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Mishkat al-Masabih 4279
Abu Sa'id al-Khudri told that the Prophet forbade blowing into a drink. When a man said he saw specks in the vessel he told him to pour them out, and when he said his thirst was not quenched in one breath he told him to remove the cup from his mouth and take a breath. Tirmidhi and Darimi transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ النَّفْخِ فِي الشَّرَابِ فَقَالَ رَجُلٌ: الْقَذَاةَ أَرَاهَا فِي الْإِنَاءِ قَالَ: «أَهْرِقْهَا» قَالَ: فَإِنِّي لَا أُرْوَى مِنْ نَفَسٍ وَاحِدٍ قَالَ: «فَأَبِنِ الْقَدَحَ عَنْ فِيكَ ثُمَّ تَنَفَّسْ» . رَوَاهُ التِّرْمِذِيُّ والدارمي
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4279
In-book reference : Book 21, Hadith 115
Mishkat al-Masabih 100
Abu Musa reported that he heard God’s messenger say, “God created Adam from a handful which he took from the whole of the earth; so the children of Adam are in accordance with the earth, some red, some white, some black, some a mixture, also smooth and rough, bad and good.” Ahmad, Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الْأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الْأَرْضِ مِنْهُمُ الْأَحْمَرُ وَالْأَبْيَضُ وَالْأَسْوَدُ وَبَيْنَ ذَلِكَ وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُد
Grade: Isnād Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  إسنادہ صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 100
In-book reference : Book 1, Hadith 93
Mishkat al-Masabih 5731
Ibn `Abbas reported God's messenger as saying, "God created Israfil who has been keeping his feet in line from the day he was created and not raising his glance. Between him and the Lord who is blessed and exalted there are seventy lights not one of which he could approach without being burned." Tirmidhi transmitted it and called it sahih.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ خَلَقَ إِسْرَافِيلَ مُنْذُ يَوْمَ خَلْقَهُ صَافًّا قَدَمَيْهِ لَا يَرْفَعُ بَصَرَهُ بَيْنَهُ وَبَيْنَ الرَّبِّ تَبَارَكَ وَتَعَالَى سَبْعُونَ نورا مَا مِنْهَا من نورٍ يدنو مِنْهُ إِلاّ احْتَرَقَ» . رَوَاهُ التِّرْمِذِيّ وَصَححهُ
Reference : Mishkat al-Masabih 5731
In-book reference : Book 28, Hadith 200
Mishkat al-Masabih 2251, 2252
Anas reported God's messenger as saying, “Let one of you ask his Lord for all that he needs, even for the thong of his sandal when it is cut.” He added in a version from Thabit al-Bunani in mursal form, “even asking Him for salt, and even asking Him for his thong when it is cut.” Tirmidhi transmitted it.
عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِيَسْأَلْ أَحَدُكُمْ رَبَّهُ حَاجَتَهُ كُلَّهَا حَتَّى يَسْأَلَهُ شِسْعَ نَعله إِذا انْقَطع»

زَادَ فِي رِوَايَةٍ عَنْ ثَابِتٍ الْبُنَانِيِّ مُرْسَلًا «حَتَّى يَسْأَلَهُ الْمِلْحَ وَحَتَّى يَسْأَلَهُ شِسْعَهُ إِذَا انْقَطع» . رَوَاهُ التِّرْمِذِيّ

  حسن, حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2251, 2252
In-book reference : Book 9, Hadith 27
Mishkat al-Masabih 2318
Anas said that, on coming upon a tree whose leaves were withered, God's messenger struck it with his staff, and the leaves were scattered. He then said that “Praise be to God; Glory be to God; There is no god but God; and God is most great” cause a man's sins to fall away just as the leaves of that tree were falling. Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى شَجَرَةٍ يَابِسَةِ الْوَرَقِ فَضَرَبَهَا بِعَصَاهُ فَتَنَاثَرَ الْوَرَقُ فَقَالَ: «إِنَّ الْحَمْدُ لِلَّهِ وَسُبْحَانَ اللَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ تُساقطُ ذُنوبَ العَبدِ كَمَا يتَساقطُ وَرَقُ هَذِهِ الشَّجَرَةِ» . رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حديثٌ غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2318
In-book reference : Book 9, Hadith 92
Mishkat al-Masabih 178
Abu Sa'id al-Khudri reported God’s messenger as saying, “If anyone eats what is good, acts according to a sunna, and men are safe from injuries on his part, he will enter paradise.” A man said, “Messenger of God, to-day there are many such among the people to which he replied, “And there will also be such in generations after my time.” Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِن هَذَا الْيَوْم لكثيرفي النَّاسِ قَالَ: «وَسَيَكُونُ فِي قُرُونٍ بَعْدِي» . رَوَاهُ التِّرْمِذِيّ
Grade: Isnād Da'īf (Zubair `Aliza'i)  ضَعِيف   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 178
In-book reference : Book 1, Hadith 170
Mishkat al-Masabih 180
Abu Umama reported God’s messenger as saying, “No people have gone astray after following right guidance unless they have been led into disputation.” Then God’s messenger recited this verse, “They only put him forth to you as a matter of dispute; nay, they are a contentious people.” 1 Ahmad, Tirmidhi, and Ibn Majah transmitted it. 1 Quran xliii, 58.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا ضَلَّ قَوْمٌ بَعْدَ هُدًى كَانُوا عَلَيْهِ إِلَّا أُوتُوا الْجَدَلَ» . ثُمَّ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ الْآيَةَ: (مَا ضَرَبُوهُ لَكَ إِلَّا جدلا بل هم قوم خصمون) رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَابْن مَاجَه
Grade: Isnād Hasan (Zubair `Aliza'i)  إسنادہ حسن   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 180
In-book reference : Book 1, Hadith 172
Mishkat al-Masabih 477
Ibn ‘Umar said that when God’s messenger was asked about water in desert country and what is frequented by animals and wild beasts, he replied, “When there is enough water to fill two pitchers it bears no impurity.” Ahmad, Abu Dawud, Tirmidhi, Nasa'i, Darimi and Ibn Majah transmitted it. Another version by Abu Dawud has, “It does not become unclean.”
عَنِ ابْنِ عُمَرَ قَالَ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمَاءِ يَكُونُ فِي الْفَلَاةِ مِنَ الْأَرْضِ وَمَا يَنُوبُهُ مِنَ الدَّوَابّ وَالسِّبَاع فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَالتِّرْمِذِيّ وَالنَّسَائِيّ والدارمي وَابْنُ مَاجَهْ وَفِي أُخْرَى لِأَبِي دَاوُدَ: «فَإِنَّهُ لَا ينجس»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 477
In-book reference : Book 3, Hadith 180
Mishkat al-Masabih 1987
Hafsa reported God’s messenger as saying, “He who does not before dawn express his intention of fasting is not credited with it.” Tirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it. Abu Dawud said that Ma'mar, az-Zubaidi, Ibn ‘Uyaina and Yunus al-Aili, all of whom got it on Zuhri’s authority, traced it no farther back than Hafsa.
عَن حَفْصَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَمْ يَجْمَعِ الصِّيَامَ قَبْلَ الْفَجْرِ فَلَا صِيَامَ لَهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَالدَّارِمَيُّ وَقَالَ أَبُو دَاوُد: وَقفه على حَفْصَة معمر والزبيدي وَابْنُ عُيَيْنَةَ وَيُونُسُ الَأَيْلِيُّ كُلُّهُمْ عَنِ الزُّهْرِيِّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1987
In-book reference : Book 7, Hadith 31
Mishkat al-Masabih 2641, 2642
Najiya al-Khuza‘i said he asked God's messenger what he should do with sacrificial camels which became fatigued, and he told him to slaughter them, dip their shoes in their blood, and leave them for the people to eat. Malik, Tirmidhi and Ibn Majah transmitted it, but Abu Dawud and Darimi transmitted it from Najiya al-Aslami.
وَعَنْ نَاجِيَةَ الْخُزَاعِيِّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْبُدْنِ؟ قَالَ: «انْحَرْهَا ثُمَّ اغْمِسْ نَعْلَهَا فِي دَمِهَا ثُمَّ خَلِّ بَيْنَ النَّاسِ وَبَيْنَهَا فَيَأْكُلُونَهَا» . رَوَاهُ مَالك وَالتِّرْمِذِيّ وَابْن مَاجَه

وَرَوَاهُ أَبُو دَاوُد والدارمي عَن نَاجِية الْأَسْلَمِيّ

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2641, 2642
In-book reference : Book 10, Hadith 133
Mishkat al-Masabih 648
Ziyad b. al-Harith as-Suda’i said:
God's Messenger ordered me to call the adhan for the dawn prayer and I did so. Then Bilal wanted to utter the iqama, but God’s Messenger said to him, “The man of Suda' has called the adhan, and he who calls the adhan utters the iqama.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَن زِيَاد بن الْحَارِث الصدائي قَالَ: أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن أؤذن فِي صَلَاةِ الْفَجْرِ» فَأَذَّنْتُ فَأَرَادَ بِلَالٌ أَنْ يُقِيمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن أَخا صداء قد أذن وَمن أَذَّنَ فَهُوَ يُقِيمُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 648
In-book reference : Book 4, Hadith 80
Mishkat al-Masabih 1006
Talq b. ‘Ali* reported God’s Messenger as saying, “When any of you breaks wind during prayer, he must withdraw, perform ablution, and repeat the prayer.” * This is a mistake in the text of the Mishkat. The name is ‘Ali b. Talq. Cf. Abu Dawud, Salat, 186. Abu Dawud transmitted it, and Tirmidhi transmitted it with something added and something omitted.
وَعَنْ طَلْقِ بْنِ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَسَا أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدِ الصَّلَاةَ» . رَوَاهُ أَبُو دَاوُدَ وَرَوَى التِّرْمِذِيّ مَعَ زِيَادَة ونقصان
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1006
In-book reference : Book 4, Hadith 426
Mishkat al-Masabih 2956
Abu Umama told of hearing God's Messenger say, “A loan must be paid back, a minha* must be returned, a debt must be discharged, and one who stands surety is held responsible.” Tirmidhi and Abu Dawud transmitted it. *This may be a she camel lent for a time for milking, but it can be used of other things which are lent for some specific purpose.
وَعَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْعَارِيَةُ مُؤَدَّاةٌ وَالْمِنْحَةٌ مَرْدُودَةٌ وَالدَّيْنُ مَقْضِيٌّ وَالزَّعِيمُ غَارِمٌ» . رَوَاهُ النرمذي وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2956
In-book reference : Book 11, Hadith 191
Mishkat al-Masabih 3053
Wathila b. al-Asqa‘ reported God’s Messenger as saying, “A woman gets inheritance from the three following:
one she has set free, a foundling, and her child about whom she has invoked a curse on herself if she was untrue in declaring he was not born out of wedlock.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَن وائلة بْنِ الْأَسْقَعِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَحُوزُ الْمَرْأَةُ ثَلَاثَ مَوَارِيثَ عَتِيقَهَا وَلَقِيطَهَا وَوَلَدَهَا الَّذِي لَاعَنَتْ عَنْهُ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3053
In-book reference : Book 12, Hadith 12
Mishkat al-Masabih 3073
Abu Umama told of hearing God’s Messenger say in his sermon in the year of the Farewell Pilgrimage, “God has appointed for everyone who has a right what is due to him, and no legacy must be made to an heir.” Abu Dawud and Ibn Majah transmitted it. Tirmidhi added:
“The child is attributed to the mother’s husband, but the adulterer gets nothing, and their reckoning is in God’s hands.”
وَعَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي خُطْبَتِهِ عَامَ حَجَّةِ الْوَدَاعِ: «إِنِ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلَا وَصِيَّةَ لِوَارِثٍ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَزَادَ التِّرْمِذِيُّ: «الْوَلَدُ لِلْفَرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَحِسَابُهُمْ عَلَى اللَّهِ»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3073
In-book reference : Book 12, Hadith 32
Mishkat al-Masabih 3089
Abu Huraira reported God’s Messenger as saying, “There are three whom it is right for God to help:
the slave whose master has agreed to let him buy his freedom when he wishes to pay the sum, the one who marries desiring to live a chaste life, and the one who fights in God’s path." Tirmidhi, Nasa’i and Ibn Majah transmitted it.
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلَاثَةٌ حَقٌّ عَلَى اللَّهِ عَوْنُهُمْ: الْمُكَاتَبُ الَّذِي يُرِيدُ الْأَدَاءَ وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ وَالْمُجَاهِدُ فِي سَبِيلِ اللَّهِ ". رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3089
In-book reference : Book 13, Hadith 10
Mishkat al-Masabih 3116
Umm Salama said:
I was with God’s Messenger along with Maimuna when Ibn Umm Maktum approached and came in to visit him, so he told us to veil ourselves. I said, "Messenger of God, is he not blind and unable to see us?” He replied, "Are you blind and unable to see him?” Ahmad, Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أُمِّ سَلَمَةَ: أَنَّهَا كَانَتْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَيْمُونَةُ إِذْ أقبل ابْن مَكْتُومٍ فَدَخَلَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «احْتَجِبَا مِنْهُ» فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَيْسَ هُوَ أَعْمَى لَا يُبْصِرُنَا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفَعَمْيَاوَانِ أَنْتُمَا؟ أَلَسْتُمَا تُبْصِرَانِهِ؟» رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3116
In-book reference : Book 13, Hadith 37
Mishkat al-Masabih 3362
‘Ali said:
God’s Messenger presented me with two youths who were brothers, and when I sold one of them God’s Messenger asked me, “What has happened to your young man, ‘Ali?” When I told him he said, “Get him back, get him back.” Tirmidhi and Ibn Majah transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: وَهَبَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غلامين أَخَوَيْنِ فَبعث أَحدهمَا فَقَالَ لي رَسُول صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَلِيُّ مَا فَعَلَ غُلَامُكَ؟» فَأَخْبَرْتُهُ. فَقَالَ: «رُدُّهُ رُدُّهُ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3362
In-book reference : Book 13, Hadith 275
Mishkat al-Masabih 2311
Sa‘d b. Abu Waqqas said that along with the Prophet he once visited a woman in front of whom were some date-stones or pebbles which she was using as a rosary to glorify God. The Prophet suggested that he would tell her something which would be easier (or more excellent)* for her than that, and told her it consisted of saying, “Glory be to God as many times as the number of what He has created in the heaven; Glory be to God as many times as the number of what He has created in the earth; Glory be to God as many times as the number of what is between them; Glory be to God as many times as the number of what He is creating; God is most great (a similar number of times); Praise be to God (a similar number of times); There is no god but God (a similar number of times); There is no might and no power except in God (a similar number of times).” *The transmitter was not sure whether "easier" or "more excellent" was used. Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّهُ دَخَلَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى امْرَأَةٍ وَبَيْنَ يَدَيْهَا نَوًى أَوْ حَصًى تُسَبِّحُ بِهِ فَقَالَ: «أَلَا أُخْبِرُكَ بِمَا هُوَ أَيْسَرُ عليكِ مِنْ هَذَا أَوْ أَفْضَلُ؟ سُبْحَانَ اللَّهِ عَدَدَ مَا خَلَقَ فِي السَّمَاءِ وَسُبْحَانَ اللَّهِ عَدَدَ مَا خَلَقَ فِي الْأَرْضِ وَسُبْحَانَ اللَّهِ عَدَدَ مَا بَيْنَ ذَلِكَ وَسُبْحَانَ اللَّهِ عَدَدَ مَا هُوَ خَالِقٌ وَاللَّهُ أَكْبَرُ مِثْلَ ذَلِكَ وَالْحَمْدُ لِلَّهِ مِثْلَ ذَلِكَ وَلَا إِلَهَ إِلَّا اللَّهُ مِثْلَ ذَلِكَ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ مِثْلَ ذَلِكَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث غَرِيب
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2311
In-book reference : Book 9, Hadith 85
Mishkat al-Masabih 1615
Haritha b. Mudarrab said he visited Khabbab who had been cauterised seven times. He said that were it not for the fact that he had heard God’s messenger say that no one must wish for death he would wish for it. He added, “I have seen myself in the company of God’s messenger when I did not possess a dirham, but now there are 40,000 dirhams in my house.” His shroud was produced, and when he saw it he wept and said, “No shroud was found for Hamza (the Prophet’s uncle. He was killed at Uhud and his remains were treated with indignity by Hind.) but a garment with black and white stripes, which did not reach his feet when put over his head and did not reach his head when put over his feet. It was eventually stretched over his head and grass was put on his feet.” Ahmad and Tirmidhi transmitted it, but Tirmidhi did not include the passage from “His shroud was produced” to the end.
عَن حَارِثَةَ بْنِ مُضَرَّبٍ قَالَ: دَخَلْتُ عَلَى خَبَّابٍ وَقَدِ اكْتَوَى سَبْعًا فَقَالَ: لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُول: «لَا يَتَمَنَّ أَحَدُكُمُ الْمَوْتَ» لَتَمَنَّيْتُهُ. وَلَقَدْ رَأَيْتُنِي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَمْلِكُ دِرْهَمًا وَإِنَّ فِي جَانِبِ بَيْتِيَ الْآنَ لَأَرْبَعِينَ أَلْفَ دِرْهَمٍ قَالَ ثُمَّ أُتِيَ بِكَفَنِهِ فَلَمَّا رَآهُ بَكَى وَقَالَ لَكِنَّ حَمْزَةَ لَمْ يُوجَدْ لَهُ كَفَنٌ إِلَّا بُرْدَةٌ مَلْحَاءُ إِذَا جُعِلَتْ عَلَى رَأْسِهِ قَلَصَتْ عَنْ قَدَمَيْهِ وَإِذَا جُعِلَتْ عَلَى قَدَمَيْهِ قَلَصَتْ عَنْ رَأْسِهِ حَتَّى مُدَّتْ عَلَى رَأْسِهِ وَجُعِلَ عَلَى قَدَمَيْهِ الْإِذْخِرُ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ إِلَّا أَنَّهُ لَمْ يذكر: ثمَّ أُتِي بكفنه إِلَى آخِره
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1615
In-book reference : Book 5, Hadith 91
Hisn al-Muslim 41
Subḥāna Rabbiya ‘l-a`lā. Glory is to my Lord, the Most High. (This is said three times in Arabic.) Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, and Ahmad. See also Al-Albani, Sahih At-Tirmidhi 1/83.
سُبْـحانَ رَبِّـيَ الأَعْلـى. (ثلاث مرات)
Reference : Hisn al-Muslim 41
Riyad as-Salihin 509
Abu Umamah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "O son of Adam, if you spend the surplus, it will be better for you; and if you retain it, it will be evil for you. You will not be reprimanded for storing what is enough for your need. First of all spend upon those who are your dependents."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

وعن أبي أمامة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ يا ابن آدم‏:‏ إنك أن تبذل الفضل خير لك، وأن تمسكه شر لك، ولا تلام على كفاف، وابدأ بمن تعول‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 509
In-book reference : Introduction, Hadith 509
Riyad as-Salihin 583
Ibn 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) passed by the graves at Al-Madinah. He turned his face towards them and said, "May you be granted safety, O inmates of the graves. May Allah forgive us and you. You have preceded us, and we are to follow."

[At-Tirmidhi, who classified it as Hadith Hasan].

وعن ابن عباس رضي الله عنهما، قال مر رسول الله صلى الله عليه وسلم بقبور بالمدينة فأقبل عليهم بوجهه فقال‏:‏ “السلام عليكم يا أهل القبور، يغفر الله لنا ولكم أنتم سلفنا ونحن بالأثر” ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 583
In-book reference : Introduction, Hadith 583
Riyad as-Salihin 728
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "When any of you wants to eat, he should mention the Name of Allah in the begining, (i.e., say Bismillah). If he forgets to do it in the beginning, he should say Bismillah awwalahu wa akhirahu (I begin with the Name of Allah at the beginning and at the end)."

[At-Tirmidhi and Abu Dawud].

وعن عائشة رضى الله عنها قالت ‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏إذا أكل أحدكم فليذكر اسم الله تعالى، فإذا نسى أن يذكر اسم الله تعالى في أوله، فليقل، بسم الله أوله وآخره‏"‏‏.‏ ((رواه أبو داود والترمذي))
Reference : Riyad as-Salihin 728
In-book reference : Book 2, Hadith 2
Riyad as-Salihin 856
Abu Juraiy Al-Hujaimi (May Allah be pleased with him) reported:
I saw the Messenger of Allah (PBUH) and said: "Alaikas-Salamu ya Rasulallah! (Upon you be peace, O Messenger of Allah)!" He said, "Do not say: 'Alaikas-Salamu (Upon you be peace).' This is the Salam to the dead."

[Abu Dawud and At-Tirmidhi, who classified the hadith as Hasan Sahih].

وعن أبي جري الهجيمي رضي الله عنه قال‏:‏ أتيت رسول الله صلى الله عليه وسلم فقلت‏:‏ عليك السلام يا رسول الله قال‏:‏ ‏ "‏لا تقل عليك السلام؛ فإن عليك السلام تحية الموتى‏"‏‏.‏

‏(‏‏(‏رواه أبو داود، والترمذي وقال‏:‏ حديث حسن صحيح‏.‏ وقد سبق بطوله‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 856
In-book reference : Book 5, Hadith 13
Riyad as-Salihin 906
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "He who visits a sick person who is not on the point of death and supplicates seven times: As'alullahal-'Azima Rabbal-'Arshil-'Azimi, an yashfiyaka (I beseech Allah the Great, the Rubb of the Great Throne, to heal you), Allah will certainly heal him from that sickness."

[Abu Dawud and At- Tirmidhi].

وعن ابن عباس، رضي الله عنهما، عن النبي،صلى الله عليه وسلمى الله عليه وسلم صلى الله عليه وسلم ، قال‏:‏ ‏ "‏من عاد مريضاً لم يحضره أجله، فقال عنده سبع مرات‏:‏ أسأل الله العظيم رب العرش العظيم أن يشفيك‏:‏ إلا عافاه الله من ذلك المرض‏"‏ ‏(‏‏(‏رواه أبو داود والترمذي وقال‏:‏ حديث حسن، وقال الحاكم‏:‏ حديث صحيح علي شرط البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 906
In-book reference : Book 6, Hadith 13
Riyad as-Salihin 1389
Ibn Mas'ud (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "May Allah freshen the affairs of a person who hears something from us and communicates it to others exactly as he has heard it (i.e., both the meaning and the words), for it may be that the recipient of knowledge understands it better than the one who has heard it."

[At-Tirmidhi].

وعن ابن مسعود رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏نضر الله امرءًا سمع منا شيئًا فبلغه كما سمعه فرب مبلغ أوعي من سامع‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1389
In-book reference : Book 12, Hadith 14
Riyad as-Salihin 362
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "Whosoever visits an ailing person or a brother of his to seek the Pleasure of Allah, an announcer (angel) calls out: 'May you be happy, may your walking be blessed, and may you be awarded a dignified position in Jannah".

[At- Tirmidhi, who categorized it as Hadith Hasan].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏من عاد مريضًا أو زار أخًا له في الله، ناداه منادٍ، بأن طبت، وطاب ممشاك، وتبوأت من الجنة منزلاً‏"‏ ‏(‏‏(‏رواه الترمذي وقال ‏:‏ حديث حسن ، وفي بعض النسخ غريب‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 362
In-book reference : Introduction, Hadith 362
Riyad as-Salihin 410
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "He who is afraid of the pillage of the enemy, sets out in the early part of the night; and he who sets out early, reaches his destination. Be on your guard that the commodity of Allah is precious. Verily the commodity of Allah is Jannah".

[At-Tirmidhi, who classified it as Hadith Hasan].

وعن أبي هريرة، رضي الله عنه، قال‏:‏ قال رسول الله، صلى الله عليه وسلم ‏ "‏من خاف أدلج ، ومن أدلج، بلغ المنزل، ألا إن سلعة الله غالية، إلا إن سلعة الله الجنة‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 410
In-book reference : Introduction, Hadith 410
Mishkat al-Masabih 5769
`Abdallah b. Mas`ud reported God's messenger as saying, "Every prophet has friends from among the prophets, and my friend is my father, the friend of my Lord." He then recited, "Those who will be nearest to Abraham are those who followed him, as well' as this prophet and those who believe, and God is the Patron of the believers[*]." *Quran; 3:63 Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: " إِن لِكُلِّ نَبِيٍّ وُلَاةً مِنَ النَّبِيِّينَ وَإِنَّ وَلِيِّيَ أَبِي وَخَلِيلُ رَبِّي ثُمَّ قَرَأَ: [إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَذَا النَّبِيُّ وَالَّذِينَ آمنُوا وَالله ولي الْمُؤمنِينَ] . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5769
In-book reference : Book 29, Hadith 29
Mishkat al-Masabih 5772
Abdallah b. Salam said the description of Moses is written in the Torah and also that Jesus, son of Mary will be buried along; with him. Abu Maudud[1] said that a place for a grave has remained in the house[2]." One of the transmitters of the tradition. He was `Abd al-`Aziz b. Abu Sulaiman al Madani (d. 62) i.e., `Aisha's house. Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ سَلَامٍ قَالَ: مَكْتُوبٌ فِي التَّوْرَاةِ صِفَةُ مُحَمَّدٍ وَعِيسَى بن مَرْيَمَ يُدْفَنُ مَعَهُ قَالَ أَبُو مَوْدُودٍ: وَقَدْ بَقِي فِي الْبَيْت مَوضِع قَبره رَوَاهُ الترمذيُّ
Reference : Mishkat al-Masabih 5772
In-book reference : Book 29, Hadith 32
Abu Sa'id al-Khudri reported God's messenger as saying. "There is no prophet who does not have two wazirs from the inhabitants of heaven and two from the inhabitants of the earth. My two wazirs from the inhabitants of heaven are Gabriel and Michael, and my two wazirs from the inhabitants of the earth are Abu Bakr and `Umar." Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ نَبِيٍّ إِلَّا وَلَهُ وَزِيرَانِ مِنْ أَهْلِ السَّمَاءِ وَوَزِيرَانِ مِنْ أَهْلِ الْأَرْضِ فَأَمَّا وَزِيرَايَ مِنْ أَهْلِ السَّمَاءِ فَجِبْرِيلُ وَمِيكَائِيلُ وَأَمَّا وَزِيرَايَ مِنْ أَهْلِ الْأَرْضِ فَأَبُو بَكْرٍ وَعُمَرُ» . رَوَاهُ التِّرْمِذِيُّ
  ضَعِيف   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 83
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6065
Az-Zubair said:
At the battle of Uhud the Prophet was wearing two coats of mail. He got up to go to the rock but was unable to climb up, so Talha let him step on his back and thus he was able to settle himself on the rock. I heard God's messenger say, "Talha has made [paradise certain for himself]." Tirmidhi transmitted it.
وَعَنِ الزُّبَيْرِ قَالَ: كَانَ عَلَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ دِرْعَانِ فَنَهَضَ إِلَى الصَّخْرَةِ فَلَمْ يَسْتَطِعْ فَقَعَدَ طَلْحَةُ تَحْتَهُ حَتَّى اسْتَوَى عَلَى الصَّخْرَةِ فَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَوْجَبَ طَلْحَةُ» . رَوَاهُ التِّرْمِذِيّ
  حسن   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 136
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6121
Ibn Mas'ud reported the Prophet as saying, "When I am gone copy those two of my companions, Abu Bakr and `Umar, follow the guidance of `Ammar, and hold fast to the injunction of Ibn Umm `Abd.'' Hudhaifa's version has "Believe what Ibn Mas'ud tells you" Instead of "Hold fast to the injunction of Ibn Umm `Abd." Tirmidhi transmitted it.
عَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي مِنْ أَصْحَابِي: أَبِي بَكْرٍ وَعُمَرَ وَاهْتَدُوا بِهَدْيِ عمّارٍ وَتَمَسَّكُوا بِعَهْدِ ابْنِ أُمِّ عَبْدٍ ". رَوَاهُ التِّرْمِذِيُّ
  ضَعِيف   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 244
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6230
Mishkat al-Masabih 5963
`A'isha told that when God's messenger died the people disagreed about his burial, and Abu Bakr said he had heard something from God's messenger. He had said, "God takes a prophet only in the place where he wishes to be buried." So, he told them to bury him where his bedding lay. Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: لَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اخْتَلَفُوا فِي دَفْنِهِ. فَقَالَ أَبُو بَكْرٍ: سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا. قَالَ: «مَا قَبَضَ اللَّهُ نَبِيًّا إِلَّا فِي الْمَوْضِعِ الَّذِي يحبُ أَن يُدْفَنَ فِيهِ» . ادفنوه فِي موضعِ فراشِهِ. رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5963
In-book reference : Book 29, Hadith 219
Mishkat al-Masabih 1267
Kharija b. Hudhafa told of God’s Messenger coming out to them and saying, “God has given you an extra prayer which is better for you than the high-bred camels,* the witr, which God has appointed for you between the evening prayer and the daybreak.” * Literally “the red ones of the camels.” These were considered to be the best quality. Tirmidhi and Abu Dawud transmitted it.
وَعَن خَارِجَة بن حذافة قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: " إِنَّ اللَّهَ أَمَدَّكُمْ بِصَلَاةٍ هِيَ خَيْرٌ لَكُمْ مِنْ حُمْرِ النِّعَمِ: الْوَتْرُ جَعَلَهُ اللَّهُ لَكُمْ فِيمَا بَيْنَ صَلَاةِ الْعِشَاءِ إِلَى أَنْ يَطْلُعَ الْفَجْرُ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1267
In-book reference : Book 4, Hadith 682
Mishkat al-Masabih 1313, 1314
Abud Darda' and Abu Dharr reported God’s Messenger as stating that God who is blessed and exalted said, “Son of Adam, if you perform four rak'as for me at the beginning of the day, I will supply what you need till the end of it.” Tirmidhi transmitted it, Abu Dawud and Darimi transmitted it from Nu'aim b. Hammar al-Ghatafani, and Ahmad from them all.
وَعَن أَبِي الدَّرْدَاءِ وَأَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُمَا قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " عَنِ اللَّهِ تَبَارَكَ وَتَعَالَى أَنَّهُ قَالَ: يَا ابْن آدم اركع لي أَرْبَعَ رَكَعَاتٍ مِنْ أَوَّلِ النَّهَارِ: أَكْفِكَ آخِرَهُ ". رَوَاهُ التِّرْمِذِيّ

وَرَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ عَنْ نُعَيْمِ بْنِ همار الْغَطَفَانِي وَأحمد عَنْهُم

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1313, 1314
In-book reference : Book 4, Hadith 723
Mishkat al-Masabih 1491
'Ikrima said that when Ibn ‘Abbas was told that a certain wife of the Prophet had died, he prostrated himself. Someone asked him why he made prostration at such a time, and he replied, “God’s Messenger told us to prostrate ourselves when we saw a sign, and what sign is greater than the departure of the Prophet's wives?” Abu Dawud and Tirmidhi transmitted it.
وَعَن عِكْرِمَة قَالَ: قِيلَ لِابْنِ عَبَّاسٍ: مَاتَتْ فُلَانَةُ بَعْضُ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَّ سَاجِدًا فَقِيلَ لَهُ تَسْجُدُ فِي هَذِهِ السَّاعَةِ؟ فَقَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا رَأَيْتُمْ آيَةً فَاسْجُدُوا» وَأَيُّ آيَةٍ أَعْظَمُ مِنْ ذَهَابِ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1491
In-book reference : Book 4, Hadith 890
Mishkat al-Masabih 1914
Fatima daughter of Qais reported God’s messenger as saying, “There is something due on property apart from zakat.”* He then recited, “It is not piety that you should turn your faces to the east and west. . .”** Tirmidhi, Ibn Majah and Darimi transmitted it. * This is said to include such acts as generosity to a beggar, readiness to lend money or goods to one who asks, and ordinary hospitality. ** Quran 2:177.
وَعَن فَاطِمَة بنت قبيس قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْمَالِ لَحَقًّا سِوَى الزَّكَاةِ» ثُمَّ تَلَا: (لَيْسَ الْبَرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قبل الْمشرق وَالْمغْرب) الْآيَة. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1914
In-book reference : Book 6, Hadith 140
Mishkat al-Masabih 1951
Abu Umama said he heard God’s messenger say in the course of his sermon in the year of the Farewell Pilgrimage, “A woman must not give anything away from her husband’s house without her husbnnd’s permission.” He was asked whether she might not even give away food and replied, “That is the most excellent property we possess.” Tirmidhi transmitted it
عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي خُطْبَتِهِ عَامَ حُجَّةِ الْوَدَاعِ: «لَا تُنْفِقُ امْرَأَةٌ شَيْئًا مِنْ بَيْتِ زَوْجِهَا إِلَّا بِإِذْنِ زَوْجِهَا» . قِيلَ: يَا رَسُولَ اللَّهِ وَلَا الطَّعَامَ؟ قَالَ: «ذَلِكَ أفضل أَمْوَالنَا» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1951
In-book reference : Book 6, Hadith 176
Mishkat al-Masabih 4102
Abdallah b. Mughaffal reported the Prophet as saying, "Were dogs not a species of creature I should command that they all be killed; but kill every pure black one." Abu Dawud and Darimi transmitted it. Tirmidhi and Nasa'i added, "No family attaches itself to a dog without a qirat of their good deeds being deducted daily, except in the case of a hunting dog, a farm dog, or a sheepdog.”
عَن عبد الله بنِ مُغفَّلٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْلَا أَنَّ الْكِلَابَ أُمَّةٌ مِنَ الْأُمَمِ لَأَمَرْتُ بِقَتْلِهَا كُلِّهَا فَاقْتُلُوا مِنْهَا كُلَّ أَسْوَدَ بَهِيمٍ» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ وَزَادَ التِّرْمِذِيُّ وَالنَّسَائِيُّ: «وَمَا مِنْ أَهْلِ بَيْتٍ يَرْتَبِطُونَ كَلْبًا إِلَّا نَقَصَ مِنْ عَمَلِهِمْ كُلَّ يَوْمٍ قِيرَاطٌ إِلَّا كَلْبَ صَيْدٍ أَوْ كَلْبَ حَرْثٍ أَوْ كَلْبَ غنم»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4102
In-book reference : Book 20, Hadith 38
Mishkat al-Masabih 4209, 4210
Ibn ‘Abbas told that when food was presented to the Prophet or, his coming out from the privy and he was asked whether they should bring him water for ablution, he replied, “I have been commanded to perform ablution only when I get up for prayer.” Tirmidhi, Abu Dawud and Nasa’i transmitted it, and Ibn Majah transmitted it on Abu Huraira’s authority.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مِنَ الْخَلَاءِ فَقُدِّمَ إِلَيْهِ طَعَامٌ فَقَالُوا: أَلَا نَأْتِيكَ بِوَضُوءٍ؟ قَالَ: «إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلَاةِ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ

وَرَوَاهُ ابْن مَاجَه عَن أبي هُرَيْرَة

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4209, 4210
In-book reference : Book 21, Hadith 47
Mishkat al-Masabih 4623
A‘isha told that God’s messenger was questioned about Waraqa and Khadija said to him, “He believed on you, but died before you appeared as a prophet.” God’s messenger then said:
“I was shown him in a dream wearing white clothes, and if he had been one of the inhabitants of hell he would have been wearing different clothing.” Ahmad and Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن وَرَقَةَ. فَقَالَتْ لَهُ خَدِيجَةُ: إِنَّهُ كَانَ قَدْ صَدَّقَكَ وَلَكِنْ مَاتَ قَبْلَ أَنْ تَظْهَرَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُرِيتُهُ فِي الْمَنَامِ وَعَلَيْهِ ثِيَابٌ بِيضٌ وَلَوْ كَانَ مِنْ أَهْلِ النَّارِ لَكَانَ عَلَيْهِ لِبَاسٌ غَيْرُ ذَلِك» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4623
In-book reference : Book 24, Hadith 16
Mishkat al-Masabih 33, 34
Abu Huraira reported that God’s messenger said, “The Muslim is he from whose tongue and hand the Muslims are safe; and the believer is he whom men trust with their lives and their property.” 'Tirmidhi and Nasa’i transmitted it; and Baihaqi added in Shu'ab al-iman by the transmission of Fadala, “And the mujahid is he who strives with himself regarding obedience to God, and the muhajir is he who abandons transgressions and sins.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ

وَزَادَ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» . بِرِوَايَةِ فَضَالَةَ: «وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِر من هجر الْخَطَايَا والذنُوب»

Grade: Sahīh, Isnād Hasan (Zubair `Aliza'i)  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
  صحیح, إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 33, 34
In-book reference : Book 1, Hadith 30
Mishkat al-Masabih 94
‘Ubada b. as-Samit reported God’s messenger as saying, “The first thing God created was the pen. He told it to write and when it asked Him what it should write He told it to write what was decreed, so it wrote what had taken place and what would take place to all eternity.” Tirmidhi transmitted it, saying that this is a tradition whose isnad is gharib.
وَعَن عبَادَة بن الصَّامِت قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول «إِنَّ أَوَّلَ مَا خَلَقَ اللَّهُ الْقَلَمُ فَقَالَ اكْتُبْ فَقَالَ مَا أَكْتُبُ قَالَ اكْتُبِ الْقَدَرَ مَا كَانَ وَمَا هُوَ كَائِنٌ إِلَى الْأَبَدِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ غَرِيبٌ إِسْنَادًا
Grade: Sahīh (Zubair `Aliza'i)  ضَعِيف   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 94
In-book reference : Book 1, Hadith 88
Mishkat al-Masabih 101
‘Abdallah b. ‘Amr reported that he heard God’s messenger say, “God created His creatures in darkness and cast some of His light upon them. Those on whom some of that light falls will have guidance, but those who are missed by it will go astray. On that account I say that the pen has no more to write about God’s knowledge.” Ahmad and Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٌو قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ اللَّهَ خَلَقَ خَلْقَهُ فِي ظُلْمَةٍ فَأَلْقَى عَلَيْهِمْ مِنْ نُورِهِ فَمَنْ أَصَابَهُ مِنْ ذَلِكَ النُّورِ اهْتَدَى وَمَنْ أَخْطَأَهُ ضَلَّ فَلذَلِك أَقُول: جف الْقلب على علم الله ". رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 101
In-book reference : Book 1, Hadith 94
Mishkat al-Masabih 3823, 3824
Fadala b. ‘Ubaid reported God’s Messenger as saying, “Everyone who dies will have fully completed his actions, except one who is on the frontier in God’s path, for his deeds will be made to go on increasing for him till the day of resurrection, and he will be safe from the trial in the grave." Tirmidhi and Abu Dawud transmitted it, and Darimi transmitted it on the authority of ‘Uqba b. ‘Amir.
وَعَن فَضالَةَ بنِ عُبيدٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كُلُّ مَيِّتٍ يُخْتَمُ عَلَى عَمَلِهِ إِلَّا الَّذِي مَاتَ مُرَابِطًا فِي سَبِيلِ اللَّهِ فَإِنَّهُ يُنَمَّى لَهُ عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ وَيَأْمَنُ فتْنَة الْقَبْر» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد

وَرَوَاهُ الدَّارمِيّ عَن عقبَة بن عَامر

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3823, 3824
In-book reference : Book 19, Hadith 36
Mishkat al-Masabih 3918
Buraida told that while God’s Messenger was walking a man who had an ass came to him and, moving to the back of the animal, invited him to mount, but he said, “No; you have more right to ride in front on your animal unless you grant that right to me." The man replied that he did, and so he mounted. Tirmidhi and Abu Dawud transmitted it.
وَعَن بُرَيْدَة قَالَ: بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْشِي إِذا جَاءَهُ رَجُلٌ مَعَهُ حِمَارٌ فَقَالَ: يَا رَسُولَ اللَّهِ ارْكَبْ وَتَأَخَّرَ الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا أَنْتَ أَحَقُّ بِصَدْرِ دَابَّتِكَ إِلَّا أَنْ تَجْعَلَهُ لِي» . قَالَ: جَعَلْتُهُ لَكَ فَرَكِبَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3918
In-book reference : Book 19, Hadith 130
Mishkat al-Masabih 5451
"Ali reported God's messenger as saying, "When my people do fifteen things trial will alight on them." He enumerated these things, but did not mention that learning would be acquired for other than a religious purpose. He said, "shows kindness to his friend and repulses his father." He also said, "wine is drunk and silk is worn." Tirmidhi transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَعَلَتْ أُمَّتِي خَمْسَ عَشْرَةَ خَصْلَةً حَلَّ بِهَا الْبَلَاءُ» وَعَدَّ هَذِهِ الْخِصَالَ وَلَمْ يَذْكُرْ «تُعُلِّمَ لِغَيْرِ الدِّينِ» قَالَ: «وَبَرَّ صَدِيقَهُ وَجَفَا أَبَاهُ» وَقَالَ: «وَشُرِبَ الْخَمْرُ وَلُبِسَ الْحَرِيرُ» . رَوَاهُ التِّرْمِذِيُّ
Reference : Mishkat al-Masabih 5451
In-book reference : Book 27, Hadith 72
Mishkat al-Masabih 5459
Abu Sa'id al-Khudri reported God's messenger as saying, "By Him in whose hand my soul is, the last hour will not come before wild beasts speak to men, the end of a man's whip and the thong of his sandal speak to him, and his thigh informs him what his family have done since he left them." Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَا تَقُومُ السَّاعَةُ حَتَّى تُكَلِّمَ السِّبَاعُ الْإِنْسَ وَحَتَّى تُكَلِّمَ الرَّجُلَ عَذَبَةُ سَوْطِهِ وَشِرَاكُ نَعْلِهِ وَيُخْبِرَهُ فَخِذُهُ بِمَا أَحْدَثَ أَهْلُهُ بَعْدَهُ» . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5459
In-book reference : Book 27, Hadith 80