Narrated Abu Huraira:
Allah's Apostle said, "When the Adhan for the prayer is pronounced, then Satan takes to his heels passing wind so that he may not hear the Adhan and when the Mu'adh-dhin finishes, he comes back; and when the Iqama is pronounced he again takes to his heels and when it is finished, he again comes back and continues reminding the praying person of things that he used not to remember when not in prayer till he forgets how much he has prayed." Abu Salama bin `Abdur-Rahman said, "If anyone of you has such a thing (forgetting the number of rak`at he has prayed) he should perform two prostrations of Sahu (i.e. forgetfulness) while sitting." Abu Salama narrates this from Abu Huraira.
Reference | : Sahih al-Bukhari 1222 |
In-book reference | : Book 21, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 313 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4031 |
In-book reference | : Book 37, Hadith 66 |
English translation | : Vol. 5, Book 37, Hadith 4036 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4032 |
In-book reference | : Book 37, Hadith 67 |
English translation | : Vol. 5, Book 37, Hadith 4037 |
Narrated Abu Tha`laba Al-Khushani:
The Prophet forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of she-asses, we have learnt that Allah's Apostle forbade the eating of their meat, but we have not received any information whether drinking of their milk is allowed or forbidden." As for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Allah's Apostle forbade the eating of the flesh of every wild beast having fangs . "
Reference | : Sahih al-Bukhari 5780, 5781 |
In-book reference | : Book 76, Hadith 92 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 672 |
(deprecated numbering scheme) |
Anas b. Malik reported that some people belonging (to the tribe) of 'Uraina came to Allah's Messenger (may peace be upon him) at Medina, but they found its climate uncogenial. So Allah's Messenger (may peace be upon him) said to them:
Reference | : Sahih Muslim 1671a |
In-book reference | : Book 28, Hadith 12 |
USC-MSA web (English) reference | : Book 16, Hadith 4130 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 93 |
In-book reference | : Book 1, Hadith 93 |
English translation | : Vol. 1, Book 1, Hadith 93 |
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 274 |
In-book reference | : Introduction, Hadith 274 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 305 |
In-book reference | : Book 1, Hadith 306 |
English translation | : Vol. 1, Book 1, Hadith 306 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4364 |
In-book reference | : Book 40, Hadith 14 |
English translation | : Book 39, Hadith 4351 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3539 |
In-book reference | : Book 16, Hadith 86 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3535 |
In-book reference | : Book 48, Hadith 166 |
English translation | : Vol. 6, Book 45, Hadith 3535 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3177 |
In-book reference | : Book 47, Hadith 229 |
English translation | : Vol. 5, Book 44, Hadith 3177 |
Narrated Anas bin Malik:
A group of people from `Ukl (or `Uraina) tribe ----but I think he said that they were from `Ukl came to Medina and (they became ill, so) the Prophet ordered them to go to the herd of (Milch) she-camels and told them to go out and drink the camels' urine and milk (as a medicine). So they went and drank it, and when they became healthy, they killed the shepherd and drove away the camels. This news reached the Prophet early in the morning, so he sent (some) men in their pursuit and they were captured and brought to the Prophet before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at Al-Harra, and when they asked for water to drink, they were not given water. (Abu Qilaba said, "Those were the people who committed theft and murder and reverted to disbelief after being believers (Muslims), and fought against Allah and His Apostle").
Reference | : Sahih al-Bukhari 6805 |
In-book reference | : Book 86, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 797 |
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Narrated Usama bin Zaid:
I rode behind Allah's Apostle from `Arafat and when Allah's Apostle reached the mountain pass on the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for) the prayer, O Allah's Apostle!" He replied, "The (place of) prayer is ahead of you (i.e. at Al- Muzdalifa)." So Allah's Apostle rode till he reached Al-Muzdalifa and then he offered the prayer (there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin `Abbas) rode behind Allah's Apostle. Kuraib, (a sub-narrator) said that `Abdullah bin `Abbas narrated from Al-Fadl, "Allah's Apostle (p.b.u.h) kept on reciting Talbiya (during the journey) till he reached the Jamra." (Jamrat-Al-`Aqaba)
Reference | : Sahih al-Bukhari 1669, 1670 |
In-book reference | : Book 25, Hadith 150 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 730 |
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Narrated Abu Huraira:
Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 2119 |
In-book reference | : Book 34, Hadith 72 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 330 |
(deprecated numbering scheme) |
Kuraib, the freed slave of Ibn Abbas, narrated from Usama b. Zaid (Allah be pleased with him) that he had heard him saying:
Reference | : Sahih Muslim 1280b |
In-book reference | : Book 15, Hadith 304 |
USC-MSA web (English) reference | : Book 7, Hadith 2941 |
(deprecated numbering scheme) |
Narrated Anas:
Some people of the tribe of `Ukl and `Uraina arrived at Medina to meet the Prophet and embraced Islam and said, "O Allah's Prophet! We are the owners of milch livestock (i.e. bedouins) and not farmers (i.e. countrymen)." They found the climate of Medina unsuitable for them. So Allah's Apostle ordered that they should be provided with some milch camels and a shepherd and ordered them to go out of Medina and to drink the camels' milk and urine (as medicine) So they set out and when they reached Al-Harra, they reverted to Heathenism after embracing Islam, and killed the shepherd of the Prophet and drove away the camels. When this news reached the Prophet, he sent some people in pursuit of them. (So they were caught and brought back to the Prophet ). The Prophet gave his orders in their concern. So their eyes were branded with pieces of iron and their hands and legs were cut off and they were left away in Harra till they died in that state of theirs. (See Hadith 234 Vol 1)
Reference | : Sahih al-Bukhari 4192 |
In-book reference | : Book 64, Hadith 232 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 505 |
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Narrated Anas:
A group of people from `Ukl (tribe) came to the Prophet and they were living with the people of As- Suffa, but they became ill as the climate of Medina did not suit them, so they said, "O Allah's Apostle! Provide us with milk." The Prophet said, I see no other way for you than to use the camels of Allah's Apostle." So they went and drank the milk and urine of the camels, (as medicine) and became healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came to Allah's Apostle, he sent some men in their pursuit, and they were captured and brought before mid day. The Prophet ordered for some iron pieces to be made red hot, and their eyes were branded with them and their hands and feet were cut off and were not cauterized. Then they were put at a place called Al- Harra, and when they asked for water to drink they were not given till they died. (Abu Qilaba said, "Those people committed theft and murder and fought against Allah and His Apostle.")
Reference | : Sahih al-Bukhari 6804 |
In-book reference | : Book 86, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 796 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) had said:
Reference | : Sahih Muslim 1052b |
In-book reference | : Book 12, Hadith 159 |
USC-MSA web (English) reference | : Book 5, Hadith 2289 |
(deprecated numbering scheme) |
Another narration is: The Messenger of Allah (PBUH) said, "Their utensils will be of gold, their perspiration will smell like musk; everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They (i.e., the people of Jannah) will neither have difference, nor enmity (hatred) amongst themselves; their hearts will be as if one heart, and they will be glorifying Allah in the morning and in the afternoon."
[Al-Bukhari and Muslim].
وفي رواية للبخاري ومسلم: آنيتهم فيها الذهب، ورشحهم المسك، ولكل واحد منهم زوجتان يرى مخ ساقهما من وراء اللحم من الحسن، لا اختلاف بينهم ، ولا تباغض: قلوبهم قلب رجل واحد، يسبحون الله بكرة وعشياً. قوله: (على خلق رجل واحد). رواه بعضهم بفتح الخاء واسكان اللام وبعضهم بضمهما وكلاهما صحيح.
Reference | : Riyad as-Salihin 1882 |
In-book reference | : Book 19, Hadith 14 |
Nafi' said:
Abu Dawud said: I heard Ahmad b. Hanbal say: Muhammad b. Thabit reported a rejected tradition.
Ibn Dasah said: Abu Dawud said: No one supported Muhammad b. Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet (saws), but reported it as an action of Ibn 'Umar.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 330 |
In-book reference | : Book 1, Hadith 330 |
English translation | : Book 1, Hadith 330 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3995 |
In-book reference | : Book 36, Hadith 70 |
English translation | : Vol. 5, Book 36, Hadith 3995 |
Sufyan, one of the narrators of this tradition, said: "This gateway is in the direction of Syria. Allah created it on the day He created the heavens and the earth. It is open for repentance and will not be shut until the sun rises from that direction (i.e., the West) (on Doomsday)".
[At-Tirmidhi, who categorised it as Hadith Hasan Sahih]
Reference | : Riyad as-Salihin 19 |
In-book reference | : Introduction, Hadith 19 |
Narrated Anas bin Malik:
A group of eight men from the tribe of 'Ukil came to the Prophet and then they found the climate of Medina unsuitable for them. So, they said, "O Allah's Apostle! Provide us with some milk." Allah's Apostle said, "I recommend that you should join the herd of camels." So they went and drank the urine and the milk of the camels (as a medicine) till they became healthy and fat. Then they killed the shepherd and drove away the camels, and they became unbelievers after whey were Muslims. When the Prophet was informed by a shouter for help, he sent some men in their pursuit, and before the sun rose high, they were brought, and he had their hands and feet cut off. Then he ordered for nails which were heated and passed over their eyes, and whey were left in the Harra (i.e. rocky land in Medina). They asked for water, and nobody provided them with water till they died (Abu Qilaba, a sub-narrator said, "They committed murder and theft and fought against Allah and His Apostle, and spread evil in the land.")
Reference | : Sahih al-Bukhari 3018 |
In-book reference | : Book 56, Hadith 227 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 261 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) stood up and addressed the people thus:
Reference | : Sahih Muslim 1052a |
In-book reference | : Book 12, Hadith 158 |
USC-MSA web (English) reference | : Book 5, Hadith 2288 |
(deprecated numbering scheme) |
Kuraib reported that he asked Usama b. Zaid (Allah be pleased with him) What did you do in the evening of 'Arafa as you rode behind Allah's Messenger (may peace be upon him)? He said:
Reference | : Sahih Muslim 1280e |
In-book reference | : Book 15, Hadith 307 |
USC-MSA web (English) reference | : Book 7, Hadith 2944 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1921 |
In-book reference | : Book 11, Hadith 201 |
English translation | : Book 10, Hadith 1916 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3689 |
In-book reference | : Book 49, Hadith 85 |
English translation | : Vol. 1, Book 46, Hadith 3689 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "The thing I am afraid of most for your sake, is the worldly blessings which Allah will bring forth to you." It was said, "What are the blessings of this world?" The Prophet said, "The pleasures of the world." A man said, "Can the good bring forth evil?" The Prophet kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said," Where is the questioner?" That man said, "I (am present)." Abu Sa`id added: We thanked the man when the result (of his question) was such. The Prophet said, "Good never brings forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it, except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be like the one who eats but is never satisfied."
Reference | : Sahih al-Bukhari 6427 |
In-book reference | : Book 81, Hadith 16 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 435 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2581 |
In-book reference | : Book 23, Hadith 147 |
English translation | : Vol. 3, Book 23, Hadith 2582 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2788 |
In-book reference | : Book 24, Hadith 36 |
English translation | : Vol. 4, Book 24, Hadith 2788 |
Narrated Abu Sa`id Al-Khudri:
Once the Prophet sat on a pulpit and we sat around him. Then he said, "The things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you." Somebody said, "O Allah's Apostle! Can the good bring forth evil?" The Prophet remained silent for a while. It was said to that person, "What is wrong with you? You are talking to the Prophet (p.b.u.h) while he is not talking to you." Then we noticed that he was being inspired divinely. Then the Prophet wiped off his sweat and said, "Where is the questioner?" It seemed as if the Prophet liked his question. Then he said, "Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. (Or the Prophet said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 1465 |
In-book reference | : Book 24, Hadith 67 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 544 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, "O Allah's Apostle! Can the good bring about evil?" The Prophet remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 2842 |
In-book reference | : Book 56, Hadith 58 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 95 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Said ibn Abd ar-Rahman ibn Ruqash said, "I saw Anas ibn Malik come and squat and urinate.Then water was brought and he did wudu. He washed his face, then his arms to the elbows, and then he wiped his head and wiped over his leather socks. Then he came to the mosque and prayed."
Yahya said that Malik was asked whether a man who did wudu for prayerand then put on his leather socks, and then urinated and took them off and put them back on again, should begin wudu afresh.
Malik replied, "He should take off his socks and wash his feet. Only someone who puts on leather socks when his feet are (already) ritually purified by wudu can wipe over them. Someone who puts on leather socks when his feet are not ritually purified by wudu, should not wipe over them."
Yahya said that Malik was asked about a man who did wudu with his leather socks on and forgot to wipe over them until the water was dry and he had prayed, and he said, "He should wipe over his socks and repeat the prayer but not repeat wudu."
Malik was asked about a man who washed his feet and put on his leather socks and then started doing wudu, and he said, "He should take off his socks and do wudu and wash his feet."
USC-MSA web (English) reference | : Book 2, Hadith 45 |
Arabic reference | : Book 2, Hadith 75 |
Abu Said al-Khudri reported:
Reference | : Sahih Muslim 1052c |
In-book reference | : Book 12, Hadith 160 |
USC-MSA web (English) reference | : Book 5, Hadith 2290 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 625 |
In-book reference | : Book 5, Hadith 62 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3536 |
In-book reference | : Book 48, Hadith 167 |
English translation | : Vol. 6, Book 45, Hadith 3536 |
It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 195 |
In-book reference | : Book 1, Hadith 388 |
USC-MSA web (English) reference | : Book 1, Hadith 380 |
(deprecated numbering scheme) |
Narrated Abu Qilaba:
Once `Umar bin `Abdul `Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of `Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft." Then 'Anbasa bin Sa`id said, "By Allah, I never heard a narration like this of today." I said, "O 'Anbasa! You deny my narration?" 'Anbasa said, "No, but you have related the narration in the way it should be related. By Allah, these people are in welfare as long as this Sheikh (Abu Qilaba) is among them." I added, "Indeed in this event there has been a tradition set by Allah's Apostle. The narrator added: Some Ansari people came to the Prophet and discussed some matters with him, a man from amongst them went out and was murdered. Those people went out after him, and behold, their companion was swimming in blood. They returned to Allah's Apostle and said to him, "O Allah's Apostle, we have found our companion who had talked with us and gone out before us, swimming in blood (killed)." Allah's Apostle went out and asked them, "Whom do you suspect or whom do you think has killed him?" They said, "We think that the Jews have killed him." The Prophet sent for the Jews and asked them, "Did you kill this (person)?" They replied, "No." He asked the Al-Ansars, "Do you agree that I let fifty Jews take an oath that they have not killed him?" They said, "It matters little for the Jews to kill us all and then take false oaths." He said, "Then would you like to receive the Diya after fifty of you have taken an oath (that the Jews have killed your man)?" They said, "We will not take the oath." Then the Prophet himself paid them the Diya (Blood-money)." The narrator added, "The tribe of Hudhail repudiated one of their men (for his evil conduct) in the Pre-lslamic period of Ignorance. Then, at a place called Al-Batha' (near Mecca), the man attacked a Yemenite family at night to steal from them, but a. man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to `Umar during the Hajj season and said, "He has killed our companion." The Yemenite said, "But these people had repudiated him (i.e., their companion)." `Umar said, "Let fifty persons of Hudhail swear that they had not repudiated him." So forty-nine of them took the oath and then a person belonging to them, came from Sham and they requested him to swear similarly, but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said, "We and those fifty men who had taken false oaths (Al-Qasama) set out, and when they reached a place called Nakhlah, it started raining so they entered a cave in the mountain, and the cave collapsed on those fifty men who took the false oath, and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it, whereupon he survived for one year and then died." I further said, "`Abdul Malik bin Marwan sentenced a man to death in Qisas (equality in punishment) for murder, basing his judgment on Al-Qasama, but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath (Al-Qasama), be erased from the register, and he exiled them in Sham."
Reference | : Sahih al-Bukhari 6899 |
In-book reference | : Book 87, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 37 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 987c |
In-book reference | : Book 12, Hadith 30 |
USC-MSA web (English) reference | : Book 5, Hadith 2163 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1773 |
In-book reference | : Book 6, Hadith 2 |
Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:
Reference | : Sahih Muslim 987a |
In-book reference | : Book 12, Hadith 28 |
USC-MSA web (English) reference | : Book 5, Hadith 2161 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1214 |
In-book reference | : Book 8, Hadith 224 |
'Ubadah b. Walid b. Samit reported:
Reference | : Sahih Muslim 3006-3014 |
In-book reference | : Book 55, Hadith 94 |
USC-MSA web (English) reference | : Book 42, Hadith 7149 |
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