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Sahih Muslim 2955 c

Abu Huraira reported so many ahadith from Allah's Apostle (may peace be upon him) and amongst these one was this that Allah's Messenger (may peace be upon him) said:

There is a bone in the human being which the earth would never consume and it is from this that new bodies would be reconstituted (on the Day of Resurrection). They said: Allah's Messenger, which bone is that? Thereupon he said: It is the spinal bone.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ فِي الإِنْسَانِ عَظْمًا لاَ تَأْكُلُهُ الأَرْضُ أَبَدًا فِيهِ يُرَكَّبُ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالُوا أَىُّ عَظْمٍ هُوَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ عَجْبُ الذَّنَبِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2955c
In-book reference : Book 54, Hadith 177
USC-MSA web (English) reference : Book 41, Hadith 7057
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Sahih Muslim 1515 d

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the (people) meeting the caravan (for entering into business transaction with them), and the selling of goods by a townsman on behalf of a man of the desert, and seeking by a woman the divorce of her sister (from her husband), and outbidding (against one another), and tying up the udders (of animals), and buying of (things) in opposition to one's brother.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ ابْنُ ثَابِتٍ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ التَّلَقِّي لِلرُّكْبَانِ وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ وَأَنْ تَسْأَلَ الْمَرْأَةُ طَلاَقَ أُخْتِهَا وَعَنِ النَّجْشِ وَالتَّصْرِيَةِ وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ ‏.‏
Reference : Sahih Muslim 1515d
In-book reference : Book 21, Hadith 16
USC-MSA web (English) reference : Book 10, Hadith 3621
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Sahih Muslim 826 a

Ibn 'Abbas reported:

I heard it from so many Companions of the Messenger of Allah (may peace be upon him) and one among them is 'Umar b. Khattab, and he is most dear to me among them that the Messenger of Allah (may peace be upon him) prohibited observing of prayer after the dawn prayer till the sun rose and after the 'Asr till the sun set.
وَحَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، وَإِسْمَاعِيلُ بْنُ سَالِمٍ، جَمِيعًا عَنْ هُشَيْمٍ، - قَالَ دَاوُدُ حَدَّثَنَا هُشَيْمٌ، - أَخْبَرَنَا مَنْصُورٌ، عَنْ قَتَادَةَ، قَالَ أَخْبَرَنَا أَبُو الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ غَيْرَ، وَاحِدٍ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ وَكَانَ أَحَبَّهُمْ إِلَىَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ‏ .‏
Reference : Sahih Muslim 826a
In-book reference : Book 6, Hadith 349
USC-MSA web (English) reference : Book 4, Hadith 1804
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Sahih Muslim Introduction 36
Ubayd Allah bin Sa’īd narrated to us, he said, I heard an-Naḍr saying:
‘Ibn Awn was asked about the Ḥadīth of Shahr and he was standing at the threshold of the door, so [Ibn Awn] said: ‘Indeed they criticized Shahr, indeed they criticized Shahr’. Muslim, may Allah have mercy on him, said ‘He means- the tongues of men were busy criticizing him’.’
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ سَمِعْتُ النَّضْرَ، يَقُولُ سُئِلَ ابْنُ عَوْنٍ عَنْ حَدِيثٍ، لِشَهْرٍ وَهُوَ قَائِمٌ عَلَى أُسْكُفَّةِ الْبَابِ فَقَالَ إِنَّ شَهْرًا نَزَكُوهُ إِنَّ شَهْرًا نَزَكُوهُ ‏.‏ قَالَ مُسْلِمٌ رَحِمَهُ اللَّهُ يَقُولُ أَخَذَتْهُ أَلْسِنَةُ النَّاسِ تَكَلَّمُوا فِيهِ ‏.‏
Reference : Sahih Muslim Introduction 36
In-book reference : Introduction, Narration 35
Sahih Muslim Introduction 54
Salamah bin Shabīb narrated to me, al-Humaydī narrated to us, Sufyān narrated to us, he said:
‘The people would transmit from Jābir before there appeared what appeared, then when there appeared what appeared, the people imputed him in his Ḥadīth and some of the people abandoned him’. So it was said to [Sufyān]: ‘What appeared?’ [Sufyān] said: ‘Belief in ar-Raj’ah’.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ كَانَ النَّاسُ يَحْمِلُونَ عَنْ جَابِرٍ، قَبْلَ أَنْ يُظْهِرَ، مَا أَظْهَرَ فَلَمَّا أَظْهَرَ مَا أَظْهَرَ اتَّهَمَهُ النَّاسُ فِي حَدِيثِهِ وَتَرَكَهُ بَعْضُ النَّاسِ فَقِيلَ لَهُ وَمَا أَظْهَرَ قَالَ الإِيمَانَ بِالرَّجْعَةِ ‏.‏
Reference : Sahih Muslim Introduction 54
In-book reference : Introduction, Narration 53
Narrated Abu Umamah (RA):
Allah's Messenger (SAW) said, "Whoever recites Ayat al-Kursi at the end of every obligatory prayer, nothing but death will prevent him from entering Paradise." [An-Nasa'i reported it, and Ibn Hibban graded it Sahih (authentic).
وَعَنْ أَبِي أُمَامَةَ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ قَرَأَ آيَةَ اَلْكُرْسِيِّ دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَةٍ لَمْ يَمْنَعْهُ مِنْ دُخُولِ اَلْجَنَّةِ إِلَّا اَلْمَوْتُ } رَوَاهُ النَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ .‏ 1
Sunnah.com reference : Book 2, Hadith 220
English translation : Book 2, Hadith 324
Arabic reference : Book 2, Hadith 326
Sunan Ibn Majah 3488
It was narrated that Nafi’ said:
“Ibn ‘Umar said: ‘O Nafi’! The blood is boiling in me. Bring me a cupper and let him be a young man, not an old man or a boy.’ Ibn ‘Umar said: ‘I heard the Messenger of Allah (saw) say: “Cupping on an empty stomach is better, and it increases one’s intellect and memory. And it increases the memory of one who has a good memory so whoever wants to be cupped, (let him do it) on a Thursday, in the Name of Allah. Avoid cupping on Fridays, Saturdays and Sundays. Have yourselves cupped on Mondays and Tuesdays, and avoid cupping on Wednesdays, for that is the day on which the calamity befell Ayyub, and leprosy and leucoderma only appear on Wednesday or the night of Wednesday.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عِصْمَةَ، عَنْ سَعِيدِ بْنِ مَيْمُونٍ، عَنْ نَافِعٍ، قَالَ قَالَ ابْنُ عُمَرَ يَا نَافِعُ تَبَيَّغَ بِيَ الدَّمُ فَأْتِنِي بِحَجَّامٍ وَاجْعَلْهُ شَابًّا وَلاَ تَجْعَلْهُ شَيْخًا وَلاَ صَبِيًّا ‏.‏ قَالَ وَقَالَ ابْنُ عُمَرَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ الْحِجَامَةُ عَلَى الرِّيقِ أَمْثَلُ وَهِيَ تَزِيدُ فِي الْعَقْلِ وَتَزِيدُ فِي الْحِفْظِ وَتَزِيدُ الْحَافِظَ حِفْظًا فَمَنْ كَانَ مُحْتَجِمًا فَيَوْمَ الْخَمِيسِ عَلَى اسْمِ اللَّهِ وَاجْتَنِبُوا الْحِجَامَةَ يَوْمَ الْجُمُعَةِ وَيَوْمَ السَّبْتِ وَيَوْمَ الأَحَدِ وَاحْتَجِمُوا يَوْمَ الاِثْنَيْنِ وَالثُّلاَثَاءِ وَاجْتَنِبُوا الْحِجَامَةَ يَوْمَ الأَرْبِعَاءِ فَإِنَّهُ الْيَوْمُ الَّذِي أُصِيبَ فِيهِ أَيُّوبُ بِالْبَلاَءِ وَمَا يَبْدُو جُذَامٌ وَلاَ بَرَصٌ إِلاَّ فِي يَوْمِ الأَرْبِعَاءِ أَوْ لَيْلَةِ الأَرْبِعَاءِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3488
In-book reference : Book 31, Hadith 53
English translation : Vol. 4, Book 31, Hadith 3488
Sunan Ibn Majah 1092
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“When Friday comes, angels stand at every door of the mosque and record the names of the people who come, in order of arrival. When the Imam comes out, they close their records and listen to the sermon. The first one who comes to the prayer is like one who sacrifices a camel; the one who comes after him is like one who sacrifices a cow; the one who comes after him is like one who sacrifices a ram,” (and so on) until he made mention of a hen and an egg. Sahl added in his Hadith: “And whoever comes after that comes only to do his duty with regard to the prayer.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِذَا كَانَ يَوْمُ الْجُمُعَةِ، كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلاَئِكَةٌ يَكْتُبُونَ النَّاسَ عَلَى قَدْرِ مَنَازِلِهِمُ. الأَوَّلَ فَالأَوَّلَ. فَإِذَا خَرَجَ الإِمَامُ طَوَوُا الصُّحُفَ، وَاسْتَمَعُوا الْخُطْبَةَ. فَالْمُهَجِّرُ إِلَى الصَّلاَةِ كَالْمُهْدِي بَدَنَةً. ثُمَّ الَّذِي يَلِيهِ كَمُهْدِي بَقَرَةٍ. ثُمَّ الَّذِي يَلِيهِ كَمُهْدِي كَبْشٍ ‏"‏ ‏.‏ حَتَّى ذَكَرَ الدَّجَاجَةَ وَالْبَيْضَةَ زَادَ سَهْلٌ فِي حَدِيثِهِ ‏"‏ فَمَنْ جَاءَ بَعْدَ ذَلِكَ فَإِنَّمَا يَجِيءُ بِحَقٍّ إِلَى الصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1092
In-book reference : Book 5, Hadith 290
English translation : Vol. 1, Book 5, Hadith 1092
Sahih Muslim 1211 m

'A'isha (Allah be pleased with her) reported:

We proceeded with the Messenger of Allah (may peace be upon him) putting on the Ihram for Hajj during the months of Hajj and the night of Hajj till we encamped at Sarif. He (the Holy Prophet) went to his Companions and said: He who has no sacrificial animal with him, in his case I wish that he should perform Umra (with this Ihram), and he who has the sacrificial animal with him should not do it. So some of them performed Hajj whereas others who had no sacrificial animals with them did not do (Hajj, but performed only 'Umra). The Messenger of Allah (may peace be upon him) had a sacrificial animal with him and those too who could afford it (performed) Hajj). The Messenger of Allah (may peace be upon him) came to me (i. e. A'isha) while I was weeping, and he said: What makes you weep? I said: I heard your talk with Companions about Umra. He said: What has happened to you? I said: I do not observe prayer (due to the monthly period), whereupon he said: It would not harm you; you should perform (during this time) the rituals of Hajj (which you can do outside the House). Maybe Allah will compensate you for this. You are one among the daughters of Adam and Allah has ordained for you as He has ordained for them. So I proceeded on (with the rituals of Hajj) till we came to Mina. I washed myself and then circumambulated the House, and the Messenger of Allah (may peace be upon him) encamped at Muhassab and called, Abd al-Rahman b. Abu Bakr. and said: Take out your sister from the precincts of the Ka'ba in order to put on Ihram for Umra and circumambulate the House. and I shall wait for you here. She said: So I went out and put on Ihram and then circumambulated the House, and (ran) between al-Safa and al-Marwa, and then we came to the Messenger of Allah (may peace be upon him) and he was in his house in the middle of the night. He said: Have you completed your (rituals)? I said: Yes. He then announced to his Companions to march on. He came out, and went to the House and circumambulated it before the dawn prayer and then proceeded to Medina.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، عَنْ أَفْلَحَ بْنِ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُهِلِّينَ بِالْحَجِّ فِي أَشْهُرِ الْحَجِّ وَفِي حُرُمِ الْحَجِّ وَلَيَالِي الْحَجِّ حَتَّى نَزَلْنَا بِسَرِفَ فَخَرَجَ إِلَى أَصْحَابِهِ فَقَالَ ‏"‏ مَنْ لَمْ يَكُنْ مَعَهُ مِنْكُمْ هَدْىٌ فَأَحَبَّ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَفْعَلْ وَمَنْ كَانَ مَعَهُ هَدْىٌ فَلاَ ‏"‏ ‏.‏ فَمِنْهُمُ الآخِذُ بِهَا وَالتَّارِكُ لَهَا مِمَّنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَأَمَّا رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَانَ مَعَهُ الْهَدْىُ وَمَعَ رِجَالٍ مِنْ أَصْحَابِهِ لَهُمْ قُوَّةٌ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ ‏"‏ مَا يُبْكِيكِ ‏"‏ ‏.‏ قُلْتُ سَمِعْتُ كَلاَمَكَ مَعَ أَصْحَابِكَ فَسَمِعْتُ بِالْعُمْرَةِ فَمُنِعْتُ الْعُمْرَةَ ‏.‏ قَالَ ‏"‏ وَمَا لَكِ ‏"‏ ‏.‏ قُلْتُ لاَ أُصَلِّي ‏.‏ قَالَ ‏"‏ فَلاَ يَضُرُّكِ فَكُونِي فِي حَجِّكِ فَعَسَى اللَّهُ أَنْ يَرْزُقَكِيهَا وَإِنَّمَا أَنْتِ ...
Reference : Sahih Muslim 1211m
In-book reference : Book 15, Hadith 131
USC-MSA web (English) reference : Book 7, Hadith 2776
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Sahih Muslim 2550 a

Abu Huraira reported that Juraij was one who was devoted to (prayer) in the temple. His mother came to him. Humaid said that Abu Rafi' demonstrated before us like the demonstration made by abu Huraira to whom Allah's Messenger (may peace be upon him) had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said:

Juraij, it is your mother, so talk to her. She found him at that time absorbed in prayer, so he said (to himself): O Lord, my mother (is calling me) (whereas I am absorbed) in my prayer. He opted for prayer. She (his mother) went back, then came again for the second time and said: O Juraij, it is your mother (calling you), so talk to me. He said: O Allah. there is my mother also and my prayer, and he opted for prayer. She said: O Allah, this Juraij is my son. I pray to talk to him but he refuses to talk to me. O Allah, don't bring death to him unless he has seen the prostitutes, and had she invoked the curse upon him (from the heart of her heart) he would have been involved in some turmoil. There was a shepherd living near by his temple (the temple where Juraij was engaged in prayer). It so happened that a woman of that village came there and that shepherd committed fornication with her and she became pregnant and gave birth to a child. It was said to her: Whose child is this? She said: He is the child of one who is living in this temple. So there came persons with hatchets and spades. They called Juraij. He was absorbed in prayer and he did not talk to them and they were about to demolish that temple that he saw them and then came to them and they said: Ask her (this woman) what she says. He smiled and then touched the head of the child and said: Who is your father? He (the child) said: My father is the shepherd of the sheep, and when they heard this, they said: We are prepared to rebuild with gold and silver what we have demolished from your temple. He said: No, rebuild it with clay as it had been before. He then went up (to his room and absorbed himself in prayer).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ كَانَ جُرَيْجٌ يَتَعَبَّدُ فِي صَوْمَعَةٍ فَجَاءَتْ أُمُّهُ ‏.‏ قَالَ حُمَيْدٌ فَوَصَفَ لَنَا أَبُو رَافِعٍ صِفَةَ أَبِي هُرَيْرَةَ لِصِفَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أُمَّهُ حِينَ دَعَتْهُ كَيْفَ جَعَلَتْ كَفَّهَا فَوْقَ حَاجِبِهَا ثُمَّ رَفَعَتْ رَأْسَهَا إِلَيْهِ تَدْعُوهُ فَقَالَتْ يَا جُرَيْجُ أَنَا أُمُّكَ كَلِّمْنِي ‏.‏ فَصَادَفَتْهُ يُصَلِّي فَقَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي ‏.‏ فَاخْتَارَ صَلاَتَهُ فَرَجَعَتْ ثُمَّ عَادَتْ فِي الثَّانِيَةِ فَقَالَتْ يَا جُرَيْجُ أَنَا أُمُّكَ فَكَلِّمْنِي ‏.‏ قَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي ‏.‏ فَاخْتَارَ صَلاَتَهُ فَقَالَتِ اللَّهُمَّ إِنَّ هَذَا جُرَيْجٌ وَهُوَ ابْنِي وَإِنِّي كَلَّمْتُهُ فَأَبَى أَنْ يُكَلِّمَنِي اللَّهُمَّ فَلاَ تُمِتْهُ حَتَّى تُرِيَهُ الْمُومِسَاتِ ‏.‏ قَالَ وَلَوْ دَعَتْ عَلَيْهِ أَنْ يُفْتَنَ لَفُتِنَ ‏.‏ قَالَ وَكَانَ رَاعِي ضَأْنٍ يَأْوِي إِلَى دَيْرِهِ - قَالَ - فَخَرَجَتِ امْرَأَةٌ مِنَ الْقَرْيَةِ ...
Reference : Sahih Muslim 2550a
In-book reference : Book 45, Hadith 8
USC-MSA web (English) reference : Book 32, Hadith 6187
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Sunan Ibn Majah 252
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Whoever acquires knowledge by which the pleasure of Allah is sought, but he only acquires it for the purpose of worldly gain, will not smell the fragrance of Paradise on the Day of Resurrection.'" (Hasan) Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، وَسُرَيْجُ بْنُ النُّعْمَانِ، قَالاَ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ أَبِي طُوَالَةَ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ تَعَلَّمَ عِلْمًا مِمَّا يُبْتَغَى بِهِ وَجْهُ اللَّهِ لاَ يَتَعَلَّمُهُ إِلاَّ لِيُصِيبَ بِهِ عَرَضًا مِنَ الدُّنْيَا لَمْ يَجِدْ عَرْفَ الْجَنَّةِ يَوْمَ الْقِيَامَةِ ‏" ‏ ‏.‏ يَعْنِي رِيحَهَا ‏.‏ قَالَ أَبُو الْحَسَنِ أَنْبَأَنَا أَبُو حَاتِمٍ، حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، فَذَكَرَ نَحْوَهُ ‏.‏
Reference : Sunan Ibn Majah 252
In-book reference : Introduction, Hadith 252
English translation : Vol. 1, Book 1, Hadith 252
Sunan Ibn Majah 2620
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
Whoever helps to kill a believer, even with half a world, he will meet Allah (SWT) with (the words) written between his eyes, 'He has no hope of the mercy of Allah (SWT).”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا يَزِيدُ بْنُ زِيَادٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَعَانَ عَلَى قَتْلِ مُؤْمِنٍ بِشَطْرِ كَلِمَةٍ لَقِيَ اللَّهَ عَزَّ وَجَلَّ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ آيِسٌ مِنْ رَحْمَةِ اللَّهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2620
In-book reference : Book 21, Hadith 6
English translation : Vol. 3, Book 21, Hadith 2620
Sunan Ibn Majah 2687
It was narrated from Abu Hurairah that the Prophet (SAW) said:
Whoever kills a Mu'ahid who has the protection of Allah and the protection of his Messenger, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of Seventy years.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مَعْدِيُّ بْنُ سُلَيْمَانَ، أَنْبَأَنَا ابْنُ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَتَلَ مُعَاهِدًا لَهُ ذِمَّةُ اللَّهِ وَذِمَّةُ رَسُولِهِ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2687
In-book reference : Book 21, Hadith 73
English translation : Vol. 3, Book 21, Hadith 2687
Sunan Ibn Majah 1645
It was narrated that Silah bin Zufar said:
“We were with ‘Ammar on the day concerning which there was some doubt. A (roasted) sheep was brought and some of the people moved away. ‘Ammar said: ‘Whoever is fasting on this day has disobeyed Abu Qasim (saw).’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، قَالَ كُنَّا عِنْدَ عَمَّارٍ فِي الْيَوْمِ الَّذِي يُشَكُّ فِيهِ فَأُتِيَ بِشَاةٍ فَتَنَحَّى بَعْضُ الْقَوْمِ فَقَالَ عَمَّارٌ مَنْ صَامَ هَذَا الْيَوْمَ فَقَدْ عَصَى أَبَا الْقَاسِمِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1645
In-book reference : Book 7, Hadith 8
English translation : Vol. 1, Book 7, Hadith 1645
Sunan Ibn Majah 3484
It was narrated from Abu Kabshah Al-Anmari that the Prophet (saw) used to be cupped on his head and between his shoulders, and he said:
Whoever lets blood from these places, it does not matter if he does not seek treatment for anything else.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ أَبِي كَبْشَةَ الأَنْمَارِيِّ، أَنَّهُ حَدَّثَهُ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَحْتَجِمُ عَلَى هَامَتِهِ وَبَيْنَ كَتِفَيْهِ وَيَقُولُ ‏ "‏ مَنْ أَهْرَاقَ مِنْهُ هَذِهِ الدِّمَاءَ فَلاَ يَضُرُّهُ أَنْ لاَ يَتَدَاوَى بِشَىْءٍ لِشَىْءٍ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3484
In-book reference : Book 31, Hadith 49
English translation : Vol. 4, Book 31, Hadith 3484
Sahih Muslim 568 b

Abu Huraira reported Allah's Messenger (may peace be upon him) saying like this.

وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، قَالَ سَمِعْتُ أَبَا الأَسْوَدِ، يَقُولُ حَدَّثَنِي أَبُو عَبْدِ اللَّهِ، مَوْلَى شَدَّادٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏.‏ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 568b
In-book reference : Book 5, Hadith 99
USC-MSA web (English) reference : Book 4, Hadith 1154
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Sahih Muslim 955

Anas reported that the Apostle of Allah (may peace be upon him) observed prayer on the grave.

وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ السَّامِيُّ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى عَلَى قَبْرٍ ‏.‏
Reference : Sahih Muslim 955
In-book reference : Book 11, Hadith 92
USC-MSA web (English) reference : Book 4, Hadith 2087
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Sahih Muslim 1224 b

Abu Dharr (Allah be pleased with him) reported:

Tamattu' in Hajj was a special concession for us.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَيَّاشٍ الْعَامِرِيِّ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، - رضى الله عنه - قَالَ كَانَتْ لَنَا رُخْصَةً ‏.‏ يَعْنِي الْمُتْعَةَ فِي الْحَجِّ ‏.‏
Reference : Sahih Muslim 1224b
In-book reference : Book 15, Hadith 175
USC-MSA web (English) reference : Book 7, Hadith 2818
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Sahih Muslim 1317 e

A hadith like this has been narrated on the authority of Hadrat 'Ali (Allah be pleased with him).

وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ، الْكَرِيمِ بْنُ مَالِكٍ الْجَزَرِيُّ أَنَّ مُجَاهِدًا، أَخْبَرَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهُ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1317e
In-book reference : Book 15, Hadith 388
USC-MSA web (English) reference : Book 7, Hadith 3023
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Sahih Muslim 1350 c

A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1350c
In-book reference : Book 15, Hadith 497
USC-MSA web (English) reference : Book 7, Hadith 3131
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Sahih Muslim 1469

A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، حَدَّثَنَا عِمْرَانُ بْنُ أَبِي أَنَسٍ، عَنْ عُمَرَ بْنِ الْحَكَمِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1469
In-book reference : Book 17, Hadith 82
USC-MSA web (English) reference : Book 8, Hadith 3470
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Sahih Muslim 1564 b

A hadith like this has been transmitted on the authority of Abu Huraira (Allah be pleased with him).

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالاَ جَمِيعًا حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1564b
In-book reference : Book 22, Hadith 42
USC-MSA web (English) reference : Book 10, Hadith 3797
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Sahih Muslim 1625 h

Jabir reported this hadith directly from Allah's Apostle (may peace be upon him)

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، يَرْفَعُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1625h
In-book reference : Book 24, Hadith 33
USC-MSA web (English) reference : Book 12, Hadith 3979
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Sahih al-Bukhari 453

Narrated Hassan bin Thabit Al-Ansari:

I asked Abu Huraira "By Allah! Tell me the truth whether you heard the Prophet saying, 'O Hassan! Reply on behalf of Allah's Apostle. O Allah! Help him with the Holy Spirit." Abu Huraira said, "Yes . "

حَدَّثَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ حَسَّانَ بْنَ ثَابِتٍ الأَنْصَارِيَّ، يَسْتَشْهِدُ أَبَا هُرَيْرَةَ أَنْشُدُكَ اللَّهَ هَلْ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ يَا حَسَّانُ ، أَجِبْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم، اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ ‏"‏‏.‏ قَالَ أَبُو هُرَيْرَةَ نَعَمْ‏.‏
Reference : Sahih al-Bukhari 453
In-book reference : Book 8, Hadith 102
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 444
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Sahih al-Bukhari 633

Narrated `Aun bin Abi Juhaifa:

My father said, "I saw Allah's Apostle at a place called Al-Abtah. Bilal came and informed him about the prayer and then came out with a short spear (or stick) and planted it in front of Allah's Apostle at Al-Abtah and pronounced the Iqama."

حَدَّثَنَا إِسْحَاقُ، قَالَ أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، قَالَ حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِالأَبْطَحِ فَجَاءَهُ بِلاَلٌ فَآذَنَهُ بِالصَّلاَةِ، ثُمَّ خَرَجَ بِلاَلٌ بِالْعَنَزَةِ حَتَّى رَكَزَهَا بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالأَبْطَحِ وَأَقَامَ الصَّلاَةَ‏.‏
Reference : Sahih al-Bukhari 633
In-book reference : Book 10, Hadith 30
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 606
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Sahih al-Bukhari 885

Narrated Tawus:

Ibn `Abbas mentioned the statement of the Prophet regarding the taking of a bath on Friday and then I asked him whether the Prophet (p.b.u.h) had ordered perfume or (hair) oil to be used if they could be found in one's house. He (Ibn `Abbas) replied that he did not know about it.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، قَالَ أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ ذَكَرَ قَوْلَ النَّبِيِّ صلى الله عليه وسلم فِي الْغُسْلِ يَوْمَ الْجُمُعَةِ فَقُلْتُ لاِبْنِ عَبَّاسٍ أَيَمَسُّ طِيبًا أَوْ دُهْنًا إِنْ كَانَ عِنْدَ أَهْلِهِ فَقَالَ لاَ أَعْلَمُهُ‏.‏
Reference : Sahih al-Bukhari 885
In-book reference : Book 11, Hadith 10
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 10
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Sahih al-Bukhari 1023

Narrated `Abbad bin Tamim:

that his uncle (who was one of the companions of the Prophet) had told him, "The Prophet went out with the people to invoke Allah for rain for them. He stood up and invoked Allah for rain, then faced the Qibla and turned his cloak (inside out) and it rained."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عَبَّادُ بْنُ تَمِيمٍ، أَنَّ عَمَّهُ ـ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ بِالنَّاسِ يَسْتَسْقِي لَهُمْ، فَقَامَ فَدَعَا اللَّهَ قَائِمًا، ثُمَّ تَوَجَّهَ قِبَلَ الْقِبْلَةِ، وَحَوَّلَ رِدَاءَهُ فَأُسْقُوا‏.‏
Reference : Sahih al-Bukhari 1023
In-book reference : Book 15, Hadith 18
USC-MSA web (English) reference : Vol. 2, Book 17, Hadith 135
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Sahih al-Bukhari 1078

Narrated Abu Rafi`:

I offered the `Isha' prayer behind Abu Huraira and he recited Idhas-Sama' Un-Shaqqat, and prostrated. I said, "What is this?" Abu Huraira said, "I prostrated behind Abul-Qasim and I will do the same till I meet him."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنِي بَكْرٌ، عَنْ أَبِي رَافِعٍ، قَالَ صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ الْعَتَمَةَ فَقَرَأَ ‏‏{‏إِذَا السَّمَاءُ انْشَقَّتْ‏}‏ فَسَجَدَ فَقُلْتُ مَا هَذِهِ قَالَ سَجَدْتُ بِهَا خَلْفَ أَبِي الْقَاسِمِ صلى الله عليه وسلم فَلاَ أَزَالُ أَسْجُدُ فِيهَا حَتَّى أَلْقَاهُ‏.‏
Reference : Sahih al-Bukhari 1078
In-book reference : Book 17, Hadith 12
USC-MSA web (English) reference : Vol. 2, Book 19, Hadith 184
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Sahih al-Bukhari 2223

Narrated Ibn `Abbas:

Once `Umar was informed that a certain man sold alcohol. `Umar said, "May Allah curse him! Doesn't he know that Allah's Apostle said, 'May Allah curse the Jews, for Allah had forbidden them to eat the fat of animals but they melted it and sold it."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ أَخْبَرَنِي طَاوُسٌ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ بَلَغَ عُمَرَ أَنَّ فُلاَنًا بَاعَ خَمْرًا فَقَالَ قَاتَلَ اللَّهُ فُلاَنًا، أَلَمْ يَعْلَمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ قَاتَلَ اللَّهُ الْيَهُودَ، حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2223
In-book reference : Book 34, Hadith 170
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 426
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Sahih al-Bukhari 2548

Narrated Abu Huraira:

Allah's Apostle said, "A pious slave gets a double reward." Abu Huraira added: By Him in Whose Hands my soul is but for Jihad (i.e. holy battles), Hajj, and my duty to serve my mother, I would have loved to die as a slave.

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لِلْعَبْدِ الْمَمْلُوكِ الصَّالِحِ أَجْرَانِ، وَالَّذِي نَفْسِي بِيَدِهِ لَوْلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ وَالْحَجُّ وَبِرُّ أُمِّي، لأَحْبَبْتُ أَنْ أَمُوتَ وَأَنَا مَمْلُوكٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2548
In-book reference : Book 49, Hadith 31
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 724
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Sahih al-Bukhari 3069

Narrated Ibn `Umar:

That he was riding a horse on the day, the Muslims fought (against the Byzantines), and the commander of the Muslim army was Khalid bin Al-Walid who had been appointed by Abu Bakr. The enemy took the horse away, and when the enemy was defeated, Khalid returned the horse to him.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما أَنَّهُ كَانَ عَلَى فَرَسٍ يَوْمَ لَقِيَ الْمُسْلِمُونَ، وَأَمِيرُ الْمُسْلِمِينَ يَوْمَئِذٍ خَالِدُ بْنُ الْوَلِيدِ، بَعَثَهُ أَبُو بَكْرٍ، فَأَخَذَهُ الْعَدُوُّ، فَلَمَّا هُزِمَ الْعَدُوُّ رَدَّ خَالِدٌ فَرَسَهُ‏.‏
Reference : Sahih al-Bukhari 3069
In-book reference : Book 56, Hadith 274
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 303
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Sahih al-Bukhari 4059

Narrated `Ali:

I have never heard the Prophet mentioning his father and mother for anybody other than Sa`d bin Malik. I heard him saying on the day of Uhud, "O Sa`d throw (arrows)! Let my father and mother be sacrificed for you !"

حَدَّثَنَا يَسَرَةُ بْنُ صَفْوَانَ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ مَا سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم جَمَعَ أَبَوَيْهِ لأَحَدٍ إِلاَّ لِسَعْدِ بْنِ مَالِكٍ، فَإِنِّي سَمِعْتُهُ يَقُولُ يَوْمَ أُحُدٍ ‏"‏ يَا سَعْدُ ارْمِ، فِدَاكَ أَبِي وَأُمِّي ‏"‏‏.‏
Reference : Sahih al-Bukhari 4059
In-book reference : Book 64, Hadith 105
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 389
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Sahih al-Bukhari 5883

Narrated Ibn `Abbas:

"The Prophet offered a two-rak`at prayer on `Id day and he did not offer any (Nawafil prayer) before or after it. He then went towards the women, and Bilal was accompanying him, and ordered them to give alms. And so the women started giving their earrings (etc .).

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَدِيٌّ، قَالَ سَمِعْتُ سَعِيدًا، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى يَوْمَ الْعِيدِ رَكْعَتَيْنِ، لَمْ يُصَلِّ قَبْلَهَا وَلاَ بَعْدَهَا ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلاَلٌ فَأَمَرَهُنَّ بِالصَّدَقَةِ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي قُرْطَهَا‏.‏
Reference : Sahih al-Bukhari 5883
In-book reference : Book 77, Hadith 100
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 771
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Sahih al-Bukhari 6076

Narrated Anas bin Malik:

Allah's Apostle said, "Do not hate one another, nor be jealous of one another; and do not desert one another, but O Allah's worshipers! Be Brothers! And it is unlawful for a Muslim to desert his brother Muslim (and not to talk to him) for more than three nights."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَبَاغَضُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَدَابَرُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا، وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6076
In-book reference : Book 78, Hadith 104
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 99
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Sahih al-Bukhari 6703

Narrated Ibn `Abbas:

While performing the Tawaf around the Ka`ba, the Prophet passed by a person leading another person by a hair-rope nose-ring in his nose. The Prophet cut the hair-rope nose-ring off with his hand and ordered the man to lead him by the hand.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي سُلَيْمَانُ الأَحْوَلُ، أَنَّ طَاوُسًا، أَخْبَرَهُ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ وَهْوَ يَطُوفُ بِالْكَعْبَةِ بِإِنْسَانٍ يَقُودُ إِنْسَانًا بِخِزَامَةٍ فِي أَنْفِهِ، فَقَطَعَهَا النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ، ثُمَّ أَمَرَهُ أَنْ يَقُودَهُ بِيَدِهِ
Reference : Sahih al-Bukhari 6703
In-book reference : Book 83, Hadith 80
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 694
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Sahih al-Bukhari 6730

Narrated `Urwa:

`Aisha said, "When Allah's Apostle died, his wives intended to send `Uthman to Abu Bakr asking him for their share of the inheritance." Then `Aisha said to them, "Didn't Allah's Apostle say, 'Our (Apostles') property is not to be inherited, and whatever we leave is to be spent in charity?'"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ أَزْوَاجَ، النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ إِلَى أَبِي بَكْرٍ يَسْأَلْنَهُ مِيرَاثَهُنَّ‏.‏ فَقَالَتْ عَائِشَةُ أَلَيْسَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6730
In-book reference : Book 85, Hadith 7
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 722
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Sahih al-Bukhari 6986

Narrated Abu Qatada:

The Prophet said, "A good dream that comes true is from Allah, and a bad dream is from Satan, so if anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the left, for the bad dream will not harm him."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى بْنِ أَبِي كَثِيرٍ ـ وَأَثْنَى عَلَيْهِ خَيْرًا لَقِيتُهُ بِالْيَمَامَةِ ـ عَنْ أَبِيهِ، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ، وَالْحُلْمُ مِنَ الشَّيْطَانِ، فَإِذَا حَلَمَ فَلْيَتَعَوَّذْ مِنْهُ وَلْيَبْصُقْ عَنْ شِمَالِهِ، فَإِنَّهَا لاَ تَضُرُّهُ ‏" ‏‏.‏ وَعَنْ أَبِيهِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ‏.‏
Reference : Sahih al-Bukhari 6986
In-book reference : Book 91, Hadith 5
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 115
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Sahih al-Bukhari 3044
Narrated Anas bin Malik (ra):
Allah's Messenger (saws) entered (Makkah) in the year of the Conquest (of Makkah) wearing a helmet over his head. After he took it off, a man came and said, "Ibn Khatal is clinging to the curtains of the Ka'bah." The Prophet (saws) said, "Kill him."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ، فَلَمَّا نَزَعَهُ جَاءَ رَجُلٌ فَقَالَ إِنَّ ابْنَ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ، فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3044
In-book reference : Book 56, Hadith 250
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 280
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Sahih al-Bukhari 5256

Narrated Sahl and Abu Usaid:

The Prophet married Umaima bint Sharahil, and when she was brought to him, he stretched his hand towards her. It seemed that she disliked that, whereupon the Prophet ordered Abu Usaid to prepare her and to provide her with two white linen dresses.

وَقَالَ الْحُسَيْنُ بْنُ الْوَلِيدِ النَّيْسَابُورِيُّ عَنْ عَبْدِ الرَّحْمَنِ، عَنْ عَبَّاسِ بْنِ سَهْلٍ، عَنْ أَبِيهِ، وَأَبِي، أُسَيْدٍ قَالاَ تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم أُمَيْمَةَ بِنْتَ شَرَاحِيلَ، فَلَمَّا أُدْخِلَتْ عَلَيْهِ بَسَطَ يَدَهُ إِلَيْهَا فَكَأَنَّهَا كَرِهَتْ ذَلِكَ فَأَمَرَ أَبَا أُسَيْدٍ أَنْ يُجَهِّزَهَا وَيَكْسُوَهَا ثَوْبَيْنِ رَازِقِيَّيْنِ‏.‏
Reference : Sahih al-Bukhari 5256
In-book reference : Book 68, Hadith 6
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 182
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Sahih al-Bukhari 6592
Haritha said that he heard the Prophet saying that his Lake-Fount would be as large as the distance between Sana' and Medina. Al- Mustaurid said to Haritha, "Didn't you hear him talking about the vessels?" He said, "No." Al- Mustaurid said, "The vessels are seen in it as (numberless as) the stars."
وَزَادَ ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، عَنْ حَارِثَةَ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم قَوْلَهُ حَوْضُهُ مَا بَيْنَ صَنْعَاءَ وَالْمَدِينَةِ‏.‏ فَقَالَ لَهُ الْمُسْتَوْرِدُ أَلَمْ تَسْمَعْهُ قَالَ الأَوَانِي‏.‏ قَالَ لاَ‏.‏ قَالَ الْمُسْتَوْرِدُ تُرَى فِيهِ الآنِيَةُ مِثْلَ الْكَوَاكِبِ‏.‏
Reference : Sahih al-Bukhari 6592
In-book reference : Book 81, Hadith 180
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 591
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Sahih Muslim 405

Abdullah b. Zaid-he who was shown the call (for prayer in a dream) narrated it on the authority of Abu Mas'ud al-Ansari who said:

We were sitting in the company of Sa'id b. 'Ubida when the Messenger of Allah (may peace be upon him) came to us. Bashir b. S'ad said: Allah has commanded us to bless you. Messenger of Allah! But how should we bless you? He (the narrator) said: The Messenger of Allah (may peace be upon him) kept quiet (and we were so much perturbed over his silence) that we wished we had not asked him. The Messenger of Allah (may peace be upon him) then said: (For blessing me) say:" 0 Allah, bless Muhammad and the members of his household as Thou didst bless the mernbers of Ibrahim's household. Grant favours to Muhammad and the members of his household as Thou didst grant favours to the members of the household of Ibrahim in the world. Thou art indeed Praiseworthy and Glorious" ; and salutation as you know.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ الأَنْصَارِيَّ، - وَعَبْدُ اللَّهِ بْنُ زَيْدٍ هُوَ الَّذِي كَانَ أُرِيَ النِّدَاءَ بِالصَّلاَةِ - أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ تَعَالَى أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُولُوا ‏"‏ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏.‏ وَالسَّلاَمُ كَمَا قَدْ عَلِمْتُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 405
In-book reference : Book 4, Hadith 69
USC-MSA web (English) reference : Book 4, Hadith 803
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Sahih Muslim 336 e

'Abdullah b. Harith b. Naufal reported:

I had been asking about, as I was desirous to find one among people who should inform me, whether the Messenger of Allah (may peace be upon him) observed the forenoon prayer, but I found none to narrate that to me except Umm Hani, daughter of Abu Talib (the real sister of Hadrat 'Ali), who told me that on the day of the Conquest the Messenger of Allah (may peace be upon him) came (to our house) after the dawn had (sufficiently) arisen. A cloth was brought and privacy was provided for him (the Holy Prophet). He took a bath and then stood up and observed eight rak'ahs. I do not know whether his Qiyam (standing posture) was longer, or bending or prostration or all of them were of equal duration. She (Umm Hani) further said: I never saw him saying this Nafl prayer prior to it or subsequently. (Al-Muradi narrated on the authority of Yunus that he made no mention of the words:" He informed me." )
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي ابْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، أَنَّ أَبَاهُ عَبْدَ اللَّهِ بْنَ الْحَارِثِ بْنِ نَوْفَلٍ، قَالَ سَأَلْتُ وَحَرَصْتُ عَلَى أَنْ أَجِدَ أَحَدًا مِنَ النَّاسِ يُخْبِرُنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَبَّحَ سُبْحَةَ الضُّحَى فَلَمْ أَجِدْ أَحَدًا يُحَدِّثُنِي ذَلِكَ غَيْرَ أَنَّ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ أَخْبَرَتْنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى بَعْدَ مَا ارْتَفَعَ النَّهَارُ يَوْمَ الْفَتْحِ فَأُتِيَ بِثَوْبٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَرَكَعَ ثَمَانِيَ رَكَعَاتٍ لاَ أَدْرِي أَقِيَامُهُ فِيهَا أَطْوَلُ أَمْ رُكُوعُهُ أَمْ سُجُودُهُ كُلُّ ذَلِكَ مِنْهُ مُتَقَارِبٌ - قَالَتْ - فَلَمْ أَرَهُ سَبَّحَهَا قَبْلُ وَلاَ بَعْدُ ‏.‏ قَالَ الْمُرَادِيُّ عَنْ ...
Reference : Sahih Muslim 336e
In-book reference : Book 6, Hadith 98
USC-MSA web (English) reference : Book 4, Hadith 1554
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Sahih Muslim 1211 p

'Umra reported:

I heard A'isha (Allah be pleased with her) as saying: We went out with the Messenger of Allah (may peace be upon him) five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only), but as we came near Mecca the Messenger of Allah (may peace be upon him) commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his Ihram from that of Hajj to 'Umra). 'A'isha (Allah be pleased with her) said: The flesh of cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said. What is this? It was said: The Messenger of Allah (may peace be upon him) sacrificed (the cow) on behalf of his wives. Yahya said: I made a mention of this hadith (what has been stated by Umra) to Qasim b. Muhammad, whereupon be said: By Allah, she has rightly narrated it to you.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ عَمْرَةَ، قَالَتْ سَمِعْتُ عَائِشَةَ، - رضى الله عنها - تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ ‏.‏ قَالَتْ عَائِشَةُ رضى الله عنها فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقِيِلَ ذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ ‏.‏ قَالَ يَحْيَى فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ فَقَالَ أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ ‏.‏
Reference : Sahih Muslim 1211p
In-book reference : Book 15, Hadith 134
USC-MSA web (English) reference : Book 7, Hadith 2779
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Sahih Muslim 715 p

Jabir reported:

We went from Mecca to Medina with Allah's Messenger (may peace be upon him) when my camel fell ill, and the rest of the hadith is the same. (But it in also narrated in it: ) He (the Holy Prophet) said to me: Sell your camel to me. I said: No, but it is yours. He said: No. (it can't be), but sell it to me. I said: No, but, Allah's Messenger, it is yours. He said: No, it can't be, but sell it to me. I said: Then give me an 'uqaya of gold for I owe that to a person and then it would be yours. He (the Holy Prophet) said: I take it (for an 'uqiya of gold) and you reach Medina on it. As I reached Medina, Allah's Messenger (may peace be upon him) said to Bilal: Give him an 'uqiya of gold and make some extra payment too. He (Jabir) said: He gave me an 'uqiya of gold and made an addition of a qirat. He (Jabir) said: The addition made by Allah's Messenger (may peace be upon him) was with me (as a sacred trust for belssing) and lay with me in a pocket until the people of Syria took it on the Day of Harra.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، قَالَ أَقْبَلْنَا مِنْ مَكَّةَ إِلَى الْمَدِينَةِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاعْتَلَّ جَمَلِي ‏.‏ وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ وَفِيهِ ثُمَّ قَالَ لِي ‏"‏ بِعْنِي جَمَلَكَ هَذَا ‏"‏ ‏.‏ قَالَ قُلْتُ لاَ بَلْ هُوَ لَكَ ‏.‏ قَالَ ‏"‏ لاَ بَلْ بِعْنِيهِ ‏"‏ ‏.‏ قَالَ قُلْتُ لاَ بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ لاَ بَلْ بِعْنِيهِ ‏"‏ ‏.‏ قَالَ قُلْتُ فَإِنَّ لِرَجُلٍ عَلَىَّ أُوقِيَّةَ ذَهَبٍ فَهُوَ لَكَ بِهَا ‏.‏ قَالَ ‏"‏ قَدْ أَخَذْتُهُ فَتَبَلَّغْ عَلَيْهِ إِلَى الْمَدِينَةِ ‏"‏ ‏.‏ قَالَ فَلَمَّا قَدِمْتُ الْمَدِينَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِبِلاَلٍ ‏"‏ أَعْطِهِ أُوقِيَّةً مِنْ ذَهَبٍ وَزِدْهُ ‏"‏ ‏.‏ قَالَ فَأَعْطَانِي أُوقِيَّةً مِنْ ذَهَبٍ وَزَادَنِي قِيرَاطًا - قَالَ - فَقُلْتُ لاَ تُفَارِقُنِي زِيَادَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَكَانَ فِي كِيسٍ لِي فَأَخَذَهُ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ ‏.‏
Reference : Sahih Muslim 715p
In-book reference : Book 22, Hadith 140
USC-MSA web (English) reference : Book 10, Hadith 3889
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Sahih Muslim 2205 b

'Asim b. 'Umar b. Qatada reported:

There came to our house 'Abdullah and another person from amongst the members of the household who complained of a wound. Jabir said: What ails you? He said: There is a wound which is very painful for me, whereupon he said: Boy, bring to me a cupper. He said: 'Abdullah, what do you intend to do with the cupper? I said: I would get this wound cupped. He said: By Allah. oven the touch of fly or cloth causes me pain (and cupping) would thus cause me (unbearable) pain. And when he saw him feeling pain (at the idea of cupping), he said: I heard Allah's Messenger (may peace be upon him) as saying: If there is any effective remedy amongst your remedies, these are (three): Cupping, drinking of honey and cauterisation with the help of fire. Allah's Messenger (may peace be upon him) had said: As for myself I do not like cauterisation. The cupper was called and he cupped him and he was all right.
حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، قَالَ جَاءَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ فِي أَهْلِنَا وَرَجُلٌ يَشْتَكِي خُرَاجًا بِهِ أَوْ جِرَاحًا فَقَالَ مَا تَشْتَكِي قَالَ خُرَاجٌ بِي قَدْ شَقَّ عَلَىَّ ‏.‏ فَقَالَ يَا غُلاَمُ ائْتِنِي بِحَجَّامٍ ‏.‏ فَقَالَ لَهُ مَا تَصْنَعُ بِالْحَجَّامِ يَا أَبَا عَبْدِ اللَّهِ قَالَ أُرِيدُ أَنْ أُعَلِّقَ فِيهِ مِحْجَمًا ‏.‏ قَالَ وَاللَّهِ إِنَّ الذُّبَابَ لَيُصِيبُنِي أَوْ يُصِيبُنِي الثَّوْبُ فَيُؤْذِينِي وَيَشُقُّ عَلَىَّ ‏.‏ فَلَمَّا رَأَى تَبَرُّمَهُ مِنْ ذَلِكَ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنْ كَانَ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ خَيْرٌ فَفِي شَرْطَةِ مَحْجَمٍ أَوْ شَرْبَةٍ مِنْ عَسَلٍ أَوْ لَذْعَةٍ بِنَارٍ ‏"‏ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَمَا أُحِبُّ أَنْ أَكْتَوِيَ ‏"‏ ‏.‏ قَالَ فَجَاءَ بِحَجَّامٍ فَشَرَطَهُ فَذَهَبَ عَنْهُ مَا يَجِدُ ‏.‏
Reference : Sahih Muslim 2205b
In-book reference : Book 39, Hadith 97
USC-MSA web (English) reference : Book 26, Hadith 5468
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Sahih Muslim 2401

`Aisha reported:

Allah's Messenger (may peace be upon him) was lying in the bed in my apartment with his thigh uncovered and Abu Bakr sought permission to enter. It was given to him and he conversed in the same very state (the Prophet's thigh or shank uncovered). Then `Umar sought permission for entering and it was given to him and he conversed in that very state. Then `Uthman sought permission to enter; Allah's Messenger (may peace be upon him) sat down and he set right his clothes. Muhammad (one of the narrators) said: I do not say that it happened on the same day. He (`Uthman) then entered and conversed and as he went out, `Aisha said: Abu Bakr entered and you did not stir and did not observe much care (in arranging your clothes), then `Umar entered and you did not stir and did not arrange your clothes, then `Uthman entered and you got up and set your clothes right, so he (saws) said: Should I not show modesty to one whom even the Angels show modesty.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنْ مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ، عَنْ عَطَاءٍ، وَسُلَيْمَانَ، ابْنَىْ يَسَارٍ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُضْطَجِعًا فِي بَيْتِي كَاشِفًا عَنْ فَخِذَيْهِ أَوْ سَاقَيْهِ فَاسْتَأْذَنَ أَبُو بَكْرٍ فَأَذِنَ لَهُ وَهُوَ عَلَى تِلْكَ الْحَالِ فَتَحَدَّثَ ثُمَّ اسْتَأْذَنَ عُمَرُ فَأَذِنَ لَهُ وَهُوَ كَذَلِكَ فَتَحَدَّثَ ثُمَّ اسْتَأْذَنَ عُثْمَانُ فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَوَّى ثِيَابَهُ - قَالَ مُحَمَّدٌ وَلاَ أَقُولُ ذَلِكَ فِي يَوْمٍ وَاحِدٍ - فَدَخَلَ فَتَحَدَّثَ فَلَمَّا خَرَجَ قَالَتْ عَائِشَةُ ...
Reference : Sahih Muslim 2401
In-book reference : Book 44, Hadith 39
USC-MSA web (English) reference : Book 31, Hadith 5906
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Sahih Muslim 2405

Suhail reported on the authority of Abu Huraira that Allah's Messenger (may peace be upon him) said on the Day of Khaibar:

I shall certainly give this standard in the hand of one who loves Allah and his Messenger and Allah will grant victory at his hand. Umar b. Khattab said: Never did I cherish for leadership but on that day. I came before him with the hope that I may be called for this, but Allah's Messenger (may peace be upon him) called 'Ali b. Abu Talib and he conferred (this honour) upon him and said: Proceed on and do not look about until Allah grants you victory, and 'Ali went a bit and then halted and did not look about and then said in a loud voice: Allah's Messenger, on what issue should I fight with the people? Thereupon he (the Prophet) said: Fight with them until they bear testimony to the fact that there is no god but Allah and Muhammad is his Messenger, and when they do that then their blood and their riches are inviolable from your hands but what is justified by law and their reckoning is with Allah.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ يَوْمَ خَيْبَرَ ‏"‏ لأُعْطِيَنَّ هَذِهِ الرَّايَةَ رَجُلاً يُحِبُّ اللَّهَ وَرَسُولَهُ يَفْتَحُ اللَّهُ عَلَى يَدَيْهِ ‏"‏ ‏.‏ قَالَ عُمَرُ بْنُ الْخَطَّابِ مَا أَحْبَبْتُ الإِمَارَةَ إِلاَّ يَوْمَئِذٍ - قَالَ - فَتَسَاوَرْتُ لَهَا رَجَاءَ أَنْ أُدْعَى لَهَا - قَالَ - فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ فَأَعْطَاهُ إِيَّاهَا وَقَالَ ‏"‏ امْشِ وَلاَ تَلْتَفِتْ حَتَّى يَفْتَحَ اللَّهُ عَلَيْكَ ‏"‏ ‏.‏ قَالَ فَسَارَ عَلِيٌّ شَيْئًا ثُمَّ وَقَفَ وَلَمْ يَلْتَفِتْ فَصَرَخَ يَا رَسُولَ اللَّهِ عَلَى مَاذَا أُقَاتِلُ النَّاسَ قَالَ ‏"‏ قَاتِلْهُمْ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَإِذَا فَعَلُوا ذَلِكَ فَقَدْ مَنَعُوا مِنْكَ دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2405
In-book reference : Book 44, Hadith 52
USC-MSA web (English) reference : Book 31, Hadith 5917
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Sahih Muslim 2552 c

Abdullah b. Dinar reported that when 'Abdullah b. 'Umar set out to Mecea, 'he kept a donkey with him which he used as a diversion from the tedium of journey on the camel's back and had a turban which he tied round his head. One day, as he was riding the donkey a desert Arab happened to pass by him. He ('Abdullah b. 'Umar) said:

Arn't you so and so? He said: Yes He gave him his donkey and said: Ride it, and tie the turban round your head. Some of his companions said: May Allah pardon you, you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban which you tied round your. head. Thereupon he said: Verily I heard Allah's Messenger (may peace be upon him) as saying: The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death and the father of this person was a friend of 'Umar.
حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، وَاللَّيْثُ بْنُ سَعْدٍ جَمِيعًا عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا خَرَجَ إِلَى مَكَّةَ كَانَ لَهُ حِمَارٌ يَتَرَوَّحُ عَلَيْهِ إِذَا مَلَّ رُكُوبَ الرَّاحِلَةِ وَعِمَامَةٌ يَشُدُّ بِهَا رَأْسَهُ فَبَيْنَا هُوَ يَوْمًا عَلَى ذَلِكَ الْحِمَارِ إِذْ مَرَّ بِهِ أَعْرَابِيٌّ فَقَالَ أَلَسْتَ ابْنَ فُلاَنِ بْنِ فُلاَنٍ قَالَ بَلَى ‏.‏ فَأَعْطَاهُ الْحِمَارَ وَقَالَ ارْكَبْ هَذَا وَالْعِمَامَةَ - قَالَ - اشْدُدْ بِهَا رَأْسَكَ ‏.‏ فَقَالَ لَهُ بَعْضُ أَصْحَابِهِ غَفَرَ اللَّهُ لَكَ أَعْطَيْتَ هَذَا الأَعْرَابِيَّ حِمَارًا كُنْتَ تَرَوَّحُ عَلَيْهِ وَعِمَامَةً كُنْتَ تَشُدُّ بِهَا رَأْسَكَ ‏.‏ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ مِنْ أَبَرِّ الْبِرِّ صِلَةَ الرَّجُلِ أَهْلَ وُدِّ أَبِيهِ بَعْدَ أَنْ ...
Reference : Sahih Muslim 2552c
In-book reference : Book 45, Hadith 15
USC-MSA web (English) reference : Book 32, Hadith 6194
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Sahih Muslim 2779 b

Qais b. 'Ubad reported:

We said to 'Ammar: Was your fighting (on the side of 'Ali in the Battle of Siffin) a matter of your own choice or you got its hints from Allah's Messenger (may peace be upon him) for it, is likely for one to err in one's own discretion or was it because of any covenant that Allah's Messenger (may peace be upon him) got from you? He said: It was not because of any covenant that Allah's Messenger (may peace be upon him) got from us which he did get from other people, and he further said that Allah's Messenger (may peace be upon him) said:" In my Ummah." And I think that Hudhaifa reported to me and according to Ghundar (the words are) that he said: In my Ummah, there would be twelve hypocrites and they would not be admitted to Paradise and they would not smell its odour, until the camel would pass through a needle's hole. Dubaila (ulcer) would be enough to (torment them) -a kind of flame of Fire which would appear in their shoulders and it would protrude from their chest.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ قُلْنَا لِعَمَّارٍ أَرَأَيْتَ قِتَالَكُمْ أَرَأْيًا رَأَيْتُمُوهُ فَإِنَّ الرَّأْىَ يُخْطِئُ وَيُصِيبُ أَوْ عَهْدًا عَهِدَهُ إِلَيْكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا عَهِدَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ كَافَّةً ‏.‏ وَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ فِي أُمَّتِي ‏"‏ ‏.‏ قَالَ شُعْبَةُ وَأَحْسِبُهُ قَالَ حَدَّثَنِي حُذَيْفَةُ ‏.‏ وَقَالَ غُنْدَرٌ أُرَاهُ قَالَ ‏"‏ فِي أُمَّتِي اثْنَا عَشَرَ مُنَافِقًا لاَ يَدْخُلُونَ الْجَنَّةَ وَلاَ يَجِدُونَ رِيحَهَا حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ثَمَانِيَةٌ مِنْهُمْ تَكْفِيكَهُمُ ...
Reference : Sahih Muslim 2779b
In-book reference : Book 51, Hadith 13
USC-MSA web (English) reference : Book 38, Hadith 6689
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Sahih Muslim 901 f

'Ata' reported:

I heard 'Ubaid b. 'Umair say: It has been narrated to me by one whom I regard as truthful, (the narrator says: I can well guess that he meant 'A'isha) that the sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him) and he stood up (in prayer) for a rigorously long time. He then bowed and then stood up and then bowed and then stood up and then bowed, thus observing three ruku's in two rak'ahs and four prostrations. He then departed and the sun brightened. He pronounced" Allah is the Greatest" while bowing. He would then bow and say:" Allah listened to him who praised Him" while lifting up his head. He then stood up, and praised Allah and lauded Him, and then said: The sun and the moon do not eclipse on the death of anyone or on his birth. But both of them are among the signs of Allah with which Allah terrifies His servants. So when you see them under eclipse, remember Allah till they are brightened.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَطَاءً، يَقُولُ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ حَدَّثَنِي مَنْ، أُصَدِّقُ - حَسِبْتُهُ يُرِيدُ عَائِشَةَ - أَنَّ الشَّمْسَ انْكَسَفَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ قِيَامًا شَدِيدًا يَقُومُ قَائِمًا ثُمَّ يَرْكَعُ ثُمَّ يَقُومُ ثُمَّ يَرْكَعُ ثُمَّ يَقُومُ ثُمَّ يَرْكَعُ رَكْعَتَيْنِ فِي ثَلاَثِ رَكَعَاتٍ وَأَرْبَعِ سَجَدَاتٍ فَانْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ وَكَانَ إِذَا رَكَعَ قَالَ ‏"‏ اللَّهُ أَكْبَرُ ‏"‏ ‏.‏ ثُمَّ يَرْكَعُ وَإِذَا رَفَعَ رَأْسَهُ قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ فَقَامَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَكْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا مِنْ آيَاتِ اللَّهِ يُخَوِّفُ اللَّهُ بِهِمَا عِبَادَهُ فَإِذَا رَأَيْتُمْ كُسُوفًا فَاذْكُرُوا اللَّهَ حَتَّى يَنْجَلِيَا ‏"‏ ‏.‏
Reference : Sahih Muslim 901f
In-book reference : Book 10, Hadith 7
USC-MSA web (English) reference : Book 4, Hadith 1972
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