Narrated Abu Huraira:
The people of the Scripture (Jews) used to recite the Torah in Hebrew and they used to explain it in Arabic to the Muslims. On that Allah's Apostle said, "Do not believe the people of the Scripture or disbelieve them, but say:-- "We believe in Allah and what is revealed to us." (2.136)
Reference | : Sahih al-Bukhari 4485 |
In-book reference | : Book 65, Hadith 12 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 12 |
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Narrated Abu Huraira:
The people of the Scripture used to read the Torah in Hebrew and explain it to the Muslims in Arabic. Then Allah's Apostle said, "Do not believe the people of the Scripture, and do not disbelieve them, but say, 'We believe in Allah and whatever has been revealed...' (3.84)
Reference | : Sahih al-Bukhari 7542 |
In-book reference | : Book 97, Hadith 167 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 632 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3253 |
In-book reference | : Book 47, Hadith 305 |
English translation | : Vol. 5, Book 44, Hadith 3253 |
Reference | : Hadith 34, 40 Hadith Shah Waliullah |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar set out for Makka during the troubles (between al-Hajjaj ibn Yusuf and Zubair ibn al-Awwam) he said, "If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace," and he went into ihram for umra, because that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the year of al-Hudaybiya.
But afterwards, he reconsidered his position and said, "It is the same either way." After that he turned to his companions and said, "It is the same either way. I call you to witness that I have decided in favour of hajj and umra together."
He then got through to the House (without being stopped) and did one set of tawaf, which he considered to be enough for himself, and sacrificed an animal.
Malik said, "This is what we go by if someone is hindered by an enemy, as the Prophet, may Allah bless him and grant him peace, and his companions were. If some one is hindered by anything other than an enemy, he is only freed from ihram by tawaf of the House. "
USC-MSA web (English) reference | : Book 20, Hadith 100 |
Arabic reference | : Book 20, Hadith 802 |
Narrated Sa`d bin Abi Waqqas:
`Umar bin Al-Khattab asked the permission of Allah's Apostle to see him while some Quraishi women were sitting with him, talking to him and asking him for more expenses, raising their voices above the voice of Allah's Apostle. When `Umar asked for the permission to enter, the women quickly put on their veils. Allah'sf Apostle allowed him to enter and `Umar came in while Allah's Apostle was smiling, `Umar said "O Allah's Apostle! May Allah always keep you smiling." The Prophet said, "These women who have been here, roused my wonder, for as soon as they heard your voice, they quickly put on their veils. "`Umar said, "O Allah's Apostle! You have more right to be feared by them than I." Then `Umar addressed the women saying, "O enemies of yourselves! You fear me more than you do Allah's Apostle ?" They said, "Yes, for you are harsher and sterner than Allah's Apostle." Then Allah's Apostle said, "O Ibn Al-Khattab! By Him in Whose Hands my life is! Never does Satan find you going on a way, but he takes another way other than yours."
Reference | : Sahih al-Bukhari 3683 |
In-book reference | : Book 62, Hadith 33 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 32 |
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Narrated `Amr bin Salama:
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
Reference | : Sahih al-Bukhari 4302 |
In-book reference | : Book 64, Hadith 335 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 595 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3183 |
In-book reference | : Book 25, Hadith 99 |
English translation | : Vol. 1, Book 25, Hadith 3185 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of both, he takes the cow from whichever kind he wishes. So if zakat is necessary, it is assessed taking both kinds as one group."
Yahya said that Malik said, "No zakat is due from anyone who comes into possession of livestock, whether camels or cattle or sheep and goats, until a year has elapsed over them from the day he acquired them, unless he already had in his possession a nisab of livestock. (The nisab is the minimum amount on which zakat has to be paid, either five head of camels, or thirty cattle, or forty sheep and goats). If he already had five head of camels, or thirty cattle, or forty sheep and goats, and he then acquired additional camels, or cattle, or sheep and goats, either by trade, or gift, or inheritance, he must pay zakat on them when he pays the zakat on the livestock he already has, even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it, or the day before he inherited it, he must still pay the zakat on it when he pays the zakat on the livestock he already has "
Yahya said that Malik said, "This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day, and by the following day the other man will also have to pay."
Malik said, in the case of a man who had sheep and goats which did not reach the zakatable amount, and who then bought or inherited an additional number of sheep and goats well above the zakatable amount, that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals, whether he bought them or inherited them.This was because none of the livestock that a man had, whether it be camels, or cattle, or sheep and goats, was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired, whether it were a large or small amount of livestock.
Malik said, "If a man has enough camels, or cattle, or sheep and goats, for him to have to pay zakat on each kind, and then he acquires another camel, or cow, or sheep, or goat, it must be included with the rest of his animals when he pays zakat on them "
Yahya said that Malik said, "This is what I like most out of what I heard about the matter."
Malik said, in the case of a man who does not have the animal required of him for the zakat, "If it is a two-year-old she-camel that he does not have, a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old she-camel that he does not have, then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value."
Malik said, about camels used for carrying water, and cattle used for working water-wheels or ploughing, "In my opinion such animals are included when assessing zakat."
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
Narrated Aisha, Ummul Mu'minin:
Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye.
Aisha said: She then came to the Messenger of Allah (saws) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (saws) would look at her in the same way that I had looked.
She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom.
The Messenger of Allah (saws) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you.
She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (saws) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (saws) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her.
Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3931 |
In-book reference | : Book 31, Hadith 6 |
English translation | : Book 30, Hadith 3920 |
Narrated Jabir:
On the day of Al-Ahzab (i.e. clans), Allah's Apostle said, 'Who will bring us the news of the people (i.e. the clans of Quraish infidels)?" Az-Zubair said, "I." The Prophet again said, "Who will bring us the news of the people?" AzZubair said, "I." The Prophet again said, "Who will bring us the news of the people?" Az-Zubair said, "I." The Prophet then said, "Every prophet has his Hawari (i.e. disciplespecial helper); my disciple is Az-Zubair.
Reference | : Sahih al-Bukhari 4113 |
In-book reference | : Book 64, Hadith 157 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 439 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2990 |
In-book reference | : Book 55, Hadith 68 |
USC-MSA web (English) reference | : Book 42, Hadith 7124 |
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Yahya related to me from Malik that he had heard the people of knowledge telling people not to fast on the day in Shaban when there was doubt (about whether it was Shaban or Ramadan), if they intended by it the fast of Ramadan . They considered that whoever fasted on that day without having seen (the new moon) had to make up that day if it later became clear that it was part of Ramadan. They did not see any harm in voluntary fasting on that day.
Malik said, "This is what we do, and what I have seen the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 18, Hadith 55 |
Narrated `Aisha the mother of the faithful believers:
One night Allah's Apostle offered the prayer in the Mosque and the people followed him. The next night he also offered the prayer and too many people gathered. On the third and the fourth nights more people gathered, but Allah's Apostle did not come out to them. In the morning he said, "I saw what you were doing and nothing but the fear that it (i.e. the prayer) might be enjoined on you, stopped me from coming to you." And that happened in the month of Ramadan.
Reference | : Sahih al-Bukhari 1129 |
In-book reference | : Book 19, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 229 |
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Narrated Abu Huraira:
The Prophet said, "The tribe of Quraish has precedence over the people in this connection (i.e the right of ruling). The Muslims follow the Muslims amongst them, and the infidels follow the infidels amongst them. People are of different natures: The best amongst them in the pre-lslamic period are the best in Islam provided they comprehend the religious knowledge. You will find that the best amongst the people in this respect (i.e. of ruling) is he who hates it (i.e. the idea of ruling) most, till he is given the pledge of allegiance."
"وَالنَّاسُ مَعَادِنُ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا، تَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّ النَّاسِ كَرَاهِيَةً لِهَذَا الشَّأْنِ حَتَّى يَقَعَ فِيهِ."
Reference | : Sahih al-Bukhari 3495, 3496 |
In-book reference | : Book 61, Hadith 6 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 700 |
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Narrated `Abdullah:
Allah's Apostle said, "I saw (in a dream) the people assembled in a gathering, and then Abu Bakr got up and drew one or two buckets of water (from a well) but there was weakness in his drawing. May Allah forgive him. Then `Umar took the bucket and in his hands it turned into a very large bucket. I had never seen anyone amongst: the people who could draw the water as strongly as `Umar till all the people drank their fill and watered their camels that knelt down there.
Reference | : Sahih al-Bukhari 3633 |
In-book reference | : Book 61, Hadith 138 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 828 |
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Narrated Sa'id al-Khudri:
The Messenger of Allah (saws) recited surah Sad on the pulpit. When he reached the place of prostration (in the surah), he descended and prostrated himself and the people prostrated with him. When the next day came, he recited it. When he reached the place of prostration (in the surah), the people became ready for prostration. Thereupon the Messenger of Allah (saws) said: This is the repentance of a Prophet ; but I saw you being ready for prostration. So he descended and prostrated himself and the people prostrated along with him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1410 |
In-book reference | : Book 7, Hadith 10 |
English translation | : Book 7, Hadith 1405 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 29 |
In-book reference | : Book 1, Hadith 29 |
'Alqama b. Wa'il reported on the authority of his-father:
Reference | : Sahih Muslim 1680a |
In-book reference | : Book 28, Hadith 46 |
USC-MSA web (English) reference | : Book 16, Hadith 4164 |
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"The Messenger of Allah (saws) sent us with an army and said: 'If you see so-and-so, and so-and-so' referring to two men from the Quraish: 'then burn them with fire.' Then, upon our departure, the Messenger of Allah (saws) said: 'I ordered you to burn so-and-so, and so-and-so with fire, and indeed, none punishes with fire except Allah. So if you see them, then kill them.'"
There are narrations on this topic from Ibn 'Abbas and Hamzah bin 'Amr Al-Aslami.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. In this Hadith, Muhammad bin Ishaq mentioned a man (narrating) between Sulaiman bin Yasar and Abu Hurairah. Others reported this Hadith the same as Al-Laith reported it(here, without a man between them). The narration of Al-Laith bin Sa'd is more appropriate and more correct.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1571 |
In-book reference | : Book 21, Hadith 32 |
English translation | : Vol. 3, Book 19, Hadith 1572 |
Narrated `Abdullah:
As if I am looking at the Prophet while he was speaking about one of the prophets whose people have beaten and wounded him, and he was wiping the blood off his face and saying, "O Lord! Forgive my, people as they do not know."
Reference | : Sahih al-Bukhari 6929 |
In-book reference | : Book 88, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 63 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2004 |
In-book reference | : Book 27, Hadith 110 |
English translation | : Vol. 4, Book 1, Hadith 2004 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2215 |
In-book reference | : Book 33, Hadith 58 |
English translation | : Vol. 4, Book 7, Hadith 2215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4025 |
In-book reference | : Book 36, Hadith 100 |
English translation | : Vol. 5, Book 36, Hadith 4025 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4246 |
In-book reference | : Book 37, Hadith 147 |
English translation | : Vol. 5, Book 37, Hadith 4246 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2371 |
In-book reference | : Book 43, Hadith 203 |
USC-MSA web (English) reference | : Book 30, Hadith 5848 |
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Narrated Sahl:
When Abu Usaid As-Sa`idi got married, he invited the Prophet and his companions. None prepared the food for them and brought it to them but his wife. She soaked some dates in water in a stone pot overnight, and when the Prophet had finished his food, she provided him with that drink (of soaked dates).
Reference | : Sahih al-Bukhari 5182 |
In-book reference | : Book 67, Hadith 117 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 111 |
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Narrated Abu Huraira and Abu Sa`id:
Allah's Apostle saw some expectoration on the wall of the mosque; he took gravel and scraped it off and said, "If anyone of you wanted to spit he should neither spit in front of him nor on his right but he could spit either on his left or under his left foot."
Reference | : Sahih al-Bukhari 408, 409 |
In-book reference | : Book 8, Hadith 60 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 402 |
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Narrated Abu Musa:
My companions sent me to the Prophet to ask him for some mounts. He said, "By Allah! I will not mount you on anything!" When I met him, he was in an angry mood, but when I met him (again), he said, "Tell your companions that Allah or Allah's Apostle will provide you with mounts."
Reference | : Sahih al-Bukhari 6678 |
In-book reference | : Book 83, Hadith 55 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 669 |
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Narrated Yahya as above (586) and added:
"Some of my companions told me that Hisham had said, "When the Mu'adh-dhin said, "Haiyi `alassala (come for the prayer)." Muawiya said, "La hawla wala quwata illa billah (There is neither might nor any power except with Allah)" and added, "We heard your Prophet saying the same."
Reference | : Sahih al-Bukhari 613 |
In-book reference | : Book 10, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 587 |
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Narrated `Aisha:
Allah's Apostle said, "When a woman gives in charity some of the foodstuff (which she has in her house) without spoiling it, she will receive the reward for what she has spent, and her husband will receive the reward because of his earning, and the storekeeper will also have a reward similar to it. The reward of one will not decrease the reward of the others . "
Reference | : Sahih al-Bukhari 1425 |
In-book reference | : Book 24, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 506 |
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Narrated Anas:
A Jew crushed the head of a girl between two stones. The girl was asked who had crushed her head, and some names were mentioned before her, and when the name of the Jew was mentioned, she nodded agreeing. The Jew was captured and when he confessed, the Prophet ordered that his head be crushed between two stones.
Reference | : Sahih al-Bukhari 2413 |
In-book reference | : Book 44, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 596 |
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'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1024a |
In-book reference | : Book 12, Hadith 101 |
USC-MSA web (English) reference | : Book 5, Hadith 2232 |
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Abu Salid al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1584a |
In-book reference | : Book 22, Hadith 93 |
USC-MSA web (English) reference | : Book 10, Hadith 3845 |
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Abu Huraira reported that Umar b. Khattab came to Allah's Messenger (may peace be upon him) while there were some women with him and they were raising their voices above the voice of Allah's Messenger (may peace be upon him) and when Umar sought permission to get into the house they went behind the curtain hurriedly. The rest of the hadith is the same.
Reference | : Sahih Muslim 2397 |
In-book reference | : Book 44, Hadith 33 |
USC-MSA web (English) reference | : Book 31, Hadith 5900 |
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Anas reported:
Reference | : Sahih Muslim 284a |
In-book reference | : Book 2, Hadith 125 |
USC-MSA web (English) reference | : Book 2, Hadith 557 |
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[Al-Bukhari].
وفي رواية له : سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا .
Reference | : Riyad as-Salihin 145 |
In-book reference | : Introduction, Hadith 145 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 18 |
In-book reference | : Book 1, Hadith 18 |
English translation | : Vol. 1, Book 1, Hadith 18 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) got some ornaments presented by Negus as a gift to him. They contained a gold ring with an Abyssinian stone. The Messenger of Allah (saws) turning his attention from it took it by means of a stick or his finger, then called Umamah, daughter of Abul'As and daughter of his daughter Zaynab, and said: Wear it, my dear daughter.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4235 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Book 35, Hadith 4223 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5171 |
In-book reference | : Book 43, Hadith 399 |
English translation | : Book 42, Hadith 5152 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3155 |
In-book reference | : Book 21, Hadith 67 |
English translation | : Book 20, Hadith 3149 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 357 |
In-book reference | : Book 1, Hadith 357 |
English translation | : Book 1, Hadith 357 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2471 |
In-book reference | : Book 16, Hadith 36 |
English translation | : Vol. 3, Book 16, Hadith 2471 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4265 |
In-book reference | : Book 37, Hadith 166 |
English translation | : Vol. 5, Book 37, Hadith 4265 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2956 |
In-book reference | : Book 11, Hadith 191 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1808 |
In-book reference | : Book 6, Hadith 37 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3850 |
In-book reference | : Book 19, Hadith 62 |
Sunnah.com reference | : Book 9, Hadith 34 |
English translation | : Book 9, Hadith 1231 |
Arabic reference | : Book 9, Hadith 1202 |
Sunnah.com reference | : Book 8, Hadith 213 |
English translation | : Book 8, Hadith 1159 |
Arabic reference | : Book 8, Hadith 1148 |
It was narrated that Ibn Ya’mar said: I asked Ibn `Umar-or a man asked him: We travel in this land and we meet people who say, There is no qadar (divine decree), Ibn `Umar said: If you meet those people, tell them that ‘Abdullah bin `Umar has nothing to do with them and they have nothing to do with him - he said it three times. Then he told us. Whilst we were with the Messenger of Allah (ﷺ), a man came and said: O Messenger of Allah (ﷺ), may I draw closer? He said: `Come closer.` So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer until his knees were almost touching the knees of the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah (ﷺ), what is faith? - and he mentioned a similar report.
Grade: | Sahih (Darussalam), Muslim (8)] Sahih (Darussalam) [ like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 374, 375 |
In-book reference | : Book 2, Hadith 276 |
Narrated `Abdullah:
While the Prophet was in the state of prostration, surrounded by a group of people from Quraish pagans. `Uqba bin Abi Mu'ait came and brought the intestines of a camel and threw them on the back of the Prophet . The Prophet did not raise his head from prostration till Fatima (i.e. his daughter) came and removed those intestines from his back, and invoked evil on whoever had done (the evil deed). The Prophet said, "O Allah! Destroy the chiefs of Quraish, O Allah! Destroy Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, `Uqba bin Abi Mu'ait, Umaiya bin Khalaf (or Ubai bin Kalaf)." Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai, because he was a fat person, and when he was pulled, the parts of his body got separated before he was thrown into the well.
Reference | : Sahih al-Bukhari 3185 |
In-book reference | : Book 58, Hadith 27 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 409 |
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It has been narrated on the authority of Mughira who said:
Reference | : Sahih Muslim 1921a |
In-book reference | : Book 33, Hadith 246 |
USC-MSA web (English) reference | : Book 20, Hadith 4716 |
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Narrated Abu Huraira:
The people of the Book used to read the Torah in Hebrew and then explain it in Arabic to the Muslims. Allah's Apostle said (to the Muslims). "Do not believe the people of the Book, nor disbelieve them, but say, 'We believe in Allah and whatever is revealed to us, and whatever is revealed to you.' "
Reference | : Sahih al-Bukhari 7362 |
In-book reference | : Book 96, Hadith 89 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 460 |
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Narrated Asma':
I went to `Aisha and she was standing praying and the people, too, were standing (praying). So I said, "What is the matter with the people?" She beckoned with her head towards the sky. I said, "(Is there) a sign?" She nodded intending to say, "Yes."
Reference | : Sahih al-Bukhari 1235 |
In-book reference | : Book 22, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 327 |
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Narrated Abu Huraira:
Allah's Apostle informed (the people) about the death of An-Najashi on the very day he died. He went towards the Musalla (praying place) and the people stood behind him in rows. He said four Takbirs (i.e. offered the Funeral prayer).
Reference | : Sahih al-Bukhari 1245 |
In-book reference | : Book 23, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 337 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4097 |
In-book reference | : Book 36, Hadith 173 |
English translation | : Vol. 5, Book 36, Hadith 4097 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3051 |
In-book reference | : Book 12, Hadith 10 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3689 |
In-book reference | : Book 18, Hadith 29 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 5 |
Arabic/English book reference | : Book 56, Hadith 1309 |
Buraidah reported the Apostle of Allaah(saws) as saying “Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of one’s family who is engaged in jihad and betrays him, he will be setup for him on the Day of Resurrection and he (the mujahid) will be told “This (man) was entrusted with the oversight of your family, so take what you want from his good deeds. The Apostle of Allaah(saws) turned towards us and said “So what do you think.”
Abu Dawud said “Qa’nab (a narrator of this tradition) was a pious man. Ibn Abi Laila intended to appoint him a judge, but he refused and said “If I intend to fulfill my need of a dirham, I seek the help of a person for it. He said “Which of us does not seek the help in his need? He said “Bring me out so that I may see. So he was brought out, and he concealed himself. Sufyan said “While he was concealing himself.” Sufyan said “While he was concealing himself the house suddenly fell on him and he died.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2496 |
In-book reference | : Book 15, Hadith 20 |
English translation | : Book 14, Hadith 2490 |
Grade: | Lts isnad is Sahih, al-Bukhari (7552) and Muslim (2647)] (Darussalam) |
Reference | : Musnad Ahmad 1181 |
In-book reference | : Book 5, Hadith 591 |
Reference | : Hadith 16, 40 Hadith Shah Waliullah |
Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 108a |
In-book reference | : Book 1, Hadith 203 |
USC-MSA web (English) reference | : Book 1, Hadith 196 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715d |
In-book reference | : Book 17, Hadith 69 |
USC-MSA web (English) reference | : Book 8, Hadith 3458 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 862 |
In-book reference | : Book 10, Hadith 86 |
English translation | : Vol. 1, Book 10, Hadith 863 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4134 |
In-book reference | : Book 37, Hadith 35 |
English translation | : Vol. 5, Book 37, Hadith 4134 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 426 |
In-book reference | : Book 3, Hadith 131 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1204 |
In-book reference | : Book 4, Hadith 620 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 603 |
In-book reference | : Book 30, Hadith 66 |
English translation | : Book 30, Hadith 603 |
Narrated Ibn `Abbas:
Allah's Apostle said to Mu`adh bin Jabal when he sent him to Yemen. "You will come to the people of Scripture, and when you reach them, invite them to testify that none has the right to be worshipped except Allah and that Muhammad is His Apostle. And if they obey you in that, then tell them that Allah has enjoined on them five prayers to be performed every day and night. And if they obey you in that, then tell them that Allah has enjoined on them Sadaqa (i.e. rak`at) to be taken from the rich amongst them and given to the poor amongst them. And if they obey you in that, then be cautious! Don't take their best properties (as Zakat) and be afraid of the curse of an oppressed person as there is no screen between his invocation and Allah.
Reference | : Sahih al-Bukhari 4347 |
In-book reference | : Book 64, Hadith 374 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 634 |
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Narrated `Abdullah bin `Amr bin Al `Aas:
Allah's Apostle stopped (for a while near the Jimar) at Mina during his last Hajj for the people and they were asking him questions. A man came and said, "I forgot and got my head shaved before slaughtering the Hadi (sacrificing animal)." The Prophet said, "There is no harm, go and do the slaughtering now." Then another person came and said, "I forgot and slaughtered (the camel) before Rami (throwing of the pebbles) at the Jamra." The Prophet said, "Do the Rami now and there is no harm." The narrator added: So on that day, when the Prophet was asked about anything (as regards the ceremonies of Hajj) performed before or after its due time, his reply was: "Do it (now) and there is no harm."
Reference | : Sahih al-Bukhari 83 |
In-book reference | : Book 3, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 83 |
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Yahya related to me from Malik, from Hisham ibn 'Urwa, that his father would stop saying the talbiya when he entered the Haram, if he was doing 'umra.
Malik said that someone who went into ihram at at-Tanim should stop saying the talbiya when he saw the House.
Yahya said that Malik was asked where a man from the people of Madina, or elsewhere, who had begun doing umra at one of the mawaqit, should stop saying the talbiya, and he said, "Someone who goes into ihram at one of the mawaqit should stop saying the talbiya when he arrives at the Haram."
Malik added, "I have heard that Abdullah ibn Umar used to do that."
USC-MSA web (English) reference | : Book 20, Hadith 60 |
Arabic reference | : Book 20, Hadith 765 |
It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said (after the encounter at Badr):
Reference | : Sahih Muslim 1800a |
In-book reference | : Book 32, Hadith 144 |
USC-MSA web (English) reference | : Book 19, Hadith 4434 |
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It is narrated on the authority of Mujahid that he said:
Reference | : Sahih Muslim 166c |
In-book reference | : Book 1, Hadith 327 |
USC-MSA web (English) reference | : Book 1, Hadith 320 |
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Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Abu Rafi, the mawla of the Messenger of Allah, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, borrowed a young camel and then the camels of sadaqa came to him." Abu Rafi said, "He ordered me to repay the man his young camel. I said, 'I can only find a good camel in its seventh year in the camels.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give it to him. The best of people are those who discharge their debts in the best manner.' "
USC-MSA web (English) reference | : Book 31, Hadith 90 |
Arabic reference | : Book 31, Hadith 1376 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1907 |
In-book reference | : Book 21, Hadith 90 |
English translation | : Vol. 3, Book 21, Hadith 1908 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 858 |
In-book reference | : Book 10, Hadith 82 |
English translation | : Vol. 1, Book 10, Hadith 859 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 28 |
In-book reference | : Introduction, Hadith 28 |
English translation | : Vol. 1, Book 1, Hadith 28 |
Grade: | Sahih], Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1426, 1427 |
In-book reference | : Book 7, Hadith 22 |
Narrated Masruq:
Hassan came to Aisha and said the following poetic Verse: 'A chaste pious woman who arouses no suspicion. She never talks against chaste heedless women behind their backs.' `Aisha said, "But you are not," I said (to `Aisha), "Why do you allow such a person to enter upon you after Allah has revealed: "...and as for him among them who had the greater share therein'?" (24.11) She said, "What punishment is worse than blindness?" She added, "And he used to defend Allah's Apostle against the pagans (in his poetry).
Reference | : Sahih al-Bukhari 4756 |
In-book reference | : Book 65, Hadith 278 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 280 |
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Narrated `Ali:
We were in the company of the Prophet and he said, "There is none among you but has his place written for him, either in Paradise or in the Hell-Fire." We said, "O Allah's Apostle! Shall we depend (on this fact and give up work)?" He replied, "No! Carry on doing good deeds, for everybody will find easy (to do) such deeds as will lead him to his destined place." Then the Prophet recited: 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward. We will make smooth for him the path of ease....the path for evil.' (92.5-10)
Reference | : Sahih al-Bukhari 4947 |
In-book reference | : Book 65, Hadith 469 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 472 |
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'Abida narrated from 'Ali that he made a mention of the Khawarij (and in this connection) said that there would be a person among them with a defective hand (or with a short hand) or a fleshy hand. If you were to exercise restraint, I would tell you what Allah has promised to those who would kill them on the order of Muhammad (may peace be upon him). I (the narrator) said to him:
Reference | : Sahih Muslim 1066d |
In-book reference | : Book 12, Hadith 202 |
USC-MSA web (English) reference | : Book 5, Hadith 2331 |
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Jabir b. 'Abdullah said that a person among the Ansar declared his slave free after his death, as he had no other property. This news reached the Apostle of Allah (may peace be upon him) and he said:
Reference | : Sahih Muslim 997c |
In-book reference | : Book 27, Hadith 85 |
USC-MSA web (English) reference | : Book 15, Hadith 4115 |
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Hammam b. Munabbih said:
Reference | : Sahih Muslim 182c |
In-book reference | : Book 1, Hadith 358 |
USC-MSA web (English) reference | : Book 1, Hadith 351 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3553 |
In-book reference | : Book 48, Hadith 184 |
English translation | : Vol. 6, Book 45, Hadith 3553 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5166 |
In-book reference | : Book 43, Hadith 394 |
English translation | : Book 42, Hadith 5147 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1980 |
In-book reference | : Book 9, Hadith 136 |
English translation | : Vol. 3, Book 9, Hadith 1980 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2280 |
In-book reference | : Book 9, Hadith 55 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ سَلْمَانَ نَحْوُهُ وَفِي آخِرِهِ قَالَ: «فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ أَكْمَلَهَا بِهَذِهِ الرَّحْمَة»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2365, 2366 |
In-book reference | : Book 9, Hadith 138 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1362 |
In-book reference | : Book 4, Hadith 768 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4009 |
In-book reference | : Book 19, Hadith 220 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 162 |
In-book reference | : Book 9, Hadith 7 |
English translation | : Book 9, Hadith 162 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 630 |
In-book reference | : Book 31, Hadith 27 |
English translation | : Book 31, Hadith 630 |
Sunnah.com reference | : Book 8, Hadith 160 |
English translation | : Book 8, Hadith 1113 |
Arabic reference | : Book 8, Hadith 1102 |
Reference | : Hisn al-Muslim 155 |
Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, "Talha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, 'I can't do it until my treasurer brings the money to me from al-Ghaba.' Umar ibn al- Khattab was listening and Umar said, 'By Allah! Do not leave him until you have taken it from him!' Then he said, 'The Messenger of Allah, may Allah bless him and grant him peace, said, "Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand." "'
Malik said, "When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it, the exchange of the dinars breaks down, and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Gold for silver is usury except hand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to wait to be paid until he has gone back to his house, do not leave him.' When he returns a dirham to him from the exchange after he has left him, it is like a debt or something deferred. For that reason, it is disapproved of, and the exchange collapses. Umar ibn al-Khattab wanted that all gold, silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale, whether it involved one commodity or different sorts of commodities."
USC-MSA web (English) reference | : Book 31, Hadith 38 |
Arabic reference | : Book 31, Hadith 1330 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2039 |
In-book reference | : Book 36, Hadith 189 |
USC-MSA web (English) reference | : Book 23, Hadith 5057 |
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He (the Prophet (PBUH)) said: "Yes".
[Muslim].
Reference | : Riyad as-Salihin 168 |
In-book reference | : Introduction, Hadith 168 |
Narrated `Aisha:
When Allah's Apostle became seriously ill, Bilal came to him for the prayer. He said, "Tell Abu Bakr to lead the people in the prayer." I said, "O Allah's Apostle! Abu Bakr is a softhearted man and if he stands in your place, he would not be able to make the people hear him. Will you order `Umar (to lead the prayer)?" The Prophet said, "Tell Abu Bakr to lead the people in the prayer." Then I said to Hafsa, "Tell him, Abu i Bakr is a softhearted man and if he stands in his place, he would not be able to make the people hear him. Would you order `Umar to lead the prayer?' " Hafsa did so. The Prophet said, "Verily you are the companions of Joseph. Tell Abu Bakr to lead the people in the prayer." So Abu- Bakr stood for the prayer. In the meantime Allah's Apostle felt better and came out with the help of two persons and both of his legs were dragging on the ground till he entered the mosque. When Abu Bakr heard him coming, he tried to retreat but Allah's Apostle beckoned him to carry on. The Prophet sat on his left side. Abu Bakr was praying while standing and Allah's Apostle was leading the prayer while sitting. Abu Bakr was following the Prophet and the people were following Abu Bakr (in the prayer).
Reference | : Sahih al-Bukhari 713 |
In-book reference | : Book 10, Hadith 108 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 681 |
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Narrated Jarir:
The Prophet said to me during Hajjat-al-Wida`: Let the people keep quiet and listen. Then he said (addressing the people), "Do not (become infidels) revert to disbelief after me by striking the necks (cutting the throats) of one another (killing each other).
Reference | : Sahih al-Bukhari 121 |
In-book reference | : Book 3, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 122 |
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