"I saw the Messenger of Allah stading in Al-Muzdalifah and he said: 'Whoever offers this prayer whith us here then stands with us and stood before that in Arafat by nightor by day, his Hajj is complete.

It was narrated from 'Abdullah and Al-Hasan, the sons of Muhammad bin 'Ali, from their father, from 'Ali bin Abi Talib, that the Messenger of Allah on the Day of Khaibar forbade temporary marriage to women, and (he also forbade) the meat of tame donkeys.

a woman threw some pebbles and stuck another woman, and she miscarried. The Messenger of Allah stipulated (a Diyah of ) fifty sheep for her child. And on that day, he forbade throwing pebbles.

I swear by Allah, Sahl had a misunderstanding about this tradition. The Messenger of Allah (saws) wrote to the Jews: A slain man has been found amongnst you, so pay his bloodwit. They wrote (to him): Swearing by Allah fifty oaths, we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah (saws) himself paid his bloodwit which consisted of one hundred she-camels.

"The Messenger of Allah came to us one day and we said: 'We have been given some Hais and we set aside some for you.' He said: 'I am fasting, but he broke his fast.

"The Messenger of Allah said: "The Messenger of Allah said: Do not fast before Ramadan. Fast when you see it and stop fasting when you see it, and if clouds prevent you from seeing it, then complete Thirty (Days)."'

"Two Muslim men were killed on the day of At-Ta'if, and they were taken to the Messenger of Allah. He commanded that they be buried where they were killed." Ibn Mu'ayyah was born during the time of the Messenger of Allah.

"You are confused, the Messenger of Allah forbade it, and the meat of domestic donkeys on the day of Khaibar."

the Messenger of Allah offered the sacrifice obn the Day of Sacrifice in Al-Madinah. He said: "if he did not offer the Nahr (sacrifice a camel) he would have offered Dhabihah (Sacrificed a sheep) at the prayer place."

"Abu Al-Malih narrated to me: 'We were with Buraidah on a cloudy day and he said: "Pray early, for the Messenger of Allah (PBUH) said: 'Whoever abandons Salat Al-'Asr, his good deeds will perish.'"

"There was a drought during the time of the Messenger of Allah (SAW). While the Messenger of Allah (SAW) was giving the Khutbah on the minbar one Friday, a Bedouin stood up and said: 'O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us.' The Messenger of Allah (SAW) raised his hands, and we could not see even a wisp of a cloud in the sky, but by the One in Whose hand is my soul, he did not lower (his hands) before clouds like mountains appeared, and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day, and the day after, until the following Friday. Then that Bedouin"- or he said, "Someone else"- "stood up and said: 'O Messenger of Allah, buildings have been destroyed and wealth has drowned; pray to Allah (SWT) for us. The Messenger of Allah (SAW) raised his hands and said: 'O Allah, around us and not on us.' He did not point in any direction but the clouds dispersed, until Al-Madinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains."

"A man came to the Messenger of Allah (PBUH) and asked him about the times of prayer. He said: 'Stay with us for these two days.' Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright, and he said the Iqamah for 'Asr. Then he told him to do that when the last part of the sun had dissapeared, and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for 'Isha'. The following day, he prayed Fajr when there was light, then he delayed Zuhr until it was cooler, and waited until it was much cooler before praying 'Asr but the sun was still clear, so he prayed 'Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for 'Isha' when one-third of the night had passed, and he prayed, then he said: 'Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.'"

"A man came to the Prophet (PBUH) asking him about the times of prayer, and he did not answer him. He told Bilal to say the Iqamah at dawn broke, then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: 'It is the middle of the day,' but he (the Prophet (PBUH)) knew better. Then he told him to say the Iqamah for 'Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for 'Isha' when the twilight had dissapeared. Then the next day he told him to say the Iqamah for Fajr, at a time such that when after he had finished one would say: 'The sun has risen.' Then he delayed Zuhr until it was nearly the time of 'Asr compared to the day before. Then he delayed 'Asr, to a time such that when he finished one would say: 'The su has turned red.' Then he delayed Maghrib until the twilight was about to disappear. Then he delayed 'Isha' until one-third of the night had passed. Then he said: 'The time (for prayer) is between these times.'"

"The Messenger of Allah (SAW) addressed us on the day of An-Nahr after the prayer, then he said: 'Whoever prays and offers the sacrifice as we do, his ritual is complete, and whoever offers the sacrifice before the prayer, that is just ordinary meat.' Abu Burdah bin Niyar said: 'O Messenger of Allah (SAW), by Allah, we offered the sacrifice before I came out to the prayer, because I knew that today is the day of eating and drinking, so I hastened to do it and I ate of it and fed it to my family and neighbors.' The Messenger of Allah (SAW) said: 'That is just a sheep for meat.' He said: 'I have a jadha'ah that is better than two meaty sheep, will that be sufficient (as a sacrifice) for me?' He said: 'Yes, but it will not be sufficient for anyone after you.'"

"This man killed my brother." He said: "Go and kill him as he killed your brother." The man said to him: "Fear Allah and let me go, for that will bring you a greater reward and will be better for you and your brother on the Day of Resurrection." So he let him go. The Prophet was told about that, so he asked him about it, and he told him what he had said. He said: "Pardoning him would be better for you than what he would have done for you on the Day of Resurrection when he said: 'O Lord, ask him why he killed me."'

The Messenger of Allah [SAW] said: "There are seven whom Allah, the Mighty and Sublime, will shade with His shade on the Day of Resurrection, the Day when there will be no shade but His: A just ruler, a young man who grows up worshipping Allah, the Mighty and Sublime; a man who remembers Allah when he is alone and his eyes flow (with tears); a man whose heart is attached to the Masjid; two men who love each other for the sake of Allah, the Mighty and Sublime; a man who is called (to commit sin) by a woman of high status and beauty, but he says: 'I fear Allah'; and a man who gives charity and conceals it, so that his left hand does not know what his right hand is doing."

"I had two times when I would enter upon the Messenger of Allah (SAW), one at night and one during the day. When I entered at night he would clear his throat (to tell me to come in)."

Some people saw the crescent moon and came to the Prophet (SAW), and he told them to break their fast after the sun has risen and to go out for 'Eid the (morning of the) following day.

"The black people came and played in front of the Prophet (SAW) on the day of 'Eid. He called me and I watched them from over his shoulder, and I continued to watch them until I was the one who moved away."

"The Messenger of Allah said: 'Take Sahur, for in Sahur there is blessing." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

" I heard the messenger of Allah say: 'When you see the crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then work it out (fro the beginning of the month, to complete thirty days)"'

"I lost a camel of mine, so I went to look for it in Arafat on the day of Arafat. I saw the Prophet standing there and said: 'what is he doing here?' He is one of the Hums.'"

"A time limit was set for us, by the Messenger of Allah (PBUH), regarding trimming the mustache, clipping the nails and plucking the pubes; we were not to leave that for more than forty days," on one occasion he said: "Forty nights."

"The Messenger of Allah (SAW) ordered me to learn some statements from writings of the Jews for him, and he said: 'For indeed by Allah! I do no trust the Jews with my letters.'" He said: "Half a month did not pass before I learned it, when he (SAW) wanted to write to the Jews I would write it to them, and when they wrote to him I would read their letters to him."

Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them, the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam, and he distributed the camels among them. But it occurred to him that he should take the camels back from them.

He sent his son to the Prophet (saws) and said to him: Go to the Prophet (saws) and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam, and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no, then tell him: My father is an old man, and he is the chief of the people living at the water. He has requested you to make me chief after him.

He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam, and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they?

He said: If he likes to give them the camels, he may give them; and if he likes to take them back, he is more entitled to them than his people. If they embraced Islam, then for them is their Islam. If they do not embrace Islam, they will be fought against in the cause of Islam.

He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him.

He replied: The office of a chief is necessary, for people must have chiefs, but the chiefs will go to Hell.

"We were with 'Ammar and a roast sheep was brought and he said: 'Eat.' One of the people turned away and said: 'I am fasting 'Ammar said: Whoever fasts on the day concerning which there is doubt, has disobeyed Abu Al-Qasim."' '

"When one of you dies, he is shown his place morning and evening. If he is one of the people of hell it is said: 'This is your place, until Allah, the Mighty and Sublime, raises you up on the Day of Resurrection."'

"The Messenger of Allah stayed with Safiyyah bint Huyayy bin Akhtab on the way (back from) Khaibar for three days when he married her, then she was among those who were commanded to observe Hijab."

"Then he" meaning the Prophet on the Day of Sacrifice - "Went toward two Amlah rams and sacrificed them, then (he went toward) a small flock of sheep and distributed them among us." (Sahih )

"I asked Ibrahim: 'We take the dregs of Khamr or Tila' (thickened grape juice) and clean them, then we soak it with raisins for three days, then we strain it and leave it until it matures, then we drink it.' He said: 'That is Makruh.'"

It was narrated from Al-Miswar bin Makhramah that Subai'ah Al-Aslamiyyah gave birth one day after her husband died. She came to the Messenger of Allah and asked his permission to marry, and he gave her permission to marry and she married.

"My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha, to pray Witr before sleeping, and to fast three days of each month."

of Allah (saas) said: "Every deed of the son of Adam will be multiplied for him, between ten and seven hundred times for each merit. Allah said: 'Except for fasting, for it is for Me and I shall reward for it.'" (sahih)

"I heard Mu'awiyah asking Zaid bin Arqam: 'Did you attend two 'Eids with the Messenger of Allah (SAW)?' He said: 'Yes; he prayed 'Eid at the beginning of the day then he granted a concession with regard to jumu'ah.'"

"The Messenger of Allah (SAW) said: 'Whoever persists in praying twelve rak'ahs each day and night will enter Paradise: Four before Zuhr and two after, two rak'ahs after Maghrib, two rak'ahs after Isha' and two rak'ahs before Fajr.'"

"I was told that Umm Habibah bin Abi Sufyan said: "I heard the Messenger of Allah (SAW) say: 'Whoever prays twelve rak'ahs during the day and night, apart from the prescribed prayers, Allah (SWT) will build for him a house in Paradise.'"

"Whoever prays twelve rak'ahs during the night and day other than the prescribed prayers, a house will be built for him in Paradise: four before Zuhr and two rak'ahs afterward, two before Asr, two after Maghrib and two before Fajr."

"Do you have any food?" and Aishah said: "O Messenger of Allah, we have been given some Hais." So he called for it, and said: "I started the day fasting," then he ate.

" I am surprised at those who anticipate the moth, when the Messenger of Allah said: 'When you see the new crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then complete thirty days.

Abu Al- Qasim said: "Whoever buys a Musarrah, he has the choice (of annulling the deal) for three days. If the wishes ti keep it, he may keep it, and if he wishes to return it, he may return it, along with a Sa of daters, not wheat." (Sahih )

"On the Day of Khaibar I bought a necklace containing gold and ggems for twelve Dinars. The I took it apart and found that it contatined more than twelve Dinars. Mentiion of that was made to the Prophet and he said: 'It should not be sold until it is taken apart."

Yahya related to me from Malik from Muslim ibn Abi Maryam from Abu Salih that Abu Hurayra said, "Women who are naked even though they are wearing clothes, go astray and make others go astray, and they will not enter the Garden and they will not find its scent, and its scent is experienced from as far as the distance travelled in five hundred years."

"There are four matters in my nation that are from the matters of Jahiliyyah which the people will not leave: Wailing, slandering one's lineage, Al-Adwa - a camel gets mange, so one hundred camels get mange - but who gave the first camel mange? And Al-Anwa (saying): "We got rain because of this or that celestial positioning.'"

with this chain, and it is similar, but he said: "You can find a mount among them." - from Salim, from Ibn 'Umar that the Messenger of Allah (SAW) said: "People are but like one hundred camels, you can not find a mount among them - or he said - you can not find but one mount among them."

A married adulterer was brought to ‘Ali. He gave him one hundred lashes on Thursday and he stoned him on Friday. It was said to him: You gave him two hadd punishments? He said: I flogged him in accordance with the Book of Allah and I stoned him in accordance with the Sunnah of the Messenger of Allah (ﷺ).

A freed slave woman of Sa’eed bin Qais, who was married and had committed an immoral action, was brought to `Ali, he gave her one hundred lashes then he stoned her. Then he said: I flogged her in accordance with the Book of Allah and I stoned her in accordance with the Sunnah of the Messenger of Allah (ﷺ).

Abu Huraira reported God’s messenger as Saying, “He who holds fast to my sunna when my people are in a corrupt state will have the reward of a hundred martyrs.” ^{1 1} The source is lacking. The editor of Damascus edition quotes Mirak Shah and others as saying Bayhaqi gives the tradition in his kitab az-Zuhd as coming from Ibn Abbas.

'Abdallah b. ‘Amr reported God's Messenger as saying, “The blood wit for unintentional murder which resembles intentional, such as is done with a whip and a stick, is a hundred camels, forty of which are pregnant.” Nasa'i, Ibn Majah and Darimi transmitted it, and Abu Dawud transmitted it both on his authority and on that of Ibn ‘Umar. Sharh as-sunna has the wording in al-Masabih on the authority of Ibn ‘Umar.

Abu Sa'id reported God’s messenger as saying, “When a man accepts Islam sincerely God removes from him every sin he has previously committed. After that there will be requital, a good deed getting ten to seven hundred times as much and many times more, and an evil deed getting a punishment equivalent to it, unless God overlooks it.” Bukhari transmitted it.

'Umar ordered Ubayy b. Ka'b and Tamim ad-Dari to lead the people in eleven rak'as during the night in Ramadan. The reader was reciting [a sura with over] a hundred verses in each rak'a so that we leaned on our sticks because of standing so long, and we did not depart till the dawn was beginning to break. Malik transmitted it.