A hadith like this has been narrated on the authority of 'Ubaidullah on the two chains of transmitters.

A hadith like this has been narrated on the authority of 'Ubaidullah b. Abi Yazid.

A hadith like this has been narrated by 'Amr on the authority of the same chain of transmitters.

A hadith like this has been narrated on the authority of Ubaidullah with the same chain of transmitters.

A hadith like this has been reported on the authority of Nafi' with the same chain of transmitters.

A hadith like this has been narrated on the authority of Hisham with the same chain of transmitters.

A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters.

A hadith like this has been transmitted on the authority of Ayyub with a slight variation of words.

A hadith like this has been narrated on the authority of Ishaq with the same chain of transmitters.

A hadith like this has been narrated on the authority of 'Ubaidulah with the same chain of transmitters.

A hadith like this is reported on the authority of the same chain of transmitters but with a slight change of words.

A hadith like this has been narrated on the authority of Suhail with the same chain of transmitters.

A hadith like this has been narrated on the authority of Nafi' with the same chain of transmitters.

A hadith like this has been narrated on the authority of Sahl b. Abu Hathma.

A hadith like this has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.

A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters.

A hadith like this is reported on the authority of Abu Mas'ud through another chain of transmitters.

A hadith like this is narrated on the authority of Sa'id b. Yazid with the same chain of transmitters.

Jabir b. 'Abdullah reported a hadith like this through another chain of transmitters.

A hadith like this has been trransmitted on the authority of Mansur with a slight vairiation of words.

A hadith like this has been narrated by Abu Huraira with another chain of transmitters.

Sahl bin Sa`d was asked about the (Prophet's) pulpit as to what thing it was made of? Sahl replied: "None remains alive amongst the people, who knows about it better than I. It was made of tamarisk (wood) of the forest. So and so, the slave of so and so prepared it for Allah's Apostle . When it was constructed and place (in the Mosque), Allah's Apostle stood on it facing the Qibla and said 'Allahu Akbar', and the people stood behind him (and led the people in prayer). He recited and bowed and the people bowed behind him. Then he raised his head and stepped back, got down and prostrated on the ground and then he again ascended the pulpit, recited, bowed, raised his head and stepped back, got down and prostrate on the ground. So, this is what I know about the pulpit." Ahmad bin Hanbal said, "As the Prophet was at a higher level than the people, there is no harm according to the above-mentioned Hadith if the Imam is at a higher level than his followers during the prayers."

Abu Huraira used to say Takbir in all the prayers, compulsory and optional -- in the month of Ramadan or other months. He used to say Takbir on standing for prayer and on bowing; then he would say, "Sami`a l-lahu liman hamidah," and before prostrating he would say "Rabbana wa laka lhamd." Then he would say Takbir on prostrating and on raising his head from the prostration, then another Takbir on prostrating (for the second time), and on raising his head from the prostration. He also would say the Takbir on standing from the second rak`a. He used to do the same in every rak`a till he completed the prayer. On completion of the prayer, he would say, "By Him in Whose Hands my soul is! No doubt my prayer is closer to that of Allah's Apostle than yours, and this was His prayer till he left this world."

The Prophet (came to my house and) asked permission for entering and I allowed him. He asked, "Where do you like me to pray in your house?" I pointed to a place which I liked. He stood up for prayer and we aligned behind him and he finished the prayer with Taslim and we did the same.

"I entered upon Anas bin Malik while he was eating gourd, and he was saying: 'O you tree! I do not like you but because of the Messenger of Allah (saws) liked you.'"

He said: There is something on this topic from Hakim bin Jarir, from his father.

[Abu 'Eisa said:] This Hadith is Gharib from this route.

The Prophet (saws) said: If anyone eats once at the cost of a Muslim's honour, Allah will give him a like amount of Jahannam to eat; if anyone clothes himself with a garment at the cost of a Muslim's honour, Allah will clothe him with like amount of Jahannam; and if anyone puts himself in a position of reputation and show Allah will disgrace him with a place of reputation and show on the Day of Resurrection.

When the Prophet passed by Al-Hijr, he said, "Do not enter the dwelling places of those people who were unjust to themselves unless you enter in a weeping state lest the same calamity as of theirs should befall you." Then he covered his head and made his speed fast till he crossed the valley.

I saw that whenever Allah's Apostle stood for the prayer, he used to raise both his hands up to the shoulders, and used to do the same on saying the Takbir for bowing and on raising his head from it and used to say, "Sami`a l-lahu liman hamidah". But he did not do that (i.e. raising his hands) in prostrations.

I said to Ibn `Abbas, "The people are narrating that the Prophet said, 'Take a bath on Friday and wash your heads (i.e. take a thorough bath) even though you were not Junub and use perfume'." On that Ibn `Abbas replied, "I know about the bath, (i.e. it is essential) but I do not know about the perfume (i.e. whether it is essential or not.)

I used to carry the date stones on my head from the land of Az-Zubair which Allah's Apostle had given to him, and it was at a distance of 2/3 of a Farsakh from my house. Narrated Hisham's father: The Prophet gave Az-Zubair a piece of land from the property of Bani An- Nadir (gained as war booty).

Allah's Apostle said, "When the (upper) edge of the sun appears (in the morning), don't perform a prayer till the sun appears in full, and when the lower edge of the sun sets, don't perform a prayer till it sets completely. And you should not seek to pray at sunrise or sunset for the sun rises between two sides of the head of the devil (or Satan).

Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The head of kufr is towards the east. Boasting and price is among people who have horses and camels. The loud-voiced people are the people of tents (the Bedouins). Tranquillity is with the people who have sheep."

The ablution water was brought to the Messenger (saws) and he performed ablution; he washed his hands up to wrists three times, then washed his forearms three times. He then rinsed his mouth and snuffed up water three times; then he wiped his head and ears inside and outside.

The Messenger of Allah (saws) sent us along with an army towards Najd, and he sent a detachment of that army (to face the enemy). The whole army got twelve camels per head as their portion, but he gave the detachment one additional camel (apart from the division made to the army). Thus they got thirteen camels each (as a reward).

I met my uncle who was carrying a standard. I asked him: Where are you going? He said: The Messenger of Allah (saws) has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property.

The tradition mentioned above (No. 4915) has also been transmitted by AbuUsamah in a similar manner through a different chain of narrators.

This version has: "With good fortune. " She (Umm Ruman) entrusted me to them. They washed my head and redressed me. No one came to me suddenly except the Messenger of Allah (saws) in the forenoon. So they entrusted me to him.

Abu Dawud said: So as far as I know, no one narrated the words “he raised them lower that that” except Malik.

A hadith like this as narrated by Ibn 'Umar has also been transmitted by Abu Huraira.

A hadith like this has been narrated on the authority of A'isha through another chain of transmitters.

The Prophet used to like sweet edible things (syrup, etc.) and honey.

A hadith like this has been narrated by Hammam b. Munabbih on the authority of Abu Huraira.

A hadith like this has been transmitted by Anas, but no mention has been made of Pilgrimage.

A hadith like this has been narrated by 'Uyaina on the authority of A'mash with the same chain of transmitters.

A hadith like this has been narrated by 'Amr b. Yahya with the same chain of transmitters.

A hadith like this has been narrated by Isma'il b. Umayya with the same chain of transmitters.

A hadith like this has been narrated by Abu Huraira through another chain of transmitters.

A hadith like this has been narrated on the authority of Ibn Juraij with the same chain of transmitters.

A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters.

A hadith like this has been narrated by 'Ubaidullah b. Umar with the the same chain of transmitters.

A hadith like this has been narrated on the authority of Hadrat 'Ali (Allah be pleased with him).

A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).

A hadith like this has been narrated on the authority of Abd Zubair with the same chain of transmitters.

A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).

A hadith like this has been transmitted on the authority of 'A'isha through another chain of narrators.

A hadith like this has been trarismitted on the authority of Hushaim through another chain of narrators.

A hadith like this has been transmitted on the authority of Ibn Abbas (Allah be pleased with them).

A hadith like this has been transmitted on the authority of Abu Huraira (Allah be pleased with him).

A hadith like this has been narrated on the authority of Jabir through another chain of transmitters.

A hadith like this has been narrated on the authority of Anas through another chain of transmitters.

A hadith like this has been reported on the authority of Ibn Juraij with the same chain of transmitters.

A hadith like this has been reported on the authority of 'Ali through a different chain of transmitters.

Abu Huraira reported Allah's Messenger (may peace be upon him) saying like this.

Yahya related to me from Malik from Makhrama ibn Sulayman from Kurayb, the mawla of Ibn Abbas, that Abdullah ibn Abbas told him that he had spent a night at the house of Maimuna, the wife of the Prophet, may Allah bless him and grant him peace, who was also Ibn Abbas' mother's sister. Ibn Abbas said, "I lay down with my head on the breadth of the cushion, and the Messenger of Allah, may Allah bless him and grant him peace, and his wife lay down with their heads on its length. The Messenger of Allah, may Allah bless him and grant him peace, slept, until, halfway through the night or a little before or after it, he awoke and sat up and wiped the sleep away from his face with his hand. Then he recited the last ten ayats of sura Ali Imran (Sura3). Then he got up and went over to a water-skin which was hanging up and did wudu from it, doing his wudu thoroughly, and then he stood in prayer."

Ibn Abbas continued, "I stood up and did the same and then went and stood by his side. The Messenger of Allah, may Allah bless him and grant him peace, put his right hand on my head and took my right ear and tweaked it. He prayed two rakas, then two rakas, then two rakas, then two rakas, then two rakas, then two rakas, and then prayed an odd raka. Then he lay down until the muadhdhin came to him, and then prayed two quick rakas, and went out and prayed subh ."

I reached him (the Prophet ) while in the shade of the Ka`ba; he was saying, "They are the losers, by the Lord of the Ka`ba! They are the losers, by the Lord of the Ka`ba!" I said (to myself ), "What is wrong with me? Is anything improper detected in me? What is wrong with me? Then I sat beside him and he kept on saying his statement. I could not remain quiet, and Allah knows in what sorrowful state I was at that time. So I said, ' Who are they (the losers)? Let My father and mother be sacrificed for you, O Allah's Apostle!" He said, "They are the wealthy people, except the one who does like this and like this and like this (i.e., spends of his wealth in Allah's Cause).