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Sunan Ibn Majah 4108
Mustawrid, a brother of Banu Fihr, said:
“I heard the Messenger of
Allah (saw) say: ‘The likeness of this world in comparison to the
Hereafter is that of anyone of you dipping his finger into the sea:
let him see what he brings forth.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَمُحَمَّدُ بْنُ بِشْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ سَمِعْتُ الْمُسْتَوْرِدَ، أَخَا بَنِي فِهْرٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَا مَثَلُ الدُّنْيَا فِي الآخِرَةِ إِلاَّ مَثَلُ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ فِي الْيَمِّ فَلْيَنْظُرْ بِمَ يَرْجِعُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4108 |
| In-book reference | : Book 37, Hadith 9 |
| English translation | : Vol. 5, Book 37, Hadith 4108 |
Sahih Muslim 868
Ibn 'Abbas reported:
Dimad came to Mecca and he belonged to the tribe of Azd Shanu'a, and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad (may peace be upon him) was under the spell. Upon this he said: If 1 were to come across this man, Allah might cure him at my hand. He met him and said: Muhammad, I can protect (one) who is under the influence of charm, and Allah cures one whom He so desires at my hand. Do you desire (this)? Upon this the Messenger of Allah (may peace be upon him) said: Praise is due to Allah, we praise Him, ask His help; and he whom Allah guides aright there is none to lead him astray, and he who is led astray there is none to guide him, and I bear testimony to the fact that there is no god but Allah, He is One, having no partner with Him, and that Muhammad is His Servant and Messenger. Now after this he (Dimad) said: Repeat these words of yours before me, and the messenger of Allah (may peace be upon him) repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians, and the words of poets, but I have never heard such words as yours, and they reach the depth (of the ocean of eloquence) ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah (may peace be upon him) said: It (this allegiance of yours) is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah (may peace be upon him) sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he (the commander) said: Return it, for he is one of the people of Dimad.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، كِلاَهُمَا عَنْ عَبْدِ الأَعْلَى، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنِي عَبْدُ الأَعْلَى، وَهُوَ أَبُو هَمَّامٍ - حَدَّثَنَا دَاوُدُ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ضِمَادًا، قَدِمَ مَكَّةَ وَكَانَ مِنْ أَزْدِ شَنُوءَةَ وَكَانَ يَرْقِي مِنْ هَذِهِ الرِّيحِ فَسَمِعَ سُفَهَاءَ مِنْ أَهْلِ مَكَّةَ يَقُولُونَ إِنَّ مُحَمَّدًا مَجْنُونٌ . فَقَالَ لَوْ أَنِّي رَأَيْتُ هَذَا الرَّجُلَ لَعَلَّ اللَّهَ يَشْفِيهِ عَلَى يَدَىَّ - قَالَ - فَلَقِيَهُ فَقَالَ يَا مُحَمَّدُ إِنِّي أَرْقِي مِنْ هَذِهِ الرِّيحِ وَإِنَّ اللَّهَ يَشْفِي عَلَى يَدِي مَنْ شَاءَ فَهَلْ لَكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَمَّا بَعْدُ " . قَالَ فَقَالَ أَعِدْ عَلَىَّ كَلِمَاتِكَ هَؤُلاَءِ . فَأَعَادَهُنَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ - قَالَ - فَقَالَ لَقَدْ سَمِعْتُ قَوْلَ الْكَهَنَةِ وَقَوْلَ السَّحَرَةِ وَقَوْلَ الشُّعَرَاءِ فَمَا سَمِعْتُ مِثْلَ كَلِمَاتِكَ هَؤُلاَءِ وَلَقَدْ بَلَغْنَ نَاعُوسَ الْبَحْرِ - قَالَ - فَقَالَ هَاتِ يَدَكَ أُبَايِعْكَ عَلَى الإِسْلاَمِ - قَالَ - فَبَايَعَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَعَلَى قَوْمِكَ " . قَالَ وَعَلَى قَوْمِي - قَالَ - فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً فَمَرُّوا بِقَوْمِهِ فَقَالَ صَاحِبُ السَّرِيَّةِ لِلْجَيْشِ هَلْ أَصَبْتُمْ مِنْ هَؤُلاَءِ شَيْئًا فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَصَبْتُ مِنْهُمْ مِطْهَرَةً . فَقَالَ رُدُّوهَا فَإِنَّ هَؤُلاَءِ قَوْمُ ضِمَادٍ .
| Reference | : Sahih Muslim 868 |
| In-book reference | : Book 7, Hadith 58 |
| USC-MSA web (English) reference | : Book 4, Hadith 1888 |
| (deprecated numbering scheme) |
Sahih Muslim 144 a
It is narrated on the authority of Hudhaifa:
We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah (may peace be upon him) talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour, they replied: Yes. He ('Umar) observed: Such (an unrest) would be done away with by prayer, fasting and charity. But who amongst you has heard from the Apostle (may peace be upon him) describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence, I replied: It is I. He ('Umar) said: Ye, well, your father was also very pious. Hudhaifa said: I heard the Messenger of Allah (may peace be, upon him ) observing: Temptations will be presented to men's hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it, but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation, so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset, not recognizing what is good or rejecting what is abominable, but being impregnated with passion. Hudhaifa said: I narrated to him ('Umar): There is between you and that (turmoil) a closed door, but there is every likelihood of its being broken. 'Umar said: Would it be broken? You have, been rendered fatherless. Had it been opened, it would have been perhaps closed also. I said: No, it would be broken, and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sa'd, O Abu Malik, what do you mean by the term" Aswad Murbadda"? He replied: High degree of whiteness in blackness. I said: What is meant by" Alkoozu Mujakhiyyan"? He replied: A vessel turned upside down.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، - يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ - عَنْ سَعْدِ بْنِ طَارِقٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَ كُنَّا عِنْدَ عُمَرَ فَقَالَ أَيُّكُمْ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ الْفِتَنَ فَقَالَ قَوْمٌ نَحْنُ سَمِعْنَاهُ . فَقَالَ لَعَلَّكُمْ تَعْنُونَ فِتْنَةَ الرَّجُلِ فِي أَهْلِهِ وَجَارِهِ قَالُوا أَجَلْ . قَالَ تِلْكَ تُكَفِّرُهَا الصَّلاَةُ وَالصِّيَامُ وَالصَّدَقَةُ وَلَكِنْ أَيُّكُمْ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَذْكُرُ الْفِتَنَ الَّتِي تَمُوجُ مَوْجَ الْبَحْرِ قَالَ حُذَيْفَةُ فَأَسْكَتَ الْقَوْمُ فَقُلْتُ أَنَا . قَالَ أَنْتَ لِلَّهِ أَبُوكَ . قَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ كَالْحَصِيرِ عُودًا عُودًا فَأَىُّ قَلْبٍ أُشْرِبَهَا نُكِتَ فِيهِ نُكْتَةٌ سَوْدَاءُ وَأَىُّ قَلْبٍ أَنْكَرَهَا نُكِتَ فِيهِ نُكْتَةٌ بَيْضَاءُ حَتَّى تَصِيرَ عَلَى قَلْبَيْنِ عَلَى أَبْيَضَ مِثْلِ الصَّفَا فَلاَ تَضُرُّهُ فِتْنَةٌ مَا دَامَتِ السَّمَوَاتُ وَالأَرْضُ وَالآخَرُ أَسْوَدُ مُرْبَادًّا كَالْكُوزِ مُجَخِّيًا لاَ يَعْرِفُ مَعْرُوفًا وَلاَ يُنْكِرُ مُنْكَرًا إِلاَّ مَا أُشْرِبَ مِنْ هَوَاهُ " . قَالَ حُذَيْفَةُ وَحَدَّثْتُهُ أَنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا يُوشِكُ أَنْ يُكْسَرَ . قَالَ عُمَرُ أَكَسْرًا لاَ أَبَا لَكَ فَلَوْ أَنَّهُ فُتِحَ لَعَلَّهُ كَانَ يُعَادُ . قُلْتُ لاَ بَلْ يُكْسَرُ . وَحَدَّثْتُهُ أَنَّ ذَلِكَ الْبَابَ رَجُلٌ يُقْتَلُ أَوْ يَمُوتُ . حَدِيثًا لَيْسَ بِالأَغَالِيطِ . قَالَ أَبُو خَالِدٍ فَقُلْتُ لِسَعْدٍ يَا أَبَا مَالِكٍ مَا أَسْوَدُ مُرْبَادًّا قَالَ شِدَّةُ الْبَيَاضِ فِي سَوَادٍ . قَالَ قُلْتُ فَمَا الْكُوزُ مُجَخِّيًا قَالَ مَنْكُوسًا .
| Reference | : Sahih Muslim 144a |
| In-book reference | : Book 1, Hadith 276 |
| USC-MSA web (English) reference | : Book 1, Hadith 267 |
| (deprecated numbering scheme) |
Sahih Muslim 81 b
A'mash narrated this hadith with the same chain of transmitters, with this change of words that he (the Satan) said:
I disobeyed and I am doomed to Hell.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، بِهَذَا الإِسْنَادِ مِثْلَهُ غَيْرَ أَنَّهُ قَالَ
" فَعَصَيْتُ فَلِيَ النَّارُ " .
| Reference | : Sahih Muslim 81b |
| In-book reference | : Book 1, Hadith 152 |
| USC-MSA web (English) reference | : Book 1, Hadith 145 |
| (deprecated numbering scheme) |
Sahih Muslim 1568 c
A hadith like this has been narrated on the authority of Rafi' b. Khadij through another chain of transmitters.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي، كَثِيرٍ بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1568c |
| In-book reference | : Book 22, Hadith 52 |
| USC-MSA web (English) reference | : Book 10, Hadith 3806 |
| (deprecated numbering scheme) |
Sahih Muslim 879 b
A hadith like this has been narrated by Sufyan with the same chain of transmitters.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، كِلاَهُمَا عَنْ سُفْيَانَ، بِهَذَا الإِسْنَادِ . مِثْلَهُ .
| Reference | : Sahih Muslim 879b |
| In-book reference | : Book 7, Hadith 82 |
| USC-MSA web (English) reference | : Book 4, Hadith 1911 |
| (deprecated numbering scheme) |
Sahih Muslim 1340 b
A hadith like this has been narrated by A'mash with the same chain of transmitters.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1340b |
| In-book reference | : Book 15, Hadith 475 |
| USC-MSA web (English) reference | : Book 7, Hadith 3109 |
| (deprecated numbering scheme) |
Sahih Muslim 1575 e
This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of transmitters.
حَدَّثَنَا أَحْمَدُ بْنُ الْمُنْذِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1575e |
| In-book reference | : Book 22, Hadith 73 |
| USC-MSA web (English) reference | : Book 10, Hadith 3826 |
| (deprecated numbering scheme) |
Sahih Muslim 1643 b
This hadith has been narrated on the authority of 'Amr b. Abu 'Amr with the same chain of transmitters.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ عَمْرِو، بْنِ أَبِي عَمْرٍو بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1643b |
| In-book reference | : Book 26, Hadith 15 |
| USC-MSA web (English) reference | : Book 14, Hadith 4031 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1957 b
This hadith has been narrated on the authority of Shu'ba through a different chain of transmitters.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ
شُعْبَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1957b |
| In-book reference | : Book 34, Hadith 89 |
| USC-MSA web (English) reference | : Book 21, Hadith 4814 |
| (deprecated numbering scheme) |
Sahih Muslim 2068 e
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.
وَحَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 2068e |
| In-book reference | : Book 37, Hadith 20 |
| USC-MSA web (English) reference | : Book 24, Hadith 5145 |
| (deprecated numbering scheme) |
Sahih Muslim 2080 c
This hadith has been reported on the authority of Ayyub with a slight variation of wording.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ
مِثْلَهُ وَقَالَ إِزَارًا غَلِيظًا .
| Reference | : Sahih Muslim 2080c |
| In-book reference | : Book 37, Hadith 59 |
| USC-MSA web (English) reference | : Book 24, Hadith 5183 |
| (deprecated numbering scheme) |
Sahih Muslim 2210 b
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا خَالِدُ بْنُ الْحَارِثِ، وَعَبْدَةُ بْنُ سُلَيْمَانَ، جَمِيعًا
عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 2210b |
| In-book reference | : Book 39, Hadith 110 |
| USC-MSA web (English) reference | : Book 26, Hadith 5481 |
| (deprecated numbering scheme) |
Sahih Muslim 2225 e
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but there is no mention of the word" Haqq"" (fact).
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ
مِثْلَهُ وَلَمْ يَقُلْ
" حَقٌّ " .
| Reference | : Sahih Muslim 2225e |
| In-book reference | : Book 39, Hadith 160 |
| USC-MSA web (English) reference | : Book 26, Hadith 5527 |
| (deprecated numbering scheme) |
Sahih Muslim 2344 d
This hadith has been narrated on the authority of Simak with the same chain of transmitters.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَخْبَرَنَا حَسَنُ بْنُ صَالِحٍ، عَنْ سِمَاكٍ،
بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 2344d |
| In-book reference | : Book 43, Hadith 144 |
| USC-MSA web (English) reference | : Book 30, Hadith 5791 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3549
A similar tradition has also been transmitted by Samurah from the Prophet (saws) through a different chain of narrators.
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3549 |
| In-book reference | : Book 24, Hadith 134 |
| English translation | : Book 23, Hadith 3542 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2810 d
This hadith has been narrated on the authority of Ibn Ka'b through another chain of transmitters but with " "the similitude of the disbeliever is that of a cypress tree".
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ بَشَّارٍ، وَعَبْدُ اللَّهِ بْنُ هَاشِمٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ
- عَنْ سُفْيَانَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، - قَالَ ابْنُ هَاشِمٍ عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ،
عَنْ أَبِيهِ، وَقَالَ ابْنُ بَشَّارٍ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، - عَنِ النَّبِيِّ صلى الله عليه وسلم
بِنَحْوِ حَدِيثِهِمْ وَقَالاَ جَمِيعًا فِي حَدِيثِهِمَا عَنْ يَحْيَى،
" وَمَثَلُ الْكَافِرِ مَثَلُ الأَرْزَةِ " .
| Reference | : Sahih Muslim 2810d |
| In-book reference | : Book 52, Hadith 51 |
| USC-MSA web (English) reference | : Book 39, Hadith 6746 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7466
Narrated Abu Huraira:
Allah's Apostle said, "The example of a believer is that of a fresh green plant the leaves of which move in whatever direction the wind forces them to move and when the wind becomes still, it stand straight. Such is the similitude of the believer: He is disturbed by calamities (but is like the fresh plant he regains his normal state soon). And the example of a disbeliever is that of a pine tree (which remains) hard and straight till Allah cuts it down when He will." (See Hadith No. 546 and 547, Vol. 7).
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَثَلُ الْمُؤْمِنِ كَمَثَلِ خَامَةِ الزَّرْعِ، يَفِيءُ وَرَقُهُ مِنْ حَيْثُ أَتَتْهَا الرِّيحُ تُكَفِّئُهَا، فَإِذَا سَكَنَتِ اعْتَدَلَتْ، وَكَذَلِكَ الْمُؤْمِنُ يُكَفَّأُ بِالْبَلاَءِ، وَمَثَلُ الْكَافِرِ كَمَثَلِ الأَرْزَةِ صَمَّاءَ مُعْتَدِلَةً حَتَّى يَقْصِمَهَا اللَّهُ إِذَا شَاءَ ".
| Reference | : Sahih al-Bukhari 7466 |
| In-book reference | : Book 97, Hadith 92 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 558 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5643
Narrated Ka`b:
The Prophet said, "The example of a believer is that of a fresh tender plant, which the wind bends lt sometimes and some other time it makes it straight. And the example of a hypocrite is that of a pine tree which keeps straight till once it is uprooted suddenly.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَثَلُ الْمُؤْمِنِ كَالْخَامَةِ مِنَ الزَّرْعِ تُفَيِّئُهَا الرِّيحُ مَرَّةً، وَتَعْدِلُهَا مَرَّةً، وَمَثَلُ الْمُنَافِقِ كَالأَرْزَةِ لاَ تَزَالُ حَتَّى يَكُونَ انْجِعَافُهَا مَرَّةً وَاحِدَةً ". وَقَالَ زَكَرِيَّاءُ حَدَّثَنِي سَعْدٌ، حَدَّثَنَا ابْنُ كَعْبٍ، عَنْ أَبِيهِ، كَعْبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 5643 |
| In-book reference | : Book 75, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 546 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6482
Narrated Abu Musa:
Allah's Apostle said. "My example and the example of the message with which Allah has sent me is like that of a man who came to some people and said, "I have seen with my own eyes the enemy forces, and I am a naked warner (to you) so save yourself, save yourself! A group of them obeyed him and went out at night, slowly and stealthily and were safe, while another group did not believe him and thus the army took them in the morning and destroyed them."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَثَلِي وَمَثَلُ مَا بَعَثَنِي اللَّهُ كَمَثَلِ رَجُلٍ أَتَى قَوْمًا فَقَالَ رَأَيْتُ الْجَيْشَ بِعَيْنَىَّ، وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَا النَّجَاءَ. فَأَطَاعَتْهُ طَائِفَةٌ فَأَدْلَجُوا عَلَى مَهْلِهِمْ فَنَجَوْا، وَكَذَّبَتْهُ طَائِفَةٌ فَصَبَّحَهُمُ الْجَيْشُ فَاجْتَاحَهُمْ ".
| Reference | : Sahih al-Bukhari 6482 |
| In-book reference | : Book 81, Hadith 71 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 489 |
| (deprecated numbering scheme) |
Sahih Muslim 2287 a
Jabir reported Allah's Messenger (may peace be upon him) as saying:
The similitude of mine and that of the Apostles is like that of a person who built a house and he completed it and made it perfect but for the space of a brick. People entered therein and they were surprised at it and said: Had there been a brick (it would have been complete in all respects). Allah's Messenger (may peace be upon him) said: I am that place where the brick (completing the building is to be placed), and I have come to finalise the chain of Apostles.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، حَدَّثَنَا سَعِيدُ،
بْنُ مِينَاءَ عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَثَلِي وَمَثَلُ الأَنْبِيَاءِ كَمَثَلِ رَجُلٍ
بَنَى دَارًا فَأَتَمَّهَا وَأَكْمَلَهَا إِلاَّ مَوْضِعَ لَبِنَةٍ فَجَعَلَ النَّاسُ يَدْخُلُونَهَا وَيَتَعَجَّبُونَ مِنْهَا وَيَقُولُونَ
لَوْلاَ مَوْضِعُ اللَّبِنَةِ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَأَنَا مَوْضِعُ اللَّبِنَةِ جِئْتُ
فَخَتَمْتُ الأَنْبِيَاءَ " .
| Reference | : Sahih Muslim 2287a |
| In-book reference | : Book 43, Hadith 26 |
| USC-MSA web (English) reference | : Book 30, Hadith 5677 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2866
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "The parable of the believer is like the plant; the wind does not stop causing it to sway, and the believer does not stop suffering trials. The parable of the hypocrite is that of a cedar tree, it does not give in until it is cut down."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَثَلُ الْمُؤْمِنِ كَمَثَلِ الزَّرْعِ لاَ تَزَالُ الرِّيَاحُ تُفِيئُهُ وَلاَ يَزَالُ الْمُؤْمِنُ يُصِيبُهُ بَلاَءٌ وَمَثَلُ الْمُنَافِقِ كَمَثَلِ الشَّجَرَةِ الأَرْزِ لاَ تَهْتَزُّ حَتَّى تُسْتَحْصَدَ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2866 |
| In-book reference | : Book 44, Hadith 8 |
| English translation | : Vol. 5, Book 42, Hadith 2866 |
Sunan an-Nasa'i 481
It was narrated that Salamah bin Kuhail said:
"I saw Sa'eed bin Jubari in Jam'.[1] He stood and prayed Maghrib, three Rak'ahs, then he stood and prayed 'Isha', two Rak'ahs. Then he mentioned that Ibn 'Umar had done the same thing in that place, and he mentioned that the Messenger of Allah (PBUH) has done the same thing in that place.
[1] Meaning Al-Muzdalifah.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ رَأَيْتُ سَعِيدَ بْنَ جُبَيْرٍ بِجَمْعٍ أَقَامَ فَصَلَّى الْمَغْرِبَ ثَلاَثَ رَكَعَاتٍ ثُمَّ أَقَامَ فَصَلَّى - يَعْنِي - الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ ذَكَرَ أَنَّ ابْنَ عُمَرَ صَنَعَ بِهِمْ مِثْلَ ذَلِكَ فِي ذَلِكَ الْمَكَانِ وَذَكَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَنَعَ مِثْلَ ذَلِكَ فِي ذَلِكَ الْمَكَانِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 481 |
| In-book reference | : Book 5, Hadith 34 |
| English translation | : Vol. 1, Book 5, Hadith 482 |
Sunan Abi Dawud 4238
Narrated Asma' daughter of Yazid:
The Prophet (saws) as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ، حَدَّثَنَا يَحْيَى، أَنَّ مَحْمُودَ بْنَ عَمْرٍو الأَنْصَارِيَّ، حَدَّثَهُ أَنَّ أَسْمَاءَ بِنْتَ يَزِيدَ حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا امْرَأَةٍ تَقَلَّدَتْ قِلاَدَةً مِنْ ذَهَبٍ قُلِّدَتْ فِي عُنُقِهَا مِثْلَهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ وَأَيُّمَا امْرَأَةٍ جَعَلَتْ فِي أُذُنِهَا خُرْصًا مِنْ ذَهَبٍ جُعِلَ فِي أُذُنِهَا مِثْلُهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4238 |
| In-book reference | : Book 36, Hadith 25 |
| English translation | : Book 35, Hadith 4226 |
Sunan Abi Dawud 5247
Ibn ‘Abbas said:
A mouse came dragging a wick and dropped before the Messenger of Allah(may peace be upon him) on the mat on which he was sitting with the result that it burned a hole in it about the size of dirham. He (the prophet) said: When you go to sleep, extinguish your lamps, for the devil guides a creature like this to do thus and sets you on fire.
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ التَّمَّارُ، حَدَّثَنَا عَمْرُو بْنُ طَلْحَةَ، حَدَّثَنَا أَسْبَاطٌ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَتْ فَأْرَةٌ فَأَخَذَتْ تَجُرُّ الْفَتِيلَةَ فَجَاءَتْ بِهَا فَأَلْقَتْهَا بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى الْخُمْرَةِ الَّتِي كَانَ قَاعِدًا عَلَيْهَا فَأَحْرَقَتْ مِنْهَا مِثْلَ مَوْضِعِ الدِّرْهَمِ فَقَالَ
" إِذَا نِمْتُمْ فَأَطْفِئُوا سُرُجَكُمْ فَإِنَّ الشَّيْطَانَ يَدُلُّ مِثْلَ هَذِهِ عَلَى هَذَا فَتَحْرِقَكُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5247 |
| In-book reference | : Book 43, Hadith 475 |
| English translation | : Book 42, Hadith 5227 |
Sunan Ibn Majah 2240
'Abdullah bin 'Umar said:
"The Messenger of Allah (SAW) said: 'Whoever buys a Muhaffalah, (1) he has the choice (of annulling the deal) for three days. If he returns it, then he must also give wheat equal to twice, the amount of its milk, or equal to the amount of its milk."'
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا صَدَقَةُ بْنُ سَعِيدٍ الْحَنَفِيُّ، حَدَّثَنَا جُمَيْعُ بْنُ عُمَيْرٍ التَّيْمِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يَا أَيُّهَا النَّاسُ مَنْ بَاعَ مُحَفَّلَةً فَهُوَ بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ فَإِنْ رَدَّهَا رَدَّ مَعَهَا مِثْلَىْ لَبَنِهَا - أَوْ قَالَ مِثْلَ لَبَنِهَا - قَمْحًا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2240 |
| In-book reference | : Book 12, Hadith 104 |
| English translation | : Vol. 3, Book 12, Hadith 2240 |
Mishkat al-Masabih 4355
Abu Raihana said God’s messenger forbade ten things :
sharpening the ends of the teeth, tattooing, plucking hairs, men sleeping together without an under garment, women sleeping together without an under garment, men putting silk at the bottom of their garments like Persians, or putting silk on their shoulders like Persians, plundering, riding on panther skins, wearing signet-rings, except in the case of one in authority.
Abu Dawud and Nasa'i transmitted it.
وَعَن أبي ريحانةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَشْرٍ: عَنِ الْوَشْرِ وَالْوَشْمِ وَالنَّتْفِ وَعَنْ مُكَامَعَةِ الرَّجُلِ الرَّجُلَ بِغَيْرِ شِعَارٍ وَمُكَامَعَةِ الْمَرْأَةِ الْمَرْأَةَ بِغَيْرِ شِعَارٍ وَأَنْ يَجْعَلَ الرَّجُلُ فِي أَسْفَلِ ثِيَابِهِ حَرِيرًا مِثْلَ الْأَعَاجِمِ أَوْ يجعلَ على مَنْكِبَيْه حَرِير مِثْلَ الْأَعَاجِمِ وَعَنِ النُّهْبَى وَعَنْ رُكُوبِ النُّمُورِ وَلُبُوسِ الْخَاتَمِ إِلَّا لِذِي سُلْطَانٍ ". رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4355 |
| In-book reference | : Book 22, Hadith 46 |
Jabir reported that the Prophet, may Allah bless him and grant
him peace, on the minbar. He looked towards the Yemen and said, "O Allah,
bring their hearts," and he looked towards Iraq and said something similar.
He looked towards every horizon and said the like of that. He said, 'O
Allah, provide for us out of the legacy of the earth and bless us in our
mudd and our sa'."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ: حَدَّثَنِي ابْنُ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ نَظَرَ نَحْوَ الْيَمَنِ فَقَالَ: اللَّهُمَّ أَقْبِلْ بِقُلُوبِهِمْ، وَنَظَرَ نَحْوَ الْعِرَاقِ فَقَالَ مِثْلَ ذَلِكَ، وَنَظَرَ نَحْوَ كُلِّ أُفُقٍ فَقَالَ مِثْلَ ذَلِكَ، وَقَالَ: اللَّهُمَّ ارْزُقْنَا مِنْ تُرَاثِ الأَرْضِ، وَبَارِكْ لَنَا فِي مُدِّنَا وَصَاعِنَا.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Sunnah.com reference | : Book 27, Hadith 7 |
| Arabic/English book reference | : Book 27, Hadith 482 |
حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ ، حَدَّثَنَا عَاصِمٌ ، عَنْ الْمُسَيَّبِ بْنِ رَافِعٍ ، قَالَ : قَالَ عَبْدُ اللَّهِ :" السَّبْعُ الطُّوَلُ مِثْلُ التَّوْرَاةِ، وَالْمِئِينَ مِثْلُ الْإِنْجِيلِ، وَالْمَثَانِي مِثْلُ الزَّبُورِ، وَسَائِرُ الْقُرْآنِ بَعْدُ فَضْلٌ "
| Arabic reference | : Book 23, Hadith 3305 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2817 a
This hadith has been narrated on the authority of Jabir through another chain of transmitters.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ
صلى الله عليه وسلم مِثْلَهُ .
| Reference | : Sahih Muslim 2817a |
| In-book reference | : Book 52, Hadith 71 |
| USC-MSA web (English) reference | : Book 39, Hadith 6766 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3562b
Narrated Shuba:
A similar Hadith (i e. No. 762) with this addition: And if he (i.e. the Prophet) disliked something, the sign of aversion would appear on his face.
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، وَابْنُ، مَهْدِيٍّ قَالاَ حَدَّثَنَا شُعْبَةُ، مِثْلَهُ وَإِذَا كَرِهَ شَيْئًا عُرِفَ فِي وَجْهِهِ.
| Reference | : Sahih al-Bukhari 3562b |
| In-book reference | : Book 61, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 763 |
| (deprecated numbering scheme) |
Sahih Muslim 784 b
A hadith like this has been narrated from the Apostle of Allah (may peace be upon him) on the authority of Anas by another chain of transmitters.
وَحَدَّثَنَاهُ شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Reference | : Sahih Muslim 784b |
| In-book reference | : Book 6, Hadith 260 |
| USC-MSA web (English) reference | : Book 4, Hadith 1715 |
| (deprecated numbering scheme) |
Sahih Muslim 1040 b
This hadith has been narrated on the authority of the brother of Zuhri with the same chain of transmitters, but no mention has been made of the word" muz'a" (piece).
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَخِي الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . مِثْلَهُ وَلَمْ يَذْكُرْ
" مُزْعَةُ " .
| Reference | : Sahih Muslim 1040b |
| In-book reference | : Book 12, Hadith 134 |
| USC-MSA web (English) reference | : Book 5, Hadith 2264 |
| (deprecated numbering scheme) |
Sahih Muslim 1106 j
A hadith like this has been narrated by Yahya b. Abu Kathir with the same chain of transmitters.
وَحَدَّثَنَا يَحْيَى بْنُ بِشْرٍ الْحَرِيرِيُّ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1106j |
| In-book reference | : Book 13, Hadith 88 |
| USC-MSA web (English) reference | : Book 6, Hadith 2444 |
| (deprecated numbering scheme) |
Sahih Muslim 1539 e
A hadith like this has been narrated on the authority of Nafi' with the same chain of transmitters.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ أَخْبَرَنِي نَافِعٌ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1539e |
| In-book reference | : Book 21, Hadith 80 |
| USC-MSA web (English) reference | : Book 10, Hadith 3681 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1672 d
This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مَعْمَرٌ، عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1672d |
| In-book reference | : Book 28, Hadith 23 |
| USC-MSA web (English) reference | : Book 16, Hadith 4141 |
| (deprecated numbering scheme) |
Sahih Muslim 1701 b
This hadith has been transmitted on the authority of Juraij with a slight variation of words.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ . غَيْرَ أَنَّهُ قَالَ وَامْرَأَةً .
| Reference | : Sahih Muslim 1701b |
| In-book reference | : Book 29, Hadith 46 |
| USC-MSA web (English) reference | : Book 17, Hadith 4217 |
| (deprecated numbering scheme) |
Sahih Muslim 2069 j
This hadith has been narrated on the authority of Qatada with the same chain of transmitters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 2069j |
| In-book reference | : Book 37, Hadith 33 |
| USC-MSA web (English) reference | : Book 24, Hadith 5157 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2127
A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators.
حَدَّثَنَا كَثِيرٌ، - يَعْنِي ابْنَ عُبَيْدٍ - حَدَّثَنَا أَبُو حَيْوَةَ، عَنْ شُعَيْبٍ، عَنْ غَيْلاَنَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2127 |
| In-book reference | : Book 12, Hadith 82 |
| English translation | : Book 11, Hadith 2122 |
Mishkat al-Masabih 2941
‘Abdallah b. Yazid said that the Prophet forbade spoliation1 and mutilation2.
Bukhari transmitted it.
1. Either taking some of the spoil in battle before the division of the booty has been made, or appropriating anything belonging to a Muslim.
2. The reference here may simply be to cutting off certain parts of animals, but it can apply to human beings as well.
وَعَن عبد الله بن يزِيد عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ نهى عَن النهبة والمثلة. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2941 |
| In-book reference | : Book 11, Hadith 177 |
Al-Adab Al-Mufrad 1170
Ibn 'Umar reported something similar from the Prophet, may Allah
bless him and grant him peace. He stated, "We said, 'If there are four?'
He said, 'Then it will not harm him.'"
وَحَدَّثَنِي أَبُو صَالِحٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ، قُلْنَا: فَإِنْ كَانُوا أَرْبَعَةً؟ قَالَ: لا يَضُرُّهُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1170 |
| In-book reference | : Book 47, Hadith 17 |
| English translation | : Book 47, Hadith 1170 |
Narrated Ubai bin Ka'b (RA):
"He [the Prophet (SAW)] prayed (the Eclipse prayer) and bowed five times and prostrated twice (in the first Rak'ah), and in the second Rak'a he also did the same."
[Abu Dawud]
وَلِأَبِي دَاوُدَ: عَنْ أُبَيِّ بْنِ كَعْبٍ: { صَلَّى, فَرَكَعَ خَمْسَ رَكَعَاتٍ وَسَجَدَ سَجْدَتَيْنِ, وَفَعَلَ فِي اَلثَّانِيَةِ مِثْلَ ذَلِكَ } 1 .
| Sunnah.com reference | : Book 2, Hadith 439 |
| English translation | : Book 2, Hadith 507 |
| Arabic reference | : Book 2, Hadith 509 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4727
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Apostle said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yusha` bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha` bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow ...
حَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبَكَالِيَّ يَزْعُمُ أَنَّ مُوسَى بَنِي إِسْرَائِيلَ لَيْسَ بِمُوسَى الْخَضِرِ. فَقَالَ كَذَبَ عَدُوُّ اللَّهِ حَدَّثَنَا أُبَىُّ بْنُ كَعْبٍ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " قَامَ مُوسَى خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَقِيلَ لَهُ أَىُّ النَّاسِ أَعْلَمُ قَالَ أَنَا، فَعَتَبَ اللَّهُ عَلَيْهِ، إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ، وَأَوْحَى إِلَيْهِ بَلَى عَبْدٌ مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ، هُوَ أَعْلَمُ مِنْكَ قَالَ أَىْ رَبِّ كَيْفَ السَّبِيلُ إِلَيْهِ قَالَ تَأْخُذُ حُوتًا فِي مِكْتَلٍ فَحَيْثُمَا فَقَدْتَ الْحُوتَ فَاتَّبِعْهُ قَالَ فَخَرَجَ مُوسَى، وَمَعَهُ فَتَاهُ يُوشَعُ بْنُ نُونٍ، وَمَعَهُمَا الْحُوتُ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ، فَنَزَلاَ عِنْدَهَا قَالَ فَوَضَعَ مُوسَى رَأْسَهُ فَنَامَ ـ قَالَ سُفْيَانُ وَفِي حَدِيثِ غَيْرِ عَمْرٍو قَالَ ـ وَفِي أَصْلِ الصَّخْرَةِ عَيْنٌ يُقَالُ لَهَا الْحَيَاةُ لاَ يُصِيبُ مِنْ مَائِهَا شَىْءٌ إِلاَّ حَيِيَ، فَأَصَابَ الْحُوتَ مِنْ مَاءِ تِلْكَ الْعَيْنِ، قَالَ فَتَحَرَّكَ، وَانْسَلَّ مِنَ الْمِكْتَلِ، فَدَخَلَ الْبَحْرَ فَلَمَّا اسْتَيْقَظَ مُوسَى {قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا} الآيَةَ قَالَ وَلَمْ يَجِدِ النَّصَبَ حَتَّى جَاوَزَ مَا أُمِرَ بِهِ، قَالَ لَهُ فَتَاهُ يُوشَعُ بْنُ نُونٍ {أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ} الآيَةَ قَالَ فَرَجَعَا يَقُصَّانِ فِي آثَارِهِمَا، فَوَجَدَا فِي الْبَحْرِ كَالطَّاقِ مَمَرَّ الْحُوتِ، فَكَانَ لِفَتَاهُ عَجَبًا، وَلِلْحُوتِ سَرَبًا قَالَ فَلَمَّا انْتَهَيَا إِلَى الصَّخْرَةِ، إِذْ هُمَا بِرَجُلٍ مُسَجًّى بِثَوْبٍ، فَسَلَّمَ عَلَيْهِ مُوسَى قَالَ وَأَنَّى بِأَرْضِكَ السَّلاَمُ فَقَالَ أَنَا مُوسَى. قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رَشَدًا. قَالَ لَهُ الْخَضِرُ يَا مُوسَى إِنَّكَ عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَكَهُ اللَّهُ لاَ أَعْلَمُهُ، وَأَنَا عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ اللَّهُ لاَ تَعْلَمُهُ. قَالَ بَلْ أَتَّبِعُكَ. قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا، فَانْطَلَقَا يَمْشِيَانِ عَلَى السَّاحِلِ فَمَرَّتْ بِهِمَا سَفِينَةٌ فَعُرِفَ الْخَضِرُ فَحَمَلُوهُمْ فِي سَفِينَتِهِمْ بِغَيْرِ نَوْلٍ ـ يَقُولُ بِغَيْرِ أَجْرٍ ـ فَرَكِبَا السَّفِينَةَ قَالَ وَوَقَعَ عُصْفُورٌ عَلَى حَرْفِ السَّفِينَةِ، فَغَمَسَ مِنْقَارَهُ الْبَحْرَ فَقَالَ الْخَضِرُ لِمُوسَى مَا عِلْمُكَ وَعِلْمِي وَعِلْمُ الْخَلاَئِقِ فِي عِلْمِ اللَّهِ إِلاَّ مِقْدَارُ مَا غَمَسَ هَذَا الْعُصْفُورُ مِنْقَارَهُ قَالَ فَلَمْ يَفْجَأْ مُوسَى، إِذْ عَمَدَ الْخَضِرُ إِلَى قَدُومٍ فَخَرَقَ السَّفِينَةَ، فَقَالَ لَهُ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ، عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا {لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ} الآيَةَ فَانْطَلَقَا إِذَا هُمَا بِغُلاَمٍ يَلْعَبُ مَعَ الْغِلْمَانِ، فَأَخَذَ الْخَضِرُ بِرَأْسِهِ فَقَطَعَهُ. قَالَ لَهُ مُوسَى {أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا * قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} إِلَى قَوْلِهِ {فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ} فَقَالَ بِيَدِهِ هَكَذَا فَأَقَامَهُ، فَقَالَ لَهُ مُوسَى إِنَّا دَخَلْنَا هَذِهِ الْقَرْيَةَ، فَلَمْ يُضَيِّفُونَا وَلَمْ يُطْعِمُونَا، لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا. قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَدِدْنَا أَنَّ مُوسَى صَبَرَ حَتَّى يُقَصَّ عَلَيْنَا مِنْ أَمْرِهِمَا ". قَالَ وَكَانَ ابْنُ عَبَّاسٍ يَقْرَأُ وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحَةٍ غَصْبًا، وَأَمَّا الْغُلاَمُ فَكَانَ كَافِرًا.
| Reference | : Sahih al-Bukhari 4727 |
| In-book reference | : Book 65, Hadith 249 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 251 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2597 b
This hadith has been narrated on the authority of Abu Kuraib with the same chain of transmitters.
حَدَّثَنِيهِ أَبُو كُرَيْبٍ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ،
الرَّحْمَنِ بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 2597b |
| In-book reference | : Book 45, Hadith 107 |
| USC-MSA web (English) reference | : Book 32, Hadith 6280 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that al-Qasim ibn Muhammad had done the same as Ibn Umar.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ صَنَعَ مِثْلَ الَّذِي صَنَعَ ابْنُ عُمَرَ .
| Sunnah.com reference | : Book 7, Hadith 33 |
| USC-MSA web (English) reference | : Book 7, Hadith 33 |
| Arabic reference | : Book 7, Hadith 287 |
Sahih al-Bukhari 6274
Narrated Bishr:
as above (No. 290) adding: The Prophet was reclining (leaning) and then he sat up saying, "And I warn you against giving a false statement." And he kept on saying that warning so much so that we said, "Would that he had stopped."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، مِثْلَهُ، وَكَانَ مُتَّكِئًا فَجَلَسَ فَقَالَ
" أَلاَ وَقَوْلُ الزُّورِ ". فَمَا زَالَ يُكَرِّرُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ.
| Reference | : Sahih al-Bukhari 6274 |
| In-book reference | : Book 79, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 291 |
| (deprecated numbering scheme) |
Sahih Muslim 719 d
A hadith like this has been narrated by Qatada with the same chain of transmitters.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ، بَشَّارٍ جَمِيعًا عَنْ مُعَاذِ بْنِ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 719d |
| In-book reference | : Book 6, Hadith 96 |
| USC-MSA web (English) reference | : Book 4, Hadith 1552 |
| (deprecated numbering scheme) |
Sahih Muslim 2003 c
This hadith has been narrated on the authority of Musa b. Uqba with the same chain of transmitters.
وَحَدَّثَنَا صَالِحُ بْنُ مِسْمَارٍ السُّلَمِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُطَّلِبِ، عَنْ
مُوسَى بْنِ عُقْبَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 2003c |
| In-book reference | : Book 36, Hadith 94 |
| USC-MSA web (English) reference | : Book 23, Hadith 4965 |
| (deprecated numbering scheme) |
Sahih Muslim 2159 b
This hadith has been narrated on the authority of Yunus through another chain of transmitters.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الأَعْلَى، وَقَالَ، إِسْحَاقُ أَخْبَرَنَا وَكِيعٌ،
حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنْ يُونُسَ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 2159b |
| In-book reference | : Book 38, Hadith 60 |
| USC-MSA web (English) reference | : Book 25, Hadith 5373 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1618
Another chain with similar narrations.
[Abu 'Eisa said:
] This Hadith is Hasan Sahih.
قَالَ الْحَسَنُ وَحَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 1618 |
| In-book reference | : Book 21, Hadith 83 |
| English translation | : Vol. 3, Book 19, Hadith 1618 |
Sunan Abi Dawud 1780
The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for `Umrah (and wearing Ihram for it) should put off Ihram after performing `Umrah.
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، عَنْ أَبِي الأَسْوَدِ، بِإِسْنَادِهِ مِثْلَهُ زَادَ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَأَحَلَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1780 |
| In-book reference | : Book 11, Hadith 60 |
| English translation | : Book 10, Hadith 1776 |
Sunan Abi Dawud 5133
A similar tradition has also been transmitted by Abu Musa from the prophet (May peace be upon him) through a different chain of narrators.
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Reference | : Sunan Abi Dawud 5133 |
| In-book reference | : Book 43, Hadith 361 |
| English translation | : Book 42, Hadith 5114 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3039
A simiar tradition from the Prophet(saws) has also been transmitted by Mu’adh through a different chain of narrators.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ مُعَاذٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Reference | : Sunan Abi Dawud 3039 |
| In-book reference | : Book 20, Hadith 112 |
| English translation | : Book 19, Hadith 3033 |
Mishkat al-Masabih 3093
Ibn ‘Abbas reported God’s Messenger as saying, “You have seen nothing like marriage for increasing the love of two people.”
Ibn Majah transmitted.
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَمْ تَرَ لِلْمُتَحَابِّينَ مثل النِّكَاح» . رَوَاهُ ابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3093 |
| In-book reference | : Book 13, Hadith 14 |
Sahih Muslim 390 b
Ibn Umar reported that the Messenger of Allah (may peace be upon him), when he stood up for prayer, used to raise his hands apposite the shoulders and then recited takbir (Allah-o-Akbar), and when he was about to bow he again did like it and when he raised himself from the ruku' (bowing posture) he again did like it, but he did not do it at the time of raising his head from prostration.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ لِلصَّلاَةِ رَفَعَ يَدَيْهِ حَتَّى تَكُونَا حَذْوَ مَنْكِبَيْهِ ثُمَّ كَبَّرَ فَإِذَا أَرَادَ أَنْ يَرْكَعَ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ وَلاَ يَفْعَلُهُ حِينَ يَرْفَعُ رَأْسَهُ مِنَ السُّجُودِ .
| Reference | : Sahih Muslim 390b |
| In-book reference | : Book 4, Hadith 25 |
| USC-MSA web (English) reference | : Book 4, Hadith 759 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his paternal aunt from the daughter of Zayd ibn Thabit that she had heard that women used to ask for lamps in the middle of the night to check their purity. She would criticise them for this saying, "Women never used to do this," i.e. in the time of the companions.
Malik was asked whether a woman whose period had finished could do tayammum to purify herself if she could not find waterand he said, "Yes, because she is like some one in a state of major ritual impurity, who, if he cannot find water, does tayammum."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمَّتِهِ، عَنِ ابْنَةِ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ بَلَغَهَا أَنَّ نِسَاءً، كُنَّ يَدْعُونَ بِالْمَصَابِيحِ مِنْ جَوْفِ اللَّيْلِ يَنْظُرْنَ إِلَى الطُّهْرِ فَكَانَتْ تَعِيبُ ذَلِكَ عَلَيْهِنَّ وَتَقُولُ مَا كَانَ النِّسَاءُ يَصْنَعْنَ هَذَا . وَسُئِلَ مَالِكٌ عَنِ الْحَائِضِ تَطْهُرُ فَلاَ تَجِدُ مَاءً هَلْ تَتَيَمَّمُ قَالَ نَعَمْ لِتَتَيَمَّمْ فَإِنَّ مِثْلَهَا مِثْلُ الْجُنُبِ إِذَا لَمْ يَجِدْ مَاءً تَيَمَّمَ .
| USC-MSA web (English) reference | : Book 2, Hadith 100 |
| Arabic reference | : Book 2, Hadith 130 |
Sunan an-Nasa'i 2539
It was narrated from 'Aishah that the Prophet said:
"When a woman give charity from her husband's house, she will have a reward, and her husband will have a similar reward, and the storekeeper will have a similar reward, without the reward of any of them detracting from the reward of the others in the slightest. The husband will be rewarded for what he earned and she will be rewarded for what she spent."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يُحَدِّثُ عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا تَصَدَّقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا كَانَ لَهَا أَجْرٌ وَلِلزَّوْجِ مِثْلُ ذَلِكَ وَلِلْخَازِنِ مِثْلُ ذَلِكَ وَلاَ يَنْقُصُ كُلُّ وَاحِدٍ مِنْهُمَا مِنْ أَجْرِ صَاحِبِهِ شَيْئًا لِلزَّوْجِ بِمَا كَسَبَ وَلَهَا بِمَا أَنْفَقَتْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2539 |
| In-book reference | : Book 23, Hadith 105 |
| English translation | : Vol. 3, Book 23, Hadith 2540 |
Sunan Abi Dawud 4982
Abu al-Malih reported on the authority of a man :
I was riding on a mount behind the prophet (May peace be upon him). It stumbled. Thereupon I said: May the devil perish! He said: do not say; may the devil perish! For you say that, he will swell so much so that he will be like a house, and say: by my power. But say: in the name of Allah; for when you say that, he will diminish so much so that he will be like a fly.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ - عَنْ خَالِدٍ، - يَعْنِي الْحَذَّاءَ - عَنْ أَبِي تَمِيمَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ رَجُلٍ، قَالَ كُنْتُ رَدِيفَ النَّبِيِّ صلى الله عليه وسلم فَعَثَرَتْ دَابَّتُهُ فَقُلْتُ تَعِسَ الشَّيْطَانُ . فَقَالَ
" لاَ تَقُلْ تَعِسَ الشَّيْطَانُ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَعَاظَمَ حَتَّى يَكُونَ مِثْلَ الْبَيْتِ وَيَقُولَ بِقُوَّتِي وَلَكِنْ قُلْ بِسْمِ اللَّهِ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَصَاغَرَ حَتَّى يَكُونَ مِثْلَ الذُّبَابِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4982 |
| In-book reference | : Book 43, Hadith 210 |
| English translation | : Book 42, Hadith 4964 |
Sunan Ibn Majah 207
It was narrated that Abu Juhaifah said:
"The Messenger of Allah said: 'Whoever introduces a good practice that is followed after him, will have a reward for that and the equivalent of their reward, without that detracting from their reward in the slightest. Whoever introduces an evil practice that is followed after him, will bear the burden of sin for that and the equivalent of their burden of sin, without that detracting from their burden in the slightest.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو إِسْرَائِيلَ، عَنِ الْحَكَمِ، عَنْ أَبِي جُحَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ سَنَّ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ لَهُ أَجْرُهَا وَمِثْلُ أُجُورِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ عَلَيْهِ وِزْرُهُ وَمِثْلُ أَوْزَارِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 207 |
| In-book reference | : Introduction, Hadith 207 |
| English translation | : Vol. 1, Book 1, Hadith 207 |
Sunan Ibn Majah 1701
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw)
would
enter upon me and say: ‘Do you have anything (any food)?’ If we
said: ‘No,’ he would say: ‘Then I am fasting.’ So he would
continue
fasting, then it we were given some food, he would break his
fast.”
She said: “Sometimes he would fast and (then) break fast
(i.e.,
combine fasting and breaking fast in one day).” I said: “How
is that?”
She said: “Like the one who goes out with charity
(i.e., something to
give in charity),and he gives some away and keeps
some.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا شَرِيكٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ: " هَلْ عِنْدَكُمْ شَىْءٌ؟ " . فَنَقُولُ: لاَ . فَيَقُولُ: " إِنِّي صَائِمٌ " . فَيُقِيمُ عَلَى صَوْمِهِ ثُمَّ يُهْدَى لَنَا شَىْءٌ فَيُفْطِرُ . قَالَتْ: وَرُبَّمَا صَامَ وَأَفْطَرَ . قُلْتُ: كَيْفَ ذَا؟ قَالَتْ: إِنَّمَا مَثَلُ هَذَا مَثَلُ الَّذِي يَخْرُجُ بِصَدَقَةٍ فَيُعْطِي بَعْضَهَا وَيُمْسِكُ بَعْضًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1701 |
| In-book reference | : Book 7, Hadith 64 |
| English translation | : Vol. 1, Book 7, Hadith 1701 |
Sunan Ibn Majah 4228
It was
narrated that Abu Kabshah Al-Anmari said:
“The Messenger of
Allah
(saw) said: ‘The likeness of this nation is that of four people:
A
man to whom Allah gives wealth and knowledge, so he acts according
to
his knowledge with regard to his wealth, spending it as it should
be
spent; a man to whom Allah gives knowledge, but he does not give
him
wealth, so he says: “If I had been given (wealth) like this one, I
would have done what (the first man) did.” The Messenger of Allah
(saw) said: ‘They will be equal in reward. And a man to whom Allah
gives wealth but does not give knowledge, so he squanders his wealth
and spends it in inappropriate ways; and a man to whom Allah gives
neither knowledge nor wealth, and he says: “If I had (wealth) like
this one, I would do what (the third man) did.” The Messenger of
Allah
(saw) said: ‘They are equal in their burden (of sin).’”
A similar report (as above) was narrated from Ibn Abu Kabshah, from his father, from the Prophet (saw).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي كَبْشَةَ الأَنْمَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ : " مَثَلُ هَذِهِ الأُمَّةِ كَمَثَلِ أَرْبَعَةِ نَفَرٍ : رَجُلٌ آتَاهُ اللَّهُ مَالاً وَعِلْمًا فَهُوَ يَعْمَلُ بِعِلْمِهِ فِي مَالِهِ يُنْفِقُهُ فِي حَقِّهِ وَرَجُلٌ آتَاهُ اللَّهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالاً فَهُوَ يَقُولُ : لَوْ كَانَ لِي مِثْلُ هَذَا عَمِلْتُ فِيهِ مِثْلَ الَّذِي يَعْمَلُ " . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ : " فَهُمَا فِي الأَجْرِ سَوَاءٌ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً وَلَمْ يُؤْتِهِ عِلْمًا فَهُوَ يَخْبِطُ فِي مَالِهِ يُنْفِقُهُ فِي غَيْرِ حَقِّهِ وَرَجُلٌ لَمْ يُؤْتِهِ اللَّهُ عِلْمًا وَلاَ مَالاً فَهُوَ يَقُولُ : لَوْ كَانَ لِي مِثْلُ مَالِ هَذَا عَمِلْتُ فِيهِ مِثْلَ الَّذِي يَعْمَلُ " . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ : " فَهُمَا فِي الْوِزْرِ سَوَاءٌ " .
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنِ ابْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُفَضَّلٍ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنِ ابْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Grade: | Sahih, Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4228 |
| In-book reference | : Book 37, Hadith 129 |
| English translation | : Vol. 5, Book 37, Hadith 4228 |
Sahih al-Bukhari 2924
Narrated Khalid bin Madan:
That 'Umair bin Al-Aswad Al-Anasi told him that he went to 'Ubada bin As-Samit while he was staying in his house at the sea-shore of Hims with (his wife) Um Haram. 'Umair said. Um Haram informed us that she heard the Prophet saying, "Paradise is granted to the first batch of my followers who will undertake a naval expedition." Um Haram added, I said, 'O Allah's Apostle! Will I be amongst them?' He replied, 'You are amongst them.' The Prophet then said, 'The first army amongst' my followers who will invade Caesar's City will be forgiven their sins.' I asked, 'Will I be one of them, O Allah's Apostle?' He replied in the negative."
حَدَّثَنِي إِسْحَاقُ بْنُ يَزِيدَ الدِّمَشْقِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، قَالَ حَدَّثَنِي ثَوْرُ بْنُ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، أَنَّ عُمَيْرَ بْنَ الأَسْوَدِ الْعَنْسِيَّ، حَدَّثَهُ أَنَّهُ، أَتَى عُبَادَةَ بْنَ الصَّامِتِ وَهْوَ نَازِلٌ فِي سَاحِلِ حِمْصَ، وَهْوَ فِي بِنَاءٍ لَهُ وَمَعَهُ أُمُّ حَرَامٍ، قَالَ عُمَيْرٌ فَحَدَّثَتْنَا أُمُّ حَرَامٍ أَنَّهَا سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ الْبَحْرَ قَدْ أَوْجَبُوا ". قَالَتْ أُمُّ حَرَامٍ قُلْتُ يَا رَسُولَ اللَّهِ أَنَا فِيهِمْ. قَالَ " أَنْتِ فِيهِمْ ". ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم " أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ مَدِينَةَ قَيْصَرَ مَغْفُورٌ لَهُمْ ". فَقُلْتُ أَنَا فِيهِمْ يَا رَسُولَ اللَّهِ. قَالَ " لاَ ".
| Reference | : Sahih al-Bukhari 2924 |
| In-book reference | : Book 56, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 175 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1558
Narrated 'Aishah:
That the Messenger of Allah (saws) advanced towards Badr till he reached Harrah Al-Wabr where he was met by a man from the idolaters, about whom it was said he was brave and courageous. The Prophet (saws) said to him: "Do you believe in Allah and his Messenger?" He said: "No." He said: "Then return, because we do not seek aid from an idolater."
The Hadith has more dialogue than this. And this is a Hasan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of Adh-Dhimmah do not recieve a share, even it they were to fight along with the Muslims against the enemy.
Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims.
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الْفُضَيْلِ بْنِ أَبِي عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ نِيَارٍ الأَسْلَمِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى بَدْرٍ حَتَّى إِذَا كَانَ بِحَرَّةِ الْوَبَرِ لَحِقَهُ رَجُلٌ مِنَ الْمُشْرِكِينَ يَذْكُرُ مِنْهُ جُرْأَةً وَنَجْدَةً فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَلَسْتَ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ " . قَالَ لاَ . قَالَ " ارْجِعْ فَلَنْ أَسْتَعِينَ بِمُشْرِكٍ " . وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ قَالُوا لاَ يُسْهَمُ لأَهْلِ الذِّمَّةِ وَإِنْ قَاتَلُوا مَعَ الْمُسْلِمِينَ الْعَدُوَّ . وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُسْهَمَ لَهُمْ إِذَا شَهِدُوا الْقِتَالَ مَعَ الْمُسْلِمِينَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1558 |
| In-book reference | : Book 21, Hadith 13 |
| English translation | : Vol. 3, Book 19, Hadith 1558 |
Sunan Abi Dawud 4325
Narrated Fatimah, daughter of Qays:
The Messenger of Allah (saws) once delayed the congregational night prayer.
He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you?
She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth.
I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَّرَ الْعِشَاءَ الآخِرَةَ ذَاتَ لَيْلَةٍ ثُمَّ خَرَجَ فَقَالَ
" إِنَّهُ حَبَسَنِي حَدِيثٌ كَانَ يُحَدِّثُنِيهِ تَمِيمٌ الدَّارِيُّ عَنْ رَجُلٍ كَانَ فِي جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَإِذَا أَنَا بِامْرَأَةٍ تَجُرُّ شَعْرَهَا قَالَ مَا أَنْتِ قَالَتْ أَنَا الْجَسَّاسَةُ اذْهَبْ إِلَى ذَلِكَ الْقَصْرِ فَأَتَيْتُهُ فَإِذَا رَجُلٌ يَجُرُّ شَعْرَهُ مُسَلْسَلٌ فِي الأَغْلاَلِ يَنْزُو فِيمَا بَيْنَ السَّمَاءِ وَالأَرْضِ فَقُلْتُ مَنْ أَنْتَ قَالَ أَنَا الدَّجَّالُ خَرَجَ نَبِيُّ الأُمِّيِّينَ بَعْدُ قُلْتُ نَعَمْ . قَالَ أَطَاعُوهُ أَمْ عَصَوْهُ قُلْتُ بَلْ أَطَاعُوهُ . قَالَ ذَاكَ خَيْرٌ لَهُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4325 |
| In-book reference | : Book 39, Hadith 35 |
| English translation | : Book 38, Hadith 4311 |
Sunan Ibn Majah 4255
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“A
man went to extremes in committing sins. When death came to
him, he
left instructions to his sons, saying: ‘When I die, burn me,
then
grind me into powder, then scatter me in the wind and in the sea,
for
by Allah, if my Lord has power over me, He will subject me to a
punishment that He has never subjected anyone to.’ So they did that
to
him, then (Allah) said to the earth: ‘Return what you have
taken,’ and
there he was, standing. He said to him: ‘What made
you do what you
have done?’ He said: ‘Fear of You, O Lord.’ So
He forgave him because
of that (fear).”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، قَالَ قَالَ الزُّهْرِيُّ : أَلاَ أُحَدِّثُكَ بِحَدِيثَيْنِ عَجِيبَيْنِ : أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ :
" أَسْرَفَ رَجُلٌ عَلَى نَفْسِهِ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَى بَنِيهِ فَقَالَ : إِذَا أَنَا مِتُّ فَأَحْرِقُونِي ثُمَّ اسْحَقُونِي ثُمَّ ذَرُّونِي فِي الرِّيحِ فِي الْبَحْرِ فَوَاللَّهِ لَئِنْ قَدَرَ عَلَىَّ رَبِّي لَيُعَذِّبُنِي عَذَابًا مَا عَذَّبَهُ أَحَدًا . قَالَ : فَفَعَلُوا بِهِ ذَلِكَ فَقَالَ لِلأَرْضِ : أَدِّي مَا أَخَذْتِ . فَإِذَا هُوَ قَائِمٌ فَقَالَ لَهُ : مَا حَمَلَكَ عَلَى مَا صَنَعْتَ قَالَ : خَشْيَتُكَ - أَوْ مَخَافَتُكَ - يَا رَبِّ . فَغَفَرَ لَهُ لِذَلِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4255 |
| In-book reference | : Book 37, Hadith 156 |
| English translation | : Vol. 5, Book 37, Hadith 4255 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 308
It was narrated that Abu Labeed said:
A man called Bairah bin Asad went out from Tahiyah, migrating [Hijrah], and he reached Madinah a few days after the Messenger of Allah (ﷺ) died ‘Umar (رضي الله عنه) saw him and realized he was a stranger, so he said to him. Who are you? Are you from Oman? He said: Yes. He took him by the hand and brought him to Abu Bakr (رضي الله عنه) and said: This man is from the land of which heard the Messenger of Allah (ﷺ) saying: `I know a land called Oman at the edge of the sea, in it is a tribe of the Arabs who, if my envoy goes to them, they will not shoot arrows or throw stones at him.”
حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا جَرِيرٌ، أَنْبَأَنَا الزُّبَيْرُ بْنُ الْخِرِّيتِ، عَنْ أَبِي لَبِيدٍ، قَالَ خَرَجَ رَجُلٌ مِنْ طَاحِيَةَ مُهَاجِرًا يُقَالُ لَهُ بَيْرَحُ بْنُ أَسَدٍ فَقَدِمَ الْمَدِينَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَيَّامٍ فَرَآهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَعَلِمَ أَنَّهُ غَرِيبٌ فَقَالَ لَهُ مَنْ أَنْتَ قَالَ مِنْ أَهْلِ عُمَانَ قَالَ نَعَمْ قَالَ فَأَخَذَ بِيَدِهِ فَأَدْخَلَهُ عَلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ هَذَا مِنْ أَهْلِ الْأَرْضِ الَّتِي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ أَرْضًا يُقَالُ لَهَا عُمَانُ يَنْضَحُ بِنَاحِيَتِهَا الْبَحْرُ بِهَا حَيٌّ مِنْ الْعَرَبِ لَوْ أَتَاهُمْ رَسُولِي مَا رَمَوْهُ بِسَهْمٍ وَلَا حَجَرٍ .
| Grade: | Da'if (Darussalam) [, because it is interrupted) (Darussalam) |
| Reference | : Musnad Ahmad 308 |
| In-book reference | : Book 2, Hadith 215 |
Sahih Muslim 1121 c
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ . مِثْلَ حَدِيثِ حَمَّادِ بْنِ زَيْدٍ إِنِّي رَجُلٌ أَسْرُدُ الصَّوْمَ .
| Reference | : Sahih Muslim 1121c |
| In-book reference | : Book 13, Hadith 133 |
| USC-MSA web (English) reference | : Book 6, Hadith 2489 |
| (deprecated numbering scheme) |
Sahih Muslim 1190 i
This hadith has been narrated by 'Ubaidullah with the same chain of transmitters.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ أَبُو عَاصِمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ . مِثْلَهُ .
| Reference | : Sahih Muslim 1190i |
| In-book reference | : Book 15, Hadith 50 |
| USC-MSA web (English) reference | : Book 7, Hadith 2696 |
| (deprecated numbering scheme) |
Sahih Muslim 1279 b
Ibn Juraij reported on the same authority a hadith like that, and said:
But one Tawaf and that was the first Tawaf.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، بِهَذَا الإِسْنَادِ . مِثْلَهُ وَقَالَ إِلاَّ طَوَافًا وَاحِدًا طَوَافَهُ الأَوَّلَ .
| Reference | : Sahih Muslim 1279b |
| In-book reference | : Book 15, Hadith 292 |
| USC-MSA web (English) reference | : Book 7, Hadith 2930 |
| (deprecated numbering scheme) |
Sahih Muslim 1350 c
A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Reference | : Sahih Muslim 1350c |
| In-book reference | : Book 15, Hadith 497 |
| USC-MSA web (English) reference | : Book 7, Hadith 3131 |
| (deprecated numbering scheme) |
Sahih Muslim 1582 b
This hadith has been narrated on the authority of 'Amr b. Dinar with the same chain of transmitters.
حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحٌ، - يَعْنِي ابْنَ الْقَاسِمِ - عَنْ عَمْرِو بْنِ دِينَارٍ، بِهَذَا الإِسْنَادِ . مِثْلَهُ .
| Reference | : Sahih Muslim 1582b |
| In-book reference | : Book 22, Hadith 90 |
| USC-MSA web (English) reference | : Book 10, Hadith 3843 |
| (deprecated numbering scheme) |
Sahih Muslim 1730 b
This hadith has been narrated on the authority of Ibn 'Aun and the name of Juwairiya bint al-Harith was mentioned beyond any doubt.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، بِهَذَا الإِسْنَادِ . مِثْلَهُ وَقَالَ جُوَيْرِيَةَ بِنْتَ الْحَارِثِ . وَلَمْ يَشُكَّ .
| Reference | : Sahih Muslim 1730b |
| In-book reference | : Book 32, Hadith 2 |
| USC-MSA web (English) reference | : Book 19, Hadith 4293 |
| (deprecated numbering scheme) |
Sahih Muslim 394 d
This hadith has also been transmitted by Ma'mar from al-Zuhri with the same chain of transmitters with the addition of these words:
" and something more".
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ مِثْلَهُ وَزَادَ فَصَاعِدًا .
| Reference | : Sahih Muslim 394d |
| In-book reference | : Book 4, Hadith 40 |
| USC-MSA web (English) reference | : Book 4, Hadith 774 |
| (deprecated numbering scheme) |
Sahih Muslim 588 e
A hadith like this has been transmitted by Ibn Tawus from his father on the authority of AbuHuraira.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Reference | : Sahih Muslim 588e |
| In-book reference | : Book 5, Hadith 167 |
| USC-MSA web (English) reference | : Book 4, Hadith 1222 |
| (deprecated numbering scheme) |
Riyad as-Salihin 77
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A group of people (both men and women) whose hearts will be like the hearts of birds, will enter Jannah".
[Muslim].
It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender- hearted.
[Muslim].
It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender- hearted.
الرابع: عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"يدخل الجنة أقوام أفئدتهم مثل أفئدة الطير" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 77 |
| In-book reference | : Introduction, Hadith 77 |
Riyad as-Salihin 133
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a slave of Allah suffers from illness or sets on a journey, he is credited with the equal of whatever good works he used to do when he was healthy or at home".
[Al-Bukhari].
[Al-Bukhari].
السابع عشر: عنه قال: قال رسول الله صلى الله عليه وسلم :
" إذا مرض العبد أو سافر كتب له مثل ما كان يعمل مقيماً صحيحاً" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 133 |
| In-book reference | : Introduction, Hadith 133 |
Sunan an-Nasa'i 3357
(Another chain) with a similar narration.
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، مِثْلَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3357 |
| In-book reference | : Book 26, Hadith 162 |
| English translation | : Vol. 4, Book 26, Hadith 3359 |
Sunan an-Nasa'i 4831
Narrator mentioned in hadith:
A similar report was narrated from 'Amr bin shu'aib, from his father, from his grandfather. (Daif)
أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، مِثْلَهُ سَوَاءً .
| Reference | : Sunan an-Nasa'i 4831 |
| In-book reference | : Book 45, Hadith 126 |
| English translation | : Vol. 5, Book 45, Hadith 4835 |
Mishkat al-Masabih 1473, 1474
Nafi‘ reported Ibn ‘Umar as saying, “The festival of sacrifice lasts two days after the day of sacrifice.”
Malik transmitted it, and he said he had heard something similar from ‘Alib. Abu Talib.
وَعَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ قَالَ: الْأَضْحَى يَوْمَانِ بعد يَوْم الْأَضْحَى. رَوَاهُ مَالك
وَقَالَ: وَبَلَغَنِي عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ مثله
| صَحِيح, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1473, 1474 |
| In-book reference | : Book 4, Hadith 874 |
Sahih Muslim 2282
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
The similitude of that guidance and knowledge with which Allah, the Exalted and Glorious, has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall (eagerly) and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it, nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of Allah and it becomes a source of benefit to him with which Allah sent me. (The second one is that) who acquires the knowledge of religion and imparts it to others. (Then the other type is) one who does not pay attention to (the revealed knowledge) and thus does not accept guidance of Allah with which I have been sent.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو عَامِرٍ الأَشْعَرِيُّ وَمُحَمَّدُ بْنُ الْعَلاَءِ - وَاللَّفْظُ
لأَبِي عَامِرٍ - قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ
صلى الله عليه وسلم قَالَ
" إِنَّ مَثَلَ مَا بَعَثَنِي اللَّهُ بِهِ عَزَّ وَجَلَّ مِنَ الْهُدَى وَالْعِلْمِ كَمَثَلِ
غَيْثٍ أَصَابَ أَرْضًا فَكَانَتْ مِنْهَا طَائِفَةٌ طَيِّبَةٌ قَبِلَتِ الْمَاءَ فَأَنْبَتَتِ الْكَلأَ وَالْعُشْبَ الْكَثِيرَ وَكَانَ
مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ فَنَفَعَ اللَّهُ بِهَا النَّاسَ فَشَرِبُوا مِنْهَا وَسَقَوْا وَرَعَوْا وَأَصَابَ
طَائِفَةً مِنْهَا أُخْرَى إِنَّمَا هِيَ قِيعَانٌ لاَ تُمْسِكُ مَاءً وَلاَ تُنْبِتُ كَلأً فَذَلِكَ مَثَلُ مَنْ فَقُهَ فِي دِينِ
اللَّهِ وَنَفَعَهُ بِمَا بَعَثَنِي اللَّهُ بِهِ فَعَلِمَ وَعَلَّمَ وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا وَلَمْ يَقْبَلْ هُدَى اللَّهِ
الَّذِي أُرْسِلْتُ بِهِ " .
| Reference | : Sahih Muslim 2282 |
| In-book reference | : Book 43, Hadith 16 |
| USC-MSA web (English) reference | : Book 30, Hadith 5668 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 583
Ibn ‘Abbas reported God’s Messenger as saying, “Gabriel twice led me in prayer at the House (i.e. the Ka’ba). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when every thing’s shadow was as long as itself; he prayed the sunset prayer with me at the time when one who has been fasting breaks his fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me at the time when food and drink become forbidden to one who is fasting. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer with me at the time when one who has been fasting breaks his fast; he prayed the night prayer with me when about a third of the night had passed; and he prayed the dawn prayer with me when there was clear daylight. Then turning to me he said, ‘Muhammad, this is the time observed by the prophets before you, and the time is anywhere between these two times.”
Abu Dawud and Tirmidhi transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَّنِي جِبْرِيلُ عِنْدَ الْبَيْتِ مَرَّتَيْنِ فَصَلَّى بِيَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَتْ قَدْرَ الشِّرَاكِ وَصَلَّى بِيَ الْعَصْرَ حِين كَانَ ظلّ كل شَيْء مثله وَصلى بِي يَعْنِي الْمغرب حِين أفطر الصَّائِم وَصلى بِي الْعشَاء حِينَ غَابَ الشَّفَقُ وَصَلَّى بِيَ الْفَجْرَ حِينَ حَرُمَ الطَّعَامُ وَالشَّرَابُ عَلَى الصَّائِمِ فَلَمَّا كَانَ الْغَدُ صَلَّى بِيَ الظُّهْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَيْهِ وَصَلَّى بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّى بِيَ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ وَصَلَّى بِيَ الْفَجْرَ فَأَسَفَرَ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ يَا مُحَمَّدُ هَذَا وَقْتُ الْأَنْبِيَاءِ مِنْ قَبْلِكَ وَالْوَقْتُ مَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 583 |
| In-book reference | : Book 4, Hadith 19 |
Sunan Ibn Majah 77
It was narrated that Ibn Dailami said:
"I was confused about this Divine Decree (Qadar), and I was afraid lest that adversely affect my religion and my affairs. So I went to Ubayy bin Ka'b and said: 'O Abu Mundhir! I am confused about the Divine Decree, and I fear for my religion and my affairs, so tell me something about that through which Allah may benefit me.' He said: 'If Allah were to punish the inhabitants of His heavens and of his earth, He would do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds. If you had the equivalent of Mount Uhud which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you; and that if you were to die believing anything other than this, you would enter Hell. And it will not harm you to go to my brother, 'Abdullah bin Mas'ud, and ask him (about this).' So I went to 'Abdullah and asked him , and he said something similar to what Ubayy had said, and he told me: 'It will not harm you to go to Hudhaifah.' So I went to Hudhaifah and asked him, and he said something similar to what they had said. And he told me: 'Go to Zaid bin Thabit and ask him.' So I went to Zaid bun Thabit and asked him, and he said: 'I heard the Messenger of Allah (SAW) say: "If Allah were to punish the inhabitants of His heavens and of His earth, he would do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds. If you had the equivalent of Mount Uhud which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you; and that if you were to die believing anything other than this, you would enter Hell"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبَا سِنَانٍ، عَنْ وَهْبِ بْنِ خَالِدٍ الْحِمْصِيِّ، عَنِ ابْنِ الدَّيْلَمِيِّ، قَالَ وَقَعَ فِي نَفْسِي شَىْءٌ مِنْ هَذَا الْقَدَرِ خَشِيتُ أَنْ يُفْسِدَ عَلَىَّ دِينِي وَأَمْرِي فَأَتَيْتُ أُبَىَّ بْنَ كَعْبٍ فَقَلْتُ أَبَا الْمُنْذِرِ إِنَّهُ قَدْ وَقَعَ فِي قَلْبِي شَىْءٌ مِنْ هَذَا الْقَدَرِ فَخَشِيتُ عَلَى دِينِي وَأَمْرِي فَحَدِّثْنِي مِنْ ذَلِكَ بِشَىْءٍ لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ . فَقَالَ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَوَاتِهِ وَأَهْلَ أَرْضِهِ لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ لَكَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ . وَلَوْ كَانَ لَكَ مِثْلُ جَبَلِ أُحُدٍ ذَهَبًا أَوْ مِثْلُ جَبَلِ أُحُدٍ تُنْفِقُهُ فِي سَبِيلِ اللَّهِ مَا قُبِلَ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ . فَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ . وَأَنَّكَ إِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ وَلاَ عَلَيْكَ أَنْ تَأْتِيَ أَخِي عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَتَسْأَلَهُ . فَأَتَيْتُ عَبْدَ اللَّهِ فَسَأَلْتُهُ فَذَكَرَ مِثْلَ مَا قَالَ أُبَىٌّ وَقَالَ لِي وَلاَ عَلَيْكَ أَنْ تَأْتِيَ حُذَيْفَةَ . فَأَتَيْتُ حُذَيْفَةَ فَسَأَلْتُهُ فَقَالَ مِثْلَ مَا قَالاَ وَقَالَ ائْتِ زَيْدَ بْنَ ثَابِتٍ فَاسْأَلْهُ . فَأَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَسَأَلْتُهُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَوَاتِهِ وَأَهْلَ أَرْضِهِ لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ لَكَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ كَانَ لَكَ مِثْلُ أُحُدٍ ذَهَبًا أَوْ مِثْلُ جَبَلِ أُحُدٍ ذَهَبًا تُنْفِقُهُ فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ كُلِّهِ فَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَمَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَأَنَّكَ إِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 77 |
| In-book reference | : Introduction, Hadith 77 |
| English translation | : Vol. 1, Book 1, Hadith 77 |
Sahih Muslim 2947 c
This hadith has been narrated on the authority of Qatada through another chain of transmitters.
وَحَدَّثَنَاهُ زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ،
حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 2947c |
| In-book reference | : Book 54, Hadith 160 |
| USC-MSA web (English) reference | : Book 41, Hadith 7041 |
| (deprecated numbering scheme) |
Sahih Muslim 2959 b
This hadith has been narrated on the authority of al-'Ala' b. 'Abd al-Rahman with the same chain of transmitters.
وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَخْبَرَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنِي
الْعَلاَءُ بْنُ عَبْدِ الرَّحْمَنِ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 2959b |
| In-book reference | : Book 55, Hadith 7 |
| USC-MSA web (English) reference | : Book 42, Hadith 7063 |
| (deprecated numbering scheme) |
Sahih Muslim 879 c
Mukhawwil has narrated this hadith on the authority of Sufyan.
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُخَوَّلٍ، بِهَذَا الإِسْنَادِ . مِثْلَهُ فِي الصَّلاَتَيْنِ كِلْتَيْهِمَا . كَمَا قَالَ سُفْيَانُ.
| Reference | : Sahih Muslim 879c |
| In-book reference | : Book 7, Hadith 83 |
| USC-MSA web (English) reference | : Book 4, Hadith 1912 |
| (deprecated numbering scheme) |
Sahih Muslim 979 g
A hadith like this has been narrated by Isma'il b. Umayya with the same chain of transmitters.
وَحَدَّثَنِي عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ إِسْمَاعِيلَ، بْنِ أُمَيَّةَ بِهَذَا الإِسْنَادِ . مِثْلَ حَدِيثِ ابْنِ مَهْدِيٍّ .
| Reference | : Sahih Muslim 979g |
| In-book reference | : Book 12, Hadith 7 |
| USC-MSA web (English) reference | : Book 5, Hadith 2140 |
| (deprecated numbering scheme) |
Sahih Muslim 1207 c
This hadith has been reported on the authority of A'isha through another chain of transmitters.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - مِثْلَهُ .
| Reference | : Sahih Muslim 1207c |
| In-book reference | : Book 15, Hadith 113 |
| USC-MSA web (English) reference | : Book 7, Hadith 2758 |
| (deprecated numbering scheme) |
Sahih Muslim 1556 b
This hadith has been narrated on the authority of Bukair b. al-Ashajj with the same chain of transmitters.
حَدَّثَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1556b |
| In-book reference | : Book 22, Hadith 21 |
| USC-MSA web (English) reference | : Book 10, Hadith 3778 |
| (deprecated numbering scheme) |
Sahih Muslim 1696 b
This hadith has been transmitted on the authority of Yahya b. Abu Kathir.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبَانٌ الْعَطَّارُ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1696b |
| In-book reference | : Book 29, Hadith 37 |
| USC-MSA web (English) reference | : Book 17, Hadith 4208 |
| (deprecated numbering scheme) |
Sahih Muslim 1713 b
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ، نُمَيْرٍ كِلاَهُمَا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1713b |
| In-book reference | : Book 30, Hadith 5 |
| USC-MSA web (English) reference | : Book 18, Hadith 4248 |
| (deprecated numbering scheme) |
Sahih Muslim 1857 b
The same tradition has been handed down through a different chain of transmitters.
وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ، ح وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، جَمِيعًا عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1857b |
| In-book reference | : Book 33, Hadith 113 |
| USC-MSA web (English) reference | : Book 20, Hadith 4585 |
| (deprecated numbering scheme) |
Sahih Muslim 2191 g
This hadith has been reported on the authority of Hisham with the same chain of transmitted.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا
عِيسَى بْنُ يُونُسَ، كِلاَهُمَا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 2191g |
| In-book reference | : Book 39, Hadith 67 |
| USC-MSA web (English) reference | : Book 26, Hadith 5438 |
| (deprecated numbering scheme) |
Sahih Muslim 2480 c
This hadith has been reported on the authority of Anas through another chain of transmitters.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ،
سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مِثْلَ ذَلِكَ .
| Reference | : Sahih Muslim 2480c |
| In-book reference | : Book 44, Hadith 204 |
| USC-MSA web (English) reference | : Book 31, Hadith 6061 |
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Sahih Muslim 143 b
This hadith has been transmitted by another chain of transmitters:
Ibn Numair, Waki', Ishaq b. Ibrahim, 'Isa b. Yunus on the authority of A'mash.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي وَوَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، جَمِيعًا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 143b |
| In-book reference | : Book 1, Hadith 275 |
| USC-MSA web (English) reference | : Book 1, Hadith 266 |
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Sahih Muslim 276b
This hadith is narrated by Ubaidullah b. 'Amr and Zaid b. Abu Unaisa with the same chain of transmitters.
وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنِ الْحَكَمِ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 276b |
| In-book reference | : Book 2, Hadith 106 |
| USC-MSA web (English) reference | : Book 2, Hadith 538 |
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Sunan an-Nasa'i 2636
It was narrated from Ibn 'Abbas:
(Another chain) with a similar report narrated from Ibn 'Abbas. (sahih)
أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ .
| Reference | : Sunan an-Nasa'i 2636 |
| In-book reference | : Book 24, Hadith 18 |
| English translation | : Vol. 3, Book 24, Hadith 2637 |
Sunan an-Nasa'i 2295
It was narrated from Sulaiman bin Yasar that Hamzah bin 'Amr said:
"O Messenger of Allah." (And he narrated) something similar, in Mursal from.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ حَمْزَةَ بْنَ عَمْرٍو، قَالَ يَا رَسُولَ اللَّهِ مِثْلَهُ مُرْسَلٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2295 |
| In-book reference | : Book 22, Hadith 206 |
| English translation | : Vol. 3, Book 22, Hadith 2297 |
Sunan Abi Dawud 1968
The aforesaid tradition (No 1963) has also been transmitted by Yazid ibn AbuZiyad with a different chain of narrators.
This version adds the words:
He (the Prophet) did not stand near it (the jamrah).
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، بِإِسْنَادِهِ فِي مِثْلِ هَذَا الْحَدِيثِ زَادَ وَلَمْ يَقُمْ عِنْدَهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1968 |
| In-book reference | : Book 11, Hadith 248 |
| English translation | : Book 10, Hadith 1963 |
Mishkat al-Masabih 4014
Samura b. Jundub told that God’s Messenger used to say, “Anyone who conceals one who has been dishonest about booty is like him.
Abu Dawud transmitted it.
وَعَنْ سَمُرَةَ بْنِ جُنْدَبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ يَكْتُمُ غَالًّا فَإِنَّهُ مِثْلُهُ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4014 |
| In-book reference | : Book 19, Hadith 225 |
Sahih Muslim 2674
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، -
يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه
وسلم قَالَ
" مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الأَجْرِ مِثْلُ أُجُورِ مَنْ تَبِعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ
أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلاَلَةٍ كَانَ عَلَيْهِ مِنَ الإِثْمِ مِثْلُ آثَامِ مَنْ تَبِعَهُ لاَ يَنْقُصُ ذَلِكَ
مِنْ آثَامِهِمْ شَيْئًا " .
| Reference | : Sahih Muslim 2674 |
| In-book reference | : Book 47, Hadith 30 |
| USC-MSA web (English) reference | : Book 34, Hadith 6470 |
| (deprecated numbering scheme) |