Narrated Abu Qatada:
When it was the day of (the battle of) Hunain, I saw a Muslim man fighting with one of the pagans and another pagan was hiding himself behind the Muslim in order to kill him. So I hurried towards the pagan who was hiding behind the Muslim to kill him, and he raised his hand to hit me but I hit his hand and cut it off. That man got hold of me and pressed me so hard that I was afraid (that I would die), then he knelt down and his grip became loose and I pushed him and killed him. The Muslims (excepting the Prophet and some of his companions) started fleeing and I too, fled with them. Suddenly I met `Umar bin Al-Khattab amongst the people and I asked him, "What is wrong with the people?" He said, "It is the order of Allah" Then the people returned to Allah's Apostle (after defeating the enemy). Allah's Apostle said, "Whoever produces a proof that he has killed an infidel, will have the spoils of the killed man." So I got up to look for an evidence to prove that I had killed an infidel, but I could not find anyone to bear witness for me, so I sat down. Then it came to my mind (that I should speak of it) and I mentioned the case to Allah's Apostle. A man from the persons who were sitting with him (i.e. the Prophet), said, "The arms of the deceased one whom he ( i.e. Abu Qatada) has mentioned, are with me, so please compensate him for it (i.e. the spoils)," Abu Bakr said, "No, Allah's Apostle will not give it (i.e. the spoils) to a weak humble person from Quraish and leave one of Allah's Lions who fights on behalf of Allah and His Apostle." Allah's Apostle then got up and gave that (spoils) to me, and I bought with it, a garden which was the first property I got after embracing Islam.
Reference | : Sahih al-Bukhari 4322 |
In-book reference | : Book 64, Hadith 352 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 611 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."
Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."
Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."
USC-MSA web (English) reference | : Book 22, Hadith 10 |
Arabic reference | : Book 22, Hadith 1022 |
Grade: | Da'if (Darussalam) because of the weakness of Abu Amir al-Muzani and Shaikh of Banu Tamim is unknown] (Darussalam) |
Reference | : Musnad Ahmad 937 |
In-book reference | : Book 5, Hadith 364 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1484 |
In-book reference | : Book 4, Hadith 884 |
[At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 193 |
In-book reference | : Introduction, Hadith 193 |
Grade: | Da'if, (Darussalam) |
Reference | : Jami` at-Tirmidhi 3207 |
In-book reference | : Book 47, Hadith 259 |
English translation | : Vol. 5, Book 44, Hadith 3207 |
Narrated Abu Wail:
I sat with Shaiba in this Mosque (Al-Masjid-Al-Haram), and he said, "`Umar once sat beside me here as you are now sitting, and said, 'I feel like distributing all the gold and silver that are in it (i.e., the Ka`ba) among the Muslims'. I said, 'You cannot do that.' `Umar said, 'Why?' I said, 'Your two (previous) companions (the Prophet and Abu Bakr) did not do it. `Umar said, 'They are the two persons whom one must follow.'" (See Hadith No. 664, Vol. 2)
Reference | : Sahih al-Bukhari 7275 |
In-book reference | : Book 96, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 380 |
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Narrated Salama bin Al-Akwa`:
The Prophet ordered a man from the tribe of Bani Aslam to announce amongst the people that whoever had eaten should fast the rest of the day, and whoever had not eaten should continue his fast, as that day was the day of 'Ashura' .
Reference | : Sahih al-Bukhari 2007 |
In-book reference | : Book 30, Hadith 112 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 225 |
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* In Injah Al-Hajah, 'Abdul-Ghani Dehlawi said: "Meaning he does a matter that negates the Khushu'(submissiveness) and attentiveness of his prayer. Or, the meaning of Hadath is invalidating the ablution. The only reason that he described it as 'evil' is because in most cases, its occurrence during prayer is from Shaitan."
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1023 |
In-book reference | : Book 5, Hadith 221 |
English translation | : Vol. 1, Book 5, Hadith 1023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2033 |
In-book reference | : Book 21, Hadith 216 |
English translation | : Vol. 3, Book 21, Hadith 2035 |
[Muslim].
Reference | : Riyad as-Salihin 120 |
In-book reference | : Introduction, Hadith 120 |
Malik said, "The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third, a fourth, a half, or any share after his death, is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master, the master is a testator and the testator only has access to free what he can take from his property, being the third of the property he is allowed to bequeath, and the rest of the slave is not free because the man's property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala' established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala' was confirmed. That is not to be borne by another's property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man's property because there is no harm in that to the inheritors."
Malik said, "If a man frees a third of his slave while he is critically ill, he must complete the emancipation so all of him is free from him, if it is within the third of his property that he has access to, because he is not treated in the same way as a man who frees a third of a slave after his death, because had the one who freed a third of his slave after his death lived, he could have cancelled it and the slave's being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness, would still have to free all of him if he lived. If he died, the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property."
USC-MSA web (English) reference | : Book 38, Hadith 1 |
[Muslim].
Reference | : Riyad as-Salihin 235 |
In-book reference | : Introduction, Hadith 235 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1416 |
In-book reference | : Book 16, Hadith 32 |
English translation | : Vol. 3, Book 14, Hadith 1416 |
Narrated Ibn `Abbas:
While I was standing amongst the people who were invoking Allah for `Umar bin Al-Khattab who was lying (dead) on his bed, a man behind me rested his elbows on my shoulder and said, "(O `Umar!) May Allah bestow His Mercy on you. I always hoped that Allah will keep you with your two companions, for I often heard Allah's Apostle saying, "I, Abu Bakr and `Umar were (somewhere). I, Abu Bakr and `Umar did (something). I, Abu Bakr and `Umar set out.' So I hoped that Allah will keep you with both of them." I turned back to see that the speaker was `Ali bin Abi Talib.
Reference | : Sahih al-Bukhari 3677 |
In-book reference | : Book 62, Hadith 27 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 26 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 787 |
In-book reference | : Book 6, Hadith 264 |
USC-MSA web (English) reference | : Book 4, Hadith 1719 |
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Narrated Jarir bin `Abdullah:
We were in the company of the Prophet on a fourteenth night (of the lunar month), and he looked at the (full) moon and said, "You will see your Lord as you see this moon, and you will have no trouble in looking at Him. So, whoever can, should not miss the offering of prayers before sunrise (Fajr prayer) and before sunset (`Asr prayer)." Then the Prophet recited: 'And celebrate the praises of your Lord before the rising of the sun and before (its) setting.' (50.39)
Reference | : Sahih al-Bukhari 4851 |
In-book reference | : Book 65, Hadith 372 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 374 |
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Narrated Uqbah ibn Malik:
The Prophet (saws) sent a detachment. I gave a sword to a man from among them. When he came back, he said: Would that you saw us how the Messenger of Allah (saws) rebuked us, saying: When I sent out a man who does not fulfil my command, are you unable to appoint in his place one who will fulfil my command.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2627 |
In-book reference | : Book 15, Hadith 151 |
English translation | : Book 14, Hadith 2621 |
Narrated Fudalah ibn Ubayd:
The Prophet (saws) was brought a necklace in which there were gold and pearls.
(The narrators AbuBakr and (Ahmad) Ibn Mani' said: The pearls were set with gold in it, and a man bought it for nine or seven dinars.)
The Prophet (saws) said: (It must not be sold) till the contents are considered separately. The narrator said: He returned it till the contents were considered separately. The narrator Ibn Asa said: By this I intended trade.
Abu Dawud said: The word hijarah (stone) was recorded in his note-book before, but he changed it and narrated tijarah (trade).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3351 |
In-book reference | : Book 23, Hadith 26 |
English translation | : Book 22, Hadith 3345 |
Abd Sa'id Khudri reported:
Reference | : Sahih Muslim 2153c |
In-book reference | : Book 38, Hadith 43 |
USC-MSA web (English) reference | : Book 25, Hadith 5356 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4370 |
In-book reference | : Book 43, Hadith 10 |
English translation | : Vol. 5, Book 43, Hadith 4375 |
Yahya related to me from Malik from Amr ibn Yahya al-Mazini that his father once asked Abdullah ibn Zayd ibn Asim, who was the grandfather of Amr ibn Yahya al-Mazini and one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, if he could show him how the Messenger of Allah, may Allah bless him and grant him peace, did wudu. Abdullah ibn Zayd ibn Asim agreed to do so and asked for water to do wudu. He poured some out on to his hand and washed each hand twice and then rinsed his mouth and snuffed water up his nose and blew it out three times.Then he washed hisface three times and both of his arms up to the elbows twice. He then wiped his head with both hands, taking his hands from hisforehead to the nape of his neck and then bringing them back to where he had begun. Then he washed his feet.
USC-MSA web (English) reference | : Book 2, Hadith 1 |
Arabic reference | : Book 2, Hadith 33 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4050 |
In-book reference | : Book 19, Hadith 260 |
Narrated Abu Talha:
On the day of Badr, the Prophet ordered that the corpses of twenty four leaders of Quraish should be thrown into one of the dirty dry wells of Badr. (It was a habit of the Prophet that whenever he conquered some people, he used to stay at the battle-field for three nights. So, on the third day of the battle of Badr, he ordered that his she-camel be saddled, then he set out, and his companions followed him saying among themselves." "Definitely he (i.e. the Prophet) is proceeding for some great purpose." When he halted at the edge of the well, he addressed the corpses of the Quraish infidels by their names and their fathers' names, "O so-and-so, son of so-and-so and O so-and-so, son of so-andso! Would it have pleased you if you had obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you? "`Umar said, "O Allah's Apostle! You are speaking to bodies that have no souls!" Allah's Apostle said, "By Him in Whose Hand Muhammad's soul is, you do not hear, what I say better than they do." (Qatada said, "Allah brought them to life (again) to let them hear him, to reprimand them and slight them and take revenge over them and caused them to feel remorseful and regretful.")
Reference | : Sahih al-Bukhari 3976 |
In-book reference | : Book 64, Hadith 29 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 314 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5336 |
In-book reference | : Book 48, Hadith 297 |
English translation | : Vol. 6, Book 48, Hadith 5338 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3826 |
In-book reference | : Book 49, Hadith 226 |
English translation | : Vol. 1, Book 46, Hadith 3826 |
Narrated Ibn `Abbas:
When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael's mother followed him, and when they reached Kada', she called him from behind, 'O Abraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), 'If I go and look, I may find somebody.' She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), 'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to that strange voice, 'Help us if you can offer any help.' Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn `Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.") Ishmael's mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only be found at a place where there is water.' They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, 'O ishmael's mother! Will you allow us to be with you (or dwell with you)?' (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), 'I want to call on my dependents I left (at Mecca).' When he went there, he greeted (Ishmael's wife) and said, 'Where is Ishmael?' She replied, 'He has gone out hunting.' Abraham said (to her), 'When he comes, tell him to change the threshold of his gate.' When he came, she told him the same whereupon Ishmael said to her, 'You are the threshold, so go to your family (i.e. you are divorced).' Again Abraham thought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael's house and asked. "Where is Ishmael?" Ishmael's wife replied, "He has gone out hunting," and added, "Will you stay (for some time) and have something to eat and drink?' Abraham asked, 'What is your food and what is your drink?' She replied, 'Our food is meat and our drink is water.' He said, 'O Allah! Bless their meals and their drink." Abu Al-Qa-sim (i.e. Prophet) said, "Because of Abraham's invocation there are blessings (in Mecca)." Once more Abraham thought of visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zamzam well, mending his arrows. He said, "O Ishmael, Your Lord has ordered me to build a house for Him." Ishmael said, "Obey (the order of) your Lord." Abraham said, "Allah has also ordered me that you should help me therein." Ishmael said, "Then I will do." So, both of them rose and Abraham started building (the Ka`ba) while Ishmael went on handing him the stones, and both of them were saying, "O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al- Maqam and Ishmael carried on handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing." (2.127)
Reference | : Sahih al-Bukhari 3365 |
In-book reference | : Book 60, Hadith 39 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 584 |
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[Muslim].
Another narration of Muslim is: The Messenger of Allah (PBUH) happened to pass by a heap of corn. He thrust his hand in that (heap) and his fingers felt wetness. He said to the owner of that heap of corn, "What is this?" He replied: "O Messenger of Allah! These have been drenched by rainfall." He remarked, "Why did you not place this (the drenched part of the heap) over the corn so that people might see it? He who deceives is not of us."
وفي رواية له أن رسول الله صلى الله عليه وسلم مر على صبرة طعام، فأدخل يده فيها، فنالت أصابعه بللا، فقال: " ما هذا ياصاحب الطعام؟" قال أصابته السماء يارسول الله، قال: " أفلا جعلته فوق الطعام حتى يراه الناس! من غشنا فليس منا".
Reference | : Riyad as-Salihin 1579 |
In-book reference | : Book 17, Hadith 69 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 2 |
Arabic/English book reference | : Book 56, Hadith 1306 |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik said that if a man and his wife's son (by another husband) inherited a mukatab from the wife and the mukatab died before he had completed his kitaba, they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died, his inheritance went to the son of the woman, and the husband had nothing of his inheritance.
Malik said that if a mukatab gave his own slave a kitaba, the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him, that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba, that was permitted for him.
Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him, she had an option. If she liked she could be an umm walad. If she wished, she could confirm her kitaba. If she did not conceive, she still had her kitaba.
Malik said, "The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share, whether or not his companion gives him permission to do so, unless they both write the kitaba together, because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself, and then the one who had given a kitaba for half of him was not obliged to complete his setting free, that would be in opposition to the words of the Messenger of Allah, may Allah bless him and grant him peace. 'If someone frees his share in a slave and has enough money to cover the full price of the slave, justly evaluated for him, he must give his partners their shares, so the slave is completely free . ' "
Malik said, "If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him, and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state."
Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed, and the other refused to defer it, and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba, "They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba, each of them takes what remains to them of the kitaba, and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did, the slave is still divided equally between them, and he does not return to his associates the excess of what he has exacted, because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay, he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took."
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that Abasa (Sura 80) was sent down about Abdullah ibn Umm Maktum. He came to the Prophet, may Allah bless him and grant him peace, and began to say, "O Muhammad, show me a place near you (where I can sit)," whilst one of the leading men of the idol worshippers was in audience with the Prophet, may Allah bless him and grant him peace. The Prophet, may Allah bless him and grant him peace, began to turn away from him and give his attention to the other man, and he said to him, "Father of so-and-so, do you see any harm in what I am saying?" and he said, "No, by the blood (of our sacrifices) I see no harm in what you are saying." And Abasa - "He frowned and turned away when the blind man came" - was sent down.
Sunnah.com reference | : Book 15, Hadith 9 |
USC-MSA web (English) reference | : Book 15, Hadith 8 |
Arabic reference | : Book 15, Hadith 480 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2263a |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Book 29, Hadith 5621 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 658 |
In-book reference | : Book 7, Hadith 42 |
English translation | : Vol. 2, Book 2, Hadith 658 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2616 |
In-book reference | : Book 40, Hadith 11 |
English translation | : Vol. 5, Book 38, Hadith 2616 |
Abu Musa reported that when any needy (person) came to Allah's Messenger (may peace be upon him) with a need he commanded him to his Companions, saying:
Reference | : Sahih Muslim 2627 |
In-book reference | : Book 45, Hadith 188 |
USC-MSA web (English) reference | : Book 32, Hadith 6360 |
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Malik said, "The generally agreed on way of doing things among us is that when slaves write their kitaba together in one kitaba, and some are responsible for others, and they are not reduced anything by the death of one of the responsible ones, and then one of them says, 'I can't do it,' and gives up, his companions can use him in whatever work he can do and they help each other with that in their kitaba until they are freed, if they are freed, or remain slaves if they remain slaves."
Malik said, "The generally agreed on way of doing things among us is that when a master gives a slave his kitaba, it is not permitted for the master to let anyone assume the responsibility for the kitaba of his slave if the slave dies or is incapable. This is not part of the sunna of the muslims. That is because when a man assumes responsibility to the master of a mukatab for what the mukatab owes of his kitaba, and then the master of the mukatab pursues that from the one who assumes the responsibility, he takes his money falsely. It is not as if he is buying the mukatab, so that what he gives is part of the price of something that is his, and neither is the mukatab being freed so that the price established for him buys his inviolability as a free man. If the mukatab is unable to meet the payments he reverts to his master and is his slave. That is because kitaba is not a fixed debt which can be assumed by the master of the mukatab. It is something which, when it is paid by the mukatab, sets him free. If the mukatab dies and has a debt, his master is not one of the creditors for what remains unpaid of the kitaba. The creditors have precedence over the master. If the mukatab cannot meet the payments, and he owes debts to people, he reverts to being a slave owned by his master and the debts to the people are the liability of the mukatab. The creditors do not enter with the master into any share of the price of his person."
Malik said, "When people are written together in one kitaba and there is no kinship between them by which they inherit from each other, and some of them are responsible for others, then none of them are freed before the others until all the kitaba has been paid. If one of them dies and leaves property and it is more than all of what is against them, it pays all that is against them . The excess of the property goes to the master, and none of those who have been written in the kitaba with the deceased have any of the excess. The master's claims are overshadowed by their claims for the portions which remain against them of the kitaba which can be fulfilled from the property of the deceased, because the deceased had assumed their responsibility and they must use his property to pay for their freedom. If the deceased mukatab has a free child not born in kitaba and who was not written in the kitaba, it does not inherit from him because the mukatab was not freed until he died."
USC-MSA web (English) reference | : Book 39, Hadith 4 |
Narrated Abu Huraira:
The Prophet said, "Whoever does not give up false statements (i.e. telling lies), and evil deeds, and speaking bad words to others, Allah is not in need of his (fasting) leaving his food and drink."
Reference | : Sahih al-Bukhari 6057 |
In-book reference | : Book 78, Hadith 87 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 83 |
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Yahya related to me from Malik that Zayd ibn Aslam said, ''Umar ibn al Khattab drank some milk which he liked (very much) and he asked the man who had given it to him, 'Where did this milk come from?' The man told him that he had come to a watering-place, which he named, and had found grazing livestock from the zakat watering there. He was given some of their milk, which he then put into his water-skin, and that was the milk in question. Umar ibn al-Khattab then put his hand into his mouth to make himself vomit."
Malik said, "The position with us is that if anyone refuses to honour one of the obligatory demands of Allah, and the muslims are unable to get it, then they have the right to fight him until they get itfrom him."
USC-MSA web (English) reference | : Book 17, Hadith 32 |
Arabic reference | : Book 17, Hadith 609 |
Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them:
Reference | : Sahih Muslim 1403a |
In-book reference | : Book 16, Hadith 10 |
USC-MSA web (English) reference | : Book 8, Hadith 3240 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 647 |
In-book reference | : Book 4, Hadith 79 |
Narrated Abu Huraira:
Allah's Apostle said, "Once while a prophet amongst the prophets was taking a rest underneath a tree, an ant bit him. He, therefore, ordered that his luggage be taken away from underneath that tree and then ordered that the dwelling place of the ants should be set on fire. Allah sent him a revelation:-- "Wouldn't it have been sufficient to burn a single ant? (that bit you): (See Page 162, chapter No. 153).
Reference | : Sahih al-Bukhari 3319 |
In-book reference | : Book 59, Hadith 125 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 536 |
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Suhaib reported that Allah's Messenger (may peace be upon him) thus said:
Reference | : Sahih Muslim 3005 |
In-book reference | : Book 55, Hadith 93 |
USC-MSA web (English) reference | : Book 42, Hadith 7148 |
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Narrated Sa`id bin Al-Musaiyab:
That when his grandfather, Hazn visited the Prophet the Prophet said (to him), "What is your name?" He said, "My name is Hazn." The Prophet said, " But you are Sahl." He said, "I will not change my name with which my father named me." Ibn Al-Musaiyab added: So we have had roughness (in character) ever since.
Reference | : Sahih al-Bukhari 6193 |
In-book reference | : Book 78, Hadith 217 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 213 |
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Narrated Abu Bakr:
I was in the company of the Prophet in the cave, and on seeing the traces of the pagans, I said, "O Allah's Apostle If one of them (pagans) should lift up his foot, he will see us." He said, "What do you think of two, the third of whom is Allah?"
Reference | : Sahih al-Bukhari 4663 |
In-book reference | : Book 65, Hadith 185 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 185 |
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Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1408g |
In-book reference | : Book 16, Hadith 45 |
USC-MSA web (English) reference | : Book 8, Hadith 3274 |
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Sunnah.com reference | : Book 2, Hadith 113 |
English translation | : Book 2, Hadith 242 |
Arabic reference | : Book 2, Hadith 244 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3149 |
In-book reference | : Book 13, Hadith 69 |
'Ubaid b. Juraij said to 'Ahdullah b. 'Umar (Allah be pleased with them):
Reference | : Sahih Muslim 1187a |
In-book reference | : Book 15, Hadith 28 |
USC-MSA web (English) reference | : Book 7, Hadith 2674 |
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Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) granted a special sanction for incantation in case of the snake poison to a tribe of 'Amr. Abu Zubair said:
قَالَ أَبُو الزُّبَيْرِ وَسَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَدَغَتْ رَجُلاً مِنَّا عَقْرَبٌ وَنَحْنُ جُلُوسٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرْقِي قَالَ
" مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ " .Reference | : Sahih Muslim 2199a |
In-book reference | : Book 39, Hadith 81 |
USC-MSA web (English) reference | : Book 26, Hadith 5452 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2551 |
In-book reference | : Book 38, Hadith 29 |
English translation | : Vol. 4, Book 12, Hadith 2551 |
صحيح دون الشك والمحفوظ وكفيه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 324 |
In-book reference | : Book 1, Hadith 324 |
English translation | : Book 1, Hadith 324 |
Narrated Alqama:
I went to Sham (and asked. "Who is here?"), The people said, "Abu Ad-Darda." Abu Darda said, "Is the person whom Allah has protected against Satan, (as Allah's Apostle said) amongst you". The subnarrator, Mughira said that the person who was given Allah's Refuge through the tongue of the Prophet was `Ammar (bin Yasir).
Reference | : Sahih al-Bukhari 3287 |
In-book reference | : Book 59, Hadith 96 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 507 |
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Narrated Abu Huraira Ad-Dausi:
Once the Prophet went out during the day. Neither did he talk to me nor I to him till he reached the market of Bani Qainuqa and then he sat in the compound of Fatima's house and asked about the small boy (his grandson Al-Hasan) but Fatima kept the boy in for a while. I thought she was either changing his clothes or giving the boy a bath. After a while the boy came out running and the Prophet embraced and kissed him and then said, 'O Allah! Love him, and love whoever loves him.'
Reference | : Sahih al-Bukhari 2122 |
In-book reference | : Book 34, Hadith 75 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 333 |
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Narrated `Abdullah:
The Prophet said, "It is a bad thing that some of you say, 'I have forgotten such-and-such verse of the Qur'an,' for indeed, he has been caused (by Allah) to forget it. So you must keep on reciting the Qur'an because it escapes from the hearts of men faster than camel do."
Reference | : Sahih al-Bukhari 5032 |
In-book reference | : Book 66, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 550 |
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Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said on the pulpit:
Reference | : Sahih Muslim 2426b |
In-book reference | : Book 44, Hadith 95 |
USC-MSA web (English) reference | : Book 31, Hadith 5959 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2252 |
In-book reference | : Book 33, Hadith 95 |
English translation | : Vol. 4, Book 7, Hadith 2252 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him."
Reference | : Sahih al-Bukhari 6985 |
In-book reference | : Book 91, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 114 |
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Narrated Abu Huraira:
The Prophet said, "Beware of suspicion (about others), as suspicion is the falsest talk, and do not spy upon each other, and do not listen to the evil talk of the people about others' affairs, and do not have enmity with one another, but be brothers. And none should ask for the hand of a girl who is already engaged to his (Muslim) brother, but one should wait till the first suitor marries her or leaves her."
Reference | : Sahih al-Bukhari 5143, 5144 |
In-book reference | : Book 67, Hadith 79 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 74 |
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Narrated Abu Qatada:
that once he was with Allah's Apostle (on the way to Mecca). When he had covered some of the way to Mecca, he and some companions of his, who were in the state of lhram. remained behind the Prophet while Abu Qatada himself was not in the state of Ihram. Abu Qatada, seeing an onager rode his horse and asked his companions to hand him a whip, but they refused. He then asked them to hand him his spear, but they refused. Then he took it himself and attacked the onager and killed it. Some of the Companions of Allah's Apostle ate of it, but some others refused to eat. When they met Allah's Apostle they asked him about that. He said, "It was meal given to you by Allah."
Reference | : Sahih al-Bukhari 5490 |
In-book reference | : Book 72, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 398 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3068 |
In-book reference | : Book 47, Hadith 120 |
English translation | : Vol. 5, Book 44, Hadith 3068 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1711 |
In-book reference | : Book 20, Hadith 114 |
English translation | : Vol. 2, Book 20, Hadith 1712 |
Reference | : Jami` at-Tirmidhi 2235 |
In-book reference | : Book 33, Hadith 78 |
English translation | : Vol. 4, Book 7, Hadith 2235 |
Reference | : Sunan an-Nasa'i 95 |
In-book reference | : Book 1, Hadith 95 |
English translation | : Vol. 1, Book 1, Hadith 95 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 593 |
In-book reference | : Book 30, Hadith 56 |
English translation | : Book 30, Hadith 593 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2528 |
In-book reference | : Book 19, Hadith 17 |
English translation | : Vol. 3, Book 19, Hadith 2528 |
Narrated `Abdur Rahman bin Abza [??]:
A man came to `Umar bin Al-Khattab and said, "I became Junub but no water was available." `Ammar bin Yasir said to `Umar, "Do you remember that you and I (became Junub while both of us) were together on a journey and you didn't pray but I rolled myself on the ground and prayed? I informed the Prophet about it and he said, 'It would have been sufficient for you to do like this.' The Prophet then stroked lightly the earth with his hands and then blew off the dust and passed his hands over his face and hands."
Reference | : Sahih al-Bukhari 338 |
In-book reference | : Book 7, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 334 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2753 |
In-book reference | : Book 43, Hadith 23 |
English translation | : Vol. 5, Book 41, Hadith 2753 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2657b |
In-book reference | : Book 46, Hadith 32 |
USC-MSA web (English) reference | : Book 33, Hadith 6421 |
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رواه مسلم (وكذلك الترمذي والنسائي)
Reference | : Hadith 6, 40 Hadith Qudsi |
Ibn ‘Umar said. `Umar (رضي الله عنه) told us: We were sitting with the Messenger of Allah (ﷺ) and he mentioned the same hadeeth, except that he said: No signs of travel were to be seen on him. And he- said: `Umar said: 1 waited for three (days), then the Messenger of Allah (ﷺ) said: “oʻUmar...”
Grade: | Lts isnad is Sahih, Muslim (8)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 367, 368 |
In-book reference | : Book 2, Hadith 270 |
Ubaidullah b. Rafi', who was the scribe of 'All, reported:
Reference | : Sahih Muslim 2494a |
In-book reference | : Book 44, Hadith 232 |
USC-MSA web (English) reference | : Book 31, Hadith 6087 |
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Narrated `Abdullah:
When the Prophet distribute the war booty of Hunain, a man from the Ansar said, "He (i.e. the Prophet), did not intend to please Allah in this distribution." So I came to the Prophet and informed him of that (statement) whereupon the color of his face changed and he said, "May Allah bestow His Mercy on Moses, for he was troubled with more than this, but he remained patient."
Reference | : Sahih al-Bukhari 4335 |
In-book reference | : Book 64, Hadith 364 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 624 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2878 |
In-book reference | : Book 18, Hadith 17 |
English translation | : Book 17, Hadith 2872 |
Narrated `Abdullah:
While Allah's Apostle was prostrating (as stated below).
Narrated `Abdullah bin Mas`ud:
Once the Prophet was offering prayers at the Ka`ba. Abu Jahl was sitting with some of his companions. One of them said to the others, "Who amongst you will bring the Abdominal contents (intestines, etc.) of a camel of Bani so and so and put it on the back of Muhammad, when he prostrates?" The most unfortunate of them got up and brought it. He waited till the Prophet prostrated and then placed it on his back between his shoulders. I was watching but could not do any thing. I wish I had some people with me to hold out against them. They started laughing and falling on one another. Allah's Apostle was in prostration and he did not lift his head up till Fatima (Prophet's daughter) came and threw that (camel's Abdominal contents) away from his back. He raised his head and said thrice, "O Allah! Punish Quraish." So it was hard for Abu Jahl and his companions when the Prophet invoked Allah against them as they had a conviction that the prayers and invocations were accepted in this city (Mecca). The Prophet said, "O Allah! Punish Abu Jahl, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al-Walid bin `Utba, Umaiya bin Khalaf, and `Uqba bin Al Mu'it [??] (and he mentioned the seventh whose name I cannot recall). By Allah in Whose Hands my life is, I saw the dead bodies of those persons who were counted by Allah's Apostle in the Qalib (one of the wells) of Badr.
Reference | : Sahih al-Bukhari 240 |
In-book reference | : Book 4, Hadith 106 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 241 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4306 |
In-book reference | : Book 37, Hadith 207 |
English translation | : Vol. 5, Book 37, Hadith 4306 |
رواه البخاري
Reference | : Hadith 28, 40 Hadith Qudsi |
Maimuna reported that one morning Allah's Messenger (may peace be upon him) was silent with grief. Maimuna said:
Reference | : Sahih Muslim 2105 |
In-book reference | : Book 37, Hadith 128 |
USC-MSA web (English) reference | : Book 24, Hadith 5248 |
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Narrated Al-Bara' (bin 'Azib):
When the Prophet came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka'ba (at Mecca). The first prayer which he offered facing the Ka'ba was the 'Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, "By Allah, I testify that I have prayed with Allah's Apostle facing Mecca (Ka'ba).' Hearing that, those people changed their direction towards the Ka'ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet facing Jerusalem in prayers but when he changed his direction towards the Ka'ba, during the prayers, they disapproved of it.
Al-Bara' added, "Before we changed our direction towards the Ka'ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).' " (2:143).
Reference | : Sahih al-Bukhari 40 |
In-book reference | : Book 2, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 40 |
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Ibn Umar reported that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2866b |
In-book reference | : Book 53, Hadith 81 |
USC-MSA web (English) reference | : Book 40, Hadith 6858 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3315 |
In-book reference | : Book 47, Hadith 367 |
English translation | : Vol. 5, Book 44, Hadith 3315 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1485 |
In-book reference | : Book 16, Hadith 27 |
English translation | : Vol. 2, Book 16, Hadith 1486 |
Abu Qatada (Allah be pleased with him) reported that while he was with the Messenger of Allah (may peace be upon him) on one of the highways of Mecca, he lagged behind him (the Holy Prophet) along with companions who were in the state of Ihram, whereas he was himself not Muhrim. He saw a wild ass. As he was mounting his horse he asked his companions to pick up for him his whip (which had dropped) but they refused to do so. He asked them to hand him over the spear, but they refused. He then himself took hold of it and chased the wild ass and killed it. Some of the Companions of the Apostle of Allah (way peace be upon him) ate (its meat), but some of them refused to do so. They overtook the Messenger of Allah (may peace be upon him) and asked him about it, and he said:
Reference | : Sahih Muslim 1196b |
In-book reference | : Book 15, Hadith 62 |
USC-MSA web (English) reference | : Book 7, Hadith 2708 |
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It is narrated on the authority of Anas b. Malik that when this verse:
Reference | : Sahih Muslim 119a |
In-book reference | : Book 1, Hadith 221 |
USC-MSA web (English) reference | : Book 1, Hadith 214 |
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Narrated Jabir:
The Prophet said to me, "I will give you so much (the Prophet pointed thrice with his hands) when funds of Bahrain will come to me." But the Prophet died before the money reached him. (When it came) Abu Bakr ordered an announcer to announce that whoever had a money claim on the Prophet or was promised to be given something, should come to Abu Bakr. I went to Abu Bakr and told him that the Prophet had promised to give me so much. On that Abu Bakr gave me three handfuls (of money).
Reference | : Sahih al-Bukhari 2598 |
In-book reference | : Book 51, Hadith 32 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 770 |
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Narrated Hisham bin `Urwa from his father:
who heard Aisha saying, "The Holy Verse; 'Whoever amongst the guardians is rich, he should take no wages (from the property of the orphans) but If he is poor, let him have for himself what is just and reasonable (according to his labors)' (4.6) was revealed concerning the guardian of the orphans who looks after them and manages favorably their financial affairs; If the guardian Is poor, he could have from It what Is just and reasonable, (according to his labors).
Reference | : Sahih al-Bukhari 2212 |
In-book reference | : Book 34, Hadith 158 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 414 |
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Narrated Ali ibn AbuTalib:
Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought (to him).
He poured water from the utensil on his right hand and washed both his hands three times, rinsed the mouth, snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times, and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once.
He then washed his right foot thrice and left foot thrice, then said: If one is pleased to know the method of performing ablution of the Messenger of Allah, this is how he did it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 111 |
In-book reference | : Book 1, Hadith 111 |
English translation | : Book 1, Hadith 111 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Ahmad b. Salih said from 'Amr from Tawus who heard Abu Hurairah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4701 |
In-book reference | : Book 42, Hadith 106 |
English translation | : Book 41, Hadith 4684 |
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . ابْنُ مُحَيْصِنٍ هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْصِنٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3038 |
In-book reference | : Book 47, Hadith 90 |
English translation | : Vol. 5, Book 44, Hadith 3038 |
Narrated Ibn `Umar:
That a man came to him (while two groups of Muslims were fighting) and said, "O Abu `Abdur Rahman! Don't you hear what Allah has mentioned in His Book: 'And if two groups of believers fight against each other...' (49.9) So what prevents you from fighting as Allah has mentioned in His Book?"' Ibn `Umar said, "O son of my brother! I would rather be blamed for not fighting because of this Verse than to be blamed because of another Verse where Allah says: 'And whoever kills a believer intentionally..." (4.93) Then that man said, "Allah says:-- 'And fight them until there is no more afflictions (worshipping other besides Allah) and the religion (i.e. worship) will be all for Allah (Alone)" (8.39) Ibn `Umar said, "We did this during the lifetime of Allah's Apostle when the number of Muslims was small, and a man was put to trial because of his religion, the pagans would either kill or chain him; but when the Muslims increased (and Islam spread), there was no persecution." When that man saw that Ibn `Umar did not agree to his proposal, he said, "What is your opinion regarding `Ali and `Uthman?" Ibn `Umar said, "What is my opinion regarding `Ali and `Uthman? As for `Uthman, Allah forgave him and you disliked to forgive him, and `Ali is the cousin and son-in-law of Allah's Apostle ." Then he pointed out with his hand and said, "And that is his daughter's (house) which you can see."
Reference | : Sahih al-Bukhari 4650 |
In-book reference | : Book 65, Hadith 172 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 173 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3360 |
In-book reference | : Book 13, Hadith 273 |
Narrated Abu Qilaba:
Once Malik bin Huwairith said to his friends, "Shall I show you how Allah's Apostle used to offer his prayers?" And it was not the time for any of the compulsory congregational prayers. So he stood up (for the prayer) bowed and said the Takbir, then he raised his head and remained standing for a while and then prostrated and raised his head for a while (sat up for a while). He prayed like our Sheikh `Amr Ibn Salama. (Aiyub said, "The latter used to do a thing which I did not see the people doing i.e. he used to sit between the third and the fourth rak`a). Malik bin Huwairith said, "We came to the Prophet (after embracing Islam) and stayed with him. He said to us, 'When you go back to your families, pray such and such a prayer at such and such a time, pray such and such a prayer at such and such a time, and when there is the time for the prayer then only of you should pronounce the Adhan for the prayer and the oldest of you should lead the prayer."
Reference | : Sahih al-Bukhari 818, 819 |
In-book reference | : Book 10, Hadith 213 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 782 |
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Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 2201c |
In-book reference | : Book 39, Hadith 89 |
USC-MSA web (English) reference | : Book 26, Hadith 5460 |
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Reference | : Mishkat al-Masabih 2096 |
In-book reference | : Book 7, Hadith 137 |
Narrated Abu Wail:
Somebody said to Usama, "Will you go to so-and-so (i.e. `Uthman) and talk to him (i.e. advise him regarding ruling the country)?" He said, "You see that I don't talk to him. Really I talk to (advise) him secretly without opening a gate (of affliction), for neither do I want to be the first to open it (i.e. rebellion), nor will I say to a man who is my ruler that he is the best of all the people after I have heard something from Allah s Apostle ." They said, What have you heard him saying? He said, "I have heard him saying, "A man will be brought on the Day of Resurrection and thrown in the (Hell) Fire, so that his intestines will come out, and he will go around like a donkey goes around a millstone. The people of (Hell) Fire will gather around him and say: O so-and-so! What is wrong with you? Didn't you use to order us to do good deeds and forbid us to do bad deeds? He will reply: Yes, I used to order you to do good deeds, but I did not do them myself, and I used to forbid you to do bad deeds, yet I used to do them myself."
Reference | : Sahih al-Bukhari 3267 |
In-book reference | : Book 59, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 489 |
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It is narrated on the authority of 'Abdullah (b. Mas'ud) that when this verse was revealed:
Reference | : Sahih Muslim 124a |
In-book reference | : Book 1, Hadith 234 |
USC-MSA web (English) reference | : Book 1, Hadith 226 |
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Narrated `Adi bin Hatim:
Allah's Apostle said, "There will be none among you but his Lord will talk to him, and there will be no interpreter between him and Allah. He will look to his right and see nothing but his deeds which he has sent forward, and will look to his left and see nothing but his deeds which he has sent forward, and will look in front of him and see nothing but the (Hell) Fire facing him. So save yourself from the (Hell) Fire even with half a date (given in charity)." Al-A`mash said: `Amr bin Murra said, Khaithama narrated the same and added, '..even with a good word.' "
Reference | : Sahih al-Bukhari 7512 |
In-book reference | : Book 97, Hadith 137 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 603 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Amongst the men of Bani Israel there was a man who had murdered ninety-nine persons. Then he set out asking (whether his repentance could be accepted or not). He came upon a monk and asked him if his repentance could be accepted. The monk replied in the negative and so the man killed him. He kept on asking till a man advised to go to such and such village. (So he left for it) but death overtook him on the way. While dying, he turned his chest towards that village (where he had hoped his repentance would be accepted), and so the angels of mercy and the angels of punishment quarrelled amongst themselves regarding him. Allah ordered the village (towards which he was going) to come closer to him, and ordered the village (whence he had come), to go far away, and then He ordered the angels to measure the distances between his body and the two villages. So he was found to be one span closer to the village (he was going to). So he was forgiven."
Reference | : Sahih al-Bukhari 3470 |
In-book reference | : Book 60, Hadith 137 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 676 |
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Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1205 |
In-book reference | : Book 5, Hadith 613 |
Narrated Ibn `Umar:
Men from the companions of Allah's Apostle used to see dreams during the lifetime of Allah's Apostle and they used to narrate those dreams to Allah's Apostle. Allah's Apostle would interpret them as Allah wished. I was a young man and used to stay in the mosque before my wedlock. I said to myself, "If there were any good in myself, I too would see what these people see." So when I went to bed one night, I said, "O Allah! If you see any good in me, show me a good dream." So while I was in that state, there came to me (in a dream) two angels. In the hand of each of them, there was a mace of iron, and both of them were taking me to Hell, and I was between them, invoking Allah, "O Allah! I seek refuge with You from Hell." Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me, "Do not be afraid, you will be an excellent man if you only pray more often." So they took me till they stopped me at the edge of Hell, and behold, it was built inside like a well and it had side posts like those of a well, and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains, and I recognized therein some men from the Quraish. Then (the angels) took me to the right side. I narrated this dream to (my sister) Hafsa and she told it to Allah's Apostle. Allah's Apostle said, "No doubt, `Abdullah is a good man." (Nafi` said, "Since then `Abdullah bin `Umar used to pray much.)
Reference | : Sahih al-Bukhari 7028, 7029 |
In-book reference | : Book 91, Hadith 45 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 155 |
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Narrated Anas bin Malik:
The Prophet noticed the absence of Thabit bin Qais. A man said, "O Allah's Apostle! I shall bring you his news." So he went to him and saw him sitting in his house drooping his head (sadly). He asked Thabit, "What's the matter?" Thabit replied, "An evil situation: A man used to raise his voice over the voice of the Prophet and so all his good deeds have been annulled and he is from the people of Hell." The man went back and told the Prophet that Thabit had said so-and-so. (The sub-narrator, Musa bin Anas said, "The man went to Thabit again with glad tidings)." The Prophet said to him, "Go and say to Thabit: 'You are not from the people of Fire, but from the people of Paradise."
Reference | : Sahih al-Bukhari 3613 |
In-book reference | : Book 61, Hadith 120 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 810 |
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