مسند أحمد بن حنبل
3
Musnad Ahmad ibn Hanbal
(5)
Chapter: Musnad Abī al-Ṭufayl ʿĀmir ibn Wāthilah (may Allah be pleased with him)
(5)
مُسْنَدُ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ رَضِيَ اللَّهُ عَنْهُ
Three-Narrator Ahadith 218
Abū al-Ṭufayl ʿĀmir ibn Wāthilah (may Allah be pleased with him) reported:
When the Messenger of Allah ﷺ was returning from the expedition of Tabūk, he ordered a caller to announce, “The Messenger of Allah has taken the mountain pass, so let no one else take it.” While the Messenger of Allah ﷺ was being led by Ḥudhayfah and driven from behind by ʿAmmār, a group of masked riders approached and surrounded ʿAmmār as he drove the she-camel of the Messenger of Allah ﷺ. ʿAmmār struck the faces of their mounts, and the Messenger of Allah ﷺ said to Ḥudhayfah, “Enough, enough,” until he ﷺ had descended. When he ﷺ had gone down, he dismounted, and ʿAmmār returned to him. He ﷺ said, “O ʿAmmār, did you recognize the people?” He said, “I recognized most of the mounts; the riders were masked.” He ﷺ said, “Do you know what they wanted?” He said, “Allah and His Messenger know best.” He ﷺ said, “They wanted to startle the mount of the Messenger of Allah so that he would be thrown down.” ʿAmmār then adjured a man from among the Companions of the Messenger of Allah ﷺ, saying, “I adjure you by Allah, how many do you know were at the mountain pass?” He said, “Fourteen.” ʿAmmār said, “If you were one of them, then they were fifteen.” The Messenger of Allah ﷺ excused three of them, who swore, “By Allah, we did not hear the caller of the Messenger of Allah, and we did not know what the people intended.” ʿAmmār then said, “I bear witness that the remaining twelve are at war with Allah and His Messenger in this worldly life and on the Day when the witnesses will stand.” Al-Walīd said: Abū al-Ṭufayl also mentioned that during that expedition, the Messenger of Allah ﷺ was told that the water supply was scarce, so he ﷺ ordered a caller to announce that no one should reach the water before the Messenger of Allah. When the Messenger of Allah ﷺ reached it, he found that a group had already reached it before him, so he ﷺ cursed them that day.
Reference:
Musnad Aḥmad 218
حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْوَلِيدُ يَعْنِي ابْنَ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ، عَنْ أَبِي الطُّفَيْلِ قَالَ: لَمَّا أَقْبَلَ رَسُولُ اللَّهِ ﷺ مِنْ غَزْوَةِ تَبُوكَ أَمَرَ مُنَادِيًا فَنَادَى: إِنَّ رَسُولَ اللَّهِ أَخَذَ الْعَقَبَةَ فَلَا يَأْخُذْهَا أَحَدٌ. فَبَيْنَمَا رَسُولُ اللَّهِ ﷺ يَقُودُهُ حُذَيْفَةُ وَيَسُوقُ بِهِ عَمَّارٌ، إِذْ أَقْبَلَ رَهْطٌ مُتَلَثِّمُونَ عَلَى الرَّوَاحِلِ غَشَوْا عَمَّارًا وَهُوَ يَسُوقُ بِرَسُولِ اللَّهِ ﷺ، وَأَقْبَلَ عَمَّارٌ يَضْرِبُ وُجُوهَ الرَّوَاحِلِ، فَقَالَ رَسُولُ اللَّهِ ﷺ لِحُذَيْفَةَ: «قَدْ، قَدْ» حَتَّى هَبَطَ رَسُولُ اللَّهِ ﷺ، فَلَمَّا هَبَطَ نَزَلَ وَرَجَعَ عَمَّارٌ، فَقَالَ: «يَا عَمَّارُ، هَلْ عَرَفْتَ الْقَوْمَ؟» فَقَالَ: قَدْ عَرَفْتُ عَامَّةَ الرَّوَاحِلِ وَالْقَوْمُ مُتَلَثِّمُونَ. قَالَ: «هَلْ تَدْرِي مَا أَرَادُوا؟» قَالَ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «أَرَادُوا أَنْ يَنْفِرُوا بِرَسُولِ اللَّهِ ﷺ فَيَطْرَحُوهُ». قَالَ: فَسَأَلَ عَمَّارٌ رَجُلًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَقَالَ: نَشَدْتُكَ اللَّهَ، كَمْ تَعْلَمُ كَانَ أَصْحَابُ الْعَقَبَةِ؟ فَقَالَ: أَرْبَعَةَ عَشَرَ. فَقَالَ: إِنْ كُنْتَ فِيهِمْ فَقَدْ كَانُوا خَمْسَةَ عَشَرَ، فَعَذَرَ رَسُولُ اللَّهِ ﷺ مِنْهُمْ ثَلَاثَةً قَالُوا: وَاللَّهِ مَا سَمِعْنَا مُنَادِيَ رَسُولِ اللَّهِ ﷺ وَمَا عَلِمْنَا مَا أَرَادَ الْقَوْمُ. فَقَالَ عَمَّارٌ: أَشْهَدُ أَنَّ الِاثْنَيْ عَشَرَ الْبَاقِينَ حَرْبٌ لِلَّهِ وَلِرَسُولِهِ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُ. قَالَ الْوَلِيدُ: وَذَكَرَ أَبُو الطُّفَيْلِ فِي تِلْكَ الْغَزْوَةِ أَنَّ رَسُولَ اللَّهِ ﷺ ذُكِرَ لَهُ أَنَّ فِي الْمَاءِ قِلَّةً، فَأَمَرَ رَسُولُ اللَّهِ ﷺ مُنَادِيًا فَنَادَى: «أَنْ لَا يَرِدَ الْمَاءَ أَحَدٌ قَبْلَ رَسُولِ اللَّهِ» فَوَرَدَهُ رَسُولُ اللَّهِ ﷺ فَوَجَدَ رَهْطًا قَدْ وَرَدُوهُ قَبْلَهُ، فَلَعَنَهُمْ رَسُولُ اللَّهِ ﷺ يَوْمَئِذٍ
| Grade: | Ṣaḥīḥ |
on the conditions set by Muslim.
Chain: Yazīd ibn Hārūn → al-Walīd ibn ʿAbdullāh ibn Jumayʿ al-Zuhrī → Abū al-Ṭufayl ʿĀmir ibn Wāthilah (may Allah be pleased with him) → witnessed events. Rijāl: (1) Yazīd ibn Hārūn ibn Zādhān al-Wāsiṭī: thiqah mutqin, a man of worship and piety, described by critics as trustworthy and precise. Died 206 AH. (2) Al-Walīd ibn ʿAbdullāh ibn Jumayʿ al-Zuhrī al-Kūfī: ṣadūq yahim — truthful, but noted to occasionally err. (3) Abū al-Ṭufayl ʿĀmir ibn Wāthilah al-Laythī: a Companion of the Prophet ﷺ, and by well-attested scholarly consensus the last Companion to die on the face of the earth, passing away around 100 AH (some say as late as 110 AH) in Makkah. He saw the Prophet ﷺ as a young boy. Takhrīj: this narration, concerning the plot of the “People of the ʿAqabah” (the hypocrites who conspired to startle the Prophet’s ﷺ mount during the return from Tabūk) is recorded by Muslim (2779) through a different chain from Ibn ʿAbbās’s version; it is also treated at length by Ibn Isḥāq and al-Ṭabarī in the sīrah literature on the campaign of Tabūk. Commentary: This narration preserves one of the more dramatic episodes from the return leg of Tabūk, in which a faction of the munāfiqūn attempted to cause the Prophet’s ﷺ mount to bolt on a mountain pass so that he ﷺ might be thrown to his death, an event alluded to in the Qurʾān (9:74). The precision with which ʿAmmār counts and cross-examines the number of conspirators reflects the gravity with which the early Muslim community treated any threat to the Prophet ﷺ.
Chain: Yazīd ibn Hārūn → al-Walīd ibn ʿAbdullāh ibn Jumayʿ al-Zuhrī → Abū al-Ṭufayl ʿĀmir ibn Wāthilah (may Allah be pleased with him) → witnessed events. Rijāl: (1) Yazīd ibn Hārūn ibn Zādhān al-Wāsiṭī: thiqah mutqin, a man of worship and piety, described by critics as trustworthy and precise. Died 206 AH. (2) Al-Walīd ibn ʿAbdullāh ibn Jumayʿ al-Zuhrī al-Kūfī: ṣadūq yahim — truthful, but noted to occasionally err. (3) Abū al-Ṭufayl ʿĀmir ibn Wāthilah al-Laythī: a Companion of the Prophet ﷺ, and by well-attested scholarly consensus the last Companion to die on the face of the earth, passing away around 100 AH (some say as late as 110 AH) in Makkah. He saw the Prophet ﷺ as a young boy. Takhrīj: this narration, concerning the plot of the “People of the ʿAqabah” (the hypocrites who conspired to startle the Prophet’s ﷺ mount during the return from Tabūk) is recorded by Muslim (2779) through a different chain from Ibn ʿAbbās’s version; it is also treated at length by Ibn Isḥāq and al-Ṭabarī in the sīrah literature on the campaign of Tabūk. Commentary: This narration preserves one of the more dramatic episodes from the return leg of Tabūk, in which a faction of the munāfiqūn attempted to cause the Prophet’s ﷺ mount to bolt on a mountain pass so that he ﷺ might be thrown to his death, an event alluded to in the Qurʾān (9:74). The precision with which ʿAmmār counts and cross-examines the number of conspirators reflects the gravity with which the early Muslim community treated any threat to the Prophet ﷺ.
| Reference | : Three-Narrator Ahadith 218 |
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