Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 85 |
In-book reference | : Book 5, Hadith 2 |
English translation | : Book 5, Hadith 85 |
Reference | : Bulugh al-Maram 85 |
In-book reference | : Book 1, Hadith 102 |
English translation | : Book 1, Hadith 91 |
Reference | : Hisn al-Muslim 85 |
Reference | : Virtues of the Qur'an's Chapters and Verses 87 |
Arabic reference | : Book 0, Hadith 85 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1967 |
In-book reference | : Book 7, Hadith 11 |
وَرَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ عَنْ أَيْمَنَ بْنِ خُرَيْمٍ إِلَّا أَنَّ ابْنَ مَاجَهْ لَمْ يَذْكُرِ الْقِرَاءَةَ
Reference | : Mishkat al-Masabih 3779, 3780 |
In-book reference | : Book 18, Hadith 115 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1029 |
In-book reference | : Book 4, Hadith 447 |
"Say (O Muhammad (PBUH)): 'No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)."' (38:86)
[Al-Bukhari].
Reference | : Riyad as-Salihin 1656 |
In-book reference | : Book 17, Hadith 146 |
Arabic reference | : Book 0, Hadith 445 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite."
Malik said, commenting about Umar ibn al-Khattab's saying 'tawaf of the House is the final rite,' "In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'Whoever exalts the rituals of Allah - that is from the taqwa of the hearts' (Sura 22 ayat 32), and He says, 'Then their halal place (of sacrifice) is at the Ancient House,' and the place of all the rituals and where they end is therefore at the Ancient House."
USC-MSA web (English) reference | : Book 20, Hadith 121 |
Arabic reference | : Book 20, Hadith 824 |
Narrated Abu Huraira:
The Prophet said, "Allah created His creation, and when He had finished it, the womb, got up and caught hold of Allah whereupon Allah said, "What is the matter?' On that, it said, 'I seek refuge with you from those who sever the ties of Kith and kin.' On that Allah said, 'Will you be satisfied if I bestow My favors on him who keeps your ties, and withhold My favors from him who severs your ties?' On that it said, 'Yes, O my Lord!' Then Allah said, 'That is for you.' " Abu Huraira added: If you wish, you can recite: "Would you then if you were given the authority. do mischief in the land and sever your ties of kinship. (47. 22)
Reference | : Sahih al-Bukhari 4830 |
In-book reference | : Book 65, Hadith 351 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 354 |
(deprecated numbering scheme) |
Ibn Mas'ud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said:
Reference | : Sahih Muslim 2775a |
In-book reference | : Book 51, Hadith 6 |
USC-MSA web (English) reference | : Book 38, Hadith 6682 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3248 |
In-book reference | : Book 47, Hadith 300 |
English translation | : Vol. 5, Book 44, Hadith 3248 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3834 |
In-book reference | : Book 19, Hadith 46 |
Yahya related to me from Malik that the best of what he had heard about horses, mules, and donkeys was that they were not eaten because Allah, the Blessed, the Exalted,said, "And horses, and mules and asses, for you to ride, and as an adornment. " (Sura 16 ayat 8) . He said, may He be Blessed and Exalted, "In cattle, some of them you ride, and some of them you eat." (Sura 6 ayat 79). He said, the Blessed, the Exalted, "Mention Allah's name over what He has provided you of cattle, and eat of them and feed the beggar (al-qani) and the suppliant (al-mutarr). (Sura 22 ayat 34).
Malik said "Allah mentioned horses, mules, and donkeys for riding and adornment, and He mentioned cattle for riding and eating."
Malik said, "Al-qani also means the poor."
USC-MSA web (English) reference | : Book 25, Hadith 15 |
Arabic reference | : Book 0, Hadith 175 |
Grade: | Da'if (Darussalam) because Harith Al-A'war is weak] (Darussalam) |
Reference | : Musnad Ahmad 704 |
In-book reference | : Book 5, Hadith 137 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1383 |
In-book reference | : Book 4, Hadith 786 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 10 |
Arabic/English book reference | : Book 50, Hadith 1214 |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ وَهْبِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3249 |
In-book reference | : Book 47, Hadith 301 |
English translation | : Vol. 5, Book 44, Hadith 3249 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1519 |
In-book reference | : Book 4, Hadith 918 |
Reference | : Hisn al-Muslim 82 |
Reference | : Sahih Muslim Introduction 83 |
In-book reference | : Introduction, Narration 82 |
Abu Dharr reported:
Reference | : Sahih Muslim 84a |
In-book reference | : Book 1, Hadith 156 |
USC-MSA web (English) reference | : Book 1, Hadith 149 |
(deprecated numbering scheme) |
Muhammad b. Abu Rafi' narrated the hadith on the authority of Abu Dharr with a slight difference.
Reference | : Sahih Muslim 84b |
In-book reference | : Book 1, Hadith 157 |
USC-MSA web (English) reference | : Book 1, Hadith 150 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 84 |
In-book reference | : Introduction, Narration 83 |
Reference | : Hisn al-Muslim 173 |
It is narrated on the authority of 'Abdullah b. Mas'ud that he observed. I asked the Messenger of Allah (may peace be upon him) which deed was the best. He (the Holy Prophet) replied:
Reference | : Sahih Muslim 85a |
In-book reference | : Book 1, Hadith 158 |
USC-MSA web (English) reference | : Book 1, Hadith 151 |
(deprecated numbering scheme) |
'Abdullah b. Mas'ud reported:
Reference | : Sahih Muslim 85b |
In-book reference | : Book 1, Hadith 159 |
USC-MSA web (English) reference | : Book 1, Hadith 152 |
(deprecated numbering scheme) |
It was heard from Abu 'Amr Shaibani that, pointing towards the house of Abdullah, he said:
Reference | : Sahih Muslim 85c |
In-book reference | : Book 1, Hadith 160 |
USC-MSA web (English) reference | : Book 1, Hadith 153 |
(deprecated numbering scheme) |
This hadith has been transmitted by Muhammad b. Bashshar, Muhammad b. Ja'far Shu'ba with this chain of narrators, with the addition that he pointed towards the house of 'Abdullah, but he did not mention his name for us.
Reference | : Sahih Muslim 85d |
In-book reference | : Book 1, Hadith 161 |
USC-MSA web (English) reference | : Book 1, Hadith 154 |
(deprecated numbering scheme) |
It is reported on the authority of 'Abdullah that the Apostle of Allah observed:
Reference | : Sahih Muslim 85e |
In-book reference | : Book 1, Hadith 162 |
USC-MSA web (English) reference | : Book 1, Hadith 155 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 85 |
In-book reference | : Introduction, Narration 84 |
Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah, the Majestic, the Mighty, "O you who accept, when the call is made for the prayer on the day of jumua, make haste to the remembrance of Allah."(Sura 62 ayat 9). Ibn Shihab said, ''Umar ibn al-Khattab used to recite, 'When the call is made for the prayer on the day of jumua, go to the remembrance of Allah.' "
Malik said, "Making haste in the Book of Allah is only deed and action. Allah the Blessed, the Exalted, says 'and when he turns away, he acts in the land' (Sura 2 ayat 205), and He, the Exalted, said, 'and as for the one who comes to you acting with fear' (Sura 80 ayat 8), and He said, 'then he turned his back, and acted' (Sura 79 ayat 22),and He said, 'Your deeds are diverse' " (Sura 92 ayat 4). Malik said, "Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions."
USC-MSA web (English) reference | : Book 5, Hadith 14 |
Arabic reference | : Book 5, Hadith 238 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3998 |
In-book reference | : Book 37, Hadith 33 |
English translation | : Vol. 5, Book 37, Hadith 4003 |
Reference | : Hisn al-Muslim 33 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4278 |
In-book reference | : Book 37, Hadith 179 |
English translation | : Vol. 5, Book 37, Hadith 4278 |
Reference | : Hisn al-Muslim 41 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1058 |
In-book reference | : Book 5, Hadith 256 |
English translation | : Vol. 1, Book 5, Hadith 1058 |
Narrated Abu Huraira:
The Prophet said, "The Hour (Last Day) will not be established until (religious) knowledge will be taken away (by the death of religious learned men), earthquakes will be very frequent, time will pass quickly, afflictions will appear, murders will increase and money will overflow amongst you." (See Hadith No. 85 Vol 1).
Reference | : Sahih al-Bukhari 1036 |
In-book reference | : Book 15, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 146 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1024 |
In-book reference | : Book 4, Hadith 443 |
Sunnah.com reference | : Book 2, Hadith 241 |
English translation | : Book 2, Hadith 335 |
Arabic reference | : Book 2, Hadith 340 |
Yahya related to me from Malik from Hisham ibn Urwa that Abdullah ibn az-Zubayr used to say, "Know that the whole of Arafa is a standing-place except for the middle of Urana, and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir."
Malik said, "Allah, the Blessed and Exalted says, 'There is to be no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat 197).
He added, "Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with your women is permitted to you on the night of the fast.' (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, 'Or a fisq offered up to other than Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, 'And we appointed a method of sacrifice for every nation, which they followed, so let them not dispute with you about the matter, and call to your Lord. Surely you are on a straight guidance.' (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge."
USC-MSA web (English) reference | : Book 20, Hadith 176 |
Arabic reference | : Book 20, Hadith 877 |
Abu Bakr bin Abu Shaibah said:
قَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ هَذَا الْحَدِيثُ مِنْ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ مَا سَمِعْتُ أَحَدًا يَذْكُرُهُ غَيْرَهُ.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1059 |
In-book reference | : Book 5, Hadith 257 |
English translation | : Vol. 1, Book 5, Hadith 1059 |
Narrated 'Abdullah:
When the following Verse was revealed: "It is those who believe and confuse not their belief with wrong (worshipping others besides Allah.)" (6:83), the companions of Allah's Apostle asked, "Who is amongst us who had not done injustice (wrong)?" Allah revealed: "No doubt, joining others in worship with Allah is a great injustice (wrong) indeed." (31.13)
Reference | : Sahih al-Bukhari 32 |
In-book reference | : Book 2, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 32 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4244 |
In-book reference | : Book 37, Hadith 145 |
English translation | : Vol. 5, Book 37, Hadith 4244 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2138 |
In-book reference | : Book 8, Hadith 29 |
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} بَعْدَ كُلِّ صَلاَةٍ.
Reference | : Hisn al-Muslim 70 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3168 |
In-book reference | : Book 47, Hadith 220 |
English translation | : Vol. 5, Book 44, Hadith 3168 |
Narrated Ali ibn AbuTalib:
Ali separated between a slave-girl and her child. The Prophet (saws) prohibited it and made the sale transactions withdrawn.
Abu Dawud said: The narrator Maimun (b. Abi Shaib) did not meet 'Ali. He (Maimun) was killed in the battle of Jamajim in 83 A.H.
Abu Dawud said: The battle of Harrah took place in 63 A.H., and Ibn al-Zubair was killed in 73 A.H.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2696 |
In-book reference | : Book 15, Hadith 220 |
English translation | : Book 14, Hadith 2690 |
Narrated Abu Rafi`:
I offered the `Isha' prayer behind Abu Huraira and he recited, "Idha s-samaa'u n-shaqqat" (84) and prostrated. On my inquiring, he said, "I prostrated behind Abul-Qasim (the Prophet) (when he recited that Sura) and I will go on doing it till I meet him."
Reference | : Sahih al-Bukhari 766 |
In-book reference | : Book 10, Hadith 160 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 733 |
(deprecated numbering scheme) |
Narrated Abu Rafi`:
Once I prayed the `Isha' prayer with Abu Huraira and he recited, "Idha s-samaa'u n-shaqqat" (84) and prostrated. I said, "What is that?" He said, "I prostrated behind Abul-Qasim, (the Prophet) (when he recited that Sura) and I will go on doing it till I meet him."
Reference | : Sahih al-Bukhari 768 |
In-book reference | : Book 10, Hadith 162 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 735 |
(deprecated numbering scheme) |
صحيح م دون إن كثيرا مما (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1259 |
In-book reference | : Book 5, Hadith 10 |
English translation | : Book 5, Hadith 1254 |
Arabic reference | : Book 20, Hadith 2718 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1333 |
In-book reference | : Book 5, Hadith 734 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1913 |
In-book reference | : Book 6, Hadith 139 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3254 |
In-book reference | : Book 47, Hadith 306 |
English translation | : Vol. 5, Book 44, Hadith 3254 |
Yahya related to me from Malik from Abdullah ibn Yazid, the mawla of al Aswad ibn Sufyan, from Abu Salama ibn Abd ar Rahman that Abu Hurayra recited al-Inshiqaq (Sura 84) to them and prostrated in it. When he had finished he told them that the Messenger of Allah, may Allah bless him and grant him peace, had prostrated in it.
Sunnah.com reference | : Book 15, Hadith 13 |
USC-MSA web (English) reference | : Book 15, Hadith 12 |
Arabic reference | : Book 15, Hadith 484 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1524 |
In-book reference | : Book 6, Hadith 92 |
English translation | : Vol. 1, Book 6, Hadith 1524 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1362 |
In-book reference | : Book 4, Hadith 768 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 728 |
In-book reference | : Book 4, Hadith 157 |
وَفِي رِوَايَةٍ: قَالَ مُجَاهِدٌ: قُلْتُ لِابْنِ عَبَّاسٍ: أَأَسْجُدُ فِي (ص) فَقَرَأَ: (وَمِنْ ذُرِّيَّتِهِ دَاوُدَ وَسليمَان) حَتَّى أَتَى (فبهداهم اقتده) فَقَالَ: نَبِيُّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّنْ أَمر أَن يَقْتَدِي بهم. رَوَاهُ البُخَارِيّ
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1027, 1028 |
In-book reference | : Book 4, Hadith 446 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3141 |
In-book reference | : Book 47, Hadith 193 |
English translation | : Vol. 5, Book 44, Hadith 3141 |
Reference | : Hisn al-Muslim 250 |
Arabic reference | : Book 9, Hadith 2069 |
حسن وأخرجه البيهقي دون قوله أو إنا أرسلناك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1260 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Book 5, Hadith 1255 |
قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3140 |
In-book reference | : Book 47, Hadith 192 |
English translation | : Vol. 5, Book 44, Hadith 3140 |
Reference | : Hisn al-Muslim 31 |
Arabic reference | : Book 9, Hadith 2058 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says, 'This is 10 dinars. What do you want me to buy for you with it?' It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this, it is disapproved of. It is something leading to usury and fraud."
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1523 |
In-book reference | : Book 6, Hadith 91 |
English translation | : Vol. 1, Book 6, Hadith 1523 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3098 |
In-book reference | : Book 47, Hadith 150 |
English translation | : Vol. 5, Book 44, Hadith 3098 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 813 |
In-book reference | : Book 4, Hadith 241 |
Narrated Ibn Mas'ud:
Alqamah and al-Aswad said: A man came to Ibn Mas'ud. He said: I recite the mufassal surahs in one rak'ah. You might recite it quickly as one recites verse (poetry) quickly, or as the dried dates fall down (from the tree).
But the Prophet (saws) used to recite two equal surahs in one rak'ah; he would recite (for instance) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Iqtarabat (54) and al-Haqqah (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs al-Waqi'ah (56) and Nun (68) in one rak'ah, surahs al-Ma'arij (70) and an-Nazi'at (79) in one rak'ah, surahs al-Mutaffifin (83) and Abasa (80) in one rak'ah, surahs al-Muddaththir (74) and al-Muzzammil (73) in one rak'ah, surahs al-Insan (76) and al-Qiyamah (75) in one rak'ah, surahs an-Naba' (78) and al-Mursalat (77) in one rak'ah, and surahs ad-Dukhan (44) and at-Takwir (81) in one rak'ah.
Abu Dawud said: This is the arrangement of Ibn Mas'ud himself
صحيح دون سرد السور (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1396 |
In-book reference | : Book 6, Hadith 26 |
English translation | : Book 6, Hadith 1391 |
Narrated Ibn `Umar:
When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet and said, "O Allah's Apostle! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Apostle (p.b.u.h) gave his shirt to him and said, "Inform me (When the funeral is ready) so that I may offer the funeral prayer." So, he informed him and when the Prophet intended to offer the funeral prayer, `Umar took hold of his hand and said, "Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet said, "I have been given the choice for Allah says: '(It does not avail) Whether you (O Muhammad) ask forgiveness for them (hypocrites), or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them. (9.80)" So the Prophet offered the funeral prayer and on that the revelation came: "And never (O Muhammad) pray (funeral prayer) for any of them (i.e. hypocrites) that dies." (9. 84)
Reference | : Sahih al-Bukhari 1269 |
In-book reference | : Book 23, Hadith 30 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 359 |
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Ibn Umar reported that when 'Abdullah b. Ubayy b. Salul (the hypocrite) died, his son Abdullah b. Abdullah came to Allah's Messenger (may peace be upon -him) and asked him to give his shirt which should be used for the coffin of his father. He gave that to him. Allah's Messenger (may peace be upon him) stood up to say prayer over him Thereupon I Umar caught hold of the clothe of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2400a |
In-book reference | : Book 44, Hadith 37 |
USC-MSA web (English) reference | : Book 31, Hadith 5904 |
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Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger (may peace be upon him) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger (may peace be upon him) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2774a |
In-book reference | : Book 51, Hadith 4 |
USC-MSA web (English) reference | : Book 38, Hadith 6680 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3097 |
In-book reference | : Book 47, Hadith 149 |
English translation | : Vol. 5, Book 44, Hadith 3097 |
Grade: | Hasan (Darussalam) [ al-Bukhari (1366)] (Darussalam) |
Reference | : Musnad Ahmad 95 |
In-book reference | : Book 2, Hadith 14 |
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 507 |
In-book reference | : Book 2, Hadith 117 |
English translation | : Book 2, Hadith 507 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3180 |
In-book reference | : Book 47, Hadith 232 |
English translation | : Vol. 5, Book 44, Hadith 3180 |
'Umar b. al-Khattab (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1479a |
In-book reference | : Book 18, Hadith 40 |
USC-MSA web (English) reference | : Book 9, Hadith 3507 |
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