Narrated Abu Musa Al-Ash`ari:
Allah's Apostle said, "If a person teaches his slave girl good manners properly, educates her properly, and then manumits and marries her, he will get a double reward. And if a man believes in Jesus and then believes in me, he will get a double reward. And if a slave fears his Lord (i.e. Allah) and obeys his masters, he too will get a double reward."
Reference | : Sahih al-Bukhari 3446 |
In-book reference | : Book 60, Hadith 116 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 655 |
(deprecated numbering scheme) |
Abu al-Rahman b. Yazid said:
Reference | : Sahih Muslim 1400d |
In-book reference | : Book 16, Hadith 4 |
USC-MSA web (English) reference | : Book 8, Hadith 3234 |
(deprecated numbering scheme) |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَعقبَة بن عَامر
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3296, 3297 |
In-book reference | : Book 13, Hadith 211 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 42 |
In-book reference | : Introduction, Hadith 42 |
English translation | : Vol. 1, Book 1, Hadith 42 |
Umm Habiba, the wife of Allah's Apostle (may peace be upon him), reported that she said to Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 1449c |
In-book reference | : Book 17, Hadith 21 |
USC-MSA web (English) reference | : Book 8, Hadith 3413 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Beware of suspicion (about others), as suspicion is the falsest talk, and do not spy upon each other, and do not listen to the evil talk of the people about others' affairs, and do not have enmity with one another, but be brothers. And none should ask for the hand of a girl who is already engaged to his (Muslim) brother, but one should wait till the first suitor marries her or leaves her."
Reference | : Sahih al-Bukhari 5143, 5144 |
In-book reference | : Book 67, Hadith 79 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 74 |
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Narrated Ibn `Abbas:
The Prophet said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram." A man got up and said, "O Allah's Apostle! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet said (to him), "Go along with her (to Hajj).
Reference | : Sahih al-Bukhari 1862 |
In-book reference | : Book 28, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 85 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 635 |
In-book reference | : Book 5, Hadith 72 |
Narrated `Abdullah:
We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet ). "Shall we castrate ourselves?" But the Prophet forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: "O you who believe! Do not make unlawful the good things which Allah has made lawful for you."
Reference | : Sahih al-Bukhari 4615 |
In-book reference | : Book 65, Hadith 137 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 139 |
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Yahya related to me from Malik from Yahya ibn Said and from Yazid ibn Abdullah ibn Qusayt al-Laythi that Said ibn al-Musayyab said, ''Umar ibn al-Khattab said, 'If a woman is divorced and has one or two periods and then stops menstruating, she must wait nine months. If it is clear that she is pregnant, that is that. If not, she must do an idda of three months after the nine, and then she is free to marry.' "
USC-MSA web (English) reference | : Book 29, Hadith 70 |
Arabic reference | : Book 29, Hadith 1230 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1122 |
In-book reference | : Book 11, Hadith 44 |
English translation | : Vol. 2, Book 6, Hadith 1122 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Prophet (saws) said: When one of you marries his female servant to his slave or to his employee, he should not look at her private part below the navel and above the knees.
Abu Dawud said: The correct name is Sawwad b. Dawud al-Muzani al-Sairafi (and not Dawud b. Sawwad as mentioned in the chain). The narrator waki' misunderstood it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4114 |
In-book reference | : Book 34, Hadith 95 |
English translation | : Book 33, Hadith 4102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2001 |
In-book reference | : Book 9, Hadith 157 |
English translation | : Vol. 3, Book 9, Hadith 2001 |
Narrated Abu Burda's father:
Allah's Apostle said, any man who has a slave girl whom he educates properly, teaches good manners, manumits and marries her, will get a double reward And if any man of the people of the Scriptures believes in his own prophet and then believes in me too, he will (also) get a double reward And any slave who fulfills his duty to his master and to his Lord, will (also) get a double reward."
Reference | : Sahih al-Bukhari 5083 |
In-book reference | : Book 67, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 20 |
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Narrated Abu Burda's father:
Allah's Apostle said "Three persons will have a double reward:
1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam).
2. A slave who discharges his duties to Allah and his master.
3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."
ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ.
Reference | : Sahih al-Bukhari 97 |
In-book reference | : Book 3, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 97 |
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Narrated Ibn `Abbas:
That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."
Reference | : Sahih al-Bukhari 3006 |
In-book reference | : Book 56, Hadith 215 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 250 |
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It has been narrated on the authority of Umar b. al-Khattab that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1907a |
In-book reference | : Book 33, Hadith 222 |
USC-MSA web (English) reference | : Book 20, Hadith 4692 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1365 |
In-book reference | : Book 11, Hadith 81 |
'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As) reported:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2276 |
In-book reference | : Book 13, Hadith 102 |
English translation | : Book 12, Hadith 2269 |
Grade: | Sahih, because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir Al-Ju'fi and Al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 844 |
In-book reference | : Book 5, Hadith 274 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad because of the weakness of al-Harith al-A’war] (Darussalam) |
Reference | : Musnad Ahmad 980 |
In-book reference | : Book 5, Hadith 404 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1289 |
In-book reference | : Book 5, Hadith 693 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1364 |
In-book reference | : Book 5, Hadith 764 |
وَرَوَى التِّرْمِذِيُّ مِنْهُ عَنْ مُعَاذِ بْنِ أَنَسٍ حَدِيث اللبَاس
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4348, 4349 |
In-book reference | : Book 22, Hadith 40 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2865 |
In-book reference | : Book 11, Hadith 103 |
Narrated Abu Burda's father:
The Prophet said, "Three persons will get their reward twice. (One is) a person who has a slave girl and he educates her properly and teaches her good manners properly (without violence) and then manumits and marries her. Such a person will get a double reward. (Another is) a believer from the people of the scriptures who has been a true believer and then he believes in the Prophet (Muhammad). Such a person will get a double reward. (The third is) a slave who observes Allah's Rights and Obligations and is sincere to his master."
Reference | : Sahih al-Bukhari 3011 |
In-book reference | : Book 56, Hadith 220 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 255 |
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Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1314b |
In-book reference | : Book 15, Hadith 379 |
USC-MSA web (English) reference | : Book 7, Hadith 3014 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3428 |
In-book reference | : Book 27, Hadith 40 |
English translation | : Vol. 4, Book 27, Hadith 3458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3522 |
In-book reference | : Book 27, Hadith 134 |
English translation | : Vol. 4, Book 27, Hadith 3552 |
Grade: | Sahih (Darussalam) [ al Bukhari (1) and Muslim (1907) (Darussalam) |
Reference | : Musnad Ahmad 300 |
In-book reference | : Book 2, Hadith 207 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 11 |
In-book reference | : Book 1, Hadith 10 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3378 |
In-book reference | : Book 13, Hadith 290 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1 |
In-book reference | : Introduction, Hadith 1 |
It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab (ra) who said:
Reference | : Hadith 1, 40 Hadith an-Nawawi |
Narrated `Aisha:
Allah, the brother of Abu Al-Qu'ais asked my permission to enter after the verses of Al-Hijab (veiling the ladies) was revealed, and I said, "By Allah, I will not admit him unless I take permission of Allah's Apostle for it was not the brother of Al-Qu'ais who had suckled me, but it was the wife of Al-Qu'ais, who had suckled me." Then Allah's Apostle entered upon me, and I said, "O Allah's Apostle! The man has not nursed me but his wife has nursed me." He said, "Admit him because he is your uncle (not from blood relation, but because you have been nursed by his wife), Taribat Yaminuki." `Urwa said, "Because of this reason, ' Aisha used to say: Foster suckling relations render all those things (marriages etc.) illegal which are illegal because of the corresponding blood relations." (See Hadith No. 36, Vol. 7)
Reference | : Sahih al-Bukhari 6156 |
In-book reference | : Book 78, Hadith 182 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 177 |
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This tradition has been narrated by Dawud b. Sawar al-Muzani through a different chain of transmitters and to the same effect. This version adds; if any of you marries his slave-girl to his male-slave or his servant, he should not look at her private part below her navel and above her knees.
Abu Dawud said:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 496 |
In-book reference | : Book 2, Hadith 106 |
English translation | : Book 2, Hadith 496 |
Grade: | Hasan because of corroborating evidence; this is a weak isnad] (Darussalam) |
Reference | : Musnad Ahmad 660 |
In-book reference | : Book 5, Hadith 95 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Allah has completed the hajj of anyone who does the tawaf al-ifada. It is fitting that tawaf of the House be the last of his contract, as long as nothing prevents him, and if something prevents him, or an obstacle arises, then Allah has completed his hajj."
Malik said, "I do not think that a man who does not know that the last of his contract is tawaf of the House until he has left owes anything, unless he is nearby and can return, do tawaf, and then leave having done the tawaf al-ifada."
USC-MSA web (English) reference | : Book 20, Hadith 123 |
Arabic reference | : Book 20, Hadith 826 |
Ibn Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) contracted with the people of Khaibar the (trees) on the condition that he would have half the produce in fruits and harvest.
Reference | : Sahih Muslim 1551a |
In-book reference | : Book 22, Hadith 1 |
USC-MSA web (English) reference | : Book 10, Hadith 3758 |
(deprecated numbering scheme) |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 723 |
In-book reference | : Book 5, Hadith 156 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 818 |
In-book reference | : Book 5, Hadith 248 |
Suwaid b. Wahb quoted a son of a Companion of the Prophet (saws) who said his father reported the Messenger of Allah (saws) said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4778 |
In-book reference | : Book 43, Hadith 6 |
English translation | : Book 42, Hadith 4760 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1369 |
In-book reference | : Book 5, Hadith 120 |
English translation | : Book 5, Hadith 1364 |
Narrated Abu Huraira:
I said, "O Allah's Apostle! I am a young man and I am afraid that I may commit illegal sexual intercourse and I cannot afford to marry." He kept silent, and then repeated my question once again, but he kept silent. I said the same (for the third time) and he remained silent. Then repeated my question (for the fourth time), and only then the Prophet said, "O Abu Huraira! The pen has dried after writing what you are going to confront. So (it does not matter whether you) get yourself castrated or not."
Reference | : Sahih al-Bukhari 5076 |
In-book reference | : Book 67, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 13 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2104 |
In-book reference | : Book 12, Hadith 59 |
English translation | : Book 11, Hadith 2099 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2365 |
In-book reference | : Book 13, Hadith 58 |
English translation | : Vol. 3, Book 13, Hadith 2365 |
Reference | : Sunan Ibn Majah 1956 |
In-book reference | : Book 9, Hadith 112 |
English translation | : Vol. 3, Book 9, Hadith 1956 |
Reference | : Sahih al-Bukhari 2203 |
In-book reference | : Book 34, Hadith 149 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 406 |
(deprecated numbering scheme) |
'Alqama reported:
Reference | : Sahih Muslim 1400b |
In-book reference | : Book 16, Hadith 2 |
USC-MSA web (English) reference | : Book 8, Hadith 3232 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "It used to be that a man would divorce his wife and then return to her before her idda was over, and that was alright, even if he divorced her a thousand times. The man went to his wife and then divorced her and when the end of her idda was in sight, he took her back and then divorced her and said, 'No! By Allah, I will not go to you and you will never be able to marry again.' Allah, the Blessed, the Exalted, sent down, 'Divorce is twice, then honourable retention or setting free kindly.' People then turned towards divorce in a new light from that day whether or not they were divorced or not divorced."
USC-MSA web (English) reference | : Book 29, Hadith 80 |
Arabic reference | : Book 29, Hadith 1242 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3215 |
In-book reference | : Book 26, Hadith 20 |
English translation | : Vol. 4, Book 26, Hadith 3217 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2028 |
In-book reference | : Book 10, Hadith 13 |
English translation | : Vol. 3, Book 10, Hadith 2028 |
Grade: | Da'if (Darussalam) because of the weakness of al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1120 |
In-book reference | : Book 5, Hadith 536 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 88 |
In-book reference | : Book 1, Hadith 82 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4063 |
In-book reference | : Book 19, Hadith 273 |
Narrated Abu Huraira:
Allah's Apostle said, "A man bought a piece of land from another man, and the buyer found an earthenware jar filled with gold in the land. The buyer said to the seller. 'Take your gold, as I have bought only the land from you, but I have not bought the gold from you.' The (former) owner of the land said, "I have sold you the land with everything in it.' So both of them took their case before a man who asked, 'Do you have children?' One of them said, "I have a boy.' The other said, "I have a girl.' The man said, 'Marry the girl to the boy and spend the money on both of them and give the rest of it in charity.'"
Reference | : Sahih al-Bukhari 3472 |
In-book reference | : Book 60, Hadith 139 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 678 |
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That the Messenger of Allah (saws) said: "Deeds are but with intentions, and for the man is only what he intended. So one whose emigration was to Allah and His Messenger, then his emigration was to Allah and His Messenger. And one whose emigration was to the world, to attain some of it, or woman, to marry her, then his emigration was to what he emigrated.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas, Sufyan Ath-Thawri and more than one of the A'immah narrated this Hadith from Yahya bin Sa'eed. And we do not know of it except as a narration from Yahya bin Sa'eed Al-Ansari. 'Abdur Rahman bin Mahdi said: "It is necessary that we put this Hadith in every chapter."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1647 |
In-book reference | : Book 22, Hadith 30 |
English translation | : Vol. 3, Book 20, Hadith 1647 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1826 |
In-book reference | : Book 18, Hadith 19 |
'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As) reported the Prophet (saws) said:
Abu Dawud said: Abu Sa'id added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2160 |
In-book reference | : Book 12, Hadith 115 |
English translation | : Book 11, Hadith 2155 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2511 |
In-book reference | : Book 18, Hadith 10 |
English translation | : Vol. 3, Book 18, Hadith 2511 |
'A'isha (Allah's be pleased with her) reported that she had bought Barira from the people of Ansar, but they laid down the condition that the right of inheritance (would vest in them), whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1504g |
In-book reference | : Book 20, Hadith 13 |
USC-MSA web (English) reference | : Book 9, Hadith 3590 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said, "The Hell Fire will keep on saying: 'Are there anymore (people to come)?' Till the Lord of Power and Honor will put His Foot over it and then it will say, 'Qat! Qat! (sufficient! sufficient!) by Your Power and Honor. And its various sides will come close to each other (i.e., it will contract). "
Reference | : Sahih al-Bukhari 6661 |
In-book reference | : Book 83, Hadith 39 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 654 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4655 |
In-book reference | : Book 44, Hadith 207 |
English translation | : Vol. 5, Book 44, Hadith 4659 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "The idda of the woman who bleeds constantly is a year."
Malik said, "What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them, she has an idda of three months. If she has a period before the end of the three months, she accepts the period. If another nine months pass without her having a period, she does an idda of three months. If she has a second period before the end of those three months, she accepts the period. If nine months then pass without a period, she does an idda of three months. If she has a third period, the idda of the period is complete. If she does not have a period, she waits three months, and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable."
Malik said, "The sunna with us is that when a man divorces his wife and has the option to return to her, and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her, she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her."
Malik said, "What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim, he is entitled to her as long as she is in her idda. If her idda is finished, he has no access to her. If he remarries her after the end of her idda, however, that is not counted as divorce. Islam removed her from him without divorce."
USC-MSA web (English) reference | : Book 29, Hadith 71 |
Arabic reference | : Book 29, Hadith 1232 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3514 |
In-book reference | : Book 27, Hadith 126 |
English translation | : Vol. 4, Book 27, Hadith 3544 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2519 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Vol. 3, Book 19, Hadith 2519 |
Narrated Ibn Abu Mulaika:
Ibn `Abbas asked permission to visit Aisha before her death, and at that time she was in a state of agony. She then said. "I am afraid that he will praise me too much." And then it was said to her, "He is the cousin of Allah's Apostle and one of the prominent Muslims." Then she said, "Allow him to enter." (When he entered) he said, "How are you?" She replied, "I am Alright if I fear (Allah)." Ibn `Abbas said, "Allah willing, you are Alright as you are the wife of Allah's Apostle and he did not marry any virgin except you and proof of your innocence was revealed from the Heaven." Later on Ibn Az-Zubair entered after him and `Aisha said to him, "Ibn `Abbas came to me and praised me greatly, but I wish that I was a thing forgotten and out of sight."
Reference | : Sahih al-Bukhari 4753 |
In-book reference | : Book 65, Hadith 275 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 277 |
(deprecated numbering scheme) |
Narrated Nafi`:
Ibn `Umar bin Al-Khattab divorced his wife during her menses. Allah's Apostle ordered him to take her back till she became clean, and when she got another period while she was with him, she should wait till she became clean again and only then, if he wanted to divorce her, he could do so before having sexual relations with her. And that is the period Allah has fixed for divorcing women. Whenever `Abdullah (bin `Umar) was asked about that, he would say to the questioner, "If you divorced her thrice, she is no longer lawful for you unless she marries another man (and the other man divorces her in his turn).' Ibn `Umar further said, 'Would that you (people) only give one or two divorces, because the Prophet has ordered me so."
Reference | : Sahih al-Bukhari 5332 |
In-book reference | : Book 68, Hadith 77 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 249 |
(deprecated numbering scheme) |
Hammim b. Munabbih said:
Reference | : Sahih Muslim 1721 |
In-book reference | : Book 30, Hadith 28 |
USC-MSA web (English) reference | : Book 18, Hadith 4271 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2298 |
In-book reference | : Book 35, Hadith 4 |
English translation | : Vol. 4, Book 9, Hadith 2298 |
Reference | : Sunan an-Nasa'i 2457 |
In-book reference | : Book 23, Hadith 23 |
English translation | : Vol. 3, Book 23, Hadith 2459 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1864 |
In-book reference | : Book 6, Hadith 91 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1504h |
In-book reference | : Book 20, Hadith 14 |
USC-MSA web (English) reference | : Book 9, Hadith 3591 |
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Ibn Abbas reported that the Muslims neither looked to Abu Sufyan (with respect) nor did they sit in his company. he (Abu Sufyan) said to Allah's Apostle (may peace be upon him):
Reference | : Sahih Muslim 2501 |
In-book reference | : Book 44, Hadith 240 |
USC-MSA web (English) reference | : Book 31, Hadith 6095 |
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Yahya said that Malik said, "The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers, is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property, his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield, when one property has a constant plentiful spring and the other has a watering trough, because of the lightness of working land with a spring, and the hardship of working land with a watering trough."
Malik added, "That is what is done in our community."
Malik said, "A share-cropper cannot employ workers from the property in other work, and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract."
"Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in."
"If the owner of the property wants to remove one of the slaves of the property, he removes him before the share-cropping, or if he wants to put someone into the property, he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill, the owner of the property must replace them."
Sunnah.com reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Book 33, Hadith 3 |
Arabic reference | : Book 33, Hadith 1392 |
Narrated A number of Companions of the Prophet:
Safwan reported from a number of Companions of the Messenger of Allah (saws) on the authority of their fathers who were relatives of each other. The Messenger of Allah (saws) said: Beware, if anyone wrongs a contracting man, or diminishes his right, or forces him to work beyond his capacity, or takes from him anything without his consent, I shall plead for him on the Day of Judgment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3052 |
In-book reference | : Book 20, Hadith 125 |
English translation | : Book 19, Hadith 3046 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3215 |
In-book reference | : Book 47, Hadith 267 |
English translation | : Vol. 5, Book 44, Hadith 3215 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 143 |
In-book reference | : Introduction, Hadith 143 |
Narrated Abu Huraira:
On the Day of Nahr at Mina, the Prophet said, "Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of Kufr (heathenism)." He meant (by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani `Abdul-Muttalib or Bani Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet to them.
Reference | : Sahih al-Bukhari 1590 |
In-book reference | : Book 25, Hadith 76 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 660 |
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Yahya related to me from Malik that Yahya ibn Said said, ''Ubada ibn al-Walid ibn Ubada ibn as-Samit informed me from his father that his grandfather (Ubada) said, 'We made a contract with the Messenger of Allah, may Allah bless him and grant him peace, to hear and obey in ease and hardship, enthusiasm and reluctance, and not to dispute with people in authority and to speak or establish the truth wherever we were without worrying about criticism.'"
USC-MSA web (English) reference | : Book 21, Hadith 5 |
Arabic reference | : Book 21, Hadith 966 |
Narrated `Abdullah bin `Umar:
"Allah's Apostle gave the land of Khaibar to the Jews to work on and cultivate and take half of its yield. Ibn `Umar added, "The land used to be rented for a certain portion (of its yield)." Nafi` mentioned the amount of the portion but I forgot it. Rafi` bin Khadij said, "The Prophet forbade renting farms." Narrated 'Ubaidullah Nafi` said: Ibn `Umar said: (The contract of Khaibar continued) till `Umar evacuated the Jews (from Khaibar).
Reference | : Sahih al-Bukhari 2285, 2286 |
In-book reference | : Book 37, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 485 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4321 |
In-book reference | : Book 39, Hadith 31 |
English translation | : Book 38, Hadith 4307 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2056 |
In-book reference | : Book 12, Hadith 11 |
English translation | : Book 11, Hadith 2051 |
'A'isha (Allah be pjeased with her) reported that Barira came to her in order to seek her help in securing freedom, but she had (so far) paid nothing out of that sum stipulated in the contract. 'A'isba said to her. Go to your family (who owns you), and if they like that I should pay the amount (of the contract) on your behalf (for purchasing your freedom), then I shall have the right in your inheritance. (If they accepted it) I am prepared (to make this payment). Barira made a mention of that to the (members of) her family, but they refused and said:
Reference | : Sahih Muslim 1504b |
In-book reference | : Book 20, Hadith 8 |
USC-MSA web (English) reference | : Book 9, Hadith 3585 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4656 |
In-book reference | : Book 44, Hadith 208 |
English translation | : Vol. 5, Book 44, Hadith 4660 |
Narrated `Abbas:
Allah's Apostle while in a tent on the day of the Battle of Badr, said, "O Allah! I request you (to fulfill) Your promise and contract! O Allah! If You wish that you will not be worshipped henceforth.." On that Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's Apostle You have appealed to your Lord too pressingly," while the Prophet was putting on his armor. So Allah's Apostle went out, reciting Their multitude will be put to flight, and they will show their backs.' (54.45)
Reference | : Sahih al-Bukhari 4875 |
In-book reference | : Book 65, Hadith 396 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 398 |
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Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1512a |
In-book reference | : Book 21, Hadith 6 |
USC-MSA web (English) reference | : Book 10, Hadith 3613 |
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Narrated `Abdullah bin `Umar:
The Prophet concluded a contract with the people of Khaibar to utilize the land on the condition that half the products of fruits or vegetation would be their share. The Prophet used to give his wives one hundred Wasqs each, eighty Wasqs of dates and twenty Wasqs of barley. (When `Umar became the Caliph) he gave the wives of the Prophet the option of either having the land and water as their shares, or carrying on the previous practice. Some of them chose the land and some chose the Wasqs, and `Aisha chose the land.
Reference | : Sahih al-Bukhari 2328 |
In-book reference | : Book 41, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 521 |
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Abu Salama b. 'Abd al-Rahman and Ibn 'Abbas. (Allah be pleased with them) got together in the house of Abu Huraira (Allah be pleased with him) and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn 'Abbas (Allah be pleased with then) ) said:
Reference | : Sahih Muslim 1485a |
In-book reference | : Book 18, Hadith 71 |
USC-MSA web (English) reference | : Book 9, Hadith 3537 |
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Malik related to me that he heard Ibn Shihab say, "The precedent of the sunna is that when a slave is freed, his property follows him."
Malik said, "One thing which makes clear that the property of a slave follows him when he is freed is that when the contract (mukatab) is written for his freedom, his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala' when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves, not in the same way as their property. This is because the sunna, in which there is no dispute, is that when a slave is freed, his property follows him and his children do not follow him, and when a mukatab writes the contract for his freedom, his property follows him and his children do not follow him."
Malik said, "One thing which makes that clear is that when a slave or a mukatab are bankrupt, their property is taken but the mothers of their children and their children are not taken because they are not their property."
Malik said, "Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property, his children are not included in his property."
Malik said, "Another thing which makes it clear is that when a slave does injure some one, he and his property are taken, and his children are not taken."
USC-MSA web (English) reference | : Book 38, Hadith 5 |
Arabic reference | : Book 38, Hadith 1470 |
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported:
Reference | : Sahih Muslim 1504c |
In-book reference | : Book 20, Hadith 9 |
USC-MSA web (English) reference | : Book 9, Hadith 3586 |
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Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) contracted with the people of Khaibar (land and trees on the condition that they should give) half of the yield from land and trees. The rest of the hadith is the same. In the hadith transmitted on the authority of AIi b. Mushir there is no mention of it, but that A'isha and Hafsa were those who opted for land and water, but he (the narrator) said:
Reference | : Sahih Muslim 1551c |
In-book reference | : Book 22, Hadith 3 |
USC-MSA web (English) reference | : Book 10, Hadith 3760 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2548 |
In-book reference | : Book 23, Hadith 114 |
English translation | : Vol. 3, Book 23, Hadith 2549 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3928 |
In-book reference | : Book 35b, Hadith 73 |
English translation | : Vol. 4, Book 35, Hadith 3960 |
[Al-Bukhari and Muslim].
و”الجنة” الدرع، ومعناه: أن المنفق كلما أنفق سبغت، وطالت حتى تجر وارءه، وتخفى رجليه وأثر مشيه وخطواته.
Reference | : Riyad as-Salihin 559 |
In-book reference | : Introduction, Hadith 559 |
Narrated Husain bin `Ali:
`Ali bin Abi Talib said: "I got a she-camel as my share of the war booty on the day (of the battle) of Badr, and Allah's Apostle gave me another she-camel. I let both of them kneel at the door of one of the Ansar, intending to carry Idhkhir on them to sell it and use its price for my wedding banquet on marrying Fatima. A goldsmith from Bani Qainqa' was with me. Hamza bin `Abdul-Muttalib was in that house drinking wine and a lady singer was reciting: "O Hamza! (Kill) the (two) fat old she camels (and serve them to your guests). So Hamza took his sword and went towards the two she-camels and cut off their humps and opened their flanks and took a part of their livers." (I said to Ibn Shihab, "Did he take part of the humps?" He replied, "He cut off their humps and carried them away.") `Ali further said, "When I saw that dreadful sight, I went to the Prophet and told him the news. The Prophet came out in the company of Zaid bin Haritha who was with him then, and I too went with them. He went to Hamza and spoke harshly to him. Hamza looked up and said, 'Aren't you only the slaves of my forefathers?' The Prophet retreated and went out. This incident happened before the prohibition of drinking."
Reference | : Sahih al-Bukhari 2375 |
In-book reference | : Book 42, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 563 |
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Narrated Ibn `Umar:
When the people of Khaibar dislocated `Abdullah bin `Umar's hands and feet, `Umar got up delivering a sermon saying, "No doubt, Allah's Apostle made a contract with the Jews concerning their properties, and said to them, 'We allow you (to stand in your land) as long as Allah allows you.' Now `Abdullah bin `Umar went to his land and was attacked at night, and his hands and feet were dislocated, and as we have no enemies there except those Jews, they are our enemies and the only people whom we suspect, I have made up my mind to exile them." When `Umar decided to carry out his decision, a son of Abu Al-Haqiq's came and addressed `Umar, "O chief of the believers, will you exile us although Muhammad allowed us to stay at our places, and made a contract with us about our properties, and accepted the condition of our residence in our land?" `Umar said, "Do you think that I have forgotten the statement of Allah's Apostle, i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night?" The Jew replied, "That was joke from Abul-Qasim." `Umar said, "O the enemy of Allah! You are telling a lie." `Umar then drove them out and paid them the price of their properties in the form of fruits, money, camel saddles and ropes, etc."
Reference | : Sahih al-Bukhari 2730 |
In-book reference | : Book 54, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 890 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3451 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 27, Hadith 3481 |
Narrated Ibn `Abbas:
While in his tent on the day the Battle of Badr, the Prophet said, "O Allah! I request You (to fulfill) Your promise and contract. O Allah! It You wish that the Believers be destroyed). You will never be worshipped henceforth." On that, Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's Apostle! You have appealed to your Lord too pressingly" The Prophet was wearing his armor and then went out reciting: 'Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more previous and most bitter.' (54.45-46)
Reference | : Sahih al-Bukhari 4877 |
In-book reference | : Book 65, Hadith 398 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 400 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1021c |
In-book reference | : Book 12, Hadith 98 |
USC-MSA web (English) reference | : Book 5, Hadith 2229 |
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