مسند أحمد بن حنبل
3
Musnad Ahmad ibn Hanbal
(2)
Chapter: Musnad of Jābir ibn ʿAbdillāh al-Anṣārī (may Allāh be pleased with him)
(2)
مُسْنَدُ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ رَضِيَ اللَّهُ عَنْهُ
Three-Narrator Ahadith 33
Jābir (رضي الله عنه) reported:
“Muʿādh [ibn Jabal] used to pray with the Messenger of Allāh (ﷺ) and then return to lead us in prayer (on another occasion [Jābir said]: to pray with his people). One night, the Prophet (ﷺ) delayed the prayer, or as he said on another occasion, delayed the ʿIshāʾ. So Muʿādh prayed with the Prophet (ﷺ), then came to lead his people and recited Sūrat al-Baqara. A man from the congregation separated and prayed [a quicker prayer] on his own. He was told: ‘You have become a hypocrite, so-and-so!’ He replied: ‘I am no hypocrite.’ He then went to the Prophet (ﷺ) and said: ‘Messenger of Allāh, Muʿādh prays with you and then comes back to lead us in prayer. We are people with water-hauling camels and we work with our hands, yet he came and led us in prayer reciting Sūrat al-Baqara.’ The Prophet (ﷺ) said: ‘O Muʿādh, are you putting people to trial? Are you putting people to trial? Recite such-and-such [shorter chapters].’ Abū al-Zubayr added: ‘[He told him to recite] “Glorify the Name of your Lord Most High” (al-Aʿlā, 87) and “By the night when it covers” (al-Layl, 92).’ We mentioned this to ʿAmr [ibn Dīnār] and he said: ‘I believe Jābir did mention them [in his narration].’”
Reference:
Musnad Aḥmad 33
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَهُ مِنْ جَابِرٍ: كَانَ مُعَاذٌ يُصَلِّي مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ يَرْجِعُ فَيَؤُمُّنَا — وَقَالَ مَرَّةً: ثُمَّ يَرْجِعُ فَيُصَلِّي بِقَوْمِهِ — فَأَخَّرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً — وَقَالَ مَرَّةً: الصَّلَاةَ — وَقَالَ مَرَّةً: الْعِشَاءَ — فَصَلَّى مُعَاذٌ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ جَاءَ يَؤُمُّ قَوْمَهُ، فَقَرَأَ الْبَقَرَةَ، فَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ فَصَلَّى، فَقِيلَ: نَافَقْتَ يَا فُلَانُ. قَالَ: مَا نَافَقْتُ. فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ مُعَاذًا يُصَلِّي مَعَكَ، ثُمَّ يَرْجِعُ فَيَؤُمُّنَا يَا رَسُولَ اللَّهِ، إِنَّمَا نَحْنُ أَصْحَابُ نَوَاضِحَ وَنَعْمَلُ بِأَيْدِينَا، وَإِنَّهُ جَاءَ يَؤُمُّنَا فَقَرَأَ سُورَةَ الْبَقَرَةِ. فَقَالَ: «يَا مُعَاذُ، أَفَتَّانٌ أَنْتَ؟ أَفَتَّانٌ أَنْتَ؟ اقْرَأْ بِكَذَا وَكَذَا.» قَالَ أَبُو الزُّبَيْرِ: بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَاللَّيْلِ إِذَا يَغْشَى. فَذَكَرْنَا لِعَمْرٍو فَقَالَ: أُرَاهُ قَدْ ذَكَرَهُ.
| Grade: | Ṣaḥīḥ |
isnād meets the conditions of al-Bukhārī and Muslim (al-Arnaʾūṭ, no. 14307).
Isnād and Rijāl: Imām Aḥmad ← Sufyān ibn ʿUyayna ← ʿAmr ibn Dīnār ← Jābir ibn ʿAbdillāh (same chain as Ḥadīth 31). Sufyān ibn ʿUyayna: thiqah ḥāfiẓ faqīh imām. ʿAmr ibn Dīnār: thiqah ḥāfiẓ. Jābir ibn ʿAbdillāh: Companion. Takhrīj: al-Bukhārī, nos. 700, 705, 6106; Muslim, no. 465; Abū Dāwūd, no. 790; al-Nasāʾī, no. 827. The word fattān means one who subjects others to fitna, i.e., trial, hardship, or the risk of falling away from religion. The Prophet (ﷺ) said this twice, emphasizing its gravity. This ḥadīth is foundational for the jurisprudence of congregational prayer: the imām must calibrate the length of recitation to the congregation’s capacity; Sūrat al-Baqarah is the longest sūrah in the Qurʾān, and reciting it in its entirety in a night prayer led to undue hardship for manual laborers. The ḥadīth is used by scholars as evidence that it is obligatory (wājib) for the imām to make the prayer easy and not to exceed what worshippers can bear.
Isnād and Rijāl: Imām Aḥmad ← Sufyān ibn ʿUyayna ← ʿAmr ibn Dīnār ← Jābir ibn ʿAbdillāh (same chain as Ḥadīth 31). Sufyān ibn ʿUyayna: thiqah ḥāfiẓ faqīh imām. ʿAmr ibn Dīnār: thiqah ḥāfiẓ. Jābir ibn ʿAbdillāh: Companion. Takhrīj: al-Bukhārī, nos. 700, 705, 6106; Muslim, no. 465; Abū Dāwūd, no. 790; al-Nasāʾī, no. 827. The word fattān means one who subjects others to fitna, i.e., trial, hardship, or the risk of falling away from religion. The Prophet (ﷺ) said this twice, emphasizing its gravity. This ḥadīth is foundational for the jurisprudence of congregational prayer: the imām must calibrate the length of recitation to the congregation’s capacity; Sūrat al-Baqarah is the longest sūrah in the Qurʾān, and reciting it in its entirety in a night prayer led to undue hardship for manual laborers. The ḥadīth is used by scholars as evidence that it is obligatory (wājib) for the imām to make the prayer easy and not to exceed what worshippers can bear.
| Reference | : Three-Narrator Ahadith 33 |
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