Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab used to say, "O Allah! Do not let me be slain by the hand of a man who has prayed a single prostration to You with which he will dispute with me before You on the Day of Rising!"

Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "On the Day of Rising, Allah the Blessed, the Exalted, will not look at a person who drags his lower garment in arrogance."

"Allah's Messenger would straighten our lines. One day he came out and saw a man whose chest was protruding from the people, so he said: 'You must straighten your lines, or Allah will cause disagreement to occur among your faces."

"We were with Ammar bin Yasir when a roasted sheep was brought and he said: 'Eat.' Someone among the people said: 'I am fasting.' So Ammar said: 'Whoever fasts on a day in which there is doubt, then he has disobeyed Abul-Qasim (pbuh)."

'a righteous woman, Khawlah bint Hakim said: "The Messenger of Allah came out during the middle of the day, while holding one of the sons of his daughter in his arms. He was saying: 'You are what makes them stingy, cowardly and ignorant. And you are but Raihanillah

"Do not cut off one another, nor desert one another, nor hate one another, nor envy one another. Be you , O worshippers o Allah, brothers. It is not lawful for the Muslim to shun his brother for more than three(days)."

"I said: 'O Messenger of Allah! My sister vowed that she would walk to the House barefoot and without Khimar (covering).' The Prophet (saws) said: 'Verily Allah will not do anything with the misery of your sister. She should ride, and cover, and fast three days.'"

That the Messenger of Allah (saws) said: "Whoever develops some gray hair in the cause of Allah, it shall be a light for him in the Day of Judgement.

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. As for Haiwah bin Shuraih, (the remainder of his name is) Ibn Yazid Al-Himsi.

"On the Day of Awtas, we captured some women who had husbands among the idolaters. So some of the men disliked that, so Allah, Most High, revealed: And women already married, except those whom your right hands possess... (4:24)"

"Two men disagreed over the Masjid whose foundation was laid upon Taqwa from the first day (9:108). A man said: 'It is Masjid Quba' and the other said: 'It is the Masjid of the Messenger of Allah (SAW).' So the Messenger of Allah (SAW) said: 'It is this Masjid of mine.'"

Messenger of Allah (PBUH) said, "On the Day of Resurrection, Allah, the Exalted, will say: 'Where are those who have mutual love for the sake of My Glory? Today I shall shelter them in My Shade when there will be no shade except Mine".

[Muslim].

Messenger of Allah (PBUH) said, "Allah, the Exalted, has said: 'For those who love one another for the sake of My Glory, there will be seats of light (on the Day of Resurrection), and they will be envied by the Prophets and martyrs".

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

The Messenger of Allah (PBUH) prohibited observing continuous fasts beyond one day. The Companions submitted: "But you do it." He replied, "I am not like you. I am given to eat and to drink (from Allah)."

[Al-Bukhari and Muslim].

I heard the Messenger of Allah (ﷺ) say: “Allah will shade with His shade on the Day when there is no shade but His a person who gave more time to a debtor who was in difficulty or waived a debt for one who had a lot of debts.`

The Messenger of Allah (ﷺ) said: “It is not permissible for any Muslim man to have any meat left from his sacrifice after three days.`

“Whoever tells a lie about his eyes (i.e., claims to have seen something in his dream that he did not see) will be commanded to tie the two ends of a grain of barley on the Day of Resurrection.”

When the last ten days of Ramadan came, the Messenger of Allah (ﷺ) would wake up his family and tighten his izar. It was said to Abu Bakr: What does tightening the izar mean? He said: Keeping away from women.

Abu Huraira reported God’s Messenger as saying, “If anyone rescinds a sale with a Muslim, God will cancel his slip* on the day of resurrection.” * God will forgive his fault. Abu Dawud and Ibn Majah transmitted it; and it occurs in Sharh as-sunna with the wording in al-Masabih on the authority of Shuraih ash-Shami in mursal form.

‘Ali reported the Prophet as saying, “There is no divorce before marriage, no manumission till one has possession, no continuous fasting, no orphan hood after the age of puberty, no suckling after weaning, and no silence all day up to the night”.* * Observing a complete day's silence as a religious practice is rejected. It is transmitted in Sharh as-sunna.

‘Amr b. ‘Abasa reported the Prophet as saying, “If anyone builds a mosque that God may be mentioned in it, a house will be built for him in paradise; if anyone emancipates a Muslim, that will be his ransom from jahannam; if anyone develops a grey hair while in 'God’s path, it will be a light for him on the day of resurrection.” It is transmitted in Sharh as-sunna.

Hafsa said that when God’s messenger wanted to go to sleep he put his right hand under his cheek, and would then say three times, "O God, guard me from Thy punishment on the day when Thou raisest up Thy servants." Abu Dawud transmitted it.

Abu Huraira reported the Prophet as saying, “You will be eager for the office of commander, but it will become a cause of regret on the day of resurrection. It is a good suckler but an evil weaner.”* Bukhari transmitted it. *In the beginning it causes pleasure, but later such pleasures are cut off. The idea is that one gladly undertakes high office, but later finds it to be a cause of grief.

Anas said that when Rajab came God’s Messenger said, “O God, bless us in Rajab and Sha'ban and bring us to Ramadan.” He also quoted him as saying, “Thursday night is a very bright night and Friday is a shining day.” Baihaqi transmitted it in [Kitab] ad-Da'awat al-kabir.

Abu Qatada told that he said to God’s messenger, "I have locks coming down to the shoulders, so should I comb it ?” He replied, “Yes, and show honour to it.” Abu Qatada often greased it twice a day because God’s messenger said, “Yes, and show honour to it.” Malik transmitted it.

"I came to the Messenger of Allah while he was sitting in the shade of the Ka'bah." He said: "He saw me approaching and he said: 'They are lost on the Day of Judgment! By the Lord of the Ka'bah!'" He said: "I said t myself: Woe is me! Perhaps something has been revealed about me!'" He said: "So I said: 'Who are they, and may my father and mother be ransomed for you.' So the Messenger of Allah said: 'They are those who have much, except for who says like this, and this, and this and motioned with his hand to his front, and t his right, and to his left.' Then he said: 'By the One in Whose Hand is my soul! No man will die, leaving a camel or a cow that he did not pay Zakat on, except that it will come on the Day of Judgment larger and fatter than it was, they will tread him under their hooves and butt him with their horns, all of them; such that when the last of them has had a turn, the first returns to him, until he is judged before the people.'"

Messenger of Allah, why should I play blood-wit for one who neither drank, nor ate, nor spoke, nor made any noise; it is like a nonentity (it is, therefore, not justifiable to demand blood-wit for it). Thereupon Allah's Messenger (may peace be upon him) said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed.

"We were with the Messenger of Allah (SAW) and we did not know anything, then the Messenger of Allah (SAW) said to us: "Every time you sit (in prayer), say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."

"Al-Mughirah bin Shu'bah wrote to Mu'awiyah (Saying) that the Messenger of Allah (SAW) used to say following every prayer, after the taslim: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (SAW) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'

Yahya related to me from Malik, from Yahya ibn Said, that Umar ibn Abd alAziz was once going from Mina (to Arafa) on the day of Arafa and heard the takbir being said loudly, so he sent the guard to shout out to the people, "O people, you should be saying the talbiya."

"Whoever suppresses his rage while he is able to unleash it, Allah will call him before the heads (leaders) of creation on the Day of Judgement, so that he can inform Him of which of the Hur he would like."

"Indeed we saw the day of Hunain, and indeed the two armies fled from the Messenger of Allah (saws), and there did not remain one hundred men with the Messenger of Allah (saws)."

[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of 'Ubaidullah. We do not know of it except from this route.

The Messenger of Allah (PBUH) said, "A person who acquires (religious) knowledge, which is (normally) acquired to gain the Pleasure of Allah, (for the sole reason) to secure worldly comforts will not even smell the fragrance of Jannah on the Day of Resurrection (i.e., will not enter Jannah)."

[Abu Dawud].

The Messenger of Allah (PBUH) said, "He who keeps a horse for Jihad purposes, having faith in Allah and relying on His Promise, will find that its fodder, drink, droppings and urine will all be credited to him in his Scales on the Day of Resurrection."

[Al- Bukhari].

I went to the Messenger of Allah (PBUH) on the day of the conquest of Makkah. He was taking a bath at that time. When he finished the bath, he performed eight Rak'ah (of optional) prayers. This was during the Duha (forenoon).

[Al-Bukhari and Muslim].

I heard the Messenger of Allah (PBUH) saying: "On the Day of Resurrection, my followers (or Ummah) will be summoned 'Al-Ghurr Al-Muhajjalun' from the traces of Wudu'. Whoever can increase the area of his radiance should do so."

[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said on the day of Al-Ahzab. `They distracted us from the middle prayer until the sunset. May Allah fill their graves and houses - or stomachs - with fire.` He (the narrator) was not sure whether it was houses or stomachs. As for graves, there is no doubt about that.

I heard the Messenger of Allah (ﷺ) say one day: `Paradise is due to Talhah,` when he did what he did for the Messenger of Allah (ﷺ)(i.e., when Talhah leaned down and the Messenger of Allah (ﷺ) climbed on his back.)

Abu Darda’ told how God’s messenger, when asked how much a man had to learn to become a faqih, replied, “ If anyone preserves for my people forty traditions concerning their religion, God will raise him up in the next world as a faqih, and I shall be an intercessor and witness for him on the day of resurrection.”

He reported the Prophet as saying, “If anyone who is about to sleep on his bed lies on his right side, then recites ‘Say, He is God, One’ a hundred times, the Lord will say to him on the day of resurrection, ‘My servant, enter paradise to your right’.” Tirmidhī transmitted it, saying this is a hasan gharīb tradition.

Abu Huraira reported God’s Messenger as saying, “He who has been ruler over ten people will be brought on the day of resurrection shackled till justice loosens his chains or tyranny brings him to destruction.”* Darimi transmitted it. *The reference is to the justice or tyranny he has displayed in the administration of his office.

Ibn ‘Abbas said that he returned with the Prophet on the day of ‘Arafa, and when the Prophet heard the people behind him shouting loudly at their camels and beating them, he pointed his whip at them and said, “You people must preserve a quiet demeanour, for piety does not consist in going quickly.” Bukhari transmitted it.

‘Abdallah b. Mas'ud said he never saw God’s messenger observe a prayer out of its proper time with the exception of two, the sunset and the evening prayer, which he combined, and the dawn prayer which he observed that day(i.e. al-Muzdalifa) before its proper time. Bukhari and Muslim.

We went out from Medina to Mecca with God’s Messenger and he prayed two rak'as at each time of prayer till we returned to Medina. On being asked whether they had stayed any length of time in Mecca, he replied that they had stayed ten days. (Bukhari and Muslim.)

I went on an expedition with the Prophet, and I was present with him at the Conquest. He stayed eighteen days in Mecca and prayed only two rak'as [at each time of prayer]. He said, “You who live in the town must pray four; we are travellers.” Abu Dawud transmitted it.

Abu Huraira reported God's Messenger as saying, “If anyone bathes, then comes to the Friday prayer and prays what is fixed for him, then keeps silent till [the imam] finishes his sermon, then prays along with him, his sins between that time and the next Friday will be forgiven him, and three days more.” Muslim transmitted it.

Abu Mas'ud al-Ansari told that a man brought a she-camel with a rope through its nose-ring and said, “This is to be devoted to God’s path." God’s Messenger replied to him, “On the day of resurrection you will get for it seven hundred she-camels each with a rope through its nose-ring.” Muslim transmitted it.

Muhammad b. Abul Mujalid reported ‘Abdallah b. Abu Aufa as saying he asked whether they set aside the fifth of food in the time of God’s Messenger and received the reply that on the day of Khaibar they captured food and a man would come and take as much of it as he needed and then go away. Abu Dawud transmitted it.

‘Ubada b. as-Samit told that the Prophet used to say, “Hand over threads and needles and avoid dishonesty about booty, for it will be a reproach to those who are guilty of it on the day of resurrection.” Darimi transmitted it, and Nasa’i transmitted on the authority of ‘Amr b. Shu'aib who gave it on his father’s authority as coming from his grandfather.

`A'isha told that she heard God's messenger say, "Mankind will be assembled on the day of resurrection barefoot, naked and uncircumcised." She asked God's messenger whether men and women would be together looking at one another, and he replied, "The matter will be too serious, `A'isha, for them to look at one another." (Bukhari and Muslim.)

I had a position in relation to God's messenger which no other creature had. I would come to him at the break of day and say, "Peace be upon you, prophet of God." If he then cleared his throat I went off to my family, otherwise I entered. Nasa'i transmitted it.