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Bulugh al-Maram 740
'Abdullah bin Zaid bin ’Asim (RAA) narrated that the Messenger of Allah said, "Ibrahim declared Makkah as a Haram (Sanctuary) and made supplication for its people, and I declare Madinah to be a Haram just as Ibrahim declared Makkah as a Haram, and I made supplication for its Mudd and Sa’ (refer to hadith no. 650), just as Ibrahim made supplication for the people of Makkah." Agreed upon.
وَعَنْ عَبْدِ اَللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَدَعَا لِأَهْلِهَا, وَإِنِّي حَرَّمْتُ اَلْمَدِينَةَ كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ، وَإِنِّي دَعَوْتُ فِي صَاعِهَا وَمُدِّهَا بِمِثْلَيْ 1‏ مَا دَعَا 2‏ إِبْرَاهِيمُ لِأَهْلِ مَكَّةَ } مُتَّفَقٌ عَلَيْهِ 3‏ .‏
Reference : Bulugh al-Maram 740
In-book reference : Book 6, Hadith 33
English translation : Book 6, Hadith 759
Sunan Ibn Majah 1077
Yahya bin Abu Ishaq narrated that Anas said:
“We went out with the Messenger of Allah (saw) from Al-Madinah to Makkah, during which time we shortened our prayer to two Rak’ah, until we came back.” I asked: “How long did he stay in Makkah?” He said: “Ten (days).”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، وَعَبْدُ الأَعْلَى، قَالاَ حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ أَنَسٍ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ. فَصَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ، حَتَّى رَجَعْنَا ‏.‏
قُلْتُ: كَمْ أَقَامَ بِمَكَّةَ؟ قَالَ: عَشْرًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1077
In-book reference : Book 5, Hadith 275
English translation : Vol. 1, Book 5, Hadith 1077
Sunan an-Nasa'i 1452
It was narrated from Yahya bin Abi Ishaq that :
Anas bin Malik said: " We went out with the Messenger of Allah (SAW) from Al-Madinah to Makkah and he used to lead us in praying two rak'ahs until we came back." I (Yahya) said: "Did he stay in Makkah?" He (Anas) said: "Yes, we stayed there for ten days."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ أَنْبَأَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ إِلَى مَكَّةَ فَكَانَ يُصَلِّي بِنَا رَكْعَتَيْنِ حَتَّى رَجَعْنَا ‏.‏ قُلْتُ هَلْ أَقَامَ بِمَكَّةَ قَالَ نَعَمْ أَقَمْنَا بِهَا عَشْرًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1452
In-book reference : Book 15, Hadith 20
English translation : Vol. 2, Book 15, Hadith 1453
Sahih al-Bukhari 1081

Narrated Yahya bin 'Is-haq:

I heard Anas saying, "We traveled with the Prophet from Medina to Mecca and offered two rak`at (for every prayer) till we returned to Medina." I said, "Did you stay for a while in Mecca?" He replied, "We stayed in Mecca for ten days."

حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ إِلَى مَكَّةَ، فَكَانَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى رَجَعْنَا إِلَى الْمَدِينَةِ‏.‏ قُلْتُ أَقَمْتُمْ بِمَكَّةَ شَيْئًا قَالَ أَقَمْنَا بِهَا عَشْرًا‏.‏
Reference : Sahih al-Bukhari 1081
In-book reference : Book 18, Hadith 2
USC-MSA web (English) reference : Vol. 2, Book 20, Hadith 187
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Sahih al-Bukhari 1885

Narrated Anas:

The Prophet said, "O Allah! Bestow on Medina twice the blessings You bestowed on Mecca."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، سَمِعْتُ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُمَّ اجْعَلْ بِالْمَدِينَةِ ضِعْفَىْ مَا جَعَلْتَ بِمَكَّةَ مِنَ الْبَرَكَةِ ‏"‏‏.‏ تَابَعَهُ عُثْمَانُ بْنُ عُمَرَ عَنْ يُونُسَ‏.‏
Reference : Sahih al-Bukhari 1885
In-book reference : Book 29, Hadith 19
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 109
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Sunan an-Nasa'i 491
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (PBUH) used to pray while on his animal when he was coming back from Makkah to Madinah. Concerning this, the verse was revealed: So wherever you turn (yourselves or your faces) there is the Face of Allah.'" [1] [1] Al-Baqarah 2:115.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ يَحْيَى، عَنْ عَبْدِ الْمَلِكِ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى دَابَّتِهِ وَهُوَ مُقْبِلٌ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ وَفِيهِ أُنْزِلَتْ ‏{‏ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 491
In-book reference : Book 5, Hadith 44
English translation : Vol. 1, Book 5, Hadith 492
Sahih Muslim 1377 c

Abdullah b. 'Umar (Allah be pleased with them) said:

I heard Allah's Messenger (may peace be upon him) as saying: He who patiently endured the hardships and rigours of (this city, i. e. Medina), I would be his witness and intercessor on the Day of Resurrection.
وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، عَنْ قَطَنٍ الْخُزَاعِيِّ، عَنْ يُحَنِّسَ، مَوْلَى مُصْعَبٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ صَبَرَ عَلَى لأْوَائِهَا وَشِدَّتِهَا كُنْتُ لَهُ شَهِيدًا أَوْ شَفِيعًا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ يَعْنِي الْمَدِينَةَ ‏.‏
Reference : Sahih Muslim 1377c
In-book reference : Book 15, Hadith 550
USC-MSA web (English) reference : Book 7, Hadith 3182
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Sahih Muslim 1975 a

Thauban reported that Allah's Messenger (way peace be upon him) slaughtered his sacrificial animal and then said:

Thauban, make his meat usable (for journey), and I continuously served him that until he arrived in Medina.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ أَبِي، الزَّاهِرِيَّةِ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ ثَوْبَانَ، قَالَ ذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم ضَحِيَّتَهُ ثُمَّ قَالَ ‏ "‏ يَا ثَوْبَانُ أَصْلِحْ لَحْمَ هَذِهِ ‏"‏ ‏.‏ فَلَمْ أَزَلْ أُطْعِمُهُ مِنْهَا حَتَّى قَدِمَ الْمَدِينَةَ ‏.‏
Reference : Sahih Muslim 1975a
In-book reference : Book 35, Hadith 47
USC-MSA web (English) reference : Book 22, Hadith 4863
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Sahih Muslim 2903

Abu Huraira reported that Allah's Messenger (may peace be upon him) said:

(The Last Hour would not come) until the habitations of Medina would extend to Ihab or Yahab. Zubair said: I said to Suhail how far these were from Medina. He said: So and so miles.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ سُهَيْلِ بْنِ أَبِي، صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَبْلُغُ الْمَسَاكِنُ إِهَابَ أَوْ يَهَابَ ‏"‏ ‏.‏ قَالَ زُهَيْرٌ قُلْتُ لِسُهَيْلٍ فَكَمْ ذَلِكَ مِنَ الْمَدِينَةِ قَالَ كَذَا وَكَذَا مِيلاً ‏.‏
Reference : Sahih Muslim 2903
In-book reference : Book 54, Hadith 56
USC-MSA web (English) reference : Book 41, Hadith 6936
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Sahih al-Bukhari 2862

Narrated Anas bin Malik:

There was a feeling of fright in Medina, so the Prophet borrowed a horse called Mandub belonging 'to Abu Talha and mounted it. (On his return), he said, "I did not see anything of fright and I found this horse very fast."

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ بِالْمَدِينَةِ فَزَعٌ، فَاسْتَعَارَ النَّبِيُّ صلى الله عليه وسلم فَرَسًا لأَبِي طَلْحَةَ، يُقَالُ لَهُ مَنْدُوبٌ فَرَكِبَهُ، وَقَالَ ‏ "‏ مَا رَأَيْنَا مِنْ فَزَعٍ، وَإِنْ وَجَدْنَاهُ لَبَحْرًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2862
In-book reference : Book 56, Hadith 78
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 114
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Sahih al-Bukhari 3896

Narrated Hisham's father:

Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married `Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.

حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ تُوُفِّيَتْ خَدِيجَةُ قَبْلَ مَخْرَجِ النَّبِيِّ صلى الله عليه وسلم إِلَى الْمَدِينَةِ بِثَلاَثِ سِنِينَ، فَلَبِثَ سَنَتَيْنِ أَوْ قَرِيبًا مِنْ ذَلِكَ، وَنَكَحَ عَائِشَةَ وَهْىَ بِنْتُ سِتِّ سِنِينَ، ثُمَّ بَنَى بِهَا وَهْىَ بِنْتُ تِسْعِ سِنِينَ‏.‏
Reference : Sahih al-Bukhari 3896
In-book reference : Book 63, Hadith 121
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 236
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Sahih al-Bukhari 4422

Narrated Abu Humaid:

We returned in the company of the Prophet from the Ghazwa of Tabuk, and when we looked upon Medina, the Prophet said, "This is Taba (i.e. Medina), and this is Uhud, a mountain that loves us and is loved by us."

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي عَمْرُو بْنُ يَحْيَى، عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ، عَنْ أَبِي حُمَيْدٍ، قَالَ أَقْبَلْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم مِنْ غَزْوَةِ تَبُوكَ حَتَّى إِذَا أَشْرَفْنَا عَلَى الْمَدِينَةِ قَالَ ‏ "‏ هَذِهِ طَابَةُ، وَهَذَا أُحُدٌ، جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4422
In-book reference : Book 64, Hadith 444
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 706
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Ash-Shama'il Al-Muhammadiyah 330
Anas ibn Malik said (may Allah be well pleased with him):
"A woman came to the Prophet (Allah bless him and give him peace) and said to him: 'I am in need of you,' so he said: 'Sit in whichever road of the city you wish, and I shall sit with you!'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ‏:‏ حَدَّثَنَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَتْ لَهُ‏:‏ إِنَّ لِي إِلَيْكَ حَاجَةً، فَقَالَ‏:‏ اجْلِسِي فِي أَيِّ طَرِيقِ الْمَدِينَةِ شِئْتِ، أَجْلِسْ إِلَيْكِ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 330
In-book reference : Book 47, Hadith 2
Sunan Ibn Majah 1631
It was narrated that Anas said:
“On the day when the Messenger of Allah (SAW) entered Al-Madinah, everything was lit up, and on the day when he died, everything went dark, and no sooner had we dusted off our hands (after burying him) but we felt that our hearts had changed.”*
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَىْءٍ فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَىْءٍ ‏.‏ وَمَا نَفَضْنَا عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ الأَيْدِيَ حَتَّى أَنْكَرْنَا قُلُوبَنَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1631
In-book reference : Book 6, Hadith 199
English translation : Vol. 1, Book 6, Hadith 1631
Sunan an-Nasa'i 5065
Ziyad bin Al-Husain narrated that his father said:
"When he came to the Prophet [SAW] in Al-Madinah, the Messenger of Allah [SAW] said to him: 'Come closer to me.' So he came closer to him, and he put his hand on his braid and wiped his head and prayed for him."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِ الْعُرُوقِيُّ، قَالَ حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا غَسَّانُ بْنُ الأَغَرِّ بْنِ حُصَيْنٍ النَّهْشَلِيُّ، قَالَ حَدَّثَنِي عَمِّي، زِيَادُ بْنُ الْحُصَيْنِ عَنْ أَبِيهِ، قَالَ لَمَّا قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم بِالْمَدِينَةِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ادْنُ مِنِّي ‏"‏ ‏.‏ فَدَنَا مِنْهُ فَوَضَعَ يَدَهُ عَلَى ذُؤَابَتِهِ ثُمَّ أَجْرَى يَدَهُ وَسَمَّتَ عَلَيْهِ وَدَعَا لَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5065
In-book reference : Book 48, Hadith 26
English translation : Vol. 6, Book 48, Hadith 5068
Sahih al-Bukhari 2604

Narrated Jabir bin `Abdullah:

I sold a camel to the Prophet on one of the journeys. When we reached Medina, he ordered me to go to the Mosque and offer two rak`at. Then he weighed for me (the price of the camel in gold) and gave an extra amount over it. A part of it remained with me till it was taken by the army of Sham on the day of Harra."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ بِعْتُ مِنَ النَّبِيِّ صلى الله عليه وسلم بَعِيرًا فِي سَفَرٍ، فَلَمَّا أَتَيْنَا الْمَدِينَةَ قَالَ ‏ "‏ ائْتِ الْمَسْجِدَ فَصَلِّ رَكْعَتَيْنِ ‏"‏‏.‏ فَوَزَنَ ـ قَالَ شُعْبَةُ أُرَاهُ فَوَزَنَ لِي فَأَرْجَحَ، فَمَا زَالَ مِنْهَا شَىْءٌ حَتَّى أَصَابَهَا أَهْلُ الشَّأْمِ يَوْمَ الْحَرَّةِ‏.‏
Reference : Sahih al-Bukhari 2604
In-book reference : Book 51, Hadith 38
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 775
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Sahih al-Bukhari 5248

Narrated Abu Hazim:

The people differed about the type of treatment which had been given to Allah's Apostle on the day (of the battle) of Uhud. So they asked Sahl bin Sa`d As-Sa`id who was the only surviving Companion (of the Prophet) at Medina. He replied, "Nobody Is left at Medina who knows it better than I. Fatima was washing the blood off his face and `Ali was bringing water in his shield, and then a mat of datepalm leaves was burnt and (the ash) was inserted into the wound."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي حَازِمٍ، قَالَ اخْتَلَفَ النَّاسُ بِأَىِّ شَىْءٍ دُووِيَ جُرْحُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ، فَسَأَلُوا سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، وَكَانَ مِنْ آخِرِ مَنْ بَقِيَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم بِالْمَدِينَةِ، فَقَالَ وَمَا بَقِيَ مِنَ النَّاسِ أَحَدٌ أَعْلَمُ بِهِ مِنِّي، كَانَتْ فَاطِمَةُ عَلَيْهَا السَّلاَمُ تَغْسِلُ الدَّمَ عَنْ وَجْهِهِ، وَعَلِيٌّ يَأْتِي بِالْمَاءِ عَلَى تُرْسِهِ، فَأُخِذَ حَصِيرٌ، فَحُرِّقَ فَحُشِيَ بِهِ جُرْحُهُ‏.‏
Reference : Sahih al-Bukhari 5248
In-book reference : Book 67, Hadith 181
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 175
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Mishkat al-Masabih 1042
‘Amr b. ‘Abasa said:
After the Prophet had gone to Medina I went there, and I visited him and said, “Tell me about the prayer.” He replied, “Observe the Morning Prayer, then stop praying when the sun is rising till it is fully up, for when it rises it comes up between the horns of the devil, and the infidels prostrate themselves to it at that time. Then pray, for the prayer is witnessed and angels are attendant at it, till the shadow becomes about the breadth of a lance; then cease prayer, for at that time jahannam is heated up. Then when the shadow moves forward pray, for the prayer is witnessed and angels are attendant at it, till you pray the afternoon prayer; then cease prayer till the sun sets, for it sets between the horns of the devil, and at that time the infidels prostrate themselves to it.” I then asked God’s prophet to tell me about ablution, and he said, “None of you will keep his water for ablution handy and rinse his mouth, snuff up water and blow it out without the sins of his face, his mouth and the inner parts of his nose falling out. When he then washes his face as God has commanded him the sins of his face will fall out at the ends of his beard along with the water; when he then washes his arms up to the elbows the sins of his arms will fall out at his finger-tips along with the water; when he then wipes his head the sins of his head will fall out at the ends of his hairs along with the water when he then washes his feet up to the ankles the sins of his feet will fall out at his toes along with the water. Then if he stands praying, and praises, lauds and glorifies God as is fitting and devotes his whole heart to God, his sin will depart leaving him as he was the day his mother bore him.” Muslim transmitted it.
وَعَن عَمْرو بن عبسة قَالَ: قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ فَقَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ: أَخْبِرْنِي عَنِ الصَّلَاةِ فَقَالَ: «صَلِّ صَلَاةَ الصُّبْحِ ثُمَّ أقصر عَن الصَّلَاة حَتَّى تَطْلُعُ الشَّمْسُ حَتَّى تَرْتَفِعَ فَإِنَّهَا تَطْلُعُ حِينَ تَطْلَعُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ ثُمَّ صَلِّ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى يَسْتَقِلَّ الظِّلُّ بِالرُّمْحِ ثُمَّ أَقْصِرْ عَنِ الصَّلَاةِ فَإِنَّ حِينَئِذٍ تُسْجَرُ جَهَنَّمُ فَإِذَا أَقْبَلَ الْفَيْءُ فَصَلِّ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَحِينَئِذٍ يسْجد لَهَا الْكفَّار» قَالَ فَقلت يَا نَبِيَّ اللَّهِ فَالْوُضُوءُ حَدِّثْنِي عَنْهُ قَالَ: «مَا مِنْكُم رجل يقرب وضوءه فيتمضمض ويستنشق فينتثر إِلَّا خَرَّتْ خَطَايَا وَجْهِهِ وَفِيهِ وَخَيَاشِيمِهِ ثُمَّ إِذَا غَسَلَ وَجْهَهُ كَمَا أَمَرَهُ اللَّهُ إِلَّا خَرَّتْ خَطَايَا وَجْهِهِ مِنْ أَطْرَافِ لِحْيَتِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ إِلَّا خَرَّتْ خَطَايَا يَدَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ ثُمَّ يَمْسَحُ رَأْسَهُ إِلَّا خَرَّتْ خَطَايَا رَأْسِهِ مِنْ أَطْرَافِ شَعْرِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ إِلَّا خَرَّتْ خَطَايَا رِجْلَيِهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ فَإِنْ هُوَ قَامَ فَصَلَّى فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَمَجَّدَهُ بِالَّذِي هُوَ لَهُ أَهْلٌ وَفَرَّغَ قَلْبَهُ لِلَّهِ إِلَّا انْصَرَفَ مِنْ خَطِيئَتِهِ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1042
In-book reference : Book 4, Hadith 460

Yahya related to me from Malik from Nafi from Salim ibn Abdullah that Abdullah ibn Umar rode to Dhat an-Nusub and shortened the prayer on the journey.

Malik said, "There are four mail-stages between Dhat an-Nusub and Madina."

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، رَكِبَ إِلَى ذَاتِ النُّصُبِ فَقَصَرَ الصَّلاَةَ فِي مَسِيرِهِ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَبَيْنَ ذَاتِ النُّصُبِ وَالْمَدِينَةِ أَرْبَعَةُ بُرُدٍ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 13
Arabic reference : Book 9, Hadith 341
Mishkat al-Masabih 2734
‘A'isha said:
When God’s messenger came to Medina Abu Bakr and Bilal were prostrated with fever and when I went to God’s messenger and told him he said, "O God, make Medina as dear to us as Mecca, or more so, make it healthy, bless us in its sa' and its mudd, and transfer its fever and put it in al-Juhfa." Bukhari and Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلَالٌ فَجِئْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ فَقَالَ: «اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صاعها ومدها وانقل حماها فاجعلها بِالْجُحْفَةِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2734
In-book reference : Book 10, Hadith 223

Malik related to me from Ibn Shihab from Said ibn al-Musayyab that Abu Hurayra said, "Had I seen a gazelle at Madina, I would have left it to graze and would not have frightened it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'What is between the two tracts of black stones is a Haram.' "

وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ لَوْ رَأَيْتُ الظِّبَاءَ بِالْمَدِينَةِ تَرْتَعُ مَا ذَعَرْتُهَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا بَيْنَ لاَبَتَيْهَا حَرَامٌ ‏"‏ ‏.‏
Sunnah.com reference : Book 45, Hadith 11
USC-MSA web (English) reference : Book 45, Hadith 11
Arabic reference : Book 45, Hadith 1611
Sahih Muslim 1570 b

Ibn 'Umar (Allah be pleased with them) reported:

Allah's Messenger (may peace be upon him) ordered to kill dogs, and he sent (men) to the corners of Medina that they should be killed.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الْكِلاَبِ فَأَرْسَلَ فِي أَقْطَارِ الْمَدِينَةِ أَنْ تُقْتَلَ ‏.‏
Reference : Sahih Muslim 1570b
In-book reference : Book 22, Hadith 56
USC-MSA web (English) reference : Book 10, Hadith 3810
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Sahih al-Bukhari 3950

Narrated `Abdullah bin Mas`ud:

From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa`d, and whenever Sa`d went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa`d went to perform `Umra and stayed at Umaiya's home in Mecca. He said to Umaiya, "Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka`ba." So Umaiya went with him about midday. Abu Jahl met them and said, "O Abu Safwan! Who is this man accompanying you?" He said, "He is Sa`d." Abu Jahl addressed Sa`d saying, "I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely." Sa`d, raising his voice, said to him, "By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina." On this, Umaiya said to him, "O Sa`d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca)." Sa`d said, "O Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you." Umaiya asked, "In Mecca?" Sa`d said, "I do not know." Umaiya was greatly scared by that news. When Umaiya returned to his family, he said to his wife, "O Um Safwan! Don't you know what Sa`d told me? "She said, "What has he told you?" He replied, "He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know." Then Umaiya added, "By Allah, I will never go out of Mecca." But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, "Go and protect your caravan." But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, "O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you." Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, "As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). "O Um Safwan, prepare what I need (for the journey)." She said ...

حَدَّثَنِي أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ مَيْمُونٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ـ رضى الله عنه ـ حَدَّثَ عَنْ سَعْدِ بْنِ مُعَاذٍ، أَنَّهُ قَالَ كَانَ صَدِيقًا لأُمَيَّةَ بْنِ خَلَفٍ، وَكَانَ أُمَيَّةُ إِذَا مَرَّ بِالْمَدِينَةِ نَزَلَ عَلَى سَعْدٍ، وَكَانَ سَعْدٌ إِذَا مَرَّ بِمَكَّةَ نَزَلَ عَلَى أُمَيَّةَ، فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ انْطَلَقَ سَعْدٌ مُعْتَمِرًا، فَنَزَلَ عَلَى أُمَيَّةَ بِمَكَّةَ، فَقَالَ لأُمَيَّةَ انْظُرْ لِي سَاعَةَ خَلْوَةٍ لَعَلِّي أَنْ أَطُوفَ بِالْبَيْتِ‏.‏ فَخَرَجَ بِهِ قَرِيبًا مِنْ نِصْفِ النَّهَارِ فَلَقِيَهُمَا أَبُو جَهْلٍ فَقَالَ يَا أَبَا صَفْوَانَ، مَنْ هَذَا مَعَكَ فَقَالَ هَذَا سَعْدٌ‏.‏ فَقَالَ لَهُ أَبُو جَهْلٍ أَلاَ أَرَاكَ تَطُوفُ بِمَكَّةَ آمِنًا، وَقَدْ أَوَيْتُمُ الصُّبَاةَ، وَزَعَمْتُمْ أَنَّكُمْ تَنْصُرُونَهُمْ وَتُعِينُونَهُمْ، أَمَا وَاللَّهِ لَوْلاَ أَنَّكَ مَعَ أَبِي صَفْوَانَ مَا رَجَعْتَ إِلَى أَهْلِكَ سَالِمًا‏.‏ فَقَالَ لَهُ سَعْدٌ وَرَفَعَ صَوْتَهُ عَلَيْهِ أَمَا وَاللَّهِ لَئِنْ مَنَعْتَنِي هَذَا لأَمْنَعَنَّكَ مَا هُوَ أَشَدُّ عَلَيْكَ مِنْهُ طَرِيقَكَ عَلَى الْمَدِينَةِ‏.‏ فَقَالَ لَهُ أُمَيَّةُ لاَ تَرْفَعْ صَوْتَكَ يَا سَعْدُ عَلَى أَبِي الْحَكَمِ سَيِّدِ أَهْلِ الْوَادِي‏.‏ فَقَالَ سَعْدٌ دَعْنَا عَنْكَ يَا أُمَيَّةُ، فَوَاللَّهِ لَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ إِنَّهُمْ قَاتِلُوكَ‏.‏ قَالَ بِمَكَّةَ قَالَ لاَ أَدْرِي‏.‏ فَفَزِعَ لِذَلِكَ أُمَيَّةُ فَزَعًا شَدِيدًا، فَلَمَّا رَجَعَ أُمَيَّةُ إِلَى أَهْلِهِ قَالَ يَا أُمَّ صَفْوَانَ، أَلَمْ تَرَىْ مَا قَالَ لِي سَعْدٌ قَالَتْ وَمَا قَالَ لَكَ قَالَ زَعَمَ أَنَّ مُحَمَّدًا أَخْبَرَهُمْ أَنَّهُمْ قَاتِلِيَّ، فَقُلْتُ لَهُ بِمَكَّةَ قَالَ لاَ أَدْرِي‏.‏ فَقَالَ أُمَيَّةُ وَاللَّهِ لاَ أَخْرُجُ مِنْ مَكَّةَ، فَلَمَّا كَانَ يَوْمَ بَدْرٍ اسْتَنْفَرَ أَبُو جَهْلٍ النَّاسَ قَالَ أَدْرِكُوا عِيرَكُمْ‏.‏ فَكَرِهَ أُمَيَّةُ أَنْ يَخْرُجَ، فَأَتَاهُ أَبُو جَهْلٍ فَقَالَ يَا أَبَا صَفْوَانَ، إِنَّكَ مَتَى مَا يَرَاكَ النَّاسُ قَدْ تَخَلَّفْتَ وَأَنْتَ سَيِّدُ أَهْلِ الْوَادِي تَخَلَّفُوا مَعَكَ، فَلَمْ يَزَلْ بِهِ أَبُو جَهْلٍ حَتَّى قَالَ أَمَّا إِذْ غَلَبْتَنِي، فَوَاللَّهِ لأَشْتَرِيَنَّ أَجْوَدَ بَعِيرٍ بِمَكَّةَ ثُمَّ قَالَ أُمَيَّةُ يَا أُمَّ صَفْوَانَ جَهِّزِينِي‏.‏ فَقَالَتْ لَهُ يَا أَبَا صَفْوَانَ وَقَدْ نَسِيتَ مَا قَالَ لَكَ أَخُوكَ الْيَثْرِبِيُّ قَالَ لاَ، مَا أُرِيدُ أَنْ أَجُوزَ مَعَهُمْ إِلاَّ قَرِيبًا‏.‏ فَلَمَّا خَرَجَ أُمَيَّةُ أَخَذَ لاَ يَنْزِلُ مَنْزِلاً إِلاَّ عَقَلَ بَعِيرَهُ، فَلَمْ يَزَلْ بِذَلِكَ حَتَّى قَتَلَهُ اللَّهُ عَزَّ وَجَلَّ بِبَدْرٍ‏.‏
Reference : Sahih al-Bukhari 3950
In-book reference : Book 64, Hadith 2
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 286
  (deprecated numbering scheme)
Sunan Abi Dawud 4933

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) married me when I was seven or six. When we came to Medina, some women came. according to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Messenger of Allah (saws), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter.

Abu Dawud said: That is to say: I menstruated, and I was brought in a house, and there were some women of the Ansari in it. They said: With good luck and blessing. The tradition of one of them has been included in the other.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالاَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَنِي وَأَنَا بِنْتُ سَبْعِ سِنِينَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ أَتَيْنَ نِسْوَةٌ - وَقَالَ بِشْرٌ فَأَتَتْنِي أُمُّ رُومَانَ - وَأَنَا عَلَى أُرْجُوحَةٍ فَذَهَبْنَ بِي وَهَيَّأْنَنِي وَصَنَعْنَنِي فَأُتِيَ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَبَنَى بِي وَأَنَا ابْنَةُ تِسْعٍ فَوَقَفَتْ بِي عَلَى الْبَابِ فَقُلْتُ هِيهْ هِيهْ - قَالَ أَبُو دَاوُدَ أَىْ تَنَفَّسَتْ - فَأُدْخِلْتُ بَيْتًا فَإِذَا فِيهِ نِسْوَةٌ مِنَ الأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ ‏.‏ دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الآخَرِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4933
In-book reference : Book 43, Hadith 161
English translation : Book 42, Hadith 4915
Sunan Abi Dawud 5225

Narrated al-Wazi' ibn Zari':

Umm Aban, daughter of al-Wazi' ibn Zari', quoting his grandfather, who was a member of the deputation of AbdulQays, said: When we came to Medina, we raced to be first to dismount and kiss the hand and foot of the Messenger of Allah (saws). But al-Mundhir al-Ashajj waited until he came to the bundle of his clothes. He put on his two garments and then he went to the Prophet (saws).

He said to him: You have two characteristics which Allah likes: gentleness and deliberation.

He asked: Have I acquired them or has Allah has created (them) my nature? He replied: No, Allah has created (them) in your nature.

He then said: Praise be to Allah Who has created in my nature two characteristics which Allah and His Apostle like.

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ، حَدَّثَنَا مَطَرُ بْنُ عَبْدِ الرَّحْمَنِ الأَعْنَقُ، حَدَّثَتْنِي أُمُّ أَبَانَ بِنْتُ الْوَازِعِ بْنِ زَارِعٍ، عَنْ جَدِّهَا، زَارِعٍ وَكَانَ فِي وَفْدِ عَبْدِ الْقَيْسِ قَالَ لَمَّا قَدِمْنَا الْمَدِينَةَ فَجَعَلْنَا نَتَبَادَرُ مِنْ رَوَاحِلِنَا فَنُقَبِّلُ يَدَ النَّبِيِّ صلى الله عليه وسلم وَرِجْلَهُ - قَالَ - وَانْتَظَرَ الْمُنْذِرُ الأَشَجُّ حَتَّى أَتَى عَيْبَتَهُ فَلَبِسَ ثَوْبَيْهِ ثُمَّ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ ‏"‏ إِنَّ فِيكَ خَلَّتَيْنِ يُحِبُّهُمَا اللَّهُ الْحِلْمُ وَالأَنَاةُ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ أَنَا أَتَخَلَّقُ بِهِمَا أَمِ اللَّهُ جَبَلَنِي عَلَيْهِمَا قَالَ ‏"‏ بَلِ اللَّهُ جَبَلَكَ عَلَيْهِمَا ‏"‏ ‏.‏ قَالَ الْحَمْدُ لِلَّهِ الَّذِي جَبَلَنِي عَلَى خَلَّتَيْنِ يُحِبُّهُمَا اللَّهُ وَرَسُولُهُ ‏.‏
  حسن دون ذكر الرجلين   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5225
In-book reference : Book 43, Hadith 453
English translation : Book 42, Hadith 5206
Mishkat al-Masabih 587
Sayyar b. Salama said:
My father and I visited Abu Barza al-Aslami and my father asked him how God’s Messenger used to observe the prescribed prayer. He replied, “He used to pray the noon prayer (al-hajir), which you call the first, when the sun was past the meridian; he would pray the afternoon prayer, after which one of us would return to his dwelling in the outskirts of Medina while the sun was still bright; (I forget what he said about the sunset prayer); he liked to postpone the night prayer, which you call al-atama, objecting to sleeping before it or talking after it and he would turn away from the morning prayer when a man could recognise his neighbour, and he would recite from sixty to a hundred verses during it.” A version has, “He did not mind postponing the night prayer till a third of the night had passed; and he did not like sleeping before it, or talking after it.” (Bukhari and Muslim.)
عَنْ سَيَّارِ بْنِ سَلَامَةَ قَالَ: دَخَلْتُ أَنَا وَأَبِي عَلَى أَبِي بَرْزَةَ الْأَسْلَمِيِّ فَقَالَ لَهُ أَبِي كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الْمَكْتُوبَةَ فَقَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الْأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَيُصلي الْعَصْر ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمغرب وَكَانَ يسْتَحبّ أَن يُؤَخر الْعشَاء الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا والْحَدِيث بعْدهَا وَكَانَ يَنْفَتِل مِنْ صَلَاةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَيَقْرَأُ بِالسِتِّينَ إِلَى الْمِائَةِ. وَفِي رِوَايَةٍ: وَلَا يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ وَلَا يُحِبُّ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 587
In-book reference : Book 4, Hadith 23
أَخْبَرَنَا سَعِيدُ بْنُ الرَّبِيعِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، قَالَ : سَمِعْتُ عَطَاءً ، قَالَ : سَمِعْتُ جَابِرًا ، يَقُولُ : " إِنْكُنَّا لَنَتَزَوَّدُ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ". قَالَ أَبُو مُحَمَّد : يَعْنِي : لُحُومَ الْأَضَاحِيِّ
Arabic reference : Book 6, Hadith 1905

Yahya related to me from Malik from Sharik ibn Abdullah ibn Abi Namir that Anas ibn Malik said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, our animals are dying and our camels are too weak to travel, so make dua to Allah.' The Messenger of Allah, may Allah bless him and grant him peace, made dua, and it rained on us from one jumua to the next."

Anas continued, "Then a man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, our houses have fallen down, the paths are blocked, and our flocks are dying.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'O Allah, (only) the mountain and hill-tops, the valley bottoms, and the places where trees grow.' "

Anas added, "It cleared away from Madina like a garment being removed."

Malik said, about a man who missed the prayer of asking for rain but caught the khutba, and wished to pray in the mosque, or in his house when he returned, "He is free to do so, or not, as he wishes."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الْمَوَاشِي وَتَقَطَّعَتِ السُّبُلُ فَادْعُ اللَّهَ ‏.‏ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَمُطِرْنَا مِنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ ‏.‏ قَالَ فَجَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَانْقَطَعَتِ السُّبُلُ وَهَلَكَتِ الْمَوَاشِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ ظُهُورَ الْجِبَالِ وَالآكَامِ وَبُطُونَ الأَوْدِيَةِ وَمَنَابِتَ الشَّجَرِ ‏"‏ ‏.‏ قَالَ فَانْجَابَتْ عَنِ الْمَدِينَةِ انْجِيَابَ الثَّوْبِ ‏.‏
Sunnah.com reference : Book 13, Hadith 3
USC-MSA web (English) reference : Book 13, Hadith 3
Arabic reference : Book 13, Hadith 454
Sahih al-Bukhari 547

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Apostle used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا عَوْفٌ، عَنْ سَيَّارِ بْنِ سَلاَمَةَ، قَالَ دَخَلْتُ أَنَا وَأَبِي، عَلَى أَبِي بَرْزَةَ الأَسْلَمِيِّ، فَقَالَ لَهُ أَبِي كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْمَكْتُوبَةَ فَقَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الأُولَى حِينَ تَدْحَضُ الشَّمْسُ، وَيُصَلِّي الْعَصْرَ، ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ ـ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ ـ وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ الْعِشَاءَ الَّتِي تَدْعُونَهَا الْعَتَمَةَ، وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا، وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ، وَيَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ‏.‏
Reference : Sahih al-Bukhari 547
In-book reference : Book 9, Hadith 24
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 522
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Jami` at-Tirmidhi 3756
Narrated 'Aishah:
"The Messenger of Allah (SAW) did not sleep one night upon arriving in Al-Madinah. So he said: 'If only a righteous man would guard me tonight.'" She said: "So we were like that, when we heard the clanging of weapons. He said: 'Who is this?' So he said: 'Sa'd bin Abi Waqqas.' So the Messenger of Allah (SAW) said: 'What has brought you?' Sa'd said: 'Fear for the Messenger of Allah (SAW) came upon me, so I came to protect him.' So the Messenger of Allah (SAW) supplicated for him, then slept."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، أَنَّ عَائِشَةَ، قَالَتْ سَهِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَقْدَمَهُ الْمَدِينَةَ لَيْلَةً قَالَ ‏"‏ لَيْتَ رَجُلاً صَالِحًا يَحْرُسُنِي اللَّيْلَةَ ‏"‏ ‏.‏ قَالَتْ فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ سَمِعْنَا خَشْخَشَةَ السِّلاَحِ فَقَالَ ‏"‏ مَنْ هَذَا ‏"‏ ‏.‏ فَقَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا جَاءَ بِكَ ‏"‏ ‏.‏ فَقَالَ سَعْدٌ وَقَعَ فِي نَفْسِي خَوْفٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَجِئْتُ أَحْرُسُهُ ‏.‏ فَدَعَا لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ نَامَ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3756
In-book reference : Book 49, Hadith 153
English translation : Vol. 1, Book 46, Hadith 3756
Sunan an-Nasa'i 525
Sayyar bin Salamah said:
"I entered upon Abu Barzah, and my fatehr asked him: 'How did the Messenger of Allah (PBUH) pray the prescribed prayers?' He said: 'He used to pray Zuhr, which you call Al-Uula (the first) when the sun passed its zenith; he used to pray 'Asr when one of us could go back to his hoome in the farthest part of Al-Madinah while the sun was still bright.' I forgot what he said about Maghrib. 'And he used to like to delay 'Isha', which you call Al-'Atamah, and he did not like to sleep before it nor talk after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite (in it) between sixty and one hundred verses.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عَوْفٌ، قَالَ حَدَّثَنِي سَيَّارُ بْنُ سَلاَمَةَ، قَالَ دَخَلْتُ عَلَى أَبِي بَرْزَةَ فَسَأَلَهُ أَبِي كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْمَكْتُوبَةَ قَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَكَانَ يُصَلِّي الْعَصْرَ حِينَ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ الْعِشَاءَ الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَكَانَ يَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 525
In-book reference : Book 6, Hadith 32
English translation : Vol. 1, Book 6, Hadith 526
Sahih Muslim 1398 a

Abu Salama b. Abd al-Rabman reported:

'Abd al-Rabman b. Abu Sa'id al-Khudri (Allah be pleased with him) happened to pass by me and I said to him. How did you hear your father making mention of the mosque founded on Piety? He said: My father said: I went to Allah's Messenger (may peace be upon him) as he was in the house of one of his wives, and said: Messenger of Allah, which of the two mosques is founded on piety? Thereupon he took a handful of pebbles and threw them on the ground and then said: This is the very mosque of yours (mosque at Medina). He (the narrator) said: I bear witness that I heard your father making mention of it.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُمَيْدٍ الْخَرَّاطِ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ مَرَّ بِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قُلْتُ لَهُ كَيْفَ سَمِعْتَ أَبَاكَ يَذْكُرُ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى قَالَ قَالَ أَبِي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ بَعْضِ نِسَائِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الْمَسْجِدَيْنِ الَّذِي أُسِّسَ عَلَى التَّقْوَى قَالَ فَأَخَذَ كَفًّا مِنْ حَصْبَاءَ فَضَرَبَ بِهِ الأَرْضَ ثُمَّ قَالَ ‏ "‏ هُوَ مَسْجِدُكُمْ هَذَا ‏"‏ ‏.‏ - لِمَسْجِدِ الْمَدِينَةِ - قَالَ فَقُلْتُ أَشْهَدُ أَنِّي سَمِعْتُ أَبَاكَ هَكَذَا يَذْكُرُهُ ‏.
Reference : Sahih Muslim 1398a
In-book reference : Book 15, Hadith 591
USC-MSA web (English) reference : Book 7, Hadith 3221
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Sahih Muslim 2584 b

Jabir b. Abdullah reported:

We were along with Allah's Messenger (may peace be upon him) in an expedition that a person from amongst the emigrants struck at the back of a person from the Ansir. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah's Messenger (may peace be upon him) said: What are these proclamations of the Days of Ignorance? They said: Allah's Messenger, a person from the emigrants struck at the back of an Ansari, whereupon he said: It is something disgusting. 'Abdullah b. Ubayy heard it and said: They have indeed done it. By Allah, when we would return to Medina the respectable amongst them (the Ansar) would turn away the mean (the emigrants). Thereupon 'Umar said: Permit me so that I should strike the neck of this hypocrite. But he (the Holy Prophet) said: Leave him, the people may not say that Muhammad kills his companions.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، وَابْنُ أَبِي، عُمَرَ - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ ابْنُ عَبْدَةَ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا سُفْيَانُ بْنُ، عُيَيْنَةَ قَالَ سَمِعَ عَمْرٌو، جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزَاةٍ فَكَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ فَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ وَقَالَ الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا بَالُ دَعْوَى الْجَاهِلِيَّةِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ كَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ ‏.‏ فَقَالَ ‏"‏ دَعُوهَا فَإِنَّهَا مُنْتِنَةٌ ‏"‏ ‏.‏ فَسَمِعَهَا عَبْدُ اللَّهِ بْنُ أُبَىٍّ فَقَالَ قَدْ فَعَلُوهَا وَاللَّهِ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ ‏.‏ قَالَ عُمَرُ دَعْنِي أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ فَقَالَ ‏"‏ دَعْهُ لاَ يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2584b
In-book reference : Book 45, Hadith 81
USC-MSA web (English) reference : Book 32, Hadith 6255
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Sunan Abi Dawud 2164

Narrated Abdullah Ibn Abbas:

Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.

When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).

So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الأَصْبَغِ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ أَبَانَ بْنِ صَالِحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ ابْنَ عُمَرَ - وَاللَّهُ يَغْفِرُ لَهُ - أَوْهَمَ إِنَّمَا كَانَ هَذَا الْحَىُّ مِنَ الأَنْصَارِ - وَهُمْ أَهْلُ وَثَنٍ - مَعَ هَذَا الْحَىِّ مِنْ يَهُودَ - وَهُمْ أَهْلُ كِتَابٍ - وَكَانُوا يَرَوْنَ لَهُمْ فَضْلاً عَلَيْهِمْ فِي الْعِلْمِ فَكَانُوا يَقْتَدُونَ بِكَثِيرٍ مِنْ فِعْلِهِمْ وَكَانَ مِنْ أَمْرِ أَهْلِ الْكِتَابِ أَنْ لاَ يَأْتُوا النِّسَاءَ إِلاَّ عَلَى حَرْفٍ وَذَلِكَ أَسْتَرُ مَا تَكُونُ الْمَرْأَةُ فَكَانَ هَذَا الْحَىُّ مِنَ الأَنْصَارِ قَدْ أَخَذُوا بِذَلِكَ مِنْ فِعْلِهِمْ وَكَانَ هَذَا الْحَىُّ مِنْ قُرَيْشٍ يَشْرَحُونَ النِّسَاءَ شَرْحًا مُنْكَرًا وَيَتَلَذَّذُونَ مِنْهُنَّ مُقْبِلاَتٍ وَمُدْبِرَاتٍ وَمُسْتَلْقِيَاتٍ فَلَمَّا قَدِمَ الْمُهَاجِرُونَ الْمَدِينَةَ تَزَوَّجَ رَجُلٌ مِنْهُمُ امْرَأَةً مِنَ الأَنْصَارِ فَذَهَبَ يَصْنَعُ بِهَا ذَلِكَ فَأَنْكَرَتْهُ عَلَيْهِ وَقَالَتْ إِنَّمَا كُنَّا نُؤْتَى عَلَى حَرْفٍ فَاصْنَعْ ذَلِكَ وَإِلاَّ فَاجْتَنِبْنِي حَتَّى شَرِيَ أَمْرُهُمَا فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ ‏}‏ أَىْ مُقْبِلاَتٍ وَمُدْبِرَاتٍ وَمُسْتَلْقِيَاتٍ يَعْنِي بِذَلِكَ مَوْضِعَ الْوَلَدِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2164
In-book reference : Book 12, Hadith 119
English translation : Book 11, Hadith 2159
Sahih al-Bukhari 6248

Narrated Abu Hazim:

Sahl said, "We used to feel happy on Fridays." I asked Sahl, "Why?" He said, "There was an old woman of our acquaintance who used to send somebody to Buda'a (Ibn Maslama said, "Buda'a was a garden of date-palms at Medina). She used to pull out the silq (a kind of vegetable) from its roots and put it in a cooking pot, adding some powdered barley over it (and cook it). After finishing the Jumua (Friday) prayer we used to (pass by her and) greet her, whereupon she would present us with that meal, so we used to feel happy because of that. We used to have neither a midday nap, nor meals, except after the Friday prayer." (See Hadith No. 60, Vol.2)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ كُنَّا نَفْرَحُ يَوْمَ الْجُمُعَةِ‏.‏ قُلْتُ وَلِمَ قَالَ كَانَتْ لَنَا عَجُوزٌ تُرْسِلُ إِلَى بُضَاعَةَ ـ قَالَ ابْنُ مَسْلَمَةَ نَخْلٍ بِالْمَدِينَةِ ـ فَتَأْخُذُ مِنْ أُصُولِ السِّلْقِ فَتَطْرَحُهُ فِي قِدْرٍ، وَتُكَرْكِرُ حَبَّاتٍ مِنْ شَعِيرٍ، فَإِذَا صَلَّيْنَا الْجُمُعَةَ انْصَرَفْنَا وَنُسَلِّمُ عَلَيْهَا فَتُقَدِّمُهُ إِلَيْنَا، فَنَفْرَحُ مِنْ أَجْلِهِ، وَمَا كُنَّا نَقِيلُ وَلاَ نَتَغَدَّى إِلاَّ بَعْدَ الْجُمُعَةِ‏.‏
Reference : Sahih al-Bukhari 6248
In-book reference : Book 79, Hadith 22
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 265
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Sunan Ibn Majah 3344
it was narrated that ‘Aishah said:
“The family of Muhammad (saw) never ate their fill of wheat bread for three nights in a row, from the time they came to Al-Madinah until he passed away.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ مَا شَبِعَ آلُ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ مُنْذُ قَدِمُوا الْمَدِينَةَ ثَلاَثَ لَيَالٍ تِبَاعًا مِنْ خُبْزِ بُرٍّ حَتَّى تُوُفِّيَ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3344
In-book reference : Book 29, Hadith 94
English translation : Vol. 4, Book 29, Hadith 3344
Sunan Ibn Majah 3119
It was narrated that Abu Sa’eed said:
“The Prophet (saw) and his Companions performed Hajj walking from Al-Madinah to Makkah. He said: ‘Tie your lower garments around your waists,’ and he alternated between walking and jogging.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ حَفْصٍ الأُبُلِّيُّ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ حَمْزَةَ بْنِ حَبِيبٍ الزَّيَّاتِ، عَنْ حُمْرَانَ بْنِ أَعْيَنَ، عَنْ أَبِي الطُّفَيْلِ، عَنْ أَبِي سَعِيدٍ، قَالَ حَجَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَأَصْحَابُهُ مُشَاةً مِنَ الْمَدِينَةِ إِلَى مَكَّةَ وَقَالَ ‏ "‏ ارْبُطُوا أَوْسَاطَكُمْ بِأُزُرِكُمْ ‏"‏ ‏.‏ وَمَشَى خِلْطَ الْهَرْوَلَةِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3119
In-book reference : Book 25, Hadith 238
English translation : Vol. 4, Book 25, Hadith 3119
Sahih al-Bukhari 1883

Narrated Jabir:

A bedouin came to the Prophet and gave a pledge of allegiance for embracing Islam. The next day he came with fever and said (to the Prophet ), "Please cancel my pledge (of embracing Islam and of emigrating to Medina)." The Prophet refused (that request) three times and said, "Medina is like a furnace, it expels out the impurities (bad persons) and selects the good ones and makes them perfect."

حَدَّثَنَا عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ ـ رضى الله عنه ـ جَاءَ أَعْرَابِيٌّ النَّبِيَّ صلى الله عليه وسلم فَبَايَعَهُ عَلَى الإِسْلاَمِ، فَجَاءَ مِنَ الْغَدِ مَحْمُومًا، فَقَالَ أَقِلْنِي، فَأَبَى ثَلاَثَ مِرَارٍ، فَقَالَ ‏ "‏ الْمَدِينَةُ كَالْكِيرِ، تَنْفِي خَبَثَهَا، وَيَنْصَعُ طَيِّبُهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1883
In-book reference : Book 29, Hadith 17
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 107
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Sahih al-Bukhari 3831

Narrated `Aisha:

'Ashura' (i.e. the tenth of Muharram) was a day on which the tribe of Quraish used to fast in the prelslamic period of ignorance. The Prophet also used to fast on this day. So when he migrated to Medina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was enjoined, it became optional for the people to fast or not to fast on the day of Ashura.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، قَالَ هِشَامٌ حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ عَاشُورَاءُ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم يَصُومُهُ، فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ، فَلَمَّا نَزَلَ رَمَضَانُ كَانَ مَنْ شَاءَ صَامَهُ، وَمَنْ شَاءَ لاَ يَصُومُهُ‏.‏
Reference : Sahih al-Bukhari 3831
In-book reference : Book 63, Hadith 56
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 172
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Sahih al-Bukhari 1887

Narrated Anas:

(The people of) Bani Salama intended to shift near the mosque (of the Prophet) but Allah's Apostle disliked to see Medina vacated and said, "O the people of Bani Salama! Don't you think that you will be rewarded for your footsteps which you take towards the mosque?" So, they stayed at their old places.

حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا الْفَزَارِيُّ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ أَرَادَ بَنُو سَلِمَةَ أَنْ يَتَحَوَّلُوا، إِلَى قُرْبِ الْمَسْجِدِ، فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُعْرَى الْمَدِينَةُ، وَقَالَ ‏ "‏ يَا بَنِي سَلِمَةَ‏.‏ أَلاَ تَحْتَسِبُونَ آثَارَكُمْ ‏"‏‏.‏ فَأَقَامُوا‏.‏
Reference : Sahih al-Bukhari 1887
In-book reference : Book 29, Hadith 21
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 111
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Sahih al-Bukhari 2844

Narrated Anas:

The Prophet used not to enter any house in Medina except the house of Um Sulaim besides those of his wives when he was asked why, he said, "I take pity on her as her brother was killed in my company. "

حَدَّثَنَا مُوسَى، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَكُنْ يَدْخُلُ بَيْتًا بِالْمَدِينَةِ غَيْرَ بَيْتِ أُمِّ سُلَيْمٍ، إِلاَّ عَلَى أَزْوَاجِهِ فَقِيلَ لَهُ، فَقَالَ ‏ "‏ إِنِّي أَرْحَمُهَا، قُتِلَ أَخُوهَا مَعِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 2844
In-book reference : Book 56, Hadith 60
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 97
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Jami` at-Tirmidhi 1237
Narrated Samurah:

"The Messenger of Allah (saws) prohibited bartering animals on credit."

He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what 'Ali bin Al-Madini and others said.

Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad.

Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi'i and Ishaq.

حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ مُثَنَّى حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَسَمَاعُ الْحَسَنِ مِنْ سَمُرَةَ صَحِيحٌ هَكَذَا قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُهُ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ أَحْمَدُ ‏.‏ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1237
In-book reference : Book 14, Hadith 37
English translation : Vol. 1, Book 12, Hadith 1237
Abu Nadra said, "One of our men called Jabir or Jubayr said, 'I went to 'Umar while he was Khalif to ask for something which I needed. I reached Madina during the night and went straight to him. I am someone with intelligence and a ready tongue - or he said speech (meaning eloquence). I had looked at this world and thought little of it. I had abandoned it as not being worth anything. At 'Umar's side there was a man with white hair and white clothes. When I had finished speaking, he said, "All that you have said is correct except for your attack on this world. Do you know what this world is? This world is that in which we reach (or he said, 'where our provision is') the Next World. It contains our actions for which we will be rewarded in the Next World." He said, "A man who knows this world better than I do worked in it." I asked, "Amir al-Mu'minin, who is this man at our side?" He replied, 'The master of the Muslims, Ubayy ibn Ka'b.'"
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا ابْنُ عُلَيَّةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ‏:‏ قَالَ رَجُلٌ مِنَّا يُقَالُ لَهُ‏:‏ جَابِرٌ أَوْ جُوَيْبِرٌ‏:‏ طَلَبْتُ حَاجَةً إِلَى عُمَرَ فِي خِلاَفَتِهِ، فَانْتَهَيْتُ إِلَى الْمَدِينَةِ لَيْلاً، فَغَدَوْتُ عَلَيْهِ، وَقَدْ أُعْطِيتُ فِطْنَةً وَلِسَانًا، أَوْ قَالَ‏:‏ مِنْطَقًا، فَأَخَذْتُ فِي الدُّنْيَا فَصَغَّرْتُهَا، فَتَرَكْتُهَا لاَ تَسْوَى شَيْئًا، وَإِلَى جَنْبِهِ رَجُلٌ أَبْيَضُ الشَّعْرِ أَبْيَضُ الثِّيَابِ، فَقَالَ لَمَّا فَرَغْتُ‏:‏ كُلُّ قَوْلِكَ كَانَ مُقَارِبًا، إِلاَّ وَقُوعَكَ فِي الدُّنْيَا، وَهَلْ تَدْرِي مَا الدُّنْيَا‏؟‏ إِنَّ الدُّنْيَا فِيهَا بَلاَغُنَا، أَوْ قَالَ‏:‏ زَادُنَا، إِلَى الْآخِرَةِ، وَفِيهَا أَعْمَالُنَا الَّتِي نُجْزَى بِهَا فِي الْآخِرَةِ، قَالَ‏:‏ فَأَخَذَ فِي الدُّنْيَا رَجُلٌ هُوَ أَعْلَمُ بِهَا مِنِّي، فَقُلْتُ‏:‏ يَا أَمِيرَ الْمُؤْمِنِينَ، مَنْ هَذَا الرَّجُلُ الَّذِي إِلَى جَنْبِكَ‏؟‏ قَالَ‏:‏ سَيِّدُ الْمُسْلِمِينَ أُبَيُّ بْنُ كَعْبٍ‏.‏
Sunnah.com reference : Book 27, Hadith 1
Arabic/English book reference : Book 27, Hadith 476
Sahih al-Bukhari 6804

Narrated Anas:

A group of people from `Ukl (tribe) came to the Prophet and they were living with the people of As- Suffa, but they became ill as the climate of Medina did not suit them, so they said, "O Allah's Apostle! Provide us with milk." The Prophet said, I see no other way for you than to use the camels of Allah's Apostle." So they went and drank the milk and urine of the camels, (as medicine) and became healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came to Allah's Apostle, he sent some men in their pursuit, and they were captured and brought before mid day. The Prophet ordered for some iron pieces to be made red hot, and their eyes were branded with them and their hands and feet were cut off and were not cauterized. Then they were put at a place called Al- Harra, and when they asked for water to drink they were not given till they died. (Abu Qilaba said, "Those people committed theft and murder and fought against Allah and His Apostle.")

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، عَنْ وُهَيْبٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَدِمَ رَهْطٌ مِنْ عُكْلٍ عَلَى النَّبِيِّ صلى الله عليه وسلم كَانُوا فِي الصُّفَّةِ، فَاجْتَوَوُا الْمَدِينَةَ فَقَالُوا يَا رَسُولَ اللَّهِ أَبْغِنَا رِسْلاً‏.‏ فَقَالَ ‏ "‏ مَا أَجِدُ لَكُمْ إِلاَّ أَنْ تَلْحَقُوا بِإِبِلِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏‏.‏ فَأَتَوْهَا فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا حَتَّى صَحُّوا وَسَمِنُوا، وَقَتَلُوا الرَّاعِيَ وَاسْتَاقُوا الذَّوْدَ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم الصَّرِيخُ، فَبَعَثَ الطَّلَبَ فِي آثَارِهِمْ، فَمَا تَرَجَّلَ النَّهَارُ حَتَّى أُتِيَ بِهِمْ، فَأَمَرَ بِمَسَامِيرَ فَأُحْمِيَتْ فَكَحَلَهُمْ وَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَمَا حَسَمَهُمْ، ثُمَّ أُلْقُوا فِي الْحَرَّةِ يَسْتَسْقُونَ فَمَا سُقُوا حَتَّى مَاتُوا‏.‏ قَالَ أَبُو قِلاَبَةَ سَرَقُوا وَقَتَلُوا وَحَارَبُوا اللَّهَ وَرَسُولَهُ‏.‏
Reference : Sahih al-Bukhari 6804
In-book reference : Book 86, Hadith 33
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 796
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Sunan an-Nasa'i 4035
It was narrated that Anas bin Malik said:
"Some Bedouin from 'Uraynah came to the Prophet of Allah [SAW] and accepted Islam, but the climate of Al-Madinah did not suit them; their skin turned yellow and their bellies became swollen. The Prophet of Allah sent them to some milk camels of his and told them to drink their milk and urine until they recovered. Then they killed their herdsmen and drove off the camels. The Prophet of Allah sent (men) after them and they were brought back, then he had their hands and feet cut off, and their eyes were branded." The Commander of the Believers, 'Abdul-Malik, said to Anas, when he was narrating this Hadith: "Was that (punishment) for Kufr or for sin?" He said: "For Kufr."
أَخْبَرَنِي مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي أَبُو عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَدِمَ أَعْرَابٌ مِنْ عُرَيْنَةَ إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَأَسْلَمُوا فَاجْتَوَوُا الْمَدِينَةَ حَتَّى اصْفَرَّتْ أَلْوَانُهُمْ وَعَظُمَتْ بُطُونُهُمْ فَبَعَثَ بِهِمْ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلَى لِقَاحٍ لَهُ فَأَمَرَهُمْ أَنْ يَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا حَتَّى صَحُّوا فَقَتَلُوا رُعَاتِهَا وَاسْتَاقُوا الإِبِلَ فَبَعَثَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فِي طَلَبِهِمْ فَأُتِيَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ ‏.‏ قَالَ أَمِيرُ الْمُؤْمِنِينَ عَبْدُ الْمَلِكِ لأَنَسٍ وَهُوَ يُحَدِّثُهُ هَذَا الْحَدِيثَ بِكُفْرٍ أَوْ بِذَنْبٍ قَالَ بِكُفْرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4035
In-book reference : Book 37, Hadith 70
English translation : Vol. 5, Book 37, Hadith 4040
Mishkat al-Masabih 4464
Umm 'Atiya al-Ansariya told that the Prophet said to a woman who used to perform circumcision (on girls) in Medina, “Do not cut severely, as that is better for a woman and more desirable to a husband.” Abu Dawud transmitted it, saying this is a weak tradition one of whose transmitters is an unknown man.
وَعَن أُمِّ عطيَّةَ الأنصاريَّةِ: أنَّ امْرَأَة كَانَت تختن بِالْمَدِينَةِ. فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُنْهِكِي فَإِنَّ ذَلِكَ أَحْظَى لِلْمَرْأَةِ وَأَحَبُّ إِلَى الْبَعْلِ» . رَوَاهُ أَبُو دَاوُدَ وَقَالَ: هَذَا الْحَدِيثُ ضَعِيفٌ وَرَاوِيه مَجْهُول
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4464
In-book reference : Book 22, Hadith 151
Sahih Muslim 705 f

Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) observed in Medina seven (rak'ahs) and eight (rak'ahs), i. e. (be combined) the noon and afternoon prayers (eight rak'ahs) and the sunset and 'Isha' prayers (seven rak'ahs).

وَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى بِالْمَدِينَةِ سَبْعًا وَثَمَانِيًا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ ‏.‏
Reference : Sahih Muslim 705f
In-book reference : Book 6, Hadith 66
USC-MSA web (English) reference : Book 4, Hadith 1522
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Sahih al-Bukhari 6591

Narrated Haritha bin Wahb:

I heard the Prophet mentioning the Lake-Fount (Al-Kauthar), saying, "(The width of the Lake-Fount) is equal to the distance between Medina and Sana' (capital of Yemen)."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، أَنَّهُ سَمِعَ حَارِثَةَ بْنَ وَهْبٍ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم وَذَكَرَ الْحَوْضَ فَقَالَ ‏ "‏ كَمَا بَيْنَ الْمَدِينَةِ وَصَنْعَاءَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6591
In-book reference : Book 81, Hadith 179
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 591
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Sahih Muslim 715 v

Jabir (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) said to him:

I have taken your camelfor four dinars, and you may ride upon it to Medina.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ ‏ "‏ قَدْ أَخَذْتُ جَمَلَكَ بِأَرْبَعَةِ دَنَانِيرَ وَلَكَ ظَهْرُهُ إِلَى الْمَدِينَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 715v
In-book reference : Book 22, Hadith 146
USC-MSA web (English) reference : Book 10, Hadith 3895
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Mishkat al-Masabih 3989
Salama b. al-Akwa‘ said:
God’s Messenger sent his riding-beasts with his servant Rabah and I went along with him. In the morning ‘Abd ar-Rahman al-Fazari raided God’s Messenger’s riding-beasts, so I went up on a mound and shouted three times facing Medina, “A morning raid!” I then went after the people shooting arrows at them and composing words in the rajaz metre saying, “I am the son of al-Akwa‘; today is the day [of the destruction] of the ignoble ones.”* I kept on shooting at them and killing their beasts so that they had to go on foot till there was no riding beast of God’s Messenger created by God which I had not gone ahead of. Then I followed them shooting at them till they threw away more than thirty cloaks and thirty lances to lighten themselves, and they threw nothing away without my putting stones on it to mark it for God’s Messenger and his companions to notice them. This went on till I saw God’s Messenger’s horsemen. Aba Qatada, God's Messenger's horseman, caught up on 'Abd ar-Rahman and killed him, and God's Messenger said, “Our best horseman today is Abu Qatada and our best footman Salama.” He then gave me two portions a horseman’s and a footman’s, and after giving me them both he took me up behind him on al-‘Adba’ on our way back to Medina. *The line, which is evidently an example of the dimeter of the rajaz metre, has something missing at the beginning. It goes: انا ابن الاکوع والیوم الرضع The full form of the rajaz has the foot mustaf'ilun six times; the dimeter has it four times. In the line above two extra syallables are required at the beginning. Muslim transmitted it.
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِظَهْرِهِ مَعَ رَبَاحٍ غُلَامِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ فَلَمَّا أَصْبَحْنَا إِذَا عَبْدُ الرَّحْمَنِ الْفَزَارِيُّ قَدْ أَغَارَ عَلَى ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُمْتُ عَلَى أَكَمَةٍ فَاسْتَقْبَلْتُ الْمَدِينَةَ فَنَادَيْتُ ثَلَاثًا يَا صَبَاحَاهْ ثُمَّ خَرَجْتُ فِي آثَارِ الْقَوْمِ أَرْمِيهِمْ بِالنَّبْلِ وَأَرْتَجِزُ وَأَقُولُ: أَنَا ابْنُ الْأَكْوَعْ وَالْيَوْمُ يَوْمُ الرُّضَّعْ فَمَا زِلْتُ أَرْمِيهِمْ وَأَعْقِرُ بِهِمْ حَتَّى مَا خلَقَ اللَّهُ مِنْ بَعِيرٍ مِنْ ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا خَلَّفْتُهُ وَرَاءَ ظَهْرِي ثُمَّ اتَّبَعْتُهُمْ أَرْمِيهِمْ حَتَّى أَلْقَوْا أَكْثَرَ مِنْ ثَلَاثِينَ بُرْدَةً وَثَلَاثِينَ رُمْحًا يَسْتَخِفُّونَ وَلَا يَطْرَحُونَ شَيْئًا إِلَّا جَعَلْتُ عَلَيْهِ آرَامًا مِنَ الْحِجَارَةِ يَعْرِفُهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ حَتَّى رَأَيْتُ فَوَارِسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَحِقَ أَبُو قَتَادَةَ فَارِسُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَبْدِ الرَّحْمَنِ فَقَتَلَهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ فُرْسَانِنَا الْيَوْمَ أَبُو قَتَادَةَ وَخَيْرُ رَجَّالَتِنَا سَلَمَةُ» . قَالَ: ثُمَّ أَعْطَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَيْنِ: سَهْمَ الْفَارِسِ وَسَهْمَ الرَّاجِلِ فَجَمَعَهُمَا إِلَيَّ جَمِيعًا ثُمَّ أَرْدَفَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَاءَهُ عَلَى الْعَضْبَاءِ رَاجِعَيْنِ إِلَى الْمَدِينَةِ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3989
In-book reference : Book 19, Hadith 201
Sahih al-Bukhari 3518

Narrated Jabir:

We were in the company of the Prophet in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly) stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said, "Help, O Ansar!" And the emigrant said "Help, O emigrants!" The Prophet came out and said, "What is wrong with the people (as they are calling) this call of the period of Ignorance? "Then he said, "What is the matter with them?" So he was told about the stroke of the emigrant to the Ansari. The Prophet said, "Stop this (i.e. appeal for help) for it is an evil call. "Abdullah bin Ubai bin Salul (a hypocrite) said, "The emigrants have called and (gathered against us); so when we return to Medina, surely, the more honorable people will expel therefrom the meaner," Upon that `Umar said, "O Allah's Prophet! Shall we not kill this evil person (i.e. `Abdullah bin Ubai bin Salul) ?" The Prophet) said, "(No), lest the people should say that Muhammad used to kill his companions."

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرًا ـ رضى الله عنه ـ يَقُولُ غَزَوْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَقَدْ ثَابَ مَعَهُ نَاسٌ مِنَ الْمُهَاجِرِينَ حَتَّى كَثُرُوا، وَكَانَ مِنَ الْمُهَاجِرِينَ رَجُلٌ لَعَّابٌ فَكَسَعَ أَنْصَارِيًّا، فَغَضِبَ الأَنْصَارِيُّ غَضَبًا شَدِيدًا، حَتَّى تَدَاعَوْا، وَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ‏.‏ وَقَالَ الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ‏.‏ فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا بَالُ دَعْوَى أَهْلِ الْجَاهِلِيَّةِ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ مَا شَأْنُهُمْ ‏"‏‏.‏ فَأُخْبِرَ بِكَسْعَةِ الْمُهَاجِرِيِّ الأَنْصَارِيَّ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ دَعُوهَا فَإِنَّهَا خَبِيثَةٌ ‏"‏‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ أَقَدْ تَدَاعَوْا عَلَيْنَا، لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ‏.‏ فَقَالَ عُمَرُ أَلاَ نَقْتُلُ يَا رَسُولَ اللَّهِ هَذَا الْخَبِيثَ لِعَبْدِ اللَّهِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ يَتَحَدَّثُ النَّاسُ أَنَّهُ كَانَ يَقْتُلُ أَصْحَابَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3518
In-book reference : Book 61, Hadith 28
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 720
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Jami` at-Tirmidhi 1454
Narrated 'Alqamah bin Wa'il Al-Kindi:
From his father: "A women went out during the time of the Prophet (saws) to go to Salat, but she was caught by a man and he had relations with her, so she screamed and he left. Then a man came across her and she said: 'That man has done this and that to me', then she came across a group of Emigrants (Muhajirin) and she said: 'That man did this and that to me.' They went to get the man she thought had relations with her, and they brought him to her. She said: 'Yes, that's him.' So they brought him to the Messenger of Allah (saws), and when he ordered that he be stoned, the man who had relations with her, said: 'O Messenger of Allah, I am the one who had relations with her.' So he said to her: 'Go, for Allah has forgiven you.' Then he said some nice words to the man (who was brought). And he said to the man who had relations with her: 'Stone him.' Then he said: 'He has repented a repentance that, if the inhabitants of Al-Madinah had repented with, it would have been accepted from them.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ إِسْرَائِيلَ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ الْكِنْدِيِّ، عَنْ أَبِيهِ، أَنَّ امْرَأَةً، خَرَجَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم تُرِيدُ الصَّلاَةَ فَتَلَقَّاهَا رَجُلٌ فَتَجَلَّلَهَا فَقَضَى حَاجَتَهُ مِنْهَا فَصَاحَتْ فَانْطَلَقَ وَمَرَّ عَلَيْهَا رَجُلٌ فَقَالَتْ إِنَّ ذَاكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا ‏.‏ وَمَرَّتْ بِعِصَابَةٍ مِنَ الْمُهَاجِرِينَ فَقَالَتْ إِنَّ ذَاكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا ‏.‏ فَانْطَلَقُوا فَأَخَذُوا الرَّجُلَ الَّذِي ظَنَّتْ أَنَّهُ وَقَعَ عَلَيْهَا وَأَتَوْهَا فَقَالَتْ نَعَمْ هُوَ هَذَا ‏.‏ فَأَتَوْا بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَمَرَ بِهِ لِيُرْجَمَ قَامَ صَاحِبُهَا الَّذِي وَقَعَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللَّهِ أَنَا صَاحِبُهَا ‏.‏ فَقَالَ لَهَا ‏"‏ اذْهَبِي فَقَدْ غَفَرَ اللَّهُ لَكِ ‏"‏ ‏.‏ وَقَالَ لِلرَّجُلِ قَوْلاً حَسَنًا وَقَالَ لِلرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا ‏"‏ ارْجُمُوهُ ‏"‏ ‏.‏ وَقَالَ ‏"‏ لَقَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏ وَعَلْقَمَةُ بْنُ وَائِلِ بْنِ حُجْرٍ سَمِعَ مِنْ أَبِيهِ وَهُوَ أَكْبَرُ مِنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ وَعَبْدُ الْجَبَّارِ بْنُ وَائِلٍ لَمْ يَسْمَعْ مِنْ أَبِيهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1454
In-book reference : Book 17, Hadith 37
English translation : Vol. 3, Book 15, Hadith 1454
Sunan Ibn Majah 2780
It was narrated from Anas bin Malik that the Messenger of Allah (saw) said:
“The horizons will be opened to you, and you will conquer a city called Qazvin. Whoever is stationed there for forty days or forty nights, will have pillars of gold in Paradise, with green chrysolite and topped by a dome of rubies. It will have seventy thousand doors, at each door will be a wife from among the wide-eyed houris.’”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَسَدٍ، حَدَّثَنَا دَاوُدُ بْنُ الْمُحَبَّرِ، أَنْبَأَنَا الرَّبِيعُ بْنُ صَبِيحٍ، عَنْ يَزِيدَ بْنِ أَبَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ سَتُفْتَحُ عَلَيْكُمُ الآفَاقُ وَسَتُفْتَحُ عَلَيْكُمْ مَدِينَةٌ يُقَالُ لَهَا قَزْوِينُ مَنْ رَابَطَ فِيهَا أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ لَيْلَةً كَانَ لَهُ فِي الْجَنَّةِ عَمُودٌ مِنْ ذَهَبٍ عَلَيْهِ زَبَرْجَدَةٌ خَضْرَاءُ عَلَيْهَا قُبَّةٌ مِنْ يَاقُوتَةٍ حَمْرَاءَ لَهَا سَبْعُونَ أَلْفَ مِصْرَاعٍ مِنْ ذَهَبٍ عَلَى كُلِّ مِصْرَاعٍ زَوْجَةٌ مِنَ الْحُورِ الْعِينِ ‏"‏ ‏.‏
Grade: Maudu’ (Darussalam)
Reference : Sunan Ibn Majah 2780
In-book reference : Book 24, Hadith 28
English translation : Vol. 4, Book 24, Hadith 2780
Jami` at-Tirmidhi 3261
Narrated Abu Hurairah:
"Some people among the Companions of the Messenger of Allah (SAW) said: 'O Messenger of Allah! Who are these people whom Allah mentioned, that if we turn away they would replace us, then they would not be like us?'" He said: "And Salman was beside the Messenger of Allah (SAW), so the Messenger of Allah (SAW) patted Salman's thigh and said: 'This one and his companions, and by the One in Whose Hand is my soul! If faith were suspended from Pleiades, then it would be reached by men from Persia.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَنْبَأَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ نَجِيحٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ قَالَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ مَنْ هَؤُلاَءِ الَّذِينَ ذَكَرَ اللَّهُ إِنْ تَوَلَّيْنَا اسْتُبْدِلُوا بِنَا ثُمَّ لَمْ يَكُونُوا أَمْثَالَنَا قَالَ وَكَانَ سَلْمَانُ بِجَنْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخِذَ سَلْمَانَ قَالَ ‏ "‏ هَذَا وَأَصْحَابُهُ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ الإِيمَانُ مَنُوطًا بِالثُّرَيَّا لَتَنَاوَلَهُ رِجَالٌ مِنْ فَارِسَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَعَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ نَجِيحٍ هُوَ وَالِدُ عَلِيِّ بْنِ الْمَدِينِيِّ وَقَدْ رَوَى عَلِيُّ بْنُ حُجْرٍ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْكَثِيرَ ‏.‏ وَحَدَّثَنَا عَلِيٌّ بِهَذَا الْحَدِيثِ عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ ‏.‏

وَحَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ، نَحْوَهُ إِلاَّ أَنَّهُ قَالَ مُعَلَّقٌ بِالثُّرَيَّا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3261
In-book reference : Book 47, Hadith 313
English translation : Vol. 5, Book 44, Hadith 3261

Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha said, "Anas ibn Malik said, 'I saw Umar ibn al-Khattab when he was the amir of Madina. Three patches were sewn between his shoulders, one patched over the other.' ''

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ قَالَ قَالَ أَنَسُ بْنُ مَالِكٍ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ وَهُوَ يَوْمَئِذٍ أَمِيرُ الْمَدِينَةِ وَقَدْ رَقَعَ بَيْنَ كَتِفَيْهِ بِرُقَعٍ ثَلاَثٍ لَبَّدَ بَعْضَهَا فَوْقَ بَعْضٍ ‏.‏
Sunnah.com reference : Book 48, Hadith 20
USC-MSA web (English) reference : Book 48, Hadith 19
Arabic reference : Book 48, Hadith 1673

Yahya related to me from Malik from Hisham ibn Urwa that his father said, "There were two men in Madina, one of whom dug graves with a niche in the side wall for the body, and the other who did not, and they said, 'Whichever one comes first can do the job,' and the one who dug graves with a niche came first and dug the Messenger of Allah's grave, may Allah bless him and grant him peace."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَ بِالْمَدِينَةِ رَجُلاَنِ أَحَدُهُمَا يَلْحَدُ وَالآخَرُ لاَ يَلْحَدُ فَقَالُوا أَيُّهُمَا جَاءَ أَوَّلُ عَمِلَ عَمَلَهُ ‏.‏ فَجَاءَ الَّذِي يَلْحَدُ فَلَحَدَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 28
Arabic reference : Book 16, Hadith 550
Sahih Muslim 1375

Sahl b. Hunif reported that Allah's Messenger (may peace be upon him) pointed with his hands towards Medina and said:

That is a sacred territory and a place of safety.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ يُسَيْرِ، بْنِ عَمْرٍو عَنْ سَهْلِ بْنِ حُنَيْفٍ، قَالَ أَهْوَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ إِلَى الْمَدِينَةِ فَقَالَ ‏ "‏ إِنَّهَا حَرَمٌ آمِنٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1375
In-book reference : Book 15, Hadith 545
USC-MSA web (English) reference : Book 7, Hadith 3177
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Sahih al-Bukhari 2951

Narrated Anas:

The Prophet offered a four-rak`at Zuhr prayer at Medina and then offered a two rak`at `Asr prayer at Dhul-Hulaifa and I heard the companions of the Prophet reciting Talbiya aloud (for Hajj and `Umra) altogether.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِالْمَدِينَةِ الظُّهْرَ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، وَسَمِعْتُهُمْ يَصْرُخُونَ بِهِمَا جَمِيعًا‏.‏
Reference : Sahih al-Bukhari 2951
In-book reference : Book 56, Hadith 163
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 200
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Sahih Muslim 1345 a

Anas b. Malik (Allah be pleased with him) reported:

I and Abu Talha (both) came back along with Allah's Apostle (may peace be upon him). Safiyyah (the wife of the Holy Prophet) rode behind him on his camel and as we came to the out- skirts of Medina he said: (We are those) who return, who repent, who worship our Lord, who praise (Him), and he went on uttering this until we entered Medina.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، قَالَ قَالَ أَنَسُ بْنُ مَالِكٍ أَقْبَلْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم أَنَا وَأَبُو طَلْحَةَ ‏.‏ وَصَفِيَّةُ رَدِيفَتُهُ عَلَى نَاقَتِهِ حَتَّى إِذَا كُنَّا بِظَهْرِ الْمَدِينَةِ قَالَ ‏ "‏ آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ ‏"‏ ‏.‏ فَلَمْ يَزَلْ يَقُولُ ذَلِكَ حَتَّى قَدِمْنَا الْمَدِينَةَ ‏.‏
Reference : Sahih Muslim 1345a
In-book reference : Book 15, Hadith 484
USC-MSA web (English) reference : Book 7, Hadith 3118
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Musnad Ahmad 50
Al-Bara` said:
When the Messenger of Allah (ﷺ) came from Makkah to Madinah, the Messenger of Allah (ﷺ) got thirsty. They passed by a herd of sheep, Abu Bakr as Siddeeq said: I took a cup and milked a cupful of milk for the Messenger of Allah (ﷺ). I brought it to him and he drank until I was pleased,
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، يَقُولُ سَمِعْتُ الْبَرَاءَ، قَالَ لَمَّا أَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ عَطِشَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَرُّوا بِرَاعِي غَنَمٍ قَالَ أَبُو بَكْرٍ الصِّدِّيقُ رَضِيَ اللَّهُ عَنْهُ فَأَخَذْتُ قَدَحًا فَحَلَبْتُ فِيهِ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُثْبَةً مِنْ لَبَنٍ فَأَتَيْتُهُ بِهِ فَشَرِبَ حَتَّى رَضِيتُ‏.‏
Grade: Sahih (Darussalam) [Bukhari 3908 and Muslim 2009] (Darussalam)
Reference : Musnad Ahmad 50
In-book reference : Book 1, Hadith 48
Sunan Abi Dawud 777

Narrated Samurah ibn Jundub:

I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Ka'b) in Medina. He verified the statement of Samurah.

Abu Dawud said: Humaid also narrated in this tradition the words "and one period silence when he finished the recitation (of the Qur'an)"

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، قَالَ قَالَ سَمُرَةُ حَفِظْتُ سَكْتَتَيْنِ فِي الصَّلاَةِ سَكْتَةً إِذَا كَبَّرَ الإِمَامُ حَتَّى يَقْرَأَ وَسَكْتَةً إِذَا فَرَغَ مِنْ فَاتِحَةِ الْكِتَابِ وَسُورَةٍ عِنْدَ الرُّكُوعِ قَالَ فَأَنْكَرَ ذَلِكَ عَلَيْهِ عِمْرَانُ بْنُ حُصَيْنٍ قَالَ فَكَتَبُوا فِي ذَلِكَ إِلَى الْمَدِينَةِ إِلَى أُبَىٍّ فَصَدَّقَ سَمُرَةَ ‏.‏ قَالَ أَبُو دَاوُدَ كَذَا قَالَ حُمَيْدٌ فِي هَذَا الْحَدِيثِ وَسَكْتَةً إِذَا فَرَغَ مِنَ الْقِرَاءَةِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 777
In-book reference : Book 2, Hadith 387
English translation : Book 3, Hadith 776
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَبِي الْمُهَلَّبِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، قَالَ : كَانَتِ الْعَضْبَاءُ لِرَجُلٍ مِنْ بَنِي عَقَيْلٍ فَأُسِرَ، وَأُخِذَتِ الْعَضْبَاءُ ، فَمَرَّ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي وَثَاقِهِ، فَقَالَ : يَا مُحَمَّدُ، عَلَى مَا تَأْخُذُونِي وَتَأْخُذُونَ سَابِقَةَ الْحَاجِّ، وَقَدْ أَسْلَمْتُ؟، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ قُلْتَهَا وَأَنْتَ تَمْلِكُ أَمْرَكَ، أَفْلَحْتَ كُلَّ الْفَلَاحِ "، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَأْخُذُكَ بِجَرِيرَةِ حُلَفَائِكَ ". وَكَانَتْ ثَقِيفٌ قَدْ أَسَرُوا رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. وَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى حِمَارٍ عَلَيْهِ قَطِيفَةٌ، فَقَالَ : يَا مُحَمَّدُ إِنِّي جَائِعٌ فَأَطْعِمْنِي، وَإِنِّي وَظَمْآنُ فَاسْقِنِي، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَذِهِ حَاجَتُكَ ". ثُمَّ إِنَّ الرَّجُلَ فُدِيَ بِرَجُلَيْنِ، فَحَبَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَضْبَاءَ لِرَحْلِهِ وَكَانَتْ مِنْ سَوَابِقِ الْحَاجِّ. ثُمَّ إِنَّ الْمُشْرِكِينَ أَغَارُوا عَلَى سَرْحِ الْمَدِينَةِ فَذَهَبُوا بِهِ فِيهَا الْعَضْبَاءُ وَأَسَرُوا امْرَأَةً مِنَ الْمُسْلِمِينَ، وَكَانُوا إِذَا نَزَلُوا قَالَ أَبُو مُحَمَّدٍ : ثُمَّ ذَكَرَ كَلِمَةً إِبِلُهُمْ فِي أَفْنِيَتِهِمْ. فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ قَامَتْ الْمَرْأَةُ وَقَدْ نُوِّمُوا، فَجَعَلَتْ لَا تَضَعُ يَدَيْهَا عَلَى بَعِيرٍ إِلا رَغَا، حَتَّى أَتَتْ الْعَضْبَاءَ ، فَأَتَتْ عَلَى نَاقَةٍ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلُولٍ مُجَرَّسَةٍ، فَرَكِبَتْهَا ثُمَّ تَوَجَّهَتْ قِبَلَ الْمَدِينَةِ، وَنَذَرَتْ لَئِنِ اللَّهُ نَجَّاهَا، لَتَنْحَرَنَّهَا. قَالَ : فَلَمَّا قَدِمَتِ عُرِفَتِ النَّاقَةُ، فَقِيلَ : نَاقَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَأَتَوْا بِهَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَأَخْبَرَتِ الْمَرْأَةُ بِنَذْرِهَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" بِئْسَمَا جَزَيْتِهَا أَوْ بِئْسَمَا جَزَتْهَا إِنَّ اللَّهُ نَجَّاهَا لَتَنْحَرَنَّهَا؟ أَلا لا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللَّهِ، وَلا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ "
Arabic reference : Book 17, Hadith 2425
Sunan an-Nasa'i 2371
It was narrated that Humaid bin 'Abdur-Rahman bin 'Awf said:
"I heard Mu'awiyah say on the day of 'Ashura when he was on the Mindar: O people of Al-Madinah, where are your scholars? I heard the Messenger of Allah say on this day: "I am fasting, so whoever wants to fast let him do so."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ سَمِعْتُ مُعَاوِيَةَ، يَوْمَ عَاشُورَاءَ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي هَذَا الْيَوْمِ ‏ "‏ إِنِّي صَائِمٌ فَمَنْ شَاءَ أَنْ يَصُومَ فَلْيَصُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2371
In-book reference : Book 22, Hadith 282
English translation : Vol. 3, Book 22, Hadith 2373
Sahih Muslim 1384

Zaid b. Thabit reported Allah's Apostle (may peace be upon him) as saying:

It is Taiba, thereby meaning Medina. It drives away impurity just as fire removes the impurity of silver.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، - وَهُوَ الْعَنْبَرِيُّ - حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ ابْنُ ثَابِتٍ - سَمِعَ عَبْدَ اللَّهِ بْنَ يَزِيدَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّهَا طَيْبَةُ - يَعْنِي الْمَدِينَةَ - وَإِنَّهَا تَنْفِي الْخَبَثَ كَمَا تَنْفِي النَّارُ خَبَثَ الْفِضَّةِ‏"‏ ‏.‏
Reference : Sahih Muslim 1384
In-book reference : Book 15, Hadith 560
USC-MSA web (English) reference : Book 7, Hadith 3192
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Mishkat al-Masabih 2667
She said:
I put on the ihram at at-Tan‘im for an ’umra , then entered and performed my ’umra . God’s messenger waited for me in al-Abtah till I had finished, then ordered the people to move on. He set out, and when passing the House he performed the circumambulation before the morning prayer, then went off to Medina. I did not find this tradition in what the two shaikhs transmitted, but in Abu Dawud’s version, with a slight difference at the end.
وَعَنْهَا قَالَتْ: أَحْرَمْتُ مِنَ التَّنْعِيمِ بِعُمْرَةٍ فَدَخَلْتُ فَقَضَيْتُ عُمْرَتِي وَانْتَظَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم بالأبطحِ حَتَّى فَرَغْتُ فَأَمَرَ النَّاسَ بِالرَّحِيلِ فَخَرَجَ فَمَرَّ بِالْبَيْتِ فَطَافَ بِهِ قَبْلَ صَلَاةِ الصُّبْحِ ثُمَّ خَرَجَ إِلَى الْمَدِينَةِ. هَذَا الْحَدِيثُ مَا وَجَدْتُهُ بِرِوَايَةِ الشَّيْخَيْنِ بَلْ بِرِوَايَةِ أَبِي دَاوُدَ مَعَ اخْتِلَاف يسير فِي آخِره
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2667
In-book reference : Book 10, Hadith 158
Al-Adab Al-Mufrad 1032
'Uqba ibn 'Abdullah ibn 'Amr who said, "While we were sitting with the Prophet, may Allah bless him and grant him peace, in the shade of a tree while travelling between Makka and Madina, a bedouin, who was an example of the coarsest and fiercest kind of people came up and said, 'Peace be upon you,' and they said, 'And upon you.'"
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ قَالَ‏:‏ حَدَّثَنِي ابْنُ وَهْبٍ قَالَ‏:‏ أَخْبَرَنِي حَيْوَةُ، عَنْ عُقْبَةَ بْنِ مُسْلِمٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ‏:‏ بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فِي ظِلِّ شَجَرَةٍ بَيْنَ مَكَّةَ وَالْمَدِينَةِ، إِذْ جَاءَ أَعْرَابِيٌّ مِنَ أَجْلَفِ النَّاسِ وَأَشَدِّهِمْ فَقَالَ‏:‏ السَّلامُ عَلَيْكُمْ، فَقَالُوا‏:‏ وَعَلَيْكُمُ‏.‏
Reference : Al-Adab Al-Mufrad 1032
In-book reference : Book 42, Hadith 69
English translation : Book 42, Hadith 1032
Sunan Ibn Majah 1188
It was narrated that Abu Sa’eed said:
“The Messenger of Allah (saw) said: ‘Whoever sleeps and misses Witr, or forgets it, let him pray it when morning comes, or when he remembers.’”
حَدَّثَنَا أَبُو مُصْعَبٍ، أَحْمَدُ بْنُ أَبِي بَكْرٍ الْمَدِينِيُّ وَسُوَيْدُ بْنُ سَعِيدٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ نَامَ عَنِ الْوِتْرِ أَوْ نَسِيَهُ، فَلْيُصَلِّ إِذَا أَصْبَحَ، أَوْ ذَكَرَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1188
In-book reference : Book 5, Hadith 386
English translation : Vol. 1, Book 5, Hadith 1188
Sunan an-Nasa'i 5246
It was narrated that Sa'eed bin Al-Musayyab said:
"Mu'awiyah came to Al-Madinah and addressed us. He took hold of a hairpiece and said: 'I never used to see anyone do this except the Jews. The Messenger of Allah [SAW] heard of it and he called it "giving a false impression."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَخَطَبَنَا وَأَخَذَ كُبَّةً مِنْ شَعْرٍ قَالَ مَا كُنْتُ أَرَى أَحَدًا يَفْعَلُهُ إِلاَّ الْيَهُودَ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَلَغَهُ فَسَمَّاهُ الزُّورَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5246
In-book reference : Book 48, Hadith 207
English translation : Vol. 6, Book 48, Hadith 5248
Sahih Muslim 1570 c

Abdullah (b. Umar) (Allah be pleased with them) reported:

Allah's Messenger (may peace be upon him) ordered the killing of dogs and we would send (men) in Medina and its corners and we did not spare any dog that we did not kill, so much so that we killed the dog that accompanied the wet she-camel belonging to the people of the desert.
وَحَدَّثَنِي حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ أُمَيَّةَ - عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُ بِقَتْلِ الْكِلاَبِ فَنَنْبَعِثُ فِي الْمَدِينَةِ وَأَطْرَافِهَا فَلاَ نَدَعُ كَلْبًا إِلاَّ قَتَلْنَاهُ حَتَّى إِنَّا لَنَقْتُلُ كَلْبَ الْمُرَيَّةِ مِنْ أَهْلِ الْبَادِيَةِ يَتْبَعُهَا ‏.‏
Reference : Sahih Muslim 1570c
In-book reference : Book 22, Hadith 57
USC-MSA web (English) reference : Book 10, Hadith 3811
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Sahih Muslim 2428 b

Abdullah b. Ja'a'far reported that when Allah's Messenger (may peace be upon him) came back from a journey he met us. Once he met me, Hasan or Husain, and he mounted one of us before him and the other one behind him until we entered Medina.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ عَاصِمٍ، حَدَّثَنِي مُوَرِّقٌ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ تُلُقِّيَ بِنَا - قَالَ - فَتُلُقِّيَ بِي وَبِالْحَسَنِ أَوْ بِالْحُسَيْنِ - قَالَ - فَحَمَلَ أَحَدَنَا بَيْنَ يَدَيْهِ وَالآخَرَ خَلْفَهُ حَتَّى دَخَلْنَا الْمَدِينَةَ ‏.‏
Reference : Sahih Muslim 2428b
In-book reference : Book 44, Hadith 99
USC-MSA web (English) reference : Book 31, Hadith 5963
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Jami` at-Tirmidhi 1256
Narrated Al-Aswad:

From 'Aishah that she wanted to purchase Barirah, but they (he owners) made the condition that they would retain the Wala'. So the Prophet (saws) said: "Buy her, the Wala' is only for the one who gives the price, or for the one who grants the favor."

[He said:] There is something on this topic from Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of 'Aishah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Mansur bin Al-Mu'tamir's Kunyah is Abu 'Attab.

Abu Bakr Al-'Attar Al-Basri narrated to us from 'Ali bin Al-Madini who said: "I heard Yahya bin Sa'eed saying: 'When you get a narration from Mansur, then your hand has been filled with goodness without needing others.' Then Yahya said: 'I did not find anyone more reliable in (narrating from) Ibrahim An-Nakha'i and Mujahid than Mansur."

[He said:] Muhammad informed me from 'Abdullah bin Abi Al-Aswad who said: " 'Abdur-Rahman bin Mahdi said: 'Mansur is the most reliable of the people of Al-Kufah.'"

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ، بَرِيرَةَ فَاشْتَرَطُوا الْوَلاَءَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اشْتَرِيهَا فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْطَى الثَّمَنَ أَوْ لِمَنْ وَلِيَ النِّعْمَةَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ ‏.‏ قَالَ وَمَنْصُورُ بْنُ الْمُعْتَمِرِ يُكْنَى أَبَا عَتَّابٍ ‏.‏ حَدَّثَنَا أَبُو بَكْرٍ الْعَطَّارُ الْبَصْرِيُّ عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ يَقُولُ إِذَا حُدِّثْتَ عَنْ مَنْصُورٍ فَقَدْ مَلأْتَ يَدَكَ مِنَ الْخَيْرِ لاَ تُرِدْ غَيْرَهُ ‏.‏ ثُمَّ قَالَ يَحْيَى مَا أَجِدُ فِي إِبْرَاهِيمَ النَّخَعِيِّ وَمُجَاهِدٍ أَثْبَتَ مِنْ مَنْصُورٍ ‏.‏ قَالَ وَأَخْبَرَنِي مُحَمَّدٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الأَسْوَدِ قَالَ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ مَنْصُورٌ أَثْبَتُ أَهْلِ الْكُوفَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1256
In-book reference : Book 14, Hadith 57
English translation : Vol. 1, Book 12, Hadith 1256
Jami` at-Tirmidhi 1499
Narrated Abu Kibash:
"I brought a Jadha' sheep to Al-Madinah (for sale) but it remained with me. I saw Abu Hurairah and I asked him about it, so he said: 'I heard the Messenger of Allah (saws) saying: "The best male" - or - "female Udhiyah is that from the Jadha' sheep." He said: "So the people took note of that (they became interested in buying)."
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عُثْمَانُ بْنُ وَاقِدٍ، عَنْ كِدَامِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي كِبَاشٍ، قَالَ جَلَبْتُ غَنَمًا جُذْعَانًا إِلَى الْمَدِينَةِ فَكَسَدَتْ عَلَىَّ فَلَقِيتُ أَبَا هُرَيْرَةَ فَسَأَلْتُهُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ نِعْمَ - أَوْ نِعْمَتِ - الأُضْحِيَةُ الْجَذَعُ مِنَ الضَّأْنِ ‏"‏ ‏.‏ قَالَ فَانْتَهَبَهُ النَّاسُ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَأُمِّ بِلاَلٍ ابْنَةِ هِلاَلٍ عَنْ أَبِيهَا وَجَابِرٍ وَعُقْبَةَ بْنِ عَامِرٍ وَرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدْ رُوِيَ هَذَا عَنْ أَبِي هُرَيْرَةَ مَوْقُوفًا ‏.‏ وَعُثْمَانُ بْنُ وَاقِدٍ هُوَ ابْنُ مُحَمَّدِ بْنِ زِيَادِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْجَذَعَ مِنَ الضَّأْنِ يُجْزِئُ فِي الأُضْحِيَةِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1499
In-book reference : Book 19, Hadith 9
English translation : Vol. 3, Book 17, Hadith 1499
Sahih Muslim 1948

Yazid b. al-Asamm reported:

A newly wedded person of Medina invited us to a wedding feast, and he served us thirteen lizards. There were those who ate it and those who abandoned it. I met Ibn 'Abbas the next day, and informed him (about this) in the presence of many persons. Some of them said that the Messenger of Allah (may peace be upon him) had observed: I neither eat it nor forbid (anyone) from eating it, nor declare it to be unlawful. Thereupon Ibn 'Abbas said: Sad it is what you say! Allah's Apostle (may peace be upon him) has not been sent, but (to declare in clear words) the lawful and the unlawful (things). We were once with Allah's Messenger (may peace be. upon him) as he was with Maimuna, and there were with him al-Fadl b. 'Abbas, Khalid b. Walid and some women (also) when a tray of food containing flesh was presented to him. As Allah's Apostle (may peace be upon him) was about to eat that, Maimuna said: It is the flesh of the lizard. He withdrew his hand saying: That is the flesh which I never eat; but he said to them (those who were present there): You may eat. Al-Fadl ate out of that, so did Khalid b Walid, and the women. Maimuna (however) said: I do not eat anything but that which Allah's Messenger (may peace be upon him) eats.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ يَزِيدَ بْنِ، الأَصَمِّ قَالَ دَعَانَا عَرُوسٌ بِالْمَدِينَةِ فَقَرَّبَ إِلَيْنَا ثَلاَثَةَ عَشَرَ ضَبًّا فَآكِلٌ وَتَارِكٌ فَلَقِيتُ ابْنَ عَبَّاسٍ مِنَ الْغَدِ فَأَخْبَرْتُهُ فَأَكْثَرَ الْقَوْمُ حَوْلَهُ حَتَّى قَالَ بَعْضُهُمْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ آكُلُهُ وَلاَ أَنْهَى عَنْهُ وَلاَ أُحَرِّمُهُ ‏"‏ ‏.‏ فَقَالَ ابْنُ عَبَّاسٍ بِئْسَ مَا قُلْتُمْ مَا بُعِثَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلاَّ مُحِلاًّ وَمُحَرِّمًا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَمَا هُوَ عِنْدَ مَيْمُونَةَ وَعِنْدَهُ الْفَضْلُ بْنُ عَبَّاسٍ وَخَالِدُ بْنُ الْوَلِيدِ وَامْرَأَةٌ أُخْرَى إِذْ قُرِّبَ إِلَيْهِمْ خِوَانٌ عَلَيْهِ لَحْمٌ فَلَمَّا أَرَادَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَأْكُلَ قَالَتْ لَهُ مَيْمُونَةُ إِنَّهُ لَحْمُ ضَبٍّ ‏.‏ فَكَفَّ يَدَهُ وَقَالَ ‏"‏ هَذَا لَحْمٌ لَمْ آكُلْهُ قَطُّ ‏"‏ ‏.‏ وَقَالَ لَهُمْ ‏"‏ كُلُوا ‏"‏ ‏.‏ فَأَكَلَ مِنْهُ الْفَضْلُ وَخَالِدُ بْنُ الْوَلِيدِ وَالْمَرْأَةُ ‏.‏ وَقَالَتْ مَيْمُونَةُ لاَ آكُلُ مِنْ شَىْءٍ إِلاَّ شَىْءٌ يَأْكُلُ مِنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1948
In-book reference : Book 34, Hadith 69
USC-MSA web (English) reference : Book 21, Hadith 4796
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Sunan Ibn Majah 918
‘Abdul-Muhaimin bin ‘Abbas bin Sahl bin Sa’d As-Sa’idi narrated from his father, from his grandfather, that the Messenger of Allah (saw) said one Taslim to the front.
حَدَّثَنَا أَبُو مُصْعَبٍ الْمَدِينِيُّ، أَحْمَدُ بْنُ أَبِي بَكْرٍ حَدَّثَنَا عَبْدُ الْمُهَيْمِنِ بْنُ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سَلَّمَ تَسْلِيمَةً وَاحِدَةً تِلْقَاءَ وَجْهِهِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 918
In-book reference : Book 5, Hadith 116
English translation : Vol. 1, Book 5, Hadith 918
Sahih al-Bukhari 2048

Narrated Ibrahim bin Sa`d from his father from his grandfather:

`Abdur Rahman bin `Auf said, "When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, "I am not in need of all that. Is there any marketplace where trade is practiced?' He replied, "The market of Qainuqa." `Abdur- Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Apostle asked him whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one sheep .' "

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ـ رضى الله عنه ـ لَمَّا قَدِمْنَا الْمَدِينَةَ آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنِي وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ فَقَالَ سَعْدُ بْنُ الرَّبِيعِ إِنِّي أَكْثَرُ الأَنْصَارِ مَالاً، فَأَقْسِمُ لَكَ نِصْفَ مَالِي، وَانْظُرْ أَىَّ زَوْجَتَىَّ هَوِيتَ نَزَلْتُ لَكَ عَنْهَا، فَإِذَا حَلَّتْ تَزَوَّجْتَهَا‏.‏ قَالَ فَقَالَ عَبْدُ الرَّحْمَنِ لاَ حَاجَةَ لِي فِي ذَلِكَ، هَلْ مِنْ سُوقٍ فِيهِ تِجَارَةٌ قَالَ سُوقُ قَيْنُقَاعَ‏.‏ قَالَ فَغَدَا إِلَيْهِ عَبْدُ الرَّحْمَنِ، فَأَتَى بِأَقِطٍ وَسَمْنٍ ـ قَالَ ـ ثُمَّ تَابَعَ الْغُدُوَّ، فَمَا لَبِثَ أَنْ جَاءَ عَبْدُ الرَّحْمَنِ عَلَيْهِ أَثَرُ صُفْرَةٍ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَزَوَّجْتَ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ وَمَنْ ‏"‏‏.‏ قَالَ امْرَأَةً مِنَ الأَنْصَارِ‏.‏ قَالَ ‏"‏ كَمْ سُقْتَ ‏"‏‏.‏ قَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ أَوْ نَوَاةً مِنْ ذَهَبٍ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2048
In-book reference : Book 34, Hadith 2
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 264
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Sahih al-Bukhari 5271, 5272

Narrated Abu Huraira:

A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin `Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla (`Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ أَتَى رَجُلٌ مِنْ أَسْلَمَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي الْمَسْجِدِ فَنَادَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الأَخِرَ قَدْ زَنَى ـ يَعْنِي نَفْسَهُ ـ فَأَعْرَضَ عَنْهُ فَتَنَحَّى لِشِقِّ وَجْهِهِ الَّذِي أَعْرَضَ قِبَلَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الأَخِرَ قَدْ زَنَى فَأَعْرَضَ عَنْهُ فَتَنَحَّى لِشِقِّ وَجْهِهِ الَّذِي أَعْرَضَ قِبَلَهُ فَقَالَ لَهُ ذَلِكَ فَأَعْرَضَ عَنْهُ فَتَنَحَّى لَهُ الرَّابِعَةَ، فَلَمَّا شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ دَعَاهُ فَقَالَ ‏"‏ هَلْ بِكَ جُنُونٌ ‏"‏‏.‏ قَالَ لاَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اذْهَبُوا بِهِ فَارْجُمُوهُ ‏"‏‏.‏ وَكَانَ قَدْ أُحْصِنَ‏.‏

وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ كُنْتُ فِيمَنْ رَجَمَهُ فَرَجَمْنَاهُ بِالْمُصَلَّى بِالْمَدِينَةِ، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أَدْرَكْنَاهُ بِالْحَرَّةِ، فَرَجَمْنَاهُ حَتَّى مَاتَ‏.‏

Reference : Sahih al-Bukhari 5271, 5272
In-book reference : Book 68, Hadith 21
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 196
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1104
(Another chain) from Sa'eed bin Abi Arubah, with similar (narration), :
And he did not narrate it in Marfu form, and this is more correct.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا غُنْدَرٌ، مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ ‏.‏ وَهَذَا أَصَحُّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ لاَ نَعْلَمُ أَحَدًا رَفَعَهُ إِلاَّ مَا رُوِيَ عَنْ عَبْدِ الأَعْلَى عَنْ سَعِيدٍ عَنْ قَتَادَةَ مَرْفُوعًا ‏.‏ وَرُوِيَ عَنْ عَبْدِ الأَعْلَى عَنْ سَعِيدٍ هَذَا الْحَدِيثُ مَوْقُوفًا وَالصَّحِيحُ مَا رُوِيَ عَنِ ابْنِ عَبَّاسٍ قَوْلُهُ لاَ نِكَاحَ إِلاَّ بِبَيِّنَةٍ هَكَذَا رَوَى أَصْحَابُ قَتَادَةَ عَنْ قَتَادَةَ عَنْ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ لاَ نِكَاحَ إِلاَّ بِبَيِّنَةٍ ‏.‏ وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ نَحْوَ هَذَا مَوْقُوفًا ‏.‏ وَفِي هَذَا الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ وَغَيْرِهِمْ قَالُوا لاَ نِكَاحَ إِلاَّ بِشُهُودٍ ‏.‏ لَمْ يَخْتَلِفُوا فِي ذَلِكَ مَنْ مَضَى مِنْهُمْ إِلاَّ قَوْمًا مِنَ الْمُتَأَخِّرِينَ مِنْ أَهْلِ الْعِلْمِ ‏.‏ وَإِنَّمَا اخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا إِذَا شَهِدَ وَاحِدٌ بَعْدَ وَاحِدٍ فَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ لاَ يَجُوزُ النِّكَاحُ حَتَّى يَشْهَدَ الشَّاهِدَانِ مَعًا عِنْدَ عُقْدَةِ النِّكَاحِ ‏.‏ وَقَدْ رَأَى بَعْضُ أَهْلِ الْمَدِينَةِ إِذَا أُشْهِدَ وَاحِدٌ بَعْدَ وَاحِدٍ فَإِنَّهُ جَائِزٌ إِذَا أَعْلَنُوا ذَلِكَ ‏.‏ وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَغَيْرِهِ ‏.‏ هَكَذَا قَالَ إِسْحَاقُ فِيمَا حَكَى عَنْ أَهْلِ الْمَدِينَةِ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ يَجُوزُ شَهَادَةُ رَجُلٍ وَامْرَأَتَيْنِ فِي النِّكَاحِ ‏.‏ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1104
In-book reference : Book 11, Hadith 25
English translation : Vol. 2, Book 6, Hadith 1104
Sahih Muslim 2182 b

Asma' reported:

I performed the household duties of Zubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it, then I got a servant as Allah's Apustle (may peace be upon him) had some prisoners of war in his possession. He gave me a female servant. She (the female servant) then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of 'Abdullah, I am a destitute person and I intend that I should start business under the shadow of your house. I (Asma') said: If I grant you permission, Zubair may not agree to that, so you come and make a demand of it when Zubair is also present there. He came accordingly find said: Mother of 'Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina (any place for starting the business) except my house? Zubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he (earned so much) that we sold our slave-girl to him There came Zubair to me while the money was in my lap. He said: Give this to me. I said: (I intend) to spend it as charity.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ أَسْمَاءَ، قَالَتْ كُنْتُ أَخْدُمُ الزُّبَيْرَ خِدْمَةَ الْبَيْتِ وَكَانَ لَهُ فَرَسٌ وَكُنْتُ أَسُوسُهُ فَلَمْ يَكُنْ مِنَ الْخِدْمَةِ شَىْءٌ أَشَدَّ عَلَىَّ مِنْ سِيَاسَةِ الْفَرَسِ كُنْتُ أَحْتَشُّ لَهُ وَأَقُومُ عَلَيْهِ وَأَسُوسُهُ ‏.‏ قَالَ ثُمَّ إِنَّهَا أَصَابَتْ خَادِمًا جَاءَ النَّبِيَّ صلى الله عليه وسلم سَبْىٌ فَأَعْطَاهَا خَادِمًا ‏.‏ قَالَتْ كَفَتْنِي سِيَاسَةَ الْفَرَسِ فَأَلْقَتْ عَنِّي مَئُونَتَهُ فَجَاءَنِي رَجُلٌ فَقَالَ يَا أُمَّ عَبْدِ اللَّهِ إِنِّي رَجُلٌ فَقِيرٌ أَرَدْتُ أَنْ أَبِيعَ فِي ظِلِّ دَارِكِ ‏.‏ قَالَتْ إِنِّي إِنْ رَخَّصْتُ لَكَ أَبَى ذَاكَ الزُّبَيْرُ فَتَعَالَ فَاطْلُبْ إِلَىَّ وَالزُّبَيْرُ شَاهِدٌ فَجَاءَ فَقَالَ يَا أُمَّ عَبْدِ اللَّهِ إِنِّي رَجُلٌ فَقِيرٌ أَرَدْتُ أَنْ أَبِيعَ فِي ظِلِّ دَارِكِ ‏.‏ فَقَالَتْ مَا لَكَ بِالْمَدِينَةِ إِلاَّ دَارِي فَقَالَ لَهَا الزُّبَيْرُ مَا لَكِ أَنْ تَمْنَعِي رَجُلاً فَقِيرًا يَبِيعُ فَكَانَ يَبِيعُ إِلَى أَنْ كَسَبَ فَبِعْتُهُ الْجَارِيَةَ فَدَخَلَ عَلَىَّ الزُّبَيْرُ وَثَمَنُهَا فِي حَجْرِي ‏.‏ فَقَالَ هَبِيهَا لِي ‏.‏ قَالَتْ إِنِّي قَدْ تَصَدَّقْتُ بِهَا ‏.‏
Reference : Sahih Muslim 2182b
In-book reference : Book 39, Hadith 47
USC-MSA web (English) reference : Book 26, Hadith 5418
  (deprecated numbering scheme)
Jami` at-Tirmidhi 243
Aishah narrated:
"When the Prophet opened the Salat he would say: (Subhanaka Allahumma wa bihamdika wa tabarakasmuka, wa ta'ala jadduka wa la ilaha ghairuk)" 'Glorious You are O Allah, and with Your praise, and blessed is Your Name, and exalted is Your majesty, and none has the right to be worshipped but You.'
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، وَيَحْيَى بْنُ مُوسَى، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ حَارِثَةَ بْنِ أَبِي الرِّجَالِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ قَالَ ‏ "‏ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عَائِشَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَحَارِثَةُ قَدْ تُكُلِّمَ فِيهِ مِنْ قِبَلِ حِفْظِهِ ‏.‏ وَأَبُو الرِّجَالِ اسْمُهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَدِينِيُّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 243
In-book reference : Book 2, Hadith 95
English translation : Vol. 1, Book 2, Hadith 243
Musnad Ahmad 1399, 1400
It was narrated from Simak that he heard Moosa bin Talhah narrate that his father said:
I was with the Prophet (ﷺ) and he passed by some palm trees of Madinah, and he saw some people at the top of the palm trees who were pollinating them. He said: “What are these people doing?` [Talhah] said: “They are taking (pollen) from the male and putting it in the female, to fertilise it.” He said: `I do not think this can help in any way.” News of that reached them, so they stopped doing that and came down from the trees, which did not bear any fruit that year as a result. News of that reached the Prophet (ﷺ) and he said: “It was only a thought that crossed my mind. If it helps in any way, then do it. I am only human, just like you, and thoughts may be right or wrong. But if I tell you that Allah, May He be glorified and exalted, said something, I will never tell a lie about Allah, may He be glorified and exalted.” It was narrated from Moosa bin Talhah ( and he narrated a similar report.) a similar report
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ مُوسَى بْنَ طَلْحَةَ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ مَرَرْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَخْلِ الْمَدِينَةِ فَرَأَى أَقْوَامًا فِي رُءُوسِ النَّخْلِ يُلَقِّحُونَ النَّخْلَ فَقَالَ مَا يَصْنَعُ هَؤُلَاءِ قَالَ يَأْخُذُونَ مِنْ الذَّكَرِ فَيَحُطُّونَ فِي الْأُنْثَى يُلَقِّحُونَ بِهِ فَقَالَ مَا أَظُنُّ ذَلِكَ يُغْنِي شَيْئًا فَبَلَغَهُمْ فَتَرَكُوهُ وَنَزَلُوا عَنْهَا فَلَمْ تَحْمِلْ تِلْكَ السَّنَةَ شَيْئًا فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّمَا هُوَ ظَنٌّ ظَنَنْتُهُ إِنْ كَانَ يُغْنِي شَيْئًا فَاصْنَعُوا فَإِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ وَالظَّنُّ يُخْطِئُ وَيُصِيبُ وَلَكِنْ مَا قُلْتُ لَكُمْ قَالَ اللَّهُ عَزَّ وَجَلَّ فَلَنْ أَكْذِبَ عَلَى اللَّهِ حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا إِسْرَائِيلُ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ مُوسَى بْنِ طَلْحَةَ فَذَكَرَهُ‏.‏
Grade: Lts isnad is Hasan, Muslim(2361)] Hasan (Darussalam) - as the previous report] (Darussalam)
Reference : Musnad Ahmad 1399, 1400
In-book reference : Book 6, Hadith 18
Sunan an-Nasa'i 5302
It was narrated that Wafid bin 'Amr bin Sa'd bin Mu'adh said:
"I entered upon Anas bin Malik when he came to Al-Madinah and greeted him with Salam. He said: 'Where are you from?' I said: 'I am Wafid bin 'Amr bin Sa'd bin Mu'adh.' He said: 'Sa'd was the greatest and most virtuous of people.' Then he wept a great deal, then he said: 'The Messenger of Allah [SAW] sent a delegation to Ukaidir the ruler of Dumah, who sent him a Jubbah made of Ad-Dibaj interwoven with gold. The Messenger of Allah [SAW] put it on, then he stood on the Minbar and sat, without speaking, then he came down and the people started touching it with their hands. He said: 'Are you admiring this? The handkerchiefs of Sa'd in Paradise are more beautiful than what you see.'"
أَخْبَرَنَا الْحَسَنُ بْنُ قَزَعَةَ، عَنْ خَالِدٍ، - وَهُوَ ابْنُ الْحَارِثِ - قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ وَاقِدِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، قَالَ دَخَلْتُ عَلَى أَنَسِ بْنِ مَالِكٍ حِينَ قَدِمَ الْمَدِينَةَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مِمَّنْ أَنْتَ قُلْتُ أَنَا وَاقِدُ بْنُ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ ‏.‏ قَالَ إِنَّ سَعْدًا كَانَ أَعْظَمَ النَّاسِ وَأَطْوَلَهُ ‏.‏ ثُمَّ بَكَى فَأَكْثَرَ الْبُكَاءَ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ إِلَى أُكَيْدِرَ صَاحِبِ دُومَةَ بَعْثًا فَأَرْسَلَ إِلَيْهِ بِجُبَّةِ دِيبَاجٍ مَنْسُوجَةٍ فِيهَا الذَّهَبُ فَلَبِسَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَامَ عَلَى الْمِنْبَرِ وَقَعَدَ فَلَمْ يَتَكَلَّمْ وَنَزَلَ فَجَعَلَ النَّاسُ يَلْمُسُونَهَا بِأَيْدِيهِمْ فَقَالَ ‏ "‏ أَتَعْجَبُونَ مِنْ هَذِهِ لَمَنَادِيلُ سَعْدٍ فِي الْجَنَّةِ أَحْسَنُ مِمَّا تَرَوْنَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5302
In-book reference : Book 48, Hadith 263
English translation : Vol. 6, Book 48, Hadith 5304
Sahih Muslim 1365 a

Anas b. Malik (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said to Abu Talha (Allah be pleased with him):

Find for me a servant from amongst your boys to serve me. Abu Talha went out along with me and made me sit behind him. And I used to serve Allah's Messenger (may peace be upon him) whenever he got down from the camel. And in one hadith he said: He proceeded and when (the mountain of) Uhud was within sight, he said: This is the mountain which loves us and we love it. And as he came close to Medina he said: O Allah, I declare (the area) between the two mountains of it (Medina) sacred just as Ibrahim declared Mecca as sacred. O Allah, bless them (the people of Medina) in their mudd and sa'.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، - أَخْبَرَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَبِي طَلْحَةَ ‏"‏ الْتَمِسْ لِي غُلاَمًا مِنْ غِلْمَانِكُمْ يَخْدُمُنِي ‏"‏ ‏.‏ فَخَرَجَ بِي أَبُو طَلْحَةَ يُرْدِفُنِي وَرَاءَهُ فَكُنْتُ أَخْدُمُ رَسُولَ اللَّهِ صلى الله عليه وسلم كُلَّمَا نَزَلَ وَقَالَ فِي الْحَدِيثِ ثُمَّ أَقْبَلَ حَتَّى إِذَا بَدَا لَهُ أُحُدٌ قَالَ ‏"‏ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ‏"‏ ‏.‏ فَلَمَّا أَشْرَفَ عَلَى الْمَدِينَةِ قَالَ ‏"‏ اللَّهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ جَبَلَيْهَا مِثْلَ مَا حَرَّمَ بِهِ إِبْرَاهِيمُ مَكَّةَ اللَّهُمَّ بَارِكْ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1365a
In-book reference : Book 15, Hadith 525
USC-MSA web (English) reference : Book 7, Hadith 3157
  (deprecated numbering scheme)
Sahih al-Bukhari 5425

Narrated Anas bin Malik:

Allah's Apostle said to Abu Talha, "Seek one of your boys to serve me." Abu Talha mounted me behind him (on his riding animal) and took me (to the Prophet ). So I used to serve Allah's Apostle whenever he dismounted (to stay somewhere). I used to hear him saying very often, "O Allah! I seek refuge with You from, having worries sadness, helplessness, laziness, miserliness, cowardice, from being heavily in debt and from being overpowered by other persons unjustly." I kept on serving till we -returned from the battle of Khaibar. The Prophet then brought Safiyya bint Huyai whom he had won from the war booty. I saw him folding up a gown or a garment for her to sit on behind him (on his shecamel). When he reached As-Sahba', he prepared Hais and placed it on a dining sheet. Then he sent me to invite men, who (came and) ate; and that was his and Safiyya's wedding banquet. Then the Prophet proceeded, and when he saw (noticed) the mountain of Uhud, he said, "This mountain loves us, and we love it." When we approached Medina, he said, "O Allah! I make the area between its two mountains a sanctuary as Abraham has made Mecca a sanctuary. O Allah! Bless their Mudd and Sa (special kinds of measure).

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَبِي طَلْحَةَ ‏"‏ الْتَمِسْ غُلاَمًا مِنْ غِلْمَانِكُمْ يَخْدُمُنِي ‏"‏‏.‏ فَخَرَجَ بِي أَبُو طَلْحَةَ، يُرْدِفُنِي وَرَاءَهُ، فَكُنْتُ أَخْدُمُ رَسُولَ اللَّهِ صلى الله عليه وسلم كُلَّمَا نَزَلَ، فَكُنْتُ أَسْمَعُهُ يُكْثِرُ أَنْ يَقُولَ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْبُخْلِ وَالْجُبْنِ وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ ‏"‏‏.‏ فَلَمْ أَزَلْ أَخْدُمُهُ حَتَّى أَقْبَلْنَا مِنْ خَيْبَرَ، وَأَقْبَلَ بِصَفِيَّةَ بِنْتِ حُيَىٍّ قَدْ حَازَهَا، فَكُنْتُ أَرَاهُ يُحَوِّي وَرَاءَهُ بِعَبَاءَةٍ أَوْ بِكِسَاءٍ، ثُمَّ يُرْدِفُهَا وَرَاءَهُ، حَتَّى إِذَا كُنَّا بِالصَّهْبَاءِ صَنَعَ حَيْسًا فِي نِطَعٍ، ثُمَّ أَرْسَلَنِي فَدَعَوْتُ رِجَالاً فَأَكَلُوا، وَكَانَ ذَلِكَ بِنَاءَهُ بِهَا، ثُمَّ أَقْبَلَ حَتَّى إِذَا بَدَا لَهُ أُحُدٌ قَالَ ‏"‏ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ‏"‏‏.‏ فَلَمَّا أَشْرَفَ عَلَى الْمَدِينَةِ قَالَ ‏"‏ اللَّهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ جَبَلَيْهَا مِثْلَ مَا حَرَّمَ بِهِ إِبْرَاهِيمُ مَكَّةَ، اللَّهُمَّ بَارِكْ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5425
In-book reference : Book 70, Hadith 53
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 336
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Sahih al-Bukhari 6363

Narrated Anas bin Malik:

The Prophet said to Abu Talha, "Choose one of your boys to serve me." So Abu Talha took me (to serve the Prophet ) by giving me a ride behind him (on his camel). So I used to serve Allah's Apostle whenever he stayed somewhere. I used to hear him saying, "O Allah! I seek refuge with you (Allah) from (worries) care and grief, from incapacity and laziness, from miserliness and cowardice, from being heavily in debt and from being overpowered by other men." I kept on serving him till he returned from (the battle of) Khaibar. He then brought Safiya, the daughter of Huyay whom he had got (from the booty). I saw him making a kind of cushion with a cloak or a garment for her. He then let her ride behind him. When we reached a place called As-Sahba', he prepared (a special meal called) Hais, and asked me to invite the men who (came and) ate, and that was the marriage banquet given on the consummation of his marriage to her. Then he proceeded till the mountain of Uhud appeared, whereupon he said, "This mountain loves us and we love it." When he approached Medina, he said, "O Allah! I make the land between its (i.e., Medina's) two mountains a sanctuary, as the prophet Abraham made Mecca a sanctuary. O Allah! Bless them (the people of Medina) in their Mudd and the Sa' (units of measuring).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَبِي طَلْحَةَ ‏"‏ الْتَمِسْ لَنَا غُلاَمًا مِنْ غِلْمَانِكُمْ يَخْدُمُنِي ‏"‏‏.‏ فَخَرَجَ بِي أَبُو طَلْحَةَ يُرْدِفُنِي وَرَاءَهُ، فَكُنْتُ أَخْدُمُ رَسُولَ اللَّهِ صلى الله عليه وسلم كُلَّمَا نَزَلَ، فَكُنْتُ أَسْمَعُهُ يُكْثِرُ أَنْ يَقُولَ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْبُخْلِ وَالْجُبْنِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ ‏"‏‏.‏ فَلَمْ أَزَلْ أَخْدُمُهُ حَتَّى أَقْبَلْنَا مِنْ خَيْبَرَ، وَأَقْبَلَ بِصَفِيَّةَ بِنْتِ حُيَىٍّ قَدْ حَازَهَا، فَكُنْتُ أَرَاهُ يُحَوِّي وَرَاءَهُ بِعَبَاءَةٍ أَوْ كِسَاءٍ ثُمَّ يُرْدِفُهَا وَرَاءَهُ حَتَّى إِذَا كُنَّا بِالصَّهْبَاءِ صَنَعَ حَيْسًا فِي نِطَعٍ، ثُمَّ أَرْسَلَنِي فَدَعَوْتُ رِجَالاً فَأَكَلُوا، وَكَانَ ذَلِكَ بِنَاءَهُ بِهَا، ثُمَّ أَقْبَلَ حَتَّى بَدَا لَهُ أُحُدٌ قَالَ ‏"‏ هَذَا جُبَيْلٌ يُحِبُّنَا وَنُحِبُّهُ ‏"‏‏.‏ فَلَمَّا أَشْرَفَ عَلَى الْمَدِينَةِ قَالَ ‏"‏ اللَّهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ جَبَلَيْهَا مِثْلَ مَا حَرَّمَ بِهِ إِبْرَاهِيمُ مَكَّةَ، اللَّهُمَّ بَارِكْ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6363
In-book reference : Book 80, Hadith 60
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 374
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Sahih Muslim 1669 e

Bushair b. Yasar reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid, both of them were Ansar belonging to the tribe of Banu Haritha, set out to Khaibar during the lifetime of Allah's Messenger (may peace be upon him). There was peace during those days and (this place) was inhabited by the Jews. They parted company for their (respective) needs. 'Abdullab b. Sahl was killed, and his dead body was found in a tank. His companion (Muhayyisa) buried him and came to Medina, and the brothers of the slain 'Abd al-Rahman b. Sahl. and Muhayyisa and Huwayyisa told Allah's Messenger (may peace be upon him) the case of 'Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah's Messenger (may peace be upon him) that he had said to them:

You take fifty oaths and you are entitled to blood-wit of (one) slain among you (or your companion). They said: Messenger of Allah, we neither saw (with our own eyes this murder) nor were we present there. Thereupon (Allah's Messenger is reported to have said): Then the Jews will exonerate themselves by taking fifty oaths. They said: Allah's Messenger, how can we accept the oath of unbelieving people? Bushair said that Allah's Messenger (may peace be upon him) paid the blood-wit himself.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلِ بْنِ زَيْدٍ، وَمُحَيِّصَةَ بْنَ مَسْعُودِ بْنِ زَيْدٍ الأَنْصَارِيَّيْنِ، ثُمَّ مِنْ بَنِي حَارِثَةَ خَرَجَا إِلَى خَيْبَرَ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهِيَ يَوْمَئِذٍ صُلْحٌ وَأَهْلُهَا يَهُودُ فَتَفَرَّقَا لِحَاجَتِهِمَا فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَوُجِدَ فِي شَرَبَةٍ مَقْتُولاً فَدَفَنَهُ صَاحِبُهُ ثُمَّ أَقْبَلَ إِلَى الْمَدِينَةِ فَمَشَى أَخُو الْمَقْتُولِ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَمُحَيِّصَةُ وَحُوَيِّصَةُ فَذَكَرُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَأْنَ عَبْدِ اللَّهِ وَحَيْثُ قُتِلَ فَزَعَمَ بُشَيْرٌ وَهُوَ يُحَدِّثُ عَمَّنْ أَدْرَكَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ لَهُمْ ‏"‏ تَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ قَاتِلَكُمْ ‏"‏ ‏.‏ أَوْ ‏"‏ صَاحِبَكُمْ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَا شَهِدْنَا وَلاَ حَضَرْنَا ‏.‏ فَزَعَمَ أَنَّهُ قَالَ ‏"‏ فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَزَعَمَ بُشَيْرٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَقَلَهُ مِنْ عِنْدِهِ ‏.‏
Reference : Sahih Muslim 1669e
In-book reference : Book 28, Hadith 5
USC-MSA web (English) reference : Book 16, Hadith 4123
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Sahih al-Bukhari 4907

Narrated Jabir bin `Abdullah:

We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Apostle heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Apostle! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنْ عَمْرِو بْنِ دِينَارٍ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ كُنَّا فِي غَزَاةٍ فَكَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ فَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ‏.‏ وَقَالَ الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ‏.‏ فَسَمَّعَهَا اللَّهُ رَسُولَهُ صلى الله عليه وسلم قَالَ ‏"‏ مَا هَذَا ‏"‏‏.‏ فَقَالُوا كَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ فَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ‏.‏ وَقَالَ الْمُهَاجِرِيُّ يَالَلْمُهَاجِرِينَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ دَعُوهَا فَإِنَّهَا مُنْتِنَةٌ ‏"‏‏.‏ قَالَ جَابِرٌ وَكَانَتِ الأَنْصَارُ حِينَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم أَكْثَرَ، ثُمَّ كَثُرَ الْمُهَاجِرُونَ بَعْدُ، فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ أَوَقَدْ فَعَلُوا، وَاللَّهِ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ دَعْهُ لاَ يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4907
In-book reference : Book 65, Hadith 427
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 430
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Sahih Muslim 1385

Jabir b. Samura (Allah be pleased with him) reported that he heard Allah's Messenger (may peace be upon him) say:

Allah named Medina as Tabba.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَهَنَّادُ بْنُ السَّرِيِّ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالُوا حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّهَ تَعَالَى سَمَّى الْمَدِينَةَ طَابَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1385
In-book reference : Book 15, Hadith 561
USC-MSA web (English) reference : Book 7, Hadith 3193
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Sunan Ibn Majah 1516
It was narrated from Aswad bin Qais that he heard Nubaih Al-‘Anazi say:
“I heard Jabir bin ‘Abdullah say: ‘The Messenger of Allah (SAW) commanded that the slain of the battle of Uhud should be returned to the battlefield; they had been moved to Al-Madinah.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، سَمِعَ نُبَيْحًا الْعَنَزِيَّ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَمَرَ بِقَتْلَى أُحُدٍ أَنْ يُرَدُّوا إِلَى مَصَارِعِهِمْ وَكَانُوا نُقِلُوا إِلَى الْمَدِينَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1516
In-book reference : Book 6, Hadith 84
English translation : Vol. 1, Book 6, Hadith 1516
Riyad as-Salihin 1067
'Abdullah bin Umm Maktum, the Mu'adhdhin (May Allah be pleased with him) reported:
I said to the Messenger of Allah (PBUH): "There are many poisonous insects and wild beasts in Al-Madinah, and I am blind. Please grant me permission to perform Salat at home." He (PBUH) enquired whether he could hear the call: Hayya 'alas-Salah; Hayya 'alal-Falah (Come to the prayer, come to the salvation). When he replied in affirmative, the Messenger of Allah (PBUH) directed him to come (to mosque) for prayer."

[Abu Dawud].

وعن عبد الله- وقيل‏:‏ عمرو بن قيس المعروف بابن أم مكتوم المؤذن رضي الله عنه أنه قال‏:‏ يا رسول الله إن المدينة كثيرة الهوام والسباع‏.‏ فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏تسمع حي على الصلاة، حي على الفلاح، فحيهلا‏"‏ ‏(‏‏(‏رواه أبو داود بإسناد حسن‏.‏ (12)
Reference : Riyad as-Salihin 1067
In-book reference : Book 8, Hadith 77
Sahih al-Bukhari 1876

Narrated Abu Huraira:

Allah's Apostle said, "Verily, Belief returns and goes back to Medina as a snake returns and goes back to its hole (when in danger).

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1876
In-book reference : Book 29, Hadith 10
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 100
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Sahih Muslim 1361 a

Rafi' b. Khadij reported Allah's Messenger (may peace be upon him) as saying:

Ibrahim declared Mecca as sacred and I declare sacred the area between its two stony grounds (lava lands by which he meant Medina).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ أَبِي، بَكْرِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عُثْمَانَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَإِنِّي أُحَرِّمُ مَا بَيْنَ لاَبَتَيْهَا ‏"‏ ‏.‏ يُرِيدُ الْمَدِينَةَ ‏.‏
Reference : Sahih Muslim 1361a
In-book reference : Book 15, Hadith 519
USC-MSA web (English) reference : Book 7, Hadith 3151
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Sahih Muslim 1376 a

'A'isha (Allah be pleased with her) reported:

When we came to Medina, and it was an unhealthy, uncogenial place, Abu Bakr fell sick and Bilal also fell sick; and when Allah's Messenger (may peace be upon him) saw the illness of his Companions he said: O Allah, make Medina as congenial to us as you made Mecca congenial or more than that; make it conducive to health, and bleesus in its sa' and in its mudd, and transfer its fever to al-juhfa.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمْنَا الْمَدِينَةَ وَهْىَ وَبِيئَةٌ فَاشْتَكَى أَبُو بَكْرٍ وَاشْتَكَى بِلاَلٌ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم شَكْوَى أَصْحَابِهِ قَالَ ‏ "‏ اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَمَا حَبَّبْتَ مَكَّةَ أَوْ أَشَدَّ وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا وَحَوِّلْ حُمَّاهَا إِلَى الْجُحْفَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1376a
In-book reference : Book 15, Hadith 546
USC-MSA web (English) reference : Book 7, Hadith 3178
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Sahih Muslim 1125 a

'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of 'Ashura in the pre-Islamic days and the Messenger of Allah (may peace be upon him) also observed it. When he migrated to Medina, he himself observed this fast and commanded (others) to observe it. But when fasting during the month of Ramadan was made obligatory he said:

He who wishes to observe this fast may do so, and he who wishes to abandon it may do so.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَتْ قُرَيْشٌ تَصُومُ عَاشُورَاءَ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ فَلَمَّا هَاجَرَ إِلَى الْمَدِينَةِ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا فُرِضَ شَهْرُ رَمَضَانَ قَالَ ‏ "‏ مَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1125a
In-book reference : Book 13, Hadith 143
USC-MSA web (English) reference : Book 6, Hadith 2499
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Sahih Muslim 1371 a

Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:

Medina is a sacred territory, so he who made any innovation in it. or gave protection to an innovator, there is upon him the curse of Allah, that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَدِينَةُ حَرَمٌ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلاَ صَرْفٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1371a
In-book reference : Book 15, Hadith 534
USC-MSA web (English) reference : Book 7, Hadith 3166
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Sahih al-Bukhari 2240

Narrated Ibn `Abbas:

The Prophet came to Medina and the people used to pay in advance the price of dates to be delivered within two or three years. He said (to them), "Whoever pays in advance the price of a thing to be delivered later should pay it for a specified measure at specified weight for a specified period."

حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، أَخْبَرَنَا ابْنُ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ أَبِي الْمِنْهَالِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ، وَهُمْ يُسْلِفُونَ بِالتَّمْرِ السَّنَتَيْنِ وَالثَّلاَثَ، فَقَالَ ‏ "‏ مَنْ أَسْلَفَ فِي شَىْءٍ فَفِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ، إِلَى أَجَلٍ مَعْلُومٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2240
In-book reference : Book 35, Hadith 3
USC-MSA web (English) reference : Vol. 3, Book 35, Hadith 443
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Sahih al-Bukhari 2327

Narrated Rafi` bin Khadij:

We worked on farms more than anybody else in Medina. We used to rent the land at the yield of specific delimited portion of it to be given to the landlord. Sometimes the vegetation of that portion was affected by blights etc., while the rest remained safe and vice versa, so the Prophet forbade this practice. At that time gold or silver were not used (for renting the land). If they provided the seeds, they would get so-and-so much.

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حَنْظَلَةَ بْنِ قَيْسٍ الأَنْصَارِيِّ، سَمِعَ رَافِعَ بْنَ خَدِيجٍ، قَالَ كُنَّا أَكْثَرَ أَهْلِ الْمَدِينَةِ مُزْدَرَعًا، كُنَّا نُكْرِي الأَرْضَ بِالنَّاحِيَةِ مِنْهَا مُسَمًّى لِسَيِّدِ الأَرْضِ، قَالَ فَمِمَّا يُصَابُ ذَلِكَ وَتَسْلَمُ الأَرْضُ، وَمِمَّا يُصَابُ الأَرْضُ وَيَسْلَمُ ذَلِكَ، فَنُهِينَا، وَأَمَّا الذَّهَبُ وَالْوَرِقُ فَلَمْ يَكُنْ يَوْمَئِذٍ‏.‏
Reference : Sahih al-Bukhari 2327
In-book reference : Book 41, Hadith 8
USC-MSA web (English) reference : Vol. 3, Book 39, Hadith 520
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Sunan Abi Dawud 2814
Narrated Thawban:
The Messenger of Allah (saws) sacrificed during a journey and then said: Thawban, mend the meat of this goat. I then kept on supplying its meat until we reached Medina.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ ثَوْبَانَ، قَالَ ضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏ "‏ يَا ثَوْبَانُ أَصْلِحْ لَنَا لَحْمَ هَذِهِ الشَّاةِ ‏"‏ ‏.‏ قَالَ فَمَا زِلْتُ أُطْعِمُهُ مِنْهَا حَتَّى قَدِمْنَا الْمَدِينَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2814
In-book reference : Book 16, Hadith 27
English translation : Book 15, Hadith 2808
Jami` at-Tirmidhi 1312
Narrated Jabir bin ‘Abdullah :

That Allah's Prophet (saws) said: "Whoever has a partner in an orchard, then he is not to sell his share of that until he proposes that to his partner."

[Abu 'Eisa said:] The chain of this Hadith is not connected. I heard Muhammad bin Isma'il saying: It is said that "Sulaiman Al-Yashkuri died during the lifetime of Jabir bin 'Abdullah." He said: "And Qatadah did not hear from him, nor did Abu Bishr." Muhammad said: "We do not know of any of them hearing from Sulaiman Al-Yashkuri except that 'Amr bin Dinar possibly heard from his during the lifetome of Jabir bin 'Abdullah." He said: "Qatadah only narrated from a writing of Sulaiman Al-Yashkuri, and he has a book from Jabir bin 'Abdullah."

Abu Bakr Al-'Attar 'Abdul Quddus narrates to us, he said: " 'Ali bin Al-Madini said: 'Yahya bin Sa'eed said: "Sulaiman At-Taymi said: 'They went with the book of Jabir bin 'Abdullah to Al-Hasan Al-Basri and he took it' - or he said - 'and they reported it. Then they took it to Qatadah and reported it, so they gave it to me but I did not report it [he said: 'I refused it'] This was narrated to us by Abu Bakr Al-'Attar from 'Ali bin Al-Madini.

حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ سُلَيْمَانَ الْيَشْكُرِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَ لَهُ شَرِيكٌ فِي حَائِطٍ فَلاَ يَبِيعُ نَصِيبَهُ مِنْ ذَلِكَ حَتَّى يَعْرِضَهُ عَلَى شَرِيكِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِسْنَادُهُ لَيْسَ بِمُتَّصِلٍ ‏.‏ سَمِعْتُ مُحَمَّدًا يَقُولُ سُلَيْمَانُ الْيَشْكُرِيُّ يُقَالُ إِنَّهُ مَاتَ فِي حَيَاةِ جَابِرِ بْنِ عَبْدِ اللَّهِ ‏.‏ قَالَ وَلَمْ يَسْمَعْ مِنْهُ قَتَادَةُ وَلاَ أَبُو بِشْرٍ ‏.‏ قَالَ مُحَمَّدٌ وَلاَ نَعْرِفُ لأَحَدٍ مِنْهُمْ سَمَاعًا مِنْ سُلَيْمَانَ الْيَشْكُرِيِّ إِلاَّ أَنْ يَكُونَ عَمْرُو بْنُ دِينَارٍ فَلَعَلَّهُ سَمِعَ مِنْهُ فِي حَيَاةِ جَابِرِ بْنِ عَبْدِ اللَّهِ ‏.‏ قَالَ وَإِنَّمَا يُحَدِّثُ قَتَادَةُ عَنْ صَحِيفَةِ سُلَيْمَانَ الْيَشْكُرِيِّ وَكَانَ لَهُ كِتَابٌ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ‏.‏ حَدَّثَنَا أَبُو بَكْرٍ الْعَطَّارُ عَبْدُ الْقُدُّوسِ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ قَالَ سُلَيْمَانُ التَّيْمِيُّ ذَهَبُوا بِصَحِيفَةِ جَابِرِ بْنِ عَبْدِ اللَّهِ إِلَى الْحَسَنِ الْبَصْرِيِّ فَأَخَذَهَا أَوْ قَالَ فَرَوَاهَا وَذَهَبُوا بِهَا إِلَى قَتَادَةَ فَرَوَاهَا وَأَتَوْنِي بِهَا فَلَمْ أَرْوِهَا ‏.‏ يَقُولُ رَدَدْتُهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1312
In-book reference : Book 14, Hadith 115
English translation : Vol. 3, Book 12, Hadith 1312
Jami` at-Tirmidhi 336
Zaid bin Khalid Al-Juhni sent a message to Abu Juhaim asking him what he had heard from Allah's Messenger about passing in front of a person who was performing Salat. Abu Juhaim said :
that Allah's Messenger said: "If the one who passed in front of the person performing Salat knew what he was doing, then for him to stop (and wait for forty) would be better for him than to pass in front of him."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، أَرْسَلَهُ إِلَى أَبِي جُهَيْمٍ يَسْأَلُهُ مَاذَا سَمِعَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَارِّ بَيْنَ يَدَىِ الْمُصَلِّي فَقَالَ أَبُو جُهَيْمٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَىِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرٌ لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو النَّضْرِ لاَ أَدْرِي قَالَ أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَوْ سَنَةً قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ وَأَبِي هُرَيْرَةَ وَابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي جُهَيْمٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ لأَنْ يَقِفَ أَحَدُكُمْ مِائَةَ عَامٍ خَيْرٌ لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَىْ أَخِيهِ وَهُوَ يُصَلِّي ‏"‏ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا الْمُرُورَ بَيْنَ يَدَىِ الْمُصَلِّي وَلَمْ يَرَوْا أَنَّ ذَلِكَ يَقْطَعُ صَلاَةَ الرَّجُلِ ‏.‏ وَاسْمُ أَبِي النَّضْرِ سَالِمٌ مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ الْمَدِينِيُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 336
In-book reference : Book 2, Hadith 188
English translation : Vol. 1, Book 2, Hadith 336
Jami` at-Tirmidhi 316
Abu Qatadah narrated that :
Allah's Messenger said: "When one of you comes to the Masjid, then let him perform two Rak'ah before sitting."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي أُمَامَةَ وَأَبِي هُرَيْرَةَ وَأَبِي ذَرٍّ وَكَعْبِ بْنِ مَالِكٍ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَى هَذَا الْحَدِيثَ مُحَمَّدُ بْنُ عَجْلاَنَ وَغَيْرُ وَاحِدٍ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ نَحْوَ رِوَايَةِ مَالِكِ بْنِ أَنَسٍ ‏.‏ وَرَوَى سُهَيْلُ بْنُ أَبِي صَالِحٍ هَذَا الْحَدِيثَ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَهَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ وَالصَّحِيحُ حَدِيثُ أَبِي قَتَادَةَ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَصْحَابِنَا اسْتَحَبُّوا إِذَا دَخَلَ الرَّجُلُ الْمَسْجِدَ أَنْ لاَ يَجْلِسَ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ إِلاَّ أَنْ يَكُونَ لَهُ عُذْرٌ ‏.‏ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَحَدِيثُ سُهَيْلِ بْنِ أَبِي صَالِحٍ خَطَأٌ أَخْبَرَنِي بِذَلِكَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 316
In-book reference : Book 2, Hadith 168
English translation : Vol. 1, Book 2, Hadith 316