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Sahih al-Bukhari 6260
Narrated Abu Sufyan bin Harb:
that Heraclius had sent for him to come along with a group of the Quraish who were trading in Sha'm, and they came to him. Then Abu Sufyan mentioned the whole narration and said, "Heraclius asked for the letter of Allah's Apostle . When the letter was read, its contents were as follows: 'In the name of Allah, the Beneficent, the Merciful. From Muhammad, Allah's slave and His Apostle to Heraclius, the Chief of Byzantines: Peace be upon him who follows the right path (guidance)! Amma ba'du (to proceed )...' (See Hadith No 6, Vol 1 for details)
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَخْبَرَهُ أَنَّ هِرَقْلَ أَرْسَلَ إِلَيْهِ فِي نَفَرٍ مِنْ قُرَيْشٍ وَكَانُوا تِجَارًا بِالشَّأْمِ، فَأَتَوْهُ فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُرِئَ فَإِذَا فِيهِ
" بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ، السَّلاَمُ عَلَى مَنِ اتَّبَعَ الْهُدَى، أَمَّا بَعْدُ ".
| Reference | : Sahih al-Bukhari 6260 |
| In-book reference | : Book 79, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 277 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2460
It was narrated that 'Abdur-Rahman bin Hilal said:
"Jarir said: 'Some Bedouin people came to the Prephet and said: O Messenger of Allah, some of your Zakah collectors come to us and they are unfair. He said: Keep your Zakah collectors happy. They said: Even if they are unfair? He said: Keep your Zakah collectors happy. Then they said: Even if they are unfair. He said: Keep your Zakah collectors happy. Jarir said: No Zakah collector left me, since I heard this from the Messenger of Allah but he was pleased with me."[1]
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ أَبِي إِسْمَاعِيلَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِلاَلٍ، قَالَ قَالَ جَرِيرٌ أَتَى النَّبِيَّ صلى الله عليه وسلم نَاسٌ مِنَ الأَعْرَابِ فَقَالُوا يَا رَسُولَ اللَّهِ يَأْتِينَا نَاسٌ مِنْ مُصَدِّقِيكَ يَظْلِمُونَ . قَالَ " أَرْضُوا مُصَدِّقِيكُمْ " . قَالُوا وَإِنْ ظَلَمَ قَالَ " أَرْضُوا مُصَدِّقِيكُمْ " . ثُمَّ قَالُوا وَإِنْ ظَلَمَ قَالَ " أَرْضُوا مُصَدِّقِيكُمْ " . قَالَ جَرِيرٌ فَمَا صَدَرَ عَنِّي مُصَدِّقٌ مُنْذُ سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ وَهُوَ رَاضٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2460 |
| In-book reference | : Book 23, Hadith 26 |
| English translation | : Vol. 3, Book 23, Hadith 2462 |
Hisn al-Muslim 215
Sami`a sāmi`un biḥamdillāhi wa ḥusni balā'ihi `alaynā.
Rabbanā ṣāḥibnā, wa afḍil `alaynā,
`ā'idhan billāhi minan-nār.
He Who listens has heard that we praise Allah for the good things He gives us.
Our Lord, be with us and bestow Your favor upon us.
I seek the protection of Allah from the Fire.
Reference:
Muslim 4/2086, the meaning of sami`a sāmi`un (who listens has heard) is
that 'a witness has witnessed our praise of Allah due to His blessings and
favor upon us.' It could also be read samma`a sāmi`un, in which case it
means 'one who has heard this statement of mine will convey it to another
and he will say it as well.' This is due to the attention given to the
Thikr (remembrance of Allah) and supplications made during the early
morning hours. The meaning of his saying 'Our Lord, be with us and bestow
Your favor upon us' is: 'Our Lord, protect us and guard us. Bless us with
Your numerous bounties, and avert from us every evil.' See An-Nawawi, Sharh
Sahih Muslim 17/39.
سَمِـعَ سـامِعٌ بِحَمْـدِ اللهِ وَحُسْـنِ بَلائِـهِ عَلَيْـنا.
رَبَّنـا صـاحِبْـنا وَأَفْـضِل عَلَيْـنا
عائِذاً باللهِ مِنَ النّـار
| Reference | : Hisn al-Muslim 215 |
Sunan Ibn Majah 4300
‘Abdullah bin ‘Amr narrated that the Messenger of Allah (saw)
said:
“A man from my nation will be called before all of creation
on the Day
of Resurrection, and ninety-nine scrolls will be spread
out for him,
each one extending as far as the eye can see. Then Allah
will say: “Do
you deny anything of this?” He will say: “No, O
Lord.” He will say:
“Have My recording scribes been unfair to
you?” Then He will say:
“Apart from that, do you have any good
deeds?” The man will be
terrified and will say: “No.” (Allah)
will say: “Indeed, you have good
deeds with Us, and you will not be
treated unjustly this Day.” Then a
card will be brought out on
which is written Ash-hadu an la ilaha
illallah wa anna Muhammadan
‘abduhu wa rasuluhu (I bear witness that
none has the right to be
worshipped but Allah, and that Muhammad is
His slave and Messenger).
He will say: “O Lord, what is this card
compared with these
scrolls?” He will say: “You will not be treated
unjustly.” Then
the scrolls will be placed in one side of the Balance
and the card in
the other. The scrolls will go up (i.e., be light) and
the card will
go down (i.e., will weigh heavily).”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي عَامِرُ بْنُ يَحْيَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يُصَاحُ بِرَجُلٍ مِنْ أُمَّتِي يَوْمَ الْقِيَامَةِ عَلَى رُءُوسِ الْخَلاَئِقِ فَيُنْشَرُ لَهُ تِسْعَةٌ وَتِسْعُونَ سِجِلاًّ كُلُّ سِجِلٍّ مَدَّ الْبَصَرِ ثُمَّ يَقُولُ اللَّهُ عَزَّ وَجَلَّ هَلْ تُنْكِرُ مِنْ هَذَا شَيْئًا فَيَقُولُ لاَ يَا رَبِّ فَيَقُولُ أَظَلَمَتْكَ كَتَبَتِي الْحَافِظُونَ ثُمَّ يَقُولُ أَلَكَ عُذْرٌ أَلَكَ حَسَنَةٌ فَيُهَابُ الرَّجُلُ فَيَقُولُ لاَ . فَيَقُولُ بَلَى إِنَّ لَكَ عِنْدَنَا حَسَنَاتٍ وَإِنَّهُ لاَ ظُلْمَ عَلَيْكَ الْيَوْمَ فَتُخْرَجُ لَهُ بِطَاقَةٌ فِيهَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ فَيَقُولُ يَا رَبِّ مَا هَذِهِ الْبِطَاقَةُ مَعَ هَذِهِ السِّجِلاَّتِ فَيَقُولُ إِنَّكَ لاَ تُظْلَمُ . فَتُوضَعُ السِّجِلاَّتُ فِي كِفَّةٍ وَالْبِطَاقَةُ فِي كِفَّةٍ فَطَاشَتِ السِّجِلاَّتُ وَثَقُلَتِ الْبِطَاقَةُ " . قَالَ مُحَمَّدُ بْنُ يَحْيَى الْبِطَاقَةُ الرُّقْعَةُ وَأَهْلُ مِصْرَ يَقُولُونَ لِلرُّقْعَةِ بِطَاقَةً
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4300 |
| In-book reference | : Book 37, Hadith 201 |
| English translation | : Vol. 5, Book 37, Hadith 4300 |
Sunan an-Nasa'i 1288
It was narrated that Ka'b bin 'Ujrah said:
'We said: "O Messenger of Allah (SAW), we know about sending salams upon you, but how should we send salah upon you?" He said: 'Say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'" (One of the narrators) 'abdur Rahman said: "We used to say: 'And also upon us.'" Abu Abdur-rahman (An Nasa'i) said: This is more worthy of being correct than the one that is before it. And we do not know of anyone who said "Amr bin Murrah" in it other than in this case. And Allah (SWT) knows best.
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ السَّلاَمُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ عَلَيْكَ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " . قَالَ عَبْدُ الرَّحْمَنُ وَنَحْنُ نَقُولُ وَعَلَيْنَا مَعَهُمْ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ وَلاَ نَعْلَمُ أَحَدًا قَالَ فِيهِ عَمْرُو بْنُ مُرَّةَ غَيْرَ هَذَا وَاللَّهُ تَعَالَى أَعْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1288 |
| In-book reference | : Book 13, Hadith 110 |
| English translation | : Vol. 2, Book 13, Hadith 1289 |
Jami` at-Tirmidhi 3475
`Abdullah bin Buraidah Al Aslami narrated from his father, who said:
“The Prophet (saws) heard a man supplicating, and he was saying: ‘O Allah, indeed, I ask you by my testifying that You are Allah, there is none worthy of worship except You, the One, As-Samad, the one who does not beget, nor was begotten, and there is none who is like Him (Allāhumma innī as’aluka bi annī ashhadu annaka antallāh, lā ilāha illā ant, al-aḥaduṣ-ṣamad, alladhī lam yalid wa lam yūlad, wa lam yakun lahu kufuwan aḥad).” He said: “So he said: ‘By the One in Whose Hand is my soul, he has asked Allah by His Greatest Name, the one which if He is called upon by it, He responds, and when He is asked by it, He gives.’”(One of the narrators) Zaid said: “So I mentioned it to Zuhair bin Mu`awiyah years after that, and he said: Abu Ishaq reported to me from Malik bin Mighwal.’” Zaid said: “Then I mentioned it to Sufyan, so he reported it to me from Malik.”
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ عِمْرَانَ الثَّعْلَبِيُّ الْكُوفِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ الأَسْلَمِيِّ، عَنْ أَبِيهِ، قَالَ سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَدْعُو وَهُوَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ . قَالَ فَقَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ سَأَلَ اللَّهَ بِاسْمِهِ الأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى " . قَالَ زَيْدٌ فَذَكَرْتُهُ لِزُهَيْرِ بْنِ مُعَاوِيَةَ بَعْدَ ذَلِكَ بِسِنِينَ فَقَالَ حَدَّثَنِي أَبُو إِسْحَاقَ عَنْ مَالِكِ بْنِ مِغْوَلٍ . قَالَ زَيْدٌ ثُمَّ ذَكَرْتُهُ لِسُفْيَانَ الثَّوْرِيِّ فَحَدَّثَنِي عَنْ مَالِكٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى شَرِيكٌ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ عَنِ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ وَإِنَّمَا أَخَذَهُ أَبُو إِسْحَاقَ الْهَمْدَانِيُّ عَنْ مَالِكِ بْنِ مِغْوَلٍ وَإِنَّمَا دَلَّسَهُ . وَرَوَى شَرِيكٌ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3475 |
| In-book reference | : Book 48, Hadith 106 |
| English translation | : Vol. 6, Book 45, Hadith 3475 |
Jami` at-Tirmidhi 404
Muadh bin Rifa'ah narrated that his father said:
"I prayed behind Allah's Messenger (S). I sneezed and said: Al-Hamdulillah, hamdan kathiran tayyiban mubarakan fih, mubarakan alaihi kama yuhibbu Rabbana Wa Yarda (All praise is due to Alah, many good blessed praises, blessings for Him as our Lord loves and is pleased with.) When Allah's Messenger (S) prayed and turned (after finishing) he said: 'Who was the speaker during the Salat?' No one spoke. Then he said it a second time: 'Who was the speaker during the Salat?' But no one spoke. Then he said it a third time: 'Who was the speaker during the Salat?'" So Rifa'ah bin Rafi bin Afra said: "It was I, O Messenger of Allah (S)." He said: "What did you say?" He said: "I said: 'Al-Hamdulillah, hamdan kathiran tayyiban mubarakan fih, mubarakan alaihi kama yuhibbu Rabbana Wa Yarda. The Prophet (S) said: "By the One in Whose Hand is my soul! I saw thirty-some angels competing over which of then would ascend with it."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا رِفَاعَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ الزُّرَقِيُّ، عَنْ عَمِّ، أَبِيهِ مُعَاذِ بْنِ رِفَاعَةَ عَنْ أَبِيهِ، قَالَ صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَطَسْتُ فَقُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى . فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم انْصَرَفَ فَقَالَ " مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ " . فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ " مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ " . فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّالِثَةَ " مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ " . فَقَالَ رِفَاعَةُ بْنُ رَافِعِ ابْنِ عَفْرَاءَ أَنَا يَا رَسُولَ اللَّهِ . قَالَ " كَيْفَ قُلْتَ " . قَالَ قُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلاَثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا " . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَوَائِلِ بْنِ حُجْرٍ وَعَامِرِ بْنِ رَبِيعَةَ . قَالَ أَبُو عِيسَى حَدِيثُ رِفَاعَةَ حَدِيثٌ حَسَنٌ . وَكَأَنَّ هَذَا الْحَدِيثَ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّهُ فِي التَّطَوُّعِ لأَنَّ غَيْرَ وَاحِدٍ مِنَ التَّابِعِينَ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 404 |
| In-book reference | : Book 2, Hadith 257 |
| English translation | : Vol. 1, Book 2, Hadith 404 |
Hisn al-Muslim 57
Allāhumma ‘innī ẓalamtu nafsī ẓulman kathīran,
wa lā yaghfiru-dhdhunūba illā 'anta,
faghfir lī maghfiratam’min `indika warḥamnī
innaka 'anta ‘l-Ghafūr ur-Rahīm.
O Allah, I have greatly wronged myself,
and no one forgives sins but You.
So, grant me forgiveness and have mercy on me.
Surely, you are Forgiving, Merciful.
Reference:
Al-Bukhari 8/168, Muslim 4/2078.
اللّهُـمَّ إِنِّـي ظَلَـمْتُ نَفْسـي ظُلْمـاً كَثـيراً
وَلا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْت،
فَاغْـفِر لي مَغْـفِرَةً مِنْ عِنْـدِك وَارْحَمْـني،
إِنَّكَ أَنْتَ الغَـفورُ الرَّحـيم
| Reference | : Hisn al-Muslim 57 |
Hisn al-Muslim 168
Subḥāna ‘l-ladhī yusabbiḥur-ra`du bi ḥamdihi
wa ‘l-malā'ikatu min khīfatih.
Glory is to Him Whom thunder and angels glorify due to fear of Him.
Reference:
Whenever Abdullah bin Zubair (RA) would hear thunder, he would abandon all
conversation and say this supplication. See Al-Muwatta' 2/992. It was
graded authentic by Al-Albani as a statement of Abdullah bin Zubayr only.
سُبْـحانَ الّذي يُسَبِّـحُ الـرَّعْدُ بِحَمْـدِهِ،
وَالملائِكـةُ مِنْ خيـفَته
| Reference | : Hisn al-Muslim 168 |
Hisn al-Muslim 256
Allah's Messenger (SAW) said:
Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One:
Subḥānallāhi wa biḥamdih,
Subḥānallāhi ‘l-`Aẓīm.
Allah's Messenger (SAW) said: Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One:
Glorified is Allah and praised is He, Glorified is Allah the Most Great.
Reference:
Al-Bukhari 7/168, Muslim 4/2072.
وَقَالَ صلى الله عليه وسلم: كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ، ثَقِيلَتَانِ فِي الْمِيزَانِ، حَبِيبَتَانِ إِلَى الرَّحْمَنِ: (سُبْحَانَ اللَّهِ وَبِحَمْدِهِ)، (سُبْحانَ اللَّهِ الْعَظِيمِ)
| Reference | : Hisn al-Muslim 256 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 37
It was reported that the Messenger of Allah ﷺ said, “Whoever reads Sūrat al-Kahf on the night of Jumu’ah, a light will shine for him which extends from him to the Ancient House (i.e., the Kaʿbah).”
Reference:
Sunan al-Darimi 3312; Sunan Al-Bayhaqi 5856; Sahīh al-Targhīb wa at-Tarhīb 736.
Note: Jumu’ah is not equivalent to Friday, rather it begins at Maghrib/sunset of Thursday and ends as the maghrib/sunset time comes in on Friday.
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ :
" مَنْ قَرَأَ سُورَةَ الْكَهْفِ لَيْلَةَ الْجُمُعَةِ، أَضَاءَ لَهُ مِنْ النُّورِ فِيمَا بَيْنَهُ وَبَيْنَ الْبَيْتِ الْعَتِيقِ ".
Sunan Ibn Majah 1919
It was narrated from Ibn `Abbas:
that the Prophet said: “When anyone of you has intercourse with his wife, let him say: Allahumma jannibnish-Shaitana wa jannibish-Shaitana ma razaqtani (O Allah, keep Satan away from me and keep Satan away from that with which You bless me).' Then if they have a child, Allah will never allow Satan to gain control over him or he will never harm him.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" لَوْ أَنَّ أَحَدَكُمْ إِذَا أَتَى امْرَأَتَهُ قَالَ اللَّهُمَّ جَنِّبْنِي الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنِي ثُمَّ كَانَ بَيْنَهُمَا وَلَدٌ لَمْ يُسَلِّطِ اللَّهُ عَلَيْهِ الشَّيْطَانَ - أَوْ لَمْ يَضُرَّهُ - " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1919 |
| In-book reference | : Book 9, Hadith 75 |
| English translation | : Vol. 3, Book 9, Hadith 1919 |
Jami` at-Tirmidhi 300
Thawban, the freed slave of Allah's Messenger, narrated that :
Allah's Messenger said: "When Allah's Messenger wanted to turn from his Salat, he would seek forgiveness from Allah three times, then say: (Allahumma Antas-Salam, wa minkas-salam, tabarakta ya dhal-jalali wal-Ikram) 'O Allah! You are the One free of defects and perfection is from You. Blessed are You, O Possesor of Majesty and Honor.'"
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا الأَوْزَاعِيُّ، حَدَّثَنِي شَدَّادٌ أَبُو عَمَّارٍ، حَدَّثَنِي أَبُو أَسْمَاءَ الرَّحَبِيُّ، قَالَ حَدَّثَنِي ثَوْبَانُ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَنْصَرِفَ مِنْ صَلاَتِهِ اسْتَغْفَرَ اللَّهَ ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ
" اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو عَمَّارٍ اسْمُهُ شَدَّادُ بْنُ عَبْدِ اللَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 300 |
| In-book reference | : Book 2, Hadith 152 |
| English translation | : Vol. 1, Book 2, Hadith 300 |
Sahih al-Bukhari 6926
Narrated Anas bin Malik:
A Jew passed by Allah's Apostle and said, "As-Samu 'Alaika." Allah's Apostle said in reply, "We 'Alaika." Allah's Apostle then said to his companions, "Do you know what he (the Jew) has said? He said, 'As-Samu 'Alaika.'" They said, "O Allah's Apostle! Shall we kill him?" The Prophet, said, "No. When the people of the Book greet you, say: 'Wa 'Alaikum.'"
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَرَّ يَهُودِيٌّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ السَّامُ عَلَيْكَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَعَلَيْكَ ". فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَدْرُونَ مَا يَقُولُ قَالَ السَّامُ عَلَيْكَ ". قَالُوا يَا رَسُولَ اللَّهِ أَلاَ نَقْتُلُهُ قَالَ " لاَ، إِذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا وَعَلَيْكُمْ ".
| Reference | : Sahih al-Bukhari 6926 |
| In-book reference | : Book 88, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 60 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1337
Thawban, the freed slave of the Messenger of Allah (SAW), narrated that:
When he finished the prayer, the Messenger of Allah (SAW) would pray for forgiveness three times and say: 'Allahumma anta asalam, wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor)."
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنْ أَبِي عَمْرٍو الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي شَدَّادٌ أَبُو عَمَّارٍ، أَنَّ أَبَا أَسْمَاءَ الرَّحَبِيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا انْصَرَفَ مِنْ صَلاَتِهِ اسْتَغْفَرَ ثَلاَثًا وَقَالَ
" اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1337 |
| In-book reference | : Book 13, Hadith 159 |
| English translation | : Vol. 2, Book 13, Hadith 1338 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever says, 'Glory be to Allah and with His praise' (Subhana'llah wa bi-hamdihi) one hundred times in a day will have his wrong actions taken away from him, even if they are as abundant as the foam on the sea."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ عَنْهُ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ " .
| Sunnah.com reference | : Book 15, Hadith 23 |
| USC-MSA web (English) reference | : Book 15, Hadith 21 |
| Arabic reference | : Book 15, Hadith 493 |
Sahih al-Bukhari 735
Narrated Salim bin `Abdullah:
My father said, "Allah's Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say "Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd." And he did not do that (i.e. raising his hands) in prostrations.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَرْفَعُ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ إِذَا افْتَتَحَ الصَّلاَةَ، وَإِذَا كَبَّرَ لِلرُّكُوعِ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ أَيْضًا وَقَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ ". وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ.
| Reference | : Sahih al-Bukhari 735 |
| In-book reference | : Book 10, Hadith 129 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 702 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1821
It was narrated that Anas said:
"The Messenger of Allah said: 'None of you should wish for death because of some harm that befalls him. If he must wish for death, let him say: Allahumma ahini ma kanatil-hayatu khairantli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me)"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ، ح وَأَنْبَأَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ لاَ يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فَإِنْ كَانَ لاَ بُدَّ مُتَمَنِّيًا الْمَوْتَ فَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1821 |
| In-book reference | : Book 21, Hadith 4 |
| English translation | : Vol. 3, Book 21, Hadith 1822 |
Jami` at-Tirmidhi 3432
Abu Hurairah narrated that:
The Messenger of Allah (saws) said: “Whoever sees an afflicted person then says: ‘All praise is due to Allah who saved me from that which He has afflicted you with, and blessed me greatly over many of those whom He has created, (Al-ḥamdulillāhi alladhī `āfānī mimmabtalāka bihī wa faḍḍalanī `alā kathīrin mimman khalaqa tafḍīla)’ he shall not be struck by that affliction.”
حَدَّثَنَا أَبُو جَعْفَرٍ السِّمْنَانِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُطَرِّفُ بْنُ عَبْدِ اللَّهِ الْمَدَنِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ الْعُمَرِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ رَأَى مُبْتَلًى فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا ابْتَلاَكَ بِهِ وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلاً لَمْ يُصِبْهُ ذَلِكَ الْبَلاَءُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3432 |
| In-book reference | : Book 48, Hadith 63 |
| English translation | : Vol. 6, Book 45, Hadith 3432 |
Jami` at-Tirmidhi 2741
Narrated Abu Ayyub:
that the Messenger of Allah (SAW) said: "When one of you sneezes let him say: 'Al-Hamdulillahi 'Ala Kulli Hal (All praise is due to Allah in every circumstance).' And let the one replying to him say: "Yarhamukallah (May Allah have mercy upon you).' And let him say to him: 'Yahdikumullah Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنِي ابْنُ أَبِي لَيْلَى، عَنْ أَخِيهِ، عِيسَى بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِي أَيُّوبَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلِ الَّذِي يَرُدُّ عَلَيْهِ يَرْحَمُكَ اللَّهُ وَلْيَقُلْ هُوَ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2741 |
| In-book reference | : Book 43, Hadith 6 |
| English translation | : Vol. 5, Book 41, Hadith 2741 |
Sunan an-Nasa'i 5449
It was narrated that Anas bin Malik said:
"The Messenger of Allah [SAW] had supplications that he never omitted to recite. He used to say: 'Allahumma inni a'udhu bika minal-hammi, wal-hazani, wal-'ajzi, wal-kasali, wal-bukhli, wal-jubni, wa ghalabatar-rijal (O Allah, I seek refuge with You from worry, grief, incapacity, laziness, miserliness, cowardice and being overpowered by (other) men.)"
أَخْبَرَنَا عَلِيُّ بْنُ الْمُنْذِرِ، عَنِ ابْنِ فُضَيْلٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم دَعَوَاتٌ لاَ يَدَعُهُنَّ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَغَلَبَةِ الرِّجَالِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5449 |
| In-book reference | : Book 50, Hadith 22 |
| English translation | : Vol. 6, Book 50, Hadith 5451 |
Sunan an-Nasa'i 5453
It was narrated from Anas bin Malik, that :
When the Messenger of Allah [SAW] supplicated, he would say: "Allahumma inni a'udhu bika minal-hammi, wal-hazani, wal-'ajzi, wal-kasali, wal-bukhli, wal-jubni, wad-dala'id-daini, wa ghalabatir-rijal (O Allah, I seek refuge with You from worry, grief, incapacity, laziness, miserliness, cowardice, difficult debt and being overpowered by men.)"
أَخْبَرَنَا أَبُو حَاتِمٍ السِّجِسْتَانِيُّ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُطَّلِبِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا دَعَا قَالَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ سَعِيدُ بْنُ سَلَمَةَ شَيْخٌ ضَعِيفٌ وَإِنَّمَا أَخْرَجْنَاهُ لِلزِّيَادَةِ فِي الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5453 |
| In-book reference | : Book 50, Hadith 26 |
| English translation | : Vol. 6, Book 50, Hadith 5455 |
Sunan an-Nasa'i 5524
Ibn Yasaf said:
"I asked 'Aishah, what was the supplication that the Prophet [SAW] said the most? She said: 'The supplication that he said the most was: Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done, and from the evil of what I have not done yet.)'"
أَخْبَرَنِي عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا أَبُو الْمُغِيرَةِ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي عَبْدَةُ، قَالَ حَدَّثَنِي ابْنُ يِسَافٍ، قَالَ سُئِلَتْ عَائِشَةُ مَا كَانَ أَكْثَرَ مَا كَانَ يَدْعُو بِهِ النَّبِيُّ صلى الله عليه وسلم قَالَتْ كَانَ أَكْثَرَ دُعَائِهِ أَنْ يَقُولَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ بَعْدُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5524 |
| In-book reference | : Book 50, Hadith 97 |
| English translation | : Vol. 6, Book 50, Hadith 5526 |
Sunan an-Nasa'i 5525
It was narrated that Farwah bin Nawfal said:
"I asked the Mother of the Believers 'Aishah about what the Messenger of Allah [SAW] used to say in his supplication. She said: 'He used to say: A'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (I seek refuge with You from the evil of what I have done and the evil of what I have not done yet.)'"
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، قَالَ سَأَلْتُ أُمَّ الْمُؤْمِنِينَ عَائِشَةَ عَمَّا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو قَالَتْ كَانَ يَقُولُ
" أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5525 |
| In-book reference | : Book 50, Hadith 98 |
| English translation | : Vol. 6, Book 50, Hadith 5527 |
Mishkat al-Masabih 4261
Al-Fujai' al-'Amiri told that he came to the Prophet and asked what animals which had died a natural death might be eaten. He asked what they ate, and on receiving the reply niaghtabiq wa-nastabih, which was explained to Abu Nu'aim by 'Uqba as meaning that they drank a cup in the morning and a cup in the evening, he said, "That, by my father, is hunger," and permitted them in such circumstances to eat what had died a natural death.
Abu Dawud transmitted it.
عَن الفجيع العامري أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا يَحِلُّ لَنَا مِنَ الْمِيتَةِ؟ قَالَ: «مَا طعامُكم؟» قُلنا: نَغْتَبِقُ وَنَصْطَبِحُ قَالَ أَبُو نُعَيْمٍ: فَسَّرَهُ لِي عُقْبَةُ: قَدَحٌ غُدْوَةً وَقَدَحٌ عَشِيَّةً قَالَ: «ذَاكَ وَأَبِي الْجُوعُ» فَأَحَلَّ لَهُمُ الْمَيْتَةَ عَلَى هَذِهِ الحالِ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4261 |
| In-book reference | : Book 21, Hadith 97 |
Hisn al-Muslim 231
If any of you praises his companion then let him say:
Aḥsibu fulānan wallāhu ḥasībuh
wa lā uzakkī `alallāhi aḥada.
If any of you praises his companion then let him say:
I consider (such and such a person), and Allah is his Assessor, (meaning: and I cannot claim anyone to be pious before Allah) if you know of this (good character trait in the person) to be such and such (saying what he thinks is praiseworthy in that person).
Reference:
Muslim 4/2296.
قال صلى الله عليه وسلم: "إِذَا كَانَ أَحَدُكُم مَادِحاً صَاحِبَهُ لاَ مَحَالَةَ فَلْيَقُلْ: أَحْسِبُ فُلاَناً وَاللَّهُ حَسِيبُهُ، وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَداً، أَحْسِبُهُ – إِنْ كَانَ يَعْلَمُ ذَاكَ – كَذَا وَكَذَا"
| Reference | : Hisn al-Muslim 231 |
Sahih al-Bukhari 6927
Narrated `Aisha:
A group of Jews asked permission to visit the Prophet (and when they were admitted) they said, "As- Samu 'Alaika (Death be upon you)." I said (to them), "But death and the curse of Allah be upon you!" The Prophet said, "O `Aisha! Allah is kind and lenient and likes that one should be kind and lenient in all matters." I said, "Haven't you heard what they said?" He said, "I said (to them), 'Wa 'Alaikum (and upon you).
حَدَّثَنَا أَبُو نُعَيْمٍ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَ رَهْطٌ مِنَ الْيَهُودِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكَ. فَقُلْتُ بَلْ عَلَيْكُمُ السَّامُ وَاللَّعْنَةُ. فَقَالَ " يَا عَائِشَةُ إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ فِي الأَمْرِ كُلِّهِ ". قُلْتُ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ " قُلْتُ وَعَلَيْكُمْ ".
| Reference | : Sahih al-Bukhari 6927 |
| In-book reference | : Book 88, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 61 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1271
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "(The superstructure of) Islam is based on five (pillars), testifying the fact that La ilaha illallah wa anna Muhammad-ar-Rasul-ullah [there is no true god except Allah, and Muhammad ((PBUH)) is the Messenger of Allah], establishing As- Salat (the prayers), paying Zakat (poor due), the pilgrimage to the House [of Allah (Ka'bah)], and the Saum (fasting) during the month of Ramadan."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: بني الإسلام على خمس: شهادة أن لا إله إلى الله وأن محمدًا رسول الله، وإقام الصلاة، وإيتاء الزكاة، وحج البيت، وصوم رمضان" ((متفق عليه))
| Reference | : Riyad as-Salihin 1271 |
| In-book reference | : Book 10, Hadith 1 |
Riyad as-Salihin 1485
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to supplicate: "Allahumma inni a'udhu bika minal- ju'i, fa-innahu bi'sad-daji'u; wa a'udhu bika minal-khiyanati, fa- innaha bi'satil-bitanah' [O Allah! I seek refuge in You from hunger; surely, it is the worst companion. And I seek refuge in You from treachery; surely, it is a bad inner trait]."
[Abu Dawud].
[Abu Dawud].
وعن أبي هريرة، رضي الله عنه، قال: كان رسول الله صلى الله عليه وسلم ، يقول:
"اللهم إني أعوذ بك من الجوع، فإنه بئس الضجيع، وأعوذ بك من الخيانة، فإنها بئست البطانة" ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1485 |
| In-book reference | : Book 16, Hadith 21 |
Jami` at-Tirmidhi 3431
Umar narrated that:
The Messenger of Allah (saws) said: “Whoever sees a person afflicted and say: ‘All praise is due to Allah Who saved me from that which He has afflicted you with, and blessed me greatly over many of those whom He has created, (Al-ḥamdulillāhi alladhī `āfānī mimmabtalāka bihī wa faḍḍalanī `alā kathīrin mimman khalaqa tafḍīla)’ then he shall be saved from that affliction for as long as he lives.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، مَوْلَى آلِ الزُّبَيْرِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ رَأَى صَاحِبَ بَلاَءٍ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا ابْتَلاَكَ بِهِ وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلاً إِلاَّ عُوفِيَ مِنْ ذَلِكَ الْبَلاَءِ كَائِنًا مَا كَانَ مَا عَاشَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . وَعَمْرُو بْنُ دِينَارٍ قَهْرَمَانُ آلِ الزُّبَيْرِ هُوَ شَيْخٌ بَصْرِيٌ وَلَيْسَ هُوَ بِالْقَوِيِّ فِي الْحَدِيثِ . وَقَدْ تَفَرَّدَ بِأَحَادِيثَ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ . وَقَدْ رُوِيَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ أَنَّهُ قَالَ إِذَا رَأَى صَاحِبَ بَلاَءٍ فَتَعَوَّذَ مِنْهُ يَقُولُ ذَلِكَ فِي نَفْسِهِ وَلاَ يُسْمِعُ صَاحِبَ الْبَلاَءِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3431 |
| In-book reference | : Book 48, Hadith 62 |
| English translation | : Vol. 6, Book 45, Hadith 3431 |
Jami` at-Tirmidhi 3445
Abu Hurairah [may Allah be pleased with him] narrated that :
a man said: “O Messenger of Allah (saws), I intend to travel, so advise me.” He said, “Hold fast to the Taqwa of Allah, and (say the) Takbir upon every elevated place.” So when the man turned away he said: “O Allah make near for him the distance, and ease for him the journey (Allāhummaṭwi lahul-arḍa wa hawwin `alaihis-safar).”
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ الْكُوفِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أُسَافِرَ فَأَوْصِنِي . قَالَ " عَلَيْكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كُلِّ شَرَفٍ " . فَلَمَّا أَنْ وَلَّى الرَّجُلُ قَالَ " اللَّهُمَّ اطْوِ لَهُ الأَرْضَ وَهَوِّنْ عَلَيْهِ السَّفَرَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3445 |
| In-book reference | : Book 48, Hadith 76 |
| English translation | : Vol. 6, Book 45, Hadith 3445 |
Jami` at-Tirmidhi 3451
Bilal bin Yahya bin Talhah bin `Ubaidullah narrated :
from his father, from his grandfather Talhah bin `Ubaidullah that when the Prophet (saws) would see a crescent moon, he would say: “O Allah, bring it over us with blessing and faith, and security and Islam. My Lord and your Lord is Allah (Allāhumma ahlilhu `alainā bil-yumni wal-Īmān, was-salāmati wal-Islām, rabbī wa rabbuk Allāh).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ سُفْيَانَ الْمَدَنِيُّ، حَدَّثَنِي بِلاَلُ بْنُ يَحْيَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَأَى الْهِلاَلَ قَالَ
" اللَّهُمَّ أَهْلِلْهُ عَلَيْنَا بِالْيُمْنِ وَالإِيمَانِ وَالسَّلاَمَةِ وَالإِسْلاَمِ رَبِّي وَرَبُّكَ اللَّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3451 |
| In-book reference | : Book 48, Hadith 82 |
| English translation | : Vol. 6, Book 45, Hadith 3451 |
Jami` at-Tirmidhi 3470
Ibn `Umar narrated that one day, :
The Messenger of Allah (saws) said to his Companions: “Say ‘Glory is to Allah and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times. Whoever says [it] one time, it is written for him ten, and whoever says it ten (times), it is written for him a hundred, and whoever says it a hundred (times), it is written for him a thousand, and whoever increases, Allah will increase for him, and whoever seeks Allah’s forgiveness, [Allah] will forgive him.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْكُوفِيُّ، حَدَّثَنَا دَاوُدُ بْنُ الزِّبْرِقَانِ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ لأَصْحَابِهِ
" قُولُوا سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ مَنْ قَالَهَا مَرَّةً كُتِبَتْ لَهُ عَشْرًا وَمَنْ قَالَهَا عَشْرًا كُتِبَتْ لَهُ مِائَةً وَمَنْ قَالَهَا مِائَةً كُتِبَتْ لَهُ أَلْفًا وَمَنْ زَادَ زَادَهُ اللَّهُ وَمَنِ اسْتَغْفَرَ غَفَرَ اللَّهُ لَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3470 |
| In-book reference | : Book 48, Hadith 101 |
| English translation | : Vol. 6, Book 45, Hadith 3470 |
Sunan an-Nasa'i 5450
It was narrated that Anas bin Malik said:
"The Messenger of Allah [SAW] had supplications that he never neglected. He used to say: 'Allahumma inni a'udhu bika minal-hammi, wal-hazani, wal-'ajzi, wal-kasali, wal-bukhli, wal-jubni, wad-daini, wa ghalabatar-rijal (O Allah, I seek refuge with You from worry, grief, incapacity, laziness, miserliness, cowardice, debt, and being overpowered by (other) men.)"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم دَعَوَاتٌ لاَ يَدَعُهُنَّ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَالدَّيْنِ وَغَلَبَةِ الرِّجَالِ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الصَّوَابُ وَحَدِيثُ ابْنِ فُضَيْلٍ خَطَأٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5450 |
| In-book reference | : Book 50, Hadith 23 |
| English translation | : Vol. 6, Book 50, Hadith 5452 |
Sunan an-Nasa'i 5528
It was narrated that Farwah bin Nawfal said:
"I said to 'Aishah: 'Tell me of a supplication that the Messenger of Allah [SAW] used to say.' She said: 'He used to say: Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge in You from the evil of what I have done and from the evil of what I have not done.)'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ حُصَيْنٍ، سَمِعْتُ هِلاَلَ بْنَ يِسَافٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، قَالَ قُلْتُ لِعَائِشَةَ أَخْبِرِينِي بِدُعَاءٍ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِ . قَالَتْ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5528 |
| In-book reference | : Book 50, Hadith 101 |
| English translation | : Vol. 6, Book 50, Hadith 5530 |
Sunan an-Nasa'i 148
It was narrated that 'Umar bin Al-Khattab said:
"The Messenger of Allah (PBUH) said: 'Whoever performs Wudu' and does it well, then says: "Ashhadu an la ilaha ill-Allah was ashhadu anna Muhammadan 'abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is his slave and Messenger)," eight gates of Paradise will be opened for him, and he may enter through whichever one he wishes.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَرْبٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، وَأَبِي، عُثْمَانَ عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ
" مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِّحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 148 |
| In-book reference | : Book 1, Hadith 149 |
| English translation | : Vol. 1, Book 1, Hadith 148 |
Sunan Abi Dawud » Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) - كتاب الحروف والقراءات
Sunan Abi Dawud 3990
Narrated Umm Salamah, wife of the Prophet (saws):
The reading of the following verse by the Prophet (saws) goes: "Nay, but there came to thee (ja'atki) my signs, and thou didst reject them (fakadhdhabti biha) ; thou wast haughty (wastakbarti) and became one of those who reject Faith (wa kunti).
Abu Dawud said: This is a mursal tradition, i.e. the link of the Companion has been omitted, for the narrator al-Rabi' did not meet Umm Salamah.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، سَمِعْتُ أَبَا جَعْفَرٍ، يَذْكُرُ عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ قِرَاءَةُ النَّبِيِّ صلى الله عليه وسلم { بَلَى قَدْ جَاءَتْكِ آيَاتِي فَكَذَّبْتِ بِهَا وَاسْتَكْبَرْتِ وَكُنْتِ مِنَ الْكَافِرِينَ } قَالَ أَبُو دَاوُدَ هَذَا مُرْسَلٌ الرَّبِيعُ لَمْ يُدْرِكْ أُمَّ سَلَمَةَ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3990 |
| In-book reference | : Book 32, Hadith 22 |
| English translation | : Book 31, Hadith 3979 |
Sunan Abi Dawud 1812
Ibn ‘Umar said Talbiyah uttered by the Apostle of Allaah(saws) was Labbaik(always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said ‘Abd Allaah bin ‘Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa sa’daik(give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَزِيدُ فِي تَلْبِيَتِهِ " لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1812 |
| In-book reference | : Book 11, Hadith 92 |
| English translation | : Book 10, Hadith 1808 |
Mishkat al-Masabih 1532
She said that when the Prophet had a complaint he would blow on himself, ejecting saliva, reciting the Mu'awwidhat (See n. 1, p, 197.), and wipe himself with his hand. She said, “When he suffered from the pain of which he died, I would blow on him ejecting saliva and recite the Mu'awwidhat as he did, and would take the Prophet’s hand to wipe him.”
(Bukhari and Muslim.)
In a version by Muslim she said, “When one of his family was ill he would blow on him ejecting saliva and recite the Mu'awwidhat.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اشْتَكَى نَفَثَ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَمَسَحَ عَنْهُ بِيَدِهِ فَلَمَّا اشْتَكَى وَجَعَهُ الَّذِي تُوُفِّيَ فِيهِ كُنْتُ أَنْفِثُ عَلَيْهِ بِالْمُعَوِّذَاتِ الَّتِي كَانَ يَنْفِثُ وَأَمْسَحُ بِيَدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَتْ: كَانَ إِذَا مَرِضَ أَحَدٌ مِنْ أَهْلِ بَيْتِهِ نَفَثَ عَلَيْهِ بِالْمُعَوِّذَاتِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1532 |
| In-book reference | : Book 5, Hadith 10 |
Sahih al-Bukhari 1636
Narrated Anas bin Malik that Abu Dhar said:
Allah's Messenger (saws) said, "The roof of my house was made open while I was at Makkah (on the night of Mi'raj) and Jibril descended. He opened up my chest and washed it with the water of Zamzam. The he brought the golden tray full of Wisdom and Belief and poured it in my chest and then closed it. The he took hold of my hand and ascended to the nearest heaven. Jibril told the gatekeeper of the nearest heaven to open the gate. The gatekeeper asked, "Who is it?" Jibril replied, "I am Jibril." (See Hadith No. 349 Vol.1)
وَقَالَ عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَنَسُ بْنُ مَالِكٍ كَانَ أَبُو ذَرٍّ ـ رضى الله عنه ـ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" فُرِجَ سَقْفِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ ـ عَلَيْهِ السَّلاَمُ ـ فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا، فَأَفْرَغَهَا فِي صَدْرِي، ثُمَّ أَطْبَقَهُ، ثُمَّ أَخَذَ بِيَدِي فَعَرَجَ إِلَى السَّمَاءِ الدُّنْيَا. قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ الدُّنْيَا افْتَحْ. قَالَ مَنْ هَذَا قَالَ جِبْرِيلُ ".
| Reference | : Sahih al-Bukhari 1636 |
| In-book reference | : Book 25, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 701 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1501
Narrated Anas:
Some people from `Uraina tribe came to Medina and its climate did not suit them, so Allah's Apostle (p.b.u.h) allowed them to go to the herd of camels (given as Zakat) and they drank their milk and urine (as medicine) but they killed the shepherd and drove away all the camels. So Allah's Apostle sent (men) in their pursuit to catch them, and they were brought, and he had their hands and feet cut, and their eyes were branded with heated pieces of iron and they were left in the Harra (a stony place at Medina) biting the stones. (See Hadith No. 234, Vol. 1)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ نَاسًا، مِنْ عُرَيْنَةَ اجْتَوَوُا الْمَدِينَةَ، فَرَخَّصَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَأْتُوا إِبِلَ الصَّدَقَةِ فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، فَقَتَلُوا الرَّاعِيَ وَاسْتَاقُوا الذَّوْدَ، فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأُتِيَ بِهِمْ، فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ، وَتَرَكَهُمْ بِالْحَرَّةِ يَعَضُّونَ الْحِجَارَةَ. تَابَعَهُ أَبُو قِلاَبَةَ وَحُمَيْدٌ وَثَابِتٌ عَنْ أَنَسٍ.
| Reference | : Sahih al-Bukhari 1501 |
| In-book reference | : Book 24, Hadith 101 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 577 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1778
Narrated Qatada:
I asked Anas how many times the Prophet had performed `Umra. He replied, "Four times. 1. `Umra of Hudaibiya in Dhi-l-Qa'da when the pagans hindered him; 2. `Umra in the following year in Dhi-l- Qa'da after the peace treaty with them (the pagans); 3. `Umra from Al-Ja'rana where he distributed the war booty." I think he meant the booty (of the battle) of Hunain. I asked, "How many times did he perform Hajj?" He (Anas) replied, "Once. "
حَدَّثَنَا حَسَّانُ بْنُ حَسَّانٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، سَأَلْتُ أَنَسًا ـ رضى الله عنه ـ كَمِ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم قَالَ أَرْبَعٌ عُمْرَةُ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ، حَيْثُ صَدَّهُ الْمُشْرِكُونَ، وَعُمْرَةٌ مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ، حَيْثُ صَالَحَهُمْ، وَعُمْرَةُ الْجِعْرَانَةِ إِذْ قَسَمَ غَنِيمَةَ أُرَاهُ حُنَيْنٍ. قُلْتُ كَمْ حَجَّ قَالَ وَاحِدَةً.
| Reference | : Sahih al-Bukhari 1778 |
| In-book reference | : Book 26, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 6 |
| (deprecated numbering scheme) |
Sahih Muslim 1196 g
Abdullah b. Abu Qatada narrated on the authority of his father (Allah be pleased with him) that they went with the Messenger of Allah (may peace be upon him) on an expedition to Hudaibiya. He (further) said:
They had entered upon the state of Ihram except I for 'Umra. He (again) said: I (Abu Qatada) hunted a wild ass and fed my companions in the state of their being Muhrim. 1 then came to the Messenger of Allah (may peace be upon him) and informed him that we had with us the meat that was left out of it. Thereupon he said: "Eat it," while they were in the state of Ihram.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا مُعَاوِيَةُ، - وَهُوَ ابْنُ سَلاَّمٍ - أَخْبَرَنِي يَحْيَى، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، - رضى الله عنه - أَخْبَرَهُ أَنَّهُ، غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَزْوَةَ الْحُدَيْبِيَةِ قَالَ فَأَهَلُّوا بِعُمْرَةٍ غَيْرِي - قَالَ - فَاصْطَدْتُ حِمَارَ وَحْشٍ فَأَطْعَمْتُ أَصْحَابِي وَهُمْ مُحْرِمُونَ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَنْبَأْتُهُ أَنَّ عِنْدَنَا مِنْ لَحْمِهِ فَاضِلَةً . فَقَالَ
" كُلُوهُ " وَهُمْ مُحْرِمُونَ .
| Reference | : Sahih Muslim 1196g |
| In-book reference | : Book 15, Hadith 67 |
| USC-MSA web (English) reference | : Book 7, Hadith 2713 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2445
Narrated Muawiya bin Suwaid:
I heard Al-Bara' bin `Azib saying, "The Prophet orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:-- (1) To pay a visit to the sick (inquiring about his health), (2) to follow funeral processions, (3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"), (4) to return greetings, (5) to help the oppressed, (6) to accept invitations, (7) to help others to fulfill their oaths. (See Hadith No. 753, Vol. 7)
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدٍ، سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ قَالَ أَمَرَنَا النَّبِيُّ صلى الله عليه وسلم بِسَبْعٍ، وَنَهَانَا عَنْ سَبْعٍ. فَذَكَرَ عِيَادَةَ الْمَرِيضِ، وَاتِّبَاعَ الْجَنَائِزِ، وَتَشْمِيتَ الْعَاطِسِ، وَرَدَّ السَّلاَمِ، وَنَصْرَ الْمَظْلُومِ، وَإِجَابَةَ الدَّاعِي، وَإِبْرَارَ الْمُقْسِمِ.
| Reference | : Sahih al-Bukhari 2445 |
| In-book reference | : Book 46, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 625 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2721
Narrated Abu Tamimah Al-Hujaimi:
from a man among his people, who said: "I went looking for the Prophet (SAW) but I was not able to find him. So I sat down, and then I saw a group of people, and he was among them, but I did not recognize him. He was settling some matter between them so when he was finished, some of them stood up with him and they were saying: 'O Messenger of Allah.' When I saw that, I said: "'Alaikas-Salam (upon you be peace) O Messenger of Allah! 'Alaikas-Salam (upon you be peace) O Messenger of Allah! 'Alaikas-Salam (upon you be peace) O Messenger of Allah!' He replied: 'Indeed "'Alaikas-Salam (upon you be peace)" is the greeting for the dead.' Then he came toward me and said: 'When a man meets his Muslim brother then he should say: "As-Salamu 'Alaikum Wa Rahmatullahi Wa Barakatuh (peace be upon you, and the mercy and blessings of Allah)." Then the Prophet (SAW) responded to my greeting, he said: 'And may Allah's mercy be upon you, and may Allah's mercy be upon you, and may Allah's mercy be upon you.'"
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ، عَنْ رَجُلٍ، مِنْ قَوْمِهِ قَالَ طَلَبْتُ النَّبِيَّ صلى الله عليه وسلم فَلَمْ أَقْدِرْ عَلَيْهِ فَجَلَسْتُ فَإِذَا نَفَرٌ هُوَ فِيهِمْ وَلاَ أَعْرِفُهُ وَهُوَ يُصْلِحُ بَيْنَهُمْ فَلَمَّا فَرَغَ قَامَ مَعَهُ بَعْضُهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ . فَلَمَّا رَأَيْتُ ذَلِكَ قُلْتُ عَلَيْكَ السَّلاَمُ يَا رَسُولَ اللَّهِ عَلَيْكَ السَّلاَمُ يَا رَسُولَ اللَّهِ عَلَيْكَ السَّلاَمُ يَا رَسُولَ اللَّهِ . قَالَ " إِنَّ عَلَيْكَ السَّلاَمُ تَحِيَّةُ الْمَيِّتِ إِنَّ عَلَيْكَ السَّلاَمُ تَحِيَّةُ الْمَيِّتِ " . ثَلاَثًا ثُمَّ أَقْبَلَ عَلَىَّ فَقَالَ " إِذَا لَقِيَ الرَّجُلُ أَخَاهُ الْمُسْلِمَ فَلْيَقُلِ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " . ثُمَّ رَدَّ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم قَالَ " وَعَلَيْكَ وَرَحْمَةُ اللَّهِ وَعَلَيْكَ وَرَحْمَةُ اللَّهِ وَعَلَيْكَ وَرَحْمَةُ اللَّهِ " .
قَالَ أَبُو عِيسَى وَقَدْ رَوَى هَذَا الْحَدِيثَ أَبُو غِفَارٍ، عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ، عَنْ أَبِي جُرَىٍّ، جَابِرِ بْنِ سُلَيْمٍ الْهُجَيْمِيِّ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ الْحَدِيثَ . وَأَبُو تَمِيمَةَ اسْمُهُ طَرِيفُ بْنُ مُجَالِدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2721 |
| In-book reference | : Book 42, Hadith 34 |
| English translation | : Vol. 5, Book 40, Hadith 2721 |
Mishkat al-Masabih 1388
Aus b. Aus reported God's Messenger as saying, “If anyone washes and bathes on Friday, goes out early* walking, not riding, goes near to the imam and listens without interrupting, he will have the reward of a year’s fasting and praying for every step he takes."
*The text has bakkara wa 'btakara. Both words mean the same thing and are presumably both used to emphasise the idea of going out early.
Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْ أَوْسِ بْنِ أَوْسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ وَبَكَّرَ وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا مِنَ الْإِمَامِ وَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ: أَجْرُ صِيَامِهَا وَقِيَامِهَا ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1388 |
| In-book reference | : Book 4, Hadith 791 |
Hisn al-Muslim 123
Allāhumma raḥmataka arjū
falā takilnī ilā nafsī ṭarfata `ayn,
wa aṣliḥ lī sha'nī kullah,
lā ilāha illā ant.
O Allah, I hope for Your mercy.
Do not leave me to myself even for the blinking of an eye (i.e. a moment).
Correct all of my affairs for me.
There is none worthy of worship but You.
Reference:
Abu Dawud 4/324, Ahmad 5/42. Al-Albani graded it as good in Sahih Abu Dawud
3/959.
اللّهُـمَّ رَحْمَتَـكَ أَرْجـو
فَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـيْن،
وَأَصْلِـحْ لي شَأْنـي كُلَّـه
لَا إِلَهَ إِلَّا أنْـت
| Reference | : Hisn al-Muslim 123 |
Hisn al-Muslim 195
Ibn Umar (ra) said:
Allah's Messenger (saws) used to repeat in a single sitting:
Rabbigh’fir lī
wa tub `alayy
innaka antat-Tawwābu ‘l-Ghafūr.
Ibn Umar (ra) said: Allah's Messenger (saws) used to repeat in a single sitting:
My Lord, forgive me,
and accept my repentance,
You are the Ever-Relenting, the All-Forgiving.
Reference:
Sahih Ibn Majah 2/321. See also Al-Albani, Sahih At-Tirmidhi 3/153.
عن ابن عمر قال : كان يعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة من قبل أن يقوم
"رب اغفر لي
وتب علي
إنك أنت التواب الغفور"
| Reference | : Hisn al-Muslim 195 |
Hisn al-Muslim 254
Allah's Messenger (SAW) said:
Whoever says:
Subḥānallāhi wa biḥamdihi.
one hundred times a day, will have his sins forgiven even if they are like the foam of the sea.
Allah's Messenger (SAW) said: Whoever says:
Glorified is Allah and praised is He.
one hundred times a day, will have his sins forgiven even if they are like the foam of the sea.
Reference:
Al-Bukhari 7/168, Muslim 4/2071, see also invocation no. 91 of this book.
قَالَ صلى الله عليه وسلم: مَنْ قَالَ (سُبْحَانَ اللَّهِ وَبِحَمْدِهِ) فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْر.
| Reference | : Hisn al-Muslim 254 |
Hisn al-Muslim 257
Allah's Messenger (SAW) said:
For me to say:
Subḥānallāh,
walḥamdu lillāh,
wa lā ilāha illallāh,
wallāhu 'Akbar
is dearer to me than all that the sun rises upon (i.e. the whole world).
Allah's Messenger (SAW) said: For me to say:
Glory is to Allah,
and praise is to Allah,
and there is none worthy of worship but Allah,
and Allah is the Most Great.
is dearer to me than all that the sun rises upon (i.e. the whole world).
Reference:
Muslim 4/2072.
وَقَالَ صلى الله عليه وسلم: لَأَنْ أَقُولَ (سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَلاَ إِلَهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَرُ)، أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمسُ.
| Reference | : Hisn al-Muslim 257 |
Sunan Ibn Majah 3264
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw) was
eating food with six of his Companions when a Bedouin came and ate it
all in two bites. The Messenger of Allah (saw) said: ‘If he had
said
Bismillah, it would have sufficed you (all). When any one of you
eats
food, let him say Bismillah, and if he forgets to say Bismillah
at the
beginning, let him say Bismillah fi awwalihi wa akhirih (In
the Name
of Allah at the beginning and at the end).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَأْكُلُ طَعَامًا فِي سِتَّةِ نَفَرٍ مِنْ أَصْحَابِهِ فَجَاءَ أَعْرَابِيٌّ فَأَكَلَهُ بِلُقْمَتَيْنِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَمَا أَنَّهُ لَوْ كَانَ قَالَ بِسْمِ اللَّهِ لَكَفَاكُمْ فَإِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلْ بِسْمِ اللَّهِ فَإِنْ نَسِيَ أَنْ يَقُولَ بِسْمِ اللَّهِ فِي أَوَّلِهِ فَلْيَقُلْ بِسْمِ اللَّهِ فِي أَوَّلِهِ وَآخِرِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3264 |
| In-book reference | : Book 29, Hadith 14 |
| English translation | : Vol. 4, Book 29, Hadith 3264 |
Sunan Ibn Majah 3892
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) said:
“Whoever unexpectedly comes across a person suffering a calamity, and says: Al-hamdu Lillahil-ladhi ‘afani mim-mabtalaka bihi, wa faddalani ‘ala kathirin mimman khalaqa tafdila (Praise is to Allah Who has kept me safe from that which has afflicted you and preferred me over many of those whom He has created), will be kept safe from that calamity, no matter what it is.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ خَارِجَةَ بْنِ مُصْعَبٍ، عَنْ أَبِي يَحْيَى، عَمْرِو بْنِ دِينَارٍ - وَلَيْسَ بِصَاحِبِ ابْنِ عُيَيْنَةَ - مَوْلَى آلِ الزُّبَيْرِ عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ فَجِئَهُ صَاحِبُ بَلاَءٍ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا ابْتَلاَكَ بِهِ وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلاً - عُوفِيَ مِنْ ذَلِكَ الْبَلاَءِ كَائِنًا مَا كَانَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3892 |
| In-book reference | : Book 34, Hadith 66 |
| English translation | : Vol. 5, Book 34, Hadith 3892 |
Sahih al-Bukhari 6224
Narrated Abu Huraira:
The Prophet said, " If anyone of you sneezes, he should say 'Al-Hamduli l-lah' (Praise be to Allah), and his (Muslim) brother or companion should say to him, 'Yar-hamuka-l-lah' (May Allah bestow his Mercy on you). When the latter says 'Yar-hamuka-llah", the former should say, 'Yahdikumul-lah wa Yuslih balakum' (May Allah give you guidance and improve your condition).
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ. وَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ يَرْحَمُكَ اللَّهُ. فَإِذَا قَالَ لَهُ يَرْحَمُكَ اللَّهُ. فَلْيَقُلْ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ ".
| Reference | : Sahih al-Bukhari 6224 |
| In-book reference | : Book 78, Hadith 248 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 243 |
| (deprecated numbering scheme) |
Riyad as-Salihin 879
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When one of you sneezes he should say: 'Al-hamdu lillah (praise be to Allah),' and his brother or his companion should say to him: 'Yarhamuk-Allah (may Allah have mercy on you).' When he says this he should reply: 'Yahdikum-ullah wa yuslihu balakum (may Allah guide you and render sound your state of affairs)."'
[Al- Bukhari].
[Al- Bukhari].
وعنه عن النبي صلى الله عليه وسلم الله قال:
"إذا عطس أحدكم فليقل: الحمد لله؛ وليقل له أخوه أو أصحابه: يرحمك الله، فإذا قال له: يرحمك الله، فليقل: يهديكم الله ويصلح بالكم" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 879 |
| In-book reference | : Book 5, Hadith 36 |
Sunan an-Nasa'i 878
It was narrated from Abdullah bin Umar :
that when the Messenger of Allah (SAW) started to pray, he would raise his hands in level with his shoulders, and when he bowed and when he raised his head from bowing, he would raise them likewise and say "Sami Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him, our Lord, to You be praise." And he did not do that when he prostrated.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ وَقَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 878 |
| In-book reference | : Book 11, Hadith 3 |
| English translation | : Vol. 2, Book 11, Hadith 879 |
Sunan an-Nasa'i 885
It was narrated from Abdullah bin Umar that:
A man stood behind the Prophet of Allah (SAW) and said: "Allahu Akbaru kabira wal-hamdu Lillahi kathira, wa subhan-Allahi bukratan was asila (Allah is Most Great and much praise be to Allah and glorified be Allah at the beginning and end of the day)." The Prophet of Allah (SAW) said: "Who spoke these words?" A man said: "I did, O Prophet of Allah (SWT)." He said: "Twelve angels rushed (to take them up)."
أَخْبَرَنِي مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنِي زَيْدٌ، - هُوَ ابْنُ أَبِي أُنَيْسَةَ - عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَامَ رَجُلٌ خَلْفَ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَقَالَ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً . فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " مَنْ صَاحِبُ الْكَلِمَةِ " فَقَالَ رَجُلٌ أَنَا يَا نَبِيَّ اللَّهِ . فَقَالَ " لَقَدِ ابْتَدَرَهَا اثْنَا عَشَرَ مَلَكًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 885 |
| In-book reference | : Book 11, Hadith 10 |
| English translation | : Vol. 2, Book 11, Hadith 886 |
Sunan an-Nasa'i 1307
It was narrated that Farwah bin Nawfal said:
"I said to 'Aishah: 'Tell me of a supplication that the Messenger of Allah (SAW) used to say in his prayer.' She said: 'Yes. The Messenger of Allah (SAW) used to say: Allahumma inni author bika min sharri ma 'amiltu wa min sharri ma lam a'mal (O Allah, I seek refuge with You from the evil of that which I have done, and the evil of that which I have not done.)'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، قَالَ قُلْتُ لِعَائِشَةَ حَدِّثِينِي بِشَىْءٍ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِ فِي صَلاَتِهِ . فَقَالَتْ نَعَمْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1307 |
| In-book reference | : Book 13, Hadith 129 |
| English translation | : Vol. 2, Book 13, Hadith 1308 |
Sunan an-Nasa'i 1326
It was narrated that Jabir bin Samurah said:
"I prayed with the Messenger of Allah (SAW) and when we said the salam we used to gesture with our hands: 'Asalamu alaykum wa rahmatullah (peace be upon, peace be upon you).' The Messenger of Allah (SAW) looked at us and said: 'What is the matter with you, pointing with your hands as if they are the tails of wild horses? When any one of you says the salam, let him turn to his companions and not gesture with his hand.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ فُرَاتٍ الْقَزَّازِ، عَنْ عُبَيْدِ اللَّهِ، - وَهُوَ ابْنُ الْقِبْطِيَّةِ - عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكُنَّا إِذَا سَلَّمْنَا قُلْنَا بِأَيْدِينَا السَّلاَمُ عَلَيْكُمُ السَّلاَمُ عَلَيْكُمْ - قَالَ - فَنَظَرَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" مَا شَأْنُكُمْ تُشِيرُونَ بِأَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ إِذَا سَلَّمَ أَحَدُكُمْ فَلْيَلْتَفِتْ إِلَى صَاحِبِهِ وَلاَ يُومِئْ بِيَدِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1326 |
| In-book reference | : Book 13, Hadith 148 |
| English translation | : Vol. 2, Book 13, Hadith 1327 |
Sunan an-Nasa'i 3962
'Aishah said:
"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives. I looked for him then I came back, and there he was, bowing or prostrating and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing and I was thinking of something else.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، { عَنْ عَطَاءٍ، } قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ عَائِشَةَ، قَالَتِ افْتَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَجَسَّسْتُ ثُمَّ رَجَعْتُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ
" سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ " . فَقُلْتُ بِأَبِي وَأُمِّي إِنَّكَ لَفِي شَأْنٍ وَإِنِّي لَفِي آخَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3962 |
| In-book reference | : Book 36, Hadith 24 |
| English translation | : Vol. 4, Book 36, Hadith 3414 |
Jami` at-Tirmidhi 3581
Qais bin Sa`d bin `Ubadah narrated, :
that his father offered him to the Prophet (saws) to serve him. He said: “So the Prophet (saws) passed by me, and I had just performed Salat, so he poked me with his foot and said: ‘Should I not direct you to a gate from the gates of Paradise?’ I said: ‘Of course.’ He (saws) said: ‘There is no might or power except with Allah (Lā ḥawla wa lā quwwata illā billāh).’”
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ مَنْصُورَ بْنَ زَاذَانَ، يُحَدِّثُ عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ قَيْسِ بْنِ سَعْدِ بْنِ عُبَادَةَ، أَنَّ أَبَاهُ، دَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم يَخْدُمُهُ . قَالَ فَمَرَّ بِيَ النَّبِيُّ صلى الله عليه وسلم وَقَدْ صَلَّيْتُ فَضَرَبَنِي بِرِجْلِهِ وَقَالَ " أَلاَ أَدُلُّكَ عَلَى بَابٍ مِنْ أَبْوَابِ الْجَنَّةِ " . قُلْتُ بَلَى . قَالَ " لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3581 |
| In-book reference | : Book 48, Hadith 212 |
| English translation | : Vol. 6, Book 46, Hadith 3581 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2701
Narrated 'Aishah:
that a group of Jews entered upon the Prophet (SAW) and they said: "As-Samu 'Alaik (death be upon you)." So the Prophet (SAW) said: "Wa 'Alaik (And upon you)." So 'Aishah said: "I said: '[Rather] upon you be death and the curse.'" So the Prophet (SAW) said: "O 'Aishah! Indeed Allah loves gentleness in every matter." 'Aishah said: "Did you not hear what they said?" He said: "And I replied: 'And upon you.'"
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنَّ رَهْطًا مِنَ الْيَهُودِ دَخَلُوا عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَيْكُمْ " . فَقَالَتْ عَائِشَةُ فَقُلْتُ بَلْ عَلَيْكُمُ السَّامُ وَاللَّعْنَةُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " يَا عَائِشَةُ إِنَّ اللَّهَ يُحِبُّ الرِّفْقَ فِي الأَمْرِ كُلِّهِ " . قَالَتْ عَائِشَةُ أَلَمْ تَسْمَعْ مَا قَالُوا قَالَ " قَدْ قُلْتُ عَلَيْكُمْ " . وَفِي الْبَابِ عَنْ أَبِي بَصْرَةَ الْغِفَارِيِّ وَابْنِ عُمَرَ وَأَنَسٍ وَأَبِي عَبْدِ الرَّحْمَنِ الْجُهَنِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2701 |
| In-book reference | : Book 42, Hadith 14 |
| English translation | : Vol. 5, Book 40, Hadith 2701 |
Sunan an-Nasa'i 5527
It was narrated that Farwah bin Nawfal said:
"I asked 'Aishah: 'Tell me of something that the Messenger of Allah [SAW] used to say in his supplication.' She said: 'The Messenger of Allah [SAW] used to say: Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done and from the evil of what I have not done.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنْ حُصَيْنٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، قَالَ سَأَلْتُ عَائِشَةَ فَقُلْتُ حَدِّثِينِي بِشَىْءٍ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5527 |
| In-book reference | : Book 50, Hadith 100 |
| English translation | : Vol. 6, Book 50, Hadith 5529 |
Sahih Muslim 1797 a
It has been narrated on the authority of Aswad b. Qais who heard Jundub saying that Gabriel delayed his visit to the Messenger of Allah (may peace be upon him) The polytheists began to say that Muhammad has been forsaken. At this Allah, the Glorious and Exalted, revealed:
" Wa'dd hd wa'l-laili iza saja, ma wadda'ka Rabbuka wa' ma qala" [By the glorious morning light, and by the night when it is still: thy Lord has not forsaken thee, nor is He displeased].
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، أَنَّهُ سَمِعَ جُنْدُبًا، يَقُولُ أَبْطَأَ جِبْرِيلُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الْمُشْرِكُونَ قَدْ وُدِّعَ مُحَمَّدٌ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَالضُّحَى * وَاللَّيْلِ إِذَا سَجَى * مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى}
| Reference | : Sahih Muslim 1797a |
| In-book reference | : Book 32, Hadith 138 |
| USC-MSA web (English) reference | : Book 19, Hadith 4428 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 9
Narrated Abu Ayyub :
That he (the Holy Prophet, sal Allahu alayhi wa sallam) said:"When you go to the privy, neither turn your face nor your back towards the qiblah at the time of excretion or urination, but turn towards the east or the west. (Abu Ayyub said): When we came to Syria, we found that the toilets already built there were facing the qiblah, We turned our faces away from them and begged pardon of Allaah.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ، رِوَايَةً قَالَ
" إِذَا أَتَيْتُمُ الْغَائِطَ فَلاَ تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلاَ بَوْلٍ وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا " . فَقَدِمْنَا الشَّامَ فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ قِبَلَ الْقِبْلَةِ فَكُنَّا نَنْحَرِفُ عَنْهَا وَنَسْتَغْفِرُ اللَّهَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 9 |
| In-book reference | : Book 1, Hadith 9 |
| English translation | : Book 1, Hadith 9 |
Mishkat al-Masabih 684
Abu Huraira said that when God’s Messenger returned from the expedition to Khaibar,1 he travelled one night and stopped for rest only when he became sleepy. He told Bilal to remain on guard during the night, and he prayed as much as he could while God’s Messenger and his companions slept. When the time for dawn approached Bilal leaned on his camel facing in the direction from which the dawn should appear; but he was overcome by sleep while he was leaning on his camel, and neither God’s Messenger nor Bilal awoke, nor did any of his companions till the sun shone on them. God's Messenger was the first of them to awake, and being startled he called to Bilal, who said "He who took away my soul is the One who took away yours."2 He said, "Lead the beasts on,” and when they had done so for some distance, God’s Messenger performed ablution, gave orders to Bilal who pronounced the iqama, and then led them in the Morning Prayer. When he finished the prayer he said, "If anyone forgets prayer he should say it when he remembers it, for God has said, ‘And observe the prayer for remembrance of me.’”3
1. In 7 AH.
2. This is probably to be connected with the thought in the Qur’an, 39:42, which speaks of God taking the souls of people during their sleep.
3. Al-Qur’an; 20:14
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ سَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَهُ الْكَرَى عَرَّسَ وَقَالَ لِبِلَالٍ:
" اكْلَأْ لَنَا اللَّيْلَ. فَصَلَّى بِلَالٌ مَا قُدِّرَ لَهُ وَنَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ فَلَمَّا تَقَارَبَ الْفَجْرُ اسْتَنَدَ بِلَال إِلَى رَاحِلَته موجه الْفَجْرِ فَغَلَبَتْ بِلَالًا عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا بِلَالٌ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَيْ بِلَالُ» فَقَالَ بِلَالٌ أَخَذَ بِنَفْسَيِ الَّذِي أَخَذَ بِنَفْسِكَ قَالَ: «اقْتَادُوا» فَاقْتَادَوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ فَصَلَّى بِهِمُ الصُّبْحَ فَلَمَّا قَضَى الصَّلَاةَ قَالَ: " مَنْ نَسِيَ الصَّلَاةَ فَلْيُصَلِّهَا إِذَا ذكرهَا فَإِن الله قَالَ (أقِم الصَّلَاة لذكري)
رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 684 |
| In-book reference | : Book 4, Hadith 116 |
Mishkat al-Masabih 791
‘A’isha said that God’s Messenger used to begin prayer with the takbir1 and the recitation of “Praise be to God, the Lord of the universe.”2 When he bowed he neither kept his head up nor bent it down, but kept it between these extremes; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised head after a prostration he did not prostrate himself again till he had sat up. At the end of every two rak'as he said the tahiya;3 and he used to bend his left foot and raise up the right; he prohibited the devil’s way of sitting on the heels, and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the taslim4.
Muslim transmitted it.
1. i.e. saying Allahu Akbar (God is most great).
2. Al-Qur’an; 1.
3. This is a part of the prayers which comes at the end of every two rak'as, beginning with at-tahiyat lillah and ending with the testimony that there is no god but God and that Muhammad is His servant and Messenger. Tahiyat is the plural of tahiya and the phrase quoted above is variously explained as meaning that endless existence, or dominion, or kingship, or freedom from all evils, or freedom from all causes of cessation of existence belong to God. Alternatively it is taken in its usual meaning of salutations.
4. Saying, “The peace and mercy of God be upon you,” first with the head turned to the right and then with the head turned to the left. This is said at the end of the prayers.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَفْتِحُ الصَّلَاةَ بِالتَّكْبِيرِ وَالْقِرَاءَةِ بِ (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ)
وَكَانَ إِذَا رَكَعَ لَمْ يُشْخِصْ رَأْسَهُ وَلَمْ يُصَوِّبْهُ وَلَكِنْ بَيْنَ ذَلِكَ وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ جَالِسًا وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ التَّحِيَّةَ وَكَانَ يَفْرِشُ رِجْلَهُ الْيُسْرَى وَيَنْصِبُ رِجْلَهُ الْيُمْنَى وَكَانَ يَنْهَى عَنْ عُقْبَةِ الشَّيْطَانِ وَيَنْهَى أَنْ يَفْتَرِشَ الرَّجُلُ ذِرَاعَيْهِ افْتِرَاشَ السَّبُعِ وَكَانَ يخْتم الصَّلَاة بِالتَّسْلِيمِ. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 791 |
| In-book reference | : Book 4, Hadith 219 |
Mishkat al-Masabih 4253
Abu 'Asib said:
God's messenger went out during the night and when he passed me by and called to me I went out to him. He then passed by Abu Bakr, and when he called him he went out to him. He then passed by 'Umar and when he called him he went out to him. He then set off and when he had entered a garden belonging to one of the Ansar he asked the owner of the garden to give us some ripening dates to eat. He brought a bunch and laid it down, and when he and his companions had eaten he called for some cold water, after drinking which he said, "You will be questioned about this bounty on the day of resurrection." Thereupon 'Umar seized the bunch, and when he had thrown it on the ground so that the ripening dates were scattered towards God’s messenger he said, "Messenger of God, shall we be questioned about this on the day of resurrection?" He replied, "Yes, but not for three things: a rag with which a man covers his private parts, or a crumb with which he allays his hunger, or a shelter 1 into which he warms himself to escape heat and cold."
1. The word is hujr which is basically something forbidden It is then used as a place of protection covered with mud or stone. The following words indicate that something very small is intended. Cf. Mirqat, iv, 397. Pt. 12
Ahmad and Baihaqi, in Shu'ab al-iman, transmitted it.
عَنْ أَبِي عَسِيبٍ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلًا فَمَرَّ بِي فَدَعَانِي فَخَرَجْتُ إِلَيْهِ ثُمَّ مَرَّ بِأَبِي بَكْرٍ فَدَعَاهُ فَخَرَجَ إِلَيْهِ ثُمَّ مَرَّ بِعُمَرَ فَدَعَاهُ فَخَرَجَ إِلَيْهِ فَانْطَلَقَ حَتَّى دَخَلَ حَائِطًا لِبَعْضِ الْأَنْصَارِ فَقَالَ لِصَاحِبِ الْحَائِطِ: «أَطْعِمْنَا بُسْرًا» فَجَاءَ بِعِذْقٍ فَوَضَعَهُ فَأَكَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ ثُمَّ دَعَا بِمَاءٍ بَارِدٍ فَشَرِبَ فَقَالَ: «لَتُسْأَلُنَّ عَنْ هَذَا النَّعِيمِ يَوْمَ القيامةِ» قَالَ: فَأخذ عمر العذق فَضرب فِيهِ الْأَرْضَ حَتَّى تَنَاثَرَ الْبُسْرُ قَبْلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: يَا رَسُول الله إِنَّا لمسؤولونَ عَنْ هَذَا يَوْمَ الْقِيَامَةِ؟ قَالَ: «نَعَمْ إِلَّا مِنْ ثَلَاثٍ خِرْقَةٍ لَفَّ بِهَا الرَّجُلُ عَوْرَتَهُ أَوْ كِسْرَةٍ سَدَّ بِهَا جَوْعَتَهُ أَوْ حُجْرٍ يتدخَّلُ فِيهِ مَنِ الْحَرِّ وَالْقُرِّ» . رَوَاهُ أَحْمَدُ وَالْبَيْهَقِيُّ فِي «شعب الْإِيمَان» . مُرْسلا
| Reference | : Mishkat al-Masabih 4253 |
| In-book reference | : Book 21, Hadith 90 |
Mishkat al-Masabih 5762
Ibn 'Abbas told that when some of the companions of God's messenger were sitting, he came out, and when he came near them, he heard them discussing. One of them said God had taken Abraham as a friend[1], another said He spoke direct to Moses[2], another said Jesus is God's word and spirit[3], and another said God chose Adam[4]. God's messenger then came out to them and said, "I have heard what you said, and you wonder that Abraham was God's friend, as indeed he was; that Moses was God's, confidant, as indeed he was; that Jesus was His spirit and word, as indeed he was; and that Adam was chosen by God, as indeed he was. I am the one whom God loves, and this is no boast. On the day of resurrection, I shall be the bearer of the banner of praise under which will be-Adam and the others, and this is no boast. I shall be the first intercessor and the first whose intercession is accepted on the day of resurrection, and this, is no boast. I shall be the first to rattle the knocker of paradise, and God will open for me and bring me into it accompanied by the poor ones among the believers, and this is no boast. I shall be the most honourable in God's estimation among those of earliest and latest times, and this is no boast."
1. Cf. Quran; 4:125.
3. Cf. Quran; 4:171.
2. Cf. Quran; 4:164.
4. Cf. Quran; 3:33
Tirmidhi and Dirimi transmitted it.
وَعَن ابْن عَبَّاس قَالَ: جَلَسَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجَ حَتَّى إِذَا دَنَا مِنْهُمْ سَمِعَهُمْ يَتَذَاكَرُونَ قَالَ بَعْضُهُمْ: إِنَّ اللَّهَ اتَّخَذَ إِبْرَاهِيمَ خَلِيلًا وَقَالَ آخَرُ: مُوسَى كَلَّمَهُ اللَّهُ تَكْلِيمًا وَقَالَ آخَرُ: فَعِيسَى كَلِمَةُ الله وروحه. وَقَالَ آخَرُ: آدَمُ اصْطَفَاهُ اللَّهُ فَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «قَدْ سَمِعْتُ كَلَامَكُمْ وَعَجَبَكُمْ أَنَّ إِبْرَاهِيمَ خَلِيل الله وَهُوَ كَذَلِكَ وَآدَمُ اصْطَفَاهُ اللَّهُ وَهُوَ كَذَلِكَ أَلَا وَأَنَا حَبِيبُ اللَّهِ وَلَا فَخْرَ وَأَنَا حَامِلُ لِوَاءِ الْحَمْدِ يَوْمَ الْقِيَامَةِ تَحْتَهُ آدَمُ فَمَنْ دُونَهُ وَلَا فَخْرَ وَأَنَا أَوَّلُ شَافِعٍ وَأَوَّلُ مُشَفَّعٍ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ وَأَنَا أَوَّلُ مَنْ يُحَرِّكُ حَلَقَ الْجَنَّةِ فَيَفْتَحُ اللَّهُ لِي فَيُدْخِلُنِيهَا وَمَعِي فُقَرَاءُ الْمُؤْمِنِينَ وَلَا فَخْرَ وَأَنَا أَكْرَمُ الْأَوَّلِينَ وَالْآخَرِينَ عَلَى اللَّهِ وَلَا فَخر» . رَوَاهُ التِّرْمِذِيّ والدارمي
| Reference | : Mishkat al-Masabih 5762 |
| In-book reference | : Book 29, Hadith 22 |
Hadith 38, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he found that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it.
(1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked". In this context it refers to forms of religious discipline that man usually finds onerous.
It was related by Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa'i).
عَنْ أَبي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ عَنْ رَسُول اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ
لَمَّا خَلَقَ اللهُ الجَنَّةَ وَالنَّارَ أَرْسَلَ جِبْرِيْلَ إلى الجنَّةِ فَقَالَ انْظُرْ إِلَيْهَا وَإلى مَا أَعْدَدْتُ لأهْلِهَا فِيْهَا . قَالَ: فَجَاءَهَا وَنَظَرَ إِلَيْهَا وَ إِلى مَا أَعَدَّاللهُ لأهْلِهَا فِيْهَا. قَالَ: فَرَجَعَ إِلَيْهِ قَالَ: فَوَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا فَأَمَرَ بِهَا فَحُفَّتْ بِالمَكَارِهِ فَقَالَ: ارْجِعْ إِلَيْهَا ، فَانْظُرْ إِلى مَا أَعْدَدْتُ لأَهْلِهَا فِيْهَا ، قَالَ: فَرَجَعَ إِلَيْهَا ، فإِذا هِيَ قَدْ حُفَّتْ بِالمَكَارِهِ ، فَرَجَعَ إِلَيْهِ ، فَقَالَ: وَعِزَّتِكَ لَقَدْ خِفْتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ قَالَ: اذْهَبْ إِلى النَّارِ فَانْظُرْ إِليْها ، وإلى مَا أَعْدَدْتُ لأَهْلِها فِيْهَا . فإذا هِي يَرْكَبُ بَعْضُهَا بَعْضًا ، فَرَجَعَ إِلَيْهِ ، فَقَالَ: وَ عِزَّتِكَ لَا يَسْمَعُ بِهَا أحَدٌ فَيَدْخُلَهَا . فَأَمَر بِها فَحُفَّتْ بِالشَّهَوَاتِ ، فَقَالَ: ارْجِعْ إِلَيْهَا ، فَرَجَعَ إلَيْهَا ، فَقَالَ: وَ عِزَّتِكَ لَقَدْ خَشِيتُ أنْ لَا يَنْجُوَ مِنْهَا أَحَدٌ إِلَّا دَخَلَهَا
رواه الترمذي و قال حديث حسن صحيح و كذلك أبو داود والنسائي
| Reference | : Hadith 38, 40 Hadith Qudsi |
Mishkat al-Masabih 29
Mu‘adh b. Jabal reported:
I said, “Inform me, messenger of God, of an act which will cause me to enter paradise and remove me far from hell.” He replied, “You have asked a serious question, but it is easy for the one whom God helps to answer it. Worship God, associate nothing with Him, observe the prayer, pay the zakat, fast during Ramadan, and make the Pilgrimage to the House.” He said, “Shall I not guide you to the gateways of what is good? Fasting is a protection, and almsgiving extinguishes sin as water extinguishes fire, and a man's prayer in the middle of the night [has the same effect].” Then he recited, “Withdrawing themselves from their couches ... they have been doing.” 1 Then he said, “Shall I not guide you to the head and support of the matter and the top of its hump?” I replied, “Yes, messenger of God.” He said, “The head of the matter is Islam, its support is prayer, and the top of its hump is jihad.” Then he said, “Shall I not inform you of the controlling of all that?” I replied, “Yes, Prophet of God.” So he took hold of his tongue and said, “Restrain this.” I asked, “Prophet of God, shall we really be punished for what we talk about?” He replied, “I am surprised at you, 2 Mu'adh! Will anything but the harvests of their tongues overthrow men in hell on their faces (or, on their nostrils)?”
Ahmad, Tirmidhi and Ibn Majah transmitted it.
1 Quran, xxxii, 16f.
2 Literally, may your mother be bereft of you.
عَن معَاذ بن جبل قَالَ كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سفر فَأَصْبَحت يَوْمًا قَرِيبا مِنْهُ وَنحن نسير فَقلت يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدنِي عَن النَّار قَالَ لقد سَأَلتنِي عَن عَظِيمٍ وَإِنَّهُ لِيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْت ثُمَّ قَالَ أَلَا أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةُ كَمَا يُطْفِئُ المَاء النَّار وَصَلَاة الرجل من جَوف اللَّيْل قَالَ ثمَّ تَلا (تَتَجَافَى جنُوبهم عَن الْمضَاجِع)
حَتَّى بَلَغَ (يَعْمَلُونَ)
ثُمَّ قَالَ أَلَا أَدُلُّكَ بِرَأْس الْأَمر كُله وَعَمُودِهِ وَذِرْوَةِ سَنَامِهِ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ قَالَ رَأْسُ الْأَمْرِ الْإِسْلَامُ وَعَمُودُهُ الصَّلَاةُ وَذِرْوَةُ سَنَامِهِ الْجِهَادُ ثُمَّ قَالَ أَلَا أُخْبِرُكَ بِمِلَاكِ ذَلِكَ كُلِّهِ قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ فَأَخَذَ بِلِسَانِهِ فَقَالَ كُفَّ عَلَيْكَ هَذَا فَقُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نتكلم بِهِ فَقَالَ ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِهِمْ أَوْ عَلَى مَنَاخِرِهِمْ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَه
| Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 29 |
| In-book reference | : Book 1, Hadith 27 |
Mishkat al-Masabih 2268
Hanzala b. ar-Rabi al-Usaidi said:
Abu Bakr met me and asked, “How are you, Hanzala?” I replied, “Hanzala has become a hypocrite."He said, “Praise be to God! What are you saying?” I replied, “We are with God’s messenger and he reminds us of hell and paradise making us almost seem to see them, then when we go out and leave God’s messenger we have dealings with our wives, our children and our properties and forget much.” On hearing this Abu Bakr said, “I swear by God that I have the same kind of experience.” He and I then went to visit God’s messenger, and I said, “Hanzala has become a hypocrite, messenger of God.” He asked what I meant by that and I replied, “Messenger of God, we are with you when you are reminding us of hell and paradise and making us almost seem to see them, then when we go out and leave you we have dealings with our wives, our children and our properties and forget much.” God's messenger replied, “By Him in whose hand my soul is, if you were to continue in what you have been engaged in with me and in remembering God, the angles would shake hands with you when you lie down and when you walk about; 1. but, Hanzala, there is a time for everything.” He said this three times.
1. i.e. when you are at leisure and when you are engaged in business
Muslim transmitted it.
وَعَن حَنْظَلَة بن الرّبيع الأسيدي قَالَ: لَقِيَنِي أَبُو بكر فَقَالَ: كَيْفَ أَنْتَ يَا حَنْظَلَةُ؟ قُلْتُ: نَافَقَ حَنْظَلَةُ قَالَ: سُبْحَانَ اللَّهِ مَا تَقُولُ؟ قُلْتُ: نَكُونُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْيُ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَافَسْنَا الْأَزْوَاجَ وَالْأَوْلَادَ وَالضَّيْعَاتِ نَسِينَا كثيرا قَالَ أَبُو بكر: فو الله إِنَّا لَنَلْقَى مِثْلَ هَذَا فَانْطَلَقْتُ أَنَا وَأَبُو بَكْرٍ حَتَّى دَخَلْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَمَا ذَاكَ؟» قُلْتُ: يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْيَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ عَافَسْنَا الْأَزْوَاجَ وَالْأَوْلَادَ وَالضَّيْعَاتِ نَسِينَا كَثِيرًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الَّذِي نَفْسِي بِيَدِهِ لَوْ تَدُومُونَ عَلَى مَا تَكُونُونَ عِنْدِي وَفِي الذِّكْرِ لَصَافَحَتْكُمُ الْمَلَائِكَةُ عَلَى فُرُشِكُمْ وَفِي طُرُقِكُمْ وَلَكِنْ يَا حَنْظَلَةُ سَاعَةٌ وَسَاعَةٌ» ثَلَاث مَرَّات. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2268 |
| In-book reference | : Book 9, Hadith 43 |
Sahih al-Bukhari 6373
Narrated 'Amir bin Sa`d:
that his father said, "In the year of Hajjatal-Wada`, the Prophet paid me a visit while I was suffering from an ailment that had brought me to the verge of death. I said, 'O Allah's Apostle! My sickness has reduced me to the (bad) state as you see, and I am a rich man, but have no heirs except one daughter. Shall I give 2/3 of my property in charity?' He said, 'No.' I said, 'Then 1/2 of it?' He said, 'Even 1/3 is too much, for, to leave your inheritors wealthy is better than to leave them in poverty, begging from people. And (know that) whatever you spend in Allah's Cause, you will get reward for it, even for the morsel of food which you put in your wife's mouth.' I said, 'O Allah's Apostle! Will I be left behind my companions (in Mecca)?' He said, 'If you remain behind, whatever good deed you will do for Allah's Sake, will raise and upgrade you to a higher position (in Allah's Sight). May be you will live longer so that some people may benefit by you, and some e others (pagans) may get harmed by you. O Allah! Complete the migration of my companions and do not turn them on their heels; But (we pity) the poor Sa`d bin Khaula (not the above mentioned Sa`d) (died in Mecca)" Allah's Apostle lamented (or pitied) for him as he died in Mecca. (See Hadith No. 693, Vol. 5)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، أَنَّ أَبَاهُ، قَالَ عَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ مِنْ شَكْوَى، أَشْفَيْتُ مِنْهَا عَلَى الْمَوْتِ، فَقُلْتُ يَا رَسُولَ اللَّهِ بَلَغَ بِي مَا تَرَى مِنَ الْوَجَعِ، وَأَنَا ذُو مَالٍ، وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي وَاحِدَةٌ، أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ " لاَ ". قُلْتُ فَبِشَطْرِهِ قَالَ " الثُّلُثُ كَثِيرٌ، إِنَّكَ أَنْ تَذَرَ وَرَثَتَكَ أَغْنِيَاءَ، خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ، وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ، إِلاَّ أُجِرْتَ، حَتَّى مَا تَجْعَلُ فِي فِي امْرَأَتِكَ ". قُلْتُ أَأُخَلَّفُ بَعْدَ أَصْحَابِي قَالَ " إِنَّكَ لَنْ تُخَلَّفَ فَتَعْمَلَ عَمَلاً تَبْتَغِي بِهِ وَجْهَ اللَّهِ، إِلاَّ ازْدَدْتَ دَرَجَةً وَرِفْعَةً وَلَعَلَّكَ تُخَلَّفُ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ، وَيُضَرَّ بِكَ آخَرُونَ، اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ، وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ، لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ ". قَالَ سَعْدٌ رَثَى لَهُ النَّبِيُّ صلى الله عليه وسلم مِنْ أَنْ تُوُفِّيَ بِمَكَّةَ.
| Reference | : Sahih al-Bukhari 6373 |
| In-book reference | : Book 80, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 384 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 82
Al-Mughirah said:
"We were with the Prophet (PBUH) on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he disappeared from me, then he came back and said: 'Do you have water with you?' I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah[1] that had narrow sleeves, so he brought his arms out from beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little." - Ibn 'Awn said: "I cannot remember it well - then he wiped over his Khuffs." Then he said: 'What do you need?' I said: 'O Messenger of Allah, I do not need anything.' Then we came and 'Abdur-Rahman bin 'Awf was leading the people in Salah, and he had led them in one Rak'ah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet (PBUH) had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'"
[1] It is a type of cloak.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَصْرِيُّ، عَنْ بِشْرِ بْنِ الْمُفَضَّلِ، عَنِ ابْنِ عَوْنٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ، عَنِ الْمُغِيرَةِ، وَعَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ رَجُلٍ، حَتَّى رَدَّهُ إِلَى الْمُغِيرَةِ - قَالَ ابْنُ عَوْنٍ وَلاَ أَحْفَظُ حَدِيثَ ذَا مِنْ حَدِيثِ ذَا - أَنَّ الْمُغِيرَةَ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَقَرَعَ ظَهْرِي بِعَصًا كَانَتْ مَعَهُ فَعَدَلَ وَعَدَلْتُ مَعَهُ حَتَّى أَتَى كَذَا وَكَذَا مِنَ الأَرْضِ فَأَنَاخَ ثُمَّ انْطَلَقَ . قَالَ فَذَهَبَ حَتَّى تَوَارَى عَنِّي ثُمَّ جَاءَ فَقَالَ " أَمَعَكَ مَاءٌ " . وَمَعِي سَطِيحَةٌ لِي فَأَتَيْتُهُ بِهَا فَأَفْرَغْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَذَهَبَ لِيَغْسِلَ ذِرَاعَيْهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ وَذَكَرَ مِنْ نَاصِيَتِهِ شَيْئًا وَعِمَامَتِهِ شَيْئًا - قَالَ ابْنُ عَوْنٍ لاَ أَحْفَظُ كَمَا أُرِيدُ ثُمَّ مَسَحَ عَلَى خُفَّيْهِ - ثُمَّ قَالَ " حَاجَتَكَ " . قُلْتُ يَا رَسُولَ اللَّهِ لَيْسَتْ لِي حَاجَةٌ فَجِئْنَا وَقَدْ أَمَّ النَّاسَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ صَلَّى بِهِمْ رَكْعَةً مِنْ صَلاَةِ الصُّبْحِ فَذَهَبْتُ لأُوذِنَهُ فَنَهَانِي فَصَلَّيْنَا مَا أَدْرَكْنَا وَقَضَيْنَا مَا سُبِقْنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 82 |
| In-book reference | : Book 1, Hadith 82 |
| English translation | : Vol. 1, Book 1, Hadith 82 |
Sahih al-Bukhari 3936
Narrated Sa`d bin Malik:
In the year of Hajjat-ul-Wada` the Prophet visited me when I fell ill and was about to die because of that illness. I said, "O Allah's Apostle! I am very ill as you see, and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity?" He said, "No." I said, "Shall I then give one half of it in charity?" He said, "O Sa`d! Give 1/3 (in charity) and even 1/3 is too much. No doubt, it is better to leave your children rich than to leave them poor, reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah's Pleasure even if it were a mouthful of food you put into your wives mouth." I said, "O Allah's Apostle! Am I to be left behind (in Mecca) after my companions have gone?" He said, "If you should be left behind, you will be upgraded and elevated for every deed you will do with a desire to achieve Allah's Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But (we feel sorry for) the unlucky Sa`d bin Khaulah." Allah's Apostle lamented his death in Mecca.
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ عَادَنِي النَّبِيُّ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ مِنْ مَرَضٍ أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ، فَقُلْتُ يَا رَسُولَ اللَّهِ، بَلَغَ بِي مِنَ الْوَجَعِ مَا تَرَى، وَأَنَا ذُو مَالٍ وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي وَاحِدَةٌ، أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ " لاَ ". قَالَ فَأَتَصَدَّقُ بِشَطْرِهِ قَالَ " الثُّلُثُ يَا سَعْدُ، وَالثُّلُثُ كَثِيرٌ، إِنَّكَ أَنْ تَذَرَ ذُرِّيَّتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ ". قَالَ أَحْمَدُ بْنُ يُونُسَ عَنْ إِبْرَاهِيمَ " أَنْ تَذَرَ ذُرِّيَّتَكَ، وَلَسْتَ بِنَافِقٍ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ آجَرَكَ اللَّهُ بِهَا، حَتَّى اللُّقْمَةَ تَجْعَلُهَا فِي فِي امْرَأَتِكَ ". قُلْتَ يَا رَسُولَ اللَّهِ، أُخَلَّفُ بَعْدَ أَصْحَابِي قَالَ " إِنَّكَ لَنْ تُخَلَّفَ فَتَعْمَلَ عَمَلاً تَبْتَغِي بِهِ وَجْهَ اللَّهِ إِلاَّ ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً، وَلَعَلَّكَ تُخَلَّفُ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ، وَيُضَرَّ بِكَ آخَرُونَ، اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ، وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ، لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُوُفِّيَ بِمَكَّةَ ". وَقَالَ أَحْمَدُ ...
| Reference | : Sahih al-Bukhari 3936 |
| In-book reference | : Book 63, Hadith 161 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 273 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 861
Jabir said that God’s Messenger came out to his companions and recited to them Sura ar-Rahman1 from beginning to end, but they remained silent. He then said:
I have recited it to the jinn on the night they came to me, 2 and they responded better than you. As often as I came to the words, "Then which of the favours of your Lord do you deny?” they replied, "We deny none of Thy favours, O our Lord. To Thee be the praise.”
1. Al-Qur’an; 55.
2. When the Prophet was returning to Mecca after being rejected by the people of at-Ta’if.
Tirmidhi transmitted it and said this is a gharib tradition.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَصْحَابه فَقَرَأَ عَلَيْهِم سُورَةَ الرَّحْمَنِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا فَسَكَتُوا فَقَالَ: «لَقَدْ قَرَأْتُهَا عَلَى الْجِنِّ لَيْلَةَ الْجِنِّ فَكَانُوا أَحْسَنَ مَرْدُودًا مِنْكُمْ كُنْتُ كُلَّمَا أَتَيْتُ على قَوْله (فَبِأَي آلَاء رَبكُمَا تُكَذِّبَانِ)
قَالُوا لَا بِشَيْءٍ مِنْ نِعَمِكَ رَبَّنَا نُكَذِّبُ فَلَكَ الْحَمْدُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| حَسَنٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 861 |
| In-book reference | : Book 4, Hadith 285 |
Mishkat al-Masabih 4048
Umaima daughter of Ruqaiqa said:
I swore allegiance to the Prophet along with some women and he said to us, "As far as you are able and are capable.” I said, "God and His Messenger are more merciful to us than we are to ourselves.” I asked God's Messenger to ratify our covenant, meaning to shake hands with us, but he replied, "I say the same to a hundred women as I do to one.”
…transmitted it. The name of the collection of traditions where this is found is omitted. Cf. Nasa’i, Bai'a, 18; Ibn Majah, Jihad, 43; Ahmad b. Hanbal, vi, p. 357; Malik, Muwatta', Bai'a, 1.
وَعَن أُميمةَ بنت رقيقَة قَالَتْ: بَايَعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نِسْوَةٍ فَقَالَ لَنَا: «فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ» قُلْتُ: اللَّهُ وَرَسُولُهُ أَرْحَمُ بِنَا مِنَّا بِأَنْفُسِنَا قُلْتُ: يَا رَسُولَ اللَّهِ بَايِعْنَا تَعْنِي صَافِحْنَا قَالَ: «إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ كَقَوْلِي لِامْرَأَةٍ وَاحِدَةٍ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَمَالِكٌ فِي الْمُوَطَّأ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4048 |
| In-book reference | : Book 19, Hadith 258 |
Mishkat al-Masabih 2195
Abdallāh b. Mas'ūd said:
When God’s Messenger was on the pulpit he asked him to recite to him and he replied, “Shall I recite to you when it was sent down to you?” He said that he liked to hear it from someone else, so ‘Abdallāh recited Sūrat an-Nisa’ up to this verse, “How then shall it be when We bring from every people a witness and bring you against them as witness?”(Al-Qur’ān, 4:1-41) Then on being told that that was enough for the present, he turned round to him and saw the tears falling from his eyes.
(Bukhārī and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْمِنْبَرِ: «اقْرَأْ عَلَيَّ» . قُلْتُ: أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ؟ قَالَ: «إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي» . فَقَرَأْتُ سُورَةَ النِّسَاءِ حَتَّى أَتَيْتُ إِلَى هَذِهِ الْآيَةِ (فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدا)
قَالَ: «حَسْبُكَ الْآنَ» . فَالْتَفَتُّ إِلَيْهِ فَإِذَا عَيْنَاهُ تَذْرِفَانِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2195 |
| In-book reference | : Book 8, Hadith 85 |
Sahih al-Bukhari 5588
Narrated Ibn `Umar:
`Umar delivered a sermon on the pulpit of Allah's Apostle, saying, "Alcoholic drinks were prohibited by Divine Order, and these drinks used to be prepared from five things, i.e., grapes, dates, wheat, barley and honey. Alcoholic drink is that, that disturbs the mind." `Umar added, "I wish Allah's Apostle had not left us before he had given us definite verdicts concerning three matters, i.e., how much a grandfather may inherit (of his grandson), the inheritance of Al-Kalala (the deceased person among whose heirs there is no father or son), and various types of Riba(1 ) (usury) ."
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي رَجَاءٍ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ خَطَبَ عُمَرُ عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّهُ قَدْ نَزَلَ تَحْرِيمُ الْخَمْرِ، وَهْىَ مِنْ خَمْسَةِ أَشْيَاءَ الْعِنَبِ وَالتَّمْرِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالْعَسَلِ، وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ، وَثَلاَثٌ وَدِدْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يُفَارِقْنَا حَتَّى يَعْهَدَ إِلَيْنَا عَهْدًا الْجَدُّ وَالْكَلاَلَةُ وَأَبْوَابٌ مِنْ أَبْوَابِ الرِّبَا. قَالَ قُلْتُ يَا أَبَا عَمْرٍو فَشَىْءٌ يُصْنَعُ بِالسِّنْدِ مِنَ الرُّزِّ. قَالَ ذَاكَ لَمْ يَكُنْ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم أَوْ قَالَ عَلَى عَهْدِ عُمَرَ. وَقَالَ حَجَّاجُ عَنْ حَمَّادٍ عَنْ أَبِي حَيَّانَ مَكَانَ الْعِنَبِ الزَّبِيبَ.
| Reference | : Sahih al-Bukhari 5588 |
| In-book reference | : Book 74, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 493 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7224
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my life is, I was about to order for collecting fire wood and then order someone to pronounce the Adhan for the prayer and then order someone to lead the people in prayer and then I would go from behind and burn the houses of men who did not present themselves for the (compulsory congregational) prayer. By Him in Whose Hands my life is, if anyone of you had known that he would receive a bone covered with meat or two (small) pieces of meat present in between two ribs, he would come for `Isha' prayer." (See Hadith No. 617, Vol. 1)
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ هَمَمْتُ أَنْ آمُرَ بِحَطَبٍ يُحْتَطَبُ، ثُمَّ آمُرَ بِالصَّلاَةِ فَيُؤَذَّنَ لَهَا، ثُمَّ آمُرَ رَجُلاً فَيَؤُمَّ النَّاسَ، ثُمَّ أُخَالِفَ إِلَى رِجَالٍ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ، وَالَّذِي نَفْسِي بِيَدِهِ لَوْ يَعْلَمُ أَحَدُكُمْ أَنَّهُ يَجِدُ عَرْقًا سَمِينًا أَوْ مَرْمَاتَيْنِ حَسَنَتَيْنِ لَشَهِدَ الْعِشَاءَ ". قَالَ مُحَمَّدُ بْنُ يُوسُفَ قَالَ يُونُسُ قَالَ مُحَمَّدُ بْنُ سُلَيْمَانَ قَالَ أَبُو عَبْدِ اللَّهِ مِرْمَاةٌ مَا بَيْنَ ظِلْفِ الشَّاةِ مِنَ اللَّحْمِ مِثْلُ مِنْسَاةٍ وَمِيضَاةٍ. الْمِيمُ مَخْفُوضَةٌ.
| Reference | : Sahih al-Bukhari 7224 |
| In-book reference | : Book 93, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 330 |
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Sahih al-Bukhari 1816
Narrated `Abdullah bin Ma'qal:
I sat with Ka`b bin 'Ujra and asked him about the Fidya. He replied, "This revelation was revealed concerning my case especially, but it is also for you in general. I was carried to Allah's Apostle and the lice were falling in great number on my face. The Prophet said, "I have never thought that your ailment (or struggle) has reached to such an extent as I see. Can you afford a sheep?" I replied in the negative. He then said, "Fast for three days, or feed six poor persons each with half a Sa of food." (1 Sa = 3 Kilograms approx.)
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبِهَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ، قَالَ جَلَسْتُ إِلَى كَعْبِ بْنِ عُجْرَةَ ـ رضى الله عنه ـ فَسَأَلْتُهُ عَنِ الْفِدْيَةِ، فَقَالَ نَزَلَتْ فِيَّ خَاصَّةً، وَهْىَ لَكُمْ عَامَّةً، حُمِلْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ " مَا كُنْتُ أُرَى الْوَجَعَ بَلَغَ بِكَ مَا أَرَى أَوْ مَا كُنْتُ أُرَى الْجَهْدَ بَلَغَ بِكَ مَا أَرَى، تَجِدُ شَاةً ". فَقُلْتُ لاَ. فَقَالَ " فَصُمْ ثَلاَثَةَ أَيَّامٍ، أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ، لِكُلِّ مِسْكِينٍ نِصْفَ صَاعٍ ".
| Reference | : Sahih al-Bukhari 1816 |
| In-book reference | : Book 27, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 43 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2846 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as say- ing:
There was a dispute between the Hell and the Paradise and it (the Hell) said: The haughty and the proud would find abode in me. And the Paradise said: The meek and the humble would find their abode in me. Thereupon Allah, the Exalted and Glorious, (addressing the Hell) said: You are (the means) of My punishment by which I punish those of My servants whom I wish. (And addressing the Paradise) He said: You are only My Mercy by means of which 1 shall show mercy to those whom I wish, but each one of you would be full.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" احْتَجَّتِ النَّارُ وَالْجَنَّةُ فَقَالَتْ هَذِهِ يَدْخُلُنِي
الْجَبَّارُونَ وَالْمُتَكَبِّرُونَ . وَقَالَتْ هَذِهِ يَدْخُلُنِي الضُّعَفَاءُ وَالْمَسَاكِينُ فَقَالَ اللَّهُ عَزَّ وَجَلَّ لِهَذِهِ
أَنْتِ عَذَابِي أُعَذِّبُ بِكِ مَنْ أَشَاءُ - وَرُبَّمَا قَالَ أُصِيبُ بِكِ مَنْ أَشَاءُ - وَقَالَ لِهَذِهِ أَنْتِ
رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشَاءُ وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا " .
| Reference | : Sahih Muslim 2846a |
| In-book reference | : Book 53, Hadith 41 |
| USC-MSA web (English) reference | : Book 40, Hadith 6818 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2369
Narrated Abu Huraira:
The Prophet said, "There are three types of people whom Allah will neither talk to, nor look at, on the Day of Resurrection. (They are): -1. A man who takes an oath falsely that he has been offered for his goods so much more than what he is given, -2. a man who takes a false oath after the `Asr prayer in order to grab a Muslim's property, and -3. a man who withholds his superfluous water. Allah will say to him, "Today I will withhold My Grace from you as you withheld the superfluity of what you had not created."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ، وَلاَ يَنْظُرُ إِلَيْهِمْ رَجُلٌ حَلَفَ عَلَى سِلْعَةٍ لَقَدْ أَعْطَى بِهَا أَكْثَرَ مِمَّا أَعْطَى وَهْوَ كَاذِبٌ، وَرَجُلٌ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ بَعْدَ الْعَصْرِ لِيَقْتَطِعَ بِهَا مَالَ رَجُلٍ مُسْلِمٍ، وَرَجُلٌ مَنَعَ فَضْلَ مَاءٍ، فَيَقُولُ اللَّهُ الْيَوْمَ أَمْنَعُكَ فَضْلِي، كَمَا مَنَعْتَ فَضْلَ مَا لَمْ تَعْمَلْ يَدَاكَ ". قَالَ عَلِيٌّ حَدَّثَنَا سُفْيَانُ غَيْرَ مَرَّةٍ عَنْ عَمْرٍو سَمِعَ أَبَا صَالِحٍ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2369 |
| In-book reference | : Book 42, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 557 |
| (deprecated numbering scheme) |
Narrated Jabir (RA):
Mu'adh bin Jabal (RA) led his companions in the al-'Isha (night prayer) and prolonged it for them. Upon this the Prophet (SAW) said to him, "O Mu'adh, do you want to become a Fattan? When you lead people in prayers, recite ash-Shamsi wa duhaha (Surat 91), Sabbihisma Rabbikal-A'la (Surat 87), Iqra' Bismi Rabbika (Surat 96) and Wal-Laili idha yaghsha (Surat 92)."
[Agreed upon. And the wording is from
Muslim].
وَعَنْ جَابِرٍ قَالَ: { صَلَّى مُعَاذٌ بِأَصْحَابِهِ اَلْعِشَاءَ, فَطَوَّلَ عَلَيْهِمْ, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"أَتُرِيدُ أَنْ تَكُونَ يَا مُعَاذُ فَتَّانًا? إِذَا أَمَمْتَ اَلنَّاسَ فَاقْرَأْ: بِالشَّمْسِ وَضُحَاهَا, وَ: سَبِّحْ اِسْمَ رَبِّكَ اَلْأَعْلَى, وَ: اِقْرَأْ بِاسْمِ رَبِّكَ, وَاللَّيْلِ إِذَا يَغْشَى". } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ . 1 .
| Sunnah.com reference | : Book 2, Hadith 314 |
| English translation | : Book 2, Hadith 404 |
| Arabic reference | : Book 2, Hadith 409 |
Hisn al-Muslim 139
Allāhumma lā saḥla illā ma ja`altahu saḥla
wa anta taj`alu ‘l-ḥazna idhā shi'ta saḥla.
O Allah, there is no ease other than what You make easy.
If You please You ease sorrow.
Reference:
Ibn Hibban in his Sahih (no. 2427), and Ibn As- Sunni (no. 351). Al-Hafidh
(Ibn Hajar) said that this Hadith is authentic. It was also declared
authentic by 'Abdul-Qadir Al-Arna'ut in his checking of An-Nawawi's
Kitabul-Athkarp. 106.
اللَّهُمَّ لاَ سَهْلَ إِلاَّ مَا جَعَلْتَهُ سَهْلاً،
وَأَنْتَ تَجْعَلُ الْحَزْنَ إِذَا شِئْتَ سَهْلاً
| Reference | : Hisn al-Muslim 139 |
Hisn al-Muslim 188
When you sneeze , then say :
Alḥamdulillāh
Your companion should say :
Yarḥamukallāh
When someone says Yarḥamukallāh to you then you should say:
Yahdīkumu ‘llāhu wa yuṣliḥu bālakum.
When you sneeze, then say:
All praises and thanks are to Allah.
Your companion should say:
May Allah have mercy upon you.
When someone says Yarḥamukallāh to you then you should say:
May Allah guide you and set your affairs in order.
Reference:
Al-Bukhari 7/125.
إِذَا عَطَسَ أَحَدُكُم فَلْيَقُلِ (الْحَمْدُ لِلَّهِ)،
وَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ: (يَرْحَمُكَ اللَّهُ)،
فَإِذَا قَالَ لَهُ: (يَرحَمُكَ اللَّهُ)، فَلْيَقُلْ: (يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ)
| Reference | : Hisn al-Muslim 188 |
Sunan Ibn Majah 79
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'The strong believer is better and more beloved to Allah than the weak believer, although both are good. Strive for that which will benefit you, seek the help of Allah, and do not feel helpless. If anything befalls you, do not say, "if only I had done such and such" rather say "Qaddara Allahu wa ma sha'a fa'ala (Allah has decreed and whatever he wills, He does)." For (saying) 'If' opens (the door) to the deeds of Satan.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ رَبِيعَةَ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلاَ تَعْجِزْ فَإِنْ أَصَابَكَ شَىْءٌ فَلاَ تَقُلْ لَوْ أَنِّي فَعَلْتُ كَذَا وَكَذَا . وَلَكِنْ قُلْ قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ فَإِنَّ " لَوْ " تَفْتَحُ عَمَلَ الشَّيْطَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 79 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 79 |
Sunan Ibn Majah 3527
It was
narrated from ‘Umair that he heard Junadah bin Abu Umayyah
say:
“I
heard ‘Ubadah bin Samit say: ‘Jibra’il (as) came to the
Prophet
(saw) when he was suffering from fever and said: ‘Bismillahi
arqika, min kulli shay’in yu’dhika, min hasadi hasidin, wa min
kulli
‘aynin, Allahu yashfika (In the Name of Allah I perform
Ruqyah for
you, from everything that is harming you; from the envy of
the envier
and from every evil eye, may Allah heal you).’”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، عَنِ ابْنِ ثَوْبَانَ، عَنْ عُمَيْرٍ، أَنَّهُ سَمِعَ جُنَادَةَ بْنَ أَبِي أُمَيَّةَ، قَالَ سَمِعْتُ عُبَادَةَ بْنَ الصَّامِتِ، يَقُولُ أَتَى جِبْرَائِيلُ عَلَيْهِ السَّلاَمُ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَهُوَ يُوعَكُ فَقَالَ بِسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَىْءٍ يُؤْذِيكَ مِنْ حَسَدِ حَاسِدٍ وَمِنْ كُلِّ عَيْنٍ اللَّهُ يَشْفِيكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3527 |
| In-book reference | : Book 31, Hadith 92 |
| English translation | : Vol. 4, Book 31, Hadith 3527 |
Sunan Ibn Majah 1590
It was
narrated from Hamnah bint Jahsh that it was said to her:
“Your
brother has been killed.” She said: “May Allah have mercy on him.
Inna
lillahi wa inna ilayhi raji’un (Truly, to Allah we belong and
truly,
to Him we shall return).” They said: “Your husband has
been killed.”
She said: “O grief!” The Messenger of Allah (SAW)
said: “The woman has
a strong love for her husband, which she does
not have for anything
else.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَحْشٍ، عَنْ أَبِيهِ، عَنْ حَمْنَةَ بِنْتِ جَحْشٍ، أَنَّهُ قِيلَ لَهَا قُتِلَ أَخُوكِ . فَقَالَتْ رَحِمَهُ اللَّهُ وَإِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ . قَالُوا قُتِلَ زَوْجُكِ . قَالَتْ وَاحُزْنَاهُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ لِلزَّوْجِ مِنَ الْمَرْأَةِ لَشُعْبَةً مَا هِيَ لِشَىْءٍ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1590 |
| In-book reference | : Book 6, Hadith 158 |
| English translation | : Vol. 1, Book 6, Hadith 1590 |
Sunan Ibn Majah 3883
It was narrated from Ibn ‘Abbas that the Prophet (saw) used to say at times of distress:
“La ilaha illallahul-Halimul-Karim, Subhan-Allahi Rabbil-‘Arshil-‘Azim, Subhan-Allahi Rabbil-samawatis-sab’i wa Rabbil-‘Arshil-Azim (None has the right to be worshipped but Allah, the Forbearing, the Most Generous; glory is to Allah the Lord of the Mighty Throne; glory is to Allah, the Lord of the seven heavens and the Lord of the Magnificent Throne).”
Waki’ said with each wording La ilaha illallahu (none has the right to be worshipped but Allah) is to be included.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، صَاحِبِ الدَّسْتَوَائِيِّ عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ عِنْدَ الْكَرْبِ
" لاَ إِلَهَ إِلاَّ اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ سُبْحَانَ اللَّهِ رَبِّ السَّمَوَاتِ السَّبْعِ وَرَبِّ الْعَرْشِ الْكَرِيمِ " . قَالَ وَكِيعٌ مَرَّةً لاَ إِلَهَ إِلاَّ اللَّهُ فِيهَا كُلِّهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3883 |
| In-book reference | : Book 34, Hadith 57 |
| English translation | : Vol. 5, Book 34, Hadith 3883 |
Musnad Ahmad 557
It was narrated that Abu Wa`il said:
I said to ‘AbdurRahman bin ‘Awf: How could you swear allegiance to ‘Uthman (رضي الله عنه) and not to `Ali (رضي الله عنه)? He said: It is not my fault. I started with `Ali and said: I swear allegiance to you in accordance with the Book of Allah, the Sunnah of His Messenger, and the way of Abu Bakr and ʼUmar (رضي الله عنهما) . He said: As much as I can. Then I offered it to `Uthman (رضي الله عنه) and he accepted it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنِي قَبِيصَةُ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، قَالَ قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ كَيْفَ بَايَعْتُمْ عُثْمَانَ وَتَرَكْتُمْ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ مَا ذَنْبِي قَدْ بَدَأْتُ بِعَلِيٍّ فَقُلْتُ أُبَايِعُكَ عَلَى كِتَابِ اللَّهِ وَسُنَّةِ رَسُولِهِ وَسِيرَةِ أَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ فَقَالَ فِيمَا اسْتَطَعْتُ قَالَ ثُمَّ عَرَضْتُهَا عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَبِلَهَا.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 557 |
| In-book reference | : Book 4, Hadith 149 |
Sahih al-Bukhari 6256
Narrated `Aisha:
A group of Jews came to Allah's Apostle and said, "As-samu 'Alaika " (Death be on you), and I understood it and said to them, "Alaikum AsSamu wa-l-la'na (Death and curse be on you)." Allah's Apostle said, "Be calm! O `Aisha, for Allah loves that one should be kind and lenient in all matters." I said. "O Allah's Apostle! Haven't you heard what they have said?" Allah's Apostle said, "I have (already) said (to them), 'Alaikum (upon you).' "
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَ رَهْطٌ مِنَ الْيَهُودِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكَ. فَفَهِمْتُهَا فَقُلْتُ عَلَيْكُمُ السَّامُ وَاللَّعْنَةُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَهْلاً يَا عَائِشَةُ، فَإِنَّ اللَّهَ يُحِبُّ الرِّفْقَ فِي الأَمْرِ كُلِّهِ ". فَقُلْتُ يَا رَسُولَ اللَّهِ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَقَدْ قُلْتُ وَعَلَيْكُمْ ".
| Reference | : Sahih al-Bukhari 6256 |
| In-book reference | : Book 79, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 273 |
| (deprecated numbering scheme) |
Riyad as-Salihin 585
Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Let none of you wish for death on account of an affliction that befalls him. If he has no alternative, let him pray: 'Allahumma ahyine ma kanatil-hayatu khairan li, wa tawaffani idha kanatil-wafatu khairan li (O Allah! Give my life so long as the life is good for me, and take away my life if death is good for me)'."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “لا يتمنين أحدكم الموت لضر أصابه فإن كان لابد فاعلاً، فليقل: اللهم أحينى ما كانت الحياة خيراً لى، وتوفنى إذا كانت الوفاة خيراً لى” ((متفق عليه)).
| Reference | : Riyad as-Salihin 585 |
| In-book reference | : Introduction, Hadith 584 |
Riyad as-Salihin 1445
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "If anyone intends to have (sexual intercourse) with his wife, he should say: "Bismillah! Allahumma janibnash-Shaitana, wa jannibish-Shaitana ma razaqtana (In the Name of Allah, O Allah! Keep us away from Satan and keep Satan away from what You have bestowed upon us);' and if Allah has ordained a child for them, Satan will never harm him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
"لو أن أحدكم إذا أتى أهله قال: بسم الله، اللهم جنبنا الشيطان وجنب الشيطان ما رزقتنا، فقضى بينهما ولد لم يضره " ((متفق عليه)).
| Reference | : Riyad as-Salihin 1445 |
| In-book reference | : Book 15, Hadith 38 |
Sunan an-Nasa'i 1057
It was narrated from Salim, from his father, that:
The Messenger of Allah (SAW) used to raise his hands until they were in level with his shoulders when he started to pray, and when he raised his head from bowing he did likewise, and when he said: Sami' Allahu liman hamidah (Allah hears the one who praises Him)" he said: "Rabbana wa lakal-hamd (Our Lord, to You be praise)" and he did not raise his hands between the two prostrations.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلاَةِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . قَالَ " رَبَّنَا لَكَ الْحَمْدُ " . وَكَانَ لاَ يَرْفَعُ يَدَيْهِ بَيْنَ السَّجْدَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1057 |
| In-book reference | : Book 12, Hadith 29 |
| English translation | : Vol. 2, Book 12, Hadith 1058 |
Sunan an-Nasa'i 1059
It was narrated from Ibn 'Umar that:
When the Messenger of Allah (SAW) started to pray, he raised his hands until they were in level with his shoulders, and when he said the takbir before bowing, and when he raised his head from bowing he raised (his hands) likewise, and said: "Sami Allahu liman hamidah Rabbana wa lakal-hamd (Allah hears the one who praises Him; Our Lord, and to You be praise)," and he did not do that when prostrating.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا كَبَّرَ لِلرُّكُوعِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ أَيْضًا وَقَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1059 |
| In-book reference | : Book 12, Hadith 31 |
| English translation | : Vol. 2, Book 12, Hadith 1060 |
Sunan an-Nasa'i 1061
It was narrated from Anas that:
The Prophet (SAW) fell from a horse onto his right side, and they entered upon him to visit him. The time for prayer came, and when he had finished praying he said: "The Imam is appointed to be followed, so when he bows, then bow, and when he stands up, then stand up, and when he says: 'Sami' Allahu liman hamidah (Allah hears the one who praises Him)' then say: 'Rabbana wa lakal-hamd (Our Lord, and to You be the praise).'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَقَطَ مِنْ فَرَسٍ عَلَى شِقِّهِ الأَيْمَنِ فَدَخَلُوا عَلَيْهِ يَعُودُونَهُ فَحَضَرَتِ الصَّلاَةُ فَلَمَّا قَضَى الصَّلاَةَ قَالَ
" إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1061 |
| In-book reference | : Book 12, Hadith 33 |
| English translation | : Vol. 2, Book 12, Hadith 1062 |
Sunan an-Nasa'i 3961
It was narrated that 'Aishah said:
"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives, so I reached out for him, and found him bowing or prostrating, and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing, and I was thinking of something else.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِقْسَمِيُّ، عَنْ حَجَّاجٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَجَسَّسْتُهُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ
" سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ " . فَقُلْتُ بِأَبِي وَأُمِّي إِنَّكَ لَفِي شَأْنٍ وَإِنِّي لَفِي شَأْنٍ آخَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3961 |
| In-book reference | : Book 36, Hadith 23 |
| English translation | : Vol. 4, Book 36, Hadith 3413 |
Jami` at-Tirmidhi 3435
Ibn Abbas narrated that :
when he was in distress, the Prophet of Allah (saws) would supplicate: “There is none worthy of worship except Allah, the Forbearing, the Wise, there is none worthy of worship except Allah, the Lord of the Magnificent Throne, there is none worthy of worship except Allah, the Lord of the heavens and the earth, and the Lord of the Noble Throne (Lā ilāha illallāh al-`aliyyul ḥalīm, lā ilāha illallāh, rabbul-`arshil-`aẓīm, lā ilāha illallāh, rabbus-samāwāti wal-arḍi wa rabbul-`arshil-karīm).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو عِنْدَ الْكَرْبِ
" لاَ إِلَهَ إِلاَّ اللَّهُ الْعَلِيُّ الْحَلِيمُ لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيمِ " .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3435 |
| In-book reference | : Book 48, Hadith 66 |
| English translation | : Vol. 6, Book 45, Hadith 3435 |
Jami` at-Tirmidhi 3577
Bilal bin Yasar bin Zaid [the freed slave of the Prophet(saws)] narrated:
“My father narrated to me, from my grandfather, that he heard the Prophet (saws) say: ‘Whoever says: “I seek forgiveness from Allah, the Magnificent, whom there is none worthy of worship but Him, the Living, Al-Qayyum, and I repent to him,” (Astaghfirullāhal-`Aẓīm alladhī lā ilāha illā huwal-Ḥayyul-Qayyūmu wa atūbu ilaih) then Allah will forgive him, even if he fled from battle.’”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الشَّنِّيُّ، حَدَّثَنِي أَبِي عُمَرُ بْنُ مُرَّةَ، قَالَ سَمِعْتُ بِلاَلَ بْنَ يَسَارِ بْنِ زَيْدٍ، مَوْلَى النَّبِيِّ صلى الله عليه وسلم حَدَّثَنِي أَبِي عَنْ جَدِّي سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَنْ قَالَ أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَىَّ الْقَيُّومَ وَأَتُوبُ إِلَيْهِ . غُفِرَ لَهُ وَإِنْ كَانَ فَرَّ مِنَ الزَّحْفِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3577 |
| In-book reference | : Book 48, Hadith 208 |
| English translation | : Vol. 6, Book 46, Hadith 3577 |
Sahih Muslim 2165 a
'A'isha reported that a group of Jews came to Allah's Messenger (may peace be upon him) and sought his audience and said:
As-Sam-u-'Alaikum. A'isha said in response: As-Sam-u-'Alaikum (death be upon you) and curse also, whereupon Allah's Messenger (may peace be upon him) said: 'A'isha, verily Allah loves kindness in every matter. She said: Did you bear what they said? Thereupon he said: Did you not hear that I said (to them): Wa 'Alaikum.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا سُفْيَانُ،
بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اسْتَأْذَنَ رَهْطٌ مِنَ الْيَهُودِ عَلَى رَسُولِ
اللَّهِ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكُمْ . فَقَالَتْ عَائِشَةُ بَلْ عَلَيْكُمُ السَّامُ وَاللَّعْنَةُ
. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَائِشَةُ إِنَّ اللَّهَ يُحِبُّ الرِّفْقَ فِي الأَمْرِ كُلِّهِ
" . قَالَتْ أَلَمْ تَسْمَعْ مَا قَالُوا قَالَ " قَدْ قُلْتُ وَعَلَيْكُمْ " .
| Reference | : Sahih Muslim 2165a |
| In-book reference | : Book 39, Hadith 11 |
| USC-MSA web (English) reference | : Book 26, Hadith 5384 |
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