Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3330 |
In-book reference | : Book 29, Hadith 80 |
English translation | : Vol. 4, Book 29, Hadith 3330 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1142 |
In-book reference | : Book 11, Hadith 64 |
English translation | : Vol. 2, Book 6, Hadith 1142 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2010 |
In-book reference | : Book 9, Hadith 166 |
English translation | : Vol. 3, Book 9, Hadith 2010 |
Sunnah.com reference | : Book 8, Hadith 50 |
English translation | : Book 8, Hadith 1017 |
Arabic reference | : Book 8, Hadith 1010 |
سَمِعْتُ عَبْدَ بْنَ حُمَيْدٍ، يَقُولُ سَمِعْتُ يَزِيدَ بْنَ هَارُونَ، يَذْكُرُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، هَذَا الْحَدِيثَ وَحَدِيثَ الْحَجَّاجِ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِي بِمَهْرٍ جَدِيدٍ وَنِكَاحٍ جَدِيدٍ . قَالَ يَزِيدُ بْنُ هَارُونَ حَدِيثُ ابْنِ عَبَّاسٍ أَجْوَدُ إِسْنَادًا . وَالْعَمَلُ عَلَى حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1144 |
In-book reference | : Book 11, Hadith 66 |
English translation | : Vol. 2, Book 6, Hadith 1144 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3558 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Vol. 4, Book 32, Hadith 3558 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 347 |
In-book reference | : Book 1, Hadith 81 |
English translation | : Vol. 1, Book 1, Hadith 347 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 471 |
In-book reference | : Book 26, Hadith 10 |
English translation | : Book 26, Hadith 471 |
Rabi' b. Sabra reported that his father went on an expedition with Allah's Messenger (may peace be upon him) during the Victory of Mecca, and we stayed there for fifteen days (i. e. for thirteen full days and a day and a night), and Allah's Messenger (may peace be upon him) permitted us to contract temporary marriage with women. So I and another person of my tribe went out, and I was more handsome than he, whereas he was almost ugly. Each one of us had a cloaks, My cloak was worn out, whereas the cloak of my cousin was quite new. As we reached the lower or the upper side of Mecca, we came across a young woman like a young smart long-necked she-camel. We said:
Reference | : Sahih Muslim 1406b |
In-book reference | : Book 16, Hadith 23 |
USC-MSA web (English) reference | : Book 8, Hadith 3253 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said that he had heard that when Abu Bakr as-Siddiq was ill he asked A'isha, "How many shrouds did the Messenger of Allah, may Allah bless him and grant him peace, have?" and she replied, "Three pure white cotton garments." Abu Bakr said, "Take this garment (a garment he was wearing on which red clay or saffron had fallen) and wash it. Then shroud me in it with two other garments." A'isha said, "Why's that?", and Abu Bakr replied, "The living have greater need of the new than the dead. This is only for the body fluids that come out as the body decays."
USC-MSA web (English) reference | : Book 16, Hadith 6 |
Arabic reference | : Book 16, Hadith 528 |
Malik related to me from Zayd ibn Aslam that a man confessed to fornication in the time of the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, called for a whip, and he was brought a broken whip. He said, "Above this," and he was brought a new whip whose knots had not been cut yet. He said, "Below this," and he was brought a whip which had been used and made flexible. The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was flogged. Then he said, "People! The time has come for you to observe the limits of Allah. Whoever has had any of these ugly things befall him should cover them up with the veil of Allah. Whoever reveals to us his wrong action, we perform what is in the Book of Allah against him."
USC-MSA web (English) reference | : Book 41, Hadith 12 |
Arabic reference | : Book 41, Hadith 1514 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods.
Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first idda.
Malik said, "That is the best that I have heard on the matter."
Malik said, "If, when a woman offers to compensate her husband, he divorces her straightaway, then that compensation is confirmed for him. If he makes no response, and then at a later date, does divorce her, he is not entitled to that compensation."
USC-MSA web (English) reference | : Book 29, Hadith 33 |
Arabic reference | : Book 29, Hadith 1190 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1528 |
In-book reference | : Book 6, Hadith 96 |
English translation | : Vol. 1, Book 6, Hadith 1528 |
Yahya related to me from Malik that he heard Rabia ibn Abd ar- Rahman say that a slave could marry four women.
Malik said, "This is the best of what I have heard about the matter."
Malik said, "The slave differs with the muhallil if the slave is given permission by his master for his ex-wife. If his master does not give him permission, he separates them. The muhallil is separated in any case if he intends to make the woman halal by marriage."
Malik said, "When a slave is owned by his wife or a husband owns his wife, the possession of each of them is rendered void without divorce. If a man, for instance, is married to a slave-girl, and then he buys her, he must divorce her as a matter of course. They can then re- marry. If they re-marry afterwards, that separation was not divorce."
Malik said, "When a slave is freed by his wife who owns him and she is in the idda-period from him, they can only return to each other after she has made another marriage."
USC-MSA web (English) reference | : Book 28, Hadith 43 |
Arabic reference | : Book 28, Hadith 1138 |
Narrated Hisham's father:
Aisha said, "I went to Abu Bakr (during his fatal illness) and he asked me, 'In how many garments was the Prophet shrouded?' She replied, 'In three Suhuliya pieces of white cloth of cotton, and there was neither a shirt nor a turban among them.' Abu Bakr further asked her, 'On which day did the Prophet die?' She replied, 'He died on Monday.' He asked, 'What is today?' She replied, 'Today is Monday.' He added, 'I hope I shall die sometime between this morning and tonight.' Then he looked at a garment that he was wearing during his illness and it had some stains of saffron. Then he said, 'Wash this garment of mine and add two more garments and shroud me in them.' I said, 'This is worn out.' He said, 'A living person has more right to wear new clothes than a dead one; the shroud is only for the body's pus.' He did not die till it was the night of Tuesday and was buried before the morning."
Reference | : Sahih al-Bukhari 1387 |
In-book reference | : Book 23, Hadith 139 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 469 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 37 |
In-book reference | : Book 1, Hadith 37 |
English translation | : Vol. 1, Book 1, Hadith 37 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1120 |
In-book reference | : Book 11, Hadith 42 |
English translation | : Vol. 2, Book 6, Hadith 1120 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2526 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Vol. 4, Book 12, Hadith 2526 |
Arabic reference | : Book 20, Hadith 2714 |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for ...
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |