Abu Huraira reported Allah's Messenger (may peace be upon him) as saying. Don't nurse malice against one another, don't nurse aversion against one another and don't be inquisitive about one another and don't outbid one another (with a view to raising the price) and be fellow-brothers and servants of Allah.
Reference | : Sahih Muslim 2563c |
In-book reference | : Book 45, Hadith 37 |
USC-MSA web (English) reference | : Book 32, Hadith 6216 |
(deprecated numbering scheme) |
Narrated Ghalib al-Qattan:
Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them, the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam, and he distributed the camels among them. But it occurred to him that he should take the camels back from them.
He sent his son to the Prophet (saws) and said to him: Go to the Prophet (saws) and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam, and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no, then tell him: My father is an old man, and he is the chief of the people living at the water. He has requested you to make me chief after him.
He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam, and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they?
He said: If he likes to give them the camels, he may give them; and if he likes to take them back, he is more entitled to them than his people. If they embraced Islam, then for them is their Islam. If they do not embrace Islam, they will be fought against in the cause of Islam.
He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him.
He replied: The office of a chief is necessary, for people must have chiefs, but the chiefs will go to Hell.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2934 |
In-book reference | : Book 20, Hadith 7 |
English translation | : Book 19, Hadith 2928 |
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 3003 |
In-book reference | : Book 55, Hadith 90 |
USC-MSA web (English) reference | : Book 42, Hadith 7145 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
In another narration 'Aishah (May Allah be pleased with her) said: (Upon hearing the intercession of Usamah), the face of the Messenger of Allah (PBUH) changed color (because of anger) and he said, "Do you dare to intercede in matters prescribed by Allah?" Usamah pleaded: "O Messenger of Allah! Pray for my forgiveness." 'Aishah (May Allah be pleased with her) added: Thereafter the Messenger of Allah (PBUH) gave orders to have that woman's hand cut off.
وفي رواية فتلون وجه رسول الله صلى الله عليه وسلم " فقال: "أتشفع في حد من حدود الله؟" قال أسامة: استغفر لي يا رسول الله قال: ثم أمر بتلك المرأة فقطعت يدها.
Reference | : Riyad as-Salihin 1770 |
In-book reference | : Book 17, Hadith 260 |
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
Reference | : Hadith 35, 40 Hadith an-Nawawi |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3177 |
In-book reference | : Book 13, Hadith 95 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3918 |
In-book reference | : Book 35, Hadith 26 |
English translation | : Vol. 5, Book 35, Hadith 3918 |
Grade: | Sahih (Darussalam), Muslim (771)], Sahih (Darussalam)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 803, 804, 805 |
In-book reference | : Book 5, Hadith 235 |
Narrated `Abdullah bin `Amr:
Allah's Apostle said. "It is one of the greatest sins that a man should curse his parents." It was asked (by the people), "O Allah's Apostle! How does a man curse his parents?" The Prophet said, "'The man abuses the father of another man and the latter abuses the father of the former and abuses his mother."
Reference | : Sahih al-Bukhari 5973 |
In-book reference | : Book 78, Hadith 4 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 4 |
(deprecated numbering scheme) |
وَفِي رِوَايَة ابْن عَبَّاس: «وَلَا يَقْتُلُ حِينَ يَقْتُلُ وَهُوَ مُؤْمِنٌ» . قَالَ عِكْرِمَةُ: قُلْتُ لِابْنِ عَبَّاسٍ: كَيْفَ يُنْزَعُ الْإِيمَانُ مِنْهُ؟ قَالَ: هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ ثُمَّ أَخْرَجَهَا فَإِنْ تَابَ عَادَ إِلَيْهِ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ وَقَالَ أَبُو عَبْدِ اللَّهِ: لَا يَكُونُ هَذَا مُؤْمِنًا تَامًّا وَلَا يَكُونُ لَهُ نُورُ الْإِيمَان. هَذَا لفظ البُخَارِيّ
Grade: | Muttafaqun 'alayh, Sahīh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
متفق عليه, صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 53, 54 |
In-book reference | : Book 1, Hadith 48 |
Sa’id b. Malik said:
‘Asim said : I said : Abu ‘Uthman! Two men testified before you. Who are they? He said : One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam, that is to say : Sa’d b. Malik. The other is the one came from al-Taif with ten and some men on foot. He then mentioned his excellence.
Abu Dawud said : When al-Nufaili mentioned this tradition, he said : I swear by Allah, this is sweater with me than honey, that is no say, his way transmission.
Abu ‘Ali said : I heard Abu Dawud say : I heard Ahmad say : The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shu’bah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5113 |
In-book reference | : Book 43, Hadith 341 |
English translation | : Book 42, Hadith 5094 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 655 |
In-book reference | : Introduction, Hadith 655 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1805 |
In-book reference | : Book 8, Hadith 23 |
English translation | : Vol. 3, Book 8, Hadith 1805 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 468 |
In-book reference | : Book 4, Hadith 62 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2677a |
In-book reference | : Book 48, Hadith 5 |
USC-MSA web (English) reference | : Book 35, Hadith 6475 |
(deprecated numbering scheme) |
(Another chain) with similar wording.
(Another chain) from Abu Salib, from Abu Ad-Darda', from the Prophet (SAW) with similar, and it does not contain: "From 'Atã' bin Yasar."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ مِصْرَ عَنْ أَبِي الدَّرْدَاءِ، فَذَكَرَ نَحْوَهُ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ فِيهِ عَنْ عَطَاءِ بْنِ يَسَارٍ . قَالَ وَفِي الْبَابِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3106 |
In-book reference | : Book 47, Hadith 158 |
English translation | : Vol. 5, Book 44, Hadith 3106 |
Malik related to me from Yahya ibn Said from Sulayman ibn Yasar that Umar ibn al-Khattab used to attach the children of the Jahiliyya to whoever claimed them in Islam. Two men came and each of them claimed a woman's child. Umar ibn al-Khattab summoned a person who scrutinized features and he looked at them. The scrutinizer said, "They both share in him." Umar ibn al-Khattab hit him with a whip. Then he summoned the woman, and said, "Tell me your tale." She said, "It was this one (indicating one of the two men) who used to come to me while I was with my people's camels. He did not leave me until he thought and I thought that I was pregnant. Then he left me, and blood flowed from me, and this other one took his place. I do not know from which of them the child is." The scrutinizer said, "Allah is greater." Umar said to the child, "Go to whichever of them you wish."
USC-MSA web (English) reference | : Book 36, Hadith 22 |
Arabic reference | : Book 36, Hadith 1426 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1408 |
In-book reference | : Book 5, Hadith 606 |
English translation | : Vol. 1, Book 5, Hadith 1408 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 5 |
In-book reference | : Book 1, Hadith 5 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2505 |
In-book reference | : Book 37, Hadith 91 |
English translation | : Vol. 4, Book 11, Hadith 2505 |
Abdullah reported that when it was evening Allah's Messenger (may peace be upon him) used to supplicate:
Reference | : Sahih Muslim 2723c |
In-book reference | : Book 48, Hadith 102 |
USC-MSA web (English) reference | : Book 35, Hadith 6571 |
(deprecated numbering scheme) |
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Let one of every two men go forth", and added: "Whoever stays behind (and looks well after the family and the property of those who have joined the expedition) will get half the reward of the warrior."
Reference | : Riyad as-Salihin 1309 |
In-book reference | : Book 11, Hadith 25 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2211 |
In-book reference | : Book 33, Hadith 54 |
English translation | : Vol. 4, Book 7, Hadith 2211 |
It was narrated that ‘Abul-`Ajfa` as-Sulami said: I heard ‘Umar say: Do not make women`s dowries expensive,... and he mentioned the same hadeeth.
Grade: | Da'if (Darussalam) [ because Abu Firas is unknown A sahih hadeeth. It is a repeat of no. 285 (Darussalam) |
Reference | : Musnad Ahmad 286, 287 |
In-book reference | : Book 2, Hadith 196 |
Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will taste the sweetness of faith:
1. The one to whom Allah and His Apostle become dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire."
Reference | : Sahih al-Bukhari 21 |
In-book reference | : Book 2, Hadith 14 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 21 |
(deprecated numbering scheme) |
قَالَ عِيَاضٌ: وَكُنْتُ حَرْبًا لِرَسُولِ اللهِ صلى الله عليه وسلم فَأَهْدَيْتُ إِلَيْهِ نَاقَةً، قَبْلَ أَنْ أُسْلِمَ، فَلَمْ يَقْبَلْهَا وَقَالَ: إِنِّي أَكْرَهُ زَبْدَ الْمُشْرِكِينَ.
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 428 |
In-book reference | : Book 24, Hadith 10 |
English translation | : Book 24, Hadith 428 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al Musayyab being asked about making up days missed in Ramadan, and Said said, "What I like best is for days missed in Ramadan to be made up consecutively, and not separately."
Yahya said that he had heard Malik say, about some one who made up the days he had missed in Ramadan separately, that he did not have to repeat them. (What he had done) was enough for him. It was, however, preferable, if he did them consecutively.
Malik said, "Whoever eats or drinks thoughtlessly or forgetfully in Ramadan or during any other obligatory fast that he must do, has to fast another day in its place."
USC-MSA web (English) reference | : Book 18, Hadith 48 |
Arabic reference | : Book 18, Hadith 681 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5037 |
In-book reference | : Book 47, Hadith 53 |
English translation | : Vol. 6, Book 47, Hadith 5040 |
Narrated Abu Huraira:
Allah's Apostle said, "(The performance of) `Umra is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise."
Reference | : Sahih al-Bukhari 1773 |
In-book reference | : Book 26, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 1 |
(deprecated numbering scheme) |
Narrated `Imran bin Husain:
A man bit another man's hand and the latter pulled his hand out of his mouth by force, causing two of his incisors (teeth) to fall out. They submitted their case to the Prophet, who said, "One of you bit his brother as a male camel bites. (Go away), there is no Diya (Blood-money) for you."
Reference | : Sahih al-Bukhari 6892 |
In-book reference | : Book 87, Hadith 30 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 30 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 16, Hadith 64 |
English translation | : Book 16, Hadith 1543 |
Arabic reference | : Book 16, Hadith 1500 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4612 |
In-book reference | : Book 42, Hadith 17 |
English translation | : Book 41, Hadith 4595 |
Narrated `Abdullah:
Allah's Apostle said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims."
Reference | : Sahih al-Bukhari 6878 |
In-book reference | : Book 87, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 17 |
(deprecated numbering scheme) |
Narrated Abdullah Ibn Abbas:
When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse.
Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately."
When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3753 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Book 27, Hadith 3744 |
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، قال: حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قال: حَدَّثَنَا سَلاَّمُ بْنُ أَبِي عَمْرَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ مُحَمَّدُ بْنُ رَافِعٍ وَأَخْبَرَنَا مُحَمَّدُ بْنُ بِشْرٍ أَخْبَرَنَا عَلِيُّ بْنُ نِزَارٍ عَنْ نِزَارٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2149 |
In-book reference | : Book 32, Hadith 17 |
English translation | : Vol. 4, Book 6, Hadith 2149 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3702 |
In-book reference | : Book 33, Hadith 46 |
English translation | : Vol. 5, Book 33, Hadith 3702 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3963 |
In-book reference | : Book 36, Hadith 38 |
English translation | : Vol. 5, Book 36, Hadith 3963 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2158 |
In-book reference | : Book 33, Hadith 1 |
English translation | : Vol. 4, Book 7, Hadith 2158 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back, they can repeat their oaths, unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it, draws back. If one of these draws back, there is no way to revenge."
Yahya said that Malik said, "The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon, even if he is only one, more oaths can not be made after that by the blood- relatives. If that occurs, the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men, more oaths can be made by those of them who already swore. If there is only the defendant, he swears fifty oaths and is acquitted."
Yahya said that Malik said, "One distinguishes between swearing for blood and oaths for one's rights. When a man has a money-claim against another man, he seeks to verify his due. When a man wants to kill another man, he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one's rights (i.e. needing witnesses), the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However, the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that (i.e. qasama) by the statement of the murdered man.' "
Yahya said, "Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous, so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf."
Malik said, "This is the best I have heard about the matter."
He said, "Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed."
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3446 |
In-book reference | : Book 16, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2533 |
In-book reference | : Book 20, Hadith 1 |
English translation | : Vol. 3, Book 20, Hadith 2533 |
Reference | : Sahih al-Bukhari 774b |
In-book reference | : Book 10, Hadith 169 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 741 |
(deprecated numbering scheme) |
Ibn 'Abbas said:
AbuBakr said: May my parents be sacrificed for you, if you allow, I shall interpret it.
He said: Interpret it. He said: The piece of cloud is the cloud of Islam; the ghee and honey that were dropping from it are the Qur'an, which contains softness and sweetness. Those who received much or little of it are those who learn much or little of the Qur'an. The rope hanging from Heaven to Earth is the truth which you are following. You catch hold of it and then Allah will raise you to Him. Then another man will catch hold of it and ascend it, Then another man will catch hold of it and it will break. But it will be joined and he will ascend it. Tell me. Messenger of Allah, whether I am right or wrong.
He said: You are partly right and partly wrong. He said: I adjure you by Allah, you should tell me where I am wrong.
The Prophet (saws) said: Do not take an oath.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4632 |
In-book reference | : Book 42, Hadith 37 |
English translation | : Book 41, Hadith 4615 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2044 |
In-book reference | : Book 7, Hadith 87 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1560 |
In-book reference | : Book 17, Hadith 50 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 752 |
In-book reference | : Book 5, Hadith 184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4019 |
In-book reference | : Book 36, Hadith 94 |
English translation | : Vol. 5, Book 36, Hadith 4019 |
Shu'bah said: I heard 'Uthman from the family of Abu 'Aqeel athThaqafi say--but he said. Shu'bah said: And he recited one of these two verses: `whosoever works evil, will have the recompense thereof` [an-Nisa'4:110] or “And those who, when they have committed Fahishah (illegal sexual intercourse)...` [Al 'Imran 3:135).
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عُثْمَانَ مِنْ آلِ أَبِي عُقَيْلٍ الثَّقَفِيِّ إِلَّا أَنَّهُ قَالَ قَالَ شُعْبَةُ وَقَرَأَ إِحْدَى هَاتَيْنِ الْآيَتَيْنِ
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 47, 48 |
In-book reference | : Book 1, Hadith 46 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 241 |
In-book reference | : Introduction, Hadith 241 |
Mundhir b. Jarir reported on the authority of his father:
Reference | : Sahih Muslim 1017a |
In-book reference | : Book 12, Hadith 88 |
USC-MSA web (English) reference | : Book 5, Hadith 2219 |
(deprecated numbering scheme) |
Reference | : Virtues of the Qur'an's Chapters and Verses 27 |
Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
Reference | : Sahih Muslim 1066f |
In-book reference | : Book 12, Hadith 204 |
USC-MSA web (English) reference | : Book 5, Hadith 2333 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3952 |
In-book reference | : Book 36, Hadith 27 |
English translation | : Vol. 5, Book 36, Hadith 3952 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4894 |
In-book reference | : Book 43, Hadith 122 |
English translation | : Book 42, Hadith 4876 |
Narrated `Amr bin Salama:
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
Reference | : Sahih al-Bukhari 4302 |
In-book reference | : Book 64, Hadith 335 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 595 |
(deprecated numbering scheme) |
Another narration adds: Messenger of Allah(PBUH) said, "He should not report it except to those whom he loves. And if he sees one which he dislikes, then it is from the Satan. He should seek refuge in Allah against its evil and should not mention it to anyone. Then it will not harm him."
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 840 |
In-book reference | : Book 4, Hadith 28 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1545 |
In-book reference | : Book 18, Hadith 17 |
English translation | : Vol. 2, Book 18, Hadith 1546 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3849 |
In-book reference | : Book 34, Hadith 23 |
English translation | : Vol. 5, Book 34, Hadith 3849 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 971 |
In-book reference | : Book 5, Hadith 169 |
English translation | : Vol. 1, Book 5, Hadith 971 |
Narrated Al-Hasan:
`Amr bin Taghlib said, "Some property was given to the Prophet and he gave it to some people and withheld it from some others. Then he came to know that they (the latter) were dissatisfied. So the Prophet said, 'I give to one man and leave (do not give) another, and the one to whom I do not give is dearer to me than the one to whom I give. I give to some people because of the impatience and discontent present in their hearts, and leave other people because of the content and goodness Allah has bestowed on them, and one of them is `Amr bin Taghlib." `Amr bin Taghlib said, "The sentence which Allah's Apostle said in my favor is dearer to me than the possession of nice red camels."
Reference | : Sahih al-Bukhari 7535 |
In-book reference | : Book 97, Hadith 160 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 626 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3964 |
In-book reference | : Book 36, Hadith 39 |
English translation | : Vol. 5, Book 36, Hadith 3964 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1411 |
In-book reference | : Book 16, Hadith 27 |
English translation | : Vol. 3, Book 14, Hadith 1411 |
Reference | : Sunan an-Nasa'i 4470 |
In-book reference | : Book 44, Hadith 22 |
English translation | : Vol. 5, Book 44, Hadith 4475 |
It has been narrated by Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1747 |
In-book reference | : Book 32, Hadith 36 |
USC-MSA web (English) reference | : Book 19, Hadith 4327 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2084 |
In-book reference | : Book 21, Hadith 267 |
English translation | : Vol. 3, Book 21, Hadith 2086 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 898 |
In-book reference | : Book 38, Hadith 11 |
English translation | : Book 38, Hadith 898 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 621 |
In-book reference | : Book 7, Hadith 5 |
English translation | : Vol. 2, Book 2, Hadith 621 |
[Muslim]
In another version: "He himself is the most ruined among them."
الرواية المشهورة: أهلكَُهم برفع الكاف، وروي بنصبها، وهذا هو الحرام، وأما من قاله ذلك عجبًا بنفسه، وتصاغرا للناس، وارتفاعًا عليهم، فهذا هو الحرام، وأما من قاله لما يرى في الناس من نقص في أمر دينهم، وقاله تحزنًا عليهم، وعلى الدين فلا بأس به. هكذا فسره العلماء وفصلوه، ومن قاله من الأئمة الأعلام: مالك بن أنس، والخطابي، والحميدي وآخرون، وقد أوضحته في كتاب الأذكار .
Reference | : Riyad as-Salihin 1590 |
In-book reference | : Book 17, Hadith 80 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1828 |
In-book reference | : Book 18, Hadith 21 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3792 |
In-book reference | : Book 35, Hadith 32 |
English translation | : Vol. 4, Book 35, Hadith 3823 |
Sunnah.com reference | : Book 2, Hadith 6 |
Arabic/English book reference | : Book 2, Hadith 156 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3179 |
In-book reference | : Book 13, Hadith 97 |
It is narrated on the authority of Abdullah b. Mas'ud that some people said to the Messenger of Allah (may peace be upon him):
Reference | : Sahih Muslim 120a |
In-book reference | : Book 1, Hadith 225 |
USC-MSA web (English) reference | : Book 1, Hadith 217 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3741 |
In-book reference | : Book 33, Hadith 85 |
English translation | : Vol. 5, Book 33, Hadith 3741 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 83 |
In-book reference | : Book 1, Hadith 77 |
Yahya related to me from Malik that Ibn Shihab said, "Between the Islam of Safwan and the Islam of his wife there was about one month."
Ibn Shihab said, "We have not heard about any woman doing hijra for Allah and His Messenger while her husband was a kafir abiding in the land of kufr, but that her hijra separated her and her husband unless her husband came in hijra before her period of idda had been completed."
USC-MSA web (English) reference | : Book 28, Hadith 45 |
Arabic reference | : Book 28, Hadith 1140 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3789 |
In-book reference | : Book 49, Hadith 188 |
English translation | : Vol. 1, Book 46, Hadith 3789 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4060 |
In-book reference | : Book 37, Hadith 95 |
English translation | : Vol. 5, Book 37, Hadith 4065 |
'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:
Reference | : Sahih Muslim 338a |
In-book reference | : Book 3, Hadith 90 |
USC-MSA web (English) reference | : Book 3, Hadith 667 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1796 |
In-book reference | : Book 6, Hadith 25 |
Grade: | Sahih lighairihi - Sahih because of corroborating evidence (Darussalam) |
Reference | : Musnad Ahmad 18 |
In-book reference | : Book 1, Hadith 18 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1575 |
In-book reference | : Book 9, Hadith 20 |
English translation | : Book 9, Hadith 1570 |
Narrated `Itban bin Malik:
Once Allah's Apostle came to me in the morning, and a man among us said, "Where is Malik bin Ad- Dukhshun?" Another man from us replied, "He is a hypocrite who does not love Allah and His Apostle." The Prophet said, "Don't you think that he says: None has the right to be worshipped but Allah, only for Allah's sake?" They replied, "Yes" The Prophet said, "Nobody will meet Allah with that saying on the Day of Resurrection, but Allah will save him from the Fire."
Reference | : Sahih al-Bukhari 6938 |
In-book reference | : Book 88, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 71 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 1498 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Vol. 3, Book 17, Hadith 1498 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 12 |
In-book reference | : Introduction, Hadith 12 |
Narrated Ibn `Abbas:
A man came to Allah's Apostle and said, "I saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and then got connected again." Abu Bakr said, "O Allah's Apostle! Let my father be sacrificed for you! Allow me to interpret this dream." The Prophet said to him, "Interpret it." Abu Bakr said, "The cloud with shade symbolizes Islam, and the butter and honey dropping from it, symbolizes the Qur'an, its sweetness dropping and some people learning much of the Qur'an and some a little. The rope which is extended from the sky to the earth is the Truth which you (the Prophet) are following. You follow it and Allah will raise you high with it, and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah's Apostle! Let my father be sacrificed for you! Am I right or wrong?" The Prophet replied, "You are right in some of it and wrong in some." Abu Bakr said, "O Allah's Prophet! By Allah, you must tell me in what I was wrong." The Prophet said, "Do not swear."
Reference | : Sahih al-Bukhari 7046 |
In-book reference | : Book 91, Hadith 60 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 170 |
(deprecated numbering scheme) |
It is narrated on the authority of 'Abdullah b. Amr b. al-'As that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 90a |
In-book reference | : Book 1, Hadith 169 |
USC-MSA web (English) reference | : Book 1, Hadith 162 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3900 |
In-book reference | : Book 49, Hadith 300 |
English translation | : Vol. 1, Book 46, Hadith 3900 |
Narrated Hudhaifa:
Allah's Apostle related to us, two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet told us that the virtue of honesty descended in the roots of men's hearts (from Allah) and then they learned it from the Qur'an and then they learned it from the Sunna (the Prophet's traditions). The Prophet further told us how that honesty will be taken away: He said: "Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep, during which honesty will decrease further still, so that its trace will resemble the trace of blister as when an ember is dropped on one's foot which would make it swell, and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said, 'in such-and-such tribe there is an honest man,' and later it will be said about some man, 'What a wise, polite and strong man he is!' Though he will not have faith equal even to a mustard seed in his heart." No doubt, there came upon me a time when I did not mind dealing (bargaining) with anyone of you, for if he was a Muslim his Islam would compel him to pay me what is due to me, and if he was a Christian, the Muslim official would compel him to pay me what is due to me, but today I do not deal except with such-and-such person.
Reference | : Sahih al-Bukhari 7086 |
In-book reference | : Book 92, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 208 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4125 |
In-book reference | : Book 37, Hadith 160 |
English translation | : Vol. 5, Book 37, Hadith 4130 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4130 |
In-book reference | : Book 37, Hadith 165 |
English translation | : Vol. 5, Book 37, Hadith 4135 |
It is reported on the authority of Amir b. Sa'd that Sa'd b. Abi Waqqas was in the fold of his camels that his son 'Umar came to him. When Sa'd saw him he said:
Reference | : Sahih Muslim 2965 |
In-book reference | : Book 55, Hadith 16 |
USC-MSA web (English) reference | : Book 42, Hadith 7072 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 87 |
In-book reference | : Book 5, Hadith 4 |
English translation | : Book 5, Hadith 87 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade 'selling and lending.'
Malik said, "The explanation of what that meant is that one man says to another, 'I will take your goods for such-and-such if you lend me such-and-such.' If they agree to a transaction in this manner, it is not permitted. If the one who stipulates the loan abandons his stipulation, then the sale is permitted."
Malik said, "There is no harm in exchanging linen from Shata, for garments from Itribi, or Qass, or Ziqa. Or the cloth of Herat or Merv for Yemeni cloaks and shawls and such like as one for two or three, from hand to hand or with delayed terms. If the goods are of the same kind, and deferment enters into the transaction, there is no good in it."
Malik said, "It is not good unless they are different, and the difference between them is clear. When they resemble each other, even if the names are different, do not take two for one with delayed terms, for instance two garments of Herat for one from Merv or Quhy with delayed terms, ortwo garments of Furqub for one from Shata. All these sorts are of the same description, so do not buy two for one, on delayed terms."
Malik said, "There is no harm in selling what you buy of things of this nature, before you complete the deal, to some one other than the person from whom you purchased them if the price was paid in cash."
USC-MSA web (English) reference | : Book 31, Hadith 69 |
Arabic reference | : Book 31, Hadith 1360 |
وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ وَكَذَا التِّرْمِذِيُّ عَنْهُ إِلَّا أَنَّهُ ذَكَرَ أخصر مِنْهُ
Grade: | No basis for this wording، see Hadīth 192 instead, Hasan (Zubair `Aliza'i) | لا أصل له بهذا اللفظ، وانظر الحديس ١٩٢، حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 191, 192 |
In-book reference | : Book 1, Hadith 183 |
Abu Umayyah ash-Sha'bani said:
He said: I swear by Allah, I asked the one who was well informed about it; I asked the Messenger of Allah (saws) about it.
He said: No, enjoin one another to do what is good and forbid one another to do what is evil.
But when you see niggardliness being obeyed, passion being followed, worldly interests being preferred, everyone being charmed with his opinion, then care for yourself, and leave alone what people in general are doing; for ahead of you are days which will require endurance, in which showing endurance will be like grasping live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does.
Another version has: He said (The hearers asked:) Messenger of Allah, the reward of fifty of them?
He replied: The reward of fifty of you.
ضعيف لكن فقرة أيام الصبر ثابتة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4341 |
In-book reference | : Book 39, Hadith 51 |
English translation | : Book 38, Hadith 4327 |
Abu Qatada reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1162a |
In-book reference | : Book 13, Hadith 252 |
USC-MSA web (English) reference | : Book 6, Hadith 2602 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3270 |
In-book reference | : Book 47, Hadith 322 |
English translation | : Vol. 5, Book 44, Hadith 3270 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2141 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Vol. 4, Book 6, Hadith 2141 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2568 |
In-book reference | : Book 20, Hadith 36 |
English translation | : Vol. 3, Book 20, Hadith 2568 |