come...' until reaching: '...for the good doers among you an enormous reward (33:28 & 29).' I said: 'For what should I consult my parents? Indeed I want Allah, His Messenger, and the abode of the Hereafter.' The (remaining) wives of the Prophet (SAW) did the same as I did."

Messenger of Allah (PBUH) said, "Faith in Allah and striving in His Cause (Jihad) are the deeds of highest merit." A man stood up said: "O Messenger of Allah! Tell me if I am killed in the Cause of Allah, will all my sins be forgiven?" He (PBUH) replied, "Yes, if you are killed in the Cause of Allah while you are patient, hopeful of your reward and marching forward not retreating." Then the Prophet (PBUH) said to him, "Repeat what you have said." The man said: "Tell me if I am killed in the Cause of Allah, will all my sins be remitted?". He replied, "Yes, if you are martyred while you are patient, hopeful of your reward and march forward without retreating, unless, if you owe any debt, that will not be remitted. Angel Jibril told me that".

[Muslim].

I was beating my slave with a whip when I heard a voice behind me which said: "Abu Mas'ud! Bear in mind..." I did not recognize the voice for the intense anger I was in. Abu Mas'ud added: As he came near me, I found that he was the Messenger of Allah (PBUH) who was saying, "Abu Mas'ud! Bear in mind that Allah has more dominance upon you than you have upon your slave." Then I said: "I will never beat any slave in future."

Another narration is: The whip dropped from my hand in awe of the Prophet (PBUH).

Still another narration is: I said: "He is free for the sake of Allah." He (PBUH) said, "If you had not done this, you would have been scorched by the Fire."

[Muslim].

The Messenger of Allah (PBUH) said, "O people! Allah is Pure and, therefore, accepts only that which is pure. Allah has commanded the believers as He has commanded His Messengers by saying: 'O Messengers! Eat of the good things, and do good deeds.' (23:51) And He said: 'O you who believe (in the Oneness of Allah - Islamic Monotheism)! Eat of the lawful things that We have provided you..."' (2:172). Then he (PBUH) made a mention of the person who travels for a long period of time, his hair are dishevelled and covered with dust. He lifts his hand towards the sky and thus makes the supplication: 'My Rubb! My Rubb!' But his food is unlawful, his drink is unlawful, his clothes are unlawful and his nourishment is unlawful, how can, then his supplication be accepted?"

[Muslim].

One day the Messenger of Allah (PBUH) went out and asked Allah's forgiveness for the martyrs of the battle of Uhud after eight years. It seemed that by so doing, he bid farewell to the living and the dead. He then came back, rose to the pulpit and said, "I shall be your precursor; I am a witness for you (before Allah), and I will be present before you at the River (Haud Al-Kauthar). By Allah I can see with my own eyes the Haud from this place. I am not afraid that you will associate anything with Allah in worship after (my demise), but I apprehend that you will vie with one another for the life of the world." The narrator said: It was the last time that I saw the Messenger of Allah (PBUH).

[Al-Bukhari and Muslim].

There are some more narrations with very minor changes in its wording.

My father used to stay up at night with ‘Ali, and ‘Ali used to wear summer clothes in winter and winter clothes in summer. It was said to me: Why don`t you ask him about that? So I asked him and he said: The Messenger of Allah (ﷺ) sent for me on the day of Khaibar and I had sore eyes, so I said:O Messenger of Allah (ﷺ), I have sore eyes. He spat in my eye and said: `O Allah, take away from him heat and cold.` And I have never felt heat or cold since them. And he said: `I shall send out a man who loves Allah and His Messenger, and Allah and His Messenger love him, and he is not one to run away.` The people hoped to be the one, and he sent ‘Ali (رضي الله عنه).

‘Abdallāh b. ‘Amr told of a man coming to the Prophet and asking him to teach him to recite. On being told to recite three of the sūras with A. L. R (Qur’ān, 10, 11, 12, 14, and 15) he replied, “I am old, my heart has difficulty in remem­bering, and my tongue is sluggish.” When told that in that case he should recite three with Hā’ Mīm (Qur’ān, 40 to 46) he gave the same reply and then asked God’s messenger to teach him to recite a comprehensive sūra. He taught him to recite “When is shaken” (Qur’ān, 99) up to the end, and the man said, “I swear by Him who has sent you with the truth that I shall never recite more than that.” Then when the man turned away God's messenger said twice, “The little man has come into a state of felicity.” Ahmad and Abū Dāwūd transmitted it.

‘Alqama b. Wa’il told on his father’s authority that a man from Hadramaut and man from Kinda came to the Prophet, the Hadrami saying, ‘‘Messenger of God, this man has seized land belonging to me,” and the Kindi saying, “It is my land and in my possession; he has no right to it.” The Prophet asked the Hadrami if he had any proof, but he replied that he had none, so he told him that he could have the other swear an oath. He replied, “Messenger of God, the man is a reprobate who would swear to anything and stick at nothing,” but he told him that that was his only recourse. The man went off to take an oath, and when he turned his back God’s Messenger said, “If he swears about his property to take it unjustly he will certainly find God turning away from him when he meets Him.” Muslim transmitted it.

We were brought a platter with a large amount of tharid and slices of boneless meat and I plunged in my hand in all directions, but God’s messenger ate what was in front of him. He seized my right hand with his left and said, “Eat from one place, Ikrash, for it is all one kind of food.” Afterwards we were brought a plate containing various kinds of dates and I began to eat what was.in front of me while God’s messenger’s hand went round in the plate. He then said, “Eat where you wish, ‘Ikrash, for it is not all one kind.” Next water was brought to us and when God’s messenger had washed his hands and wiped his face, forearms and head with the moisture on the palms of his hands, he said, “This, ‘Ikrash, is the ablution for what has been changed by fire.” Tirmidhi transmitted it.

At the battle of Badr 'Utba b. Rabi'a came forward followed by his son and his brother and cried out, “Who will engage in single combat?” Some young men of the Helpers responded to his call, but when he asked them who they were and they told him he said, “I have no use for you; I want only my cousins on my father’s side.” God’s Messenger then said, “Get up, Hamza; get up, ‘Ali; get up, ‘Ubaida b. al-Harith.” Hamza went forward to ‘Utba, I went forward to Shaiba, and after two blows had been exchanged between ‘Ubaida and al-Walid they wounded one another severely; so we turned against al-Walid, and when we had killed him we carried ‘Ubaida away. Ahmad and Abu Dawud transmitted it.

The Prophet sent Khalid b. al-Walid to the B. Hadhima and he summoned them to accept Islam. When they did not express their acceptance of Islam properly but began to say, “We have changed our religion, we have changed our religion,”* Khalid began to kill them and take prisoners, and he handed a prisoner to each one of us. But when a day came when Khalid ordered each of us to kill his prisoner, I said, “I swear by God that I will not kill my prisoner and that not one of my companions will kill his prisoner till we come to the Prophet.” When we mentioned the matter to him he raised his hands and said twice, “O God, I declare myself innocent in Thy sight of what Khalid has done.” *Here the verb saba'a is used. Bukhari transmitted it.

Abu Huraira reported God's messenger as saying, "Two men of those who enter hell will shout loudly, and the Lord most high will say, `Bring them out.' He will ask them why they shouted so loudly and they will reply, `We did that in order that Thou mightest have mercy on us.' He will say, `My mercy to you is that you should go and throw yourselves where you were in hell.' One of them will do so and God will make it coolness and peace for him, but the other will stand and not do so. The Lord most high will ask him, `What has prevented you from throwing yourself in as your companion did?' and he will reply, 'My Lord, I hope that Thou wilt not send me back into it after taking me out of it.' The Lord most high will then say to him, `You will have your hope realised and they will both be brought into paradise by God's mercy." Tirmidhi transmitted it.

I ask my mother to let me go to the Prophet, pray the sunset prayer with him, and ask him to pray forgiveness for her and me. I went to the Prophet and prayed the sunset prayer along, with him, and he remained in prayer till he prayed the night prayer. When he went off, I followed him, and when he heard my voice he said, "Who is this? Is it Hudhaifa?" When I told him that it was, he said, "What do you require? God forgive you and your mother! Here is an angel who has never come down to earth before to-night. He asked his Lord's permission to give me a greeting and give me the good news that Fatima will be the chief lady among the inhabitants of paradise, and that al-Hasan and al-Husain will be the chief ones among the youths who go to paradise." Tirmidhi transmitted it, saying this is a gharib tradition.

“The Messenger of Allah (saw) said: ‘Whoever lets his lower wrap drag out of pride, Allah will not look at him on the Day of Resurrection.” He ( ‘Atiyyah) said "I met Ibn 'Umar in Al-Balaat so I mentioned Abu Sa'eed's hadith from the Prophet (saws). So he said and pointed to his ears 'My two ears heard it, and my heart preserved it.' "

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah! Do not make my grave an idol that is worshipped. The anger on those who took the graves of their Prophets as places of prostration was terrible."

Yahya related to me from Malik from Hisham ibn Urwa that his father used to say to his sons, "My sons, let none of you sacrifice any animal which he would be ashamed to sacrifice for a noble woman, for surely Allah is the noblest of noble ones, and the most deserving of those for whom things are chosen."

"I was with my father at the plains of Namirah. I passed by a mount and saw Allah's Messenger standing in Salat." He said: "I was looking at the earthiness of his armpits when he prostrated." [That is]: "Whiteness."