Ubayy b. Ka'b reported the Prophet as saying, "On the day of resurrection I shall be the leader (imam) of the prophets, their spokesman, and the one who will intercede for them, and this is no boast." Tirmidhi transmitted it.

Zaynab said, "I went to the house of Zaynab bint Jahsh, the wife of the Prophet, may Allah bless him and grant him peace, when her brother had died. She called for perfume and put some on and said, 'By Allah! I have no need of perfume, but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights, except for four months and ten days for a husband.' "

That the Messenger of Allah (saws) said: "Goodness will remain in the forelocks of horses until the Day of Judgement: (They bring about) Rewards and spoils of war."

[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Umar, Abu Sa'eed, Jarir, Abu Hurairah, Asma' bin Yazid, Al-Mughira bin Shu'bah, and Jabir.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. 'Urwah is Ibn Al-Ja'd Al-Bariqi, and they say he is 'Urwah bin Al-Ja'd. Ahmad bin Hanbal said: "The Fiqh of this Hadith is that Jihad is with every Imam until the Day of Judgement."

"My father informed me, from Ibn Mina, from ABu Sa'eed bin Abi Fadalah Al-Ansari - and he was one of the Companions - who said: 'I heard the Messenger of Allah (SAW) said: "When Allah gathers the people on the Day of Judgement - a Day in which there is no doubt in - a caller will call out: 'Whoever committed Shirk in any of his deeds he did for Allah - then let him seek his reward from other than Allah. For indeed Allah is the most free of the partners from any need of Shirk."

Messenger of Allah (PBUH) said, "A Muslim is a brother of another Muslim. So he should not oppress him nor should he hand him over to (his satan or to his self which is inclined to evil). Whoever fulfills the needs of his brother, Allah will fulfill his needs; whoever removes the troubles of his brother, Allah will remove one of his troubles on the Day of Resurrection; and whoever covers up the fault of a Muslim, Allah will cover up his fault on the Day of Resurrection".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) recited, "That Day it (the earth) will reveal its news (about all that happened over it of good or evil)." (99:4). Then he (PBUH) inquired, "Do you know what its news are?" He was told: "Allah and His Messenger know better". He said, "Its news is that it shall bear witness against every slave man and woman they did on its back. It will say: 'You did this and this on such and such day.' Those will be its news."

[At-Tirmidhi, who classified it as Hadith Hasan Sahih].

Ask ’Ali (رضي الله عنه) about that, for he used to go out on campaign with the Messenger of Allah (ﷺ). So he asked him and he said: `For the traveller, three days and nights; for one who is not travelling, one day and night.` It was said to Muhammad: Did he attribute it to the Prophet (ﷺ)” He said: He thought that it was marfoo` [attributed to the Prophet (ﷺ)] but he was afraid to say so.

He also reported in mursal form that God’s messenger was asked which of two men who had been among the B. Isra’il was superior, one who was a learned man who observed the prescribed prayers, then sat and taught men what is good, the other who fasted by day and prayed during the night. He replied, “The superiority of this learned man who observed the prescribed prayers, then sat and taught men what is good over the devout man who fasted by day and prayed during the night is like my superiority over the most contemptible among you.” Darimi transmitted it.

Abū Umāma said he heard God’s messenger say, “Recite the Qur’ān, for on the day of resurrection it will come as an intercessor for those who recite it. Recite the two shining ones, Baqara and sūra Āl Imrān (Qur’ān, 2 and 3). for on the day of resurrection they will come as two clouds or two shades, or two flocks of birds in ranks* pleading for those who recite them. Recite sūra al-Baqara, for using it produces blessing and abandoning it produces regret, and the slothful are unable to recite it.” *The alternative may indicate that the transmitter was not sure which word was used, “clouds” or "shades”. Muslim transmitted it.

Abu Dharr told that God’s Messenger said to him for six days, “Comprehend, Abu Dharr, what will be said to you afterwards.” Then when the seventh day came he said, “I counsel you to observe fear of God both secretly and openly; when you do wrong do a good deed; do not ask anyone for anything, even if your whip falls;* do not accept a trust; and do not give a decision between two people.” Ahmad. * This means that help is to be asked only from God and that one should not ask another human being for even the smallest help.

`Abdallah b. Mas'ud reported God's messenger as saying, "The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine.' Tirmidhi and Abu Dawud transmitted it. In a version by the latter he said, "If only one day of this world remained God would lengthen that day till He raised up in it a man who belongs to me (or, to my family) whose name is the same as mine and whose fathers name is the same as my father's, who will fill the earth with equity and justice as it has been filled with oppression and tyranny." Aba Dawud transmitted it.

Abraham was God's friend, Moses was God's chosen one, and I am God's belove done who will have the banner of praise on the day of resurrection. God has given me promises regarding my people and has granted them protection from three things: He will not bring on them a universal famine, an enemy will not extirpate them, and He will not cause them all to unite in an error." Darimi transmitted it.

One day God's messenger led us in the dawn prayer, and mounting the pulpit addressed us till the time for the noon prayer came. He then descended and prayed, after which he mounted the pulpit and addressed us till the time for the afternoon prayer came. He then descended and prayed, after which he mounted the pulpit till the sun set. He informed us of what is to happen up to the day of resurrection, and the one of us who knows most is the one who committed most to memory. Muslim transmitted it.

‘A’isha reported God's Messenger as saying, “The day of resurrection will come to the just qadi and he will wish he had never given judgment between two men about a single date.”* Ahmad transmitted it. * He will wish he had never given judgment even about the most insignificant matters.

Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim that Abd ar-Rahman ibn Abi Amra al-Ansari said that Uthman ibn Affan came to the isha prayer and seeing only a few people in the mosque, he lay down at the back of the mosque to wait for the number of people to increase. Ibn Abi Amra went and sat down beside him and Uthman asked him who he was, so he told him. Uthman said, "What have you memorised of the Qur'an?", and he told him. Uthman said, "If someone is present at isha, it is as if he had stood in prayer for half a night, and if some one is present at subh, it is as if he had stood in prayer for a whole night.

Malik said, "The generally agreed upon way of doing things among us is that maternal half-siblings do not inherit anything when there are children or grandchildren through sons, male or female. They do not inherit anything when there is a father or the father's father. They inherit in what is outside of that. If there is only one male or female, they are given a sixth. If there are two, each of them has a sixth. If there are more than that, they share in a third which is divided among them. The male does not have portion of two females. That is because Allah, the Blessed, the Exalted, says in His Book, 'If a man or woman has no direct heir, and he has a brother or sister, by the mother, each of them has a sixth. If there are more than two, they share equally in a third.' " (Sura 4 ayat 12).

"I heard 'Umar bin Al-Khattab saying: 'We were ordered by the Messenger of Allah (SAW) to give in charity, and that coincided with a time in which I had some wealth, so I said, "Today I will beat Abu Bakr, if ever I beat him."' So I came with half of my wealth, and the Messenger of Allah (SAW) said: "What did you leave for your family?" I said: "The like of it." And Abu Bakr came with everything he had, so he said: "O Abu Bakr! What did you leave for your family?" He said: "I left Allah and His Messenger for them." I said: '[By Allah] I will never be able to beat him to something.'"

Yahya related to me from Malik from Hisham ibn Urwa from his father that he used to eat on the day of the id al-Fitr before going out.

"One day I climbed on Hafsah's house, and I saw the Prophet relieving himself while facing Ash-Sham, with his back toward the Ka'bah."

"On the Day of Khaibar, the Messenger of Allah (saws) prohibited eating domesticated donkeys, the meat of mules, every predator that possesses canine teeth, and every bird that possesses talons."

that Abu Bakr entered upon the Messenger of Allah (SAW), so he said: "You are Allah's 'Atiq from the Fire." From that day on he was called 'Atiq.

I heard the Messenger of Allah (PBUH) saying, "Read the Qur'an, for it will come as an intercessor for its reciters on the Day of Resurrection."

[Muslim].

‘Atā b. Abū Rabāh told of hearing that God’s messenger said, “If anyone recites Yā’ Sīn at the beginning of the day, his wants will be supplied.” Dārimī transmitted it in mursal form.

Abu Huraira reported God’s messenger as saying, “A woman must not make a journey of a day and a night unless she is accompanied by a man who is within the prohibited degrees.” Bukhari and Muslim.

‘A’isha said she was applying to God’s messenger a perfume containing musk before he put on the ihram, and before he went round the House on the day of sacrifice. Bukhari and Muslim.

Concerning God’s words, “The recitation of the dawn is witnessed,” (Al-Qur’an, 17:78). Abu Huraira quoted the Prophet as saying, "The angels of the night and the angels of the day are present at it.” Tirmidhi transmitted it.

Ibn ‘Abbas told that God’s messenger sacrificed a ram on the seventh day for both al-Hasan and al-Husain. Abu Dawud transmitted it. Nasa’i says two rams each.

Abu Bakra reported the Prophet as saying, "The terror of the antichrist[*] will not enter Medina, which will on that day have seven gates with two angels at each gate." *i.e., the dajjal Bukhari transmitted it.

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Whoever says a hundred times, ‘How perfect Allah is and I praise Him,’ his sins will be forgiven though they may be as much as the foam of the sea.” Agreed upon.

That a man of the Ansar called Sahl b. Abi Hathmah told him that some people of his tribe went to Khaibar and separated there. They found one of them slain. They said to those with whom they had found him: You have killed our friend. They replied: We did not kill him, nor do we know the slayer. We (the people of the slain) then went to the Prophet of Allah (saws). He said to them: Bring proof against the one who has slain him. They replied: We have no proof. He said: Then they will take an oath for you. They said: We do not accept the oaths of the Jews. The Messenger of Allah (saws) did not like no responsibility should be fixed for his blood. So he himself paid his bloodwit consisting of one hundred camels of sadaqah (i.e. camels sent to the Prophet as zakat).

Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met AbuHurayrah. He attributed his lineage to me and I became a member of his lineage.

AbuHurayrah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you?

(Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet (saws):) The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect.

If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.

" I came to 'Abdullah bin Amr bin Al-As while he was sitting in the shade of Kabah, and the people were gathered around him, and I heard him say: 'While we were with the Messenger of Allah on a journey, we stopped to camp, and some of us were pitching tents, some were competing in shooting arrows, and some were taking the animals out to race them. Then the caller of the Prophet called out: As-Salatu Jamiah (prayer is about to begin). So we gathered, and the Messenger of Allah stood up and addressed us. He said: There has a never been a prophet before me who was not obliged to tell his nation of what he knew was good for them, and to warn against that he knew was bad for them. With regard to Ummah of yours, soundness (of religious commitment) has been placed in its earlier generations, and the last of them will be afflicted with calamities and things that you dislike. Then there will come tribulations which will make the earlier ones pale into significances, and the believer will say: This will be then end of me, then relief will come. Then (more) tribulations will come and the believer will say: this will be the end of me, then relief will come. Whoever would like to be taken far away from the Fire and admitted to Paradise, let him die believing in Allah and the Last Day, and let him treat people as he would like to be treated. Whoever pledges to a ruler and gives him the grasp of his hand and the sincerity of his heart, the let him obey him as much as he can, and if another comes and challenges him, let them strike the neck of (i.e., kill) the second one."' He said: " I drew near to him and said: 'Did you hear the Messenger of Allah say that? He 'Yes, and quoted the Hadith without interruption (in the chain)

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to shorten the prayer when he travelled for a whole day.

the Messenger of Allah said: "Do not fast before Ramadan. Fast with its sighting, and break fast with its sighting, and if it is obscured from you, then complete thirty days."

"The Messenger of Allah took a covenant from me for three: To not sleep except after performing Witr, to fast three days of every month, and to perform the Duha prayer."

the Prophet said: "O Banu Abd Manaf! Do not prevent anyone from performing Tawaf around this House, and Salat, whichever hour it is of the night or day."

‘They Day when mankind will stand before the Lord of all that exists.’ He said: “One of them will be standing in sweat up to the middle of his ears.”

that Abu Hurairah conveyed to him that the Prophet (SAW) said: "The most despicable (Akhna) name to Allah on the Day of Judgement is that of a man named King of Kings. (Malikil-Amlak)."

The Prophet (PBUH) said, "He who believes in Allah and the Last Day must either speak good or remain silent."

[Muslim].

The Prophet (PBUH) said, "The first matter concerning which people will be judged on the Day of Resurrection will be the matter of blood."

[Al-Bukhari and Muslim]

The Messenger of Allah (ﷺ) said: “Sleeping early in the day leads to withholding of provision.”

`Uthman (رضي الله عنه) was killed on the eighteenth of Dhul-Hijjah 35 AH, His caliphate lasted twelve years less twelve days.

“Whoever lies about his dreams deliberately will be ordered to tie a grain of barley on the Day of Resurrection.`

The Messenger of Allah (ﷺ) mentioned both of his parents together for me on the Day of ‘Uhud (i.e., in the phrase “may my father and mother be sacrificed for you`.]

‘Umar reported God’s messenger as saying, “When the night approaches on this side and the day retreats on that side and the sun sets, he who fasts has reached the time to break it.” (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “I swear by God that I ask God’s pardon and turn to him in repentance more than seventy times a day.” Bukhari transmitted it.

Anas said that God’s Messenger did not go out in the morning on the day of the breaking of the fast till he ate some dates, and he would eat an odd number. Bukhari transmitted it.

Jabir said there was an eclipse of the sun in the time of God’s Messenger on the day his son Ibrahim died. He led the people in prayer, performing six bowings and four prostrations. Muslim transmitted it.

‘Abdallah b. ‘Umar reported God’s messenger as saying, “When a man is always begging from people the result will be that he will come on the day of resurrection with no flesh on his face.” (Bukhari and Muslim.)

Marthad b. ‘Abdallah said one of the companions of God’s messenger told him that he had heard him say, “The believer's shade on the day of resurrection will be his sadaqa.” Ahmad transmitted it.