that the Messenger of Allah (SAW) said: "The virtue of 'Aishah over women is like the virtue of Tharid over all other foods."

The Messenger of Allah (PBUH) said, "Allah is Forbearer and loves forbearance in all matters."

[Al-Bukhari and Muslim].

O Allah, behold, I love him. Thou too love him and love one who loves him.

O Allah, for any believing servant whom I curse make that as a source of nearness to Thee on the Day of Resurrection.

0 Allah, provide for the, family of Muhammad their subsistence, and in the narration transmitted on the authority of 'Amr (the words are):" O Allah, provide us subsistence"

"Aishah had a guest to whom she lent a yellow wrap for him to sleep in. He had a wet dream, and was too embarrassed to send it to her while the traces of the wet dream were present on it. So he submerged it (washing it) in water, then he sent it to her. Aishah said, "Why did he ruin our garment? It would have been sufficient for him to scrape it off with his fingers. Sometimes I would scrape it off of the garment of Allah's Messenger with my fingers."

Shuraih b. Hani’ said that he asked ‘A'isha what God’s messenger did first when he entered his house, and she replied that he used the tooth-stick. Muslim transmitted it.

‘A'isha said that when she parted God’s messenger’s hair she made a parting from the crown of his head and let his forelock hang between his eyes. Abu Dawud transmitted it.

`A'isha said God's messenger was not unseemly or lewd in his language, nor was he loud-voiced in the streets, nor did he return evil for evil, but he would forgive and pardon. Tirmidhi transmitted it.

"A man stood before the Prophet (SAW) and said: 'Who is the (real) Hajj pilgrim, O Messenger of Allah!' He said: 'The one with dishevelled hair who smells bad.' So another man stood and said: 'Which Hajj is most virtuous, O Messenger of Allah?' He said: 'The one with loud voices and blood (of the sacrifice).' Another man stood and said: 'What is 'the means', O Messenger of Allah?' He said: 'Provisions and a mount.'"

My father az-Zubair (رضي الله عنه) told me that on the day of Uhud, a woman came running, and when she was about to reach where the slain were, the Prophet (ﷺ) did not want her to see them, and he said, `The woman, the woman!` az-Zubair (رضي الله عنه) said: “I thought that she was my mother Safiyyah, so I went running towards her and caught up with her before she reached the slain. She shoved me in the chest, and she was a tough woman.” She said: “Stay away from me, may you have no land!” I said: “The Messenger of Allah (ﷺ) is urging you (not to go and see them).” She stopped and took out two pieces of cloth that she had with her and said: “These are two pieces of cloth that I have brought for my brother Hamzah. I have heard that he has been killed; shroud him with them.” We brought the two pieces of cloth to shroud Hamzah with them, but we saw beside him one of the Ansar who had been killed, and the same had been done to him as to Hamzah. We did not feel it was appropriate to shroud Hamzah in two pieces of cloth and to leave the Ansari with no shroud, so we said: “One piece for Hamzah and one piece for the Ansari.” We measured (the pieces of cloth) and found that one of them was larger, so we drew lots between them and shrouded each of them in the piece of cloth that was selected for him.

That the Prophet (saws) said: "If a man says to another man: 'O you Jew' then beat him twenty times. If he says: 'O you effeminate' then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him."

Dawud b. Salih b. Dinar quoted his mother as saying that her mistress sent her to ‘A'isha with some hari a. [A dish of cooked meat and wheat.] She said that she found her praying and that she signed to her to lay it down. A cat came and ate some of it, but when ‘A'isha finished praying she ate from the place where the cat had eaten, stating that God’s messenger had said, “It is not unclean; it is one of those who go round among you adding that she had seen God’s messenger using water it had left to perform his ablution. Abu Dawud transmitted it.

We went on a campaign with the Messenger of Allah ﷺ during Ramadan and the conquest took place in Ramadan, and we broke the fast in both cases.

I saw the Messenger of Allah (ﷺ) doing wudoo after relieving himself, and wiping over his leather slippers (khuff), then praying.

The Messenger of Allah (ﷺ) said: “No prayer should be offered after `Asr unless the sun is bright and still high.”

The Messenger of Allah (ﷺ) gave Fatimah a trousseau of a velvet garment, a waterskin and a leather pillow stuffed with idhkhir fibres.

The Messenger of Allah (ﷺ) liked this soorah: “Glorify the Name of your Lord, the Most High`[al-A`la 87].

“This is the place of sacrifice, and all of Mina is a place of sacrifice.”

If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of it in the most guided, the best and the most pious manner.

If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of it in the best, most guided and most pious manner.

The Messenger of Allah (ﷺ) said: “The key to prayer is purification; entering it is takbeer and exiting it is tasleem.”

“The angels do not enter a house in which there is an image or a person who is junub or a dog.`

The Messenger of Allah (ﷺ) told me to take care of his sacrificial animals and to give their skins and blankets in charity.

“I have exempted you with regard to horses and slaves; no zakah is due on them.”

"I asked the Messenger of Allah about looking around during the Salat. He said: 'It is a portion which the Shaitan snatches during a man's prayer.'"

"The Messenger of Allah would love to start with the right side when he purified himself, and when he combed, and when putting his sandals on."

"The Messenger of Allah would fondle me while he was fasting, and he had the most control among you of his limb (li irbihi)."

"I put perfume with musk in it on the Messenger of Allah before he assumed Ihram, and on the Day of An-Nahr before he performed Tawaf around the House."

that the Messenger of Allah (SAW) said: "Indeed among the believers with the most complete faith is the one who is the best in conduct, and the most kind to his family."

"Never was a Hadith unclear to us - the Companions of the Messenger of Allah - and we asked 'Aishah, except that we found some knowledge concerning it with her."

the speech of Messenger of Allah (PBUH) was so clear that all those who listened to it would understand it.

[Abu Dawud].

The Prophet (saws) used to say: "O Allah, I seek refuge in Thee from poverty", lack and abasement, and I seek refuge in Thee lest I cause or suffer wrong."

A man said to his wife: O my younger sister! The Messenger of Allah (saws)said: Is she your sister? He (the Prophet disliked it and prohibited saying so.

"A Janazah was brought to the Prophet and they said: " O Prophet of Allah, pray for him.' He said: "Did he leave any debt behind?' They said: "Yes.' He said 'Did he leave anything?' They said: No. He said; 'Pray fro your companion.' A man among the Ansar who was called Abu Qatadah said: 'Pray for him and I will pay off his debt.' So he prayed for him."

‘A'isha said that God’s messenger had a cloth with which he dried his limbs after ablution. Tirmidhi who transmitted it said, “This is a tradition which is not of value, and Abu Mu'adh the transmitter is considered by traditionists to be weak.”

'A'isha said, "A man asked permission to come to the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah said, 'He is an evil son of his tribe.' When the man came in, the Prophet was courteous and cheerful towards him. When that man left, another man asked permission to come in. He said, 'He is an excellent son of his tribe.' When he came in, he was not cheerful towards him as he had been cheerful towards the other man. When he left, I said, 'Messenger of Allah, you said what you said about so-and-so and yet you were courteous to him. You said what you said about so-and-so and I did not see you do the same.' He said, ''A'isha, the worst of people are those who are feared on account of their bad language.'"

The Messenger of Allah said: "The divorce for a slave woman is two divorces, and her Iddah is two menstruations."

"Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings."

When the Prophet (SAW) said: "Sami Allahu liman hamidah (Allah hears the one who praises Him),' he said: "Allahumma Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)"

"It was said: 'O Messenger of Allah, so and so never broke his fast, even for one day for the rest of his life.' He said: 'He has neither fasted nor broken his fast."" 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

"O Messenger of Allah, she is lying; he is having intercourse with her, but she wants to go back to her first husband." The Messenger of Allah said: "She cannot do that until she tastes his sweetness."

"O people, you eat of two plants which I do not think are anything but bad, this onion and garlic. I have seen the Prophet of Allah (PBUH), if he noticed their smell coming from a man, ordering that he be taken out to Al-Baqi'. Whoever eats them, let him cook them to death."

"We would prepare Nabidh for the Messenger of Allah (saws) in a water-skin which was fastened at the top and it has a small hole. We would prepare Nabidh in it during the morning, and drink it during the evening. And we would prepare Nabidh in it during the evening and drink it during the morning."

He said: There are narrations on this topic from Jabir, Abu Sa'eed, and Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Yunus bin 'Ubaid except through this route. This Hadith has also been reported through routes other than this from 'Aishah.

Yahya related to me from Malik that Yahya ibn Said said that he had heard that when Abu Bakr as-Siddiq was ill he asked A'isha, "How many shrouds did the Messenger of Allah, may Allah bless him and grant him peace, have?" and she replied, "Three pure white cotton garments." Abu Bakr said, "Take this garment (a garment he was wearing on which red clay or saffron had fallen) and wash it. Then shroud me in it with two other garments." A'isha said, "Why's that?", and Abu Bakr replied, "The living have greater need of the new than the dead. This is only for the body fluids that come out as the body decays."

The Messenger of Allah said: "The believer is not afflicted by the prick of a thorn or what is worse (or greater) than that, except that by it Allah raises him in rank and removes sin from him."

“Barfah’s husband was a slave, so the Messenger of Allah let her chose, and she chose herself, and if he was a free man she would not have had a choice.”

that Abu Bakr entered upon the Messenger of Allah (SAW), so he said: "You are Allah's 'Atiq from the Fire." From that day on he was called 'Atiq.

When Messenger of Allah (PBUH) died, his armour was mortgaged with a Jew for thirty Sa' (measures) of barley.

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "He who does something contrary to our way (i.e., Islam) will have it rejected."

[Muslim].