Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3867 |
In-book reference | : Book 49, Hadith 267 |
English translation | : Vol. 1, Book 46, Hadith 3867 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3217 |
In-book reference | : Book 26, Hadith 22 |
English translation | : Vol. 4, Book 26, Hadith 3219 |
Narrated Safiyya bint Shaiba:
The Prophet gave a banquet with two Mudds of barley on marrying some of his wives. (1 Mudd= 1 3/4 of a kilogram) .
Reference | : Sahih al-Bukhari 5172 |
In-book reference | : Book 67, Hadith 107 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 101 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3233 |
In-book reference | : Book 26, Hadith 38 |
English translation | : Vol. 4, Book 26, Hadith 3235 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2053 |
In-book reference | : Book 12, Hadith 8 |
English translation | : Book 11, Hadith 2048 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3094 |
In-book reference | : Book 13, Hadith 15 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: If anyone cares for three daughters, disciplines them, marries them, and does good to them, he will go to Paradise.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5147 |
In-book reference | : Book 43, Hadith 375 |
English translation | : Book 42, Hadith 5128 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1862 |
In-book reference | : Book 9, Hadith 18 |
English translation | : Vol. 3, Book 9, Hadith 1862 |
Hisham b. 'Urwa narrated a hadith like this with the same chain of trans- mitters except (with this change) that in the hadith transmitted on the authority of jartr (the words are):
Reference | : Sahih Muslim 1504e |
In-book reference | : Book 20, Hadith 11 |
USC-MSA web (English) reference | : Book 9, Hadith 3588 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2071 |
In-book reference | : Book 12, Hadith 26 |
English translation | : Book 11, Hadith 2066 |
Narrated Abu Musa:
Allah's Apostle said, "He who has a slave-girl and educates and treats her nicely and then manumits and marries her, will get a double reward."
Reference | : Sahih al-Bukhari 2544 |
In-book reference | : Book 49, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 720 |
(deprecated numbering scheme) |
'Abd al-Rahman b. Yazid reported on the authority of Abdullah:
Reference | : Sahih Muslim 1400e |
In-book reference | : Book 16, Hadith 5 |
USC-MSA web (English) reference | : Book 8, Hadith 3235 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3091 |
In-book reference | : Book 13, Hadith 12 |
Narrated Sa`d bin Abi Waqqas:
The Prophet prevented `Uthman bin Mazun from that (not marrying), and had he allowed him, we would have got ourselves castrated.
Reference | : Sahih al-Bukhari 5074 |
In-book reference | : Book 67, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 12 |
(deprecated numbering scheme) |
Yahya said that he heard Malik say, "The way of doing things in our community about which there is no dispute, is that if a man gives sadaqa to his son - sadaqa which the son takes possession of or which is in the father's keeping and the father has had his sadaqa witnessed, he cannot take back any of it because he cannot reclaim any sadaqa."
Yahya said that he heard Malik say, "The generally agreed-on way of doing things in our community in the case of someone who gives his son a gift or grants him a gift which is not sadaqa is that he can take it back as long as the child does not start a debt, which people claim from him, and which they trust him for on the strength of the gift his father has given him. The father cannot take back anything from the gift after debts are started against it.
"If a man gives his son or daughter something and a woman marries the man, and she only marries him for the wealth and the property which his father has given him and so the father wants to take that back, or, if a man marries a woman whose father has given her a gift and he marries her with an increased bride-price because of the wealth and property that her father has given, then the father says, 'I will take that back,' then the father cannot take back any of that from the son or daughter if it is as I have described to you."
USC-MSA web (English) reference | : Book 36, Hadith 42 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2826 |
In-book reference | : Book 11, Hadith 65 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3132 |
In-book reference | : Book 13, Hadith 53 |
Abd Nadra reported:
Reference | : Sahih Muslim 1249 |
In-book reference | : Book 15, Hadith 233 |
USC-MSA web (English) reference | : Book 7, Hadith 2874 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2176 |
In-book reference | : Book 13, Hadith 2 |
English translation | : Book 12, Hadith 2171 |
Narrated `Abdullah bin `Umar:
"When Hafsa became a widow," `Umar said, "I met Abu Bakr and said to him, 'If you wish I will marry Hafsa bint `Umar to you.' I waited for a few days then Allah's Apostle asked for her hand. Later Abu Bakr met me and said, 'Nothing stopped me from returning to you concerning your offer except that I knew that Allah's Apostle had mentioned (his wish to marry) her, and I could never let out the secret of Allah's Apostle . If he had left her, I would have accepted her.' "
Reference | : Sahih al-Bukhari 5145 |
In-book reference | : Book 67, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 75 |
(deprecated numbering scheme) |
Narrated Al-Miswar bin Makhrama Az-Zuhri:
I heard the Prophet saying, "Banu Al-Mughira have asked my leave to let `Ali marry their daughter, but I give no leave to this effect."
Reference | : Sahih al-Bukhari 5278 |
In-book reference | : Book 68, Hadith 27 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 201 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3096 |
In-book reference | : Book 13, Hadith 17 |
Sunnah.com reference | : Book 8, Hadith 11 |
English translation | : Book 8, Hadith 984 |
Arabic reference | : Book 8, Hadith 977 |
Narrated Sa`d bin Abi Waqqas:
Allah's Apostle forbade `Uthman bin Maz'un to abstain from marrying (and other pleasures) and if he had allowed him, we would have gotten ourselves castrated.
Reference | : Sahih al-Bukhari 5073 |
In-book reference | : Book 67, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 11 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said about Hamza's daughter, "I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). She is the daughter of my foster brother."
Reference | : Sahih al-Bukhari 2645 |
In-book reference | : Book 52, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 813 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 165 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1103 |
Narrated Sahl bin Sa`d:
A lady came to the Prophet and declared that she had decided to offer herself to Allah and His Apostle. The Prophet said, "I am not in need of women." A man said (to the Prophet) "Please marry her to me." The Prophet said (to him), "Give her a garment." The man said, "I cannot afford it." The Prophet said, "Give her anything, even if it were an iron ring." The man apologized again. The Prophet then asked him, "What do you know by heart of the Qur'an?" He replied, "I know such-andsuch portion of the Qur'an (by heart)." The Prophet said, "Then I marry her to you for that much of the Qur'an which you know by heart."
Reference | : Sahih al-Bukhari 5029 |
In-book reference | : Book 66, Hadith 51 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 547 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) said: The adulterer who has been flogged shall not marry save the one like him. AbuMa'mar said: Habib al-Mu'allim narrated (this tradition) to us on the authority of Amr ibn Shu'ayb.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2052 |
In-book reference | : Book 12, Hadith 7 |
English translation | : Book 11, Hadith 2047 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3367 |
In-book reference | : Book 26, Hadith 172 |
English translation | : Vol. 4, Book 26, Hadith 3369 |
'Alqama reported:
Reference | : Sahih Muslim 1400a |
In-book reference | : Book 16, Hadith 1 |
USC-MSA web (English) reference | : Book 8, Hadith 3231 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "If someone marries a woman and cannot have intercourse with her, there is a deadline of a year set for him to have intercourse with her. If he does not, they are separated."
USC-MSA web (English) reference | : Book 29, Hadith 74 |
Arabic reference | : Book 29, Hadith 1236 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Prophet (saws) said: When one of you marries his male-slave to his slave-woman, he should not look at her private parts.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4113 |
In-book reference | : Book 34, Hadith 94 |
English translation | : Book 33, Hadith 4101 |
Narrated Ibn `Umar:
The Prophet said, "A woman should not travel for more than three days except with a Dhi-Mahram (i.e. a male with whom she cannot marry at all, e.g. her brother, father, grandfather, etc.) or her own husband.)"
Reference | : Sahih al-Bukhari 1086 |
In-book reference | : Book 18, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 192 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1084 |
In-book reference | : Book 11, Hadith 5 |
English translation | : Vol. 2, Book 6, Hadith 1084 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1149 |
In-book reference | : Book 12, Hadith 4 |
English translation | : Vol. 1, Book 7, Hadith 1149 |
Sunnah.com reference | : Book 8, Hadith 26 |
English translation | : Book 8, Hadith 997 |
Arabic reference | : Book 8, Hadith 990 |
Sunnah.com reference | : Book 8, Hadith 37 |
English translation | : Book 8, Hadith 1007 |
Arabic reference | : Book 8, Hadith 1000 |
Sunnah.com reference | : Book 8, Hadith 196 |
English translation | : Book 8, Hadith 1143 |
Arabic reference | : Book 8, Hadith 1132 |
Anas (Allah be pleased with him) reported that some of the Companions of Allah's Apostle (may peace be upon him) asked his (the Prophet's) wives about the acts that he performed in private. Someone among them (among his Companions) said:
Reference | : Sahih Muslim 1401 |
In-book reference | : Book 16, Hadith 6 |
USC-MSA web (English) reference | : Book 8, Hadith 3236 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1967 |
In-book reference | : Book 9, Hadith 123 |
English translation | : Vol. 3, Book 9, Hadith 1967 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2449 |
In-book reference | : Book 9, Hadith 218 |
Narrated `Umar:
I heard the Prophet saying, "The reward of deeds depends on the intentions, so whoever emigrated for the worldly benefits or to marry a woman, his emigration was for that for which he emigrated, but whoever emigrated for the Sake of Allah and His Apostle, his emigration is for Allah and His Apostle."
Reference | : Sahih al-Bukhari 3898 |
In-book reference | : Book 63, Hadith 123 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 238 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas and Abdullah ibn Umar were asked about a man who had a free woman as a wife and then wanted to marry a slave-girl. They disapproved that he should combine the two of them.
USC-MSA web (English) reference | : Book 28, Hadith 28 |
Arabic reference | : Book 28, Hadith 1122 |
Sunnah.com reference | : Book 8, Hadith 2 |
English translation | : Book 8, Hadith 975 |
Arabic reference | : Book 8, Hadith 968 |
Sunnah.com reference | : Book 8, Hadith 116 |
English translation | : Book 8, Hadith 1078 |
Arabic reference | : Book 8, Hadith 1066 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2046 |
In-book reference | : Book 12, Hadith 1 |
English translation | : Book 11, Hadith 2041 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 203 |
In-book reference | : Book 9, Hadith 48 |
English translation | : Book 9, Hadith 203 |
Reference | : Hisn al-Muslim 191 |
I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Reference | : Sahih al-Bukhari 1 |
In-book reference | : Book 1, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 1 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "No woman should ask for the divorce of her sister (Muslim) so as to take her place, but she should marry the man (without compelling him to divorce his other wife), for she will have nothing but what Allah has written for her."
Reference | : Sahih al-Bukhari 6601 |
In-book reference | : Book 82, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 598 |
(deprecated numbering scheme) |
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ عَبْدِ الرَّحِيمِ بْنِ مَيْمُونٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ وَأَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَنْكَحَ لِلَّهِ فَقَدِ اسْتَكْمَلَ إِيمَانَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2521 |
In-book reference | : Book 37, Hadith 107 |
English translation | : Vol. 4, Book 11, Hadith 2521 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1861 |
In-book reference | : Book 9, Hadith 17 |
English translation | : Vol. 3, Book 9, Hadith 1861 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 721 |
In-book reference | : Book 5, Hadith 154 |
It has been narrated on the authority of Auf b. Malik al-Ashja'i who said:
Reference | : Sahih Muslim 1753b |
In-book reference | : Book 32, Hadith 52 |
USC-MSA web (English) reference | : Book 19, Hadith 4343 |
(deprecated numbering scheme) |
Yahya related to me from Malik from al-Fudayl ibn Abi Abdullah, the mawla of al-Mahri that al-Qasim ibn Muhammad and Salim ibn Abdullah said, "When a woman is divorced and begins her third period, she is clearly separated from him and is free to marry again."
USC-MSA web (English) reference | : Book 29, Hadith 59 |
Arabic reference | : Book 29, Hadith 1220 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3876 |
In-book reference | : Book 49, Hadith 276 |
English translation | : Vol. 1, Book 46, Hadith 3876 |
Narrated Ali ibn AbuTalib:
(The narrator Isma'il said: I think ash-Sha'bi attributed this tradition to the Prophet)
The Prophet (saws) said: Curse be upon the one who marries a divorced woman with the intention of making her lawful for her former husband and upon the one for whom she is made lawful.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2076 |
In-book reference | : Book 12, Hadith 31 |
English translation | : Book 11, Hadith 2071 |
Narrated `Abdullah bin `Abdullah:
that his father had written to Ibn Al-Arqam a letter asking him to ask Subai'a Al-Aslamiya how the Prophet had given her the verdict. She said, "The Prophet, gave me his verdict that after I gave birth, I could marry."
Reference | : Sahih al-Bukhari 5319 |
In-book reference | : Book 68, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 240 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 989 |
In-book reference | : Book 7, Hadith 34 |
Grade: | Lts isnad is Sahih, Muslim (1446)] (Darussalam) |
Reference | : Musnad Ahmad 1099 |
In-book reference | : Book 5, Hadith 516 |
Narrated Abu Musa Al-Ash`ari:
The Prophet said, "He who has a slave-girl and teaches her good manners and improves her education and then manumits and marries her, will get a double reward; and any slave who observes Allah's right and his master's right will get a double reward."
Reference | : Sahih al-Bukhari 2547 |
In-book reference | : Book 49, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 723 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 2082 |
In-book reference | : Book 10, Hadith 67 |
English translation | : Vol. 3, Book 10, Hadith 2082 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3092 |
In-book reference | : Book 13, Hadith 13 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3177 |
In-book reference | : Book 47, Hadith 229 |
English translation | : Vol. 5, Book 44, Hadith 3177 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3228 |
In-book reference | : Book 26, Hadith 33 |
English translation | : Vol. 4, Book 26, Hadith 3230 |
Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).
Reference | : Sahih al-Bukhari 5063 |
In-book reference | : Book 67, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 1 |
(deprecated numbering scheme) |
Narrated Um Habiba:
(the wife of the Prophet) I said, "O Allah's Apostle! Will you marry my sister, the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I said, "Yes, for I am not your only wife, and the person I like most to share the good with me, is my sister." He said, "That is not lawful for me." I said, "O Allah's Apostle! We have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she is unlawful for me, for she is my foster niece. Thuwaiba suckled me and Abu Salama. So you should not present to me your daughters and sisters." Narrated 'Urwa: Thuwaiba had been a slave girl whom Abu Lahab had emancipated.
Reference | : Sahih al-Bukhari 5372 |
In-book reference | : Book 69, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 285 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 145 |
In-book reference | : Book 1, Hadith 138 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2882 |
In-book reference | : Book 11, Hadith 120 |
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A woman should not ask for the divorce of her sister to make her plate empty and in order to marry. She has what is decreed for her."
Sunnah.com reference | : Book 46, Hadith 7 |
USC-MSA web (English) reference | : Book 46, Hadith 7 |
Arabic reference | : Book 46, Hadith 1632 |
Grade: | Sahih because of corroborating evidence, this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 671 |
In-book reference | : Book 5, Hadith 105 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3111 |
In-book reference | : Book 13, Hadith 32 |
Narrated `Umar bin Al-Khattab:
The Prophet said, "The rewards (of deeds) are according to the intention, and everybody will get the reward for what he has intended. So whoever emigrated for Allah's and His Apostle's sake, his emigration was for Allah and His Apostle; and whoever emigrated for worldly benefits, or to marry a woman, then his emigration was for the thing for what he emigrated for." (1)
Reference | : Sahih al-Bukhari 5070 |
In-book reference | : Book 67, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 8 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr said that a man who had four wives and then divorced one of them irrevocably, could marry straightaway if he wished, and he did not have to wait for the completion of her idda.
USC-MSA web (English) reference | : Book 28, Hadith 54 |
Arabic reference | : Book 28, Hadith 1149 |
Yahya related to me from Malik from Ibn Shihab from Amr ibn ash- Sharid that Abdullah ibn Abbas was asked whether, if a man had two wives, and one of them nursed a slave-boy, and the other had nursed a slave-girl, could the slave-boy marry the slave-girl. He said, "No. The husband is the same."
Sunnah.com reference | : Book 30, Hadith 5 |
USC-MSA web (English) reference | : Book 30, Hadith 5 |
Arabic reference | : Book 30, Hadith 1279 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3089 |
In-book reference | : Book 13, Hadith 10 |
Narrated 'Umar bin Al-Khattab:
Allah's Apostle said, "The reward of deeds depends upon the intention and every person will get the reward according to what he has intended. So whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle. And whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Reference | : Sahih al-Bukhari 54 |
In-book reference | : Book 2, Hadith 47 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 52 |
(deprecated numbering scheme) |
Umm Salama (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 1448 |
In-book reference | : Book 17, Hadith 18 |
USC-MSA web (English) reference | : Book 8, Hadith 3411 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you marry a woman or buy a slave-girl, take her by the forelock and ask for baraka. When you buy a camel, take the top of its hump, and seek refuge with Allah from Shaytan."
USC-MSA web (English) reference | : Book 28, Hadith 52 |
Arabic reference | : Book 28, Hadith 1147 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If a man gives his slave permission to marry, the divorce is in the hand of the slave, and nobody else has any power over his divorce. Nothing is held against a man who takes the slave-girl of his male slave or the slave-girl of his female-slave."
USC-MSA web (English) reference | : Book 29, Hadith 51 |
Arabic reference | : Book 29, Hadith 1211 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4337 |
In-book reference | : Book 37, Hadith 238 |
English translation | : Vol. 5, Book 37, Hadith 4337 |
Sunnah.com reference | : Book 7, Hadith 64 |
English translation | : Book 7, Hadith 834 |
Arabic reference | : Book 7, Hadith 831 |
Narrated Abdullah ibn AbuAwfa ibn AbuAwfa al-Aslami:
We made a journey to Syria on an expedition along with the Messenger of Allah (saws). The Nabateans of Syria came to us and we paid in advance to them (in a salam contract) in wheat and olive oil at a specified rate and for a specified time. He asked (by the people): you might have contracted with him who had these things in his possession? He replied: We did not ask them.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3466 |
In-book reference | : Book 24, Hadith 51 |
English translation | : Book 23, Hadith 3459 |
Narrated Al-Hasan:
The sister of Ma'qal bin Yasar was divorced by her husband who left her till she had fulfilled her term of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her but Maqal refused, so this Verse was revealed:-- "Do not prevent them from marrying their (former) husbands." (2.232)
Reference | : Sahih al-Bukhari 4529 |
In-book reference | : Book 65, Hadith 52 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 52 |
(deprecated numbering scheme) |
Narrated `Umar bin Al-Khattab:
The Prophet said, 'O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended. So, whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle, and whoever emigrated to take worldly benefit or for a woman to marry, then his emigration was for what he emigrated for."
Reference | : Sahih al-Bukhari 6953 |
In-book reference | : Book 90, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 85 |
(deprecated numbering scheme) |
Narrated `Umar bin Al-Khattab:
The Prophet said, "The (reward of) deeds depend on intentions, and every person will get the reward according to what he intends. So, whoever migrated for Allah and His Apostle, then his migration will be for Allah and His Apostle, and whoever migrated for worldly benefits or for marrying a woman, then his migration will be for what he migrated for." (See Hadith No. 1, Vol. 1)
Reference | : Sahih al-Bukhari 2529 |
In-book reference | : Book 49, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 706 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3344 |
In-book reference | : Book 26, Hadith 149 |
English translation | : Vol. 4, Book 26, Hadith 3346 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3437 |
In-book reference | : Book 27, Hadith 49 |
English translation | : Vol. 4, Book 27, Hadith 3467 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2201 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Book 12, Hadith 2195 |
'Abd al-Rahman b. al. Qasim reported on the authority of his father:
Reference | : Sahih Muslim 1504f |
In-book reference | : Book 20, Hadith 12 |
USC-MSA web (English) reference | : Book 9, Hadith 3589 |
(deprecated numbering scheme) |
Abdullah (b. Mas'ud) (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said to us:
Reference | : Sahih Muslim 1400c |
In-book reference | : Book 16, Hadith 3 |
USC-MSA web (English) reference | : Book 8, Hadith 3233 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that he heard a man ask Urwa ibn az-Zubayr about a man who said to his wife, "Any woman I marry along with you as long as you live will be like my mother's back to me." Urwa ibn az-Zubayr said, "The freeing of slaves is enough to release him from that."
USC-MSA web (English) reference | : Book 29, Hadith 23 |
Arabic reference | : Book 29, Hadith 1180 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1 |
In-book reference | : Introduction, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3304 |
In-book reference | : Book 26, Hadith 109 |
English translation | : Vol. 4, Book 26, Hadith 3306 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3080 |
In-book reference | : Book 13, Hadith 1 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691). (Darussalam) |
Reference | : Musnad Ahmad 391 |
In-book reference | : Book 3, Hadith 1 |
Narrated Ali ibn AbuTalib:
A time is certainly coming to mankind when people will bite each other and a rich man will hold fast, what he has in his possession (i.e. his property), though he was not commanded for that. Allah, Most High, said: "And do not forget liberality between yourselves." The men who are forced will contract sale while the Prophet (saws) forbade forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3382 |
In-book reference | : Book 23, Hadith 57 |
English translation | : Book 22, Hadith 3376 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2467 |
In-book reference | : Book 16, Hadith 32 |
English translation | : Vol. 3, Book 16, Hadith 2467 |
Narrated `Umar bin Al-Khattab:
I heard Allah's Apostle saying, "The (reward of) deeds, depend upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for the sake of Allah and His Apostle, then his emigration will be considered to be for Allah and His Apostle, and whoever emigrated for the sake of worldly gain or for a woman to marry, then his emigration will be considered to be for what he emigrated for."
Reference | : Sahih al-Bukhari 6689 |
In-book reference | : Book 83, Hadith 66 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 680 |
(deprecated numbering scheme) |