That the Prophet would not fast any month of the year in full except Shaban and he used to join it to Ramadan.

"None should fast except the one who intended to fast before dawn."

"There is no fast for the one who does not intend to fast before dawn." Malik bin Anas narrated it in Mursla from.

"I would own fasts from Ramadan and I would not make them up until Shaban came."

"Which deed is best?" he said: "Take to fasting, for there is nothing equal to it."

"Jibril, peace be upon him, came to me and said: 'The month is twenty-nine days."'

A similar report was narrated from Ad-Dahhak bin Qais Ad-Dimashqi.

the Messenger of Allah said concerning the washing of his daughter: "Start on the right and the parts that were washed in wudu."'

"I heard the Messenger of Allah say: 'The believer dies with sweat on his forehead."'

It was narrated from 'Aishah that the Messenger of Allah married her when she was nine and he died when she was eighteen years old.

It was narrated from Abu Hurairah that the Messenger of Allah forbade being married to a woman and her paternal aunt or maternal aunt at the same time.

"What becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through lineage."

"There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs, he is not one of us."

"For a boy, two sheep, and or a girl, one sheep, and it does not matter if they are male or female

"It is not permissible to eat the flesh of horses, mules or donkeys."

"On the Day of Khaibar we ate the flesh of horses, and onagers, but the Prophet forbade us (from eating) donkeys."(sahih)

on the Day of Khaibar, the Prophet of Allah forbade eating any birds with talons and any predators with fangs. (Daif)

It was narrated from Au Hurairah that the prophet granted a concession allowing estimation for 'Ararya sales, so long as they were five Wasq or less then that

"The Messenger of Allah granted a concession allowing 'Araya sales by estimate."

"The Messenger of Allah bought some food from a Jew on credit, and he gave him a shield of his as a pledge. "

"For teeth (the Diyah is) five camels.

she heard the Messenger of Allah say: "The hand of the thief is not be cut off except for one-quarter of a Dinar or more."

"The hand of a thief is not to be cut off except for one-quarter of a Dinar or more."

A similar report was narrated from Ibn 'Abbas. The price of a shield at the time of the Messenger of Allah was estimated to be ten Dirhams.

The Prophet (saws) said: "Faith has seventy odd branches and modesty (Al-Haya') is a branch of faith."

The Prophet [SAW] said: "The best things with which you can change gray hair are Henna and Katam."

"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)."

"I saw the Prophet [SAW] wearing a black turban."

The Messenger of Allah [SAW] said: "Do not mix raisins and dried dates, nor Al-Busr and dried dates."

The Prophet [SAW] said: "Do not soak (fruits) in Ad-Dubba', An-Naqir, Al-Hantam, and every intoxicant is unlawful."

The Prophet [SAW] said: "Whoever drinks Khamr in this world and dies addicted to it, and not having repented, will not drink it in the Hereafter."

"The deeds connected to the Fitrah are: Clipping the nails, removing the mustache and shaving the pubes."

"I heard the Messenger of Allah (PBUH) say: 'Perform Wudu' from that which has been touched by fire.'"

It was narrated from 'Aishah that the Messenger of Allah (PBUH) used to soak his head, then he would pour water over it three times.

It was narrated from Anas bin Malik that the Messenger of Allah (PBUH) went around all his wives and only performed Ghusl once.

"I used to scrape the Janabah." On another occasion she said: "The semen from the garment of the Messenger of Allah (PBUH)."

"None of you should urinate into standing water and then perform Ghusl or Wudu' with it."

"Praying in congregation is twenty-seven times better than praying alone."

"Whoever catches up with a Rak'ah of the prayer, then he has caught up with it."

"Whoever catches up with a Rak'ah of the prayer, then he has caught up with the prayer."

the Prophet bought a horse from a Bedouin and asked him to follow him, so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse, and they did not realize that the Prophet had bought it, until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; "Are you going to buy this horse or shall I sell it?" The Prophet stood up when he heard him calling and said: "Have I not bought it from you?" He said: 'No, by Allah, I have not sold it to you, and the Prophet said "I bought it from you." The people started to gaiter around the Prophet and the Bedouion as they were talking, and the Bedouin started to say: "Bring a witness who will testify that you bought it. " Khuzaimah bin habit said: "I bear witness that you bought it" The Prophet turned to Khunzimah and said: "Why are you bearing witness?" He said: "Because I know that you are truthful, O Messenger of Allah" made the testimony of Khuzaimah equivalent to the testimony of two men. (sahih)

there was the governor of Al-Yamamah, and Marwan wrote to him saying that Mu'awiyah had written to him, saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me (Usaid). I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything (and did not realize that it was stolen goods), then the owner has the choice: If he wishes, he may buy it from the one who bought it from the thief, or if he wishes he may go after the thief. Abu Bakr, 'Umar and 'Uthman also passed judgment along these lines. Marwan sent my letter to Mu'awiyah, and Mu'awiyah wrote to Marwan (saying): 'Neither you nor Usaid are in a position to tell me what to do, rather I am the one who tells you what to do because I am superior in rank to you, so do what I tell you.' Marwan sent the letter of Mu'awiyah to me, and I said: I will not judge according to Mu'awiyah's opinion as long as I am the governor."'

When the Messenger of Allah (SAW) started to pray, he raised his hands until they were in level with his shoulders, and when he said the takbir before bowing, and when he raised his head from bowing he raised (his hands) likewise, and said: "Sami Allahu liman hamidah Rabbana wa lakal-hamd (Allah hears the one who praises Him; Our Lord, and to You be praise)," and he did not do that when prostrating.

The Prophet (SAW) fell from a horse onto his right side, and they entered upon him to visit him. The time for prayer came, and when he had finished praying he said: "The Imam is appointed to be followed, so when he bows, then bow, and when he stands up, then stand up, and when he says: 'Sami' Allahu liman hamidah (Allah hears the one who praises Him)' then say: 'Rabbana wa lakal-hamd (Our Lord, and to You be the praise).'"

Mu'awiyah prayed in front of them, and he stood up during the prayer when he should have sat. The people said tasbih, but he remained standing, then he prostrated twice while he was sitting, after he completed the prayer. Then he sat on the Minbar and said: 'I heard the Messenger of Allah (SAW) say: 'Whoever forgets something in his prayer, let him prostrate twice like this.'

The Messenger of Allah (SAW) came one day with a cheerful expression on his face, and we said: "We see you looking cheerful". He said: "The Angel came to me and said: 'O Muhammad, your Lord says: 'Will it not please you (to know) that no one will send salah upon you that I will send salah upon him tenfold, and no one will send salams upon you but I will send salams upon him tenfold?'"

The Messenger of Allah (SAW) said: "Whoever performs Ghusl as from Janabah on Friday, then comes (to the Masjid), it is as if he sacrificed a camel. Then the one who comes in the second hour, it is as if he sacrificed a cow. Then the one who comes in the third hour, it is as if he sacrificed a ram. Then the one who comes in the fourth hour, it is as if he sacrificed a chicken. Then the one who comes in the fifth hour, it is as if he sacrificed an egg. Then when the Imam comes out, the angels attend to listen to the Khutbah."

they were on a march, somr of them in Ihram and some not in Ihram. He said: "I saw an onager so I mounted my horse and picked up a spear. I asked them to help me but they refused to help me. I snatched a whip from one of them and chased the onager and caught it. They ate of it but they were scared. The prophet was asked about that and he said: 'Did you pint (at it) or help him?' They said, 'No.' He said: Then eat.'"

a man came to the Prophet who had initiated Ihram for 'Umrah, wearing sewn garments and having put on Khaluq. He said: "I have initiated Ihram for 'Umrah, so what should I do?" The Prophet said: "What would you do if you were doing Hajj?" He said: "I would avoid this and wash it off." He said: "Whatever you would do for Hajj, do it, for 'Umrah," (sahih)

"Al-Wala' is to the one who did the favor (of setting the slave free)." The Messenger of Allah gave her the choice, as her husband was a slave. And she gave some meat to 'Aishah as a gift, and the Messenger of Allah said: "Why don't you give me some of this meat?" 'Aishah said: "It was given in charity to Barirah." He said: "It is a charity for her, and a gift for us."