مسند أحمد بن حنبل
3
Musnad Ahmad ibn Hanbal
(3)
Chapter: Musnad of Abū Ḥamzah Anas ibn Mālik al-Anṣārī, the Servant of the Messenger of Allah ﷺ
(3)
مُسْنَدُ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ الْأَنْصَارِيِّ خَادِمِ رَسُولِ اللَّهِ ﷺ
Three-Narrator Ahadith 137
Anas ibn Mālik (may Allah be pleased with him) reported:
The Messenger of Allah ﷺ said: “Ask me about anything [that will occur between now and] the Day of Resurrection, I will inform you of it.” ʿAbdullāh ibn Ḥudhāfah stood and said, “O Messenger of Allah, who is my father?” He replied, “Your father is Ḥudhāfah.” When his mother later reproached him, he said, “I only wanted to be at ease,” for there had been talk about [the legitimacy of his parentage]. Ḥumayd added: “I believe this last part was narrated from Anas.” The Messenger of Allah ﷺ became angry, whereupon ʿUmar said: “We are pleased with Allah as our Lord, with Islam as our religion, and with Muḥammad ﷺ as our Prophet. We seek refuge in Allah from the wrath of Allah and the wrath of His Messenger.”
Reference:
Musnad Aḥmad 137
حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا حَدَّثْتُكُمْ». فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ فَقَالَ: يَا رَسُولَ اللَّهِ، مَنْ أَبِي؟ قَالَ: «أَبُوكَ حُذَافَةُ». فَقَالَتْ أُمُّهُ: مَا أَرَدْتَ إِلَى هَذَا؟ قَالَ: أَرَدْتُ أَنْ أَسْتَرِيحَ. وَكَانَ يُقَالُ فِيهِ. قَالَ حُمَيْدٌ: وَأَحْسَبُ هَذَا عَنْ أَنَسٍ. قَالَ: فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ عُمَرُ: رَضِينَا بِاللَّهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَبِيًّا، نَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضَبِ رَسُولِهِ.
| Grade: | Ṣaḥīḥ |
according to the conditions of al-Bukhārī and Muslim.
Chain: Aḥmad → Muḥammad ibn Abī ʿAdiyy → Ḥumayd al-Ṭawīl → Anas ibn Mālik (may Allah be pleased with him) → the Prophet ﷺ. Rijāl: (1) Muḥammad ibn Abī ʿAdiyy al-Sulamī al-Baṣrī: thiqa thabt, d. 194 AH. (2) Ḥumayd al-Ṭawīl al-Baṣrī: thiqa, d. 142 AH. (3) Anas ibn Mālik: Companion, d. ca. 93 AH. Takhrīj: Al-Bukhārī (92) and (4621); Muslim (2359); Aḥmad (12044). The displeasure of the Prophet ﷺ arose from the wider setting in which a number of people pressed intrusive and burdensome questions, an episode connected by the exegetes with the revelation of Q. 5:101, “Do not ask about things which, if made manifest to you, would trouble you.” ʿAbdullāh ibn Ḥudhāfah al-Sahmī was an early emigrant who later carried the Prophet's ﷺ letter to Khusraw of Persia. The words of ʿUmar became a model for seeking to allay the Prophet's ﷺ displeasure, and Ḥumayd's parenthetical remark, marking his uncertainty over one clause of the report, is a specimen of transmitter precision in distinguishing what was heard from what was surmised.
Chain: Aḥmad → Muḥammad ibn Abī ʿAdiyy → Ḥumayd al-Ṭawīl → Anas ibn Mālik (may Allah be pleased with him) → the Prophet ﷺ. Rijāl: (1) Muḥammad ibn Abī ʿAdiyy al-Sulamī al-Baṣrī: thiqa thabt, d. 194 AH. (2) Ḥumayd al-Ṭawīl al-Baṣrī: thiqa, d. 142 AH. (3) Anas ibn Mālik: Companion, d. ca. 93 AH. Takhrīj: Al-Bukhārī (92) and (4621); Muslim (2359); Aḥmad (12044). The displeasure of the Prophet ﷺ arose from the wider setting in which a number of people pressed intrusive and burdensome questions, an episode connected by the exegetes with the revelation of Q. 5:101, “Do not ask about things which, if made manifest to you, would trouble you.” ʿAbdullāh ibn Ḥudhāfah al-Sahmī was an early emigrant who later carried the Prophet's ﷺ letter to Khusraw of Persia. The words of ʿUmar became a model for seeking to allay the Prophet's ﷺ displeasure, and Ḥumayd's parenthetical remark, marking his uncertainty over one clause of the report, is a specimen of transmitter precision in distinguishing what was heard from what was surmised.
| Reference | : Three-Narrator Ahadith 137 |
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