Umm Salamah told her that during the time of the Messenger of Allah (SAW), when the women said the taslim at the end of the prayer, the Messenger of Allah (SAW) and the men who had prayed with him would stay put for as long as Allah (SAW) willed. Then, when the Messenger of Allah (SAW) got up, the men did too.

"The Messenger of Allah said: "Every time a man begs, it will turn into lacerations on his face (on the Day of Resurrection). So whoever wants his face to be lacerated (let him ask), and whoever does not want that (let him not ask): except in the case of a man who asks a Sultan, or he asks when he can find no alternative."'

"The Messenger of Allah said to me: 'O 'Abdullah bin 'Amr, you fast all the time and you do stand (in prayer) at night, but if you do that your eyes will become sunken and you will become exhausted. There is no fast for one who fasts every day of his life. Fasting a lifetime means fasting three days each month,

"I asked 'Aishah about the fasting of the Messenger of Allah. She said: "The Messenger of Allah used to fast until we said: He is going to (continue to) fast, and he used not to fast until we said: He is not going to, and he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan."'

"We pledged to the Messenger of Allah to hear and obey, both in times of ease and hardship, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would was entrusted with it, that we would stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers."

"At the time of the Messenger of Allah, a ma suffered loss of some fruit that he had purchased, and his debts increased. The Messenger of Allah said: 'give him charity.' So the people gave him charity, but that was not enough to pay of his debts. The Messenger of Allah said: "Take what you find but you have no right to or than that.""

"And those of you who die and leave behind wives should bequeath for their wives a year's maintenance and residence without turning them out." This was abrogated by the Verse on inheritance, which allocated to her one-quarter or one-eighth. And the appointed time ('Iddah) of one year was abrogated and replaced with the ('Iddah) term of four months and ten days.

"That is a vein. Look and when your period comes, do not pray, and when your period ends, then purify yourself and pray during the time between one period and the next."

"That is not menstruation, rather it is a vein. Tell her not to pray for the amount of time that her period used to last, then let her perform Ghusl and pray.' She used to perform Ghusl for every prayer.

It was narrated from 'Aishah that a woman who suffered from Istihadah at the time of the Messenger of Allah (PBUH) was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring 'Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring 'Isha' forward, and to perform one Ghusl for both, and she would perform one Ghusl for Subh.

"My paternal uncle told me that they used to lease land at the time of the Messenger of Allah in return for what grew on the banks of the streams, and a share of the crop stipulated by the owner of the land. But the Messenger of Allah forbade us that." I (Hanzalah) said to Rafi': "How about leasing it in return for Dinars and Dirhams?" Rafi' said: "There is nothing wrong with (leasing it) for Dinars and Dirhams."

`Uthman (رضي الله عنه) came to al-Maqa`id and called for water for wudoo`. He rinsed his mouth and nose, then he washed his face three times, then he washed his hands three times each, then he wiped his head and (washed) his feet three times each. Then he said: I saw the Messenger of Allah (ﷺ) doing wudoo` like this, O people, isn`t that true? They said: Yes - i.e., a group of the Companions of the Messenger of Allah (ﷺ) who were with him.

Sa'īd b. al-Musayyib reported in mursal form that the Prophet said, “If anyone recites ten times ‘Say, He is God, One’, a palace will be built for him in paradise because of it; if anyone recites twenty times two palaces will be built for him in paradise because of it; and if anyone recites it thirty times three palaces will be built for him in paradise be­cause of it.” ‘Umar b. al-Khattāb said, “I swear by God, messenger of God, that we shall then produce many palaces for ourselves;” to which he replied, “God's abundant grace is even more comprehensive than that.” Dārimī transmitted it.

Bilal began the Iqamah, and when he said: "The time for prayer has come," the Prophet (saws) said: "May Allah establish it and cause it to continue."

There was an eclipse of the sun in the time of the Prophet (saws). He began to pray a series of pairs of rak'ahs enquiring about the sun (at the end of them) till it became clear.

(Wash her) seven times or more if you think fit.

"Except the two takers pronounced at the time of the bowing."

Anas said “The Prophet (saws) used to attack at the time of the dawn prayer and hear. If he heard a call to prayer, he would refrain from them, otherwise would attack (them).

Malik related to me that he heard Ibn Shihab say, "The stray camels in the time of Umar ibn al-Khattab were numerous and left alone. No one touched them until the time of Uthman ibn Affan. He ordered that they be publicised and then sold, and if the owner came afterwards, he was given their price."

"Teach me something that is not too much for me so that, perhaps, I may abide by it." He (S.A.W) said: "Do not get angry." He repeated that (the request) a number of times, each time he replied: 'Do not get angry."

‘Abd ar-Rahman b. Abu Laila said that Zaid b. Arqam used to say “God is most great” four times over their dead at funerals, but once he said it five times. On being questioned about it he replied that God's messenger used to do so. Muslim transmitted it.

Anas reported God’s messsenger as saying that if anyone asks God for paradise three times, paradise will say, ‘‘O God, bring him into paradise;” and if anyone asks for protection from hell three times, hell will say, "O God, grant him protection from hell.” Tirmidhi and Nasa’i transmitted it.

Yahya related to me from Malik from Ibn Shihab from clsa ibn Talha that Abdullah ibn Amr ibn al-As said, "The Messenger of Allah, may Allah bless him and grant him peace, stopped for the people at Mina, and they questioned him and a man came and said to him, 'Messenger of Allah, I was unclear about what to do and I shaved before sacrificing,' and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Sacrifice, and don't worry.' Then another came to him and said 'Messenger of Allah, I was unclear about what to do and I sacrificed before throwing the stones.' He advised, 'Throw, and don't worry.' "

Amr continued, saying that the Messenger of Allah, may Allah bless him and grant him peace, was not asked about anything done before or after without his saying, "Do it, and don't worry."

Amr ibn Maymun al-Awdi said: Mu'adh ibn Jabal, the Messenger of the Messenger of Allah (saws) came to us in Yemen, I heard his takbir (utterance of AllahuAkbar) in the dawn prayer. He was a man with loud voice. I began to love him. I did depart from him until I buried him dead in Syria (i.e. until his death).

Then I searched for a person who had deep understanding in religion amongst the people after him. So I came to Ibn Mas'ud and remained in his company until his death. He (Ibn Mas'ud) said: The Messenger of Allah (saws) said to me: How will you act when you are ruled by rulers who say prayer beyond its proper time? I said: What do you command me, Messenger of Allah, if I witness such a time? He replied: Offer the prayer at its proper time and also say your prayer along with them as a supererogatory prayer.

Ibn Abi Mulaikah was asked about ablution. He said : I saw ‘Uthman b. ‘Affan who was asked about ablution. He called for water. A vessel was then brought to him. He inclined it towords his right hand (poured water upon it). He then put it in the water three times, and washed his face three times. He then put his hand in the water and took it out; then he wiped his head and ears, in and out only once. He then washed his feet, and said : Where are those who asked me to perform ablution? I saw the Messenger of Allah (may peace be upon him) performing ablution like that.

Abu Dawud said : All the sound traditions narrated by ‘ Uthman indicated that the head is to be wiped once, because they mentioned (the washing of each part in) ablution three times. In their versions of tradition they mentioned the wordings: “he wiped his head.” In this case they did not mention any number as they did in other cases.

“I shall reach the Cistern (Haud) before you, and I will boast of your great numbers before the nations, so do not fight one another after I am gone.’”

Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not pray either before the prayer or after it on the day of Fitr.

Allah's Messenger said: "When one of you comes to the Masjid, then let him perform two Rak'ah before sitting."

the Messenger of Allah said: "None of you should fast on Friday unless he fasts before it, or he fasts after it."

the Prophet said: "Fast the Day of Arafah, for indeed I anticipate that Allah will forgive (the sins) of the year after it, and the year before it."

“No prohibition results from suckling except for what penetrates the intestines while on the breast before weaning.”

"Indeed, among the greatest types of Jihad is a just statement before a tyrannical ruler."

"The poor Muhajirin will enter Paradise before the rich among them by five hundred years."

"The poor are admitted into Paradise before the rich, by five hundres years, (i.e.) half a day."

"The poor Muslims are admitted into Paradise before their rich by half a day. And that is five hundred years."

The Prophet (PBUH) said, "Perform Witr prayer before dawn."

[Muslim].

‘Abdallah b. ‘Umar reported God’s Messenger as saying, “Give the hireling his wages before his sweat dries." Ibn Majah transmitted it.

Ibn ‘Abbas said that on the day of the breaking of the fast the Prophet prayed two rak'as, before and after which he did not pray. (Bukhari and Muslim.)

The Messenger of Allah (saws) prescribed the sadaqah (alms) relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs (alms).

Aisha intended to set free two slaves of her who were spouses. She, therefore, asked the Prophet (saws) about this matter. He commanded to begin with the man before the woman. The narrator Nasr said: Abu 'Ali al-Hanafi reported it to me on the authority of Ubaydullah.

A man of the Ansar ... The Prophet (saws) said: Had I been present before his burial, he would not have been buried in a Muslim cemetry.

Abu Sa’id reported “The people mentioned about withdrawing the penis before the Prophet (saws). He said “Why one of you does so? He did not say “One of you should not do so”. Every soul that is to be born, Allaah will create it. Abu Dawud said “Qaza’ah is a client of Ziyad”

Yahya related to me from Malik from Jafar ibn Muhammad from his father that Ali ibn Abi Talib said, "When a man takes a vow to abstain from intercourse, divorce does not occur immediately. If four months pass, he must declare his intent and either he is divorced or he revokes his vow . "

Malik said, "That is what is done among us."

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, passed by a man who was chiding his brother about modesty. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave him. Modesty is part of iman."

"The idolaters kept Allah's Messenger distracted from four prayers on the Day of Al-Khandaq (the battle of the Trench) until as much as Allah willed of the night had passed. So he ordered Bilal to call the Adhan, then he called the Iqamah to Zuhr, then he called the Iqamah to pray Asr, then he called the Iqamah to pray Maghrib, then he called the Iqamah to pray Isha."

He passed by Al-Hasan bin Ali while he was performing Salat and he had gathered his locks at the back of his head, so he (Abu Rafi) undid them, and Al-Hasan turned to him angrily. He said: "Resume your Salat and do not be angry, for indeed I heard Allah's Messenger (S) saying: 'That is the seat of Ash-Shaitan.'"

that 'Imran bin Husain passed by a reciter reciting then he began begging. So he ('Imran) said: 'Indeed we are from Allah and to Him shall we return.' Then he said: 'I heard the Messenger of Allah (SAW) saying: 'Whoever recites the Qur'an, then let him ask Allah by it. For indeed there will come a people, who will recite the Qur'an, asking from the people because of it.'"

The Messenger of Allah (PBUH) used to pass between the rows from one end to the other, touching our chest and shoulders (i.e., arranging the rows) in line and saying, "Do not be out of line; otherwise your hearts will be in disagreement". He would add, "Allah and His angels invoke blessings upon the first rows."

[Abu Dawud].

We were with ‘Ali (رضي الله عنه) when a funeral passed by him and some people stood up for it. ‘Ali (رضي الله عنه) said: Who told you to do this? They said: Abu Moosa, He said: The Messenger of Allah (ﷺ) only did that once, following the example of the People of the Book, but when he was forbidden to do it, he stopped.

`Ali reported God's messenger as saying, "In paradise there is a meeting-place for the large-eyed maidens who will raise voices such as created beings have never heard and say, `We are the women who live forever and do not pass away, we are the women in affluent circumstances who will not be destitute, we are the women who are pleased and not displeased. Blessed are those who belong to us and to whom we belong!" Tirmidhi transmitted it.