Narrated Wabisah:
The Messenger of Allah (saws) saw a man praying alone behind the row. He ordered him to repeat. Sulayman ibn Harb said: The prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 682 |
In-book reference | : Book 2, Hadith 292 |
English translation | : Book 2, Hadith 682 |
Narrated Anas ibn Malik:
When the Messenger of Allah (saws) was on a journey and wished to say voluntary prayer, he made his she-camel face the qiblah and uttered the takbir (Allah is most great), then prayed in whatever direction his mount made his face.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1225 |
In-book reference | : Book 4, Hadith 28 |
English translation | : Book 4, Hadith 1221 |
Narrated Aisha, Ummul Mu'minin:
Ata' ibn AbuRabah asked Aisha: Can women offer prayer on a riding beast? She replied: They were not permitted to do so in hardship or comfort. Muhammad ibn Shu'ayb said: This (prohibition) applies to the obligatory prayers.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1228 |
In-book reference | : Book 4, Hadith 31 |
English translation | : Book 4, Hadith 1224 |
Narrated Salman al-Farsi:
The Prophet (saws) said: Your Lord is munificent and generous, and is ashamed to turn away empty the hands of His servant when he raises them to Him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1488 |
In-book reference | : Book 8, Hadith 73 |
English translation | : Book 8, Hadith 1483 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) used to supplicate by saying: "O Allah, I seek refuge in Thee from divisiveness, hypocrisy, and evil character."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1546 |
In-book reference | : Book 8, Hadith 131 |
English translation | : Book 8, Hadith 1541 |
Narrated AbdurRahman ibn Tariq:
AbdurRahman reported on the authority of his mother: When the Messenger of Allah (saws) passed any place from the house of Ya'la,--the narrator Ubaydullah forgot its name--he faced the House (the Ka'bah) and supplicated.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2007 |
In-book reference | : Book 11, Hadith 287 |
English translation | : Book 10, Hadith 2002 |
Narrated Anas ibn Malik:
The Messenger of Allah (saws) used to break his fast before praying with some fresh dates; but if there were no fresh dates, he had a few dry dates, and if there were no dry dates, he took some mouthfuls of water.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2356 |
In-book reference | : Book 14, Hadith 44 |
English translation | : Book 13, Hadith 2349 |
Narrated Jabir ibn Abdullah:
On the day of Uhud we brought the martyrs to bury them (at another place), but the crier of the Prophet (saws) came and said: The Messenger of Allah (saws) has commanded you to bury the martyrs at the place where they fell. So we took them back.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3165 |
In-book reference | : Book 21, Hadith 77 |
English translation | : Book 20, Hadith 3159 |
Narrated Jabir ibn Abdullah:
that the Prophet (saws) forbade payment for a cat. Ibn AbdulMalik said: to eat a cat and to enjoy its price.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3807 |
In-book reference | : Book 28, Hadith 72 |
English translation | : Book 27, Hadith 3798 |
Narrated Sa'd ibn Malik:
The Prophet (saws) said: There is no hamah, no infection and no evil omen; if there is in anything an evil omen, it is a house, a horse, and a woman.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3921 |
In-book reference | : Book 30, Hadith 18 |
English translation | : Book 29, Hadith 3911 |
Narrated Anas ibn Malik:
The Prophet (saws) read the verse: "We ordained therein for them: Life for life and eye for eye (an-nafsa bin-nafsi wal-'aynu bil-'ayn).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3977 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Book 31, Hadith 3966 |
Narrated A sister of Hudhayfah:
The Prophet (saws) as saying : You women folk, have in silver something with which you adorn yourselves. I assure you that any woman of you who adorns herself with gold which she displays will be punished for it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4237 |
In-book reference | : Book 36, Hadith 24 |
English translation | : Book 35, Hadith 4225 |
Narrated Qatadah:
When the Prophet of Allah (saws) saw the new moon, he said: "a new moon of good and right guidance; a new moon of good and right guidance; a new moon of good and right guidance. I believe in Him Who created you" three times. He would then say: "Praise be to Allah Who has made such and such a month to pass and has brought such and such a month."
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5092 |
In-book reference | : Book 43, Hadith 320 |
English translation | : Book 42, Hadith 5073 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4911 |
In-book reference | : Book 43, Hadith 139 |
English translation | : Book 42, Hadith 4893 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2011 |
In-book reference | : Book 11, Hadith 291 |
English translation | : Book 10, Hadith 2006 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2022 |
In-book reference | : Book 11, Hadith 302 |
English translation | : Book 10, Hadith 2017 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4527 |
In-book reference | : Book 41, Hadith 34 |
English translation | : Book 40, Hadith 4512 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 221 |
In-book reference | : Book 1, Hadith 221 |
English translation | : Book 1, Hadith 221 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 275 |
In-book reference | : Book 1, Hadith 275 |
English translation | : Book 1, Hadith 275 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3485 |
In-book reference | : Book 24, Hadith 70 |
English translation | : Book 23, Hadith 3478 |
The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators to the same effect. This version adds:
Abu Dawud said: This explanation is from the words of Qatadah.
ضعيف وسنده إلى قتادة صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3507 |
In-book reference | : Book 24, Hadith 92 |
English translation | : Book 23, Hadith 3500 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3409 |
In-book reference | : Book 23, Hadith 84 |
English translation | : Book 22, Hadith 3402 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 829 |
In-book reference | : Book 2, Hadith 439 |
English translation | : Book 2, Hadith 828 |
صحيح م خ دون قول نافع وقد ... (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2465 |
In-book reference | : Book 14, Hadith 153 |
English translation | : Book 13, Hadith 2459 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3075 |
In-book reference | : Book 20, Hadith 148 |
English translation | : Book 19, Hadith 3069 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1063 |
In-book reference | : Book 2, Hadith 674 |
English translation | : Book 2, Hadith 1058 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 713 |
In-book reference | : Book 2, Hadith 323 |
English translation | : Book 2, Hadith 713 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 115 |
In-book reference | : Introduction, Hadith 115 |
English translation | : Vol. 1, Book 1, Hadith 115 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 243 |
In-book reference | : Introduction, Hadith 243 |
English translation | : Vol. 1, Book 1, Hadith 243 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 784 |
In-book reference | : Book 4, Hadith 50 |
English translation | : Vol. 1, Book 4, Hadith 784 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3759 |
In-book reference | : Book 33, Hadith 103 |
English translation | : Vol. 5, Book 33, Hadith 3759 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3666 |
In-book reference | : Book 33, Hadith 10 |
English translation | : Vol. 5, Book 33, Hadith 3666 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3875 |
In-book reference | : Book 34, Hadith 49 |
English translation | : Vol. 5, Book 34, Hadith 3875 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1940 |
In-book reference | : Book 9, Hadith 96 |
English translation | : Vol. 3, Book 9, Hadith 1940 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2126 |
In-book reference | : Book 11, Hadith 37 |
English translation | : Vol. 3, Book 11, Hadith 2126 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2243 |
In-book reference | : Book 12, Hadith 107 |
English translation | : Vol. 3, Book 12, Hadith 2243 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2242 |
In-book reference | : Book 12, Hadith 106 |
English translation | : Vol. 3, Book 12, Hadith 2242 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2394 |
In-book reference | : Book 15, Hadith 5 |
English translation | : Vol. 3, Book 15, Hadith 2394 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1730 |
In-book reference | : Book 7, Hadith 93 |
English translation | : Vol. 1, Book 7, Hadith 1730 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 925 |
In-book reference | : Book 5, Hadith 123 |
English translation | : Vol. 1, Book 5, Hadith 925 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1013 |
In-book reference | : Book 5, Hadith 211 |
English translation | : Vol. 1, Book 5, Hadith 1013 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1133 |
In-book reference | : Book 5, Hadith 331 |
English translation | : Vol. 1, Book 5, Hadith 1133 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1527 |
In-book reference | : Book 6, Hadith 95 |
English translation | : Vol. 1, Book 6, Hadith 1527 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1536 |
In-book reference | : Book 6, Hadith 104 |
English translation | : Vol. 1, Book 6, Hadith 1536 |
Grade: | Hasan lighairihi, and in its isnad is interrupt] (Darussalam) |
Reference | : Musnad Ahmad 98 |
In-book reference | : Book 2, Hadith 17 |
Grade: | [lts isnad is da'eef because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 106 |
In-book reference | : Book 2, Hadith 24 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 134 |
In-book reference | : Book 2, Hadith 52 |
Grade: | Sahih (Darussalam) [, al-Bukhari (6647) and Muslim (1646)] (Darussalam) |
Reference | : Musnad Ahmad 241 |
In-book reference | : Book 2, Hadith 156 |
Grade: | Sahih (Darussalam) and its isnad is Hasan, al-Bukhari (1490) and Muslim (1620) (Darussalam) |
Reference | : Musnad Ahmad 258 |
In-book reference | : Book 2, Hadith 172 |
Grade: | Sahih (Darussalam) [. Muslim (231)] (Darussalam) |
Reference | : Musnad Ahmad 503 |
In-book reference | : Book 4, Hadith 96 |
Grade: | Sahih (Darussalam), al-Bukhari (5115) and Muslim (1407)] (Darussalam) |
Reference | : Musnad Ahmad 592 |
In-book reference | : Book 5, Hadith 29 |
Grade: | Lts isnad is Sahih, al-Bukhari (1717) and Muslim (1317)] (Darussalam) |
Reference | : Musnad Ahmad 593 |
In-book reference | : Book 5, Hadith 30 |
Grade: | Da'if (Darussalam) because Jabir is Da'if] (Darussalam) |
Reference | : Musnad Ahmad 688 |
In-book reference | : Book 5, Hadith 121 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1205 |
In-book reference | : Book 5, Hadith 613 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1264 |
In-book reference | : Book 5, Hadith 670 |
Grade: | Hasan because of corroborating evidence and its isnad is da'eef because of the weakness of Shareek] (Darussalam) |
Reference | : Musnad Ahmad 1266 |
In-book reference | : Book 5, Hadith 672 |
Grade: | Sahih because of corroborating evidence, al-Bukhari (4533) and Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 1288 |
In-book reference | : Book 5, Hadith 692 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 91 |
In-book reference | : Book 1, Hadith 85 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 375 |
In-book reference | : Book 3, Hadith 85 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 414 |
In-book reference | : Book 3, Hadith 119 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2145 |
In-book reference | : Book 8, Hadith 36 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2148 |
In-book reference | : Book 8, Hadith 39 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3095 |
In-book reference | : Book 13, Hadith 16 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3306 |
In-book reference | : Book 13, Hadith 220 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3346 |
In-book reference | : Book 13, Hadith 260 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3380 |
In-book reference | : Book 13, Hadith 292 |
Reference | : Mishkat al-Masabih 3398 |
In-book reference | : Book 14, Hadith 17 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3434 |
In-book reference | : Book 15, Hadith 28 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3594 |
In-book reference | : Book 17, Hadith 38 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2318 |
In-book reference | : Book 9, Hadith 92 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2748 |
In-book reference | : Book 10, Hadith 237 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4369 |
In-book reference | : Book 22, Hadith 60 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4094 |
In-book reference | : Book 20, Hadith 30 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4291 |
In-book reference | : Book 21, Hadith 127 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 43 |
In-book reference | : Book 1, Hadith 43 |
English translation | : Book 1, Hadith 43 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 295 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 352 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 352 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 547 |
In-book reference | : Book 30, Hadith 10 |
English translation | : Book 30, Hadith 547 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 607 |
In-book reference | : Book 31, Hadith 4 |
English translation | : Book 31, Hadith 607 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 613 |
In-book reference | : Book 31, Hadith 10 |
English translation | : Book 31, Hadith 613 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 788 |
In-book reference | : Book 33, Hadith 35 |
English translation | : Book 33, Hadith 788 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 801 |
In-book reference | : Book 33, Hadith 48 |
English translation | : Book 33, Hadith 801 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 985 |
In-book reference | : Book 42, Hadith 21 |
English translation | : Book 42, Hadith 985 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1045 |
In-book reference | : Book 42, Hadith 82 |
English translation | : Book 42, Hadith 1045 |
Reference | : Bulugh al-Maram 57 |
In-book reference | : Book 1, Hadith 66 |
English translation | : Book 1, Hadith 62 |
Reference | : Bulugh al-Maram 781 |
In-book reference | : Book 6, Hadith 73 |
English translation | : Book 6, Hadith 800 |
Sunnah.com reference | : Book 9, Hadith 25 |
English translation | : Book 9, Hadith 1222 |
Arabic reference | : Book 9, Hadith 1193 |
Sunnah.com reference | : Book 8, Hadith 38 |
English translation | : Book 8, Hadith 1008 |
Arabic reference | : Book 8, Hadith 1001 |
Sunnah.com reference | : Book 7, Hadith 183 |
English translation | : Book 7, Hadith 934 |
Arabic reference | : Book 7, Hadith 928 |
Sunnah.com reference | : Book 7, Hadith 212 |
English translation | : Book 7, Hadith 956 |
Arabic reference | : Book 7, Hadith 949 |
Arabic reference | : Book 0, Hadith 465 |
Arabic reference | : Book 22, Hadith 3120 |
Arabic reference | : Book 22, Hadith 3206 |
Abdullah b. Abbas (Allah be pleased with tlicm) reported:
Reference | : Sahih Muslim 1479b |
In-book reference | : Book 18, Hadith 41 |
USC-MSA web (English) reference | : Book 9, Hadith 3508 |
(deprecated numbering scheme) |
Narrated `Amr bin `Auf:
(An ally of the tribe of Bani 'Amir bin Lu'ai and one of those who had witnessed the battle of Badr with Allah's Apostle) Allah's Apostle sent Abu 'Ubaida bin AlJarrah to Bahrain to collect the Jizya tax. Allah's Apostle had concluded a peace treaty with the people of Bahrain and appointed Al 'Ala bin Al-Hadrami as their chief; Abu Ubaida arrived from Bahrain with the money. The Ansar heard of Abu 'Ubaida's arrival which coincided with the Fajr (morning) prayer led by Allah's Apostle. When the Prophet finished the prayer, they came to him. Allah's Apostle smiled when he saw them and said, "I think you have heard of the arrival of Abu 'Ubaida and that he has brought something." They replied, "Yes, O Allah's Apostle! " He said, "Have the good news, and hope for what will please you. By Allah, I am not afraid that you will become poor, but I am afraid that worldly wealth will be given to you in abundance as it was given to those (nations) before you, and you will start competing each other for it as the previous nations competed for it, and then it will divert you (from good) as it diverted them." '
Reference | : Sahih al-Bukhari 6425 |
In-book reference | : Book 81, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 433 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Abu Qatada:
That his father said "We proceeded with the Prophet in the year of Al-Hudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my companions but they refused. (I slaughtered it all alone). We all ate from it (i.e. its meat). Then I followed Allah's Apostle lest we should be left behind. At times I urged my horse to run at a galloping speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at midnight. I asked him where he had left Allah's Apostle . The man replied that he had left the Prophet at a place called Ta'hun and he had the intention of having the midday rest at As-Suqya. So, I followed Allah's Apostle till I reached him and said, "O Allah's Apostle! I have been sent by my companions who send you their greetings and compliments and ask for Allah's Mercy and Blessings upon you. They were afraid lest the enemy might intervene between you and them; so please wait for them." So he did. Then I said, "O Allah's Apostle! We have hunted an onager and have some of it (i.e. its meat) left over." Allah's Apostle told his companions to eat the meat although all of them were in a state of Ihram."
Reference | : Sahih al-Bukhari 1822 |
In-book reference | : Book 28, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 48 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina, and he prized above all his wealth (his garden) Bairuha', which was situated opposite the Mosque (of the Prophet ). The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:-- "By no means shall you attain piety until you spend of what you love," (3.92) Abu Talha got up saying. "O Allah's Apostle! Allah says, 'You will not attain piety until you spend of what you love,' and I prize above al I my wealth, Bairuha' which I want to give in charity for Allah's Sake, hoping for its reward from Allah. So you can use it as Allah directs you." On that the Prophet said, "Bravo! It is a profitable (or perishable) property. (Ibn Maslama is not sure as to which word is right, i.e. profitable or perishable.) I have heard what you have said, and I recommend that you distribute this amongst your relatives." On that Abu Talha said, "O Allah's Apostle! I will do (as you have suggested)." So, Abu Talha distributed that garden amongst his relatives and cousins.
Reference | : Sahih al-Bukhari 2769 |
In-book reference | : Book 55, Hadith 32 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 30 |
(deprecated numbering scheme) |
It has been narrated on the authority of Yazid b. Hurmuz who said:
Reference | : Sahih Muslim 1812c |
In-book reference | : Book 32, Hadith 168 |
USC-MSA web (English) reference | : Book 19, Hadith 4458 |
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Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"
The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!
USC-MSA web (English) reference | : Book 36, Hadith 15 |
Arabic reference | : Book 36, Hadith 1419 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr as-Siddiq and complained to him that the governor of the Yemen had wronged him, and the man used to pray part of the night. Abu Bakr said, "By your father, your night is not the night of a thief." Then they missed a necklace of Asma bint Umays, the wife of Abu Bakr as-Siddiq. The man came to go around with them looking for it. He said, "O Allah! You are responsible for the one who invaded the people of this good house by night!" They found the jewelry with a goldsmith. He claimed that the maimed man had brought it to him. The maimed man confessed or it was testified against him. Abu Bakr as-Siddiq ordered that his left hand be cut off. Abu Bakr said, "By Allah! His dua against himself is more serious, as far as I am concerned, than his theft."
Yahya said that Malik said, "What is done among us about the person who steals several times and is then called to reckoning, is that only his hand is cut off for all he stole when the hadd has not been applied againsthim. If the hadd has been applied against him before that, and he steals what obliges cutting off, then the next limb is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 30 |
Arabic reference | : Book 41, Hadith 1534 |