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Sunan Ibn Majah 3264
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw) was
eating food with six of his Companions when a Bedouin came and ate it
all in two bites. The Messenger of Allah (saw) said: ‘If he had
said
Bismillah, it would have sufficed you (all). When any one of you
eats
food, let him say Bismillah, and if he forgets to say Bismillah
at the
beginning, let him say Bismillah fi awwalihi wa akhirih (In
the Name
of Allah at the beginning and at the end).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَأْكُلُ طَعَامًا فِي سِتَّةِ نَفَرٍ مِنْ أَصْحَابِهِ فَجَاءَ أَعْرَابِيٌّ فَأَكَلَهُ بِلُقْمَتَيْنِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَمَا أَنَّهُ لَوْ كَانَ قَالَ بِسْمِ اللَّهِ لَكَفَاكُمْ فَإِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلْ بِسْمِ اللَّهِ فَإِنْ نَسِيَ أَنْ يَقُولَ بِسْمِ اللَّهِ فِي أَوَّلِهِ فَلْيَقُلْ بِسْمِ اللَّهِ فِي أَوَّلِهِ وَآخِرِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3264 |
| In-book reference | : Book 29, Hadith 14 |
| English translation | : Vol. 4, Book 29, Hadith 3264 |
Hisn al-Muslim 66
Astaghfirullāh (three times)
Allāhumma antas-salām,
wa minkas-salām,
tabārakta yā dhal-Jalāli wal-'Ikrām.
I seek the forgiveness of Allah (three times).
O Allah, You are Peace and from You comes peace.
Blessed are You, O Owner of majesty and honor.
Reference:
Muslim 1/414.
أَسْـتَغْفِرُ الله (ثَلاثاً)
اللّهُـمَّ أَنْـتَ السَّلامُ
وَمِـنْكَ السَّلام
تَبارَكْتَ يا ذا الجَـلالِ وَالإِكْـرام
| Reference | : Hisn al-Muslim 66 |
Mishkat al-Masabih 3383
Abu Dharr said he asked the Prophet what action was most excellent, and he replied, "Faith in God and jihad in His path." He then asked which slaves were most excellent 1 and he replied. “Those whose price is highest and who are held in most esteem by their people." He asked what he should do if unable to act accordingly 2 and he replied, "You should assist a workman, or work for one who is unskilled." He asked what he should do if unable to act accordingly and he replied, "Do no harm to others 3 for that is sadaqa you bestow on yourself."
Bukhari and Muslim.
1. i.e. for the purpose of emancipating them.
2. The Arabic is fa-in lam af'al which is somewhat vague. It most probably means he is asking what he should do if unable to emancipate a slave of such quality.
3. This is an accepted meaning of the Arabic tada'u ‘un-nas min ash-sharr. Another possible meaning is to leave people alone because of their evil.
وَعَنْ أَبِي ذَرٍّ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ: «إِيمَانٌ بِاللَّهِ وَجِهَادٌ فِي سَبِيلِهِ» قَالَ: قُلْتُ: فَأَيُّ الرِّقَابِ أَفْضَلُ؟ قَالَ: «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تُعِينُ صَانِعًا أَوْ تَصْنَعُ لِأَخْرَقَ» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تَدَعُ النَّاسَ مِنَ الشَّرِّ فَإِنَّهَا صَدَقَةٌ تَصَدَّقُ بهَا على نَفسك»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3383 |
| In-book reference | : Book 14, Hadith 2 |
Hisn al-Muslim 206
Bismillāh,
walḥamdulillāh.
Subḥāna ‘lladhī sakhkhara lanā hādhā
wa mā kunnā lahu muqrinīn.
Wa innā ilā Rabbinā lamunqalibūn.
Alḥamdulillāh, alḥamdulillāh, alḥamdulillāh,
Allāhu Akbar, Allāhu Akbar, Allāhu Akbar,
Subḥānaka ‘llāhumma innī ẓalamtu nafsī,
faghfir lī,
fa innahu lā yaghfirudh-dhunūba illā ant.
With the Name of Allah.
Praise is to Allah.
Glory is to Him Who has provided this for us
though we could never have had it by our efforts.
Surely, unto our Lord, we are returning.
Praise is to Allah. Praise is to Allah. Praise is to Allah.
Allah is the Most Great. Allah is the Most
Great. Allah is the Most Great.
Glory is to You. O Allah, I have wronged my own soul.
Forgive me,
for surely none forgives sins but You.
Reference:
Abu Dawud 3/34, At-Tirmidhi 5/501. See also Al-Albani, Sahih
At-Tirmidhi3/156.
بِسْـمِ اللهِ
وَالْحَمْـدُ لله،
﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ *
وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾
الحَمْـدُ لله، الحَمْـدُ لله، الحَمْـدُ لله،
اللهُ أكْـبَر، اللهُ أكْـبَر، اللهُ أكْـبَر،
سُـبْحانَكَ اللّهُـمَّ إِنّي ظَلَـمْتُ نَفْسي
فَاغْـفِرْ لي،
فَإِنَّهُ لا يَغْفِـرُ الذُّنوبَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 206 |
Sahih al-Bukhari 2650
Narrated An-Nu`man bin Bashir:
My mother asked my father to present me a gift from his property; and he gave it to me after some hesitation. My mother said that she would not be satisfied unless the Prophet was made a witness to it. I being a young boy, my father held me by the hand and took me to the Prophet . He said to the Prophet, "His mother, bint Rawaha, requested me to give this boy a gift." The Prophet said, "Do you have other sons besides him?" He said, "Yes." The Prophet said, "Do not make me a witness for injustice." Narrated Ash-Shu`bi that the Prophet said, "I will not become a witness for injustice."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ـ رضى الله عنهما ـ قَالَ سَأَلَتْ أُمِّي أَبِي بَعْضَ الْمَوْهِبَةِ لِي مِنْ مَالِهِ، ثُمَّ بَدَا لَهُ فَوَهَبَهَا لِي فَقَالَتْ لاَ أَرْضَى حَتَّى تُشْهِدَ النَّبِيَّ صلى الله عليه وسلم. فَأَخَذَ بِيَدِي وَأَنَا غُلاَمٌ، فَأَتَى بِيَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّ أُمَّهُ بِنْتَ رَوَاحَةَ سَأَلَتْنِي بَعْضَ الْمَوْهِبَةِ لِهَذَا، قَالَ " أَلَكَ وَلَدٌ سِوَاهُ ". قَالَ نَعَمْ. قَالَ فَأُرَاهُ قَالَ " لاَ تُشْهِدْنِي عَلَى جَوْرٍ ". وَقَالَ أَبُو حَرِيزٍ عَنِ الشَّعْبِيِّ " لاَ أَشْهَدُ عَلَى جَوْرٍ ".
| Reference | : Sahih al-Bukhari 2650 |
| In-book reference | : Book 52, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 818 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1874
Ibn Mas'ud (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "He who says: 'Astaghfir ullah-alladhi la ilaha illa Huwal-Haiyul-Qayyumu, wa atubu ilaihi (I seek the forgiveness of Allah, there is no true god except Allah, the Ever-Living, the Self- Subsisting, and I turn to Him in repentance),' his sins will be forgiven even if he should have run away from the battlefield (while he was engaged in fighting for the Cause of Allah)."
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من قال: أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه ، غفرت ذنوبه ، وإن كان قد فر من الزحف" ((رواه أبو داود والترمذي والحاكم، وقال: حديث صحيح على شرط البخاري ومسلم)).
| Reference | : Riyad as-Salihin 1874 |
| In-book reference | : Book 19, Hadith 6 |
Jami` at-Tirmidhi 3480
Aishah narrated that the Messenger of Allah (saws) used to say:
“O Allah, grant me health in my body, and grant me health in my sight, and make it the inheritor from me, there is none has the right to be worshipped but Allah, the Forbearing, the Generous, Glory is to Allah, the Lord of the Magnificent Throne, and all praise is due to Allah, the Lord of all that exists (Allāhumma `āfinī fī jasadi, wa `āfinī fī baṣarī, waj`alhul-wāritha minnī, lā ilāha illāllah, al-ḥalīmul-karīm, subḥān Allāhi rabbil-`arshil-aẓīm, wal-ḥamdulillāhi rabbil-`alamīn).”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ حَمْزَةَ الزَّيَّاتِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ عَافِنِي فِي جَسَدِي وَعَافِنِي فِي بَصَرِي وَاجْعَلْهُ الْوَارِثَ مِنِّي لاَ إِلَهَ إِلاَّ اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ حَبِيبُ بْنُ أَبِي ثَابِتٍ لَمْ يَسْمَعْ مِنْ عُرْوَةَ بْنِ الزُّبَيْرِ شَيْئًا وَحَبِيبُ بْنُ أَبِي ثَابِتٍ هُوَ حَبِيبُ بْنُ قَيْسِ بْنِ دِينَارٍ وَقَدْ أَدْرَكَ عُمَرَ وَابْنَ عَبَّاسٍ وَاللَّهُ أَعْلَمُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3480 |
| In-book reference | : Book 48, Hadith 111 |
| English translation | : Vol. 6, Book 45, Hadith 3480 |
Jami` at-Tirmidhi 3461
Abu Musa Al-Ash`ari said:
“We were with the Messenger of Allah (saws) on a military expedition. When we returned, we overlooked Al-Madinah, and the people were pronouncing the Takbir, and they raised their voices with it. The Messenger of Allah (saws) said: ‘Verily, your Lord is not deaf nor absent, [and] He is between you and between the heads of your mounts.’ Then he said: ‘O `Abdullah bin Qais, should I not inform you of a treasure from the treasures of Paradise: Lā ḥawla wa lā quwwata illā billāh (There is no might or power except by Allah).’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ، حَدَّثَنَا أَبُو نَعَامَةَ السَّعْدِيُّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزَاةٍ فَلَمَّا قَفَلْنَا أَشْرَفْنَا عَلَى الْمَدِينَةِ فَكَبَّرَ النَّاسُ تَكْبِيرَةً وَرَفَعُوا بِهَا أَصْوَاتَهُمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ رَبَّكُمْ لَيْسَ بِأَصَمَّ وَلاَ غَائِبٍ هُوَ بَيْنَكُمْ وَبَيْنَ رُءُوسِ رِحَالِكُمْ " . ثُمَّ قَالَ " يَا عَبْدَ اللَّهِ بْنَ قَيْسِ أَلاَ أُعَلِّمُكَ كَنْزًا مِنْ كُنُوزِ الْجَنَّةِ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو عُثْمَانَ النَّهْدِيُّ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ مَلٍّ وَأَبُو نَعَامَةَ اسْمُهُ عَمْرُو بْنُ عِيسَى . وَمَعْنَى قَوْلِهِ بَيْنَكُمْ وَبَيْنَ رُءُوسِ رِحَالِكُمْ يَعْنِي عِلْمَهُ وَقُدْرَتَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3461 |
| In-book reference | : Book 48, Hadith 92 |
| English translation | : Vol. 6, Book 45, Hadith 3461 |
Jami` at-Tirmidhi 3374
Abu Musa Al-Ash`ari (ra) said:
“We were with the Messenger of Allah (saws) on a military expedition. When we returned, we overlooked Al-Madinah, and the people were pronouncing the Takbīr, and they raised their voices with it. The Messenger of Allah (saws) said: ‘Verily, your Lord is not deaf nor absent, He is between you and between the heads of your mounts.’ Then he said: ‘O `Abdullah bin Qais, should I not inform you of a treasure from the treasures of Paradise: Lā ḥawla wa lā quwwata illā billāh (There is no might or power except by Allah).’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ حَدَّثَنَا أَبُو نَعَامَةَ السَّعْدِيُّ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ فَلَمَّا قَفَلْنَا أَشْرَفْنَا عَلَى الْمَدِينَةِ فَكَبَّرَ النَّاسُ تَكْبِيرَةً وَرَفَعُوا بِهَا أَصْوَاتَهُمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ رَبَّكُمْ لَيْسَ بِأَصَمَّ وَلَا غَائِبٍ هُوَ بَيْنَكُمْ وَبَيْنَ رُءُوسِ رِحَالِكُمْ ثُمَّ قَالَ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ أَلَا أُعَلِّمُكَ كَنْزًا مِنْ كُنُوزِ الْجَنَّةِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَأَبُو عُثْمَانَ النَّهْدِيُّ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ مُلٍّ وَأَبُو نَعَامَةَ السَّعْدِيُّ اسْمُهُ عَمْرُو بْنُ عِيسَى.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حُمَيْدٍ أَبِي الْمَلِيحِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3374 |
| In-book reference | : Book 48, Hadith 5 |
| English translation | : Vol. 6, Book 45, Hadith 3374 |
Mishkat al-Masabih 2551
Ibn ‘Umar said that God’s messenger used to perform two rak’as in Dhul Hulaifa, then when the she-camel stood up with him on its back at the mosque of Dhul Hulaifa, he shouted these words, saying, “Lubbaik, O God, labbaik labbaik wa-sa‘daik ('Always ready to obey.’) ; good is in Thy hands; labbaik; desire and action are directed towards Thee.
(Bukhari and Muslim, the wording being Muslim's.) (It is strange to find a tradition from Bukhari and Muslim in section (b). The author has explained in his introduction that section (a) is confined to Bukhari and Muslim and section (b) to other authorities)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ إِذَا اسْتَوَتْ بِهِ النَّاقَةُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ بِهَؤُلَاءِ الْكَلِمَاتِ وَيَقُولُ: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَل» . مُتَّفق عَلَيْهِ وَلَفظه لمُسلم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2551 |
| In-book reference | : Book 10, Hadith 45 |
Sahih Muslim 1219 b
Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went t o 'Arafat. Hisham said on the authority of his father who related from 'A'isha (Allah be pleased with her) who said:
Hums are those about whom Allah, the Exalted and Glorious, revealed this verse:" Then hasten to where the people hasten." She (further) said: The people hastened on from 'Arafat, whereas Hums hastened from Muzdalifa, and said: We'do not hasten but from Haram. But when this (verse) was revealed:" Hasten on from that (place) where the people hasten on," they (the Quraish) then went to 'Arafat.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، قَالَ كَانَتِ الْعَرَبُ تَطُوفُ بِالْبَيْتِ عُرَاةً إِلاَّ الْحُمْسَ وَالْحُمْسُ قُرَيْشٌ وَمَا وَلَدَتْ كَانُوا يَطُوفُونَ عُرَاةً إِلاَّ أَنْ تُعْطِيَهُمُ الْحُمْسُ ثِيَابًا فَيُعْطِي الرِّجَالُ الرِّجَالَ وَالنِّسَاءُ النِّسَاءَ وَكَانَتِ الْحُمْسُ لاَ يَخْرُجُونَ مِنَ الْمُزْدَلِفَةِ وَكَانَ النَّاسُ كُلُّهُمْ يَبْلُغُونَ عَرَفَاتٍ . قَالَ هِشَامٌ فَحَدَّثَنِي أَبِي عَنْ عَائِشَةَ - رضى الله عنها - قَالَتِ الْحُمْسُ هُمُ الَّذِينَ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِمْ { ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} قَالَتْ كَانَ النَّاسُ يُفِيضُونَ مِنْ عَرَفَاتٍ وَكَانَ الْحُمْسُ يُفِيضُونَ مِنَ الْمُزْدَلِفَةِ يَقُولُونَ لاَ نُفِيضُ إِلاَّ مِنَ الْحَرَمِ فَلَمَّا نَزَلَتْ { أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} رَجَعُوا إِلَى عَرَفَاتٍ .
| Reference | : Sahih Muslim 1219b |
| In-book reference | : Book 15, Hadith 164 |
| USC-MSA web (English) reference | : Book 7, Hadith 2808 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4136
(through another group of narrators) Jabir said:
"We were in the company of the Prophet (during the
battle of) Dhat-ur-Riqa', and we came across a shady tree and we left it for the Prophet (to take rest
under its shade). A man from the pagans came while the Prophet's sword was hanging on the tree. He
took it out of its sheath secretly and said (to the Prophet ), 'Are you afraid of me?' The Prophet said,
'No.' He said, 'Who can save you from me?' The Prophet said, Allah.' The companions of the Prophet
threatened him, then the Iqama for the prayer was announced and the Prophet offered a two rak`at
Fear prayer with one of the two batches, and that batch went aside and he offered two rak`a-t with the
other batch. So the Prophet offered four rak`at but the people offered two rak`at only." (The subnarrator)
Abu Bishr added, "The man was Ghaurath bin Al-Harith and the battle was waged against
Muharib Khasafa."
وَقَالَ أَبَانُ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِذَاتِ الرِّقَاعِ، فَإِذَا أَتَيْنَا عَلَى شَجَرَةٍ ظَلِيلَةٍ تَرَكْنَاهَا لِلنَّبِيِّ صلى الله عليه وسلم، فَجَاءَ رَجُلٌ مِنَ الْمُشْرِكِينَ وَسَيْفُ النَّبِيِّ صلى الله عليه وسلم مُعَلَّقٌ بِالشَّجَرَةِ فَاخْتَرَطَهُ فَقَالَ تَخَافُنِي قَالَ " لاَ ". قَالَ فَمَنْ يَمْنَعُكَ مِنِّي قَالَ " اللَّهُ ". فَتَهَدَّدَهُ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم، وَأُقِيمَتِ الصَّلاَةُ فَصَلَّى بِطَائِفَةٍ رَكْعَتَيْنِ، ثُمَّ تَأَخَّرُوا، وَصَلَّى بِالطَّائِفَةِ الأُخْرَى رَكْعَتَيْنِ، وَكَانَ لِلنَّبِيِّ صلى الله عليه وسلم أَرْبَعٌ وَلِلْقَوْمِ رَكْعَتَيْنِ. وَقَالَ مُسَدَّدٌ عَنْ أَبِي عَوَانَةَ عَنْ أَبِي بِشْرٍ اسْمُ الرَّجُلِ غَوْرَثُ بْنُ الْحَارِثِ، وَقَاتَلَ فِيهَا مُحَارِبَ خَصَفَةَ.
| Reference | : Sahih al-Bukhari 4136 |
| In-book reference | : Book 64, Hadith 180 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 458 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3348
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand, take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah." The companions of the Prophet asked, "O Allah's Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog." The Prophet further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).
حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَقُولُ اللَّهُ تَعَالَى يَا آدَمُ. فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ. فَيَقُولُ أَخْرِجْ بَعْثَ النَّارِ. قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، فَعِنْدَهُ يَشِيبُ الصَّغِيرُ، وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا، وَتَرَى النَّاسَ سُكَارَى، وَمَا هُمْ بِسُكَارَى، وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ". قَالُوا يَا رَسُولَ اللَّهِ وَأَيُّنَا ذَلِكَ الْوَاحِدُ قَالَ " أَبْشِرُوا فَإِنَّ مِنْكُمْ رَجُلٌ، وَمِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفٌ ". ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ، إِنِّي أَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا. فَقَالَ " أَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا. فَقَالَ " أَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا. فَقَالَ " مَا أَنْتُمْ فِي النَّاسِ ...
| Reference | : Sahih al-Bukhari 3348 |
| In-book reference | : Book 60, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 567 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1065, 1066
Narrated `Aisha:
The Prophet (p.b.u.h) recited (the Qur'an) aloud during the eclipse prayer and when he had finished the eclipse prayer he said the Takbir and bowed. When he stood straight from bowing he would say "Sami 'allahu liman hamidah Rabbana wa laka l-hamd." And he would again start reciting. In the eclipse prayer there are four bowing and four prostrations in two rak`at. Al-Auza'i and others said that they had heard Az-Zuhri from 'Urwa from `Aisha saying, "In the lifetime of Allah's Apostle the sun eclipsed, and he made a person to announce: 'Prayer in congregation.' He led the prayer and performed four bowing and four prostrations in two rak`at." Narrated Al-Walid that `Abdur-Rahman bin Namir had informed him that he had heard the same. Ibn Shihab heard the same. Az-Zuhri said, "I asked ('Urwa), 'What did your brother `Abdullah bin Az-Zubair do? He prayed two rak`at (of the eclipse prayer) like the morning prayer, when he offered the (eclipse) prayer in Medina.' 'Urwa replied that he had missed (i.e. did not pray according to) the Prophet's tradition." Sulaiman bin Kathir and Sufyan bin Husain narrated from Az-Zuhri that the prayer for the eclipse used to be offered with loud recitation.
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ أَخْبَرَنَا ابْنُ نَمِرٍ، سَمِعَ ابْنَ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ جَهَرَ النَّبِيُّ صلى الله عليه وسلم فِي صَلاَةِ الْخُسُوفِ بِقِرَاءَتِهِ، فَإِذَا فَرَغَ مِنْ قِرَاءَتِهِ كَبَّرَ فَرَكَعَ، وَإِذَا رَفَعَ مِنَ الرَّكْعَةِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ. ثُمَّ يُعَاوِدُ الْقِرَاءَةَ فِي صَلاَةِ الْكُسُوفِ، أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ. وَقَالَ الأَوْزَاعِيُّ وَغَيْرُهُ سَمِعْتُ الزُّهْرِيَّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ الشَّمْسَ، خَسَفَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَعَثَ مُنَادِيًا بِالصَّلاَةُ جَامِعَةٌ، فَتَقَدَّمَ فَصَلَّى أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ. ...
| Reference | : Sahih al-Bukhari 1065, 1066 |
| In-book reference | : Book 16, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 172 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6903
Narrated Ash-Shu`bi:
I heard Abu Juhaifa saying, "I asked `Ali 'Have you got any Divine literature apart from the Qur'an?' (Once he said...apart from what the people have?) `Ali replied, 'By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man with and we have what is written in this paper.' I asked, 'What is written in this paper?' He replied, 'Al-`Aql (the regulation of Diya), about the ransom of captives, and the Judgment that a Muslim should not be killed in Qisas (equality in punishment) for killing a disbeliever." (See Hadith No. 283,Vol. 4)
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا مُطَرِّفٌ، قَالَ سَمِعْتُ الشَّعْبِيَّ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، قَالَ سَأَلْتُ عَلِيًّا ـ رضى الله عنه ـ هَلْ عِنْدَكُمْ شَىْءٌ مَا لَيْسَ فِي الْقُرْآنِ وَقَالَ مَرَّةً مَا لَيْسَ عِنْدَ النَّاسِ فَقَالَ وَالَّذِي فَلَقَ الْحَبَّ وَبَرَأَ النَّسَمَةَ مَا عِنْدَنَا إِلاَّ مَا فِي الْقُرْآنِ، إِلاَّ فَهْمًا يُعْطَى رَجُلٌ فِي كِتَابِهِ، وَمَا فِي الصَّحِيفَةِ. قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ، وَفِكَاكُ الأَسِيرِ، وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ.
| Reference | : Sahih al-Bukhari 6903 |
| In-book reference | : Book 87, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 40 |
| (deprecated numbering scheme) |
Hisn al-Muslim 261
Allah's Messenger (SAW) said:
The most beloved words to Allah are four:
Subḥānallāh
Walḥamdu lillāh.
Wa lā ilāha illallāh
Wallāhu Akbar.
Allah's Messenger (SAW) said: The most beloved words to Allah are four:
Glorified is Allah,
and
The praise is for Allah,
and
There is none worthy of worship but Allah,
and
Allah is the Most Great.
Reference:
Muslim 3/1685.
وَقَالَ صلى الله عليه وسلم: أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ: (سُبْحَانَ اللَّهِ)، وَ(الْحَمْدُ لِلَّهِ)، وَ(لاَ إِلَهَ إِلاَّ اللَّهُ)، وَ(اللَّهُ أَكْبَرُ)، لاَ يَضُرُّكَ بِأَيِّهِنَّ بَدَأتَ
| Reference | : Hisn al-Muslim 261 |
Hisn al-Muslim 227
If one of the People of the Scripture (i.e. Christians and Jews) greets you, saying As-Salāmu `alaykum, then say (to him):
Wa `alaykum.
If one of the People of the Scripture (i.e. Christians and Jews) greets you saying As-Salaamu `alaykum, then say (to him):
And upon you .
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/42, Muslim 4/1705.
إذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا: وَعَلَيْكُمْ
| Reference | : Hisn al-Muslim 227 |
Hisn al-Muslim 22
Repeat what the Mu'adh-dhin says, except for when he says:
Hayya 'alas-Salāh (hasten to the prayer) and Hayya 'alal-Falāh (hasten to salvation). Here you should say:
Lā ḥawla wa lā quwwata 'illā billāh.
There is no might and no power except by Allah.
Reference:
Al-Bukhari 1/152, Muslim 1/288.
يقول مثل ما يقول المؤذن إلا في (حي على الصلاة ، وحي على الفلاح) فيقول
لا حول ولا قوة إلا بالله.
| Reference | : Hisn al-Muslim 22 |
And Muslim reported a narration by 'Umar (RA) regarding the virtue of repeating what the Mu'adhdhin pronounces word by word except when the Mu'adhdhin says:
"Haiya 'alas-Salah, Haiya 'alal-Falah (Come to the prayer and come to the success)", one should say: "La hawla wa la quwwata illa billah [there is no might and no power except with (the help of) Allah]."
وَلِمُسْلِمٍ: { عَنْ عُمَرَ فِي فَضْلِ اَلْقَوْلِ كَمَا يَقُولُ اَلْمُؤَذِّنُ كَلِمَةً كَلِمَةً, سِوَى اَلْحَيْعَلَتَيْنِ, فَيَقُولُ:
"لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاَللَّهِ" } 1 .
| Sunnah.com reference | : Book 2, Hadith 56 |
| Arabic/English book reference | : Book 2, Hadith 194 |
Sunan Ibn Majah 3883
It was narrated from Ibn ‘Abbas that the Prophet (saw) used to say at times of distress:
“La ilaha illallahul-Halimul-Karim, Subhan-Allahi Rabbil-‘Arshil-‘Azim, Subhan-Allahi Rabbil-samawatis-sab’i wa Rabbil-‘Arshil-Azim (None has the right to be worshipped but Allah, the Forbearing, the Most Generous; glory is to Allah the Lord of the Mighty Throne; glory is to Allah, the Lord of the seven heavens and the Lord of the Magnificent Throne).”
Waki’ said with each wording La ilaha illallahu (none has the right to be worshipped but Allah) is to be included.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، صَاحِبِ الدَّسْتَوَائِيِّ عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ عِنْدَ الْكَرْبِ
" لاَ إِلَهَ إِلاَّ اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ سُبْحَانَ اللَّهِ رَبِّ السَّمَوَاتِ السَّبْعِ وَرَبِّ الْعَرْشِ الْكَرِيمِ " . قَالَ وَكِيعٌ مَرَّةً لاَ إِلَهَ إِلاَّ اللَّهُ فِيهَا كُلِّهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3883 |
| In-book reference | : Book 34, Hadith 57 |
| English translation | : Vol. 5, Book 34, Hadith 3883 |
Sunan Ibn Majah 1590
It was
narrated from Hamnah bint Jahsh that it was said to her:
“Your
brother has been killed.” She said: “May Allah have mercy on him.
Inna
lillahi wa inna ilayhi raji’un (Truly, to Allah we belong and
truly,
to Him we shall return).” They said: “Your husband has
been killed.”
She said: “O grief!” The Messenger of Allah (SAW)
said: “The woman has
a strong love for her husband, which she does
not have for anything
else.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَحْشٍ، عَنْ أَبِيهِ، عَنْ حَمْنَةَ بِنْتِ جَحْشٍ، أَنَّهُ قِيلَ لَهَا قُتِلَ أَخُوكِ . فَقَالَتْ رَحِمَهُ اللَّهُ وَإِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ . قَالُوا قُتِلَ زَوْجُكِ . قَالَتْ وَاحُزْنَاهُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ لِلزَّوْجِ مِنَ الْمَرْأَةِ لَشُعْبَةً مَا هِيَ لِشَىْءٍ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1590 |
| In-book reference | : Book 6, Hadith 158 |
| English translation | : Vol. 1, Book 6, Hadith 1590 |
Sunan Ibn Majah 79
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'The strong believer is better and more beloved to Allah than the weak believer, although both are good. Strive for that which will benefit you, seek the help of Allah, and do not feel helpless. If anything befalls you, do not say, "if only I had done such and such" rather say "Qaddara Allahu wa ma sha'a fa'ala (Allah has decreed and whatever he wills, He does)." For (saying) 'If' opens (the door) to the deeds of Satan.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ رَبِيعَةَ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلاَ تَعْجِزْ فَإِنْ أَصَابَكَ شَىْءٌ فَلاَ تَقُلْ لَوْ أَنِّي فَعَلْتُ كَذَا وَكَذَا . وَلَكِنْ قُلْ قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ فَإِنَّ " لَوْ " تَفْتَحُ عَمَلَ الشَّيْطَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 79 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 79 |
Sunan Ibn Majah 3859
It was narrated that 'Aishah said:
"I heard the Messenger of Allah (saas) say: 'Allahumma! Inni asa'luka bismikat-tahirit-tayyibil-mubarak al-ahabbi ilaika, alladhi idha du'ita bihi ajabta, wa idha su'ilta bihi a'taita, wa idhasturhimta bihi rahimta, wa idhastufrijta bihi farrajta (O Allah! I ask You by Your pure, good and blessed Name which is most beloved by You, which if You are called thereby You answer, and if You as asked thereby You give, if You are asked for mercy thereby You bestow mercy, and if You are asked for relief (from distress) thereby You grant relief.'"She said: "He said one day: 'O 'Aishah, do you know that Allah has told me the Name which, if He is called thereby, He responds?' I said: 'O Messenger of Allah, may my father and mother be ransomed for you! Teach it to me.' He said: 'You should not learn it, O 'Aishah.' So I moved aside and sat for a while, then I got up and kissed his head, then I said: 'O Messenger of Allah, teach it to me.' He said: 'You should not learn it, O 'Aishah, and I should not teach it to you, for you should not ask for any worldly things thereby.'" She said: "So I got up and performed ablution, then I prayed two Rak'ah, then I said: 'O Allah, I call upon Allah, and I call upon You, Ar-Rahman (the Most Gracious), and I call upon You, Al-Barr Ar-Rahim (The Most Kind, the Most Merciful), and I call upon You by all Your beautiful Names, those that I know and those that I do not know, (asking) that You forgive me and have mercy on me.' The Messenger of Allah (saas) smiled, then he said: 'It is among the names by which you called upon (Allah).'"
حَدَّثَنَا أَبُو يُوسُفَ الصَّيْدَلاَنِيُّ، مُحَمَّدُ بْنُ أَحْمَدَ الرَّقِّيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ الْفَزَارِيِّ، عَنْ أَبِي شَيْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ الْجُهَنِيِّ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " اللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ الطَّاهِرِ الطَّيِّبِ الْمُبَارَكِ الأَحَبِّ إِلَيْكَ الَّذِي إِذَا دُعِيتَ بِهِ أَجَبْتَ وَإِذَا سُئِلْتَ بِهِ أَعْطَيْتَ وَإِذَا اسْتُرْحِمْتَ بِهِ رَحِمْتَ وَإِذَا اسْتُفْرِجْتَ بِهِ فَرَّجْتَ " . قَالَتْ وَقَالَ ذَاتَ يَوْمٍ " يَا عَائِشَةُ هَلْ عَلِمْتِ أَنَّ اللَّهَ قَدْ دَلَّنِي عَلَى الاِسْمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَعَلِّمْنِيهِ . قَالَ " إِنَّهُ لاَ يَنْبَغِي لَكِ يَا عَائِشَةُ " . قَالَتْ فَتَنَحَّيْتُ وَجَلَسْتُ سَاعَةً ثُمَّ قُمْتُ فَقَبَّلْتُ رَأْسَهُ ثُمَّ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِيهِ . قَالَ " إِنَّهُ لاَ يَنْبَغِي لَكِ يَا عَائِشَةُ أَنْ أُعَلِّمَكِ إِنَّهُ لاَ يَنْبَغِي لَكِ أَنْ تَسْأَلِي بِهِ شَيْئًا مِنَ الدُّنْيَا " . قَالَتْ فَقُمْتُ فَتَوَضَّأْتُ ثُمَّ صَلَّيْتُ رَكْعَتَيْنِ ثُمَّ قُلْتُ اللَّهُمَّ إِنِّي أَدْعُوكَ اللَّهَ وَأَدْعُوكَ الرَّحْمَنَ وَأَدْعُوكَ الْبَرَّ الرَّحِيمَ وَأَدْعُوكَ بِأَسْمَائِكَ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا وَمَا لَمْ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3859 |
| In-book reference | : Book 34, Hadith 33 |
| English translation | : Vol. 5, Book 34, Hadith 3859 |
Riyad as-Salihin 974
'Ali bin Rabi'ah reported:
In my presence, a beast was brought to 'Ali bin Abu Talib (May Allah be pleased with him) for riding. When he put his foot in the stirrup, he said: "Bismillah (With the Name of Allah)." When he had settled himself on its back he recited: "Al-hamdu lillahil-ladhi sakh-khara lana hadha, wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun. (All praise belongs to Allah Who has made this subservient to us, for we had not the strength to overpower it; and to our Rubb shall we return)." He then recited thrice: "Alhamdu lillah (Praise be to Allah)," and then three times: "Allahu Abkar (Allah is Greatest)." Then he said: "Subhanaka inni zalamtu nafsi faghfir li, innahu la yaghfirudh-dhunuba illa Anta (You are far removed from imperfection I have wronged myself, so forgive me, because none but You can forgive sins)." Then he smiled. It was asked: "Why have you smiled, O Amir Al-Mu'minin (Leader of the Believers)?" He replied: "I saw the Messenger of Allah (PBUH) doing as I have done. I (i.e., Ali) asked him (the Messenger of Allah (PBUH)) the reason for smiling. He (PBUH) said, 'Your Rubb, Glorious is He, is pleased when His slave seeks His forgiveness. He (the slave) has firm faith that none except Allah Alone can forgive sins)'."
[Abu Dawud and At-Tirmidhi].
[Abu Dawud and At-Tirmidhi].
وعن علي بن ربيعة قال: شهدت علي بن أبي طالب رضي الله عنه أتي بدابة ليركبها، فلما وضع رجله في الركاب قال: بسم الله، فلما استوي علي ظهرها قال: الحمد لله الذي سخر لنا هذا، وما كنا له مقرنين، وإنا إلي ربنا لمنقلبون، ثم قال: الحمد الله، ثلاث مرات، ثم قال: الله اكبر ثلاث مرات، ثم قال: سبحانك إني ظلمت نفسي فاغفر لي فإنه لا يغفر الذنوب إلا أنت، ثم ضحك، فقيل: يا أمير المؤمنين من أي شئ ضحكت؟ قال: رأيت النبي صلى الله عليه وسلم فعل كما فعلت، ثم ضحك، فقلت: يا رسول الله من أي شئ ضحكت؟ قال: “إن ربك سبحانه يعجب من عبده إذا قال: اغفر لي ذنوبي، يعلم أنه لا يغفر الذنوب غيره" ((رواه أبو داود والترمذي وقال: حديث حسن))
وفي بعض النسخ: حديث صحيح. وهذا لفظ أبي داود
| Reference | : Riyad as-Salihin 974 |
| In-book reference | : Book 7, Hadith 19 |
Jami` at-Tirmidhi 3446
Ali bin Rabi’ah said:
“I witnessed Ali having an animal brought to him to ride. When he placed his foot in the stirrup he said: ‘In the Name of Allah,’ (Bismillāh) [three times]. So then, once he had ascended upon its back, he said: ‘All praise is due to Allah.’ (Al-ḥamdulillāh) then he said: Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning (Subḥān alladhī sakh-khara lanā hādhā wa mā kunnā lahū muqrinīn. Wa innā ilā rabbinā lamunqalibūn). Then he said: ‘All praise is due to Allah (Al-ḥamdulillāh)’ – three times – and ‘Allah is the Greatest (Allāhu Akbar)’ – three times – ‘Glory is to You, indeed I have wronged myself, so forgive me, for indeed none forgives sins except You (Subḥānaka innī qad ẓalamtu nafsī faghfirlī fa-innahū lā yaghfirudh-dhunūba illā ant).’ Then he laughed. So I said: ‘O Commander of the Believer! What caused you to laugh?’ He said: ‘I saw the Messenger of Allah do as I did, then he (saws) laughed, so I said, ‘What cause you to laugh?’ He said: ‘Indeed, your Lord is very pleased with His worshipper when he says: “O my Lord, forgive me my sins, indeed, no one other than You forgives sins.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ شَهِدْتُ عَلِيًّا أُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ ثَلاَثًا فَلَمَّا اسْتَوَى عَلَى ظَهْرِهَا قَالَ الْحَمْدُ لِلَّهِ ثُمَّ قَالَ : ( سبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ ) ثُمَّ قَالَ الْحَمْدُ لِلَّهِ ثَلاَثًا وَاللَّهُ أَكْبَرُ ثَلاَثًا سُبْحَانَكَ إِنِّي قَدْ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ . ثُمَّ ضَحِكَ . فَقُلْتُ مِنْ أَىِّ شَيْءٍ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَنَعَ كَمَا صَنَعْتُ ثُمَّ ضَحِكَ فَقُلْتُ مِنْ أَىِّ شَيْءٍ ضَحِكْتَ يَا رَسُولَ اللَّهِ قَالَ " إِنَّ رَبَّكَ لَيَعْجَبُ مِنْ عَبْدِهِ إِذَا قَالَ رَبِّ اغْفِرْ لِي ذُنُوبِي إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ غَيْرُكَ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ رضى الله عنهما . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3446 |
| In-book reference | : Book 48, Hadith 77 |
| English translation | : Vol. 6, Book 45, Hadith 3446 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1359
It was narrated that ‘Ali bin Abi Talib (رضي الله عنه) said:
A mule was given to the Prophet (ﷺ) as a gift. Some of his Companions said: Why don`t we get animals like this? He said: `Do you want to mate a donkey with a mare? That is only done by those who do not know.”
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ أُهْدِيَتْ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَغْلَةٌ فَرَكِبَهَا فَقَالَ بَعْضُ أَصْحَابِهِ لَوْ اتَّخَذْنَا مِثْلَ هَذَا قَالَ أَتُرِيدُونَ أَنْ تُنْزُوا الْحَمِيرَ عَلَى الْخَيْلِ إِنَّمَا يَفْعَلُ ذَلِكَ الَّذِينَ لَا يَعْلَمُونَ.
| Grade: | Sahih because of corroborating evidence]. (Darussalam) |
| Reference | : Musnad Ahmad 1359 |
| In-book reference | : Book 5, Hadith 759 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 250
It was narrated that Anas said:
`Umar said: My opinion coincided with that of my Lord in three matters and my Lord confirmed my opinion in three matters. I said: O Messenger of Allah (ﷺ), why don`t you take Maqam Ibraheem as a place of prayer? Then Allah revealed the words: “And take you (people) the Maqam (place) of Ibraheem (Abraham) [or the stone on which Ibraheem (Abraham) to stood while he was building the Ka`bah] as a place of prayer” [al-Baqarah 2:125]. And I said: O Messenger of Allah (ﷺ), both righteous and immoral people enter upon you; why don`t you tell the Mothers of the Believers to observe hijab? Then Allah revealed the verse of hijab. And I heard that the Prophet (ﷺ) had rebuked some of his wives, so I sought permission to speak to the Mothers of the Believers, then I entered upon them and said to each one of them: By Allah, either you stop, or Allah will give His Messenger (wives) who are better than you. I went to one of his wives and she said: O ‘Umar, don`t you think that the Messenger of Allah (ﷺ) is able to exhort his wives? Why are you exhorting them? Then Allah revealed the words. It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you` [at-Tahreem 66:5]
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَافَقْتُ رَبِّي فِي ثَلَاثٍ وَوَافَقَنِي رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَأَنْزَلَ اللَّهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَ أُمَّهَاتِ الْمُؤْمِنِينَ بِالْحِجَابِ فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ وَبَلَغَنِي مُعَاتَبَةُ النَّبِيِّ عَلَيْهِ السَّلَام بَعْضَ نِسَائِهِ قَالَ فَاسْتَقْرَيْتُ أُمَّهَاتِ الْمُؤْمِنِينَ فَدَخَلْتُ عَلَيْهِنَّ فَجَعَلْتُ أَسْتَقْرِيهِنَّ وَاحِدَةً وَاحِدَةً وَاللَّهِ لَئِنْ انْتَهَيْتُنَّ وَإِلَّا لَيُبَدِّلَنَّ اللَّهُ رَسُولَهُ خَيْرًا مِنْكُنَّ قَالَ فَأَتَيْتُ عَلَى بَعْضِ نِسَائِهِ قَالَتْ يَا عُمَرُ أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَكُونَ أَنْتَ تَعِظُهُنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ} .
| Grade: | Lts isnad is Sahih, al-Bukhari (4483). (Darussalam) |
| Reference | : Musnad Ahmad 250 |
| In-book reference | : Book 2, Hadith 164 |
Jami` at-Tirmidhi 3397
Abu Sa`eed (ra) narrated that :
the Prophet (saws) said: “Whoever says, when he goes to his bed: ‘I seek forgiveness from Allah, [the Magnificent] the One whom there is none worthy of worship except for Him, the Living, the Sustainer, and I repent to Him (Astaghfirullāha [al-`Aẓim] alladhi lā ilāha illā huw, al-Ḥayyul-Qayyūm, wa atūbu ilaihi)’ three times, Allah shall forgive him his sins if they were like the foam of the sea, even if they were the number of leaves of the trees, even if they were the number of sand particles of `Alij, even if they were the number of the days of the world.”
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْوَصَّافِيِّ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَىَّ الْقَيُّومَ وَأَتُوبُ إِلَيْهِ . ثَلاَثَ مَرَّاتٍ غَفَرَ اللَّهُ ذُنُوبَهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ وَإِنْ كَانَتْ عَدَدَ وَرَقِ الشَّجَرِ وَإِنْ كَانَتْ عَدَدَ رَمْلِ عَالِجٍ وَإِنْ كَانَتْ عَدَدَ أَيَّامِ الدُّنْيَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْوَصَّافِيِّ عُبَيْدِ اللَّهِ بْنِ الْوَلِيدِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3397 |
| In-book reference | : Book 48, Hadith 28 |
| English translation | : Vol. 6, Book 45, Hadith 3397 |
Mishkat al-Masabih 5771
Ka'b, quoting the Torah, said we find written, "Muhammad God's messenger, My chosen servant, is not rough, or coarse, or loud-voiced in the streets, he does not require evil with evil, but forgives and pardons. His birthplace will be in Mecca, his place of emigration in Taiba, his kingdom in Syria, and his people will be those who are devoted to praising who praise God in prosperity and adversity, who praise God in every alighting-place, who declare God's greatness on every rising ground, who watch for the sun and observe the prayer when its time comes, who tie their lower garments round their middle, who perform ablution a t their extremities, whose crier summons in the open air, who are the same in fighting as they are in prayer, who make a low sound a t night like the buzzing of bees."
This is the wording in al-Masabih. Darimi transmitted it with a slight difference.
وَعَنْ كَعْبٍ يَحْكِي عَنِ التَّوْرَاةِ قَالَ: نَجِدُ مَكْتُوبًا محمدٌ رسولُ الله عَبدِي الْمُخْتَار لَا فظٌّ وَلَا غَلِيظٍ وَلَا سَخَّابٍ فِي الْأَسْوَاقِ وَلَا يَجْزِي بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ مَوْلِدُهُ بِمَكَّةَ وَهِجْرَتُهُ بِطِيبَةَ وَمُلْكُهُ بِالشَّامِ وَأُمَّتُهُ الْحَمَّادُونَ يَحْمَدُونَ اللَّهَ فِي السَّرَّاءِ وَالضَّرَّاءِ يَحْمَدُونَ اللَّهَ فِي كُلِّ مَنْزِلَةٍ وَيُكَبِّرُونَهُ عَلَى كُلِّ شَرَفٍ رُعَاةٌ لِلشَّمْسِ يُصَلُّونَ الصَّلَاةَ إِذَا جَاءَ وَقْتُهَا يتأزَّرون على أَنْصَافهمْ ويتوضؤون عَلَى أَطْرَافِهِمْ مُنَادِيهِمْ يُنَادِي فِي جَوِّ السَّمَاءِ صَفُّهُمْ فِي الْقِتَالِ وَصَفُّهُمْ فِي الصَّلَاةِ سَوَاءٌ لَهُمْ بِاللَّيْلِ دَوِيٌّ كَدَوِيِّ النَّحْلِ «. هَذَا لَفْظُ» الْمَصَابِيحِ " وَرَوَى الدَّارِمِيُّ مَعَ تَغْيِير يسير
| Reference | : Mishkat al-Masabih 5771 |
| In-book reference | : Book 29, Hadith 31 |
Sahih Muslim 311
Anas b. Malik reported that Umm Sulaim narrated it that she asked the Apostle of Allah (may peace be upon him) about a woman who sees in a dream what a man sees (sexual dream). The Messenger of Allah (may peace be upon bi m) said:
In case a woman sees that, she must take a bath. Umm Sulaim said: I was bashful on account of that and said: Does it happen? Upon this the Apostle of Allah (may peace be upon him) said: Yes (it does happen), otherwise how can (a child) resemble her? Man's discharge (i. e. sperm) is thick and white and the discharge of woman is thin and yellow; so the resemblance comes from the one whose genes prevail or dominate.
حَدَّثَنَا عَبَّاسُ بْنُ الْوَلِيدِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُمْ أَنَّ أُمَّ سُلَيْمٍ حَدَّثَتْ أَنَّهَا، سَأَلَتْ نَبِيَّ اللَّهِ صلى الله عليه وسلم عَنِ الْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا رَأَتْ ذَلِكِ الْمَرْأَةُ فَلْتَغْتَسِلْ " . فَقَالَتْ أُمُّ سُلَيْمٍ وَاسْتَحْيَيْتُ مِنْ ذَلِكَ قَالَتْ وَهَلْ يَكُونُ هَذَا فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " نَعَمْ فَمِنْ أَيْنَ يَكُونُ الشَّبَهُ إِنَّ مَاءَ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءَ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَمِنْ أَيِّهِمَا عَلاَ أَوْ سَبَقَ يَكُونُ مِنْهُ الشَّبَهُ " .
| Reference | : Sahih Muslim 311 |
| In-book reference | : Book 3, Hadith 32 |
| USC-MSA web (English) reference | : Book 3, Hadith 608 |
| (deprecated numbering scheme) |
Musnad Ahmad 404
It was narrated from Abu Anas that `Uthman (رضي الله عنه) did wudoo` in al-Maqa`id, washing each part of the body three times. Some of the Companions of the Messenger of Allah (ﷺ) were with him. He said:
Didn`t you see the Messenger of Allah (ﷺ) do wudoo like this? They said: Yes
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي النَّضْرِ، عَنْ أَبُو أَنَسٍ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ بِالْمَقَاعِدِ ثَلَاثًا ثَلَاثًا وَعِنْدَهُ رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَلَيْسَ هَكَذَا رَأَيْتُمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ قَالُوا نَعَمْ.
| Grade: | Sahih (Darussalam) [ Muslim (2301)] (Darussalam) |
| Reference | : Musnad Ahmad 404 |
| In-book reference | : Book 4, Hadith 6 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 299
It was narrated from Ibn ʻUrmar that It was said to `Umar:
Why don`t you appoint a successor? He said: If I do not do that, one who is better than me did not do it either, namely the Messenger of Allah (ﷺ); if I do that, one who is better than me did it too, namely Abu Bakr.
حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ، قِيلَ لَهُ أَلَا تَسْتَخْلِفُ فَقَالَ إِنْ أَتْرُكْ فَقَدْ تَرَكَ مَنْ هُوَ خَيْرٌ مِنِّي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ أَسْتَخْلِفْ فَقَدْ اسْتَخْلَفَ مَنْ هُوَ خَيْرٌ مِنِّي أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | Its tail is Sahih, al Bukhari (7218) and Muslim (1823) (Darussalam) |
| Reference | : Musnad Ahmad 299 |
| In-book reference | : Book 2, Hadith 206 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1386
It was
narrated that Abu Rafi’ said:
“The Messenger of Allah (saw)
said
to ‘Abbas: ‘O uncle, shall I not give you a gift, shall I not
benefit you, shall I not uphold my ties of kinship with you?’ He
said:
‘Of course, O Messenger of Allah.’ He said: ‘Pray four
Rak’ah, and
recite in each Rak’ah the Opening of the Book
(Al-Fatihah) and a
Surah. When you have finished reciting, say:
Subhan-Allah wal-hamdu
Lillah wa la ilaha illallah wa Allahu Akbar
(Glory is to Allah, praise
is to Allah, none has the right to be
worshipped but Allah and Allah
is the Most Great) fifteen times
before you bow in Ruku’. Then bow and
say it ten times; then raise
your head and say it ten times; then
prostrate and say it ten times;
then raise your head and say it ten
times; then prostrate and say it
ten times; then raise your head and
say it ten times before you stand
up. That wil be seventy-five times
in each Rak’ah and three hundred
times in the four Rak’ah, and even if
your sins are like the grains
of sand, Allah will forgive you for
them.’ He said: ‘O Messenger
of Allah, what if someone cannot say it
in one day?’ He said: ‘Then
say it once in a week; if you cannot, then
say it once in a month’
until he said: ‘Once in a year.’”
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ أَبُو عِيسَى الْمَسْرُوقِيُّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، مَوْلَى أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِي رَافِعٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْعَبَّاسِ " يَا عَمِّ أَلاَ أَحْبُوكَ أَلاَ أَنْفَعُكَ أَلاَ أَصِلُكَ " قَالَ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " تُصَلِّي أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا انْقَضَتِ الْقِرَاءَةُ فَقُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً قَبْلَ أَنْ تَرْكَعَ ثُمَّ ارْكَعْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا قَبْلَ أَنْ تَقُومَ فَتِلْكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ وَهِيَ ثَلاَثُمِائَةٍ فِي أَرْبَعِ رَكَعَاتٍ فَلَوْ كَانَتْ ذُنُوبُكَ مِثْلَ رَمْلِ عَالِجٍ غَفَرَهَا اللَّهُ لَكَ " . قَالَ يَا رَسُولَ اللَّهِ وَمَنْ لَمْ يَسْتَطِعْ يَقُولُهَا فِي يَوْمٍ قَالَ " قُلْهَا فِي جُمُعَةٍ فَإِنْ لَمْ تَسْتَطِعْ فَقُلْهَا فِي شَهْرٍ " . حَتَّى قَالَ " فَقُلْهَا فِي سَنَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1386 |
| In-book reference | : Book 5, Hadith 584 |
| English translation | : Vol. 1, Book 5, Hadith 1386 |
Sunan an-Nasa'i 4270
It was narrated from Ash-Sha bi that;
"Adiyy bin Hatim who was neighbor, Dakhilan and Rabitan at An-Nahrain narrated that he asked the Prophet Saying:
'I releaser my dog and I find another dog with my dog, and I do not know which of them caught (the game).' He said: 'Do not eat, for your only said the name of Allah over your dog, and not over any other dog.""
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، قَالَ حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ جَعْفَرٍ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، قَالَ حَدَّثَنَا الشَّعْبِيُّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، - وَكَانَ لَنَا جَارًا وَدَخِيلاً وَرَبِيطًا بِالنَّهْرَيْنِ - أَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَ كَلْبِي كَلْبًا قَدْ أَخَذَ لاَ أَدْرِي أَيَّهُمَا أَخَذَ قَالَ
" لاَ تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4270 |
| In-book reference | : Book 42, Hadith 8 |
| English translation | : Vol. 5, Book 42, Hadith 4275 |
Jami` at-Tirmidhi 2084
Thawban narrated that the Prophet (S.A.W) said:
"When one of you suffers from fever - and indeed fever is a piece of the Fire - let him extinguish it with water. Let him stand in a flowing river facing the direction of it and say: Allahummashfi 'abdaka wa saddik Rasulak ('In the name off Allah. O Allah! Cure your slave and testify to Your Messenger.)' Doing so after Salat As-Subh(Fajr) and before the rising of the sun. Let him submerse himself in it three times, for three days. If he is not cured in three, then five. If he is not cured in five, then seven. If he is not cured in seven, then nine. For indeed it will not remain after nine, with the permission of Allah."
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الأَشْقَرُ الرِّبَاطِيُّ، قال حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قال حَدَّثَنَا مَرْزُوقٌ أَبُو عَبْدِ اللَّهِ الشَّامِيُّ، قال حَدَّثَنَا سَعِيدٌ، رَجُلٌ مِنْ أَهْلِ الشَّامِ أَخْبَرَنَا ثَوْبَانُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَصَابَ أَحَدَكُمُ الْحُمَّى فَإِنَّ الْحُمَّى قِطْعَةٌ مِنَ النَّارِ فَلْيُطْفِئْهَا عَنْهُ بِالْمَاءِ فَلْيَسْتَنْقِعْ نَهْرًا جَارِيًا لِيَسْتَقْبِلَ جَرْيَةَ الْمَاءِ فَيَقُولُ بِسْمِ اللَّهِ اللَّهُمَّ اشْفِ عَبْدَكَ وَصَدِّقْ رَسُولَكَ بَعْدَ صَلاَةِ الصُّبْحِ قَبْلَ طُلُوعِ الشَّمْسِ فَلْيَغْتَمِسْ فِيهِ ثَلاَثَ غَمَسَاتٍ ثَلاَثَةَ أَيَّامٍ فَإِنْ لَمْ يَبْرَأْ فِي ثَلاَثٍ فَخَمْسٌ وَإِنْ لَمْ يَبْرَأْ فِي خَمْسٍ فَسَبْعٌ فَإِنْ لَمْ يَبْرَأْ فِي سَبْعٍ فَتِسْعٌ فَإِنَّهَا لاَ تَكَادُ تُجَاوِزُ تِسْعًا بِإِذْنِ اللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2084 |
| In-book reference | : Book 28, Hadith 49 |
| English translation | : Vol. 4, Book 2, Hadith 2084 |
Riyad as-Salihin 1415
Thauban (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) concluded his prayer, he would beg forgiveness from Allah thrice and then would recite: "Allahumma Antas- Salamu, wa minkas-salamu, tabarakta ya Dhal-Jalali wal-Ikram (O Allah, You are the Grantor of security, and security comes from You. You are Blessing, O You Who have majesty and nobility)!" (Imam) Al-Awza'i, one of the narrators of this Hadith, was asked: "How forgiveness is to be sought?" He answered: "The Messenger of Allah (PBUH) used to say: 'Astaghfirullah! Astaghfirullah! (I beseech Allah for forgiveness, I beseech Allah for forgiveness)'."
[Muslim].
[Muslim].
وعن ثوبان رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم: إذا انصرف من صلاته استغفر ثلاثا ، وقال :
" اللهم أنت السلام ومنك السلام تباركت يا ذا الجلال والإكرام “ قيل للأوزاعي ، وهو أحد رواة الحديث : كيف الاستغفار ؟ قال : يقول : أستغفر الله أستغفر الله " ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1415 |
| In-book reference | : Book 15, Hadith 8 |
Hisn al-Muslim 194
Alhamdu lillāhi ‘l-ladhī `āfānī mimmab-talāka bihi
wa faḍḍalanī `alā kathīrin mimman khalaqa tafḍīlā.
Praise is to Allah Who has spared me what He has afflicted you with,
and preferred me greatly above much of what He has created.
Reference:
At-Tirmidhi 5/493,4. See also Al-Albani, Sahih At-Tirmidhi 3/153.
الْحَمْـدُ للهِ الّذي عافاني مِمّا ابْتَـلاكَ بِهِ،
وَفَضَّلَـني عَلى كَثيـرٍ مِمَّنْ خَلَـقَ تَفْضـيلا
| Reference | : Hisn al-Muslim 194 |
Hisn al-Muslim 202
Bārakallāhu laka fī ahlika wa mālik,
innamā jazā'us-salafi ‘l-ḥamdu wa‘l-adā'.
May Allah bless you in your family and your wealth,
surely the reward for a loan is praise and returning (what was borrowed).
Reference:
An-Nasa'i, 'Amalul-Yawm wal-Laylahp. 300, Ibn Majah 2/809. See also
Al-Albani, Sahih Ibn Majah2/55.
بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك،
إِنَّما جَـزاءُ السَّلَفِ الْحَمْدُ والأَداء
| Reference | : Hisn al-Muslim 202 |
Hisn al-Muslim 49
Allāhumma’ghfir lī, war’ḥamnī,
wahdinī, wajburnī,
wa `āfinī, warzuqnī, warfa`nī.
O Allah forgive me, have mercy on me,
guide me, support me,
protect me, provide for me, and elevate me.
Reference:
Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi
1/90 and Sahih Ibn Majah 1/148.
اللّهُـمَّ اغْفِـرْ لي ، وَارْحَمْـني ،
وَاهْدِنـي ، وَاجْبُرْنـي ،
وَعافِنـي وَارْزُقْنـي وَارْفَعْـني
| Reference | : Hisn al-Muslim 49 |
Sunan Ibn Majah 3861
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said: "Allah has ninety-nine names, one hundred less one, for He is One and loves the odd (numbered). Whoever learns them will enter Paradise. They are: Allah, Al-Wahid (the One), As-Samad (the Self-Sufficient Master who all creatures need, He neither eats nor drinks), Al-Awwal (the First), Al-Akhir (the Last), Az-Zahir (the Most High), Al-Batin (the Most Near), Al-Khaliq (the Creator), Al-Bari (the Inventor of all things), Al-Musawwir (the Bestower of forms), Al-Malik (the King), Al-Haqq (the Truth), As-Salam (the One free from all defects), Al-Mu'min (the Giver of security), Al-Muhaymin (the Watcher over His creatures), Al-'Aziz (the All-Mighty), Al-Jabbar (the Compeller), Al-Mutakabbir (the Supreme), Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful), Al-Latif (the Most Subtle and Courteous), Al-Khabir (the Aware), As-Sami' (the Hearing), Al-Basir (the Seeing), Al-'Alim (the All-Knowing), Al-'Azim (the Most Great), Al-Barr (the Source of goodness), Al-Muta'al (the Most Exalted), Al-Jalil (the Sublime One), Al-Jamil (the Beautiful), Al-Hayy (the Ever-Living), Al-Qayyum (the One Who sustains and protects all that exists), Al-Qadir (the Able), Al-Qahir (the Irrestible), Al-'Ali (the Exalted), Al-Hakim (the Most Wise), Al-Qarib (the Ever-Near), Al-Mujib (the Responsive), Al-Ghani (the Self-Sufficient), Al-Wahhab (the Bestower), Al-Wadud (the Loving), Ash-Shakur (the Appreciative), Al-Majid (the Most Gentle), Al-Wajid (the Patron), Al-Wali (the Governor), Al-Rashid (the Guide), Al-'Afuw (the Pardoner), Al-Ghafur (the Forgiver), Al-Halim (the Forbearing One), Al-Karim (the Most Generous), At-Tawwab (the Acceptor of Repentance), Ar-Rabb (the Lord and Cherisher), Al-Majid (the Most Glorious), Al-Wali (the Helper), Ash-Shahid (the Witness), Al-Mubin (the Manifest), Al-Burhan (the Proof), Ar-Ra'uf (the Compassionate), Ar-Rahim (the Most Merciful), Al-Mubdi' (the Originator), Al-Mu'id (the Restorer), Al-Ba'ith (the Resurrector), Al-Warith (the Supreme Inheritor), Al-Qawi (the All-Strong), Ash-Shadid (the Severe), Ad-Darr (the One Who harms), An-Nafi' (the One Who benefits), Al-Baqi' (the Everlasting), Al-Waqi (the Protector), Al-Khafid (the Humble), Ar-Rafi' (the Exalter), Al-Qabid (the Retainer), Al-Basit (the Expander), Al-Mu'izz (the Honorer), Al-Mudhill (the Humiliator), Al-Muqsit (the Equitable), Ar-Razzaq (the Providor), Dhul-Quwwah (the Powerful), Al-Matin (the Most Strong), Al-Qa'im (the Firm), Ad-Da'im (the Eternal), Al-Hafiz (the Guardian), Al-Wakil (the Trustee), Al-Fatir (the Originator of creation), As-Sami' (the Hearer), Al-Mu'ti (the Giver), Al-Muhyi (the Giver of life), Al-Mumit (the Giver of death), Al-Mani' (the Withholder), Al-Jami' (the Gatherer), Al-Hadi (the Guide), Al-Kafi (the Sufficient), Al-Abad (the Eternal), Al-'Alim (the Knower), As-Sadiq (the Truthful), An-Nur (the Light), Al-Munir (the Giver of light), At-Tamm (the Perfect), Al-Qadim (the Earlier), Al-Witr (the One), Al-Ahad (the Lone), As-Samad [(the Self-sufficient Master, Who all creatures need, (He neither eats no drinks)]. He begets not, nor was He begotten. And there is none co-equal or comparable unto him."(One of the narrators) Zuhair said: We heard from more than one of the scholars that the first of these (names) should begin after saying: La ilaha illallahu wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, bi yadihil-khair wa Huwa 'ala kulli shay-in Qadir, la ilaha illallahu lahul-asma'ul-husna [None has the right to be worshipped but Allah, with no partner or associate. His is the dominion and all praise is His. In His Hand is (all) goodness, and He is Able to do all things, none has the right to be worshipped but Allah, and His are the (Most) Beautiful Names].
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الصَّنْعَانِيُّ، حَدَّثَنَا أَبُو الْمُنْذِرِ، زُهَيْرُ بْنُ مُحَمَّدٍ التَّمِيمِيُّ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ الأَعْرَجُ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلاَّ وَاحِدًا إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ وَهِيَ اللَّهُ الْوَاحِدُ الصَّمَدُ الأَوَّلُ الآخِرُ الظَّاهِرُ الْبَاطِنُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْمَلِكُ الْحَقُّ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الرَّحْمَنُ الرَّحِيمُ اللَّطِيفُ الْخَبِيرُ السَّمِيعُ الْبَصِيرُ الْعَلِيمُ الْعَظِيمُ الْبَارُّ الْمُتَعَالِ الْجَلِيلُ الْجَمِيلُ الْحَىُّ الْقَيُّومُ الْقَادِرُ الْقَاهِرُ الْعَلِيُّ الْحَكِيمُ الْقَرِيبُ الْمُجِيبُ الْغَنِيُّ الْوَهَّابُ الْوَدُودُ الشَّكُورُ الْمَاجِدُ الْوَاجِدُ الْوَالِي الرَّاشِدُ الْعَفُوُّ الْغَفُورُ الْحَلِيمُ الْكَرِيمُ التَّوَّابُ الرَّبُّ الْمَجِيدُ الْوَلِيُّ الشَّهِيدُ الْمُبِينُ الْبُرْهَانُ الرَّءُوفُ الرَّحِيمُ الْمُبْدِئُ الْمُعِيدُ الْبَاعِثُ الْوَارِثُ الْقَوِيُّ الشَّدِيدُ الضَّارُّ النَّافِعُ الْبَاقِي الْوَاقِي الْخَافِضُ الرَّافِعُ الْقَابِضُ الْبَاسِطُ الْمُعِزُّ الْمُذِلُّ الْمُقْسِطُ الرَّزَّاقُ ذُو الْقُوَّةِ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3861 |
| In-book reference | : Book 34, Hadith 35 |
| English translation | : Vol. 5, Book 34, Hadith 3861 |
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) used to say between the two prostrations: "Allahumma ighfir li, warhamni, wahdini, wa 'afini, warzuqni (O Allah, forgive me, have
mercy on me, guide me, grant me health and well-being, and provide sustenance for me)."
[Reported by al-Arba'a except An-Nasa'i, and this is the wording of Abu Dawud. Al-Hakim graded it Sahih (authentic)].
وَعَنْ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يَقُولُ بَيْنَ اَلسَّجْدَتَيْنِ : { اَللَّهُمَّ اِغْفِرْ لِي , وَارْحَمْنِي , وَاهْدِنِي , وَعَافِنِي , وَارْزُقْنِي } رَوَاهُ اَلْأَرْبَعَةُ إِلَّا النَّسَائِيُّ , وَاللَّفْظُ لِأَبِي دَاوُدَ , وَصَحَّحَهُ اَلْحَاكِمُ . 1
| Sunnah.com reference | : Book 2, Hadith 188 |
| English translation | : Book 2, Hadith 300 |
| Arabic reference | : Book 2, Hadith 302 |
Sunan Ibn Majah 3845
Abu Malik, Sa'd Bin Tariq, narrated from his father that :
when a man had come to the Messenger of Allah (saas), he heard him say: "O Messenger of Allah, what should I say when I ask of Allah?" He said: "Say: Allahumma-ghfirli warhamni wa 'afini warzuqni (O Allah, forgive me, have mercy on me, keep me safe and sound and grant me provision)," and he held up his four fingers apart from the thumb and said: "These combine your religious and worldly affairs."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا أَبُو مَالِكٍ، سَعْدُ بْنُ طَارِقٍ عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَقَدْ أَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ أَقُولُ حِينَ أَسْأَلُ رَبِّي قَالَ " قُلِ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَعَافِنِي وَارْزُقْنِي " . وَجَمَعَ أَصَابِعَهُ الأَرْبَعَ إِلاَّ الإِبْهَامَ " فَإِنَّ هَؤُلاَءِ يَجْمَعْنَ لَكَ دِينَكَ وَدُنْيَاكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3845 |
| In-book reference | : Book 34, Hadith 19 |
| English translation | : Vol. 5, Book 34, Hadith 3845 |
Riyad as-Salihin 1876
Thauban (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) finished his Salat (prayer), he would beg forgiveness three times [by saying, 'Astaghfirullah' (3 times)] and then he would say: "Allahumma Antas-Salamu, wa minkas-Salamu, tabarakta ya Dhal-Jalali wal-Ikram. (O Allah! You are the Bestower of security and security comes from You; Blessed are You. O Possessor of glory and honour)." Imam Al-Auza'i (one of the subnarrators) of this Hadith was asked: "How forgiveness should be sought?" He replied: "I say: Astaghfirullah, Astaghfirullah (I seek forgiveness from Allah. I seek forgiveness from Allah)."
[Muslim].
[Muslim].
- وعن ثوبان رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا انصرف من صلاته ، استغفر الله ثلاثاً وقال: "اللهم أنت السلام، ومنك السلام، تباركت يا ياذا الجلال والإكرام" قيل للأوزاعي- وهو أحد رواته: كيف الإستغفار؟ قال: يقول: "أستغفر الله ، أستغفر الله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1876 |
| In-book reference | : Book 19, Hadith 8 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 922
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a man's child dies, Allah, the Exalted, asks His angels, 'Have you taken out the life of the child of My slave?' and they reply in the affirmative. He (SWT) then asks, 'Have you taken the fruit of his heart?' and they reply in the affirmative. Thereupon He asks, 'What did my slave say?' They say: 'He praised You and said: Inna lillahi wa inna ilaihi raji'un (We belong to Allah and to Him we shall return).' Allah says: 'Build a house for my slave in Jannah and name it Baitul-Hamd (the House of Praise)."'
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي موسي رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: إذا مات ولد العبد، قال الله تعالي لملائكته: قبضتم ولد عبدي، فيقولون: نعم، فيقول: قبضتم ثمرة فؤاده، فيقولون: نعم. فيقول: ماذا قال عبدي، فيقولون: حمدك واسترجع، فيقول الله تعالى: ابنوا لعبدي بيتاً في الجنة، وسموه بيت الحمد" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 922 |
| In-book reference | : Book 6, Hadith 29 |
Sunan an-Nasa'i 633
It was narrated that Abu Mahdhurah said:
"When the Messenger of Allah (S.A.W) left Hunain, I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan, mocking them. The Messenger of Allah (S.A.W) said, 'I heard among these people the Adhan of one who has a beautiful voice.' He sent for us, and we recited the Adhan one by one, and I was the last of them. When I said the Adhan, he said: 'Come here.' He sat me down in front of him and rubbed my forelock and blessed me three times, then he said, 'Go and give the Adhan at the sacred House.' I said: 'How, O Messenger of Allah?' He taught me as you say the Adhan now: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; as-salatu khairun min an-nawm;as-salatu khairun min an-nawm; (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah, I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; prayer is better than sleep, prayer is better than sleep)' - in the first (Adhan) for As-Subh (Fajr). And he taught me the Iqamah saying each phrase twice: 'Allahu Akbar, Allahu Akbar, (Allahu Akbar, Allahu Akbar), Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'alas-salah; Hayya 'alal-falah, Hayya 'alal-falah; qad qamatis-salah, qad qamati-salah, Allahu Akbar, Allahu Akbar La ilaha illallah (Allah is the Greatest, Allah is the Greatest, (Allah is the Greatest, Allah is the Greatest); I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; the prayer is about to begin, the prayer is about to begin, Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah)."
(One of the narrators) Ibn Juraij said:
''Uthman narrated this whole report
to me from his father and from Umm
'Abdul-Malik bin Abi Mahdhurah,
and (said that) they heard that from
Abu Mahdhurah.
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عُثْمَانَ بْنِ السَّائِبِ، قَالَ أَخْبَرَنِي أَبِي وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِي مَحْذُورَةَ، قَالَ لَمَّا خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشْرَةٍ مِنْ أَهْلِ مَكَّةَ نَطْلُبُهُمْ فَسَمِعْنَاهُمْ يُؤَذِّنُونَ بِالصَّلاَةِ فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ سَمِعْتُ فِي هَؤُلاَءِ تَأْذِينَ إِنْسَانٍ حَسَنِ الصَّوْتِ " . فَأَرْسَلَ إِلَيْنَا فَأَذَّنَّا رَجُلٌ رَجُلٌ وَكُنْتُ آخِرَهُمْ فَقَالَ حِينَ أَذَّنْتُ " تَعَالَ " . فَأَجْلَسَنِي بَيْنَ يَدَيْهِ فَمَسَحَ عَلَى نَاصِيَتِي وَبَرَّكَ عَلَىَّ ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ " اذْهَبْ فَأَذِّنْ عِنْدَ الْبَيْتِ الْحَرَامِ " . قُلْتُ كَيْفَ يَا رَسُولَ اللَّهِ فَعَلَّمَنِي كَمَا تُؤَذِّنُونَ الآنَ بِهَا " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 633 |
| In-book reference | : Book 7, Hadith 8 |
| English translation | : Vol. 1, Book 7, Hadith 634 |
Jami` at-Tirmidhi 617
Abu Dharr narrated:
"I came to the Messenger of Allah while he was sitting in the shade of the Ka'bah." He said: "He saw me approaching and he said: 'They are lost on the Day of Judgment! By the Lord of the Ka'bah!'" He said: "I said t myself: Woe is me! Perhaps something has been revealed about me!'" He said: "So I said: 'Who are they, and may my father and mother be ransomed for you.' So the Messenger of Allah said: 'They are those who have much, except for who says like this, and this, and this and motioned with his hand to his front, and t his right, and to his left.' Then he said: 'By the One in Whose Hand is my soul! No man will die, leaving a camel or a cow that he did not pay Zakat on, except that it will come on the Day of Judgment larger and fatter than it was, they will tread him under their hooves and butt him with their horns, all of them; such that when the last of them has had a turn, the first returns to him, until he is judged before the people.'"
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ التَّمِيمِيُّ الْكُوفِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ جِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ . قَالَ فَرَآنِي مُقْبِلاً فَقَالَ " هُمُ الأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ يَوْمَ الْقِيَامَةِ " . قَالَ فَقُلْتُ مَا لِي لَعَلَّهُ أُنْزِلَ فِيَّ شَيْءٌ . قَالَ قُلْتُ مَنْ هُمْ فِدَاكَ أَبِي وَأُمِّي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُمُ الأَكْثَرُونَ إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا " . فَحَثَا بَيْنَ يَدَيْهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ . ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَمُوتُ رَجُلٌ فَيَدَعُ إِبِلاً أَوْ بَقَرًا لَمْ يُؤَدِّ زَكَاتَهَا إِلاَّ جَاءَتْهُ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَطَؤُهُ بِأَخْفَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولاَهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ مِثْلُهُ . وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رضى الله عنه قَالَ لُعِنَ مَانِعُ الصَّدَقَةِ . وَعَنْ قَبِيصَةَ بْنِ هُلْبٍ عَنْ أَبِيهِ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاسْمُ أَبِي ذَرٍّ جُنْدُبُ بْنُ السَّكَنِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 617 |
| In-book reference | : Book 7, Hadith 1 |
| English translation | : Vol. 2, Book 2, Hadith 617 |
Hisn al-Muslim 178
When anyone of you begins eating, say:
Bismillāh.
And if you forget then when you remember, say:
Bismillāhi fī awwalihi wa ākhirih.
When anyone of you begins eating, say:
With the Name of Allah.
And if you forget then, when you remember, say:
With the Name of Allah, in the beginning, and in the end.
Reference:
Abu Dawud 3/347, At-Tirmidhi 4/288. See Al- Albani's Sahih At-Tirmidhi
2/167.
إِذَا أَكَلَ أَحَدُكُمْ طَعَاماً فَلْيَقُلْ
بِسْمِ اللَّهِ،
فَإِنْ نَسِيَ فِي أَوَّلِهِ فَلْيَقُلْ
بسمِ اللَّهِ فِي أَوَّلِهِ وَآخِرِهِ
| Reference | : Hisn al-Muslim 178 |
Sunan an-Nasa'i 1838
It was narrated from 'Aishah that the Messenger of Allah said:
"Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him." Amr (one of the narrators) added in his narration: "t was said: 'O Messenger of Allah mean hating death? Fore all of us hate death.' He said; 'That is when he is dying; if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him. But if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا سَعِيدٌ، ح وَأَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ خَالِدِ بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . زَادَ عَمْرٌو فِي حَدِيثِهِ فَقِيلَ يَا رَسُولَ اللَّهِ كَرَاهِيَةُ لِقَاءِ اللَّهِ كَرَاهِيَةُ الْمَوْتِ كُلُّنَا نَكْرَهُ الْمَوْتَ . قَالَ " ذَاكَ عِنْدَ مَوْتِهِ إِذَا بُشِّرَ بِرَحْمَةِ اللَّهِ وَمَغْفِرَتِهِ أَحَبَّ لِقَاءَ اللَّهِ وَأَحَبَّ اللَّهُ لِقَاءَهُ وَإِذَا بُشِّرَ بِعَذَابِ اللَّهِ كَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1838 |
| In-book reference | : Book 21, Hadith 21 |
| English translation | : Vol. 3, Book 21, Hadith 1839 |
Sunan an-Nasa'i 1023
It was narrated from Abu Salamah bin Abdur-Rahman that:
Marwan appointed Abu Hurairah as governor of Al-Madinah. When he stood to offer an obligatory prayer, he would say the takbir, then he said the takbir when he bowed, and when he raised his head from bowing he said: "Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; our Lord, and to You be the praise)." Then he would say the takbir when he went down in prostration, then he said the takbir when he stood up after two rak'ahs, after saying the Tashahhud, and he did that until he had finished the prayer. When he had finished his prayer and said the Salam, he turned to the people in the masjid and said: "By the One in Whose Hand is my soul, I am the one among you whose prayer most closely resembles that of the Messenger of Allah (SAW)."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، حِينَ اسْتَخْلَفَهُ مَرْوَانُ عَلَى الْمَدِينَةِ كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ الْمَكْتُوبَةِ كَبَّرَ ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ فَإِذَا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ يُكَبِّرُ حِينَ يَهْوِي سَاجِدًا ثُمَّ يُكَبِّرُ حِينَ يَقُومُ مِنَ الثِّنْتَيْنِ بَعْدَ التَّشَهُّدِ يَفْعَلُ مِثْلَ ذَلِكَ حَتَّى يَقْضِيَ صَلاَتَهُ فَإِذَا قَضَى صَلاَتَهُ وَسَلَّمَ أَقْبَلَ عَلَى أَهْلِ الْمَسْجِدِ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1023 |
| In-book reference | : Book 11, Hadith 148 |
| English translation | : Vol. 2, Book 11, Hadith 1024 |
Sunan an-Nasa'i 931
It was narrated from Mu'adh bin Rifa'ah bin Rafi' that :
His father said: "I prayed behind the Prophet (SAW) and I sneezed and said: 'Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, mubarakan'alaihi, kama yuhibbu rabbuna wa yarda (Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.)' When he finished praying, the Messenger of Allah (SAW) said: 'Who is the one who spoke during the prayer?' But no one said anything. Then he said it a second time: 'Who is the one who spoke during the prayer?' So Rifa'ah bin Rafi bin Afrah said: 'It was me, O Messenger of Allah.' He said: 'I said: "Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.'" The Prophet (SAW) said: 'By the One in Whose hand is my soul, thirty-odd angels hastened to see which of them would take it up.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا رِفَاعَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ، عَنْ عَمِّ، أَبِيهِ مُعَاذِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ عَنْ أَبِيهِ، قَالَ صَلَّيْتُ خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَعَطَسْتُ فَقُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى . فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم انْصَرَفَ فَقَالَ " مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ " . فَلَمْ يُكَلِّمْهُ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ " مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ " . فَقَالَ رِفَاعَةُ بْنُ رَافِعِ بْنِ عَفْرَاءَ أَنَا يَا رَسُولَ اللَّهِ . قَالَ " كَيْفَ قُلْتَ " . قَالَ قُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلاَثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 931 |
| In-book reference | : Book 11, Hadith 56 |
| English translation | : Vol. 2, Book 11, Hadith 932 |
Hisn al-Muslim 215
Sami`a sāmi`un biḥamdillāhi wa ḥusni balā'ihi `alaynā.
Rabbanā ṣāḥibnā, wa afḍil `alaynā,
`ā'idhan billāhi minan-nār.
He Who listens has heard that we praise Allah for the good things He gives us.
Our Lord, be with us and bestow Your favor upon us.
I seek the protection of Allah from the Fire.
Reference:
Muslim 4/2086, the meaning of sami`a sāmi`un (who listens has heard) is
that 'a witness has witnessed our praise of Allah due to His blessings and
favor upon us.' It could also be read samma`a sāmi`un, in which case it
means 'one who has heard this statement of mine will convey it to another
and he will say it as well.' This is due to the attention given to the
Thikr (remembrance of Allah) and supplications made during the early
morning hours. The meaning of his saying 'Our Lord, be with us and bestow
Your favor upon us' is: 'Our Lord, protect us and guard us. Bless us with
Your numerous bounties, and avert from us every evil.' See An-Nawawi, Sharh
Sahih Muslim 17/39.
سَمِـعَ سـامِعٌ بِحَمْـدِ اللهِ وَحُسْـنِ بَلائِـهِ عَلَيْـنا.
رَبَّنـا صـاحِبْـنا وَأَفْـضِل عَلَيْـنا
عائِذاً باللهِ مِنَ النّـار
| Reference | : Hisn al-Muslim 215 |
Jami` at-Tirmidhi 361
Anas bin Malik narrated:
"Allah's Messenger fell from a horse and got injured, so he led Salat sitting and we also offered Salat sitting. When he completed the Salat he said: "The Imam is appointed to be followed; when he says the Takbir then say the Takbir, when he bows, then bow, and when he raises his head, then raise your heads. When he says: "Sami' Allahu liman hamidah (Allah listens to those who praise him)" then say: "Rabbana wa lakal-hamd. (O our Lord! And all praise is Yours.)" and when he prostrates, then prostrate, and when he performs Salat sitting, then pray sitting altogether.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ خَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ فَرَسٍ فَجُحِشَ فَصَلَّى بِنَا قَاعِدًا فَصَلَّيْنَا مَعَهُ قُعُودًا ثُمَّ انْصَرَفَ فَقَالَ
" إِنَّمَا الإِمَامُ أَوْ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا سَجَدَ فَاسْجُدُوا وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعُونَ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ وَجَابِرٍ وَابْنِ عُمَرَ وَمُعَاوِيَةَ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَّ عَنْ فَرَسٍ فَجُحِشَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِلَى هَذَا الْحَدِيثِ مِنْهُمْ جَابِرُ بْنُ عَبْدِ اللَّهِ وَأُسَيْدُ بْنُ حُضَيْرٍ وَأَبُو هُرَيْرَةَ وَغَيْرُهُمْ . وَبِهَذَا الْحَدِيثِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا صَلَّى الإِمَامُ جَالِسًا لَمْ يُصَلِّ مَنْ خَلْفَهُ إِلاَّ قِيَامًا فَإِنْ صَلَّوْا قُعُودًا لَمْ تُجْزِهِمْ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 361 |
| In-book reference | : Book 2, Hadith 213 |
| English translation | : Vol. 1, Book 2, Hadith 361 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1319
It was narrated that Abu Wa`il said:
A man came to ‘Ali (رضي الله عنه) and said: O Ameer al-Mu`mineen, I am unable to pay off my contract of manumission; help me, `Ali (رضي الله عنه) said: Shall I not tell you some words that the Messenger of Allah (ﷺ) taught me, then if you owe debts as great as Mount Seer in dinars, Allah will pay it off for you? He said: Yes indeed. He said: Say: O Allah, suffice me with what You have permitted so that I have no need of what You have forbidden, and make me independent of anyone other than You by Your grace.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ الْقُرَشِيِّ، عَنْ سَيَّارٍ أَبِي الْحَكَمِ، عَنْ أَبِي وَائِلٍ، قَالَ أَتَى عَلِيًّا رَضِيَ اللَّهُ عَنْهُ رَجُلٌ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي عَجَزْتُ عَنْ مُكَاتَبَتِي فَأَعِنِّي فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَلَا أُعَلِّمُكَ كَلِمَاتٍ عَلَّمَنِيهِنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ كَانَ عَلَيْكَ مِثْلُ جَبَلِ صِيرٍ دَنَانِيرَ لَأَدَّاهُ اللَّهُ عَنْكَ قُلْتُ بَلَى قَالَ قُلْ اللَّهُمَّ اكْفِنِي بِحَلَالِكَ عَنْ حَرَامِكَ وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ.
| Grade: | Da'if (Darussalam) because of the weakness of Abdur-Rahman bin Ishaq al-Wasiti] (Darussalam) |
| Reference | : Musnad Ahmad 1319 |
| In-book reference | : Book 5, Hadith 721 |
Riyad as-Salihin 1395
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a slave's child dies, Allah the Most High asks His angels, 'Have you taken out the life of the child of My slave?" They reply in the affirmative. He then asks, 'Have you taken the fruit of his heart?' They reply in the affirmative. Thereupon he asks, 'What has My slave said?' They say: 'He has praised You and said: Inna lillahi wa inna ilaihi raji'un (We belong to Allah and to Him we shall be returned). Allah says: 'Build a house for My slave in Jannah and name it as Bait-ul-Hamd (the House of Praise)."'
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي موسى الأشعري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إذا مات ولد العبد قال الله تعالى لملائكته: قبضتم ولد عبدي؟ فَيقولون : نَعَمْ ، فيقول : قَبَضْتُمْ ثَمَرَةَ فُؤادِهِ ؟ فيقولون : نَعَمْ ، فيقول : فماذا قال عبدي؟ فيقولون: حمدك واسترجع، فيقول الله تعالى: ابنوا لعبدي بيتًا في الجنة، وسموه بيت الحمد". رواه الترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1395 |
| In-book reference | : Book 13, Hadith 3 |
Jami` at-Tirmidhi 2939
Narrated 'Alqamah:
"We arrived in Ash-Sham and we went to Abu Ad-Darda. So he said: 'Is there any among you who can recite for me according to the recitation of 'Abdullah?'" He said: "They pointed to me, so I said: 'Yes, [I (can recite)].' He said: 'How did you hear 'Abdullah recite this Ayah: By the night as it envelopes?'" He said: "I said: 'I heard him recite it: "Wal-Laili Idha Yaghsha, Wadh-Dhakari Wal-Untha" Abu Ad-Darda said: 'Me too, By Allah, this is how I heard the Messenger of Allah (SAW) reciting it. But these people want me to recite it: Wa Ma Khalaqa but I will not follow them.'"
حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَدِمْنَا الشَّامَ فَأَتَانَا أَبُو الدَّرْدَاءِ فَقَالَ أَفِيكُمْ أَحَدٌ يَقْرَأُ عَلَىَّ قِرَاءَةَ عَبْدِ اللَّهِ قَالَ فَأَشَارُوا إِلَىَّ فَقُلْتُ نَعَمْ أَنَا . قَالَ كَيْفَ سَمِعْتَ عَبْدَ اللَّهِ يَقْرَأُ هَذِهِ الآيَةَ (وَاللَّيْلِ إِذَا يَغْشَى ) قَالَ قُلْتُ سَمِعْتُهُ يَقْرَؤُهَا (وَاللَّيْلِ إِذَا يَغْشَى ) (وَالذَّكَر وَالأُنْثَى ) فَقَالَ أَبُو الدَّرْدَاءِ وَأَنَا وَاللَّهِ هَكَذَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَؤُهَا وَهَؤُلاَءِ يُرِيدُونَنِي أَنْ أَقْرَأَهَا(وَمَا خَلَقَ ) فَلاَ أُتَابِعُهُمْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا قِرَاءَةُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ( وَاللَّيْلِ إِذَا يَغْشَى * وَالنَّهَارِ إِذَا تَجَلَّى * وَالذَّكَرِ وَالأُنْثَى ).
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2939 |
| In-book reference | : Book 46, Hadith 13 |
| English translation | : Vol. 5, Book 43, Hadith 2939 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1356
It was
narrated that ‘Asim bin Humaid said:
“I asked ‘Aishah: ‘With
what did the Prophet (saw) start voluntary prayers?’ She said: ‘You
have asked me about something which no one has asked before. He used
to say Allahu Akbar ten times, and Al-Hamdu Lillah ten times and
Subhan Allah ten times, and he would say Allahumma aghfirli wahdini,
warzuqni, wa ‘afini (O Allah, forgive me, guide me, grant me
provision
and give me good health),” and he would seek refuge from
the
difficulty of the standing on the Day of Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، حَدَّثَنِي أَزْهَرُ بْنُ سَعِيدٍ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ، قَالَ سَأَلْتُ عَائِشَةَ مَاذَا كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَفْتَتِحُ بِهِ قِيَامَ اللَّيْلِ قَالَتْ لَقَدْ سَأَلْتَنِي عَنْ شَىْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ كَانَ يُكَبِّرُ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُسَبِّحُ عَشْرًا وَيَسْتَغْفِرُ عَشْرًا وَيَقُولُ
" اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي " . وَيَتَعَوَّذُ مِنْ ضِيقِ الْمُقَامِ يَوْمَ الْقِيَامَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1356 |
| In-book reference | : Book 5, Hadith 554 |
| English translation | : Vol. 1, Book 5, Hadith 1356 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 37
It was reported that the Messenger of Allah ﷺ said, “Whoever reads Sūrat al-Kahf on the night of Jumu’ah, a light will shine for him which extends from him to the Ancient House (i.e., the Kaʿbah).”
Reference:
Sunan al-Darimi 3312; Sunan Al-Bayhaqi 5856; Sahīh al-Targhīb wa at-Tarhīb 736.
Note: Jumu’ah is not equivalent to Friday, rather it begins at Maghrib/sunset of Thursday and ends as the maghrib/sunset time comes in on Friday.
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ :
" مَنْ قَرَأَ سُورَةَ الْكَهْفِ لَيْلَةَ الْجُمُعَةِ، أَضَاءَ لَهُ مِنْ النُّورِ فِيمَا بَيْنَهُ وَبَيْنَ الْبَيْتِ الْعَتِيقِ ".
Hisn al-Muslim 259
Whoever says:
Subḥānallāhi ‘l-'Aẓīmi wa biḥamdih
will have a date palm planted for him in Paradise.
Whoever says:
Glorified is Allah the Most Great and praised is He.
will have a date palm planted for him in Paradise.
Reference:
At-Tirmidhi 5/511, and Al-Hakim who graded it authentic and Ath-Thahabi
agreed 1/501. See also Al-Albani, Sahihul-Jami' As-Saghir 5/531 and Sahih
At-Tirmidhi3/160.
مَنْ قَالَ (سُبْحَانَ اللَّهِ الْعَظِيمِ وَبِحَمْدِهِ) غُرِسَتْ لَهُ نَخْلَةٌ فِي الْجَنَّةِ
| Reference | : Hisn al-Muslim 259 |
Hisn al-Muslim 256
Allah's Messenger (SAW) said:
Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One:
Subḥānallāhi wa biḥamdih,
Subḥānallāhi ‘l-`Aẓīm.
Allah's Messenger (SAW) said: Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One:
Glorified is Allah and praised is He, Glorified is Allah the Most Great.
Reference:
Al-Bukhari 7/168, Muslim 4/2072.
وَقَالَ صلى الله عليه وسلم: كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ، ثَقِيلَتَانِ فِي الْمِيزَانِ، حَبِيبَتَانِ إِلَى الرَّحْمَنِ: (سُبْحَانَ اللَّهِ وَبِحَمْدِهِ)، (سُبْحانَ اللَّهِ الْعَظِيمِ)
| Reference | : Hisn al-Muslim 256 |
Hisn al-Muslim 57
Allāhumma ‘innī ẓalamtu nafsī ẓulman kathīran,
wa lā yaghfiru-dhdhunūba illā 'anta,
faghfir lī maghfiratam’min `indika warḥamnī
innaka 'anta ‘l-Ghafūr ur-Rahīm.
O Allah, I have greatly wronged myself,
and no one forgives sins but You.
So, grant me forgiveness and have mercy on me.
Surely, you are Forgiving, Merciful.
Reference:
Al-Bukhari 8/168, Muslim 4/2078.
اللّهُـمَّ إِنِّـي ظَلَـمْتُ نَفْسـي ظُلْمـاً كَثـيراً
وَلا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْت،
فَاغْـفِر لي مَغْـفِرَةً مِنْ عِنْـدِك وَارْحَمْـني،
إِنَّكَ أَنْتَ الغَـفورُ الرَّحـيم
| Reference | : Hisn al-Muslim 57 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 734
It was narrated that Hujayyah said:
A man asked “Ali (رضي الله عنه) about (sacrificing) a cow. He said: (it may be sacrificed) on behalf of seven people. He said: (What about a cow with) a broken horn? He said. It doesn`t matter. He said: (What if it is) lame? He said: If it can reach the place of sacrifice, then slaughter it. The Messenger of Allah (ﷺ) commanded us to examine the eyes and ears.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ حُجَيَّةَ، قَالَ سَأَلَ رَجُلٌ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ الْبَقَرَةِ فَقَالَ عَنْ سَبْعَةٍ فَقَالَ مَكْسُورَةُ الْقَرْنِ فَقَالَ لَا يَضُرُّكَ قَالَ الْعَرْجَاءُ قَالَ إِذَا بَلَغَتْ الْمَنْسَكَ فَاذْبَحْ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 734 |
| In-book reference | : Book 5, Hadith 167 |
Sunan an-Nasa'i 4305
t was narrated that 'Adiyy bin Hatim said:
"I said: 'O Messenger of Allah, I release my trained dogs and they catch (the game) for me - should I eat of it?" he said: 'If you release your trained dogs, and mention the name of Allah, and they catch it for your, then eat.' I said: 'Even if they kill it?' He said:" 'Even if they kill it, so long as another, strange dog has not joined them 'I said: 'And I shoot the game with the Mirad and I hit it - should I eat?' He said: ''If you shoot the and it penetrates (the target), then eat, but if it hits it with its broad edge, then do not6 eat it.""
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُرْسِلُ الْكِلاَبَ الْمُعَلَّمَةَ فَتُمْسِكُ عَلَىَّ فَآكُلُ مِنْهُ قَالَ " إِذَا أَرْسَلْتَ الْكِلاَبَ - يَعْنِي الْمُعَلَّمَةَ - وَذَكَرْتَ اسْمَ اللَّهِ فَأَمْسَكْنَ عَلَيْكَ فَكُلْ " . قُلْتُ وَإِنْ قَتَلْنَ قَالَ " وَإِنْ قَتَلْنَ مَا لَمْ يَشْرَكْهَا كَلْبٌ لَيْسَ مِنْهَا " . قُلْتُ وَإِنِّي أَرْمِي الصَّيْدَ بِالْمِعْرَاضِ فَأُصِيبُ فَآكُلُ قَالَ " إِذَا رَمَيْتَ بِالْمِعْرَاضِ وَسَمَّيْتَ فَخَزَقَ فَكُلْ وَإِذَا أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4305 |
| In-book reference | : Book 42, Hadith 43 |
| English translation | : Vol. 5, Book 42, Hadith 4310 |
Hisn al-Muslim 231
If any of you praises his companion then let him say:
Aḥsibu fulānan wallāhu ḥasībuh
wa lā uzakkī `alallāhi aḥada.
If any of you praises his companion then let him say:
I consider (such and such a person), and Allah is his Assessor, (meaning: and I cannot claim anyone to be pious before Allah) if you know of this (good character trait in the person) to be such and such (saying what he thinks is praiseworthy in that person).
Reference:
Muslim 4/2296.
قال صلى الله عليه وسلم: "إِذَا كَانَ أَحَدُكُم مَادِحاً صَاحِبَهُ لاَ مَحَالَةَ فَلْيَقُلْ: أَحْسِبُ فُلاَناً وَاللَّهُ حَسِيبُهُ، وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَداً، أَحْسِبُهُ – إِنْ كَانَ يَعْلَمُ ذَاكَ – كَذَا وَكَذَا"
| Reference | : Hisn al-Muslim 231 |
Riyad as-Salihin 1486
'Ali (May Allah be pleased with him) reported:
A slave who had made a contract with his master to pay for his freedom, came to me and said: "I am unable to fulfill my obligation, so help me." He said to him: "Shall I not teach you a supplication which the Messenger of Allah (PBUH) taught me? It will surely prove so effective that if you have a debt as large as a huge mountain, Allah will surely pay it for you. Say: 'Allahumm-akfini bihalalika 'an haramika, wa aghnini bifadlika 'amman siwaka (O Allah! Grant me enough of what You make lawful so that I may dispense with what You make unlawful, and enable me by Your Grace to dispense with all but You)."
[At- Tirmidhi].
[At- Tirmidhi].
وعن علي، رضي الله عنه، أن مكاتبًا جاءه، فقال: إني عجزت عن كتابتي. فأعني. قال: ألا أعلمك كلمات علمنيهن رسول الله صلى الله عليه وسلم، لو كان عليك مثل جبل دينا أداه الله عنك؟ قل:
"اللهم اكفني بحلالك عن حرامك، وأغنني بفضلك عمن سواك" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1486 |
| In-book reference | : Book 16, Hadith 22 |
Sunan Abi Dawud 4611
Yazid b. ‘Umairah, who was one of the companions of Mu’adh b. Jabal said:
Whenever he (mu’adh b. jabal) sat in a meeting for preaching, he would say: Allah is a just arbiter; those who doubt would perish. One day Mu’adh b. jabal said: In the times after you there would be trails in which riches would be abundant. During these trails the Quran would be easy so much so that every believer, hypocrite, man, woman, young, grown up, slave and free man will learn it. Then a man might say: What happened with the people that they do not follow me while I read the Quran? They are not going to follow me until I introduce a novelty for them other than it. So avoid that which is innovated (in religion), for whichever is innovated is an error. I warn you of the deviation of a scholar from right guidance, for sometimes Satan utters a word of error through the tongue of a scholar; and sometimes a hypocrites may speak a word of truth. I said to Mu’adh b. jabal: I am at a loss to understand may Allah have mercy on you that a learned man sometimes may speak a word of error and a hypocrite may speak a word of truth. He replied: Yes, avoid the speech of a learned man on distract you from him (the learned), for it is possible that he may withdraw (from these well-known things), and you get the truth when you hear it, for truth has light.
Abu Dawud said: In this tradition Ma’mar on the authority of al-Zuhrl said: The words “wa la yun iyannaka” instead of “wa la yuthniyannaka,” with the same meaning: “it may not distract you” salih b. Kaisan on the authority of al-Zurhrl said in this tradition the words “al-mushtaharat” (well-know things). He also said the word “La yuthniyannaka” as ‘Uqail mentioned. Ibn ishaq, on the authority of al-Zuhri, said: Yes, if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، عَائِذَ اللَّهِ أَخْبَرَهُ أَنَّ يَزِيدَ بْنَ عُمَيْرَةَ وَكَانَ مِنْ أَصْحَابِ مُعَاذِ بْنِ جَبَلٍ أَخْبَرَهُ قَالَ كَانَ لاَ يَجْلِسُ مَجْلِسًا لِلذِّكْرِ حِينَ يَجْلِسُ إِلاَّ قَالَ اللَّهُ حَكَمٌ قِسْطٌ هَلَكَ الْمُرْتَابُونَ فَقَالَ مُعَاذُ بْنُ جَبَلٍ يَوْمًا إِنَّ مِنْ وَرَائِكُمْ فِتَنًا يَكْثُرُ فِيهَا الْمَالُ وَيُفْتَحُ فِيهَا الْقُرْآنُ حَتَّى يَأْخُذَهُ الْمُؤْمِنُ وَالْمُنَافِقُ وَالرَّجُلُ وَالْمَرْأَةُ وَالصَّغِيرُ وَالْكَبِيرُ وَالْعَبْدُ وَالْحُرُّ فَيُوشِكُ قَائِلٌ أَنْ يَقُولَ مَا لِلنَّاسِ لاَ يَتَّبِعُونِي وَقَدْ قَرَأْتُ الْقُرْآنَ مَا هُمْ بِمُتَّبِعِيَّ حَتَّى أَبْتَدِعَ لَهُمْ غَيْرَهُ فَإِيَّاكُمْ وَمَا ابْتُدِعَ فَإِنَّ مَا ابْتُدِعَ ضَلاَلَةٌ وَأُحَذِّرُكُمْ زَيْغَةَ الْحَكِيمِ فَإِنَّ الشَّيْطَانَ قَدْ يَقُولُ كَلِمَةَ الضَّلاَلَةِ عَلَى لِسَانِ الْحَكِيمِ وَقَدْ يَقُولُ الْمُنَافِقُ كَلِمَةَ الْحَقِّ . قَالَ قُلْتُ لِمُعَاذٍ مَا يُدْرِينِي رَحِمَكَ اللَّهُ أَنَّ الْحَكِيمَ قَدْ يَقُولُ كَلِمَةَ الضَّلاَلَةِ وَأَنَّ الْمُنَافِقَ قَدْ يَقُولُ كَلِمَةَ الْحَقِّ قَالَ بَلَى اجْتَنِبْ مِنْ كَلاَمِ الْحَكِيمِ الْمُشْتَهِرَاتِ الَّتِي يُقَالُ لَهَا مَا هَذِهِ وَلاَ يُثْنِيَنَّكَ ذَلِكَ عَنْهُ فَإِنَّهُ لَعَلَّهُ ...
| صحيح الإسناد موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4611 |
| In-book reference | : Book 42, Hadith 16 |
| English translation | : Book 41, Hadith 4594 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 716
It was narrated from Salimah and Mujalid, from ash-Sha`bi, that they heard him narrate that ‘Ali (رضي الله عنه) said concerning a woman from Koofah who he had flogged on Thursday and stoned on Friday. I flogged her in accordance with the Book of Allah and stoned her in accordance with the Sunnah of the Prophet of Allah (ﷺ).
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ، وَالْمُجَالِدُ، عَنِ الشَّعْبِيِّ، أَنَّهُمَا سَمِعَاهُ يُحَدِّثُ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ حِينَ رَجَمَ الْمَرْأَةَ مِنْ أَهْلِ الْكُوفَةِ ضَرَبَهَا يَوْمَ الْخَمِيسِ وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَقَالَ أَجْلِدُهَا بِكِتَابِ اللَّهِ وَأَرْجُمُهَا بِسُنَّةِ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih hadeeth; its men are thiqat] (Darussalam) |
| Reference | : Musnad Ahmad 716 |
| In-book reference | : Book 5, Hadith 149 |
Sunan Ibn Majah 3786
It was narrated from Abu Hurairah that the Prophet (SAW) said:
"There is a surah in the Qur'an, with thirty verses, which will intercede for its companion (the one who recites it) until he is forgiven: Tabarakal-ladhi bi yadihil mulk (Blessed is He in Whose Hand is the Dominion)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ عَبَّاسٍ الْجُشَمِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " إِنَّ سُورَةً فِي الْقُرْآنِ ثَلاَثُونَ آيَةً شَفَعَتْ لِصَاحِبِهَا حَتَّى غُفِرَ لَهُ {تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ} " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3786 |
| In-book reference | : Book 33, Hadith 130 |
| English translation | : Vol. 5, Book 33, Hadith 3786 |
Hisn al-Muslim 257
Allah's Messenger (SAW) said:
For me to say:
Subḥānallāh,
walḥamdu lillāh,
wa lā ilāha illallāh,
wallāhu 'Akbar
is dearer to me than all that the sun rises upon (i.e. the whole world).
Allah's Messenger (SAW) said: For me to say:
Glory is to Allah,
and praise is to Allah,
and there is none worthy of worship but Allah,
and Allah is the Most Great.
is dearer to me than all that the sun rises upon (i.e. the whole world).
Reference:
Muslim 4/2072.
وَقَالَ صلى الله عليه وسلم: لَأَنْ أَقُولَ (سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَلاَ إِلَهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَرُ)، أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمسُ.
| Reference | : Hisn al-Muslim 257 |
Hisn al-Muslim 254
Allah's Messenger (SAW) said:
Whoever says:
Subḥānallāhi wa biḥamdihi.
one hundred times a day, will have his sins forgiven even if they are like the foam of the sea.
Allah's Messenger (SAW) said: Whoever says:
Glorified is Allah and praised is He.
one hundred times a day, will have his sins forgiven even if they are like the foam of the sea.
Reference:
Al-Bukhari 7/168, Muslim 4/2071, see also invocation no. 91 of this book.
قَالَ صلى الله عليه وسلم: مَنْ قَالَ (سُبْحَانَ اللَّهِ وَبِحَمْدِهِ) فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْر.
| Reference | : Hisn al-Muslim 254 |
Hisn al-Muslim 195
Ibn Umar (ra) said:
Allah's Messenger (saws) used to repeat in a single sitting:
Rabbigh’fir lī
wa tub `alayy
innaka antat-Tawwābu ‘l-Ghafūr.
Ibn Umar (ra) said: Allah's Messenger (saws) used to repeat in a single sitting:
My Lord, forgive me,
and accept my repentance,
You are the Ever-Relenting, the All-Forgiving.
Reference:
Sahih Ibn Majah 2/321. See also Al-Albani, Sahih At-Tirmidhi 3/153.
عن ابن عمر قال : كان يعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة من قبل أن يقوم
"رب اغفر لي
وتب علي
إنك أنت التواب الغفور"
| Reference | : Hisn al-Muslim 195 |
Hisn al-Muslim 123
Allāhumma raḥmataka arjū
falā takilnī ilā nafsī ṭarfata `ayn,
wa aṣliḥ lī sha'nī kullah,
lā ilāha illā ant.
O Allah, I hope for Your mercy.
Do not leave me to myself even for the blinking of an eye (i.e. a moment).
Correct all of my affairs for me.
There is none worthy of worship but You.
Reference:
Abu Dawud 4/324, Ahmad 5/42. Al-Albani graded it as good in Sahih Abu Dawud
3/959.
اللّهُـمَّ رَحْمَتَـكَ أَرْجـو
فَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـيْن،
وَأَصْلِـحْ لي شَأْنـي كُلَّـه
لَا إِلَهَ إِلَّا أنْـت
| Reference | : Hisn al-Muslim 123 |
Musnad Ahmad 415
It was narrated from Aban from `Uthman (رضي الله عنه) that he called for water and did wudoo`:
he rinsed his mouth and nose, then he washed his face three times, his arms three times each, and wiped his head and the tops of his feet, then he smiled and said to his companions: Aren`t you going to ask me what made me smile? They said: What made you smile, O Ameer al-Mu`mineen? He said: I saw the Messenger of Allah (ﷺ) call for water near this spot, then he did wudoo’ as I have done it, then he smiled and said: `Aren`t you going to ask me what made me smile?` They said: What made you smile, O Messenger of Allah (ﷺ)? He said: “If a person calls for (water for) wudoo’, then he washes his face, Allah will remove from him every sin that he committed with his face; when he washes his arms, the same applies; when he wipes his head, the same applies; when he purifies his feet, the same applies.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ حُمْرَانَ بْنِ أَبَانَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ دَعَا بِمَاءٍ فَتَوَضَّأَ وَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَظَهْرِ قَدَمَيْهِ ثُمَّ ضَحِكَ فَقَالَ لِأَصْحَابِهِ أَلَا تَسْأَلُونِي عَمَّا أَضْحَكَنِي فَقَالُوا مِمَّ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا بِمَاءٍ قَرِيبًا مِنْ هَذِهِ الْبُقْعَةِ فَتَوَضَّأَ كَمَا تَوَضَّأْتُ ثُمَّ ضَحِكَ فَقَالَ أَلَا تَسْأَلُونِي مَا أَضْحَكَنِي فَقَالُوا مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ فَقَالَ إِنَّ الْعَبْدَ إِذَا دَعَا بِوَضُوءٍ فَغَسَلَ وَجْهَهُ حَطَّ اللَّهُ عَنْهُ كُلَّ خَطِيئَةٍ أَصَابَهَا بِوَجْهِهِ فَإِذَا غَسَلَ ذِرَاعَيْهِ كَانَ كَذَلِكَ وَإِنْ مَسَحَ بِرَأْسِهِ كَانَ كَذَلِكَ وَإِذَا طَهَّرَ قَدَمَيْهِ كَانَ كَذَلِكَ.
| Grade: | Sahih because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 415 |
| In-book reference | : Book 4, Hadith 16 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1096
It was narrated that Sa’eed bin al-Musayyab said:
‘Ali (رضي الله عنه) said: I said: O Messenger of Allah (ﷺ), shall I not tell you about the most beautiful girl of Quraish? He said: “who is she?` I said: The daughter of Hamzah. He said: `Don`t you know that she is the daughter of my brother through breastfeeding? Allah has forbidden (for marriage) through breastfeeding that which He has forbidden through blood ties.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ قَالَ عَلِيٌّ قُلْتُ يَا رَسُولَ اللَّهِ أَلَا أَدُلُّكَ عَلَى أَجْمَلِ فَتَاةٍ فِي قُرَيْشٍ قَالَ وَمَنْ هِيَ قُلْتُ ابْنَةُ حَمْزَةَ قَالَ أَمَا عَلِمْتَ أَنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ إِنَّ اللَّهَ حَرَّمَ مِنْ الرَّضَاعَةِ مَا حَرَّمَ مِنْ النَّسَبِ.
| Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1096 |
| In-book reference | : Book 5, Hadith 513 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1387
It was
narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw)
said
to ‘Abbas bin ‘Abdul-Muttalib: ‘O ‘Abbas, O my uncle, shall I
not
give you a gift, shall I not give you something, shall I not tell
you
of something which, if you do it, will expiate for ten types of
sins?
If you do them, Allah will forgive you your sins, the first and
the
last of them, the old and the new, the unintentional and the
deliberate, the minor and the major, the secret and the open, ten
types of sin. Pray four Rak’ah, and recite in each Rak’ah the
Opening
of the Book (Al-Fatihah) and a Surah. When you have finished
reciting
in the first Rak’ah, while you are standing, say:
Subhan-Allah wal-
hamdu Lillah wa la ilaha illallah wa Allahu Akbar
(Glory if to Allah,
praise is to Allah, none has the right to be
worshipped but Allah and
Allah is the Most Great) fifteen times. Then
bow and say it ten times
while you are bowing. Then raise your head
from Ruku’ and say it ten
times. Then go into prostration and say
it ten times while you are
prostrating. Then raise your head from
prostration and say it ten
times. Then prostrate and say it ten
times. Then raise your head from
prostration and say it ten times.
That will be seventy-five times in
each Rak’ah. Do that in all four
Rak’ah. If you can pray it once each
day then do so. If you cannot,
then once each week; if you cannot,
then once each month. If you
cannot, then once in your lifetime.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ النَّيْسَابُورِيُّ، حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ " يَا عَبَّاسُ يَا عَمَّاهُ أَلاَ أُعْطِيكَ أَلاَ أَمْنَحُكَ أَلاَ أَحْبُوكَ أَلاَ أَفْعَلُ لَكَ عَشْرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ وَقَدِيمَهُ وَحَدِيثَهُ وَخَطَأَهُ وَعَمْدَهُ وَصَغِيرَهُ وَكَبِيرَهُ وَسِرَّهُ وَعَلاَنِيَتَهُ عَشْرُ خِصَالٍ أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ قُلْتَ وَأَنْتَ قَائِمٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُ وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا ثُمَّ تَهْوِي سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا فَذَلِكَ خَمْسَةٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ تَفْعَلُ فِي أَرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْتَ أَنْ تُصَلِّيَهَا فِي كُلِّ يَوْمٍ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1387 |
| In-book reference | : Book 5, Hadith 585 |
| English translation | : Vol. 1, Book 5, Hadith 1387 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1238
It was
narrated from Anas bin Malik that the Prophet (saw) fell from
his
horse and he suffered some lacerations on his right side. We went
to
visit him and the time for prayer came. He led us in prayer sitting
down, and we prayed behind him sitting down. When he finished the
prayer he said:
“The Imam is appointed to be followed. When he says
Allahu Akbar, then say Allahu Akbar; when he bows, then bow; when he
says Sami’ Allahu liman hamidah, then say Rabbana wa lakal-hamd;
when
he prostrates then prostrate; and if he prays sitting down then
pray
sitting down.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ صُرِعَ عَنْ فَرَسٍ فَجُحِشَ شِقُّهُ الأَيْمَنُ فَدَخَلْنَا نَعُودُهُ وَحَضَرَتِ الصَّلاَةُ فَصَلَّى بِنَا قَاعِدًا وَصَلَّيْنَا وَرَاءَهُ قُعُودًا فَلَمَّا قَضَى الصَّلاَةَ قَالَ
" إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا سَجَدَ فَاسْجُدُوا وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1238 |
| In-book reference | : Book 5, Hadith 436 |
| English translation | : Vol. 1, Book 5, Hadith 1238 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 942
It was narrated that ash-Sha`bi said:
A freed slave woman of Sa’eed bin Qais, who was married and had committed an immoral action, was brought to `Ali, he gave her one hundred lashes then he stoned her. Then he said: I flogged her in accordance with the Book of Allah and I stoned her in accordance with the Sunnah of the Messenger of Allah (ﷺ).
حَدَّثَنَا هُشَيْمٌ، وَأَبُو إِبْرَاهِيمَ الْمُعَقِّبُ عَنْ هُشَيْمٍ، أَنْبَأَنَا حُصَيْنٌ، عَنِ الشَّعْبِيِّ، قَالَ أُتِيَ عَلِيٌّ بِمَوْلَاةٍ لِسَعِيدِ بْنِ قَيْسٍ مُحْصَنَةٍ قَدْ فَجَرَتْ قَالَ فَضَرَبَهَا مِائَةً ثُمَّ رَجَمَهَا ثُمَّ قَالَ جَلَدْتُهَا بِكِتَابِ اللَّهِ وَرَجَمْتُهَا بِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 942 |
| In-book reference | : Book 5, Hadith 369 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 941
It was narrated that ash-Sha`bi said:
A married adulterer was brought to ‘Ali. He gave him one hundred lashes on Thursday and he stoned him on Friday. It was said to him: You gave him two hadd punishments? He said: I flogged him in accordance with the Book of Allah and I stoned him in accordance with the Sunnah of the Messenger of Allah (ﷺ).
حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ سَالِمٍ، عَنِ الشَّعْبِيِّ، قَالَ أُتِيَ عَلِيٌّ بِزَانٍ مُحْصَنٍ فَجَلَدَهُ يَوْمَ الْخَمِيسِ مِائَةَ جَلْدَةٍ ثُمَّ رَجَمَهُ يَوْمَ الْجُمُعَةِ فَقِيلَ لَهُ جَمَعْتَ عَلَيْهِ حَدَّيْنِ فَقَالَ جَلَدْتُهُ بِكِتَابِ اللَّهِ وَرَجَمْتُهُ بِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 941 |
| In-book reference | : Book 5, Hadith 368 |
Sunan an-Nasa'i 884
It was narrated from Abu Hurairah that:
The Messenger of Allah (SAW) entered the Masjid, then a man entered and prayed, then he came and greeted the Messenger of Allah (SAW) with Salam. The Messenger of Allah (SAW) returned his greeting and said: Go back and pray, for you have not prayed." So he went back and prayed as he has prayed before, then he came to the Prophet (SAW) and greeted him with Salam, and the Messenger of Allah (SAW) said to him: "Wa alaika as-salam (and upon you be peace). Go back and pray for you have not prayed." He did that three times, then the man said: "By the One Who sent you with the truth, I cannot do any better than that; teach me." He said: "When you stand to pray, say the Takbir, then recite whatever is easy for you of Quran. Then bow until you have tranquility in your bowing, then stand up until you are standing straight. Then prostrate until you have tranquility in your prostration, then sit up until you have tranquility in your sitting. Then do that throughout your entire prayer."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَدَخَلَ رَجُلٌ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَدَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَرَجَعَ فَصَلَّى كَمَا صَلَّى ثُمَّ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَعَلَيْكَ السَّلاَمُ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ فَقَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي . قَالَ " إِذَا قُمْتَ إِلَى الصَّلاَةِ فَكَبِّرْ ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا ثُمَّ افْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 884 |
| In-book reference | : Book 11, Hadith 9 |
| English translation | : Vol. 2, Book 11, Hadith 885 |
Sunan Abi Dawud 4271
Khalid b. Dihqan said:
I asked Yahya b. Yahya al-Ghassani about the word i'tabata bi qatlihi spoken by him (as mentioned in the previous tradition). He said: It means those people who fight during the period of commotion (fitnah), and one of them kills (the other people) presuming that he is in the right, so he does not beg pardon of Allah of that (sin).
Abu Dawud said: And he said: The word fa'tabata means "he shed blood profusely"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو، عَنْ مُحَمَّدِ بْنِ مُبَارَكٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، أَوْ غَيْرُهُ قَالَ قَالَ خَالِدُ بْنُ دِهْقَانَ سَأَلْتُ يَحْيَى بْنَ يَحْيَى الْغَسَّانِيَّ عَنْ قَوْلِهِ
" اعْتَبَطَ بِقَتْلِهِ " . قَالَ الَّذِينَ يُقَاتِلُونَ فِي الْفِتْنَةِ فَيَقْتُلُ أَحَدُهُمْ فَيَرَى أَنَّهُ عَلَى هُدًى لاَ يَسْتَغْفِرُ اللَّهَ - يَعْنِي - مِنْ ذَلِكَ . قَالَ أَبُو دَاوُدَ وَقَالَ فَاعْتَبَطَ يَصُبُّ دَمَهُ صَبًّا .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4271 |
| In-book reference | : Book 37, Hadith 32 |
| English translation | : Book 36, Hadith 4258 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 921
Umm Salamah (May Allah be pleased with her) reported:
I heard the Messenger of Allah (PBUH) saying, "When a person suffers from a calamity and utters: 'Inna lillahi wa inna ilaihi raji'un. Allahumma ujurni fi musibati, wakhluf li khairan minha (We belong to Allah and to Him we shall return. O Allah! Compensate me in my affliction, recompense my loss and give me something better in exchange for it), then Allah surely compensates him with reward and better substitute." Umm Salamah (May Allah be pleased with her) said: When Abu Salamah (May Allah be pleased with him) died, I repeated the same supplication as the Messenger of Allah (PBUH) had commanded me (to do). So Allah bestowed upon me a better substitute than him (I was married to Muhammad, the Messenger of Allah (PBUH)).
[Muslim].
[Muslim].
وعنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول:"ما من عبد تصيبه مصيبه، فيقول إن لله وإنا إليه راجعون: اللهم آجرني في مصيبتي، واخلف لي خيرا منها، إلا آجره الله تعالي في مصيبته واخلف له خيراً منها. قالت: فلما توفي أبو سلمة، قلت كما أمرني رسول الله صلى الله عليه وسلم ، فاخلف الله خيراص منه رسول الله صلى الله عليه وسلم “ ((رواه مسلم)).
| Reference | : Riyad as-Salihin 921 |
| In-book reference | : Book 6, Hadith 28 |
Hisn al-Muslim 188
When you sneeze , then say :
Alḥamdulillāh
Your companion should say :
Yarḥamukallāh
When someone says Yarḥamukallāh to you then you should say:
Yahdīkumu ‘llāhu wa yuṣliḥu bālakum.
When you sneeze, then say:
All praises and thanks are to Allah.
Your companion should say:
May Allah have mercy upon you.
When someone says Yarḥamukallāh to you then you should say:
May Allah guide you and set your affairs in order.
Reference:
Al-Bukhari 7/125.
إِذَا عَطَسَ أَحَدُكُم فَلْيَقُلِ (الْحَمْدُ لِلَّهِ)،
وَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ: (يَرْحَمُكَ اللَّهُ)،
فَإِذَا قَالَ لَهُ: (يَرحَمُكَ اللَّهُ)، فَلْيَقُلْ: (يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ)
| Reference | : Hisn al-Muslim 188 |
Hisn al-Muslim 139
Allāhumma lā saḥla illā ma ja`altahu saḥla
wa anta taj`alu ‘l-ḥazna idhā shi'ta saḥla.
O Allah, there is no ease other than what You make easy.
If You please You ease sorrow.
Reference:
Ibn Hibban in his Sahih (no. 2427), and Ibn As- Sunni (no. 351). Al-Hafidh
(Ibn Hajar) said that this Hadith is authentic. It was also declared
authentic by 'Abdul-Qadir Al-Arna'ut in his checking of An-Nawawi's
Kitabul-Athkarp. 106.
اللَّهُمَّ لاَ سَهْلَ إِلاَّ مَا جَعَلْتَهُ سَهْلاً،
وَأَنْتَ تَجْعَلُ الْحَزْنَ إِذَا شِئْتَ سَهْلاً
| Reference | : Hisn al-Muslim 139 |
Hisn al-Muslim 88
Yā Ḥayyu yā Qayyūmu biraḥmatika astaghīth
aṣlih lī sha'nī kullah
wa lā takilnī ilā nafsī ṭarfata `ayn.
O Ever-Living One, O Eternal One, by Your mercy I call on You to set right all my affairs.
Do not place me in charge of my soul even for the blinking of an eye (i.e. a moment).
Reference:
Its chain of transmission is sound (Sahih), Al-Hakim 1/545, see Albani,
Sahihut-Targhib wat-Tarhib, 1/273.
يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث ،
أَصْلِـحْ لي شَـأْنـي كُلَّـه ،
وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين
| Reference | : Hisn al-Muslim 88 |
Narrated Jabir (RA):
Mu'adh bin Jabal (RA) led his companions in the al-'Isha (night prayer) and prolonged it for them. Upon this the Prophet (SAW) said to him, "O Mu'adh, do you want to become a Fattan? When you lead people in prayers, recite ash-Shamsi wa duhaha (Surat 91), Sabbihisma Rabbikal-A'la (Surat 87), Iqra' Bismi Rabbika (Surat 96) and Wal-Laili idha yaghsha (Surat 92)."
[Agreed upon. And the wording is from
Muslim].
وَعَنْ جَابِرٍ قَالَ: { صَلَّى مُعَاذٌ بِأَصْحَابِهِ اَلْعِشَاءَ, فَطَوَّلَ عَلَيْهِمْ, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"أَتُرِيدُ أَنْ تَكُونَ يَا مُعَاذُ فَتَّانًا? إِذَا أَمَمْتَ اَلنَّاسَ فَاقْرَأْ: بِالشَّمْسِ وَضُحَاهَا, وَ: سَبِّحْ اِسْمَ رَبِّكَ اَلْأَعْلَى, وَ: اِقْرَأْ بِاسْمِ رَبِّكَ, وَاللَّيْلِ إِذَا يَغْشَى". } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ . 1 .
| Sunnah.com reference | : Book 2, Hadith 314 |
| English translation | : Book 2, Hadith 404 |
| Arabic reference | : Book 2, Hadith 409 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1428
It was narrated from’`Amir bin ‘Abdullah bin az-Zubair (رضي الله عنه) that his father said:
I said to my father, az-Zubair bin al-Awwam (رضي الله عنه): “Why don`t you narrate from the Messenger of Allah (ﷺ).” He said: “I never left him since I became Muslim, but I heard him say something. He said: Whoever tells a lie about me, let him take his place in Hell.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِأَبِي الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ مَا لَكَ لَا تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا فَارَقْتُهُ مُنْذُ أَسْلَمْتُ وَلَكِنِّي سَمِعْتُ مِنْهُ كَلِمَةً سَمِعْتُهُ يَقُولُ مَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1428 |
| In-book reference | : Book 7, Hadith 23 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1242
It was narrated that `Asim bin Damrah said:
We came to `Ali bin Abi Talib (رضي الله عنه) and said: O Ameer al-Mu`mineen, why don`t you tell us about the voluntary prayer of the Messenger of Allah (ﷺ)? He said: Who among you can do that? They said: We will take what we can do. He said: The Messenger of Allah (ﷺ) used to pray sixteen rak`ahs during the day apart from the Prescribed prayers.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللَّهِ بْنُ عُمَرَ، أَخْبَرَنَا عَبْدُ الرَّحِيمِ الرَّازِيُّ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، وَالْعَلَاءِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ أَتَيْنَا عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَقُلْنَا يَا أَمِيرَ الْمُؤْمِنِينَ أَلَا تُحَدِّثُنَا عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَطَوُّعَهُ فَقَالَ وَأَيُّكُمْ يُطِيقُهُ قَالُوا نَأْخُذُ مِنْهُ مَا أَطَقْنَا قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مِنْ النَّهَارِ سِتَّ عَشْرَةَ رَكْعَةً سِوَى الْمَكْتُوبَةِ.
| Grade: | Qawi (Darussalam) like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 1242 |
| In-book reference | : Book 5, Hadith 649 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 253
lt was narrated that Ya`la bin Umayyah said:
l did tawaf with `Umar bin al-Khattab, and when he was at the corner which is next to the door after the [Black] Stone, I took his hand in order to touch (the corner). He said. Didn`t you do tawaf with the Messenger of Allah (ﷺ)? I said: Yes. He said: Did you see him touch it? I said: No. He said: Then forget about it, for in the Messenger of Allah (ﷺ) you have a good example.
حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ عَتِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ طُفْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا كُنْتُ عِنْدَ الرُّكْنِ الَّذِي يَلِي الْبَابَ مِمَّا يَلِي الْحَجَرَ أَخَذْتُ بِيَدِهِ لِيَسْتَلِمَ فَقَالَ أَمَا طُفْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ بَلَى قَالَ فَهَلْ رَأَيْتَهُ يَسْتَلِمُهُ قُلْتُ لَا قَالَ فَانْفُذْ عَنْكَ فَإِنَّ لَكَ فِي رَسُولِ اللَّهِ أُسْوَةً حَسَنَةً.
| Grade: | Sahih (Darussalam) [. (Darussalam) |
| Reference | : Musnad Ahmad 253 |
| In-book reference | : Book 2, Hadith 167 |
Mishkat al-Masabih 3246
Abu Huraira reported God's Messenger as saying, “When a woman who has been called to come to her husband’s bed refuses and he spends the night angry, the angels curse her till the morning.” In a version by both of them he said, “By Him in whose hand my soul is, if any woman who has been called to come to her husband’s bed refuses, He who is in heaven is displeased with her till her t husband is pleased with her.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَعَا الرَّجُلُ امْرَأَتَهُ إِلَى فِرَاشِهِ فَأَبَتْ فَبَاتَ غَضْبَانَ لَعَنَتْهَا الْمَلَائِكَةُ حَتَّى تُصْبِحَ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لَهُمَا قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْ رَجُلٍ يَدْعُو امْرَأَتَهُ إِلَى فِرَاشِهِ فَتَأْبَى عَلَيْهِ إِلَّا كَانَ الَّذِي فِي السَّمَاءِ ساخطا عَلَيْهَا حَتَّى يرضى عَنْهَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3246 |
| In-book reference | : Book 13, Hadith 164 |
Sunan Ibn Majah 3886
It was narrated from Abu Hurairah that the Prophet (saw) said:
“When a man goes out of the door of his house, there are two angels with him who are appointed over him. If he says Bismillah (in the Name of Allah) they say: ‘You have been guided.’ If he says La hawla wa la quwwata illa billah (there is no power and no strength except with Allah), they say: ‘You are protected.’ If he says, Tawwakaltu ‘ala Allah (I have my trust in Allah), they say: ‘You have been taken care of.’ Then his two Qarins (satans) come to him and they (the two angels) say: ‘What do you want with a man who has been guided, protected and taken care of?’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنِي هَارُونُ بْنُ هَارُونَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا خَرَجَ الرَّجُلُ مِنْ بَابِ بَيْتِهِ - أَوْ مِنْ بَابِ دَارِهِ - كَانَ مَعَهُ مَلَكَانِ مُوَكَّلاَنِ بِهِ فَإِذَا قَالَ بِسْمِ اللَّهِ . قَالاَ هُدِيتَ . وَإِذَا قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . قَالاَ وُقِيتَ . وَإِذَا قَالَ تَوَكَّلْتُ عَلَى اللَّهِ قَالاَ كُفِيتَ قَالَ فَيَلْقَاهُ قَرِينَاهُ فَيَقُولاَنِ مَاذَا تُرِيدَانِ مِنْ رَجُلٍ قَدْ هُدِيَ وَكُفِيَ وَوُقِيَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3886 |
| In-book reference | : Book 34, Hadith 60 |
| English translation | : Vol. 5, Book 34, Hadith 3886 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 846
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
said: ‘The Imam has been appointed to be followed, so when he says
Allahu Akbar, then say Allahu Akbar, when he recites, then listen
attentively; when he says: Not (the way) of those who earned Your
anger, nor of those who went astray,[1:7] then say Amin; when he bows
then bow; when he says Sami’ Allahu liman hamidah (Allah hears
those
who praise Him), then say Allahumma Rabbana wa lakal-hamd (O
Allah,
our Lord, to You is the praise);” when he prostrates then
prostrate;
and if he prays sitting down then all of you pray sitting
down.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَرَأَ فَأَنْصِتُوا وَإِذَا قَالَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 846 |
| In-book reference | : Book 5, Hadith 44 |
| English translation | : Vol. 1, Book 5, Hadith 846 |
Sahih al-Bukhari 6268
Narrated Abu Dhar:
While I was walking with the Prophet at the Hurra of Medina in the evening, the mountain of Uhud appeared before us. The Prophet said, "O Abu Dhar! I would not like to have gold equal to Uhud (mountain) for me, unless nothing of it, not even a single Dinar remains of it with me, for more than one day or three days, except that single Dinar which I will keep for repaying debts. I will spend all of it (the whole amount) among Allah's slaves like this and like this and like this." The Prophet pointed out with his hand to illustrate it and then said, "O Abu Dhar!" I replied, "Labbaik wa Sa`daik, O Allah's Apostle!" He said, "Those who have much wealth (in this world) will be the least rewarded (in the Hereafter) except those who do like this and like this (i.e., spend their money in charity)." Then he ordered me, "Remain at your place and do not leave it, O Abu Dhar, till I come back." He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah's Apostle, and I intended to go (to find out) but I remembered the statement of Allah's Apostle that I should not leave, my place, so I kept on waiting (and after a while the Prophet came), and I said to him, "O Allah's Apostle, I heard a voice and I was afraid that something might have happened to you, but then I remembered your statement and stayed (there). The Prophet said, "That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah, would enter Paradise." I said, "O Allah's Apostle! Even if he had committed illegal sexual intercourse and theft?" He said, "Even if he had committed illegal sexual intercourse and theft."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، حَدَّثَنَا وَاللَّهِ أَبُو ذَرٍّ، بِالرَّبَذَةِ كُنْتُ أَمْشِي مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَرَّةِ الْمَدِينَةِ عِشَاءً اسْتَقْبَلَنَا أُحُدٌ فَقَالَ " يَا أَبَا ذَرٍّ مَا أُحِبُّ أَنَّ أُحُدًا لِي ذَهَبًا يَأْتِي عَلَىَّ لَيْلَةٌ أَوْ ثَلاَثٌ عِنْدِي مِنْهُ دِينَارٌ، إِلاَّ أُرْصِدُهُ لِدَيْنٍ، إِلاَّ أَنْ أَقُولَ بِهِ فِي عِبَادِ اللَّهِ هَكَذَا وَهَكَذَا وَهَكَذَا ". وَأَرَانَا بِيَدِهِ. ثُمَّ قَالَ " يَا أَبَا ذَرٍّ ". قُلْتُ لَبَّيْكَ وَسَعْدَيْكَ يَا رَسُولَ اللَّهِ. قَالَ " الأَكْثَرُونَ هُمُ الأَقَلُّونَ إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا ". ثُمَّ قَالَ لِي " مَكَانَكَ لاَ تَبْرَحْ يَا أَبَا ذَرٍّ حَتَّى أَرْجِعَ ". فَانْطَلَقَ حَتَّى غَابَ عَنِّي، فَسَمِعْتُ صَوْتًا فَخَشِيتُ أَنْ يَكُونَ عُرِضَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَرَدْتُ أَنْ أَذْهَبَ، ثُمَّ ذَكَرْتُ قَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم " لاَ تَبْرَحْ ". فَمَكُثْتُ قُلْتُ يَا رَسُولَ اللَّهِ سَمِعْتُ صَوْتًا ...
| Reference | : Sahih al-Bukhari 6268 |
| In-book reference | : Book 79, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 285 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3524
Anas bin Malik said:
“Whenever a matter would distress him, the Prophet (saws) would say: ‘O Living, O Self-Sustaining Sustainer! In Your Mercy do I seek relief (Yā Ḥayyu yā Qayyūm, bi-raḥmatika astaghīth).’” And with this chain, that he said: “The Messenger of Allah (saws) said: ‘Be constant with: “O Possessor of Majesty and Honor (Yā Dhal-Jalāli wal-Ikrām).’”
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُكْتِبُ، حَدَّثَنَا أَبُو بَدْرٍ، شُجَاعُ بْنُ الْوَلِيدِ عَنِ الرُّحَيْلِ بْنِ مُعَاوِيَةَ، أَخِي زُهَيْرِ بْنِ مُعَاوِيَةَ عَنِ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا كَرَبَهُ أَمْرٌ قَالَ " يَا حَىُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ " .
وَبِإِسْنَادِهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلِظُّوا بِيَا ذَا الْجَلاَلِ وَالإِكْرَامِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَنَسٍ مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3524 |
| In-book reference | : Book 48, Hadith 155 |
| English translation | : Vol. 6, Book 45, Hadith 3524 |
Mishkat al-Masabih 2454
Anas told that when anything caused God’s messenger anxiety he would say, “O Living One, O Eternal One, in Thy mercy I seek help.”
Tirmidhi transmitted it, saying this is a gharib tradition which is not committed to memory.*
*Laisa bi-mahfuz is used here. A tradition called mahfuz is one which is considered superior when compared with a shadhdh tradition (cf. p. xii).
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَرَبَهُ أَمْرٌ يَقُولُ: «يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ بِمَحْفُوظٍ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2454 |
| In-book reference | : Book 9, Hadith 223 |
Sunan an-Nasa'i 3073
Al-A 'mash said :
"I head Al-Hajjaj say: 'Do not say Surat Al-Baqarah, say: 'The Surah in which the cow (Al-Baqarah) is mentioned."' I mentioned that to Ibrahim, and he said: "Abdur-Rahman bi Yazdi told me, that he was with 'Abdullah when he stoned Jamratul 'Aqabah. He went down the middle of the valley, stood opposite it - meaning the Jamrah - and throew seven pebbiles at it, saying the Takbir with each pebble. I said; "Some people climbed the mountain." He said: "Here - by the One beside Whom there is no other God - is the place where the one to whom Surat Al-Baqarah was revelated stoned."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا ابْنُ أَبِي زَائِدَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، سَمِعْتُ الْحَجَّاجَ، يَقُولُ لاَ تَقُولُوا سُورَةُ الْبَقَرَةِ قُولُوا السُّورَةُ الَّتِي يُذْكَرُ فِيهَا الْبَقَرَةُ . فَذَكَرْتُ ذَلِكَ لإِبْرَاهِيمَ فَقَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ أَنَّهُ كَانَ مَعَ عَبْدِ اللَّهِ حِينَ رَمَى جَمْرَةَ الْعَقَبَةِ فَاسْتَبْطَنَ الْوَادِيَ وَاسْتَعْرَضَهَا يَعْنِي الْجَمْرَةَ فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ وَكَبَّرَ مَعَ كُلِّ حَصَاةٍ فَقُلْتُ إِنَّ أُنَاسًا يَصْعَدُونَ الْجَبَلَ . فَقَالَ هَا هُنَا وَالَّذِي لاَ إِلَهَ غَيْرُهُ رَأَيْتُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ رَمَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3073 |
| In-book reference | : Book 24, Hadith 456 |
| English translation | : Vol. 3, Book 24, Hadith 3075 |
Jami` at-Tirmidhi 2738
Narrated Hadrami, the freed slave of the family of Al-Jarud:
from Nafi: "A man sneezed beside Ibn 'Umar and said: 'Al-Hamdulillah Was-Salamu 'Ala Rasulillah. (All praise is due to Allah, and peace upon the Messenger of Allah)'. So Ibn 'Umar said: 'I too say Al-Hamdulillah Was-Salamu 'Ala Rasulillah, but this is not what the Messenger of Allah (SAW) taught us. He taught us to say: "Al-Hamdulillah 'Ala Kulli Hal (All praise is due to Allah in every circumstance)."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ، حَدَّثَنَا حَضْرَمِيٌّ، مَوْلَى آلِ الْجَارُودِ عَنْ نَافِعٍ، أَنَّ رَجُلاً، عَطَسَ إِلَى جَنْبِ ابْنِ عُمَرَ فَقَالَ الْحَمْدُ لِلَّهِ وَالسَّلاَمُ عَلَى رَسُولِ اللَّهِ . قَالَ ابْنُ عُمَرَ وَأَنَا أَقُولُ الْحَمْدُ لِلَّهِ وَالسَّلاَمُ عَلَى رَسُولِ اللَّهِ وَلَيْسَ هَكَذَا عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَّمَنَا أَنْ نَقُولَ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ زِيَادِ بْنِ الرَّبِيعِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2738 |
| In-book reference | : Book 43, Hadith 3 |
| English translation | : Vol. 5, Book 41, Hadith 2738 |
Jami` at-Tirmidhi 398
Abdur-Rahman bi Awf narrated that he heard the Prophet (S) saying:
"When one of you becomes forgetful in his Salat so that he does not know if he prayed one or two, then let him consider it one. When he does not know if he prayed three or four, then let him consider it three, and let him perform two prostrations before he says the Taslim."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ ابْنُ عَثْمَةَ الْبَصْرِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مَكْحُولٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِذَا سَهَا أَحَدُكُمْ فِي صَلاَتِهِ فَلَمْ يَدْرِ وَاحِدَةً صَلَّى أَوْ ثِنْتَيْنِ فَلْيَبْنِ عَلَى وَاحِدَةٍ فَإِنْ لَمْ يَدْرِ ثِنْتَيْنِ صَلَّى أَوْ ثَلاَثًا فَلْيَبْنِ عَلَى ثِنْتَيْنِ فَإِنْ لَمْ يَدْرِ ثَلاَثًا صَلَّى أَوْ أَرْبَعًا فَلْيَبْنِ عَلَى ثَلاَثٍ وَلْيَسْجُدْ سَجْدَتَيْنِ قَبْلَ أَنْ يُسَلِّمَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ مِنْ غَيْرِ هَذَا الْوَجْهِ رَوَاهُ الزُّهْرِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 398 |
| In-book reference | : Book 2, Hadith 251 |
| English translation | : Vol. 1, Book 2, Hadith 398 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1413
It was narrated from `Amir bin `Abdullah bin az-Zubair that his father said:
I said to az-Zubair (رضي الله عنه): “Why don`t I hear you narrating from the Messenger of Allah (ﷺ) as I hear Ibn Mas`ood and so and so, and so and so?” He said: “I never left him since I became Muslim, but I heard something from him: `Whoever tells a lie about me deliberately, let him take his place in Hell.””
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِلزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ مَا لِي لَا أَسْمَعُكَ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا أَسْمَعُ ابْنَ مَسْعُودٍ وَفُلَانًا وَفُلَانًا قَالَ أَمَا إِنِّي لَمْ أُفَارِقْهُ مُنْذُ أَسْلَمْتُ وَلَكِنِّي سَمِعْتُ مِنْهُ كَلِمَةً مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1413 |
| In-book reference | : Book 7, Hadith 9 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1309
It was narrated that Salamah bin Kuhail said:
I heard Hujayyah bin Adiyy say: I heard `Ali bin Abi Talib (رضي الله عنه) When a man asked him about a cow. He said: “(It may be sacrificed) on behalf of seven.” He asked him about the animal that is lame. He said: “If it can reach the place of sacrifice (then sacrifice it).” He was asked about the horn. He said: “It doesn`t matter.” And ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) instructed us to check the eye and ear.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ سَمِعْتُ حُجَيَّةَ بْنَ عَدِيٍّ، قَالَ سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ وَسَأَلَهُ رَجُلٌ عَنْ الْبَقَرَةِ، فَقَالَ عَنْ سَبْعَةٍ، وَسَأَلَهُ، عَنْ الْأَعْرَجِ، فَقَالَ إِذَا بَلَغَتْ الْمَنْسَكَ وَسُئِلَ عَنْ الْقَرَنِ، فَقَالَ لَا يَضُرُّهُ وَقَالَ عَلِيٌّ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ.
| Grade: | Hasan (Darussalam) |
| Reference | : Musnad Ahmad 1309 |
| In-book reference | : Book 5, Hadith 711 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 290
`Abdullah bin Abi Mulaikah said:
A daughter of `Uthman bin `Affan died in Makkah and Ibn `Umar and Ibn `Abbas attended her funeral. I was sitting between them and ibn `Umar said to ‘Amr bin `Uthman, who was facing him: why don`t you tell them not to weep? For I heard the Messenger of Allah (ﷺ) say: `The deceased is tormented because of his family`s weeping for him.` And he mentioned a hadeeth similar to that of Isma`eel from Ayyoob from Ibn Abu Mulaikah.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ قَالَ تُوُفِّيَتْ ابْنَةٌ لِعُثْمَانَ بْنِ عَفَّانَ بِمَكَّةَ فَحَضَرَهَا ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ وَإِنِّي لَجَالِسٌ بَيْنَهُمَا فَقَالَ ابْنُ عُمَرَ لِعَمْرِو بْنِ عُثْمَانَ وَهُوَ مُوَاجِهُهُ أَلَا تَنْهَى عَنْ الْبُكَاءِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ فَذَكَرَ نَحْوَ حَدِيثِ إِسْمَاعِيلَ عَنْ أَيُّوبَ عَنْ ابْنِ أَبِي مُلَيْكَةَ.
| Grade: | Sahih (Darussalam) [ (Darussalam) |
| Reference | : Musnad Ahmad 290 |
| In-book reference | : Book 2, Hadith 198 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 171
!t was narrated that 'Umar bin al-Khattab رضي الله عنه said:
The wealth of Banu an-Nadeer was among the fai' that Allah bestowed upon His Messenger ﷺ, for which the Muslims made no expedition with either cavalry or camelry (cf. al-Hashr 59:6). It was only for the Messenger of Allah ﷺ and he used to spend from it on his family's annual expenses-and on one occasion he said: his annual
food supply -and what was left he spent on horses and weapons in preparation for jihad for the sake of Allah, may He be glorified and exalted,
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، وَمَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا لَمْ يُوجِفْ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصَةً وَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهَا نَفَقَةَ سَنَةٍ وَقَالَ مَرَّةً قُوتَ سَنَةٍ وَمَا بَقِيَ جَعَلَهُ فِي الْكُرَاعِ وَالسِّلَاحِ عُدَّةً فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757) (Darussalam) |
| Reference | : Musnad Ahmad 171 |
| In-book reference | : Book 2, Hadith 88 |